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  • 1 עוף השמים יוליך את הקול

    a secret cannot be kept forever, it will get around, it will leak out

    Hebrew-English dictionary > עוף השמים יוליך את הקול

  • 2 ערם II

    עָרַםII (b. h.; cmp. עָרָה I) to peel off, strip; to make white, bright; v. עָרוּם, עָרוֹם. Hif. הֶעֱרִים 1) to enlighten, inform. Y.Snh.V, beg.22c, sq. (ref. to בערמה, Ex. 21:14) שיַעֲרִימוּהוּ באיזו מיתה מת they (the forewarning witnesses) must keep him informed as to what kind of death penalty is expecting him; (Bab. ib. 80b שיודיעוהו). 2) to plan, act deliberately. Mekh. Mishp. s. 4 (ref. to בערמה, v. supra) להוציא … שאינן מַעֲרִימִין this is to exclude the deaf and dumb, the insane and the minor (who do not act with premeditation; להוציא מרפא … אינן מערימין to exclude the surgeon …, for although they acted with wilfulness (criminal negligence), they did not plan; Yalk. Ex. 325. 3) to act with subtlety, to get around a law by an artifice. Sabb.65b מערימין בדליקה in case of a conflagration on the Sabbath (when the rabbinical law allows the rescue of a certain number of clothes by putting them on) we may use an artifice (by laying off the clothes saved and going in again to save others); (oth. opin.) אין מערימין בדליקה you dare not Ib. מהו שתַּעֲרִיםוכ׳ dare a woman use an artifice, v. פָּרַף. Tosef.Bets.III, 2. Gen. R. s. 49 מה אתה מַעֲרִים על השבועה מבולוכ׳ why wilt thou cunningly evade thy own oath? destruction by water thou wilt not bring, but destruction by fire thou wilt? Yalk. ib. 83; a. fr.

    Jewish literature > ערם II

  • 3 עָרַם

    עָרַםII (b. h.; cmp. עָרָה I) to peel off, strip; to make white, bright; v. עָרוּם, עָרוֹם. Hif. הֶעֱרִים 1) to enlighten, inform. Y.Snh.V, beg.22c, sq. (ref. to בערמה, Ex. 21:14) שיַעֲרִימוּהוּ באיזו מיתה מת they (the forewarning witnesses) must keep him informed as to what kind of death penalty is expecting him; (Bab. ib. 80b שיודיעוהו). 2) to plan, act deliberately. Mekh. Mishp. s. 4 (ref. to בערמה, v. supra) להוציא … שאינן מַעֲרִימִין this is to exclude the deaf and dumb, the insane and the minor (who do not act with premeditation; להוציא מרפא … אינן מערימין to exclude the surgeon …, for although they acted with wilfulness (criminal negligence), they did not plan; Yalk. Ex. 325. 3) to act with subtlety, to get around a law by an artifice. Sabb.65b מערימין בדליקה in case of a conflagration on the Sabbath (when the rabbinical law allows the rescue of a certain number of clothes by putting them on) we may use an artifice (by laying off the clothes saved and going in again to save others); (oth. opin.) אין מערימין בדליקה you dare not Ib. מהו שתַּעֲרִיםוכ׳ dare a woman use an artifice, v. פָּרַף. Tosef.Bets.III, 2. Gen. R. s. 49 מה אתה מַעֲרִים על השבועה מבולוכ׳ why wilt thou cunningly evade thy own oath? destruction by water thou wilt not bring, but destruction by fire thou wilt? Yalk. ib. 83; a. fr.

    Jewish literature > עָרַם

  • 4 פס II

    פַּסII m. (b. h.; פָּסַס) 1) strip, stripe.Pl. פַּסִּים, פַּסִּין. Gen. R. s. 84 (ref. to Gen. 37:3 sq., a. Ps. 66:5 sq.; v. עֲלִילָה) why ‘did they hate him? That (in the course of events it should come about that) שיקרע הים לפניהם פ׳ פ׳ the sea be rent before them in strips (ed. Wil. פ̇ס̇י̇ם̇ פס ים passim alludes to ‘strip of the sea).Esp. (cmp. פֶּרֶק) פס יד, palm, the hand from the wrist to the tip of the finger; פס רגל the foot to the ankle, interch. with פִּסַּת, פִּיסַּת (constr. of פִּסָּה). Ib. (expl. פסים, Gen. l. c.) שהיתה מגעת עד פס ידו the coat reached with its sleeves to his wrist; שהיתה … בפס ידו it was very fine and light, and could be (compressed and) hidden in his hand (cmp. מַלְמֵלָה). Meg.IV, 8 (24b) נתנה … על פס ידווכ׳ if he placed the Tfillin on his forehead or on his palm. Yoma 87a (play on ה̇ת̇ר̇פ̇ס̇, Prov. 6:3) (read:) אם ממון יש לו בידך ה̇ת̇ר לו פ̇ס̇ת ידוכ׳ if thou owest him (whom thou hast wronged) money, untie thy hand to him (pay him), if not (if thou hast otherwise wronged him), get several friends around him (to ask his pardon in their presence); B. Mets. 115a; B. Bath. 173b; Yalk. Prov. 938. Gen. R. s. 78 (play on מ̇ת̇ר̇פ̇ס בר̇צ̇י, Ps. 68:31) מ̇ת̇יר̇ את הפ̇ס̇ ומ̇ת̇ר̇צ̇ה בכסף he (Edom-Rome) opens his hand (for bribery), and is appeased with silver; Ex. R. s. 35 מתרת את הפסוכ׳ she (Rome) opens ; Yalk. Ps. 800 שפושטין פסת יד … ואין עושין ר̇צ̇וןוכ׳ they stretch forth their hand to accept silver, and then do not what the givers desire; Pes.118b שפושטין פסת ידוכ׳ Ms. M. (ed. שפושטין יד). Yoma 47a על פ׳ ידו up to his wrist, v. חָפָה; Sifra Vayikra, Ndab., ch. X, Par. 9 חופה את פס ידווכ׳ he bends his hand (grabbing) in the pan Ohol. I, 8 שלשים בפס הרגל thirty joints in the foot. Yalk. Sam. 143 חלילה … פ׳ יד ופ׳ רגל ועקב מגולין never were their wrists or their feet or their heels seen uncovered; Midr. Sam. ch. XXV (corr. acc.); a. fr. 2) partition, board, barrier. Erub.5a אם יש שם פם ארבעה if a bar of four handbreadths is left or placed above the breach. Ib. 10b עושה פם גבוה עשרהוכ׳ he cuts a board ten handbreadths high and four cubits long ; a. fr.Pl. as ab. Ib. II, 1 עושין פ׳ לביראותוכ׳ you must place partitions around watering stations in the shape of four cornerpieces, v. דְּיֹומַד Ib. 11a פַּסֵּי ביראות the partitions of watering stations; a. fr.Maasr. I, 7, v. פַּץ. 3) Pl. (v. פִּיסִּים) tax; פַּסֵּי העיר town tax (used for maintaining the safety of the town). Tosef.Peah IV, 9 לפ׳ העיר לשניםוכ׳ ed. Zuck. (ed. לעניי, corr. acc.) in order to be assessed for the town tax one must have been a resident for twelve months; B. Bath.8a; Y.Peah VIII, 21a bot. לפסין ולצדקות for the town tax and for the charities, expl. for the salaries of public school teachers; Y.B. Bath.I, beg.12d לפסים ולזימיות for town tax and town fines.

    Jewish literature > פס II

  • 5 פַּס

    פַּסII m. (b. h.; פָּסַס) 1) strip, stripe.Pl. פַּסִּים, פַּסִּין. Gen. R. s. 84 (ref. to Gen. 37:3 sq., a. Ps. 66:5 sq.; v. עֲלִילָה) why ‘did they hate him? That (in the course of events it should come about that) שיקרע הים לפניהם פ׳ פ׳ the sea be rent before them in strips (ed. Wil. פ̇ס̇י̇ם̇ פס ים passim alludes to ‘strip of the sea).Esp. (cmp. פֶּרֶק) פס יד, palm, the hand from the wrist to the tip of the finger; פס רגל the foot to the ankle, interch. with פִּסַּת, פִּיסַּת (constr. of פִּסָּה). Ib. (expl. פסים, Gen. l. c.) שהיתה מגעת עד פס ידו the coat reached with its sleeves to his wrist; שהיתה … בפס ידו it was very fine and light, and could be (compressed and) hidden in his hand (cmp. מַלְמֵלָה). Meg.IV, 8 (24b) נתנה … על פס ידווכ׳ if he placed the Tfillin on his forehead or on his palm. Yoma 87a (play on ה̇ת̇ר̇פ̇ס̇, Prov. 6:3) (read:) אם ממון יש לו בידך ה̇ת̇ר לו פ̇ס̇ת ידוכ׳ if thou owest him (whom thou hast wronged) money, untie thy hand to him (pay him), if not (if thou hast otherwise wronged him), get several friends around him (to ask his pardon in their presence); B. Mets. 115a; B. Bath. 173b; Yalk. Prov. 938. Gen. R. s. 78 (play on מ̇ת̇ר̇פ̇ס בר̇צ̇י, Ps. 68:31) מ̇ת̇יר̇ את הפ̇ס̇ ומ̇ת̇ר̇צ̇ה בכסף he (Edom-Rome) opens his hand (for bribery), and is appeased with silver; Ex. R. s. 35 מתרת את הפסוכ׳ she (Rome) opens ; Yalk. Ps. 800 שפושטין פסת יד … ואין עושין ר̇צ̇וןוכ׳ they stretch forth their hand to accept silver, and then do not what the givers desire; Pes.118b שפושטין פסת ידוכ׳ Ms. M. (ed. שפושטין יד). Yoma 47a על פ׳ ידו up to his wrist, v. חָפָה; Sifra Vayikra, Ndab., ch. X, Par. 9 חופה את פס ידווכ׳ he bends his hand (grabbing) in the pan Ohol. I, 8 שלשים בפס הרגל thirty joints in the foot. Yalk. Sam. 143 חלילה … פ׳ יד ופ׳ רגל ועקב מגולין never were their wrists or their feet or their heels seen uncovered; Midr. Sam. ch. XXV (corr. acc.); a. fr. 2) partition, board, barrier. Erub.5a אם יש שם פם ארבעה if a bar of four handbreadths is left or placed above the breach. Ib. 10b עושה פם גבוה עשרהוכ׳ he cuts a board ten handbreadths high and four cubits long ; a. fr.Pl. as ab. Ib. II, 1 עושין פ׳ לביראותוכ׳ you must place partitions around watering stations in the shape of four cornerpieces, v. דְּיֹומַד Ib. 11a פַּסֵּי ביראות the partitions of watering stations; a. fr.Maasr. I, 7, v. פַּץ. 3) Pl. (v. פִּיסִּים) tax; פַּסֵּי העיר town tax (used for maintaining the safety of the town). Tosef.Peah IV, 9 לפ׳ העיר לשניםוכ׳ ed. Zuck. (ed. לעניי, corr. acc.) in order to be assessed for the town tax one must have been a resident for twelve months; B. Bath.8a; Y.Peah VIII, 21a bot. לפסין ולצדקות for the town tax and for the charities, expl. for the salaries of public school teachers; Y.B. Bath.I, beg.12d לפסים ולזימיות for town tax and town fines.

    Jewish literature > פַּס

  • 6 צמצם

    צַמְצֵםch. sam( צִמְצֵם ( Pilp. of צָמַם) to contract; to press, squeeze in, force into close confinement), 1) to squeeze in, confine. Snh.76b ההוא גברא דמִצַמְצְמָהּוכ׳ (not … מא; Ms. M. דצימצם Hebr. form) a man that confined his neighbors animal so as to expose it to sunstroke; Yalk. Num. 787 דצמצמיה, read: דצַמְצְמָהּ. Yeb.46a ארפו ליה וצַמְצְמוּ ליה (ed. וצימצמו, Hebr. form) they loosened the halter around his neck, and pressed it close to his neck; צ׳ ליה כי היכיוכ׳ they pressed it, in order that he (when immersing) may not anticipate them and say, I take this immersion as a freedman.Transf. to get a person into a dilemma. Lam. R. introd. (R. Josh. 2) אמר מְצַמְצְמָא יתיוכ׳ Nebuchadnezzar said, he (the Lord, in commanding me to destroy the Temple) wants to get me into trouble, that he may do unto me as he did ; ib. (Zabdi 2) מצמצא some ed. (corr. acc.); ib. to IV, 12. 2) (cmp. b. h. צַמָּה, v. אִיסְטְמָא) to restrain the hair from flying, to tie up, veil. Targ. Y. II Gen. 38:15 (h. text כסתה).(Gen. R. s. 98 צמצמתא some ed., read: למְצַמְּתָא, v. צְמַת. Ithpalp. 1) אִתְצַמְצַם to veil ones self. Targ. Y. II Gen. 24:65 (h. text ותתכס). 2) אִצְטַמְטַם (cmp. מזרנזדין, v. זעזע) to be pressed, want. Lam. R. to I, 1 (רבתי) אִצְטַמְטְמִינָן לבישראוכ׳ we were pressed for meat (our store of meat had given out). Ib. ואצטמטימתון לחמרא (corr. acc.) and we had no wine; v. צְמַת.

    Jewish literature > צמצם

  • 7 צַמְצֵם

    צַמְצֵםch. sam( צִמְצֵם ( Pilp. of צָמַם) to contract; to press, squeeze in, force into close confinement), 1) to squeeze in, confine. Snh.76b ההוא גברא דמִצַמְצְמָהּוכ׳ (not … מא; Ms. M. דצימצם Hebr. form) a man that confined his neighbors animal so as to expose it to sunstroke; Yalk. Num. 787 דצמצמיה, read: דצַמְצְמָהּ. Yeb.46a ארפו ליה וצַמְצְמוּ ליה (ed. וצימצמו, Hebr. form) they loosened the halter around his neck, and pressed it close to his neck; צ׳ ליה כי היכיוכ׳ they pressed it, in order that he (when immersing) may not anticipate them and say, I take this immersion as a freedman.Transf. to get a person into a dilemma. Lam. R. introd. (R. Josh. 2) אמר מְצַמְצְמָא יתיוכ׳ Nebuchadnezzar said, he (the Lord, in commanding me to destroy the Temple) wants to get me into trouble, that he may do unto me as he did ; ib. (Zabdi 2) מצמצא some ed. (corr. acc.); ib. to IV, 12. 2) (cmp. b. h. צַמָּה, v. אִיסְטְמָא) to restrain the hair from flying, to tie up, veil. Targ. Y. II Gen. 38:15 (h. text כסתה).(Gen. R. s. 98 צמצמתא some ed., read: למְצַמְּתָא, v. צְמַת. Ithpalp. 1) אִתְצַמְצַם to veil ones self. Targ. Y. II Gen. 24:65 (h. text ותתכס). 2) אִצְטַמְטַם (cmp. מזרנזדין, v. זעזע) to be pressed, want. Lam. R. to I, 1 (רבתי) אִצְטַמְטְמִינָן לבישראוכ׳ we were pressed for meat (our store of meat had given out). Ib. ואצטמטימתון לחמרא (corr. acc.) and we had no wine; v. צְמַת.

    Jewish literature > צַמְצֵם

  • 8 חנק

    חָנַק(b. h.; cmp. אנק, ענק) ( to press, to seize by the throat, to choke. Tosef.Sabb.III (IV), 6 ואין חוֹנְקִין בשבת you must not press (the jugular veins, to relieve from belly-ache) on the Sabbath; v. infra Pi.B. Bath. X, 8 (175b) הרי החוֹנֵק אתוכ׳ if one seizes a debtor by the throat (threatening violence). Ib. 176a בחָנוּק in the case of one being threatened (and another pledging himself for him). Sabb.57a אין אשה חוֹנֶקֶתוכ׳ a woman will not choke herself (will not tie a band around her neck so closely that no water could get under it when bathing); ib. b אשה ח׳וכ׳ a woman does tie a chain closely in order to appear fleshy. Gen. R. s. 34 (ref. to דם האדם באדם, Gen. 9:6) אף החוֹנְקוֹ (the gentile is guilty of bloodshed) even if he only chokes a man (‘shedding the blood of man in man); Y.Kidd.I, 58c top בחונקו מפני עצמו (read: ממונו) when he merely chokes him to take his money; a. e.Esp. to strangle to death. B. Kam.47b ח׳ את עצמו (the ox) strangled himself (by being caught in a rope). Y.Sot.IX, 23c נמצא חָנוּק if he was found strangled; a. e.Trnsf. to produce anguish, agony. Ḥull.I, 2 מפני שהן חוֹנְקִין because they (a saw) cause agony as if by choking (instead of cutting).Kidd.62a (ref. to Num. 5:19–20) according to R. Meïr (who says that a condition is not valid unless both the negative and the positive alternatives are stated) חִנְקִי מיבעי ליה it ought to have been added (to vers 20) ‘die in agony. א״ר תנחום הנקי כתיב said R. T. it says (verse 19) hnki (which may be read hinnaki for the one alternative and hinki for ḥinki for the other); Ar. reads הנקי, v. נָקִי. Nif. נֶחְנַק 1) to be strangled. Snh.XI, 1 (84b) הנֶחְנָקִין those sentenced to death by strangulation. Pes.112a לֵיחָנֵק, v. אִילָּן. 2) to feel like choking, to be sorry (cmp. אָנַק). Cant. R. to IV, 12 התחיל … רואה ונ׳ the seller sees it and grieves (over his loss); Yalk. Ex. 225 Mekh. Bshall.s.1 לֵיחָנֵק.Sabb.66b, v. infra. Pi. חִינֵּק 1) to squeeze in, immure. Pirké dR. El. ch. XLVIII; Yalk. Ex. 169 (היו) מְחַנְּקִין את ישראלוכ׳ pressed Israelites between the walls (having mingled their bodies with the clay). 2) to strangle. Tosef.M. Kat. I, 5 מְחַנְּקִיןוכ׳ (M. Kat. 6b חונקין) the aunts choke each other to death. 3) to press the throat, to squeeze the jugular veins (an operation applied in cases of abdominal affection, (Ar. s. v. חנק; to reset a laryngal muscle or ring, Rashi; oth. defin., v. Ar. s. v.). Sabb.66b לְחַנֵּק to perform the operation (Rashi a. Ar. ed. Koh. לֵיחָנֵק to have the operation performed).

    Jewish literature > חנק

  • 9 חָנַק

    חָנַק(b. h.; cmp. אנק, ענק) ( to press, to seize by the throat, to choke. Tosef.Sabb.III (IV), 6 ואין חוֹנְקִין בשבת you must not press (the jugular veins, to relieve from belly-ache) on the Sabbath; v. infra Pi.B. Bath. X, 8 (175b) הרי החוֹנֵק אתוכ׳ if one seizes a debtor by the throat (threatening violence). Ib. 176a בחָנוּק in the case of one being threatened (and another pledging himself for him). Sabb.57a אין אשה חוֹנֶקֶתוכ׳ a woman will not choke herself (will not tie a band around her neck so closely that no water could get under it when bathing); ib. b אשה ח׳וכ׳ a woman does tie a chain closely in order to appear fleshy. Gen. R. s. 34 (ref. to דם האדם באדם, Gen. 9:6) אף החוֹנְקוֹ (the gentile is guilty of bloodshed) even if he only chokes a man (‘shedding the blood of man in man); Y.Kidd.I, 58c top בחונקו מפני עצמו (read: ממונו) when he merely chokes him to take his money; a. e.Esp. to strangle to death. B. Kam.47b ח׳ את עצמו (the ox) strangled himself (by being caught in a rope). Y.Sot.IX, 23c נמצא חָנוּק if he was found strangled; a. e.Trnsf. to produce anguish, agony. Ḥull.I, 2 מפני שהן חוֹנְקִין because they (a saw) cause agony as if by choking (instead of cutting).Kidd.62a (ref. to Num. 5:19–20) according to R. Meïr (who says that a condition is not valid unless both the negative and the positive alternatives are stated) חִנְקִי מיבעי ליה it ought to have been added (to vers 20) ‘die in agony. א״ר תנחום הנקי כתיב said R. T. it says (verse 19) hnki (which may be read hinnaki for the one alternative and hinki for ḥinki for the other); Ar. reads הנקי, v. נָקִי. Nif. נֶחְנַק 1) to be strangled. Snh.XI, 1 (84b) הנֶחְנָקִין those sentenced to death by strangulation. Pes.112a לֵיחָנֵק, v. אִילָּן. 2) to feel like choking, to be sorry (cmp. אָנַק). Cant. R. to IV, 12 התחיל … רואה ונ׳ the seller sees it and grieves (over his loss); Yalk. Ex. 225 Mekh. Bshall.s.1 לֵיחָנֵק.Sabb.66b, v. infra. Pi. חִינֵּק 1) to squeeze in, immure. Pirké dR. El. ch. XLVIII; Yalk. Ex. 169 (היו) מְחַנְּקִין את ישראלוכ׳ pressed Israelites between the walls (having mingled their bodies with the clay). 2) to strangle. Tosef.M. Kat. I, 5 מְחַנְּקִיןוכ׳ (M. Kat. 6b חונקין) the aunts choke each other to death. 3) to press the throat, to squeeze the jugular veins (an operation applied in cases of abdominal affection, (Ar. s. v. חנק; to reset a laryngal muscle or ring, Rashi; oth. defin., v. Ar. s. v.). Sabb.66b לְחַנֵּק to perform the operation (Rashi a. Ar. ed. Koh. לֵיחָנֵק to have the operation performed).

    Jewish literature > חָנַק

  • 10 קדר I (קדד)

    קָדַרI (קָדַד) (cmp. כָּדַר, גָּדַר, גָּדַר) to cut around, perforate, cut out. Sabb.116a; Y. ib. XVI, 15c bot. קוֹרֵר (Ar. קוֹדֵד), v. אַזְכָּרָה. Snh.103b מנשה ק׳וכ׳ (Ar. קדר) Manasseh cut the divine names out (of the Scriptures). Kidd.22b קוֹדֵד ויורדוכ׳ Ar. (ed. דוקד והולך) one must bore (through the slaves ear) until the door is reached. Ḥull.77a כל שהרופא קוֹדְרוֹ (Ar. a. Ms. M. correct. קוֹדְדוֹ, v. Rabb. D. S. a. l. note) such flesh as the physician cuts out; a. e.Part. pass. (קָדוּד) קָדוּר. Ab. Zar.32a (expl. עור לבוב) בל שקרוע … וק׳וכ׳ a hide which is slit open opposite the heart and cut out like an air-hole; Tosef. ib. IV (V), 7 כל שק׳ כנגד לבו Var. ed. Zuck. (text שנקוב, oth. ed. שקרוע). Ukts. II, 4 קְדוּרָה (ed. Dehr. קְדוּדָה) cut into, opp. שלמה. Pi. (קִדֵּד) קִדֵּר 1) to cut through; (in measuring distances) to estimate the level distance between two places separated by mountains. Erub.V, 4 (58a) שמעתי שמְקַדְּרִין בהרים (Y. ed. Ven. שמְקַדְּדִין; v. Rabb. D. S. a. l. note 90) I have heard a tradition that in measuring Sabbath distances elevations are considered as cut through. Ib. 58b כיצד מְקַדְּרִיןוכ׳ how is the measuring done to obtain the tunnel distance? He who stands below holds the rope against his heart, while he who stands above holds the other end of the rope against his feet. Ib. אין מקדרין אלא בחבלוכ׳ only a rope of four cubits can be used for measuring Ib. אין מקדרין לא בעגלהוכ׳ this method of measuring distances is not applied in the case of a slain body found in the field (v. עֶגְלָה), or for cities of refuge. Tosef. ib. VI (V), 11 מְקַדֵּר ועולה מק׳ ויורדוכ׳ we go up measuring the air-line and down again (on the other side), and consider the elevation as if it were cut through before us. Erub.58a מַקְדִּיר ועולהוכ׳; Tosef. l. c. 12 מקדר. Y. ib. V, 22d (repeatedly מְקַדְּדִין). Ib. מקדימין (corr. acc.). Y.Sot.V, 20b bot. מקדדין; Y.Macc.2, end, 32a מקדרין; a. fr.y. Keth.XIII, 36b top מקדר ויוצאוכ׳ he may cut his way through the vines and get out (v. פָּסַג).Pes.11b מקדרין, read: מקרדין, v. קָרַד. 2) (denom. of קָדֵר or קַדָּר) to make pots, pretend to be a potter. Ruth R. to I, l (s. 2), v. קַדָּרוּת. Hif. הִקְדִּיר to cut through; to penetrate. Erub.58a, v. supra. Nidd.56b; Tosef. ib. VI, 13 מַקְדִּיר, v. גָּלַד; (perh. fr. קָדַר II, becomes dull). Nif. נִקְדַּר to be cut out. Ḥull.77a נ׳ כמין טבעת (Ar. נִקְדַּד) if the flesh over a fracture is cut out like a ring. Ib. 57b רחל …שנ׳ קנה שלהוכ׳ a lamb … whose wind-pipe was perforated, and they inserted a tube of reed, and it recovered.

    Jewish literature > קדר I (קדד)

  • 11 קָדַר

    קָדַרI (קָדַד) (cmp. כָּדַר, גָּדַר, גָּדַר) to cut around, perforate, cut out. Sabb.116a; Y. ib. XVI, 15c bot. קוֹרֵר (Ar. קוֹדֵד), v. אַזְכָּרָה. Snh.103b מנשה ק׳וכ׳ (Ar. קדר) Manasseh cut the divine names out (of the Scriptures). Kidd.22b קוֹדֵד ויורדוכ׳ Ar. (ed. דוקד והולך) one must bore (through the slaves ear) until the door is reached. Ḥull.77a כל שהרופא קוֹדְרוֹ (Ar. a. Ms. M. correct. קוֹדְדוֹ, v. Rabb. D. S. a. l. note) such flesh as the physician cuts out; a. e.Part. pass. (קָדוּד) קָדוּר. Ab. Zar.32a (expl. עור לבוב) בל שקרוע … וק׳וכ׳ a hide which is slit open opposite the heart and cut out like an air-hole; Tosef. ib. IV (V), 7 כל שק׳ כנגד לבו Var. ed. Zuck. (text שנקוב, oth. ed. שקרוע). Ukts. II, 4 קְדוּרָה (ed. Dehr. קְדוּדָה) cut into, opp. שלמה. Pi. (קִדֵּד) קִדֵּר 1) to cut through; (in measuring distances) to estimate the level distance between two places separated by mountains. Erub.V, 4 (58a) שמעתי שמְקַדְּרִין בהרים (Y. ed. Ven. שמְקַדְּדִין; v. Rabb. D. S. a. l. note 90) I have heard a tradition that in measuring Sabbath distances elevations are considered as cut through. Ib. 58b כיצד מְקַדְּרִיןוכ׳ how is the measuring done to obtain the tunnel distance? He who stands below holds the rope against his heart, while he who stands above holds the other end of the rope against his feet. Ib. אין מקדרין אלא בחבלוכ׳ only a rope of four cubits can be used for measuring Ib. אין מקדרין לא בעגלהוכ׳ this method of measuring distances is not applied in the case of a slain body found in the field (v. עֶגְלָה), or for cities of refuge. Tosef. ib. VI (V), 11 מְקַדֵּר ועולה מק׳ ויורדוכ׳ we go up measuring the air-line and down again (on the other side), and consider the elevation as if it were cut through before us. Erub.58a מַקְדִּיר ועולהוכ׳; Tosef. l. c. 12 מקדר. Y. ib. V, 22d (repeatedly מְקַדְּדִין). Ib. מקדימין (corr. acc.). Y.Sot.V, 20b bot. מקדדין; Y.Macc.2, end, 32a מקדרין; a. fr.y. Keth.XIII, 36b top מקדר ויוצאוכ׳ he may cut his way through the vines and get out (v. פָּסַג).Pes.11b מקדרין, read: מקרדין, v. קָרַד. 2) (denom. of קָדֵר or קַדָּר) to make pots, pretend to be a potter. Ruth R. to I, l (s. 2), v. קַדָּרוּת. Hif. הִקְדִּיר to cut through; to penetrate. Erub.58a, v. supra. Nidd.56b; Tosef. ib. VI, 13 מַקְדִּיר, v. גָּלַד; (perh. fr. קָדַר II, becomes dull). Nif. נִקְדַּר to be cut out. Ḥull.77a נ׳ כמין טבעת (Ar. נִקְדַּד) if the flesh over a fracture is cut out like a ring. Ib. 57b רחל …שנ׳ קנה שלהוכ׳ a lamb … whose wind-pipe was perforated, and they inserted a tube of reed, and it recovered.

    Jewish literature > קָדַר

См. также в других словарях:

  • get around — {v.} 1a. To go to different places; move about. * /Mary s father really gets around; Monday he was in Washington; Wednesday he was in Chicago; and today he is in New York./ * /Fred broke his leg, but he is able to get about on crutches./ 1b.… …   Dictionary of American idioms

  • get around — {v.} 1a. To go to different places; move about. * /Mary s father really gets around; Monday he was in Washington; Wednesday he was in Chicago; and today he is in New York./ * /Fred broke his leg, but he is able to get about on crutches./ 1b.… …   Dictionary of American idioms

  • get around to something — ˌget ˈround/aˈround to sth derived to find the time to do sth • I meant to do the ironing but I didn t get round to it. • get around to something doing sth I hope to get around to answering your letter next week. Main entry: ↑getderived …   Useful english dictionary

  • get around something — get around (something) to find a way to avoid a problem. He was trying to get around paying tax on that income …   New idioms dictionary

  • get around — (something) to find a way to avoid a problem. He was trying to get around paying tax on that income …   New idioms dictionary

  • get around to doing something — get around to (doing something) to find time to do something. I wanted to see that movie but never got around to it …   New idioms dictionary

  • get around to — (doing something) to find time to do something. I wanted to see that movie but never got around to it …   New idioms dictionary

  • get around — phrasal verb Word forms get around : present tense I/you/we/they get around he/she/it gets around present participle getting around past tense got around past participle got around 1) [intransitive] to go or travel to different places At the age… …   English dictionary

  • get around to — verb do something despite obstacles such as lack of time (Freq. 4) He finally got around to painting the windows • Hypernyms: ↑act, ↑move • Verb Frames: Somebody s VERB ing * * * get around to ( …   Useful english dictionary

  • get around — (in BRIT, also use get round) 1) PHRASAL VERB To get around a problem or difficulty means to overcome it. [V P n] None of these countries has found a way yet to get around the problem of the polarization of wealth. Syn: get over 2) PHRASAL VERB… …   English dictionary

  • get around to — phrasal verb get around to or get round to [transitive] Word forms get around to : present tense I/you/we/they get around to he/she/it gets around to present participle getting around to past tense got around to past participle got around to get… …   English dictionary

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