to+go+beyond

זְמָןm. (b. h.; preced.) 1) appointed time, term, time. KiddI, 7, a. fr. הז׳ גרמא, v. גְּרָמָא.B. Kam. 113a קובעים ז׳וכ׳ we appoint (in the summons to appear before court) a Monday, Thursday and Monday in succession. Gitt.72a, a. fr. זְמַנּוֹ של שטר the date of the document.Taan.14b, a. fr. בז׳ הזה in our days (After the dissolution of the Jewish common-wealth). Ib. הכל לפי הז׳ all depends on the season (whether it is advanced or retarded, v. Rabb. D. S. a. l. note 400). Ib. זְמַנָּהּ של רביעה the rainy season; a. v. fr.Pl. זְמַנִּים. Meg.2a ז׳ הרבה various dates (for reading the Megillah).בִּזְמַן שֶׁ־ in the case of, when, if. Erub.VI, 7 ומודים בז׳וכ׳ in what case (is this said)? When they carry Ib. 6 אימתי בז׳וכ׳ they all agree that, if some of them ; a. v. fr.בִּזְמַנּוֹ, בִּזְמַנָהּ in its prescribed, due time; חוּץ לִזְמַנּוֹ out of time, beyond its due time. Zeb.I, 1. Ib. II, 3; a. v. fr. 2) festive season (cmp. מִקְרָא, מְאַרְעָא); ‘ Zman, that section of the benediction on the entrance of a Festival which refers to the return of the festive season ( שהחיינו והגיענו לזמן הזה.…). Pes.102b מדלא אמר ז׳ since he did not mention the benediction of Zman, v. יקנה״ז. Succ.48a שמיני … ז׳ בפני עצמו the eighth day (of Succoth) … is a festive season for itself, requiring the insertion of Zman; a. fr.Pl. as above. Y.Ab. Zar. I, 39c ג׳ ז׳ בבבל there are three festive seasons (idolatrous fairs) in Babylonia. Tosef.Ber.III, 13 חותם ברוך … והז׳ you must close with ‘Blessed be He … who sanctifies the Sabbath, Israel, and the Seasons.snh.101a הקורא … שלא בזמנו he who cites a Biblical verse at a banquet out of its context (perverting its sense for lascivious purposes); Treat. Kallah beg.

זְמָןm. (b. h.; preced.) 1) appointed time, term, time. KiddI, 7, a. fr. הז׳ גרמא, v. גְּרָמָא.B. Kam. 113a קובעים ז׳וכ׳ we appoint (in the summons to appear before court) a Monday, Thursday and Monday in succession. Gitt.72a, a. fr. זְמַנּוֹ של שטר the date of the document.Taan.14b, a. fr. בז׳ הזה in our days (After the dissolution of the Jewish common-wealth). Ib. הכל לפי הז׳ all depends on the season (whether it is advanced or retarded, v. Rabb. D. S. a. l. note 400). Ib. זְמַנָּהּ של רביעה the rainy season; a. v. fr.Pl. זְמַנִּים. Meg.2a ז׳ הרבה various dates (for reading the Megillah).בִּזְמַן שֶׁ־ in the case of, when, if. Erub.VI, 7 ומודים בז׳וכ׳ in what case (is this said)? When they carry Ib. 6 אימתי בז׳וכ׳ they all agree that, if some of them ; a. v. fr.בִּזְמַנּוֹ, בִּזְמַנָהּ in its prescribed, due time; חוּץ לִזְמַנּוֹ out of time, beyond its due time. Zeb.I, 1. Ib. II, 3; a. v. fr. 2) festive season (cmp. מִקְרָא, מְאַרְעָא); ‘ Zman, that section of the benediction on the entrance of a Festival which refers to the return of the festive season ( שהחיינו והגיענו לזמן הזה.…). Pes.102b מדלא אמר ז׳ since he did not mention the benediction of Zman, v. יקנה״ז. Succ.48a שמיני … ז׳ בפני עצמו the eighth day (of Succoth) … is a festive season for itself, requiring the insertion of Zman; a. fr.Pl. as above. Y.Ab. Zar. I, 39c ג׳ ז׳ בבבל there are three festive seasons (idolatrous fairs) in Babylonia. Tosef.Ber.III, 13 חותם ברוך … והז׳ you must close with ‘Blessed be He … who sanctifies the Sabbath, Israel, and the Seasons.snh.101a הקורא … שלא בזמנו he who cites a Biblical verse at a banquet out of its context (perverting its sense for lascivious purposes); Treat. Kallah beg.

זְמַןII, זְמַנָּא, זִמְנָא, זִי׳ ch. sam( זְמָן m. (b. h.; preced.) beyond its due time). Targ. O. Gen. 18:14 (Y. ז׳ חגא, h. text מועד). Ib. 2:23 הדא ז׳ this time (h. text הפעם); a. fr.Targ. Jer. 28:7, 9 ז׳ … וז׳ at one time … another time.Ḥull.105b ליקבע לי מר ז׳וכ׳ set me a term, and I shall pay. M. Kat. 16a דקבעינן ז׳ that (in legal summons) a date is fixed for appearing in court. Ib. ז׳ בתר ז׳ one term After the ofther (in case of failing to appear on the first summons). Hag. 4b אזיל בלא זִימְנֵיה dies before his destined time; a. v. fr.B. Bath.73b, a. fr. ז׳ חדא once upon a time (introducing a story).Pl. זִמְנִין, זִי׳. Targ. Ex. 23:17; a. e.Zeb.94b, a. fr. ז׳ סגיאין many times.ז׳ז׳ at times … at other times. Ber.20b, a. fr.מַשְׁכַּן זִימְנָא = h. אֹהֶל מוֹעֵד. Targ. Ex. 28:43; a. fr.Targ. Ps. 74:4 זִמְנָיִךְ = משכניזי׳.Targ. Jer. 47:6 לבית ז׳ to thy destined home (the sheath; h. text הֵרָגְעִי!).Targ. Ps. 141:4 בזמן משתיהון Ms. (ed. בזמר בית מ׳) at their appointed banquets, v. preced. wds.

זְמַןII, זְמַנָּא, זִמְנָא, זִי׳ ch. sam( זְמָן m. (b. h.; preced.) beyond its due time). Targ. O. Gen. 18:14 (Y. ז׳ חגא, h. text מועד). Ib. 2:23 הדא ז׳ this time (h. text הפעם); a. fr.Targ. Jer. 28:7, 9 ז׳ … וז׳ at one time … another time.Ḥull.105b ליקבע לי מר ז׳וכ׳ set me a term, and I shall pay. M. Kat. 16a דקבעינן ז׳ that (in legal summons) a date is fixed for appearing in court. Ib. ז׳ בתר ז׳ one term After the ofther (in case of failing to appear on the first summons). Hag. 4b אזיל בלא זִימְנֵיה dies before his destined time; a. v. fr.B. Bath.73b, a. fr. ז׳ חדא once upon a time (introducing a story).Pl. זִמְנִין, זִי׳. Targ. Ex. 23:17; a. e.Zeb.94b, a. fr. ז׳ סגיאין many times.ז׳ז׳ at times … at other times. Ber.20b, a. fr.מַשְׁכַּן זִימְנָא = h. אֹהֶל מוֹעֵד. Targ. Ex. 28:43; a. fr.Targ. Ps. 74:4 זִמְנָיִךְ = משכניזי׳.Targ. Jer. 47:6 לבית ז׳ to thy destined home (the sheath; h. text הֵרָגְעִי!).Targ. Ps. 141:4 בזמן משתיהון Ms. (ed. בזמר בית מ׳) at their appointed banquets, v. preced. wds.

זָקֵןI (b. h.) (to be thin, shrunk, hard, to be old. Gen. R. s. 48 (ref. to Gen. 18:13) ואני זָקַנְתִּי מלעשותוכ׳ am I (the Lord) too old to do wonders? Hif. הִזְקִין 1) to grow old. Snh.100b הִזְקִינָה שמאוכ׳ when she arrives at old age, he is afraid lest Erub.56a מַזְקִינִים בחציוכ׳ they age in the middle of their days (prematurely). Sabb.152a כל זמן שמַזְקִינִין the older they grow; a. fr. 2) to make old, consider old ( feeble). Gen. R. s. 48 אתם … ומזקינים חביריכם you consider each himself young, and each his partner old (Yalk. Ib. 82 ומז׳ אדניכם and believe your Lord too old (to do wonders)); v. supra. Nif. נִזְקַן, Nithpa. נִזְדַּקֵּן 1) to become old, weak, frail. Y.Ber.9, end 14c (ref. to Prov. 23:22) אם נִזְדַּקְּנָה אומתךוכ׳ if thy nation is decaying (in faith), stand up and fence her in (prevent her being trodden upon); Yalk. Prov. 960. 2) (cmp. דקדק) to be maturely considered, be clear (beyond doubt); 3) (cmp. קשיש) to be hard, difficult. Tosef.Snh.VII, 7 (the presiding judge declares) (נִיזְקַן) נִזְקַן הדין ed. Zuck. (Var. נזדקן, נזדקק); discussed in Snh.42a מאי נזד׳ הדין what does nizdakken mean? Does it mean קש דינא the case is hard (difficult, so as to demand a reconsideration)?… It means חכם דינא the case is clear; Y.Snh.5, end, 23a.

זָקֵןI (b. h.) (to be thin, shrunk, hard, to be old. Gen. R. s. 48 (ref. to Gen. 18:13) ואני זָקַנְתִּי מלעשותוכ׳ am I (the Lord) too old to do wonders? Hif. הִזְקִין 1) to grow old. Snh.100b הִזְקִינָה שמאוכ׳ when she arrives at old age, he is afraid lest Erub.56a מַזְקִינִים בחציוכ׳ they age in the middle of their days (prematurely). Sabb.152a כל זמן שמַזְקִינִין the older they grow; a. fr. 2) to make old, consider old ( feeble). Gen. R. s. 48 אתם … ומזקינים חביריכם you consider each himself young, and each his partner old (Yalk. Ib. 82 ומז׳ אדניכם and believe your Lord too old (to do wonders)); v. supra. Nif. נִזְקַן, Nithpa. נִזְדַּקֵּן 1) to become old, weak, frail. Y.Ber.9, end 14c (ref. to Prov. 23:22) אם נִזְדַּקְּנָה אומתךוכ׳ if thy nation is decaying (in faith), stand up and fence her in (prevent her being trodden upon); Yalk. Prov. 960. 2) (cmp. דקדק) to be maturely considered, be clear (beyond doubt); 3) (cmp. קשיש) to be hard, difficult. Tosef.Snh.VII, 7 (the presiding judge declares) (נִיזְקַן) נִזְקַן הדין ed. Zuck. (Var. נזדקן, נזדקק); discussed in Snh.42a מאי נזד׳ הדין what does nizdakken mean? Does it mean קש דינא the case is hard (difficult, so as to demand a reconsideration)?… It means חכם דינא the case is clear; Y.Snh.5, end, 23a.

חִידּוּש, חִדּ׳,m. (חָדַש) 1) renovation, the first stage of the crescent moon. Y.Ber.IX, 13d הרואה … בחִידּוּשָׁהּ he who sees the moon in her first stage. Y.Shek.I, 46a bot. שמרהו שיבוא בחִידּוּשוֹ observe it that it (the maturing of the crops) should coincide with the first part of the month of Nisan. R. Hash. 25a אין חִדּוּשָׁהּ של לבנהוכ׳ (Ms. M. חָדְשָׁהּ, v. חֹדֶש) the renovation of the moon takes no less than twenty nine days and a half 2) restoration. Y.Taan.II, 65c bot. ח׳ ביתוכ׳ the restoration of thy sanctuary. 3) novel interpretation, novel idea, additional legislation (novellae). Ḥag.3a א״א לבה״מ בלא ח׳ it is impossible for a college session to pass without a novel remark. Ib. מה ח׳ היהוכ׳ what was the news in college to-day?Cant. R. to IV, 16 ובואי דבר של ח׳ ‘and come (ib.) intimates a novel rule (adding thanks-offerings); Y.Meg.I, 72c top, a. e.Lev. R. s. 13, v. חָדָש; a. fr. 4) strange law, exception, unique law (which allows of no conclusion by analogy), anomaly. Snh.27a עד זומם ח׳ הואוכ׳ the law concerning the punishment of false witnesses is an anomaly, (for why must we trust the one set more than the other?) אין … חִידּוּשוֹ ואילך therefore you cannot go beyond what it says distinctly, i. e. previous evidences of refuted witnesses cannot be assailed. Pes.44b מבשר וחלב … דח׳ הוא you can draw no analogy from the law concerning the mixture of flesh and milk, for it is an anomaly; ומאי חידושו and wherein is it an anomaly? Y.Ter.VII, beg.44c לחִידּוּשוֹ יצא the law (Deut. 22:13 sq.) is specified for its anomalous nature; a. fr.

חִידּוּש, חִדּ׳,m. (חָדַש) 1) renovation, the first stage of the crescent moon. Y.Ber.IX, 13d הרואה … בחִידּוּשָׁהּ he who sees the moon in her first stage. Y.Shek.I, 46a bot. שמרהו שיבוא בחִידּוּשוֹ observe it that it (the maturing of the crops) should coincide with the first part of the month of Nisan. R. Hash. 25a אין חִדּוּשָׁהּ של לבנהוכ׳ (Ms. M. חָדְשָׁהּ, v. חֹדֶש) the renovation of the moon takes no less than twenty nine days and a half 2) restoration. Y.Taan.II, 65c bot. ח׳ ביתוכ׳ the restoration of thy sanctuary. 3) novel interpretation, novel idea, additional legislation (novellae). Ḥag.3a א״א לבה״מ בלא ח׳ it is impossible for a college session to pass without a novel remark. Ib. מה ח׳ היהוכ׳ what was the news in college to-day?Cant. R. to IV, 16 ובואי דבר של ח׳ ‘and come (ib.) intimates a novel rule (adding thanks-offerings); Y.Meg.I, 72c top, a. e.Lev. R. s. 13, v. חָדָש; a. fr. 4) strange law, exception, unique law (which allows of no conclusion by analogy), anomaly. Snh.27a עד זומם ח׳ הואוכ׳ the law concerning the punishment of false witnesses is an anomaly, (for why must we trust the one set more than the other?) אין … חִידּוּשוֹ ואילך therefore you cannot go beyond what it says distinctly, i. e. previous evidences of refuted witnesses cannot be assailed. Pes.44b מבשר וחלב … דח׳ הוא you can draw no analogy from the law concerning the mixture of flesh and milk, for it is an anomaly; ומאי חידושו and wherein is it an anomaly? Y.Ter.VII, beg.44c לחִידּוּשוֹ יצא the law (Deut. 22:13 sq.) is specified for its anomalous nature; a. fr.

חִידּוּש, חִדּ׳,m. (חָדַש) 1) renovation, the first stage of the crescent moon. Y.Ber.IX, 13d הרואה … בחִידּוּשָׁהּ he who sees the moon in her first stage. Y.Shek.I, 46a bot. שמרהו שיבוא בחִידּוּשוֹ observe it that it (the maturing of the crops) should coincide with the first part of the month of Nisan. R. Hash. 25a אין חִדּוּשָׁהּ של לבנהוכ׳ (Ms. M. חָדְשָׁהּ, v. חֹדֶש) the renovation of the moon takes no less than twenty nine days and a half 2) restoration. Y.Taan.II, 65c bot. ח׳ ביתוכ׳ the restoration of thy sanctuary. 3) novel interpretation, novel idea, additional legislation (novellae). Ḥag.3a א״א לבה״מ בלא ח׳ it is impossible for a college session to pass without a novel remark. Ib. מה ח׳ היהוכ׳ what was the news in college to-day?Cant. R. to IV, 16 ובואי דבר של ח׳ ‘and come (ib.) intimates a novel rule (adding thanks-offerings); Y.Meg.I, 72c top, a. e.Lev. R. s. 13, v. חָדָש; a. fr. 4) strange law, exception, unique law (which allows of no conclusion by analogy), anomaly. Snh.27a עד זומם ח׳ הואוכ׳ the law concerning the punishment of false witnesses is an anomaly, (for why must we trust the one set more than the other?) אין … חִידּוּשוֹ ואילך therefore you cannot go beyond what it says distinctly, i. e. previous evidences of refuted witnesses cannot be assailed. Pes.44b מבשר וחלב … דח׳ הוא you can draw no analogy from the law concerning the mixture of flesh and milk, for it is an anomaly; ומאי חידושו and wherein is it an anomaly? Y.Ter.VII, beg.44c לחִידּוּשוֹ יצא the law (Deut. 22:13 sq.) is specified for its anomalous nature; a. fr.

חִידּוּש, חִדּ׳,m. (חָדַש) 1) renovation, the first stage of the crescent moon. Y.Ber.IX, 13d הרואה … בחִידּוּשָׁהּ he who sees the moon in her first stage. Y.Shek.I, 46a bot. שמרהו שיבוא בחִידּוּשוֹ observe it that it (the maturing of the crops) should coincide with the first part of the month of Nisan. R. Hash. 25a אין חִדּוּשָׁהּ של לבנהוכ׳ (Ms. M. חָדְשָׁהּ, v. חֹדֶש) the renovation of the moon takes no less than twenty nine days and a half 2) restoration. Y.Taan.II, 65c bot. ח׳ ביתוכ׳ the restoration of thy sanctuary. 3) novel interpretation, novel idea, additional legislation (novellae). Ḥag.3a א״א לבה״מ בלא ח׳ it is impossible for a college session to pass without a novel remark. Ib. מה ח׳ היהוכ׳ what was the news in college to-day?Cant. R. to IV, 16 ובואי דבר של ח׳ ‘and come (ib.) intimates a novel rule (adding thanks-offerings); Y.Meg.I, 72c top, a. e.Lev. R. s. 13, v. חָדָש; a. fr. 4) strange law, exception, unique law (which allows of no conclusion by analogy), anomaly. Snh.27a עד זומם ח׳ הואוכ׳ the law concerning the punishment of false witnesses is an anomaly, (for why must we trust the one set more than the other?) אין … חִידּוּשוֹ ואילך therefore you cannot go beyond what it says distinctly, i. e. previous evidences of refuted witnesses cannot be assailed. Pes.44b מבשר וחלב … דח׳ הוא you can draw no analogy from the law concerning the mixture of flesh and milk, for it is an anomaly; ומאי חידושו and wherein is it an anomaly? Y.Ter.VII, beg.44c לחִידּוּשוֹ יצא the law (Deut. 22:13 sq.) is specified for its anomalous nature; a. fr.

חָלַף(b. h.; cmp. חלב, חלם) (to be smooth, glistening sharp-edged, 1) to cut. Denom. חַלִּיף, חֵילֶף. 2) (cmp גּוּז) to pass by, be gone. Num. R. s. 10 (ref. to חלוף, Prov. 31:8) שח׳ והלךוכ׳ of him who passed away and went 3) to change, exchange. Y.Ber.II, 5c top נַחֲלוֹף אתוכ׳ let us change our meeting-place. Dem. III, 5 חשודה לַחֲלוֹף (Y. ed. לחַלֵּף, Pi.) suspected of exchanging (the provision in her trust). Ib. 6 לח׳ את המתקלקל to replace what has been spoiled; a. fr. Pa. חִלֵּף same. Yalk. Gen. 148 מי מְחַלְּפוֹ who will replace him? (v. חֲלִיפִין). Dem. III, 5, v. supra; a. e. Hif. הֶחֱלִיף 1) to exchange, barter. B. Mets.VIII, 4 חמַחֲלִיף פרה ב־ if one exchanges a cow for an ass.Dem. l. c. חשודה לחַחֲלִיף, v. supra; Ḥull.6b חשודה מַחֲלֶפֶת; a. fr. 2) to drive young shoots, to grow again. Erub.100b; a. e., v. גֶּזַע. Pesik. R. s. 11 מַחֲלִיףוכ׳, v. גָּזַז. 3) to change; to reverse. Erub.9a ובלבד שלא יַחֲלִיפוּ provided they do not change carriers. Sabb.8b; a. fr.Erub.99a לעולם לא תַחֲלִיף it is not necessary to reverse (the authorities; Bets.3b, a. e. תיפוך, v. אֲפַךְ).Part. pass. מוּחֲלָף, f. מוּחֲלֶפֶת. Ib. מ׳ השיטה the statement must be reversed (the authorities for the two opinions must be exchanged); Bets.3a. 4) to be ambiguous, to equivocate. Snh.92a; a. e. כל המחליףוכ׳ he who equivocates in his speech, is like an idolater. Nif. נֶחֱלַף, Hithpa. הִתְחַלֵּף, Nithpa. נִתְחַלֵּף 1) to be exchanged, mixed up. Y.Pes.VI, 33c bot. דבר שאין דרכו (לֵחָלֵף) לִיתְחַלֵּף a thing which is not likely to be exchanged (by mistake); ib. להִתְחַלֵּיף; ib. d top. Ab. Zar.17b מעות … נִתְחַלְּפוּ ליוכ׳ money set aside for Purim was mixed up with money Nidd.52a ונִתְחַלְּפָה לךוכ׳ and thou madest a mistake between Iyob and oyeb; B. Bath.16a ונתחלף. Ib. לא נ׳ לי I make no mistake; a. e. 2) to change (in appearance). Pesik. R. s. 29) נִתְחַלַּפְתֶּם מן הרעב you have changed (beyond recognition) through starvation; יש לכם להִתְחַלֵּףוכ׳ you will change through plenty. Yalk. Gen. 133 מאיזח שם אני מִתְחַלֵּף (prob. לאיזה) what name I may be ordered to assume in turn. 3) to be succeeded, relieved, transferred. Lev. R. s. 23, end נתח׳ המלך the king has been succeeded (displaced; Num. R. s. 9, beg. מתוכ׳). Yalk. Deut. 813 כיוןשנ׳וכ׳ when the governor was recalled and another Num. R. s. 5, beg. להִתְחַלֵּף מעבודהוכ׳ to be transferred from one service to another. Y.Taan.II, beg.65a היו מִתְחַלְּפִין עליה took turns in guarding it.

חָלַף(b. h.; cmp. חלב, חלם) (to be smooth, glistening sharp-edged, 1) to cut. Denom. חַלִּיף, חֵילֶף. 2) (cmp גּוּז) to pass by, be gone. Num. R. s. 10 (ref. to חלוף, Prov. 31:8) שח׳ והלךוכ׳ of him who passed away and went 3) to change, exchange. Y.Ber.II, 5c top נַחֲלוֹף אתוכ׳ let us change our meeting-place. Dem. III, 5 חשודה לַחֲלוֹף (Y. ed. לחַלֵּף, Pi.) suspected of exchanging (the provision in her trust). Ib. 6 לח׳ את המתקלקל to replace what has been spoiled; a. fr. Pa. חִלֵּף same. Yalk. Gen. 148 מי מְחַלְּפוֹ who will replace him? (v. חֲלִיפִין). Dem. III, 5, v. supra; a. e. Hif. הֶחֱלִיף 1) to exchange, barter. B. Mets.VIII, 4 חמַחֲלִיף פרה ב־ if one exchanges a cow for an ass.Dem. l. c. חשודה לחַחֲלִיף, v. supra; Ḥull.6b חשודה מַחֲלֶפֶת; a. fr. 2) to drive young shoots, to grow again. Erub.100b; a. e., v. גֶּזַע. Pesik. R. s. 11 מַחֲלִיףוכ׳, v. גָּזַז. 3) to change; to reverse. Erub.9a ובלבד שלא יַחֲלִיפוּ provided they do not change carriers. Sabb.8b; a. fr.Erub.99a לעולם לא תַחֲלִיף it is not necessary to reverse (the authorities; Bets.3b, a. e. תיפוך, v. אֲפַךְ).Part. pass. מוּחֲלָף, f. מוּחֲלֶפֶת. Ib. מ׳ השיטה the statement must be reversed (the authorities for the two opinions must be exchanged); Bets.3a. 4) to be ambiguous, to equivocate. Snh.92a; a. e. כל המחליףוכ׳ he who equivocates in his speech, is like an idolater. Nif. נֶחֱלַף, Hithpa. הִתְחַלֵּף, Nithpa. נִתְחַלֵּף 1) to be exchanged, mixed up. Y.Pes.VI, 33c bot. דבר שאין דרכו (לֵחָלֵף) לִיתְחַלֵּף a thing which is not likely to be exchanged (by mistake); ib. להִתְחַלֵּיף; ib. d top. Ab. Zar.17b מעות … נִתְחַלְּפוּ ליוכ׳ money set aside for Purim was mixed up with money Nidd.52a ונִתְחַלְּפָה לךוכ׳ and thou madest a mistake between Iyob and oyeb; B. Bath.16a ונתחלף. Ib. לא נ׳ לי I make no mistake; a. e. 2) to change (in appearance). Pesik. R. s. 29) נִתְחַלַּפְתֶּם מן הרעב you have changed (beyond recognition) through starvation; יש לכם להִתְחַלֵּףוכ׳ you will change through plenty. Yalk. Gen. 133 מאיזח שם אני מִתְחַלֵּף (prob. לאיזה) what name I may be ordered to assume in turn. 3) to be succeeded, relieved, transferred. Lev. R. s. 23, end נתח׳ המלך the king has been succeeded (displaced; Num. R. s. 9, beg. מתוכ׳). Yalk. Deut. 813 כיוןשנ׳וכ׳ when the governor was recalled and another Num. R. s. 5, beg. להִתְחַלֵּף מעבודהוכ׳ to be transferred from one service to another. Y.Taan.II, beg.65a היו מִתְחַלְּפִין עליה took turns in guarding it.

יָדf. (rarely m.) (b. h.; יָדָה) 1) hand; forefoot; handle. Ex. R. s. 42, end מיד ליד from hand to hand, directly, opp. ע״י שלוחו through his messenger.י׳ רחבה a wide hand, liberality. Y. Ḥag. I, 76c> top עני ויָדוֹר׳ a poor man who is liberal, opp. י׳ מעוטה stingy.Ḥull.58b, a. fr. בְּיָד on the forefoot (of a quadruped).Ukts. I, 1 כל שהוא יד ולא שזמר whatever part of a fruit serves as a handle (as the stem) and not as a protector (as the shell of a nut). Kel. XXIX, 4 יַד הקורדום the handle of an ax; a. v. fr.Cant. R. to I, 4 לא חלתה יד ליד hand does hot fit hand, i. e. the two cases are incongruous.Trnsf. an intimation, an incomplete statement intelligible from context, surroundings Y.Ned.I, 36d top תופסין אותו משם יד לקרבן we make him responsible because what he said is suggestive of the word korban (as a vow); a. fr.Du. יָדַיִם; pl. יָדוֹת. Yad. I, 1 נותנין לי׳ is required for pouring on the hands. Ib. II, 3 הי׳ מטמאותוכ׳ (when being washed) become unclean or clean up to the wrist; a. v. fr.י׳ יפות, v. יָפֶה.Ned.2b ידות נדרים (or ידות) suggestions of vows, contrad. to כינויים, v. כִּינּוּי. Ib. 5b, a. fr. י׳ שאין מוכיחות לא הויין י׳ suggestions which are not beyond doubt, are no (binding) suggestions; a. fr. 2) power, authority, possession, share. B. Mets.70b, v. אֶמְצַע. Kidd.3b קטנה דלית לה ידוכ׳ a minor who cannot accept a betrothal for herself. Ned.88b יד אשה כיד בעלה the wifes possession is her husbands possession. Kidd.23a גיטו ויָדוֹ באים כאחד his letter of manumission and his right of Self-disposal come simultaneously. Yeb.39a; Keth.83a ידו כיָדָהּ the husbands right of disposal is as great as the wifes (concerning what belongs to her); ידו עדיפא מידה his rights are stronger than hers. B. Mets.VI, 2 יָדָן על התחתונה their rights are the lowest, i. e. they are responsible for losses but can derive no benefits from favorable chances; ib. כל המשנה ידו על התחתונהוכ׳ whichever side changes the agreement is at a disadvantage, and whichever side breaks the agreement ; a. v. fr.Du. יָדַיִם, constr. יְדֵי. Ab. Zar.41b, a. e. מִירֵי ודאי, v. וַדַּאי.יְדֵי חובתו, v. יָצָא. 3) portion, part.Pl. יָדוֹת. Tosef.Men.IX, 10 שתי י׳ two thirds; a. fr.מִיַּד (= מיד ליד) at once, directly, immediately. Tosef.Dem.VIII, 7, v. חָלַל Hif.Y.Pes.VI, 33a מיד כל מיוכ׳ presently, every one whose Passover offering was a lamb ; a. v. fr.עַל יַד, על יְדֵי (abbr. ע״י) through, by means of. Gitt.40b שמא זיכה לוע״י אחר he may have benefitted him (given him his liberty) through the agency of another person (without the slaves knowledge). Nidd.I, 1 מעת לעת ממעטת ע״ווכ׳ the period of twenty four hours is modified by the interval between one examination and the other (if that interval is less than twenty four hours); a. v. fr.על ידי ש־ because. Lev. R. s. 32 ע״י שגדרווכ׳ because the Israelites guarded themselves against unchastity, they were redeemed; a. v. fr.עַל יָד עַל יָד gradually, little by little. B. Kam.80a (opp. מיד); Tosef. ib. VIII, 15. Par.VIII, 7 Hai G. (ed. only once ע״י). כלאחר יד, v. אַחַי.יָדַיִם Yadayim, name of a treatise of the Mishnah and Tosefta, of the Order of Tohăroth, containing the laws of levitical cleanness or uncleanness of the hands.

יָדf. (rarely m.) (b. h.; יָדָה) 1) hand; forefoot; handle. Ex. R. s. 42, end מיד ליד from hand to hand, directly, opp. ע״י שלוחו through his messenger.י׳ רחבה a wide hand, liberality. Y. Ḥag. I, 76c> top עני ויָדוֹר׳ a poor man who is liberal, opp. י׳ מעוטה stingy.Ḥull.58b, a. fr. בְּיָד on the forefoot (of a quadruped).Ukts. I, 1 כל שהוא יד ולא שזמר whatever part of a fruit serves as a handle (as the stem) and not as a protector (as the shell of a nut). Kel. XXIX, 4 יַד הקורדום the handle of an ax; a. v. fr.Cant. R. to I, 4 לא חלתה יד ליד hand does hot fit hand, i. e. the two cases are incongruous.Trnsf. an intimation, an incomplete statement intelligible from context, surroundings Y.Ned.I, 36d top תופסין אותו משם יד לקרבן we make him responsible because what he said is suggestive of the word korban (as a vow); a. fr.Du. יָדַיִם; pl. יָדוֹת. Yad. I, 1 נותנין לי׳ is required for pouring on the hands. Ib. II, 3 הי׳ מטמאותוכ׳ (when being washed) become unclean or clean up to the wrist; a. v. fr.י׳ יפות, v. יָפֶה.Ned.2b ידות נדרים (or ידות) suggestions of vows, contrad. to כינויים, v. כִּינּוּי. Ib. 5b, a. fr. י׳ שאין מוכיחות לא הויין י׳ suggestions which are not beyond doubt, are no (binding) suggestions; a. fr. 2) power, authority, possession, share. B. Mets.70b, v. אֶמְצַע. Kidd.3b קטנה דלית לה ידוכ׳ a minor who cannot accept a betrothal for herself. Ned.88b יד אשה כיד בעלה the wifes possession is her husbands possession. Kidd.23a גיטו ויָדוֹ באים כאחד his letter of manumission and his right of Self-disposal come simultaneously. Yeb.39a; Keth.83a ידו כיָדָהּ the husbands right of disposal is as great as the wifes (concerning what belongs to her); ידו עדיפא מידה his rights are stronger than hers. B. Mets.VI, 2 יָדָן על התחתונה their rights are the lowest, i. e. they are responsible for losses but can derive no benefits from favorable chances; ib. כל המשנה ידו על התחתונהוכ׳ whichever side changes the agreement is at a disadvantage, and whichever side breaks the agreement ; a. v. fr.Du. יָדַיִם, constr. יְדֵי. Ab. Zar.41b, a. e. מִירֵי ודאי, v. וַדַּאי.יְדֵי חובתו, v. יָצָא. 3) portion, part.Pl. יָדוֹת. Tosef.Men.IX, 10 שתי י׳ two thirds; a. fr.מִיַּד (= מיד ליד) at once, directly, immediately. Tosef.Dem.VIII, 7, v. חָלַל Hif.Y.Pes.VI, 33a מיד כל מיוכ׳ presently, every one whose Passover offering was a lamb ; a. v. fr.עַל יַד, על יְדֵי (abbr. ע״י) through, by means of. Gitt.40b שמא זיכה לוע״י אחר he may have benefitted him (given him his liberty) through the agency of another person (without the slaves knowledge). Nidd.I, 1 מעת לעת ממעטת ע״ווכ׳ the period of twenty four hours is modified by the interval between one examination and the other (if that interval is less than twenty four hours); a. v. fr.על ידי ש־ because. Lev. R. s. 32 ע״י שגדרווכ׳ because the Israelites guarded themselves against unchastity, they were redeemed; a. v. fr.עַל יָד עַל יָד gradually, little by little. B. Kam.80a (opp. מיד); Tosef. ib. VIII, 15. Par.VIII, 7 Hai G. (ed. only once ע״י). כלאחר יד, v. אַחַי.יָדַיִם Yadayim, name of a treatise of the Mishnah and Tosefta, of the Order of Tohăroth, containing the laws of levitical cleanness or uncleanness of the hands.

יָשַׁט (b. h.; cmp. שוּט) to spread, stretch.V. וֶשֶׁט. Hif. הוֹשִׁיט to stretch forth, to hand, reach. Ḥull.140b ה׳ ידו לקןוכ׳ if one put his hand forth into a nest and cut there. Ab. Zar.6b לא יוֹשִׁיטוכ׳ one must not hand a cup of wine to a nazarite Ib. קתני לא יושיט … לא יתן it says, ‘he shall not reach over and not ‘he shall not give (which means that the object is beyond the reach of the other person). Pesik. Sliḥ. p. 167b>; Yalk. Num. 744 ה׳ הדסים offered myrtles, i. e. asked pardon; a. e.

יַתִּורI, יַתִּירָא m., יַתִּירָא, יַתִּירְתָּא, יְתֵיר׳ f. (יְתַר) remaining over, too much, too many; extraordinary, especial. Targ. O. Ex. 26:12 (Y. מיתרא). Ib. דיַתִּירָא (ed. Berl. דיָתְרָא, Y. יְתֵירָא). Ib. 13.Ḥull47a חסיר או י׳ one lobe wanting or one too many. B. Mets.93b, v. טִרְחָא. Ib. נטירותא י׳ ed. (Ms. M. מעלייתא) a special watchfulness. M. Kat. 4a טירחא יתירה איכא (read יתירא, v. Rabb. D. S. a. l. note 400) it requires great labor. Ib. 21a מילתא י׳ something more than duty requires. B. Mets. 104b מילתא י׳ a disproportionate amount. Gitt.64b ידא י׳ an additional hand (her own and her fathers power of accepting the letter of divorce). B. Bath. 104b top (read:) ואי איכא יתירא and if there is a surplus, v. מַלֵּיתָא.B. Kam.94a תעזוב י׳ the superfluous verse containing תעזב (Lev. 19:10, repeated ib. 23:22); a. fr.Esp. יתירתא an additional lobe of the lungs. Ḥull.47a.Pl. יַתִּירִין, יַתִּירַיָּא, יַתִּירֵי; f. יַתִּירָתָא, יְתֵי׳. Targ. O. Num. 3:46.B. Mets.51a בדמי י׳ at an extremely high price. Ruth R. to II, 14; Cant. R. to II, 9 אילין י׳ those forty five days more (Dan. 12:11; 12). Ab. Zar.9b sq. ההוא שטרא … שית שנין י׳ a document which contained six years too many (was postdated by six years); a. frAdv. יַתִּיר more. Targ. Ps. 19:11; a. e.בְּיַתִּירְתָּא (= h. יותר מדאי) beyond measure. M. Kat. 27b הות קא בכיא בי׳ (Ms. M. בתדירתא) she mourned unreasonably.

יַתִּורI, יַתִּירָא m., יַתִּירָא, יַתִּירְתָּא, יְתֵיר׳ f. (יְתַר) remaining over, too much, too many; extraordinary, especial. Targ. O. Ex. 26:12 (Y. מיתרא). Ib. דיַתִּירָא (ed. Berl. דיָתְרָא, Y. יְתֵירָא). Ib. 13.Ḥull47a חסיר או י׳ one lobe wanting or one too many. B. Mets.93b, v. טִרְחָא. Ib. נטירותא י׳ ed. (Ms. M. מעלייתא) a special watchfulness. M. Kat. 4a טירחא יתירה איכא (read יתירא, v. Rabb. D. S. a. l. note 400) it requires great labor. Ib. 21a מילתא י׳ something more than duty requires. B. Mets. 104b מילתא י׳ a disproportionate amount. Gitt.64b ידא י׳ an additional hand (her own and her fathers power of accepting the letter of divorce). B. Bath. 104b top (read:) ואי איכא יתירא and if there is a surplus, v. מַלֵּיתָא.B. Kam.94a תעזוב י׳ the superfluous verse containing תעזב (Lev. 19:10, repeated ib. 23:22); a. fr.Esp. יתירתא an additional lobe of the lungs. Ḥull.47a.Pl. יַתִּירִין, יַתִּירַיָּא, יַתִּירֵי; f. יַתִּירָתָא, יְתֵי׳. Targ. O. Num. 3:46.B. Mets.51a בדמי י׳ at an extremely high price. Ruth R. to II, 14; Cant. R. to II, 9 אילין י׳ those forty five days more (Dan. 12:11; 12). Ab. Zar.9b sq. ההוא שטרא … שית שנין י׳ a document which contained six years too many (was postdated by six years); a. frAdv. יַתִּיר more. Targ. Ps. 19:11; a. e.בְּיַתִּירְתָּא (= h. יותר מדאי) beyond measure. M. Kat. 27b הות קא בכיא בי׳ (Ms. M. בתדירתא) she mourned unreasonably.

כִּלְיָה, כּוּלְיָה, יָא …f. (b. h. כִּלְיָה; כלי, v. כּוֹלְיָא) 1) kidney. Y.B. Mets.II, beg.8b. Ḥull.55a כוליא; a. fr.Pl. כְּלָיוֹת, constr. כִּלְיוֹת. Ib. III, 2. Ber.61a, a. e., v. יָעַץ. Tanḥ. Vayigg. 11, a. e. כִּלְיוֹתָיו, v. כַּד II; a. fr. 2) the belly of a stove. B. Bath. II, 11 כליא (Ms. F. a. H. כיליא). Ib. 20b כ׳ דתנור טפח the protuberance of the belly of the stove is one hand-breadth beyond the rim; Tosef. ib. I, 3 כיליא ed. Zuck. (Var. כִּלְיָיה, כּוּלְיָיה). R. Ḥănanel: כיליא = κοιλία.

כִּלְיָה, כּוּלְיָה, יָא …f. (b. h. כִּלְיָה; כלי, v. כּוֹלְיָא) 1) kidney. Y.B. Mets.II, beg.8b. Ḥull.55a כוליא; a. fr.Pl. כְּלָיוֹת, constr. כִּלְיוֹת. Ib. III, 2. Ber.61a, a. e., v. יָעַץ. Tanḥ. Vayigg. 11, a. e. כִּלְיוֹתָיו, v. כַּד II; a. fr. 2) the belly of a stove. B. Bath. II, 11 כליא (Ms. F. a. H. כיליא). Ib. 20b כ׳ דתנור טפח the protuberance of the belly of the stove is one hand-breadth beyond the rim; Tosef. ib. I, 3 כיליא ed. Zuck. (Var. כִּלְיָיה, כּוּלְיָיה). R. Ḥănanel: כיליא = κοιλία.

כִּלְיָה, כּוּלְיָה, יָא …f. (b. h. כִּלְיָה; כלי, v. כּוֹלְיָא) 1) kidney. Y.B. Mets.II, beg.8b. Ḥull.55a כוליא; a. fr.Pl. כְּלָיוֹת, constr. כִּלְיוֹת. Ib. III, 2. Ber.61a, a. e., v. יָעַץ. Tanḥ. Vayigg. 11, a. e. כִּלְיוֹתָיו, v. כַּד II; a. fr. 2) the belly of a stove. B. Bath. II, 11 כליא (Ms. F. a. H. כיליא). Ib. 20b כ׳ דתנור טפח the protuberance of the belly of the stove is one hand-breadth beyond the rim; Tosef. ib. I, 3 כיליא ed. Zuck. (Var. כִּלְיָיה, כּוּלְיָיה). R. Ḥănanel: כיליא = κοιλία.