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to+be+under+sb's+protection

  • 1 שקוף

    שְׁקוֹףm. (שָׁקַף I, v. מַשְׁקוֹף) cross-piece, lintel, arch, arched gateway with posts. Neg. XII, 4; Tosef. ib. VI, 5 כדי ליתן תחת הש׳ as much wood as is required to place under an arch (to keep it in shape); Ib. כדי לעשות סנדל לאחורי הש׳ as much as is required to make ‘a shoe (protection) back of the arch. Tosef.Ohol.VII, 10 שְׁקוֹפָהּ של מערה the arched entrance of a cave. Ib. בין) אם אין פיה לש׳וכ׳ if there is not the space of a handbreadth between the mouth of the pot and the lintel. Y.Snh.X, 28d bot. הגביה … את הש׳וכ׳ the angel raised the lintel for him (Phinehas), so that both of them could be seen from between his shoulders; (Bab. ib. 82b המשקוף); Sifré Num. 131 פתח ש׳ (read: את הש׳); (Num. R. s. 20, end המשקוף; Tanḥ. Balak 21 משקיף הבית). Y.Naz.V, 56c bot. תחת מעי הש׳ (strike out מעי, a dittography from preceding clause) under the archway. Y.Nidd.II, 49d bot. standing אחר הש׳ behind the post (ready to go out); (Bab. ib. 12a; 14b בצד המשקוף); a. e.Pl. שְׁקוֹפוֹת. Midd. II, 3 כל השערים … להן ש׳וכ׳ all the gates that were there (on the Temple mount) had arches with posts, except the gate of T. where there were only two stones leaning one on the other.

    Jewish literature > שקוף

  • 2 שְׁקוֹף

    שְׁקוֹףm. (שָׁקַף I, v. מַשְׁקוֹף) cross-piece, lintel, arch, arched gateway with posts. Neg. XII, 4; Tosef. ib. VI, 5 כדי ליתן תחת הש׳ as much wood as is required to place under an arch (to keep it in shape); Ib. כדי לעשות סנדל לאחורי הש׳ as much as is required to make ‘a shoe (protection) back of the arch. Tosef.Ohol.VII, 10 שְׁקוֹפָהּ של מערה the arched entrance of a cave. Ib. בין) אם אין פיה לש׳וכ׳ if there is not the space of a handbreadth between the mouth of the pot and the lintel. Y.Snh.X, 28d bot. הגביה … את הש׳וכ׳ the angel raised the lintel for him (Phinehas), so that both of them could be seen from between his shoulders; (Bab. ib. 82b המשקוף); Sifré Num. 131 פתח ש׳ (read: את הש׳); (Num. R. s. 20, end המשקוף; Tanḥ. Balak 21 משקיף הבית). Y.Naz.V, 56c bot. תחת מעי הש׳ (strike out מעי, a dittography from preceding clause) under the archway. Y.Nidd.II, 49d bot. standing אחר הש׳ behind the post (ready to go out); (Bab. ib. 12a; 14b בצד המשקוף); a. e.Pl. שְׁקוֹפוֹת. Midd. II, 3 כל השערים … להן ש׳וכ׳ all the gates that were there (on the Temple mount) had arches with posts, except the gate of T. where there were only two stones leaning one on the other.

    Jewish literature > שְׁקוֹף

  • 3 חשל

    חָשַׁל(b. h.; cmp. חָסַל) to scrape off, polish; to reduce. Pi. חִישֵּׁל to crush, batter. Koh. R. to I, 6 the Lord מְחַשֵּׁלוֹ בהרים breaks it (the vehemence of the wind) through the mountains; (Lev. R. 15; Gen. R. s. 24 מרשלו; Y.Ber.IX, 13c bot. מכשלו). Nif. נֶחְשָׁל to be crushed. Sifré Deut. 296 (ref. to נחשלים, Deut. 25:18) שנמכו … ונֶחְשְׁלוּ מתחתוכ׳ who have been crushed out of the ways of the Lord and battered away from under the protection of etc.

    Jewish literature > חשל

  • 4 חָשַׁל

    חָשַׁל(b. h.; cmp. חָסַל) to scrape off, polish; to reduce. Pi. חִישֵּׁל to crush, batter. Koh. R. to I, 6 the Lord מְחַשֵּׁלוֹ בהרים breaks it (the vehemence of the wind) through the mountains; (Lev. R. 15; Gen. R. s. 24 מרשלו; Y.Ber.IX, 13c bot. מכשלו). Nif. נֶחְשָׁל to be crushed. Sifré Deut. 296 (ref. to נחשלים, Deut. 25:18) שנמכו … ונֶחְשְׁלוּ מתחתוכ׳ who have been crushed out of the ways of the Lord and battered away from under the protection of etc.

    Jewish literature > חָשַׁל

  • 5 טווזא) טפזא

    (טַוְוזָא) טַפְזָא m. (preced.) cony or rabbit. Targ. O. Lev. 11:5 (ed. Berl. טַבְ׳, v. Berl. Massor. p. 86; Y. טַוְו׳); Targ. Deut. 14:7. Gen. R. s. 12 הדין ט׳ מיגיןוכ׳ the rabbit seeks protection under a projecting rock from the bird of prey ; Yalk. Ps. 862.Pl. טַפְזַיָּא. Targ. Ps. 104:18.

    Jewish literature > טווזא) טפזא

  • 6 כנף

    כָּנָף(mostly) m. (b. h.; preced. wds.; cmp. גַּף II) ( bend, 1) wing, wing-feather. Kel. XVII, 14 כְּנַף העוז things made of feathers of the sea-eagle; a. e.Du. כְּנָפַיִם, pl. כְּנָפִים, כַּנְפוֹת. Ib. Toh. I, 2. Ḥull.III, 4 נמרטו כנָפֶיהָ if the wing-feathers are plucked out, v. נוֹצָה. Ib. 7 כל שיש לו ארבע … כ׳ … וכְנָפָיווכ׳ that (locust) which has four feet and four wings …, and whose wings cover the larger portion of its body (is clean); a. fr. 2) border, lap. Sifré Num. 115 מן הכ׳, v. גְּדִילָה II. Ib. מצות כ׳ the law concerning the borders of garments (Num. 15:38).Pl. as ab. Lev. R. s. 18; Koh. R. to XII, 3 (ref. to הראות ib.) אלו כַּנְפֵי הריאה those are the laps (extreme ends) of the lungs. Ḥull.45a. עד כנפי ריאה התחתונה to the borders of the lowest lung (of the animal suspended by its feet).Euphem. for a womans lap ( pudenda). Yeb.4a; 49a (expl. Deut. 23:1) כ׳ שראה אביו the lap which his father has seen, i. e. any woman with whom his father has had sexual connection. 3) cover. Pesik. Zakh., p. 29a>; Pesik. R. s. 12; Tanḥ. Ki Thetsé 11 (ref. to יִכָּנֵף, Is. 30:20) כל זמן … כ׳ מכסהוכ׳ as long as the seed of Amalek survives, it is as if a cover hid the face (of Divinity) 4) (pl.) hands, arms; (of animals) shoulders, forelegs. Pes.VII, 11 (84a) ראשי כ׳ the cartilaginous tops of the forelegs. Y.Naz.VI, 55c bot. (ref. to Num. 6:19) בין שיש לו כ׳וכ׳ whether or not he has hands (to receive the offerings; Bab. ib. 46b כַּפַּיִם). Tosef.Dem.II, 11 מקבלין לכ׳ we accept a ḥaber (v. חָבֵר), if he promises to observe levitical cleanness of hands; Bekh.30b. Y.Dem.II, 23a top מקריבין לכ׳. Ib. כ׳ מדפותוכ׳ the laws concerning hands,, v. מִדָּף.אלישע בעל כ׳ one Elisha, a ḥaber observing cleanness of hands. Y.Ber.I, 4c bot.; Sabb.49a; 130a (legendary origin of the surname).Lev. R. s. 32 בעל כ׳ the winged angel. 5) curved attachments, handles Kel. XI, 6; Tosef. ib. B. Mets.I, 7, v. סִימְפּוֹנְיָא. Kel. XIV, 4 הכ׳ המקבלותוכ׳ the curves on the harness for holding the reins; ib. 5 כ׳ העשוים לנוי for ornament.Trnsf. כנפי השכינה or כ׳ divine protection; תחת כ׳ הש׳ under the wings of divine Majesty, i. e. belief and faith in God, Jewish religion. Lev. R. s. 2 פושטין … להכניסו תחת כ׳ הש׳ we must reach out a hand to him (the proselyte) in order to take him in Mekh. Bshall., Amalek, s.2 לאבד … מתחת כְּנָפֶיךָ to lead thy people away from the faith in thee.Ruth R. to II, 12; a. fr.

    Jewish literature > כנף

  • 7 כָּנָף

    כָּנָף(mostly) m. (b. h.; preced. wds.; cmp. גַּף II) ( bend, 1) wing, wing-feather. Kel. XVII, 14 כְּנַף העוז things made of feathers of the sea-eagle; a. e.Du. כְּנָפַיִם, pl. כְּנָפִים, כַּנְפוֹת. Ib. Toh. I, 2. Ḥull.III, 4 נמרטו כנָפֶיהָ if the wing-feathers are plucked out, v. נוֹצָה. Ib. 7 כל שיש לו ארבע … כ׳ … וכְנָפָיווכ׳ that (locust) which has four feet and four wings …, and whose wings cover the larger portion of its body (is clean); a. fr. 2) border, lap. Sifré Num. 115 מן הכ׳, v. גְּדִילָה II. Ib. מצות כ׳ the law concerning the borders of garments (Num. 15:38).Pl. as ab. Lev. R. s. 18; Koh. R. to XII, 3 (ref. to הראות ib.) אלו כַּנְפֵי הריאה those are the laps (extreme ends) of the lungs. Ḥull.45a. עד כנפי ריאה התחתונה to the borders of the lowest lung (of the animal suspended by its feet).Euphem. for a womans lap ( pudenda). Yeb.4a; 49a (expl. Deut. 23:1) כ׳ שראה אביו the lap which his father has seen, i. e. any woman with whom his father has had sexual connection. 3) cover. Pesik. Zakh., p. 29a>; Pesik. R. s. 12; Tanḥ. Ki Thetsé 11 (ref. to יִכָּנֵף, Is. 30:20) כל זמן … כ׳ מכסהוכ׳ as long as the seed of Amalek survives, it is as if a cover hid the face (of Divinity) 4) (pl.) hands, arms; (of animals) shoulders, forelegs. Pes.VII, 11 (84a) ראשי כ׳ the cartilaginous tops of the forelegs. Y.Naz.VI, 55c bot. (ref. to Num. 6:19) בין שיש לו כ׳וכ׳ whether or not he has hands (to receive the offerings; Bab. ib. 46b כַּפַּיִם). Tosef.Dem.II, 11 מקבלין לכ׳ we accept a ḥaber (v. חָבֵר), if he promises to observe levitical cleanness of hands; Bekh.30b. Y.Dem.II, 23a top מקריבין לכ׳. Ib. כ׳ מדפותוכ׳ the laws concerning hands,, v. מִדָּף.אלישע בעל כ׳ one Elisha, a ḥaber observing cleanness of hands. Y.Ber.I, 4c bot.; Sabb.49a; 130a (legendary origin of the surname).Lev. R. s. 32 בעל כ׳ the winged angel. 5) curved attachments, handles Kel. XI, 6; Tosef. ib. B. Mets.I, 7, v. סִימְפּוֹנְיָא. Kel. XIV, 4 הכ׳ המקבלותוכ׳ the curves on the harness for holding the reins; ib. 5 כ׳ העשוים לנוי for ornament.Trnsf. כנפי השכינה or כ׳ divine protection; תחת כ׳ הש׳ under the wings of divine Majesty, i. e. belief and faith in God, Jewish religion. Lev. R. s. 2 פושטין … להכניסו תחת כ׳ הש׳ we must reach out a hand to him (the proselyte) in order to take him in Mekh. Bshall., Amalek, s.2 לאבד … מתחת כְּנָפֶיךָ to lead thy people away from the faith in thee.Ruth R. to II, 12; a. fr.

    Jewish literature > כָּנָף

  • 8 פוץ

    פּוּץ(b. h.) to break through. Hif. הֵפִיץ to break through, spread. Y.Snh.I, 19b sq. (read:) חד אמר … וחרנה אין עושין כל עיקר שמא יָפִיצוּ גוים ויבואו לארץ ישראל ואית דבעי מימר שמא יִפְרְצוּ אויבים ויבואו לידי קרחה one says (in the case of border towns condemned for idolatry, v. נָדַח), if there are two of them, we do not condemn them to be destroyed, if only one, we do; and another says, if there are several border towns near one another (of which one is to be condemned), we proceed (against the one, because the protection remains unimpaired), but if they are scattered, we do not; and a third one says, we must not destroy a border town under any circumstances, lest ravaging troops break forth and invade Palestine; but some would say (instead), lest a regular enemy invade and find an open country (v. Bab. ib. 16b; Tosef. ib. XIV, 1). Pol. פּוֹצֵץ to shatter, shiver, spread. Part. pass. מְפוֹצָץ; f. מְפוֹצֶצֶת. Lev. R. s. 27 עתידה בת קול להיות מפ׳ … ואומרתוכ׳ (not ואומר) in days to come a divine voice will be scattered in all directions (cmp. נִיצוֹץ) on the top of mountains and proclaim Hithpol. הִתְפּוֹצֵץ to be shattered. Kidd.30b אם ברזל הוא מִתְפּוֹצֵץ if he (the tempter in mans heart) is of iron, he will be shattered (by the study of Gods word, with ref. to Jer. 23:29).

    Jewish literature > פוץ

  • 9 פּוּץ

    פּוּץ(b. h.) to break through. Hif. הֵפִיץ to break through, spread. Y.Snh.I, 19b sq. (read:) חד אמר … וחרנה אין עושין כל עיקר שמא יָפִיצוּ גוים ויבואו לארץ ישראל ואית דבעי מימר שמא יִפְרְצוּ אויבים ויבואו לידי קרחה one says (in the case of border towns condemned for idolatry, v. נָדַח), if there are two of them, we do not condemn them to be destroyed, if only one, we do; and another says, if there are several border towns near one another (of which one is to be condemned), we proceed (against the one, because the protection remains unimpaired), but if they are scattered, we do not; and a third one says, we must not destroy a border town under any circumstances, lest ravaging troops break forth and invade Palestine; but some would say (instead), lest a regular enemy invade and find an open country (v. Bab. ib. 16b; Tosef. ib. XIV, 1). Pol. פּוֹצֵץ to shatter, shiver, spread. Part. pass. מְפוֹצָץ; f. מְפוֹצֶצֶת. Lev. R. s. 27 עתידה בת קול להיות מפ׳ … ואומרתוכ׳ (not ואומר) in days to come a divine voice will be scattered in all directions (cmp. נִיצוֹץ) on the top of mountains and proclaim Hithpol. הִתְפּוֹצֵץ to be shattered. Kidd.30b אם ברזל הוא מִתְפּוֹצֵץ if he (the tempter in mans heart) is of iron, he will be shattered (by the study of Gods word, with ref. to Jer. 23:29).

    Jewish literature > פּוּץ

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