-
21 כיפ׳
כִּפּוּר, כִּיפּ׳m. (b. h. כִּפֻּרִים; כָּפַר) redemption, atonement; mostly pl. כִּפּוּרִים, כִּי׳. Meïl. II, 1 מחוסר כ׳ one wanting the ceremony of atonement for full restoration to cleanness; a. fr.יוֹם כִּפּוּר, mostly יום הַכִּפּוּרִים (abbr. יוה״כ, יה״כ, י״ה) Day of Atonement, the tenth day of Tishri. Yoma 85b יום כפור ed. (Ms. M. יום הכפורים). Y.Shebu.I, 32d bot. י״ה a. יום הכפו׳ Zeb.V, 1. Yoma I, 1. Ib. 4 ערב יוה״כ on the eve of the Day of Atonement (the ninth of Tishri). Ib. VIII, 9 אחטא … איןיה״כ מכפר if one says, I will sin, and repent, the Day of At. will bring him no atonement. Y. ib. VII, 45b bot., v. אֶפֶש; a fr.Sifré Num. 24 ומה כפוריםוכ׳ (= יה״כ) the institution of the Day of Atonement being a strict one יה״כ Yom hak-Kippurim, name of a treatise of the Tosefta, v. יוֹמָא. -
22 כִּפּוּר
כִּפּוּר, כִּיפּ׳m. (b. h. כִּפֻּרִים; כָּפַר) redemption, atonement; mostly pl. כִּפּוּרִים, כִּי׳. Meïl. II, 1 מחוסר כ׳ one wanting the ceremony of atonement for full restoration to cleanness; a. fr.יוֹם כִּפּוּר, mostly יום הַכִּפּוּרִים (abbr. יוה״כ, יה״כ, י״ה) Day of Atonement, the tenth day of Tishri. Yoma 85b יום כפור ed. (Ms. M. יום הכפורים). Y.Shebu.I, 32d bot. י״ה a. יום הכפו׳ Zeb.V, 1. Yoma I, 1. Ib. 4 ערב יוה״כ on the eve of the Day of Atonement (the ninth of Tishri). Ib. VIII, 9 אחטא … איןיה״כ מכפר if one says, I will sin, and repent, the Day of At. will bring him no atonement. Y. ib. VII, 45b bot., v. אֶפֶש; a fr.Sifré Num. 24 ומה כפוריםוכ׳ (= יה״כ) the institution of the Day of Atonement being a strict one יה״כ Yom hak-Kippurim, name of a treatise of the Tosefta, v. יוֹמָא. -
23 כִּיפּ׳
כִּפּוּר, כִּיפּ׳m. (b. h. כִּפֻּרִים; כָּפַר) redemption, atonement; mostly pl. כִּפּוּרִים, כִּי׳. Meïl. II, 1 מחוסר כ׳ one wanting the ceremony of atonement for full restoration to cleanness; a. fr.יוֹם כִּפּוּר, mostly יום הַכִּפּוּרִים (abbr. יוה״כ, יה״כ, י״ה) Day of Atonement, the tenth day of Tishri. Yoma 85b יום כפור ed. (Ms. M. יום הכפורים). Y.Shebu.I, 32d bot. י״ה a. יום הכפו׳ Zeb.V, 1. Yoma I, 1. Ib. 4 ערב יוה״כ on the eve of the Day of Atonement (the ninth of Tishri). Ib. VIII, 9 אחטא … איןיה״כ מכפר if one says, I will sin, and repent, the Day of At. will bring him no atonement. Y. ib. VII, 45b bot., v. אֶפֶש; a fr.Sifré Num. 24 ומה כפוריםוכ׳ (= יה״כ) the institution of the Day of Atonement being a strict one יה״כ Yom hak-Kippurim, name of a treatise of the Tosefta, v. יוֹמָא. -
24 כפר
כָּפַר(b. h.; cmp. כפף) 1) to bend, arch over, cover; v. כְּפוֹר, כּוֹפֶר 2) ( to pass over with ones palm, to wipe out, rub (cmp. חפף), to deny, withhold the truth by claiming ignorance; to ignore (mostly with ב of the object). B. Mets.4a הכּוֹפֵר במלוה he who denied having received a loan (and was refuted before being sworn, v. הֶיסֵּת). Ib. על מה שכ׳וכ׳ he is sworn on what he denied. Shebu.IV, 1 עד שיִכְפְּרוּ בהן בב״ד until they declare their ignorance (of the testimony) before court. Ib. 4 כָּפְרוּ שניהןוכ׳ if both witnesses pleaded ignorance at the same time. Ib. כָּפְרָה הראשונה if the first set of witnesses pleaded ignorance. Ib. VI, 3 והודה …וכ׳ בקרקעוֹת and defendant admits the debt concerning vessels, but denies it as to landed estate. Sabb.116a מכירין וכוֹפְרִין they know (true religion) and yet are disbelievers. Cant. R. to I, 14 (play On הכפר, ib.) שכ׳ באו״ה He disowned the gentiles (did not assist them), opp. הודה; a. v. fr.כ׳ בעיקר to deny the principle of religion (unity of God). B. Bath.16b; a. fr.Snh.39a א״ל כּוֹפֵר ed. (Ms. M. קיסר) an infidel said Hif. הִכְפִּיר (v. כַּפָּרָה) to say of a person, ‘May his death be an atonement for his sins! euphem. for to be angry at. Pes.69a אל תַּכְפִּירֵנִי בשעת הדין ed. (Ms. M. a. Ar. תְּכַפְּרֵנִי) do not make me an atonement (saying תהא מיתתו כפרה) at the time of judgment (differ. in comm.); Ab. Zar.46b (some eds. תכפריני). Pi. כִּיפֵּר, כִּפֵּר ( to wipe out, to forgive, atone; to procure forgiveness. Yoma 5a כאילו לא כ׳ וכפר as if he (the priest) had not procured atonement (in the proper manner), although he has procured atonement (for the person concerned); Neg. XIV, 10 כ׳ ומעלין עליו כאילו לא כ׳ he has brought atonement, but it is accounted to the officiating priest as if he had not done so. Ber.55a כל זמן … מזבח מְכַפֵּר עלוכ׳ as long as the Temple existed, the altar was the means of atonement for Israel, but now each mans table must be the means of atonement (ref. to Ez. 41:22). Tanḥ. Vayishl. 6 כשם … מְכַפֶּרֶתוכ׳ as the altar brings atonement, so does she (the chaste wife) atone for her household. Kidd.57a, a. e. מכשיר ומכפר, v. כָּשֵׁר I; a. v. frAb. Zar.46b, v. supra). Hithpa. הִתְכַּפֵּר, Nithpa. נִתְכַּפֵּר to be expiated; to be forgiven. R. Hash. 18a; Yeb.105a (ref. to 1 Sam. 3:14) בזבח … מִתְכַּפֵּרוכ׳ through sacrifice … it will not be expiated, but it may be so by the study of the Law. Shebu.12a אשם … שנִתְכַּפְּרוּ בעליו an animal dedicated for a guilt-offering … whose owner has otherwise obtained atonement; (Tem.III, 3 שכִּפְּרוּוכ׳ whose owner has procured atonement) Yoma 50b, a. e. המִתְכַּפֵּר he for whose atonement the animal is dedicated. Ib. 51b שאין הצבור מִתְכַּפְּרִין בו as the community is not to obtain forgiveness through it (the bullock); a. fr.Y.Macc.XII, 31d bot. יעשה … ויִתְכַּפֶּר לו let him repent and he shall be forgiven; Pesik. Shub. p. 158b>; Yalk. Ez. 358; Yalk. Ps. 702. Tanḥ Trum. 8 נתכ׳ להם they were forgiven; a. fr. -
25 כָּפַר
כָּפַר(b. h.; cmp. כפף) 1) to bend, arch over, cover; v. כְּפוֹר, כּוֹפֶר 2) ( to pass over with ones palm, to wipe out, rub (cmp. חפף), to deny, withhold the truth by claiming ignorance; to ignore (mostly with ב of the object). B. Mets.4a הכּוֹפֵר במלוה he who denied having received a loan (and was refuted before being sworn, v. הֶיסֵּת). Ib. על מה שכ׳וכ׳ he is sworn on what he denied. Shebu.IV, 1 עד שיִכְפְּרוּ בהן בב״ד until they declare their ignorance (of the testimony) before court. Ib. 4 כָּפְרוּ שניהןוכ׳ if both witnesses pleaded ignorance at the same time. Ib. כָּפְרָה הראשונה if the first set of witnesses pleaded ignorance. Ib. VI, 3 והודה …וכ׳ בקרקעוֹת and defendant admits the debt concerning vessels, but denies it as to landed estate. Sabb.116a מכירין וכוֹפְרִין they know (true religion) and yet are disbelievers. Cant. R. to I, 14 (play On הכפר, ib.) שכ׳ באו״ה He disowned the gentiles (did not assist them), opp. הודה; a. v. fr.כ׳ בעיקר to deny the principle of religion (unity of God). B. Bath.16b; a. fr.Snh.39a א״ל כּוֹפֵר ed. (Ms. M. קיסר) an infidel said Hif. הִכְפִּיר (v. כַּפָּרָה) to say of a person, ‘May his death be an atonement for his sins! euphem. for to be angry at. Pes.69a אל תַּכְפִּירֵנִי בשעת הדין ed. (Ms. M. a. Ar. תְּכַפְּרֵנִי) do not make me an atonement (saying תהא מיתתו כפרה) at the time of judgment (differ. in comm.); Ab. Zar.46b (some eds. תכפריני). Pi. כִּיפֵּר, כִּפֵּר ( to wipe out, to forgive, atone; to procure forgiveness. Yoma 5a כאילו לא כ׳ וכפר as if he (the priest) had not procured atonement (in the proper manner), although he has procured atonement (for the person concerned); Neg. XIV, 10 כ׳ ומעלין עליו כאילו לא כ׳ he has brought atonement, but it is accounted to the officiating priest as if he had not done so. Ber.55a כל זמן … מזבח מְכַפֵּר עלוכ׳ as long as the Temple existed, the altar was the means of atonement for Israel, but now each mans table must be the means of atonement (ref. to Ez. 41:22). Tanḥ. Vayishl. 6 כשם … מְכַפֶּרֶתוכ׳ as the altar brings atonement, so does she (the chaste wife) atone for her household. Kidd.57a, a. e. מכשיר ומכפר, v. כָּשֵׁר I; a. v. frAb. Zar.46b, v. supra). Hithpa. הִתְכַּפֵּר, Nithpa. נִתְכַּפֵּר to be expiated; to be forgiven. R. Hash. 18a; Yeb.105a (ref. to 1 Sam. 3:14) בזבח … מִתְכַּפֵּרוכ׳ through sacrifice … it will not be expiated, but it may be so by the study of the Law. Shebu.12a אשם … שנִתְכַּפְּרוּ בעליו an animal dedicated for a guilt-offering … whose owner has otherwise obtained atonement; (Tem.III, 3 שכִּפְּרוּוכ׳ whose owner has procured atonement) Yoma 50b, a. e. המִתְכַּפֵּר he for whose atonement the animal is dedicated. Ib. 51b שאין הצבור מִתְכַּפְּרִין בו as the community is not to obtain forgiveness through it (the bullock); a. fr.Y.Macc.XII, 31d bot. יעשה … ויִתְכַּפֶּר לו let him repent and he shall be forgiven; Pesik. Shub. p. 158b>; Yalk. Ez. 358; Yalk. Ps. 702. Tanḥ Trum. 8 נתכ׳ להם they were forgiven; a. fr. -
26 כרף
כְּרַף (cmp. כְּרוּב), Ithpe. אִיכְּרַף to become round (of the nipple of the breast), to develop. Nidd.48b top (ref. to Ez. 23:21) אִיכָּרְפוּ דדיך … אישתדווכ׳ thy breasts began to develop, yet thou didst not repent, thy breasts were fully developped, yet ; (other interpret. in Rashi: איכ׳ to be swollen, אישת׳ to dry up; Ar.: איכרפית, v. Koh. Ar. Compl. s. v.. -
27 מטמונית
מַטְמוֹנִיתf. (preced.) secrecy.Pl. מַטְמוֹנִיּוֹת. Tosef.Dem.II, 9 חזרו … במ׳ (Var. במטמונות, במטמורנית, corr. acc.) if they repent in secret, opp. בפרהסיא; Ab. Zar.7a; Bekh.31a.Lam. R., introd. (R. Josh. 1) היו עובדין אותן במ׳ (some ed. במטמניות) they worshipped idols in secret; Yalk. Ez. 348.Gen. R. s. 52 הולך במ׳ he goes to her in secret; ib. s. 74 (v. preced.). Ib. s. 17 למה במ׳ why did he do it secretly (while Adam was asleep)?Pesik. R. s. 8 whatever a man does במ׳ בחשךוכ׳ in secret, in the dark or openly; Yalk. Prov. 959. Pesik. R. 1. c. שבמַטְמֹנִיּוֹת whatever is hidden in the secret chambers (of the heart); a. e. -
28 מַטְמוֹנִית
מַטְמוֹנִיתf. (preced.) secrecy.Pl. מַטְמוֹנִיּוֹת. Tosef.Dem.II, 9 חזרו … במ׳ (Var. במטמונות, במטמורנית, corr. acc.) if they repent in secret, opp. בפרהסיא; Ab. Zar.7a; Bekh.31a.Lam. R., introd. (R. Josh. 1) היו עובדין אותן במ׳ (some ed. במטמניות) they worshipped idols in secret; Yalk. Ez. 348.Gen. R. s. 52 הולך במ׳ he goes to her in secret; ib. s. 74 (v. preced.). Ib. s. 17 למה במ׳ why did he do it secretly (while Adam was asleep)?Pesik. R. s. 8 whatever a man does במ׳ בחשךוכ׳ in secret, in the dark or openly; Yalk. Prov. 959. Pesik. R. 1. c. שבמַטְמֹנִיּוֹת whatever is hidden in the secret chambers (of the heart); a. e. -
29 ספיקה I
סְפֵיקָהI f. h. same (frequ. Chald. form סַפִּיקָא (v. preced.) or סְפֵיקָא). Y.Peah I, 15c sq. האיש ס׳ בידווכ׳ the man has the power (possesses the means, to honor his parents) but the married woman not; Y.Kidd.I, 61a bot.; Bab. ib. 30b סֵיפֶק; ib. 35a; Tosef. ib. I, 11 סֵפֶק. Yalk. Ex. 259 אין ספיקא בידיוכ׳ I am unable to give it to you; Mekh. Bshall., Vayass‘a, s. 3 ספק. Koh. R. to I, 15 שהיתה ספיקא בידךוכ׳ thou didst have an opportunity to repent. Midr. Till. to Ps. 86:1 וספוקה בידווכ׳ ed. Bub. (corr. acc.; Pl. ed. וספק) while he has the power to prevent it. Ker.5a אינו סיפק, v. עִיקָּר; a. fr. -
30 סְפֵיקָה
סְפֵיקָהI f. h. same (frequ. Chald. form סַפִּיקָא (v. preced.) or סְפֵיקָא). Y.Peah I, 15c sq. האיש ס׳ בידווכ׳ the man has the power (possesses the means, to honor his parents) but the married woman not; Y.Kidd.I, 61a bot.; Bab. ib. 30b סֵיפֶק; ib. 35a; Tosef. ib. I, 11 סֵפֶק. Yalk. Ex. 259 אין ספיקא בידיוכ׳ I am unable to give it to you; Mekh. Bshall., Vayass‘a, s. 3 ספק. Koh. R. to I, 15 שהיתה ספיקא בידךוכ׳ thou didst have an opportunity to repent. Midr. Till. to Ps. 86:1 וספוקה בידווכ׳ ed. Bub. (corr. acc.; Pl. ed. וספק) while he has the power to prevent it. Ker.5a אינו סיפק, v. עִיקָּר; a. fr. -
31 רחק
רָחַק(b. h.) to be distant, far, removed. Ylamd. to Num. 10:29, quot. in Ar. (ref. to Ps. 73:27) מי שרוֹחֵק הק״בהוכ׳ (ed. Koh. שמִתְרַחֵק) he who keeps away from the Lord, so as not to repent. Sifré Num. 131 כרְחוֹק מזרחוכ׳ as far as the east is removed from the west; a. e. Pi. רִחֵק, רִיחֵק to remove; to alienate; to reject, expel; to loathe. B. Kam.24a top, a. e. ר׳ נגיחותיו if the ox did his gorings in intervals (of three days), opp. קירב. Ib. רִיחֲקָה ראיותיה, v. רְאִיָּה. Yalk. Ps. 809 (ref. to Ps. l. c.) זה … שרִחֲקוּ את הקץ this alludes to Balaam and his associates, who put far off the end (the day of judgment, Num. 24:17), opp. קרבו. Ber.60b ורַחֲקֵנִי מאדם רעוכ׳ keep me far from a bad man and a bad associate. Eduy. V, 7 מעשיך יקרבוך ומעשיך יְרַחֲקוּךָ thy own doings will bring thee near (win thee friends), and thy own doings will alienate thee. Ib. VIII, 7 לרַחֵק, v. קָרֵב; a. fr.Part. pass. מְרוּחָק; pl. מְרוּחָקִים, מְרוּחָקִין. Ib. המר׳ בזרוע, v. קָרֵב. Ber.63b שלא היה מר׳וכ׳ which was only twelve miles off. Hif. הִרְחִיק same. Sifré Num. 94 מַרְחִיקִים, v. קָרֵב. B. Bath.II, 5 מַרְחִיקִין את הסולםוכ׳ (neighbors) must keep a ladder removed from the (neighbors) dove-cote four cubits, Ib. 4 אלא אם כןה׳ ממנווכ׳ unless he places (the wall) at a distance of four cubits. Ib. 18b על המזיק להַרְחִיק את עצמו it is the duty of him who causes the damage to remove himself; (oth. opin.) על הניזק להרחיקוכ׳ he who is injured must remove himself. Ber.I, 1 כדי להרחיקוכ׳ in order to keep men away (prevent them) from sin. Snh.103b שהִרְחִיקָהוכ׳, v. לְגִימָה. Ib. מַרְחֶקֶתוכ׳ estranges those who are near (related) ; a. fr. 2) to keep aloof, stay away. Ab. I, 7 הַרְחֵק משכן רע keep aloof from a bad neighbor; a. e.Y.Ber.I, 2d bot. והרחיק על פתחווכ׳, read: והִרְתִּיק, v. רָתַק. Hithpa. הִתְרַחֵק, Nithpa. נִתְרַחֵק to remove ones self; to become a stranger. Yeb.109a לעולם ידבק … ויִתְרַחֵקוכ׳ man should always cling to three things, and keep aloof from three things. Snh.III, 4 קרוב ונ׳, v. קָרוֹב. Ber.34b (ref. to Is. 57:19) שהיה קרוב … ונ׳וכ׳ who came near committing a sin, and withdrew himself from it. Ylamd. l. c., v. supra; a. e. -
32 רָחַק
רָחַק(b. h.) to be distant, far, removed. Ylamd. to Num. 10:29, quot. in Ar. (ref. to Ps. 73:27) מי שרוֹחֵק הק״בהוכ׳ (ed. Koh. שמִתְרַחֵק) he who keeps away from the Lord, so as not to repent. Sifré Num. 131 כרְחוֹק מזרחוכ׳ as far as the east is removed from the west; a. e. Pi. רִחֵק, רִיחֵק to remove; to alienate; to reject, expel; to loathe. B. Kam.24a top, a. e. ר׳ נגיחותיו if the ox did his gorings in intervals (of three days), opp. קירב. Ib. רִיחֲקָה ראיותיה, v. רְאִיָּה. Yalk. Ps. 809 (ref. to Ps. l. c.) זה … שרִחֲקוּ את הקץ this alludes to Balaam and his associates, who put far off the end (the day of judgment, Num. 24:17), opp. קרבו. Ber.60b ורַחֲקֵנִי מאדם רעוכ׳ keep me far from a bad man and a bad associate. Eduy. V, 7 מעשיך יקרבוך ומעשיך יְרַחֲקוּךָ thy own doings will bring thee near (win thee friends), and thy own doings will alienate thee. Ib. VIII, 7 לרַחֵק, v. קָרֵב; a. fr.Part. pass. מְרוּחָק; pl. מְרוּחָקִים, מְרוּחָקִין. Ib. המר׳ בזרוע, v. קָרֵב. Ber.63b שלא היה מר׳וכ׳ which was only twelve miles off. Hif. הִרְחִיק same. Sifré Num. 94 מַרְחִיקִים, v. קָרֵב. B. Bath.II, 5 מַרְחִיקִין את הסולםוכ׳ (neighbors) must keep a ladder removed from the (neighbors) dove-cote four cubits, Ib. 4 אלא אם כןה׳ ממנווכ׳ unless he places (the wall) at a distance of four cubits. Ib. 18b על המזיק להַרְחִיק את עצמו it is the duty of him who causes the damage to remove himself; (oth. opin.) על הניזק להרחיקוכ׳ he who is injured must remove himself. Ber.I, 1 כדי להרחיקוכ׳ in order to keep men away (prevent them) from sin. Snh.103b שהִרְחִיקָהוכ׳, v. לְגִימָה. Ib. מַרְחֶקֶתוכ׳ estranges those who are near (related) ; a. fr. 2) to keep aloof, stay away. Ab. I, 7 הַרְחֵק משכן רע keep aloof from a bad neighbor; a. e.Y.Ber.I, 2d bot. והרחיק על פתחווכ׳, read: והִרְתִּיק, v. רָתַק. Hithpa. הִתְרַחֵק, Nithpa. נִתְרַחֵק to remove ones self; to become a stranger. Yeb.109a לעולם ידבק … ויִתְרַחֵקוכ׳ man should always cling to three things, and keep aloof from three things. Snh.III, 4 קרוב ונ׳, v. קָרוֹב. Ber.34b (ref. to Is. 57:19) שהיה קרוב … ונ׳וכ׳ who came near committing a sin, and withdrew himself from it. Ylamd. l. c., v. supra; a. e. -
33 רתיון
רִתְיוֹןm. (preced.) indulgence, clemency. Tosef.Neg.VI, 7 אין המקום דן … אלא בר׳ the Lord punishes man with clemency (offering him an opportunity to repent and be relieved). -
34 רִתְיוֹן
רִתְיוֹןm. (preced.) indulgence, clemency. Tosef.Neg.VI, 7 אין המקום דן … אלא בר׳ the Lord punishes man with clemency (offering him an opportunity to repent and be relieved). -
35 תהי
תְּהֵי, תְּהָא,(תְּהֵו) תְּחַהּ ch. sam(תהי, תהא to stand still), 1) to gaze, be astonished, be waste.Part. תָּהֵי; f. תָּהֲיָא, תָּהֲיָה. Targ. Y. Gen. 1:2. Targ. Y. II Ex. 12:42; a. e.Erub.66a ת׳ בהר׳ אלעזר R. El. marvelled at it. Ib. תְּהוּ בהוכ׳ the Nehardeans were astonished at it. Pes.50b תהו ביה אינשי people gaze at him with ill-will (Ms. M. תַּוְוהוּ בהו fr. תְּוַהּ). Nidd.66a כי היכי דתַהֲווּ עלך … נִתְהֲוִי עלךוכ׳, v. גִּיסָא III; a. e. 2) to pause, regret, repent. Targ. Y. Lev. 5:5; 24. Targ. Cant. 5:5. Targ. Y. Ex. 13:17. Targ. Prov. 20:25 (ed. תדיא, חדיא, corr. acc.).Y.Ḥall.II, beg.58b מן דנפקית תְּהֵית דלא אמריתוכ׳ (not דנפקות) when I was gone, I was sorry that I had not said to him Y.Sabb.I, 3b bot. שרי ת׳ ביה he began to bethink himself (of what he had done). Ned.21b כדו תְּהֵית dost thou now regret (that thou hast vowed)? Y. ib. IX, 41b bot. ר״י פתח ות׳ R. J. offered an opening (for the purpose of absolving from a vow), and he (the vower) expressed his regret; (read:) ואילולי דו ת׳ הו אתי but if he were not sorry for his vow, would he have come (before the teacher for absolution)?; a. e. 3) to smell. Keth.105a, v. אִמְבְּרָא. B. Bath.22a פוק תְּהֵיוכ׳, v. קַנְקַנָּא. -
36 תהא
תְּהֵי, תְּהָא,(תְּהֵו) תְּחַהּ ch. sam(תהי, תהא to stand still), 1) to gaze, be astonished, be waste.Part. תָּהֵי; f. תָּהֲיָא, תָּהֲיָה. Targ. Y. Gen. 1:2. Targ. Y. II Ex. 12:42; a. e.Erub.66a ת׳ בהר׳ אלעזר R. El. marvelled at it. Ib. תְּהוּ בהוכ׳ the Nehardeans were astonished at it. Pes.50b תהו ביה אינשי people gaze at him with ill-will (Ms. M. תַּוְוהוּ בהו fr. תְּוַהּ). Nidd.66a כי היכי דתַהֲווּ עלך … נִתְהֲוִי עלךוכ׳, v. גִּיסָא III; a. e. 2) to pause, regret, repent. Targ. Y. Lev. 5:5; 24. Targ. Cant. 5:5. Targ. Y. Ex. 13:17. Targ. Prov. 20:25 (ed. תדיא, חדיא, corr. acc.).Y.Ḥall.II, beg.58b מן דנפקית תְּהֵית דלא אמריתוכ׳ (not דנפקות) when I was gone, I was sorry that I had not said to him Y.Sabb.I, 3b bot. שרי ת׳ ביה he began to bethink himself (of what he had done). Ned.21b כדו תְּהֵית dost thou now regret (that thou hast vowed)? Y. ib. IX, 41b bot. ר״י פתח ות׳ R. J. offered an opening (for the purpose of absolving from a vow), and he (the vower) expressed his regret; (read:) ואילולי דו ת׳ הו אתי but if he were not sorry for his vow, would he have come (before the teacher for absolution)?; a. e. 3) to smell. Keth.105a, v. אִמְבְּרָא. B. Bath.22a פוק תְּהֵיוכ׳, v. קַנְקַנָּא. -
37 תְּהֵי
תְּהֵי, תְּהָא,(תְּהֵו) תְּחַהּ ch. sam(תהי, תהא to stand still), 1) to gaze, be astonished, be waste.Part. תָּהֵי; f. תָּהֲיָא, תָּהֲיָה. Targ. Y. Gen. 1:2. Targ. Y. II Ex. 12:42; a. e.Erub.66a ת׳ בהר׳ אלעזר R. El. marvelled at it. Ib. תְּהוּ בהוכ׳ the Nehardeans were astonished at it. Pes.50b תהו ביה אינשי people gaze at him with ill-will (Ms. M. תַּוְוהוּ בהו fr. תְּוַהּ). Nidd.66a כי היכי דתַהֲווּ עלך … נִתְהֲוִי עלךוכ׳, v. גִּיסָא III; a. e. 2) to pause, regret, repent. Targ. Y. Lev. 5:5; 24. Targ. Cant. 5:5. Targ. Y. Ex. 13:17. Targ. Prov. 20:25 (ed. תדיא, חדיא, corr. acc.).Y.Ḥall.II, beg.58b מן דנפקית תְּהֵית דלא אמריתוכ׳ (not דנפקות) when I was gone, I was sorry that I had not said to him Y.Sabb.I, 3b bot. שרי ת׳ ביה he began to bethink himself (of what he had done). Ned.21b כדו תְּהֵית dost thou now regret (that thou hast vowed)? Y. ib. IX, 41b bot. ר״י פתח ות׳ R. J. offered an opening (for the purpose of absolving from a vow), and he (the vower) expressed his regret; (read:) ואילולי דו ת׳ הו אתי but if he were not sorry for his vow, would he have come (before the teacher for absolution)?; a. e. 3) to smell. Keth.105a, v. אִמְבְּרָא. B. Bath.22a פוק תְּהֵיוכ׳, v. קַנְקַנָּא. -
38 תְּהָא
תְּהֵי, תְּהָא,(תְּהֵו) תְּחַהּ ch. sam(תהי, תהא to stand still), 1) to gaze, be astonished, be waste.Part. תָּהֵי; f. תָּהֲיָא, תָּהֲיָה. Targ. Y. Gen. 1:2. Targ. Y. II Ex. 12:42; a. e.Erub.66a ת׳ בהר׳ אלעזר R. El. marvelled at it. Ib. תְּהוּ בהוכ׳ the Nehardeans were astonished at it. Pes.50b תהו ביה אינשי people gaze at him with ill-will (Ms. M. תַּוְוהוּ בהו fr. תְּוַהּ). Nidd.66a כי היכי דתַהֲווּ עלך … נִתְהֲוִי עלךוכ׳, v. גִּיסָא III; a. e. 2) to pause, regret, repent. Targ. Y. Lev. 5:5; 24. Targ. Cant. 5:5. Targ. Y. Ex. 13:17. Targ. Prov. 20:25 (ed. תדיא, חדיא, corr. acc.).Y.Ḥall.II, beg.58b מן דנפקית תְּהֵית דלא אמריתוכ׳ (not דנפקות) when I was gone, I was sorry that I had not said to him Y.Sabb.I, 3b bot. שרי ת׳ ביה he began to bethink himself (of what he had done). Ned.21b כדו תְּהֵית dost thou now regret (that thou hast vowed)? Y. ib. IX, 41b bot. ר״י פתח ות׳ R. J. offered an opening (for the purpose of absolving from a vow), and he (the vower) expressed his regret; (read:) ואילולי דו ת׳ הו אתי but if he were not sorry for his vow, would he have come (before the teacher for absolution)?; a. e. 3) to smell. Keth.105a, v. אִמְבְּרָא. B. Bath.22a פוק תְּהֵיוכ׳, v. קַנְקַנָּא.
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