Перевод: с иврита на английский

с английского на иврит

to+be+good+for

  • 41 נְפַץ

    נְפַץch. sam( 1) same. Kil. V, 7 יְנַפֵּץ he must shake the grain out of the ears; Y. ib. 30a bot. Deut. R. s. 3 וִינַפַּץ אבניוכ׳ and scatter the stones prepared for rebuilding the Temple. Lev. R. s. 10; s. 19 בשעה שאתה מְנַפְּצוֹ איןוכ׳ as soon as you shake it out (of its marrow), it is good for nothing. Midr. Till. to Ps. 17 אני מְנַפֵּץ … כשם שאתה נִפַּצְתָּוכ׳ I will dash thy babes against the rock, as thou didst my babes; a. e. to hatchel), 1) to scatter, shake out. Targ. O. Gen. 24:20 (ed. Berl. נְפַצַּת). Targ. Jud. 6:38 ed. Lag. (ed. נפק, incorr.).Nidd.31a (prov.) פּוּץ מלחא ושדיוכ׳ shake the salt off, and throw the meat to the dog (when life escapes, the body decays). Gen. R. s. 36 (ref. to נפצה, Gen. 9:19) לדגה … דנַפְצָה עוברהוכ׳ like a large fish that scatters its roe ; a. e.Snh.67b דנָכפַיץ (Rashi מְנַפֵּץ) he scattered, i. e. blew his nose. 2) to shatter, break. Targ. Jud. 7:19. 3) to beat, hatchel. Yoma 20b, v. אֲגַר II.Part. pass. נְפִיץ. Ḥull.51b, a. e. כיתנא דדייק ולא נ׳ flax which has been pounded, but not carded (freed of hard substances). 4) to snap a chalked cord for marking. Targ. Is. 44:13. Pa. נַפֵּיץ same. Targ. Jer. 51:34.Ib. 23:29, v. נְפַע.Targ. Esth. 1:11) ומְנַפְּסָן.Part. pass. מְנַפַּץ. Targ. Is. 27:9.B. Kam.93b נַפְּצֵיה נַפּוּצֵי, v. סְרַק II. Sabb.147a מְנַפְּצֵי גלימייהו shaking their cloaks. Ib. נַפּוּצוּוכ׳ shake them in his face. Ḥull.113a ומְנַפַּיץ ליה and shakes the salt off. Ib. 76b נַפְּצֵיהוכ׳ he split it, and found two nerves; a. e.B. Bath.45a מפצי; Keth.91b, sq. מפצינא, v. פְּצָא.

    Jewish literature > נְפַץ

  • 42 קיים

    קַיָּים, קַיָּםm., קַיֶּימֶת f. (קוּם) existing, enduring, lasting; valid. Ber.32a מה … חי וק׳ … אף שבועתך ק׳וכ׳ as thy great name lives and endures for ever and ever, so thy oath holds good for ever and ever; opp. בָּטֵל. Ned.62a. Y.Snh.II, 20b bot., a. e., v. מוֹנִיטָא. Ned.69a ק׳ ליכי ק׳ ליכי if the husband said twice, thy vow is valid (confirmed by me), opp. מופר. Gitt.88a ועדיין … ק׳ while those exiled under Jeconiah are yet alive; a. fr.Pl. קַיָּימִים, קַיָּימִין; קַיָּימוֹת; קַיָּמ׳. B. Bath.VIII, 5, a. fr. דבריו ק׳ his words (testamentary dispositions) are valid, opp. לא אמר כלום Sabb.30a משה רבינו … וק׳ הםוכ׳ Moses, our teacher, has issued many decrees and introduced many institutions, and they endure for ever and ever; a. fr.

    Jewish literature > קיים

  • 43 קים

    קַיָּים, קַיָּםm., קַיֶּימֶת f. (קוּם) existing, enduring, lasting; valid. Ber.32a מה … חי וק׳ … אף שבועתך ק׳וכ׳ as thy great name lives and endures for ever and ever, so thy oath holds good for ever and ever; opp. בָּטֵל. Ned.62a. Y.Snh.II, 20b bot., a. e., v. מוֹנִיטָא. Ned.69a ק׳ ליכי ק׳ ליכי if the husband said twice, thy vow is valid (confirmed by me), opp. מופר. Gitt.88a ועדיין … ק׳ while those exiled under Jeconiah are yet alive; a. fr.Pl. קַיָּימִים, קַיָּימִין; קַיָּימוֹת; קַיָּמ׳. B. Bath.VIII, 5, a. fr. דבריו ק׳ his words (testamentary dispositions) are valid, opp. לא אמר כלום Sabb.30a משה רבינו … וק׳ הםוכ׳ Moses, our teacher, has issued many decrees and introduced many institutions, and they endure for ever and ever; a. fr.

    Jewish literature > קים

  • 44 קַיָּים

    קַיָּים, קַיָּםm., קַיֶּימֶת f. (קוּם) existing, enduring, lasting; valid. Ber.32a מה … חי וק׳ … אף שבועתך ק׳וכ׳ as thy great name lives and endures for ever and ever, so thy oath holds good for ever and ever; opp. בָּטֵל. Ned.62a. Y.Snh.II, 20b bot., a. e., v. מוֹנִיטָא. Ned.69a ק׳ ליכי ק׳ ליכי if the husband said twice, thy vow is valid (confirmed by me), opp. מופר. Gitt.88a ועדיין … ק׳ while those exiled under Jeconiah are yet alive; a. fr.Pl. קַיָּימִים, קַיָּימִין; קַיָּימוֹת; קַיָּמ׳. B. Bath.VIII, 5, a. fr. דבריו ק׳ his words (testamentary dispositions) are valid, opp. לא אמר כלום Sabb.30a משה רבינו … וק׳ הםוכ׳ Moses, our teacher, has issued many decrees and introduced many institutions, and they endure for ever and ever; a. fr.

    Jewish literature > קַיָּים

  • 45 קַיָּם

    קַיָּים, קַיָּםm., קַיֶּימֶת f. (קוּם) existing, enduring, lasting; valid. Ber.32a מה … חי וק׳ … אף שבועתך ק׳וכ׳ as thy great name lives and endures for ever and ever, so thy oath holds good for ever and ever; opp. בָּטֵל. Ned.62a. Y.Snh.II, 20b bot., a. e., v. מוֹנִיטָא. Ned.69a ק׳ ליכי ק׳ ליכי if the husband said twice, thy vow is valid (confirmed by me), opp. מופר. Gitt.88a ועדיין … ק׳ while those exiled under Jeconiah are yet alive; a. fr.Pl. קַיָּימִים, קַיָּימִין; קַיָּימוֹת; קַיָּמ׳. B. Bath.VIII, 5, a. fr. דבריו ק׳ his words (testamentary dispositions) are valid, opp. לא אמר כלום Sabb.30a משה רבינו … וק׳ הםוכ׳ Moses, our teacher, has issued many decrees and introduced many institutions, and they endure for ever and ever; a. fr.

    Jewish literature > קַיָּם

  • 46 צלח

    v. be fit for, to do; to succeed, work out
    ————————
    v. to cross
    ————————
    v. to fit, be good for; be crossed
    ————————
    v. to succeed

    Hebrew-English dictionary > צלח

  • 47 הגיון

    הִגָּיוֹןm. (b. h.; preced. wds.) recitation, reading lesson. Y.Snh.X, 28a top (ref. to להג, Koh. 12:12) לה׳ ניתנווכ׳ they are good for recitation, not for painful study, v. הָגָה. Ber.28b מנעו בניכם מן הה׳ restrain your children from recitation (parading a superficial knowledge of the Bible by verbal memorizing).

    Jewish literature > הגיון

  • 48 הִגָּיוֹן

    הִגָּיוֹןm. (b. h.; preced. wds.) recitation, reading lesson. Y.Snh.X, 28a top (ref. to להג, Koh. 12:12) לה׳ ניתנווכ׳ they are good for recitation, not for painful study, v. הָגָה. Ber.28b מנעו בניכם מן הה׳ restrain your children from recitation (parading a superficial knowledge of the Bible by verbal memorizing).

    Jewish literature > הִגָּיוֹן

  • 49 נפץ

    נָפַץ(b. h.; cmp. פּוּץ) to scatter, shake out, empty. Bicc. I, 8 נוֹפֵץוכ׳ he scatters them on the ground, and does not read. Tosef.B. Bath.IV, 2 נוֹפְצוֹ he shakes the bag out. Keth.72a (the Mishnah means) שתִּמָּלֵא ונוֹפֶצֶת that she should receive (the semen) and then discharge it (by violent movements); a. e. Pi. נִפֵּץ 1) same. Kil. V, 7 יְנַפֵּץ he must shake the grain out of the ears; Y. ib. 30a bot. Deut. R. s. 3 וִינַפַּץ אבניוכ׳ and scatter the stones prepared for rebuilding the Temple. Lev. R. s. 10; s. 19 בשעה שאתה מְנַפְּצוֹ איןוכ׳ as soon as you shake it out (of its marrow), it is good for nothing. Midr. Till. to Ps. 17 אני מְנַפֵּץ … כשם שאתה נִפַּצְתָּוכ׳ I will dash thy babes against the rock, as thou didst my babes; a. e. 2) (interch. with נפס) to beat flax, to hatchel wool. Sabb.XIII, 4 והמְנַפֵּץ (Y. ed. a. Ar. המְנַפֵּס). Ib. VII, 2. Ib. 73b, v. נָפַט. Ber.58a ונִפֵּץ; Tosef. ib. VII (VI), 2 וניפס, ed. Zuck. (Var. נפץ); Y. ib. IX, 13c top וניפס; a. fr. 3) to spread. Midr. Till. to Ps. 22 מְנַפֶּצֶת, v. נָצַץ.

    Jewish literature > נפץ

  • 50 נָפַץ

    נָפַץ(b. h.; cmp. פּוּץ) to scatter, shake out, empty. Bicc. I, 8 נוֹפֵץוכ׳ he scatters them on the ground, and does not read. Tosef.B. Bath.IV, 2 נוֹפְצוֹ he shakes the bag out. Keth.72a (the Mishnah means) שתִּמָּלֵא ונוֹפֶצֶת that she should receive (the semen) and then discharge it (by violent movements); a. e. Pi. נִפֵּץ 1) same. Kil. V, 7 יְנַפֵּץ he must shake the grain out of the ears; Y. ib. 30a bot. Deut. R. s. 3 וִינַפַּץ אבניוכ׳ and scatter the stones prepared for rebuilding the Temple. Lev. R. s. 10; s. 19 בשעה שאתה מְנַפְּצוֹ איןוכ׳ as soon as you shake it out (of its marrow), it is good for nothing. Midr. Till. to Ps. 17 אני מְנַפֵּץ … כשם שאתה נִפַּצְתָּוכ׳ I will dash thy babes against the rock, as thou didst my babes; a. e. 2) (interch. with נפס) to beat flax, to hatchel wool. Sabb.XIII, 4 והמְנַפֵּץ (Y. ed. a. Ar. המְנַפֵּס). Ib. VII, 2. Ib. 73b, v. נָפַט. Ber.58a ונִפֵּץ; Tosef. ib. VII (VI), 2 וניפס, ed. Zuck. (Var. נפץ); Y. ib. IX, 13c top וניפס; a. fr. 3) to spread. Midr. Till. to Ps. 22 מְנַפֶּצֶת, v. נָצַץ.

    Jewish literature > נָפַץ

  • 51 סמי

    סְמֵי, סְמָאch. sam(סמי, סמאblinded, blind).V. סָמֵי. Pa. סַמֵּי 1) to close the eyes of; to blind. Targ. Y. Ex. 23:8. Ib. 21:26; a. e.Y.Ber.II, 4b עבור קומוי וסַמֵּי עיניה (euphem. for עיניך) pass it (the idol) and blind thy eye (ignore it); Y.Shek.II, 47a top; Y.M. Kat. III, 83c bot. ואַסְמֵי (Af.). R. Hash. 24b סמי עיניה דדין put its eye out (destroy the form of the figure); a. e.Trnsf. (cmp. גָּנַז) to declare apocryphal, repudiate, cancel. B. Bath.77b אֵיסַמְּיָהּ shall I cancel it (the Boraitha)?; ib. 78b (not איסמיא); Yeb.40a אֲסַמְּיָיהּ; B. Kam.91b; a. e.Sabb.52a מאי חזית דמְסַמֵּית הא מקמי הא סמי הא קמי הא what reason dost thou see to repudiate this opinion rather than the other? repudiate rather the other. 2) to bind, to act as an astringent. Y.Shek.V, 48d (Bab. ed. to V, 1) הידין … סמי למעיין Ms. M. (v. Rabb. D. S. a. l. p. 43; ed. סמס, ממסמס) which wine is good for the bowels and which binds the bowels. Ithpe. אִסְתְּמֵי to become closed, get blind. Targ. Koh. 12:2.Y.Peah VIII, end, 21b עייניה … יִסְתַּמְּיָין may the eyes of him who saw thee and gave thee nothing, become blind; Y.Shek.V, end, 49b. Lev. R. s. 22 ואִיסְתַּמְיַת and she became blind. Ib. דין דהוה פתיח א׳ he who was open-eyed got blind; a. fr.

    Jewish literature > סמי

  • 52 סמא

    סְמֵי, סְמָאch. sam(סמי, סמאblinded, blind).V. סָמֵי. Pa. סַמֵּי 1) to close the eyes of; to blind. Targ. Y. Ex. 23:8. Ib. 21:26; a. e.Y.Ber.II, 4b עבור קומוי וסַמֵּי עיניה (euphem. for עיניך) pass it (the idol) and blind thy eye (ignore it); Y.Shek.II, 47a top; Y.M. Kat. III, 83c bot. ואַסְמֵי (Af.). R. Hash. 24b סמי עיניה דדין put its eye out (destroy the form of the figure); a. e.Trnsf. (cmp. גָּנַז) to declare apocryphal, repudiate, cancel. B. Bath.77b אֵיסַמְּיָהּ shall I cancel it (the Boraitha)?; ib. 78b (not איסמיא); Yeb.40a אֲסַמְּיָיהּ; B. Kam.91b; a. e.Sabb.52a מאי חזית דמְסַמֵּית הא מקמי הא סמי הא קמי הא what reason dost thou see to repudiate this opinion rather than the other? repudiate rather the other. 2) to bind, to act as an astringent. Y.Shek.V, 48d (Bab. ed. to V, 1) הידין … סמי למעיין Ms. M. (v. Rabb. D. S. a. l. p. 43; ed. סמס, ממסמס) which wine is good for the bowels and which binds the bowels. Ithpe. אִסְתְּמֵי to become closed, get blind. Targ. Koh. 12:2.Y.Peah VIII, end, 21b עייניה … יִסְתַּמְּיָין may the eyes of him who saw thee and gave thee nothing, become blind; Y.Shek.V, end, 49b. Lev. R. s. 22 ואִיסְתַּמְיַת and she became blind. Ib. דין דהוה פתיח א׳ he who was open-eyed got blind; a. fr.

    Jewish literature > סמא

  • 53 סְמֵי

    סְמֵי, סְמָאch. sam(סמי, סמאblinded, blind).V. סָמֵי. Pa. סַמֵּי 1) to close the eyes of; to blind. Targ. Y. Ex. 23:8. Ib. 21:26; a. e.Y.Ber.II, 4b עבור קומוי וסַמֵּי עיניה (euphem. for עיניך) pass it (the idol) and blind thy eye (ignore it); Y.Shek.II, 47a top; Y.M. Kat. III, 83c bot. ואַסְמֵי (Af.). R. Hash. 24b סמי עיניה דדין put its eye out (destroy the form of the figure); a. e.Trnsf. (cmp. גָּנַז) to declare apocryphal, repudiate, cancel. B. Bath.77b אֵיסַמְּיָהּ shall I cancel it (the Boraitha)?; ib. 78b (not איסמיא); Yeb.40a אֲסַמְּיָיהּ; B. Kam.91b; a. e.Sabb.52a מאי חזית דמְסַמֵּית הא מקמי הא סמי הא קמי הא what reason dost thou see to repudiate this opinion rather than the other? repudiate rather the other. 2) to bind, to act as an astringent. Y.Shek.V, 48d (Bab. ed. to V, 1) הידין … סמי למעיין Ms. M. (v. Rabb. D. S. a. l. p. 43; ed. סמס, ממסמס) which wine is good for the bowels and which binds the bowels. Ithpe. אִסְתְּמֵי to become closed, get blind. Targ. Koh. 12:2.Y.Peah VIII, end, 21b עייניה … יִסְתַּמְּיָין may the eyes of him who saw thee and gave thee nothing, become blind; Y.Shek.V, end, 49b. Lev. R. s. 22 ואִיסְתַּמְיַת and she became blind. Ib. דין דהוה פתיח א׳ he who was open-eyed got blind; a. fr.

    Jewish literature > סְמֵי

  • 54 סְמָא

    סְמֵי, סְמָאch. sam(סמי, סמאblinded, blind).V. סָמֵי. Pa. סַמֵּי 1) to close the eyes of; to blind. Targ. Y. Ex. 23:8. Ib. 21:26; a. e.Y.Ber.II, 4b עבור קומוי וסַמֵּי עיניה (euphem. for עיניך) pass it (the idol) and blind thy eye (ignore it); Y.Shek.II, 47a top; Y.M. Kat. III, 83c bot. ואַסְמֵי (Af.). R. Hash. 24b סמי עיניה דדין put its eye out (destroy the form of the figure); a. e.Trnsf. (cmp. גָּנַז) to declare apocryphal, repudiate, cancel. B. Bath.77b אֵיסַמְּיָהּ shall I cancel it (the Boraitha)?; ib. 78b (not איסמיא); Yeb.40a אֲסַמְּיָיהּ; B. Kam.91b; a. e.Sabb.52a מאי חזית דמְסַמֵּית הא מקמי הא סמי הא קמי הא what reason dost thou see to repudiate this opinion rather than the other? repudiate rather the other. 2) to bind, to act as an astringent. Y.Shek.V, 48d (Bab. ed. to V, 1) הידין … סמי למעיין Ms. M. (v. Rabb. D. S. a. l. p. 43; ed. סמס, ממסמס) which wine is good for the bowels and which binds the bowels. Ithpe. אִסְתְּמֵי to become closed, get blind. Targ. Koh. 12:2.Y.Peah VIII, end, 21b עייניה … יִסְתַּמְּיָין may the eyes of him who saw thee and gave thee nothing, become blind; Y.Shek.V, end, 49b. Lev. R. s. 22 ואִיסְתַּמְיַת and she became blind. Ib. דין דהוה פתיח א׳ he who was open-eyed got blind; a. fr.

    Jewish literature > סְמָא

  • 55 רצף

    רְצַףch. same, 1) to join.Part. pass. רָצִיף; pl. רְצִיפִין (Hebr. רְצוּ׳). Targ. Y. Lev. 12:4, sq. 2) to weld by hammering. Zeb.95a דרָצֵיף ליה מִירְצַף Ms. M. (ed. דרציף מרציף) when he closes the hole up by hammering. Gen. R. s. 7 רְצוֹף רצפךוכ׳ hammer away thy hammering (strike me), for it is good for learning; (‘Rashi: (the teacher saying to him that is punished) pave thy paving, i. e. lie down; v. רָצַף).

    Jewish literature > רצף

  • 56 רְצַף

    רְצַףch. same, 1) to join.Part. pass. רָצִיף; pl. רְצִיפִין (Hebr. רְצוּ׳). Targ. Y. Lev. 12:4, sq. 2) to weld by hammering. Zeb.95a דרָצֵיף ליה מִירְצַף Ms. M. (ed. דרציף מרציף) when he closes the hole up by hammering. Gen. R. s. 7 רְצוֹף רצפךוכ׳ hammer away thy hammering (strike me), for it is good for learning; (‘Rashi: (the teacher saying to him that is punished) pave thy paving, i. e. lie down; v. רָצַף).

    Jewish literature > רְצַף

  • 57 שמן

    שֶׁמֶןm. (b. h.; preced. wds.) oil, fat. Sabb.II, 1 ש׳ שרפה oil of Trumah which is condemned to be burnt on account of contamination; ש׳ קיק, v. קִיק. Ib. 2 ש׳ דגים fish-oil; ש׳ אגוזים nut-oil Ib. 17b שמְנָן their oil, manufactured by gentiles; Ab. Zar.36a. Ib. ש׳ רב יהודהוכ׳ as to gentiles oil, B. Judah and his court voted on it and permitted it. Pes.83b; Ḥull.91a; 92b שַׁמְנוֹ the fat surrounding the nervus ischiadicus, v. שוּמָן; a. fr.עֵץ ש׳ pine-wood, v. עֵץ.Pl. שְׁמָנִים, שְׁמָנִין. Sabb.II, 2 מתירין בכל הש׳ allow all kinds of oil to be used for Sabbath lights. Ib. 23a כל הש׳ יפיןוכ׳ all oils are good for ink, but olive oil is the best. Y.Bice. I, 64b top; a. fr.

    Jewish literature > שמן

  • 58 שֶׁמֶן

    שֶׁמֶןm. (b. h.; preced. wds.) oil, fat. Sabb.II, 1 ש׳ שרפה oil of Trumah which is condemned to be burnt on account of contamination; ש׳ קיק, v. קִיק. Ib. 2 ש׳ דגים fish-oil; ש׳ אגוזים nut-oil Ib. 17b שמְנָן their oil, manufactured by gentiles; Ab. Zar.36a. Ib. ש׳ רב יהודהוכ׳ as to gentiles oil, B. Judah and his court voted on it and permitted it. Pes.83b; Ḥull.91a; 92b שַׁמְנוֹ the fat surrounding the nervus ischiadicus, v. שוּמָן; a. fr.עֵץ ש׳ pine-wood, v. עֵץ.Pl. שְׁמָנִים, שְׁמָנִין. Sabb.II, 2 מתירין בכל הש׳ allow all kinds of oil to be used for Sabbath lights. Ib. 23a כל הש׳ יפיןוכ׳ all oils are good for ink, but olive oil is the best. Y.Bice. I, 64b top; a. fr.

    Jewish literature > שֶׁמֶן

  • 59 שרף

    שְׂרָףm. (שָׂרַף I) acrid substance, esp. vegetable sap made thick by inspissation; resin, gum (secreted by the heat of the sun). Ber.44a כל סעודה שאין בה ש׳וכ׳ Ms. M. (ed. שָׂרִיף) a meal without an acrid substance (bitter herbs) is no meal. Pes.39a, v. מַר II. Tosef. ib. I (II), 33 כל שיש בו ש׳וכ׳ any plant which contains an acrid sap is fit to be used on the Passover night. Orl. I, 7 שְׂרַף העלים the sap of leaves; ש׳ העקרים of roots; ש׳ הפגים of unripe grapes. Y. ib. I, 61b bot. למה ש׳ פרי פגין פרי why (this difference in the law between resin and juice of unripe fruits)? resin is fruit and grapes are fruit. Ib. קטף בטלע״י שִׂרְפּוֹ resin ceases to exist when its sap is pressed out; Y.Shebi.VII, end, 37c. Ib. אילן אינו בטלע״ג שרפו the tree does not cease to exist when its sap is tapped. Ker.6a; Sabb.26a צרי אינו אלא ש׳וכ׳ balsam is only a gum that drips from the balsam tree. Y. ib. II, 4d אין … מפני שהוא ש׳ you must not use balsam for the Sabbath light, because it is a gum. Gen. R. s. 94, v. סָפַג; Tanḥ. Bmidbar 16 השבט (corr. acc.); a. e.Trnsf. secretion, matter. Nidd.10b זו שִׂירְפָּה מצויוכ׳ with the one (the newly married virgin) secretion (from a wound caused by first coition) is frequent ; (oth. opin.: with the wife of older standing secretion is frequent).Pl. שְׂרָפִים, שְׂרָפִין. Sabb.23a כל הש׳ יפיןוכ׳ all gums are good for ink, but the gum of the balsam tree is the best.

    Jewish literature > שרף

  • 60 שְׂרָף

    שְׂרָףm. (שָׂרַף I) acrid substance, esp. vegetable sap made thick by inspissation; resin, gum (secreted by the heat of the sun). Ber.44a כל סעודה שאין בה ש׳וכ׳ Ms. M. (ed. שָׂרִיף) a meal without an acrid substance (bitter herbs) is no meal. Pes.39a, v. מַר II. Tosef. ib. I (II), 33 כל שיש בו ש׳וכ׳ any plant which contains an acrid sap is fit to be used on the Passover night. Orl. I, 7 שְׂרַף העלים the sap of leaves; ש׳ העקרים of roots; ש׳ הפגים of unripe grapes. Y. ib. I, 61b bot. למה ש׳ פרי פגין פרי why (this difference in the law between resin and juice of unripe fruits)? resin is fruit and grapes are fruit. Ib. קטף בטלע״י שִׂרְפּוֹ resin ceases to exist when its sap is pressed out; Y.Shebi.VII, end, 37c. Ib. אילן אינו בטלע״ג שרפו the tree does not cease to exist when its sap is tapped. Ker.6a; Sabb.26a צרי אינו אלא ש׳וכ׳ balsam is only a gum that drips from the balsam tree. Y. ib. II, 4d אין … מפני שהוא ש׳ you must not use balsam for the Sabbath light, because it is a gum. Gen. R. s. 94, v. סָפַג; Tanḥ. Bmidbar 16 השבט (corr. acc.); a. e.Trnsf. secretion, matter. Nidd.10b זו שִׂירְפָּה מצויוכ׳ with the one (the newly married virgin) secretion (from a wound caused by first coition) is frequent ; (oth. opin.: with the wife of older standing secretion is frequent).Pl. שְׂרָפִים, שְׂרָפִין. Sabb.23a כל הש׳ יפיןוכ׳ all gums are good for ink, but the gum of the balsam tree is the best.

    Jewish literature > שְׂרָף

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