to+be+born

a. high-born, of high estate, noble, of a king or an earl (þú kannt vel at vera með tignum mönnum).

* * *

adj. [tiginn and tigund are kindred words, so that tiginn prop. means notable, marked]:—high-born, of high estate, of a king or an earl; Uppsvía-ætt er tignust er á Norðrlöndum, þvíat sú ætt er komin frá goðunum sjálfum, Ó. H. 87; en þeir mundi þrjú hundruð vetra, at engi mundi vera í ætt hans kona eðr ú-tiginn maðr …, Edda 104; konungr mælti, far þú vel, vitr maðr ertú ok siðugr ok kannt vel at vera með tignum mönnum, Ó. H. 66: þá sagði Ólafr konungr, vel kanntú at vera með tignum mönnum, Sighvatr, Fb. ii. 112; lítt nýt ek þess þá, segir hón, at ek em konungs-dóttir, ef mik skal gipta ú-tignum manni, … þat hugda ek, segir hann (the king), at ek munda hafa vald at göra þann tiginn mann hér í landi sem ek vil, Fms. ii. 298; höll skipat með enum tignastum mönnum, Þiðr. 319; tiginn at metorðum, 655 x. 2; göra öngan manna mun hvárt er tiginn eða ú-tiginn, Eg. 351; öllum gaf hann þeim nökkurn grip, þeim stærri er tignari vóru, Fms. vi. 181; segir sér torfenginn slíkan mann ú-tiginn sem Kjartan var, Ld. 189; nú er þess engi ván, at ek giptumk ú-tignum manni … nú vill hón eigi eiga ú-tiginn mann, þá meguð ér gefa mér tignar-nafn, hefi ek til þess ætt, at ek mætta jarl heita, Fms. vi. 289: in tigna, a nickname, Orkn.

* * *

f. cradle (barn í vöggu).

* * *

u, f. [Dan. vugge], a cradle; fellr vaggan undir sveininum, Ld. 108; Guðríðr sat í dyrum inni með vöggu Snorra sonar síns, Fb. i. 545; börn í vöggu, Rb. 344; börn er þá lágu í vöggu, Fms. xi. 381, Am. 17, Str. 18.

COMPDS: vöggubarn, vöggubragr, vöggumein.

pp. descended (hón var ættuð ór Mostr); ættaðr vel, well-born, of good family.

* * *

part. by birth; ættaðr vel, well-born, of good family, Nj. 224; góðar nornir ok vel ættaðar skapa góðan aldr, Edda 11; hón var ættuð ór Mostr, Fms. i. 14; ættaðr fyrir vestan haf, having one’s family west beyond the sea, Grett. 84 A.

* * *

(gen. aldar, pl. aldir), f.

1) time, age (var öld hans góð landsfólkinu); of allar aldir, through all ages; at alda øðli, to everlasting possession, for ever;

2) cycle, period; gamla öld, the old cycle;

3) poet., men, people; alda börn, children of men.

* * *

f., gen. aldar, dat. öldu, and later öld, pl. aldir, alda, öldum; [akin to aldr; A. S. eld or yld; Old Engl. eld (cp. the adj. old); Germ. alt; Dan. old in heden-old = the heathen age]:—a time, age; þessi eru nofn stundanna, ‘öld’ forðum, aldr, Edda 108; var öld hans góð landsfólkinu, Fms. vii. 174; vind-öld, varg-öld, skegg-öld, skálm-öld, Vsp.; róm-öld, war-age, Fms. vi. (in a verse); styrj-öld, veröld, qq. v.; en fyrsta öld var sú er alla dauða menn skyldi brenna, en síðan hófsk haugs-öld, Ó. H. (pref.); feðr várir ok allt forellri fyrst um brana-öld en nú um haugs-öld, Hkr. i. 141; ó-öld, a famine, Ann. 975: óaldar-vetr var mikill á Íslandi í heiðni, … þá átu menn hrafna ok melrakka, Landn. (Hb.); nú er sú öld ( such bad times) í Noregi at ek treysti eigi at halda ykkr hér heima með mér, Fms. ii. 4; hans aldar (his life, reign) mun æ vera at góðu getið, Hkm. 19.

2. in a computistic or chronological sense, a cycle, period; gamla öld. the old cycle = cyclus Paschalis; upphaf gömlu aldar, Ann. 1140 (cp. Talbyrding s.a.), also called Páska-öld; sólar-öld, the solar cycle; tungl-öld, the lunar cycle, also called nítján vetra öld. Ann., MS. 415. 9; sjau aldir veraldar þessar, the seven ages of the world, Ver. 7.

3. of allar aldir veralda, through all ages of the world, 686 B. 14; of öld alda, Eluc. 55; fyrir úendiligar aldir alda = secula seculorum, … of aldir alda, 623. 29; and so in mod. eccl. usage, ‘um aldir alda amen,’ Vídal. passim; the phrase, ár var alda (gen. pl.), upon a time, in days of yore, Vsp. 3, Hkv. 1. 1.

II. poët. men, people, Edda (Gl.); hálf er öld hvar, Hm. 52; ósnotr maðr er með aldir kemr, among men, 26; alda börn, Vsp. 20; alda sona, sons of men, Hm. 11; alda hverr. each of men, Fm. 10; ýtti örr hilmir aldir við tóku, Bm.; alda vinr, a friend of men; Norræn öld, Norse people. Lex. Poët.; Ensk öld, English people, id.

COMPDS: aldareðli, aldafaðir, aldarfar, aldagautr, aldarháttr, aldarmál, aldamót, aldarrof, aldarróg, aldaskipti, aldartal, aldartrygðir, aldavinr, aldaþopti.

pp. born of a höldr, enjoying a höld’s right, free-born.

[b̥a(r)d̥n̥]

n barns [b̥as:], börn

[εi:qa]

I f eigu, eigur

II v á (pl eigum), átti, áttum, átt

1. vt

1) иметь, обладать, владеть

2) с частицей að + inf имеет значение долженствования:

3)

4)

vi:

eiga e-n að

eiga eftir

eiga í

eiga saman

eiga e-ð til

eiga undir

eiga við

eiga sig:

4. eigast

eigast við

[j̊au(:)]

I praep (D)

1) у, возле, рядом с; при

2) мимо

3) по сравнению; по отношению

4)

II

adv:

adj. part. spoken by all, what all say; esp. in the phrase, almælt tíðindi, news; spyrjast almæltra tíðinda, what news? Nj. 227, Ld. 80, Fms. xi. 118 (a standing phrase).

β. of a child that has learnt to talk; en þá er sveinninn var tvævetr, þá rann hann einn saman ok var a. sem fjögra vetra gömul börn, but when the boy was two years old, then he ran alone and could say everything as well as bairns of four years, Ld. 34, (altalandi is the word now used.)

(að), v. to be able to do (anna e-u); cf. annast.

* * *

að, [önn, labor; Ivar Aasen anna: the root is not found in Goth.]

I. act. but rare; with dat. in the sense to be able to do; eg anna því ekki, I cannot manage that: absol., geldingar svá holdir, at þeir anni á degi ofan í Odda, ellipt. = anni at ganga, that they can walk, Vm. 28.

II. dep. freq.:

1. with acc.,

α. a law term; in cases involving support, to take care, provide for, to support; þá skal móðirin þau börn annast, Grág. i. 240; a. úmaga, 243, 294; a. sik, to support oneself, Fms. vi. 204; úmegð, Rd. 234.

β. more generally to take care of; mál þetta mun ek a., Glúm. 358.

γ. to engage in battle; tveir skyldi annast einnhvern þeirra; þeir Barði ok Steinn skyldi a. Ketil brúsa, Ísl. (Hvs.) ii. 356.

2. a. um e-t, to be busy about, trouble oneself about; a. um matreiðu, to cook, Nj. 75; hann a. ekki um bú, Glúm. 342, 359.

1) unmanly, effeminate, cowardly (sem fyrir úlfi örg geit rynni);

2) lewd;

3) wicked, pernicious (þú hit argasta dýr).

* * *

adj. [Paul Diac. inertem et inutilem et vulgari verbo ‘arga,’ 6. 24; A. S. earg, ignavus; the Scottish arch or argh, v. Jamieson sub voce; and the mod. Engl. arch, archness; Germ. arg; Gr. αργός], emasculate, effeminate, an abusive term; hefir þú börn borit, ok hugða ek þat args aðal, Ls. 24; mik munu æsir argan kalla, ef ek bindast læt brúðarlíni, Þkv. 17: it is more abusive than thrall, cp. the proverb, þrællinn hefnir en argr aldri, a thrall takes revenge, but not the a., Grett. 92; and, argr er sá sem engu verst (a proverb), he is truly an ‘argr’ who does not defend himself; argr and ragr are synonymous, vide the Grág.: þau eru orð þrjrú er skóggang varða öll, ef maðr kallar mann ragan eðr stroðinn eðr sorðinn, ii. 147.

2. metaph. a wretch, craven, coward; örg vættr, Fas. ii. 254, Fs. 147: cp. ergi and úargr.

* * *

(eys, jós, jósum, ausinn), v.

1) to sprinkle, pour, with dat.;

þær taka hvern dag vatn í brunninum ok ausa (viz. því) upp yfir askinn, pour it over the ash-tree;

ausa síld ór netjum, to empty the nets of the herrings;

fig., ausa sauri á e-n, to bespatter with abuse;

ausa e-m e-u í augu upp, to throw … in one’s face;

2) ausa e-n (or e-t) e-u, to besprinkle with a thing;

ausa e-n moldu, to sprinkle with earth, to bury;

ausa barn vatni, a sort of baptism in the heathen age (Sigurðr jarl jós sveininn vatni ok kallaði Hákon);

3) with acc., to bale;

ausa skip upp, to bale the ship out;

fig., ausa bát sinn, to make wetter;

4) of a horse, to kick or lash out with the hind legs.

f. ladle;

ekki er enn sopit, þó í ausuna sé komit, there’s many a slip ‘twixt the cup and lip.

* * *

jós, josu (mod. jusu), ausit; pres. ind. eyss; subj. eysi or ysi, mod. jysi (hauriret), cp. Lat. haurio, haus-it; not found in Goth. or in Germ.

I. to sprinkle, with dat. of the liquid, and the object in acc. or with a prep.; þær taka hvern dag vatn í brunninum, ok ausa (viz. Því) upp yfir askinn, …pour it over the ash-boughs, Edda 11; ef maðr eyss eldi (fire, embers,) Grág. ii. 128; a. síld ór netjum, to empty the nets of the herrings, GÞl. 427: a. út, to pour out, fé, Grett. 126.

2. ausa moldu, to sprinkle with mould, bury; hlóðu Þeir at grjóti ok jósu at moldu, Eg. 300; er hann höfðu moldu ausit, Bjarn. II; salr ausinn moldu, his chamber sprinkled with mould (poët.), Hervar. S.; ausinn haugi, Ýt. 26.

β. ausa vatni is a standing phrase for a sort of baptism used in the last centuries, at least, of the heathen age. The child when born was sprinkled with water and named, yet without the intervention of a priest; this rite is mentioned as early as in the Hávamál, one of the very oldest mythological didactic poems on record, where it is attributed even to Odin; ef ek skal Þegn ungan verpa vatni á, if I am to throw water on a young thane, 159; Jósu vatni Jarl létu heita, Jóð ól Edda jósu vatni, hörvi svartan, hétu Þræl, Rm. 7, 31; sá var siðr göfigra manna, at vanda menn mjök til at ausa vatni ok gefa nafn; …Sigurðr jarl jós sveininn vatni ok kallaði Hákon, Hkr. i. 118; Eiríkr ok Gunnhildr áttu son er Haraldr konungr jós vatni ok gaf nafn sitt, 122; eptir um daginn jós Hákon konungr Þann svein vatni ok gaf nafn sitt, 135, Fms. i. 66, xi. 2; fæddi Þóra sveinbarn ok var Grimr nefndr er vatni var ausinn, Eb. 26; enn áttu Þau Skallagrímr son, sá var vatni ausinn ok nafn gefit ok kallaðr Egill, Eg. 146, 147, 166, Ld. 108, Gísl. 32 (of Snorre Gode); and so in many instances from Icel., Norway, and the Orkneys, all of them of the heathen age. The Christian term is skíra, q. v. 3. metaph. of scolding or abuse; hrópi ok rógi ef Þú eyss á holl regin, Ls. 4; ausa sauri á e-n, to bespatter with foul language, ausask sauri á (recipr.), Bjarn. 33; a. e-m e-u í augu upp, to throw in one’s face, Eg. 576; hann jós upp ( poured out) Þar fyrir alÞýðu öllum glæpum föður síns, Mart. 80; um verka Þann er hverr jós á annan, Bjarn. 42.

II. of a horse, to kick or lash out with his hinder feet, opp. to prjóna, to rear up and strike with the fore feet; hestrinn tók at frýsa, blása ok ausa, Greg. 49; at merrin eysi, Sturl. ii. 40 C.

III. to pump, esp. a ship, with the ship in acc.; Hallfreðr jós at sínum hlut, Fs. 113, Grett. 95 A, Fbr. 173, N. G. L. i. 102: a. bát sinn, to make water, Fms. vii. 331.

n. and álaga, u, f. [leggja á]; in some cases, esp. dat. pl., it is often difficult to decide to which of these two forms a case may belong; they are therefore best taken together. In the neut. pl. the notion of spell, in the fem. pl. that of tax, burden, hardship prevails. In sing. both of them are very much alike in sense.

I. fem. pl. a tax, burden, burdensome impost; sagði at bændr vildi eigi hafa frekari álög (álögur?) af konungi en forn lög stæði til, Fms. xi. 224; undan þessum hans álögum … liggja undir slíkum álögum, tyranny, yoke, Bárð. ch. 2; gangit til ok hyggit at landsmenn, at ganga undir skattgjafar Ólafs konungs ok allar álögur, burdens, taxes, Fms. iv. 282, in the famous speech of Einar þveræing, (Ó. H. ch. 134; bað jarl vægja möunum um álögur, Fms. iv. 216; jarl hélt með freku öllum álögum, Orkn. 40; hvárt mun konungr sá ekki kunna hóf um álögur ok harðleiki við menn, Fms. vi. 37; þórstcinn kvað ekki um at leita, at Þórðr kæmist undan neinum álögum, burdens, oppressive conditions, Bjarn. 72.

2. a law term, an additional fine; með álögum ok leigum, duties and rents, Grág. i. 260; binda álogum, to charge, 384; hálfa fimtu mörk álaga, a fine of three marks, 391.

3. metaph. in plur. and in the phrase, í álögum, in straits, at a pinch, if needful, Vm. 18; vitr maðr ok ágætr í öllum álögum, a wise and good man in all difficulties, Fs. 120.

4. a metric. term, addition, supplement; þat er annat leyfi háttanna at hafa í dróttkvæðum hætti eitt orð eða tvau með álögum, cp. álagsháttr below, Edda 124.

5. theol. a visitation, scourge, Stj. 106, 647. 2 Kings xxi. 13 (answering to plummet in the Engl. transl.); sing. in both instances.

II. neut. pl. álög, spells, imprecations. In the fairy tales of Icel. ‘vera í álögum’ is a standing phrase for being spell-bound, esp. for being transformed into the shape of animals, or even of lifeless objects; leggja a., to bind by spells, cp. Ísl. Þjóðs. by Jón Árnason; var því líkast sem í fornum sögum er sagt, þá er konunga börn urðu fyrir stjúpmæðra álögum (v. l. sköpum), Fms. viii. 18 (Fb. ii. 539): hóri lýstr til hans með úlfs hanzka ok segir at hann skyldi verða at einuni híðbirni, ok aldri skáltn or þessuni álögum fara, Fas. (Völs. S.) i. 50, 404: sing. (very rare), þat er álag mitt, at þat skip skal aldri heilt af hafi koma er hér liggr út, Landn. 250. At present always in pl., cp. forlög, örlög, ólög.

COMPDS: álagsbœtr, álagsháttr, álögulaust.

( arovi), a, m. a Norse law term; of doubtful origin, perh. akin to oróf and öræfi, an aged witness, a freeborn man, born and bred in the district, who must have been at least twenty years of age at the death of his father. He was produced as a witness (as an old document in modern times) in lawsuits about local questions as to possession of landed property, (cp. in mod. Icel. usage the witness of ‘gamlir menn’); thus defined,—þá skal hann fram færa óðalsvitni sín, arova þrjá, þá er tvítugir vóru þá er faðir þeirra varð dauðr, N. G. L. i. 87, (ok óðalbornir í því fylki, add. Gþl. 298); skal hann setja þar dóm sinn ok kveðja hann jarðar jafnt sem hinn þar væri, ok leiða ( produce) arova sína þar ok öll vitni, sem hinn þar væri, N. G. L. i. 94.

a, m. one’s native place, home, country, where one is bred and born; í átthaga sinum, Ld. 40, Fs. 61: freq. in pl.

m. child’s friend, nickname of an old pirate; hann var víkingr mikill, hann lét eigi henda börn á spjótsoddum sem þá var víkingum títt, því var hann b. kallaðr, he was a great pirate, but he did not spit babies as pirates then used to do, wherefore he was called b., Landn. 308; in mod. usage, one who has many children, mesti b.

adj. part. native, Bs. i. 80; borinn ok b., born and bred.

s, m., pl. ir: [the etymology of this word has been much contested; some—upon the authority of Snorri, hans menn fóru ‘brynjulausir,’ Hkr. i. 11—derive it from ‘berr’ ( bare) and ‘serkr’ [cp. sark, Scot. for shirt]; but this etymology is inadmissible, because ‘serkr’ is a subst. not an adj.: others derive it from ‘berr’ (Germ. bär = ursus), which is greatly to be preferred, for in olden ages athletes and champions used to wear hides of bears, wolves, and reindeer (as skins of lions in the south), hence the names Bjálfi, Bjarnhéðinn, Úlfhéðinn, (héðinn, pellis,)—‘pellibus aut parvis rhenonum tegimentis utuntur,’ Caes. Bell. Gall. vi. 22: even the old poets understood the name so, as may be seen in the poem of Hornklofi (beginning of 10th century), a dialogue between a Valkyrja and a raven, where the Valkyrja says, at berserkja reiðu vil ek þik spyrja, to which the raven replies, Úlfhéðnar heita, they are called Wolfcoats, cp. the Vd. ch. 9; þeir berserkir er Úlfhéðnar vóru kallaðir, þeir höfðu vargstakka ( coats of wild beasts) fyrir brynjur, Fs. 17]:—a ‘bear-sark,’ ‘bear-coat,’ i. e. a wild warrior or champion of the heathen age; twelve berserkers are mentioned as the chief followers of several kings of antiquity, e. g. of the Dan. king Rolf Krake, Edda 82; a Swed. king, Gautr. S. Fas. iii. 36; king Adils, Hrólf. Kr. S. ch. 16 sqq.; Harald Hárfagri, Eg. ch. 9, Grett. ch. 2, Vd. l. c. (Hornklofi, v. above); the twelve sons of Arngrim, Hervar. S. ch. 3–5, Hdl. 22, 23; the two berserkers sent as a present by king Eric at Upsala to earl Hakon of Norway, and by him presented to an Icel. nobleman, Eb. ch. 25. In battle the berserkers were subject to fits of frenzy, called berserks-gangr (furor bersercicus, cp. the phrase, ganga berserksgang), when they howled like wild beasts, foamed at the mouth and gnawed the iron rim of their shields; during these fits they were, according to popular belief, proof against steel and fire, and made great havoc in the ranks of the enemy; but when the fever abated they were weak and tame. A graphical description of the ‘furor bersercicus’ is found in the Sagas, Yngl. S. ch. 6, Hervar. S. l. c., Eg. ch. 27, 67, Grett. ch. 42, Eb. ch. 25, Nj. ch. 104, Kristni S. ch. 2, 8 (Vd. ch. 46); cp. also a passage in the poem of Hornklofi | grenjuðu berserkir, | guðr var þeim á sinnum, | emjaðu Úlfhéðnar | ok ísarn gniiðu—which lines recall to the mind Roman descriptions of the Cimbric war-cry. In the Icel. Jus Eccles. the berserksgangr, as connected with the heathen age, is liable to the lesser outlawry, K. Þ. K. 78; it is mentioned as a sort of possession in Vd. ch. 37, and as healed by a vow to God. In the Dropl. S. Major (in MS.) it is medically described as a disease (v. the whole extract in the essay ‘De furore Bersercico,’ Kristni S. old Ed. in cake); but this Saga is modern, probably of the first part of the 17th century. The description of these champions has a rather mythical character. A somewhat different sort of berserker is also recorded in Norway as existing in gangs of professional bullies, roaming about from house to house, challenging husbandmen to ‘holmgang’ ( duel), extorting ransom (leysa sik af hólmi), and, in case of victory, carrying off wives, sisters, or daughters; but in most cases the damsel is happily rescued by some travelling Icelander, who fights and kills the berserker. The most curious passages are Glúm, ch. 4, 6, Gísl. ch. 1 (cp. Sir Edm. Head’s and Mr. Dasent’s remarks in the prefaces), Grett. ch. 21, 42, Eg. ch. 67, Flóam. S. ch. 15, 17; according to Grett. ch. 21, these banditti were made outlaws by earl Eric, A. D. 1012. It is worth noticing that no berserker is described as a native of Icel.; the historians are anxious to state that those who appeared in Icel. (Nj., Eb., Kr. S. l. c.) were born Norse (or Swedes), and they were looked upon with fear and execration. That men of the heathen age were taken with fits of the ‘furor athleticus’ is recorded in the case of Thorir in the Vd., the old Kveldulf in Eg., and proved by the fact that the law set a penalty upon it. Berserkr now and then occurs as a nickname, Glúm. 378. The author of the Yngl. S. attributes the berserksgangr to Odin and his followers, but this is a sheer misinterpretation, or perhaps the whole passage is a rude paraphrase of Hm. 149 sqq. In the old Hbl. 37 berserkr and giant are used synonymously. The berserkers are the representatives of mere brute force, and it therefore sounds almost blasphemous, when the Norse Barl. S. speaks of Guðs berserkr (a ‘bear-coat’ or champion of God), (Jesus Kristr gleymdi eigi hólmgöngu sins berserks), 54, 197. With the introduction of Christianity this championship disappeared altogether.

s, m. bear’s warmth, the vital warmth of an ice-bear; it was believed in Icel. (vide Ísl. Þjóðs. i. 610) that a child born on the hide of an ice-bear would be proof against frost and cold; people hardy against cold are therefore said ‘to have bear’s warmth’ (bjarnyl), vide Háv. 39.

(að), v.

1) to move, stir (þat bragðar alit, sem kvikt er);

2) to flicker, flash (of light).

* * *

að,

I. = braga, of light, Sks. 202 B.

II. [Engl. to breathe], to give signs of life, of a new-born babe, of one swooning or dying; þá fæddi hón barnit, ok fanst eigi líf með, ok hér eptir bragðaði fyrir brjóstinu, i. e. the infant began to draw breath, Bs. i. 618, ii. 33; þat bragðar sem kvikt er, Þiðr. 114.

III. to taste = bergja, freq. in mod. usage.