-
81 защита защит·а
1) defence, protectionвыступать в защиту мира — to act in defence of peace, to advocate peace
противоатомная / противоядерная защита / — nuclear defence
радиолокационная защита — radar protection / defence
в защиту — in defence (of)
2) (покровительство) protectionлишиться защиты своего государства и своего гражданства — to lose the protection of one's home state and one's national character
находиться под особой защитой правительства — to be placed under the special protection of the government
обеспечивать / предоставлять защиту — to afford / to grant / to secure protection
распространение специальной защиты на дипломатических агентов, находящихся на отдыхе в третьем государстве — extension of special protection to diplomatic agents on leave in a third state
защита журналистов, находящихся в опасных командировках — protection of journalists engaged in dangerous missions
защита прав человека — protection / defence of human rights
защита, предоставляемая в соответствии с конвенцией — protection accorded by the convention
защита, предоставляемая иностранным должностным лицам в соответствии с внутренним законодательством государства пребывания — protection provided for foreign officials under the internal law of the host / receiving state
лица, имеющие право на защиту — persons entitled to protection
прекращение предоставления защиты — cessation / discontinuation of protection
под защитой — under the aegis (of) / protection (of)
3) юр. defenceВаша честь, защита закончила изложение дела — Your Honour, this is the case for defence
-
82 data
1.do, dĕdi, dătum, dăre (also in a longer form, dănunt = dant, Pac., Naev., and Caecil. ap. Non. 97, 14 sq.; Plaut. Most. 1, 2, 48; id. Ps. 3, 1, 1 et saep.; cf. Paul. ex Fest. p. 68, 12 Müll.— Subj.:I.duim = dem,
Plaut. Aul. 4, 6, 6; Ter. Heaut. 1, 1, 38:duis,
Plaut. Capt. 2, 2, 81; id. Men. 2, 1, 42:duas = des,
id. Merc. 2, 3, 67; id. Rud. 5, 3, 12; an old formula in Liv. 10, 19:duit,
Plaut. As. 2, 4, 54; id. Aul. 1, 1, 23; an old formula in Liv. 22, 10 init.:duint,
Plaut. Most. 3, 1, 126; id. Ps. 4, 1, 25; id. Trin. 2, 4, 35; Ter. And. 4, 1, 43; id. Phorm. 3, 2, 34 al.— Imper.: DVITOR, XII. Tab. ap. Plin. 21, 3, 5 ex conject.—Inf.: DASI = dari, acc. to Paul. ex Fest. p. 68, 13 Müll.:dane = dasne,
Plaut. Truc. 2, 4, 22.—The pres. pass., first pers., dor, does not occur), v. a. [Sanscr. dā, da-dā-mi, give; Gr. di-dô-mi, dôtêr, dosis; cf.: dos, donum, damnum], to give; and hence, with the greatest variety of application, passing over into the senses of its compounds, derivatives, and synonyms (edere, tradere, dedere; reddere, donare, largiri, concedere, exhibere, porrigere, praestare, impertire, suppeditare, ministrare, subministrare, praebere, tribuere, offerre, etc.), as, to give away, grant, concede, allow, permit; give up, yield, resign; bestow, present, confer, furnish, afford; offer, etc. (very freq.).In gen.:(β).eam carnem victoribus danunt, Naev. ap. Non. l. l.: ea dona, quae illic Amphitruoni sunt data,
Plaut. Am. prol. 138; cf.:patera, quae dono mi illic data'st,
id. ib. 1, 3, 36:dandis recipiendisque meritis,
Cic. Lael. 8; cf.:ut par sit ratio acceptorum et datorum,
id. ib. 16, 58: ut obsides accipere non dare consuerint, Caes. B. G. 1, 4 fin.:obsides,
id. ib. 1, 19, 1;1, 31, 7 et saep.: patriam (sc. mundum) dii nobis communem secum dederunt,
Cic. Rep. 1, 13:hominibus animus datus est ex illis sempiternis ignibus,
id. ib. 6, 15; cf. ib. 6, 17:ea dant magistratus magis, quae etiamsi nolint, danda sint,
id. ib. 1, 31; cf.imperia,
id. ib. 1, 44:centuria, ad summum usum urbis fabris tignariis data,
id. ib. 2, 22:Lycurgus agros locupletium plebi, ut servitio, colendos dedit,
id. ib. 3, 9 fin.:ei filiam suam in matrimonium dat,
Caes. B. G. 1, 3, 5:litteras ad te numquam habui cui darem, quin dederim,
Cic. Fam. 12, 19: litteras (ad aliquem), to write to one, saep.; cf. id. Att. 5, 11;and in the same signif.: aliquid ad aliquem,
id. ib. 10, 8 fin.:litteras alicui, said of the writer,
to give one a letter to deliver, id. ib. 5, 15 fin.;of the bearer, rarely,
to deliver a letter to one, id. ib. 5, 4 init.: colloquium dare, to join in a conference, converse ( poet.), Lucr. 4, 598 (Lachm.;al. videmus): colloquiumque sua fretus ab urbe dedit,
parley, challenge, Prop. 5, 10, 32:dare poenas,
to give satisfaction, to suffer punishment, Sall. C. 18:alicui poenas dare,
to make atonement to any one; to suffer for any thing, Ov. M. 6, 544; Sall. C. 51, 31;v. poena: decus sibi datum esse justitia regis existimabant,
Cic. Rep. 1, 41:quoniam me quodammodo invitas et tui spem das,
id. ib. 1, 10:dabant hae feriae tibi opportunam sane facultatem ad explicandas tuas litteras,
id. ib. 1, 9; cf.:ansas alicui ad reprehendendum,
id. Lael. 16, 59:multas causas suspicionum offensionumque,
id. ib. 24:facultatem per provinciam itineris faciundi,
Caes. B. G. 1, 7, 5;for which: iter alicui per provinciam,
id. ib. 1, 8, 3; Liv. 8, 5; 21, 20 al.:modicam libertatem populo,
Cic. Rep. 2, 31:consilium,
id. Lael. 13:praecepta,
id. ib. 4 fin.:tempus alicui, ut, etc.,
id. Rep. 1, 3:inter se fidem et jusjurandum,
Caes. B. G. 1, 3 fin.:operam,
to bestow labor and pains on any thing, Cic. de Or. 1, 55:operam virtuti,
id. Lael. 22, 84;also: operam, ne,
id. ib. 21, 78:veniam amicitiae,
id. ib. 17:vela (ventis),
to set sail, id. de Or. 2, 44, 187:dextra vela dare,
to steer towards the right, Ov. 3, 640:me librum L. Cossinio ad te perferendum dedisse,
Cic. Att. 2, 1:sin homo amens diripiendam urbem daturus est,
id. Fam. 14, 14 et saep.: ita dat se res, so it is circumstanced, so it is, Poëta ap. Cic. N. D. 2, 26; cf.:prout tempus ac res se daret,
Liv. 28, 5 et saep.— Impers.: sic datur, so it goes, such is fate, i. e. you have your reward, Plaut. Truc. 4, 8, 4; id. Ps. 1, 2, 22; id. Men. 4, 2, 40; 64; id. Stich. 5, 6, 5.— Part. perf. sometimes (mostly in poets) subst.: dăta, ōrum, n., gifts, presents, Plaut. Ps. 1, 3, 72; Prop. 3, 15, 6 (4, 14, 6 M.); Ov. M. 6, 363 (but not in Cic. Clu. 24, 66, where dona data belong together, as in the archaic formula in Liv. 22, 10 init.:DATVM DONVM DVIT, P. R. Q.).— Prov.: dantur opes nulli nunc nisi divitibus,
Mart. 5, 81, 2; cf.:dat census honores,
Ov. F. 1, 217.—Poet. with inf.:(γ).da mihi frui perpetuā virginitate,
allow me, Ov. M. 1, 486; id. ib. 8, 350:di tibi dent captā classem reducere Trojā,
Hor. S. 2, 3, 191; so id. ib. 1, 4, 39; id. Ep. 1, 16, 61; id. A. P. 323 et saep.—With ne:II.da, femina ne sim,
Ov. M. 12, 202.In partic.A.In milit. lang.1.Nomina, to enroll one's self for military service, to enlist, Cic. Phil. 7, 4, 13; Liv. 2, 24; 5, 10; cf.2.transf. beyond the military sphere,
Plaut. Ps. 4, 6, 38.—Manus (lit., as a prisoner of war, to stretch forth the hands to be fettered; cf. Cic. Lael. 26, 99;3.hence),
to yield, surrender, Nep. Ham. 1, 4;and more freq. transf. beyond the milit. sphere,
to yield, acquiesce, Plaut. Pers. 5, 2, 72; Cic. Lael. 26, 99; id. Att. 2, 22, 2; Caes. B. G. 5, 31, 3; Ov. H. 4, 14; id. F. 3, 688; Verg. A. 11, 568; Hor. Epod. 17, 1 al.—Terga, for the usual vertere terga; v. tergum.—B. 1.Esp. in jurid. lang.: DO, DICO, ADDICO, the words employed by the praetor in the execution of his office; viz. DO in the granting of judges, actions, exceptions, etc.; DICO in pronouncing sentence of judgment; ADDICO in adjudging the property in dispute to one or the other party; cf. Varr. L. L. 6, § 30 Müll.;2.hence called tria verba,
Ov. F. 1, 47.—Datur, it is permitted, allowed, granted; with subj. clause: quaesitis diu terris, ubi sistere detur, Ov. M. 1, 307:C.interim tamen recedere sensim datur,
Quint. 11, 3, 127:ex quo intellegi datur, etc.,
Lact. 5, 20, 11.—In philos. lang., to grant a proposition:D.in geometria prima si dederis, danda sunt omnia: dato hoc, dandum erit illud (followed by concede, etc.),
Cic. Fin. 5, 28, 83; id. Tusc. 1, 11, 25; id. Inv. 1, 31 fin. —Designating the limit, to put, place, carry somewhere; and with se, to betake one's self somewhere:E.tum genu ad terram dabo,
to throw, Plaut. Capt. 4, 2, 17; cf.:aliquem ad terram,
Liv. 31, 37; Flor. 4, 2 fin.:me haec deambulatio ad languorem dedit!
has fatigued me, Ter. Heaut. 4, 6, 3:hanc mihi in manum dat,
id. And. 1, 5, 62:praecipitem me in pistrinum dabit,
id. ib. 1, 3, 9:hostes in fugam,
Caes. B. G. 5, 51 fin.:hostem in conspectum,
to bring to view, Liv. 3, 69 fin.:aliquem in vincula,
to cast into prison, Flor. 3, 10, 18; cf.:arma in profluentes,
id. 4, 12, 9:aliquem usque Sicanium fretum,
Val. Fl. 2, 28:aliquem leto,
to put to death, to kill, Phaedr. 1, 22, 9:se in viam,
to set out on a journey, Cic. Fam. 14, 12:sese in fugam,
id. Verr. 2, 4, 43 fin.; cf.:se fugae,
id. Att. 7, 23, 2:Socrates, quam se cumque in partem dedisset, omnium fuit facile princeps,
id. de Or. 3, 16, 60 et saep.—Designating the effect, to cause, make, bring about, inflict, impose:F.qui dederit damnum aut malum,
Ter. And. 1, 1, 116:nec consulto alteri damnum dari sine dolo malo potest,
Cic. Tull. 14, 34; 16, 39; cf.:malum dare,
id. N. D. 1, 44, 122:hoc quī occultari facilius credas dabo,
Ter. Hec. 5, 4, 29:inania duro vulnera dat ferro,
Ov. M. 3, 84:morsus,
Prop. 5, 5, 39; cf.:motus dare,
to impart motion, Lucr. 1, 819 al. (but motus dare, to make motion, to move, be moved, id. 2, 311):stragem,
id. 1, 288:equitum ruinas,
to overthrow, id. 5, 1329.—With part. fut. pass.:pectora tristitiae dissolvenda dedit,
caused to be delivered from sadness, Tib. 1, 7, 40.—Prov.: dant animos vina,
Ov. M. 12, 242. —Aliquid alicui, to do any thing for the sake of another; to please or humor another; to give up, sacrifice any thing to another (for the more usual condonare): da hoc illi mortuae, da ceteris amicis ac familiaribus, da patriae, Sulp. ap. Cic. Fam. 4, 5 fin.: aliquid auribus alicujus, Trebon. ib. 12, 16:b.Caere hospitio Vestalium cultisque diis,
Liv. 7, 20:plus stomacho quam consilio,
Quint. 10, 1, 117 et saep.:ut concessisti illum senatui, sic da hunc populo,
i. e. forgive him, for the sake of the people, Cic. Lig. 12, 37:dabat et famae, ut, etc.,
Tac. A. 1, 7.—Hence,Se alicui, to give one's self up wholly, to devote, dedicate one's self to a person or thing, to serve:G.dedit se etiam regibus,
Cic. Rab. Post. 2, 4; so Ter. Eun. 3, 3, 10; id. Heaut. 4, 3, 10; Poëta ap. Cic. Fam. 2, 8, 2; Cic. Att. 7, 12, 3; Nep. Att. 9; Tac. A. 1, 31:mihi si large volantis ungula se det equi,
Stat. Silv, 2, 2, 38; 1, 1, 42; 5, 3, 71 al.; Aus. Mosel. 5, 448; cf. Ov. H. 16, 161:se et hominibus Pythagoreis et studiis illis,
Cic. Rep. 1, 111:se sermonibus vulgi,
id. ib. 6, 23:se jucunditati,
id. Off. 1, 34 al.:se populo ac coronae,
to present one's self, appear, id. Verr. 2, 3, 19; cf.:se convivio,
Suet. Caes. 31 et saep.:si se dant (judices) et sua sponte quo impellimus inclinant,
Cic. de Or. 2, 44, 187.—Of discourse, to announce, tell, relate, communicate (like accipere, for to learn, to hear, v. accipio, II.; mostly ante-class. and poet.):H.erili filio hanc fabricam dabo,
Plaut. Bacch. 2, 3, 132:quam ob rem has partes didicerim, paucis dabo,
Ter. Heaut. prol. 10; cf. Verg. E. 1, 19:imo etiam dabo, quo magis credas,
Ter. Phorm. 5, 6, 37:da mihi nunc, satisne probas?
Cic. Ac. 1, 3, 10:Thessalici da bella ducis,
Val. Fl. 5, 219:is datus erat locus colloquio,
appointed, Liv. 33, 13:fixa canens... Saepe dedit sedem notas mutantibus urbes,
i. e. foretold, promised, Luc. 5, 107.—In pass., poet. i. q.: narratur, dicitur, fertur, etc., is said:seu pius Aeneas eripuisse datur,
Ov. F. 6, 434; Stat. Th. 7, 315; Claud. Rapt. Pros. 3, 337.—Fabulam, to exhibit, produce a play (said of the author; cf.:I.docere fabulam, agere fabulam),
Cic. Brut. 18 fin.; id. Tusc. 1, 1 fin.; Ter. Eun. prol. 9; 23; id. Heaut. prol. 33; id. Hec. prol. 1 Don.;and transf.,
Cic. Clu. 31, 84; cf.also: dare foras librum = edere,
Cic. Att. 13, 22, 3.—Verba (alicui), to give [p. 605] empty words, i. e. to deceive, cheat, Plaut. Capt. 5, 1, 25; id. Ps. 4, 5, 7; id. Rud. 2, 2, 19; Ter. And. 1, 3, 6 Ruhnk.; Quadrig. ap. Gell. 17, 2, 24; Cic. Phil. 13, 16 fin.; id. Att. 15, 16 A.; Hor. S. 1, 3, 22; Pers. 4, 45; Mart. 2, 76 et saep.—K.Alicui aliquid (laudi, crimini, vitio, etc.), to impute, assign, ascribe, attribute a thing to any one, as a merit, a crime, a fault, etc.:L.nunc quam rem vitio dent, quaeso animum attendite,
Ter. And. prol. 8:hoc vitio datur,
id. Ad. 3, 3, 64:inopiā criminum summam laudem Sex. Roscio vitio et culpae dedisse,
Cic. Rosc. Am. 16, 48; id. Off. 1, 21, 71; 2, 17, 58; id. Div. in Caecil. 10; id. Brut. 80, 277 et saep.—Alicui cenam, epulas, etc., to give one a dinner, entertain at table (freq.):M.qui cenam parasitis dabit,
Plaut. Capt. 4, 4, 2; 3, 1, 35; id. Stich. 4, 1, 8; Ter. Heaut. 3, 1, 45; Cic. Fam. 9, 20, 2; id. Mur. 36, 75:prandium dare,
id. ib. 32, 67; cf. Sen. Ben. 1, 14, 1; Tac. A. 2, 57 al.—To grant, allow, in gen. (rare, but freq. as impers.; v. B. 2. supra):2.dari sibi diem postulabat,
a respite, Plin. Ep. 3, 9, 32.- do, -dāre ( obsol., found only in the compounds, abdo, condo, abscondo, indo, etc.), 1, v. a. [Sanscr. root dhā-, da-dhāmi, set, put, place; Gr. the-, tithêmi; Ger. thun, thue, that; Eng. do, deed, etc.]. This root is distinct from 1. do, Sanscr. dā, in most of the Arian langg.; cf. Pott. Etym. Forsch. 2, 484; Corss. Ausspr. 2, 410;3.but in Italy the two seem to have been confounded, at least in compounds,
Curt. Gr. Etym. p. 254 sq.; cf. Max Müller, Science of Lang. Ser. 2, p. 220, N. Y. ed.; Fick, Vergl. Wört. p. 100.do, acc. of domus, v. domus init. -
83 do
1.do, dĕdi, dătum, dăre (also in a longer form, dănunt = dant, Pac., Naev., and Caecil. ap. Non. 97, 14 sq.; Plaut. Most. 1, 2, 48; id. Ps. 3, 1, 1 et saep.; cf. Paul. ex Fest. p. 68, 12 Müll.— Subj.:I.duim = dem,
Plaut. Aul. 4, 6, 6; Ter. Heaut. 1, 1, 38:duis,
Plaut. Capt. 2, 2, 81; id. Men. 2, 1, 42:duas = des,
id. Merc. 2, 3, 67; id. Rud. 5, 3, 12; an old formula in Liv. 10, 19:duit,
Plaut. As. 2, 4, 54; id. Aul. 1, 1, 23; an old formula in Liv. 22, 10 init.:duint,
Plaut. Most. 3, 1, 126; id. Ps. 4, 1, 25; id. Trin. 2, 4, 35; Ter. And. 4, 1, 43; id. Phorm. 3, 2, 34 al.— Imper.: DVITOR, XII. Tab. ap. Plin. 21, 3, 5 ex conject.—Inf.: DASI = dari, acc. to Paul. ex Fest. p. 68, 13 Müll.:dane = dasne,
Plaut. Truc. 2, 4, 22.—The pres. pass., first pers., dor, does not occur), v. a. [Sanscr. dā, da-dā-mi, give; Gr. di-dô-mi, dôtêr, dosis; cf.: dos, donum, damnum], to give; and hence, with the greatest variety of application, passing over into the senses of its compounds, derivatives, and synonyms (edere, tradere, dedere; reddere, donare, largiri, concedere, exhibere, porrigere, praestare, impertire, suppeditare, ministrare, subministrare, praebere, tribuere, offerre, etc.), as, to give away, grant, concede, allow, permit; give up, yield, resign; bestow, present, confer, furnish, afford; offer, etc. (very freq.).In gen.:(β).eam carnem victoribus danunt, Naev. ap. Non. l. l.: ea dona, quae illic Amphitruoni sunt data,
Plaut. Am. prol. 138; cf.:patera, quae dono mi illic data'st,
id. ib. 1, 3, 36:dandis recipiendisque meritis,
Cic. Lael. 8; cf.:ut par sit ratio acceptorum et datorum,
id. ib. 16, 58: ut obsides accipere non dare consuerint, Caes. B. G. 1, 4 fin.:obsides,
id. ib. 1, 19, 1;1, 31, 7 et saep.: patriam (sc. mundum) dii nobis communem secum dederunt,
Cic. Rep. 1, 13:hominibus animus datus est ex illis sempiternis ignibus,
id. ib. 6, 15; cf. ib. 6, 17:ea dant magistratus magis, quae etiamsi nolint, danda sint,
id. ib. 1, 31; cf.imperia,
id. ib. 1, 44:centuria, ad summum usum urbis fabris tignariis data,
id. ib. 2, 22:Lycurgus agros locupletium plebi, ut servitio, colendos dedit,
id. ib. 3, 9 fin.:ei filiam suam in matrimonium dat,
Caes. B. G. 1, 3, 5:litteras ad te numquam habui cui darem, quin dederim,
Cic. Fam. 12, 19: litteras (ad aliquem), to write to one, saep.; cf. id. Att. 5, 11;and in the same signif.: aliquid ad aliquem,
id. ib. 10, 8 fin.:litteras alicui, said of the writer,
to give one a letter to deliver, id. ib. 5, 15 fin.;of the bearer, rarely,
to deliver a letter to one, id. ib. 5, 4 init.: colloquium dare, to join in a conference, converse ( poet.), Lucr. 4, 598 (Lachm.;al. videmus): colloquiumque sua fretus ab urbe dedit,
parley, challenge, Prop. 5, 10, 32:dare poenas,
to give satisfaction, to suffer punishment, Sall. C. 18:alicui poenas dare,
to make atonement to any one; to suffer for any thing, Ov. M. 6, 544; Sall. C. 51, 31;v. poena: decus sibi datum esse justitia regis existimabant,
Cic. Rep. 1, 41:quoniam me quodammodo invitas et tui spem das,
id. ib. 1, 10:dabant hae feriae tibi opportunam sane facultatem ad explicandas tuas litteras,
id. ib. 1, 9; cf.:ansas alicui ad reprehendendum,
id. Lael. 16, 59:multas causas suspicionum offensionumque,
id. ib. 24:facultatem per provinciam itineris faciundi,
Caes. B. G. 1, 7, 5;for which: iter alicui per provinciam,
id. ib. 1, 8, 3; Liv. 8, 5; 21, 20 al.:modicam libertatem populo,
Cic. Rep. 2, 31:consilium,
id. Lael. 13:praecepta,
id. ib. 4 fin.:tempus alicui, ut, etc.,
id. Rep. 1, 3:inter se fidem et jusjurandum,
Caes. B. G. 1, 3 fin.:operam,
to bestow labor and pains on any thing, Cic. de Or. 1, 55:operam virtuti,
id. Lael. 22, 84;also: operam, ne,
id. ib. 21, 78:veniam amicitiae,
id. ib. 17:vela (ventis),
to set sail, id. de Or. 2, 44, 187:dextra vela dare,
to steer towards the right, Ov. 3, 640:me librum L. Cossinio ad te perferendum dedisse,
Cic. Att. 2, 1:sin homo amens diripiendam urbem daturus est,
id. Fam. 14, 14 et saep.: ita dat se res, so it is circumstanced, so it is, Poëta ap. Cic. N. D. 2, 26; cf.:prout tempus ac res se daret,
Liv. 28, 5 et saep.— Impers.: sic datur, so it goes, such is fate, i. e. you have your reward, Plaut. Truc. 4, 8, 4; id. Ps. 1, 2, 22; id. Men. 4, 2, 40; 64; id. Stich. 5, 6, 5.— Part. perf. sometimes (mostly in poets) subst.: dăta, ōrum, n., gifts, presents, Plaut. Ps. 1, 3, 72; Prop. 3, 15, 6 (4, 14, 6 M.); Ov. M. 6, 363 (but not in Cic. Clu. 24, 66, where dona data belong together, as in the archaic formula in Liv. 22, 10 init.:DATVM DONVM DVIT, P. R. Q.).— Prov.: dantur opes nulli nunc nisi divitibus,
Mart. 5, 81, 2; cf.:dat census honores,
Ov. F. 1, 217.—Poet. with inf.:(γ).da mihi frui perpetuā virginitate,
allow me, Ov. M. 1, 486; id. ib. 8, 350:di tibi dent captā classem reducere Trojā,
Hor. S. 2, 3, 191; so id. ib. 1, 4, 39; id. Ep. 1, 16, 61; id. A. P. 323 et saep.—With ne:II.da, femina ne sim,
Ov. M. 12, 202.In partic.A.In milit. lang.1.Nomina, to enroll one's self for military service, to enlist, Cic. Phil. 7, 4, 13; Liv. 2, 24; 5, 10; cf.2.transf. beyond the military sphere,
Plaut. Ps. 4, 6, 38.—Manus (lit., as a prisoner of war, to stretch forth the hands to be fettered; cf. Cic. Lael. 26, 99;3.hence),
to yield, surrender, Nep. Ham. 1, 4;and more freq. transf. beyond the milit. sphere,
to yield, acquiesce, Plaut. Pers. 5, 2, 72; Cic. Lael. 26, 99; id. Att. 2, 22, 2; Caes. B. G. 5, 31, 3; Ov. H. 4, 14; id. F. 3, 688; Verg. A. 11, 568; Hor. Epod. 17, 1 al.—Terga, for the usual vertere terga; v. tergum.—B. 1.Esp. in jurid. lang.: DO, DICO, ADDICO, the words employed by the praetor in the execution of his office; viz. DO in the granting of judges, actions, exceptions, etc.; DICO in pronouncing sentence of judgment; ADDICO in adjudging the property in dispute to one or the other party; cf. Varr. L. L. 6, § 30 Müll.;2.hence called tria verba,
Ov. F. 1, 47.—Datur, it is permitted, allowed, granted; with subj. clause: quaesitis diu terris, ubi sistere detur, Ov. M. 1, 307:C.interim tamen recedere sensim datur,
Quint. 11, 3, 127:ex quo intellegi datur, etc.,
Lact. 5, 20, 11.—In philos. lang., to grant a proposition:D.in geometria prima si dederis, danda sunt omnia: dato hoc, dandum erit illud (followed by concede, etc.),
Cic. Fin. 5, 28, 83; id. Tusc. 1, 11, 25; id. Inv. 1, 31 fin. —Designating the limit, to put, place, carry somewhere; and with se, to betake one's self somewhere:E.tum genu ad terram dabo,
to throw, Plaut. Capt. 4, 2, 17; cf.:aliquem ad terram,
Liv. 31, 37; Flor. 4, 2 fin.:me haec deambulatio ad languorem dedit!
has fatigued me, Ter. Heaut. 4, 6, 3:hanc mihi in manum dat,
id. And. 1, 5, 62:praecipitem me in pistrinum dabit,
id. ib. 1, 3, 9:hostes in fugam,
Caes. B. G. 5, 51 fin.:hostem in conspectum,
to bring to view, Liv. 3, 69 fin.:aliquem in vincula,
to cast into prison, Flor. 3, 10, 18; cf.:arma in profluentes,
id. 4, 12, 9:aliquem usque Sicanium fretum,
Val. Fl. 2, 28:aliquem leto,
to put to death, to kill, Phaedr. 1, 22, 9:se in viam,
to set out on a journey, Cic. Fam. 14, 12:sese in fugam,
id. Verr. 2, 4, 43 fin.; cf.:se fugae,
id. Att. 7, 23, 2:Socrates, quam se cumque in partem dedisset, omnium fuit facile princeps,
id. de Or. 3, 16, 60 et saep.—Designating the effect, to cause, make, bring about, inflict, impose:F.qui dederit damnum aut malum,
Ter. And. 1, 1, 116:nec consulto alteri damnum dari sine dolo malo potest,
Cic. Tull. 14, 34; 16, 39; cf.:malum dare,
id. N. D. 1, 44, 122:hoc quī occultari facilius credas dabo,
Ter. Hec. 5, 4, 29:inania duro vulnera dat ferro,
Ov. M. 3, 84:morsus,
Prop. 5, 5, 39; cf.:motus dare,
to impart motion, Lucr. 1, 819 al. (but motus dare, to make motion, to move, be moved, id. 2, 311):stragem,
id. 1, 288:equitum ruinas,
to overthrow, id. 5, 1329.—With part. fut. pass.:pectora tristitiae dissolvenda dedit,
caused to be delivered from sadness, Tib. 1, 7, 40.—Prov.: dant animos vina,
Ov. M. 12, 242. —Aliquid alicui, to do any thing for the sake of another; to please or humor another; to give up, sacrifice any thing to another (for the more usual condonare): da hoc illi mortuae, da ceteris amicis ac familiaribus, da patriae, Sulp. ap. Cic. Fam. 4, 5 fin.: aliquid auribus alicujus, Trebon. ib. 12, 16:b.Caere hospitio Vestalium cultisque diis,
Liv. 7, 20:plus stomacho quam consilio,
Quint. 10, 1, 117 et saep.:ut concessisti illum senatui, sic da hunc populo,
i. e. forgive him, for the sake of the people, Cic. Lig. 12, 37:dabat et famae, ut, etc.,
Tac. A. 1, 7.—Hence,Se alicui, to give one's self up wholly, to devote, dedicate one's self to a person or thing, to serve:G.dedit se etiam regibus,
Cic. Rab. Post. 2, 4; so Ter. Eun. 3, 3, 10; id. Heaut. 4, 3, 10; Poëta ap. Cic. Fam. 2, 8, 2; Cic. Att. 7, 12, 3; Nep. Att. 9; Tac. A. 1, 31:mihi si large volantis ungula se det equi,
Stat. Silv, 2, 2, 38; 1, 1, 42; 5, 3, 71 al.; Aus. Mosel. 5, 448; cf. Ov. H. 16, 161:se et hominibus Pythagoreis et studiis illis,
Cic. Rep. 1, 111:se sermonibus vulgi,
id. ib. 6, 23:se jucunditati,
id. Off. 1, 34 al.:se populo ac coronae,
to present one's self, appear, id. Verr. 2, 3, 19; cf.:se convivio,
Suet. Caes. 31 et saep.:si se dant (judices) et sua sponte quo impellimus inclinant,
Cic. de Or. 2, 44, 187.—Of discourse, to announce, tell, relate, communicate (like accipere, for to learn, to hear, v. accipio, II.; mostly ante-class. and poet.):H.erili filio hanc fabricam dabo,
Plaut. Bacch. 2, 3, 132:quam ob rem has partes didicerim, paucis dabo,
Ter. Heaut. prol. 10; cf. Verg. E. 1, 19:imo etiam dabo, quo magis credas,
Ter. Phorm. 5, 6, 37:da mihi nunc, satisne probas?
Cic. Ac. 1, 3, 10:Thessalici da bella ducis,
Val. Fl. 5, 219:is datus erat locus colloquio,
appointed, Liv. 33, 13:fixa canens... Saepe dedit sedem notas mutantibus urbes,
i. e. foretold, promised, Luc. 5, 107.—In pass., poet. i. q.: narratur, dicitur, fertur, etc., is said:seu pius Aeneas eripuisse datur,
Ov. F. 6, 434; Stat. Th. 7, 315; Claud. Rapt. Pros. 3, 337.—Fabulam, to exhibit, produce a play (said of the author; cf.:I.docere fabulam, agere fabulam),
Cic. Brut. 18 fin.; id. Tusc. 1, 1 fin.; Ter. Eun. prol. 9; 23; id. Heaut. prol. 33; id. Hec. prol. 1 Don.;and transf.,
Cic. Clu. 31, 84; cf.also: dare foras librum = edere,
Cic. Att. 13, 22, 3.—Verba (alicui), to give [p. 605] empty words, i. e. to deceive, cheat, Plaut. Capt. 5, 1, 25; id. Ps. 4, 5, 7; id. Rud. 2, 2, 19; Ter. And. 1, 3, 6 Ruhnk.; Quadrig. ap. Gell. 17, 2, 24; Cic. Phil. 13, 16 fin.; id. Att. 15, 16 A.; Hor. S. 1, 3, 22; Pers. 4, 45; Mart. 2, 76 et saep.—K.Alicui aliquid (laudi, crimini, vitio, etc.), to impute, assign, ascribe, attribute a thing to any one, as a merit, a crime, a fault, etc.:L.nunc quam rem vitio dent, quaeso animum attendite,
Ter. And. prol. 8:hoc vitio datur,
id. Ad. 3, 3, 64:inopiā criminum summam laudem Sex. Roscio vitio et culpae dedisse,
Cic. Rosc. Am. 16, 48; id. Off. 1, 21, 71; 2, 17, 58; id. Div. in Caecil. 10; id. Brut. 80, 277 et saep.—Alicui cenam, epulas, etc., to give one a dinner, entertain at table (freq.):M.qui cenam parasitis dabit,
Plaut. Capt. 4, 4, 2; 3, 1, 35; id. Stich. 4, 1, 8; Ter. Heaut. 3, 1, 45; Cic. Fam. 9, 20, 2; id. Mur. 36, 75:prandium dare,
id. ib. 32, 67; cf. Sen. Ben. 1, 14, 1; Tac. A. 2, 57 al.—To grant, allow, in gen. (rare, but freq. as impers.; v. B. 2. supra):2.dari sibi diem postulabat,
a respite, Plin. Ep. 3, 9, 32.- do, -dāre ( obsol., found only in the compounds, abdo, condo, abscondo, indo, etc.), 1, v. a. [Sanscr. root dhā-, da-dhāmi, set, put, place; Gr. the-, tithêmi; Ger. thun, thue, that; Eng. do, deed, etc.]. This root is distinct from 1. do, Sanscr. dā, in most of the Arian langg.; cf. Pott. Etym. Forsch. 2, 484; Corss. Ausspr. 2, 410;3.but in Italy the two seem to have been confounded, at least in compounds,
Curt. Gr. Etym. p. 254 sq.; cf. Max Müller, Science of Lang. Ser. 2, p. 220, N. Y. ed.; Fick, Vergl. Wört. p. 100.do, acc. of domus, v. domus init. -
84 video
vĭdĕo, vīdi, vīsum, 2 (viden', i.e. videsne, Plaut. Ep. 2, 2, 37; Ter. Eun. 2, 2, 10; 2, 2, 34; 4, 6, 16; Cat. 61, 98; Tib. 2, 2, 17; Verg. A. 6, 779; inf. viderier, Cic. Dom. 53, 136; Ter. Hec. 5, 1, 33:I.vidĕ,
Plaut. Ps. 1, 1, 46), v. a. and n. [Sanscr. root vid-, vēda, know; vindāmi, find; cf. vēda-s, sacred book; Gr. root id, Wid-, in eidon, saw; oida, know; Germ. wissen; Engl. wit, wot], to see, perceive, with the eyes (syn. cerno).Lit.A.In gen.: Ph. Tun' me vidisti? Sc. Atque his quidem oculis. Ph. Carebis, credo, Qui plus vident, quam quod vident. Sc. Numquam hercle deterrebor, Quin viderim id quod viderim, Plaut. Mil. 2, 4, 15 sq.:2.clare oculis video,
id. ib. 3, 1, 35:nos enim ne nunc quidem oculis cernimus ea, quae videmus, etc.,
Cic. Tusc. 1, 20, 46; id. de Or. 3, 40, 161:Considium, quod non vidisset, pro viso sibi renuntiasse,
Caes. B. G. 1, 22 fin.:mulieres et pueri qui visum processerant,
Sall. J. 94, 5:ut juvat pastas oves Videre properantes domum! Videre fessos vomerem inversum boves Collo trahentes languido!
Hor. Epod. 2, 62 sq.:serpentes atque videres Infernas errare canes,
id. S. 1, 8, 35 et saep.—With ut and ind. (poët.):viden', ut geminae stant vertice cristae?
Verg. A. 6, 779:viden' ut faces Splendidas quatiunt comas?
Cat. 61, 77.—With ut and subj.:nonne vides, ut tota tremor pertemptet equorum Corpora?
Verg. G. 3, 250:nonne vides ut... Antennae gemant?
Hor. C. 1, 14, 3.— Pass.:ubi sol sex mensibus continuis non videtur,
Varr. R. R. 1, 2, 4:a se disertos visos esse multos,
Quint. 8, praef. § 13; cf. id. 12, 1, 21:consulis ante pedes ire viderer eques,
Ov. P. 4, 9, 18.— Absol., to see, i. e. to have the eyes open, to be awake, Verg. E. 6, 21.— Impers. pass.: De. Vide sis modo etiam. Ly. Visum'st, Plaut. Merc. 2, 2, 52; id. As. 3, 3, 95.—Transf.a.Of things ( poet.), to see:b.(Apenninus) Gallica rura videt,
Luc. 2, 429:et casus abies visura marinos,
i. e. to experience, Verg. G. 2, 68.—Of places, etc., to look out on, afford a view of (post-Aug.):c.triclinium hortum et gestationem videt,
Plin. Ep. 2, 17, 13.—Of the other senses, to perceive, observe any thing:B.vidistin' toto sonitus procurrere caelo?
Prop. 2, 16 (3, 8), 49:mugire videbis Sub pedibus terram et descendere montibus ornos,
Verg. A. 4, 490:tum videres Stridere secretā divisos aure susurros,
Hor. S. 2, 8, 77:naso poljam haec quidem videt plus quam oculis,
Plaut. Mil. 4, 6, 44.—In partic., to see on purpose, to look at any thing:II.vide sis signi quid siet,
Plaut. Am. 2, 2, 155; cf.:vide, tali ubi sint,
id. Most. 1, 3, 151:illud vide, os ut sibi distorsit carnufex,
Ter. Eun. 4, 4, 3:vide, si non os inpudens Videtur,
id. ib. 5, 1, 23; cf.:specta me, a threatening expression,
Plaut. As. 1, 2, 19 al.: quin tu me vides? only look at me! i. e. see what I have done! Cic. Pis. 25, 61.—Trop.A.In gen., to see with the mind's eye, to perceive, mark, observe, discern, understand, comprehend, be aware, know, etc. (class.;B.syn. percipio): ad te, ut video, comminus accessit,
Cic. Att. 2, 2, 2:quem exitum ego tam video animo, quam ea, quae oculis cernimus,
id. Fam. 6, 3, 2:aperte enim adulantem nemo non videt,
sees through, detects, id. Lael. 26, 99:si dormientes aliquid animo videre videamur,
id. Ac. 2, 40, 125:aliquid in somnis,
id. N. D. 1, 29, 82:somnia,
id. Div. 2, 71, 147:quod ego, cur nolim, nihil video,
id. Fam. 9, 6, 2:nonne vobis videtur is animus qui plus cernat et longius, videre se ad meliora proficisci: ille autem cui obtusior est acies non videre?
id. Sen. 23, 83.—With comp., plus, etc.:ut is qui illusus sit plus vidisse videatur,
to have seen farther, had more insight, Cic. Lael. 26, 99:videre acutius atque acrius vitia in dicente quam recta,
id. de Or. 1, 25, 116:aliena melius videre et dijudicare,
Ter. Heaut. 3, 1, 97 (95): cum me vidisse plus fateretur, se speravisse meliora, that I had seen farther, Cic. Phil. 2, 15, 39; cf.:sin autem vos plus in re publicā vidistis,
id. Imp. Pomp. 22, 64; cf.:vos universos in consule deligendo plurimum vidisse fateantur,
id. Agr. 2, 37, 103:di vatesque eorum in futurum vident,
Liv. 6, 12.—With two accs.:quem virum Crassum vidimus,
Cic. Sen. 17, 61; cf.:officiorum conjunctione me privatum videbam,
id. Brut. 1, 1:cum invidiosum se propter nimias opes viderit,
Just. 32, 4, 4.—With ut and ind. (poët.):nonne vides, croceos ut Tmolus odores, India mittit ebur,
Verg. G. 1, 56.—In partic.1.To look at, look to, consider, to think or reflect upon (cf.:2.reputo, considero): duae condiciones sunt: utram tu accipias, vide,
Plaut. Bacch. 4, 9, 118:nunc ea videamus, quae contra ab his disputari solent,
Cic. Ac. 2, 13, 40:id primum videamus, quātenus amor in amicitiā progredi debeat,
id. Lael. 11, 36:sed videamus Herculem ipsum,
id. Tusc. 2, 8, 20 Klotz ad loc.:quamobrem et haec videnda et pecuniae fugienda cupiditas,
id. Off. 1, 20, 68:te moneo: videas etiam atque etiam et consideres, quid agas, quo progrediare, etc.,
id. Verr. 2, 5, 68, § 174:legi Bruti epistolam non prudenter rescriptam: sed ipse viderit,
let him see to that himself, id. Att. 12, 21, 1; so,viderit,
Ov. A. A. 2, 371; id. Tr. 5, 2, 43; cf.:quam id recte faciam, viderint sapientes,
Cic. Lael. 3, 10; and:quae (ars) quam sit facilis, illi viderint, qui, etc.... deinde etiam tu ipse videris, qui eam artem facilem esse dicis,
id. de Or. 1, 58, 246:viderint ista officia viri boni,
id. Quint. 17, 55.—To look out for, see to, care for, provide:3.atque idem (sapiens) ita acrem in omnis partis aciem intendit, ut semper videat sedem sibi ac locum sine molestiā vivendi,
Cic. Tusc. 4, 17, 38:antecesserat Statius, ut prandium nobis videret,
i. e. provide, id. Att. 5, 1, 3:dulciculae potionis aliquid videamus et cibi,
id. Tusc. 3, 19, 46:aliud lenius (vinum),
Ter. Heaut. 3, 1, 50:Philippum dixisse constabat, videndum sibi aliud esse consilium, illo senatu se rem publicam gerere non posse,
Cic. de Or. 3, 1, 2:absque eo esset, Recte ego mihi vidissem,
Ter. Phorm. 1, 4, 12.—To take care, see to it, make sure, with final clause:4. a.navem idoneam ut habeas, diligenter videbis,
Cic. Fam. 16, 1, 2; cf.:videret, ut quam primum tota res transigeretur,
id. Quint. 5, 20:ne fortuna mea desit, videte,
Liv. 6, 18, 8.— Impers. pass.:videndum est, ne absit benignitas... tum, ut pro dignitate cuique tribuatur,
Cic. Off. 1, 14, 42:ut Latine loquamur, non solum videndum est ut verba efferamus ea, etc.,
id. de Or. 3, 11, 40; cf.:vos videte, quid aliae faciant isto loco feminae: et ne, cum velitis, exire non liceat,
id. Fam. 14, 18, 2.—In gen.:b.qui suo toto consulatu somnum non viderit,
Cic. Fam. 7, 30, 1.—Esp., to see, live to see a period or event:5.ex multis diebus, quos in vitā celeberrimos laetissimosque viderit,
Cic. Lael. 3, 12:utinam eum diem videam, cum, etc.,
id. Att. 16, 11, 1:duxi uxorem: quam ibi miseriam vidi!
Ter. Ad. 5, 4, 13:spero multa vos liberosque vestros in re publicā bona esse visuros,
Cic. Mil. 28, 78:multas jam summorum imperatorum clarissimas victorias aetas nostra vidit,
id. ib. 28, 77:tantum pro! degeneramus a parentibus nostris, ut praeter quam oram illi Punicas vagari classes dedecus esse imperii sui duxerint, eam nos nunc plenam hostium jam factam videamus,
Liv. 22, 14, 6; cf. id. 6, 14, 4.—Pregn., to see, i. e. go to see, visit (colloq.; cf.:6.viso, inviso): sed Septimium vide et Laenatem,
Cic. Att. 12, 14, 1:quā re etiam Othonem vide,
id. ib. 12, 37, 4:videbis ergo hominem, si voles,
id. ib. 4, 12 init.:mane videas Plinium domi,
Plin. Ep. 1, 5, 8; Suet. Tib. 7.— Pass., to receive attention, be visited, Amm. 14, 7, 10.—Me vide, rely on me, trust me, believe me, a formula of exhortation and assurance (ante-class.), Plaut. Trin. 3, 3, 79 Brix ad loc.; id. Mil. 2, 4, 23 Lorenz ad loc.; id. Rud. 3, 3, 18; id. Merc. 5, 4, 53; Ter. And. 2, 2, 13; id. Phorm. 4, 4, 30.—7.Pass., to be looked upon or regarded in any manner, i. e. to seem, appear to be or do any thing:(β).numquam periculi fugā committendum est, ut imbelles timidique videamur,
Cic. Off. 1, [p. 1989] 24, 83:ne id, quod speciem haberet honesti, pugnaret cum eo, quod utile videretur,
id. ib. 3, 2, 7:multo rem turpiorem fore et iniquiorem visum iri intellegebant,
id. Verr. 2, 2, 17, § 42; cf. id. de Or. 3, 11, 42:ex quo illorum beata mors videtur, horum vita laudabilis,
id. Lael. 7, 23.—Parenthet. (cf. c. infra):cum ceteris, ut quidem videor, tum mihi ipse displiceo,
Cic. Fam. 4, 13, 3:ea vocabula non, ut videntur, easdem res significant,
id. ib. 3, 34, 84.—With dat. of pers.:cetera, quae quibusdam admirabilia videntur, etc.,
Cic. Lael. 23, 86:digna mihi res cum omnium cognitione tum nostrā familiaritate visa est,
id. ib. 1, 4:idonea mihi Laelii persona visa est, quae, etc.,
id. ib.:a naturā mihi videtur potius quam ab indigentiā orta amicitia,
id. ib. 8, 27:quae Aristoni et Pyrrhoni omnino visa sunt pro nihilo,
id. Fin. 2, 13, 43:quod idem Scipioni videbatur,
id. ib. 4, 14.—Parenthet. (cf. c. infra):quam nostris libris satis diligenter, ut tibi quidem videmur, expressimus,
Cic. Att. 8, 11, 1:Philargyrus omnia de te, ut mihi quidem visus est, narravit,
id. Fam. 4, 13, 3.—With inf.:(γ).de familiari illo tuo videor audisse,
Cic. de Or. 2, 10, 40; id. N. D. 1, 21, 58:satis facere rei publicae videmur, si, etc.,
id. Cat. 1, 1, 2:ut beate vixisse videar, quia, etc.,
id. Lael. 4, 15:solem e mundo tollere videntur, qui amicitiam e vitā tollunt,
id. ib. 13, 47:videre jam videor populum a senatu disjunctum,
id. ib. 12, 41; cf.:te vero, Caecili, quem ad modum sit elusurus, videre jam videor,
id. Div. in Caecil. 14, 45:vere videor posse contendere,
Nep. Att. 12, 4:audire videor undique congerentes nomina poëtarum,
Quint. 10, 1, 56; Vell. 2, 14, 1; Plin. Ep. 10, 61 (69), 1; id. Pan. 17, 1.—With dat. of pers., Cic. Lael. 14, 51:videor mihi perspicere ipsius animum,
id. Fam. 4, 13, 5:hoc mihi videor videre,
id. Inv. 2, 57, 171. —With nom. and inf.:(δ).ut exstinctae potius amicitiae quam oppressae esse videantur,
Cic. Lael. 21, 78:ut tamquam a praesentibus coram haberi sermo videretur,
id. ib. 1, 3:quae (sapientia) videtur in hominem cadere posse,
id. ib. 26, 100: visus 'st in somnis pastor ad me adpellere, Att. ap. Cic. Div. 1, 22, 44 B. and K.:ut Aratus ab Jove incipiendum putat, ita nos rite coepturi ab Homero videmur,
Quint. 10, 1, 46.—With dat. of pers.:divitior mihi et affluentior videtur esse vera amicitia,
Cic. Lael. 16, 58.—Impers., with acc. and inf. (rare; cf.b.creditur, in the same constr., and dicitur): non mihi videtur, ad beate vivendum satis posse virtutem,
Cic. Tusc. 5, 5, 12:aliis videtur, non incohatam sed perfectam probationem hoc nomen accipere,
Quint. 5, 10, 5 Spald.:quae vult videri, se esse prudentiam,
Cic. Off. 3, 17, 71:quia videbatur et Limnaeam eodem tempore oppugnari posse,
Liv. 36, 13, 9 Weissenb. ad loc.— Absol.:sed mihi contra ea videtur,
Sall. J. 85, 2:seque facile, ut mihi videtur, expediunt,
Cic. Fin. 1, 20, 66; id. Marcell. 3, 10.—In official decisions, as a guarded opinion instead of a positive declaration:c.majores nostri voluerunt, quae jurati judices cognovissent, ea non ut esse facta, sed ut videri pronuntiarent,
Cic. Ac. 2, 47, 146:fecisse videri pronuntiat,
id. Verr. 2, 5, 6, § 14:cum pontifices decressent, videri posse sine religione eam partem areae mihi restitui,
id. Att. 4, 2, 3:consul adjecit Senatusconsultum, Ambraciam non videri vi captam esse,
Liv. 38, 44, 6:Scipionis sententiam sequuntur, uti ante certam diem Caesar exercitum dimittat: si non faciat, eum adversus rempublicam facturum videri,
Caes. B. C. 1, 2.—Pregn., videtur (alicui), it seems proper, right, or fit, it seems good to any one; he ( she, etc.) pleases, likes.(α).With dat. of pers.:(β).tibi si videbitur, villis iis utere, quae, etc.,
Cic. Fam. 14, 7, 3:velim Lentulum puerum visas eique de mancipiis, quae tibi videbitur, attribuas,
id. Att. 12, 28, 3:qui imitamur, quos cuique visum est,
id. Off. 1, 32, 118:ut consul, quem videretur ei, cum imperio mitteret, qui, etc.,
Liv. 31, 3, 2; 29, 20, 4: si ei videretur, integram rem ad senatum reiceret, if he pleased, a formula of politeness, Liv. 26, 16, 4 Weissenb. ad loc.;31, 4, 2: ut, si videretur ei, maturaret venire,
id. 34, 46, 5.—Without dat.:ubi visum est, sub vesperum dispersi discedunt,
Caes. B. G. 5, 58: eam quoque, si videtur, correctionem explicabo, Cic. Ac. 1, 9, 35:nunc, si videtur, hoc, illud alias,
id. Tusc. 1, 11, 23: M. Num non vis audire, etc.? A. Ut videtur, as you will, id. ib. 1, 32, 77:si videatur,
Liv. 6, 25, 2; 26, 22, 7. -
85 equipment
nounThe mechanic could not repair the car because he did not have the right equipment
أجهِزَه، مَعَدّاتThe boy could not afford the equipment necessary for mountaineering.
2) the act of equipping.تَجْهيز بالمَعَدّات -
86 ὑπέχω
A , etc.: [tense] aor. ὑπέσχον, poet. also ὑπέσχεθον, [dialect] Aeol. inf.ὐποσκέθην IG12(2).526
A40 (Eresus, iv B. C.):—hold under,b of holding out the hand to receive something,ὑπέσχεθε χεῖρα 7.188
; προτείνειν καὶ ὑ. [τὴν χεῖρα], to receive bribes, D.19.255;ὑ. χρυσίῳ τὴν χεῖρα Men.309
: prov. of a greedy person,ὑ. τὴν χεῖρα ἀποθνήσκων Diogenian.3.12
.c ῥημάτων ὑ. οὖας lend an attentive ear, Simon.37.14;σὺ δὲ μείλιχον οὖας ὑπόσχες Procl.H.7.52
;ὑ. τὰ ὦτά τινι Aristid.2.230
J., etc.d hold a cup under another vessel, while something is poured into it, Hdt.2.151, Ar.Ach. 1063, Pax 431, cf. 909: also intr., ὑ. κρουνοῖς stand under shower baths, Antyll. ap. Orib.10.3.10.2 supply, afford, furnish,νεφέλην A.Fr.199.7
( ὑπερς χών Casaubon);πλοῦτος ὑ. μέριμναν Pi.O.2.54
; ; ὑ. τὸ αὐτὸ τοῖς ἐναντίοις (sc. fear) Th.7.21; ὑ. ἑαυτόν submit oneself to another, so as to be at his disposal or follow his advice, X.Cyr.7.5.44, v.l. in Pl.R. 399b: also c. inf., ὑπόσχες Σωκράτει ἐξελέγξαι allow Socrates to examine you, Id.Grg. 497b.2 undergo, suffer,τήνδ' ἄτην S.Tr. 1274
(anap.); ; ; τιμωρίαν τινός for a thing, Th.6.81, Aeschin.3.221, Lycurg.91, cf. Pl.Lg. 716b;πυρὸς αἰωνίου δίκην Ep.Jud.7
;κόλασιν Plu.2.198d
, etc.; also τούτων τὰς αἰτίας to be subject to accusation for.., Antipho 5.67;τούτων.. οὐκ ἂν δικαίως τὴν αἰτίαν ὑπέχοιμι Pl.Ap. 33b
;ψόγον ἀμουσίας ὑ. Id.R. 403c
.3 in law-phrases, ὑ. δίκας [τινός] to have to give an account of a thing, or suffer a penalty, Hdt.2.118;δίκην ὑπόσχες αἵματος.. Εὐμενίσι E.Or. 1649
;ὑ. φόνου δίκας Pl.Lg. 872c
(poet. also φόνον μητρὸς ὑφέξω in the same sense, E.El. 1318 (anap.));δίκην ὑ. τῶν πεπραγμένων D.19.95
;ὑφέξειν τὴν δίκην S.OT 552
;ὑφέξω τοῖς κακίοσιν δίκην E.Hec. 1253
;ὑ. τῇ πόλει δίκην Pl.Phd. 99a
; τοιάνδε δίκην ὑφέξειν undergo such a trial, Th.3.53, cf. IG12(2) l.c.; τοῖς χρήμασι τὰς σίκας ὑ. to have to pay the penalty with one's property, Isoc.20.17; ὑ. δίκας, ἐὰν .. D.23.77;ὑ. κρίσιν περὶ ὧν ἄν τις ἐγκαλῇ Id.21.125
:— ὑ. καὶ λαμβάνειν τὸ δίκαιον ἐπὶ τῶν χρηματιστῶν, i.e. to have the right of suing or being sued, PTeb.5.213, al. (ii B. C.);λαμβάνω ἐγὼ καὶ ὑπέχω τὸ δίκαιον ὑπὲρ τοῦ Πολυκλείτου PEnteux.8.6
(iii B.C.); ἐπαναγκάσαι αὐτὸν τὸ δίκαιον ἡμῖν ὑποσχεῖν ib.59.11 (iii B. C.).b ἐμοὶ λόγον ὑποσχέτω let him render account to me, Pl.Prt. 338d;οὐδενὶ θέλων ὑπέχειν λόγον X.Mem.4.4.9
;ὑ. τῇ πόλει περὶ τοῦ βίου λόγον And.4.37
; ὑ. εὐθύνας [ἀρχῆς] Lys.. 24.26, cf. 9.11, 30.3.4 sustain, maintain, λόγον an argument, Arist.Rh. 1354a5, Metaph. 1011a22, al.; ; θέσιν καὶ ὁρισμόν ib. 160b14. (For the [voice] Med., v. ὑπισχνέομαι.) -
87 λανθάνω
λανθάνω, λήθω, ipf. (ἐ)λάνθανον, ἔληθον, λῆθεν, iter. λήθεσκε, fut. λήσω, aor. 2 ἔλαθον, λάθον, subj. redupl. λε- λάθῃ, mid. λήθομαι, ipf. λανθανόμην, aor. 2 λάθετο, redupl. λελάθοντο, opt. 3 pl. λαθοίατο, imp. redupl. λελαθέσθω, perf. λέλασται, part. λελασμένος: I. act., escape the notice of, τινά, the obj. of the Greek verb usually appearing as the subj. in Eng., οὐδέ σε λήθω, ‘nor dost thou ever fail to mark me,’ Il. 1.561, Od. 17.305; the thing that one does when somebody else fails to mark him is regularly expressed by the part., ἄλλον πού τινα μᾶλλον Ἀχαιῶν χαλκοχιτώνων | λήθω μαρνάμενος, σὲ δὲ ϝιδμεναι αὐτὸν ὀίω, ‘another perchance is likely enough to overlook my prowess, but you know it right well,’ Il. 13.272. The learner cannot afford to be careless about the above meaning and construction. Sometimes w. ὅτι or ὅπως, ὅτε, Il. 17.626. The redupl. aor. is causative, make to forget; τινά τινος, Il. 15.60.—II. mid., forget; τινός, Δ 12, Od. 3.224.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > λανθάνω
-
88 Language
Philosophy is written in that great book, the universe, which is always open, right before our eyes. But one cannot understand this book without first learning to understand the language and to know the characters in which it is written. It is written in the language of mathematics, and the characters are triangles, circles, and other figures. Without these, one cannot understand a single word of it, and just wanders in a dark labyrinth. (Galileo, 1990, p. 232)It never happens that it [a nonhuman animal] arranges its speech in various ways in order to reply appropriately to everything that may be said in its presence, as even the lowest type of man can do. (Descartes, 1970a, p. 116)It is a very remarkable fact that there are none so depraved and stupid, without even excepting idiots, that they cannot arrange different words together, forming of them a statement by which they make known their thoughts; while, on the other hand, there is no other animal, however perfect and fortunately circumstanced it may be, which can do the same. (Descartes, 1967, p. 116)Human beings do not live in the object world alone, nor alone in the world of social activity as ordinarily understood, but are very much at the mercy of the particular language which has become the medium of expression for their society. It is quite an illusion to imagine that one adjusts to reality essentially without the use of language and that language is merely an incidental means of solving specific problems of communication or reflection. The fact of the matter is that the "real world" is to a large extent unconsciously built on the language habits of the group.... We see and hear and otherwise experience very largely as we do because the language habits of our community predispose certain choices of interpretation. (Sapir, 1921, p. 75)It powerfully conditions all our thinking about social problems and processes.... No two languages are ever sufficiently similar to be considered as representing the same social reality. The worlds in which different societies live are distinct worlds, not merely the same worlds with different labels attached. (Sapir, 1985, p. 162)[A list of language games, not meant to be exhaustive:]Giving orders, and obeying them- Describing the appearance of an object, or giving its measurements- Constructing an object from a description (a drawing)Reporting an eventSpeculating about an eventForming and testing a hypothesisPresenting the results of an experiment in tables and diagramsMaking up a story; and reading itPlay actingSinging catchesGuessing riddlesMaking a joke; and telling itSolving a problem in practical arithmeticTranslating from one language into anotherLANGUAGE Asking, thanking, cursing, greeting, and praying-. (Wittgenstein, 1953, Pt. I, No. 23, pp. 11 e-12 e)We dissect nature along lines laid down by our native languages.... The world is presented in a kaleidoscopic flux of impressions which has to be organized by our minds-and this means largely by the linguistic systems in our minds.... No individual is free to describe nature with absolute impartiality but is constrained to certain modes of interpretation even while he thinks himself most free. (Whorf, 1956, pp. 153, 213-214)We dissect nature along the lines laid down by our native languages.The categories and types that we isolate from the world of phenomena we do not find there because they stare every observer in the face; on the contrary, the world is presented in a kaleidoscopic flux of impressions which has to be organized by our minds-and this means largely by the linguistic systems in our minds.... We are thus introduced to a new principle of relativity, which holds that all observers are not led by the same physical evidence to the same picture of the universe, unless their linguistic backgrounds are similar or can in some way be calibrated. (Whorf, 1956, pp. 213-214)9) The Forms of a Person's Thoughts Are Controlled by Unperceived Patterns of His Own LanguageThe forms of a person's thoughts are controlled by inexorable laws of pattern of which he is unconscious. These patterns are the unperceived intricate systematizations of his own language-shown readily enough by a candid comparison and contrast with other languages, especially those of a different linguistic family. (Whorf, 1956, p. 252)It has come to be commonly held that many utterances which look like statements are either not intended at all, or only intended in part, to record or impart straightforward information about the facts.... Many traditional philosophical perplexities have arisen through a mistake-the mistake of taking as straightforward statements of fact utterances which are either (in interesting non-grammatical ways) nonsensical or else intended as something quite different. (Austin, 1962, pp. 2-3)In general, one might define a complex of semantic components connected by logical constants as a concept. The dictionary of a language is then a system of concepts in which a phonological form and certain syntactic and morphological characteristics are assigned to each concept. This system of concepts is structured by several types of relations. It is supplemented, furthermore, by redundancy or implicational rules..., representing general properties of the whole system of concepts.... At least a relevant part of these general rules is not bound to particular languages, but represents presumably universal structures of natural languages. They are not learned, but are rather a part of the human ability to acquire an arbitrary natural language. (Bierwisch, 1970, pp. 171-172)In studying the evolution of mind, we cannot guess to what extent there are physically possible alternatives to, say, transformational generative grammar, for an organism meeting certain other physical conditions characteristic of humans. Conceivably, there are none-or very few-in which case talk about evolution of the language capacity is beside the point. (Chomsky, 1972, p. 98)[It is] truth value rather than syntactic well-formedness that chiefly governs explicit verbal reinforcement by parents-which renders mildly paradoxical the fact that the usual product of such a training schedule is an adult whose speech is highly grammatical but not notably truthful. (R. O. Brown, 1973, p. 330)he conceptual base is responsible for formally representing the concepts underlying an utterance.... A given word in a language may or may not have one or more concepts underlying it.... On the sentential level, the utterances of a given language are encoded within a syntactic structure of that language. The basic construction of the sentential level is the sentence.The next highest level... is the conceptual level. We call the basic construction of this level the conceptualization. A conceptualization consists of concepts and certain relations among those concepts. We can consider that both levels exist at the same point in time and that for any unit on one level, some corresponding realizate exists on the other level. This realizate may be null or extremely complex.... Conceptualizations may relate to other conceptualizations by nesting or other specified relationships. (Schank, 1973, pp. 191-192)The mathematics of multi-dimensional interactive spaces and lattices, the projection of "computer behavior" on to possible models of cerebral functions, the theoretical and mechanical investigation of artificial intelligence, are producing a stream of sophisticated, often suggestive ideas.But it is, I believe, fair to say that nothing put forward until now in either theoretic design or mechanical mimicry comes even remotely in reach of the most rudimentary linguistic realities. (Steiner, 1975, p. 284)The step from the simple tool to the master tool, a tool to make tools (what we would now call a machine tool), seems to me indeed to parallel the final step to human language, which I call reconstitution. It expresses in a practical and social context the same understanding of hierarchy, and shows the same analysis by function as a basis for synthesis. (Bronowski, 1977, pp. 127-128)t is the language donn eґ in which we conduct our lives.... We have no other. And the danger is that formal linguistic models, in their loosely argued analogy with the axiomatic structure of the mathematical sciences, may block perception.... It is quite conceivable that, in language, continuous induction from simple, elemental units to more complex, realistic forms is not justified. The extent and formal "undecidability" of context-and every linguistic particle above the level of the phoneme is context-bound-may make it impossible, except in the most abstract, meta-linguistic sense, to pass from "pro-verbs," "kernals," or "deep deep structures" to actual speech. (Steiner, 1975, pp. 111-113)A higher-level formal language is an abstract machine. (Weizenbaum, 1976, p. 113)Jakobson sees metaphor and metonymy as the characteristic modes of binarily opposed polarities which between them underpin the two-fold process of selection and combination by which linguistic signs are formed.... Thus messages are constructed, as Saussure said, by a combination of a "horizontal" movement, which combines words together, and a "vertical" movement, which selects the particular words from the available inventory or "inner storehouse" of the language. The combinative (or syntagmatic) process manifests itself in contiguity (one word being placed next to another) and its mode is metonymic. The selective (or associative) process manifests itself in similarity (one word or concept being "like" another) and its mode is metaphoric. The "opposition" of metaphor and metonymy therefore may be said to represent in effect the essence of the total opposition between the synchronic mode of language (its immediate, coexistent, "vertical" relationships) and its diachronic mode (its sequential, successive, lineal progressive relationships). (Hawkes, 1977, pp. 77-78)It is striking that the layered structure that man has given to language constantly reappears in his analyses of nature. (Bronowski, 1977, p. 121)First, [an ideal intertheoretic reduction] provides us with a set of rules"correspondence rules" or "bridge laws," as the standard vernacular has it-which effect a mapping of the terms of the old theory (T o) onto a subset of the expressions of the new or reducing theory (T n). These rules guide the application of those selected expressions of T n in the following way: we are free to make singular applications of their correspondencerule doppelgangers in T o....Second, and equally important, a successful reduction ideally has the outcome that, under the term mapping effected by the correspondence rules, the central principles of T o (those of semantic and systematic importance) are mapped onto general sentences of T n that are theorems of Tn. (P. Churchland, 1979, p. 81)If non-linguistic factors must be included in grammar: beliefs, attitudes, etc. [this would] amount to a rejection of the initial idealization of language as an object of study. A priori such a move cannot be ruled out, but it must be empirically motivated. If it proves to be correct, I would conclude that language is a chaos that is not worth studying.... Note that the question is not whether beliefs or attitudes, and so on, play a role in linguistic behavior and linguistic judgments... [but rather] whether distinct cognitive structures can be identified, which interact in the real use of language and linguistic judgments, the grammatical system being one of these. (Chomsky, 1979, pp. 140, 152-153)23) Language Is Inevitably Influenced by Specific Contexts of Human InteractionLanguage cannot be studied in isolation from the investigation of "rationality." It cannot afford to neglect our everyday assumptions concerning the total behavior of a reasonable person.... An integrational linguistics must recognize that human beings inhabit a communicational space which is not neatly compartmentalized into language and nonlanguage.... It renounces in advance the possibility of setting up systems of forms and meanings which will "account for" a central core of linguistic behavior irrespective of the situation and communicational purposes involved. (Harris, 1981, p. 165)By innate [linguistic knowledge], Chomsky simply means "genetically programmed." He does not literally think that children are born with language in their heads ready to be spoken. He merely claims that a "blueprint is there, which is brought into use when the child reaches a certain point in her general development. With the help of this blueprint, she analyzes the language she hears around her more readily than she would if she were totally unprepared for the strange gabbling sounds which emerge from human mouths. (Aitchison, 1987, p. 31)Looking at ourselves from the computer viewpoint, we cannot avoid seeing that natural language is our most important "programming language." This means that a vast portion of our knowledge and activity is, for us, best communicated and understood in our natural language.... One could say that natural language was our first great original artifact and, since, as we increasingly realize, languages are machines, so natural language, with our brains to run it, was our primal invention of the universal computer. One could say this except for the sneaking suspicion that language isn't something we invented but something we became, not something we constructed but something in which we created, and recreated, ourselves. (Leiber, 1991, p. 8)Historical dictionary of quotations in cognitive science > Language
См. также в других словарях:
afford — 01. We d like to go skiing this winter, but we can t really [afford] it right now because my wife isn t working. 02. I can t [afford] to go to the bar tonight because I spent too much last week. 03. We re hoping to go to Hawaii for our holidays,… … Grammatical examples in English
Right to counsel — is nowadays generally regarded as a constituent of the right to a fair trial, allowing for the defendant to be assisted by counsel (i.e. lawyers), and if he cannot afford his own lawyer, requiring that the government should appoint one for him,… … Wikipedia
right to counsel — noun assistance of counsel, guaranty to be represented, right of representation, right to consult an attorney, right to legal assistance, Sixth Amendment Burton s Legal Thesaurus. William C. Burton. 2006 right to counsel … Law dictionary
afford */*/*/ — UK [əˈfɔː(r)d] / US [əˈfɔrd] verb [transitive] Word forms afford : present tense I/you/we/they afford he/she/it affords present participle affording past tense afforded past participle afforded Get it right: afford: Afford is never followed by a… … English dictionary
Right to Serve Campaign — The Right to Serve Campaign was a project of Soulforce, a national organization which counters religious and political oppression of lesbian, gay, bisexual and transgender people. The Right to Serve Campaign was the first nationally organized… … Wikipedia
Andy Afford — Infobox Recent cricketer nationality = English country = England country abbrev = Eng name = Andy Afford picture = Replace this image male.svg batting style = Right handed batsman (RHB) bowling style = Slow left arm orthodox FCs = 170 FC runs =… … Wikipedia
The Price Is Right (1956 game show) — Dablink|This article is about the original Bill Cullen version of the current U.S. game show. For the latest version currently hosted by Drew Carey, see The Price Is Right (U.S. game show)infobox television show name = The Price Is Right caption … Wikipedia
Pre-emption right — A pre emption right is a right to acquire certain property in preference to any other person. It usually refers to property newly coming into existence. A right to acquire existing property in preference to any other person is usually referred to … Wikipedia
George Right Smith — Infobox Military Person name=George Right Smith lived=1 May 1837 ndash; 29 Apr 1903 caption= nickname= placeofbirth=Cartersville, GA placeofdeath=Calhoun, GA allegiance=Confederate States of America branch=Confederate Army / Infantry serviceyears … Wikipedia
All the Right Moves — Infobox Film name = All the Right Moves caption = All the Right Moves Promotional Movie Poster director = Michael Chapman producer = Stephen Deutsch Gary Morton writer = Michael Kane starring = Tom Cruise Craig T. Nelson Lea Thompson music =… … Wikipedia
Stock Appreciation Right — Stock appreciation rights (SARs) is a method for companies to give their management or employees a bonus if the company performs well financially. Such a method is called a plan . Stock appreciation rights (SARs) and phantom stock are very… … Wikipedia
