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21 איגד) אגד
(אִיגְדּ־) אֵגֶד m. ( אגד I) 1) tie, knot. Succ.10b, a. fr. צריך א׳ must be tied together. Ib. הותר אִגְדּוֹ if the tie of the Lulab became loosened. Erub.101b sq. בניטל באִגְדּוֹ (a. twice אִיגְ׳, Rabb. in D. S. a. l. באוּגְדּוֹ) when the door pin is handled by pulling the cord knotted to it. 2) bunch. Y.Ter.II, 41b א׳ שנטמא a bunch of herbs that became unclean. 3) surgical bandage. Sabb.53a. -
22 אזיק
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23 אַזֵּיק
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24 אסר
אֲסַר, אָסַרch. sam(אסרto surround, enclose); 1) to chain, imprison. Targ. 2 Kings 17:4; a. fr. 2) to bind by spell, charm. Targ. Ps. 58:6; a. e. 3) to tie up, put on Targ. Y. Gen. 49:11; a. e.B. Mets.86b דקא א׳ ושרי that he tied up (his wound) and untied it. Sabb.81b אֲסַרְתָּהּ לארבא she tied (stopped) the ship (by magic spell). 4) to bind the bowels, check diarrhœa. Gitt.69b למֵיסַר. 5) to forbid. Ḥull.109b כל דא׳ לןוכ׳, v. preced.; a. v. fr. Ib. 111b; 112a, a. fr. אָסִיר, אֲסִירֵי it is, they are, forbidden.Ab. Zar.37b יוסף אָסְרָא מיבעי ליה he ought to be called, ‘Joseph the forbidder.Y.Meg.I, 70c bot. לֹוסַר לפניו to forbid fasting on the day preceding. 6) to bind ones self by vowing a fast (cmp. Num. 30:3), or to be bound. Meg. Taan.XII, end, quoted and discussed Taan.12a (v. Var. lect. in Rabb. D. S. a. l. a. notes). Pa. אַסַּר to tie (sheaves). Targ. O. Gen. 37:7. Ithpa. אִתְאַסַּר 1) to be imprisoned. Targ. Gen. 42:19; a. e. 2) (in Talm.) Ithpe. אִיתְּסַר to be forbidden. Targ. Y. Num. 11:10.Ḥull.101b ליתסר let it be forbidden, Ib. 115a מעשה שבת ליתסרו what has been prepared on the Sabbath ought to be forbidden. Yeb.33a קא מיתסר במלאכה he is forbidden from doing labor; a. fr. -
25 אֲסַר
אֲסַר, אָסַרch. sam(אסרto surround, enclose); 1) to chain, imprison. Targ. 2 Kings 17:4; a. fr. 2) to bind by spell, charm. Targ. Ps. 58:6; a. e. 3) to tie up, put on Targ. Y. Gen. 49:11; a. e.B. Mets.86b דקא א׳ ושרי that he tied up (his wound) and untied it. Sabb.81b אֲסַרְתָּהּ לארבא she tied (stopped) the ship (by magic spell). 4) to bind the bowels, check diarrhœa. Gitt.69b למֵיסַר. 5) to forbid. Ḥull.109b כל דא׳ לןוכ׳, v. preced.; a. v. fr. Ib. 111b; 112a, a. fr. אָסִיר, אֲסִירֵי it is, they are, forbidden.Ab. Zar.37b יוסף אָסְרָא מיבעי ליה he ought to be called, ‘Joseph the forbidder.Y.Meg.I, 70c bot. לֹוסַר לפניו to forbid fasting on the day preceding. 6) to bind ones self by vowing a fast (cmp. Num. 30:3), or to be bound. Meg. Taan.XII, end, quoted and discussed Taan.12a (v. Var. lect. in Rabb. D. S. a. l. a. notes). Pa. אַסַּר to tie (sheaves). Targ. O. Gen. 37:7. Ithpa. אִתְאַסַּר 1) to be imprisoned. Targ. Gen. 42:19; a. e. 2) (in Talm.) Ithpe. אִיתְּסַר to be forbidden. Targ. Y. Num. 11:10.Ḥull.101b ליתסר let it be forbidden, Ib. 115a מעשה שבת ליתסרו what has been prepared on the Sabbath ought to be forbidden. Yeb.33a קא מיתסר במלאכה he is forbidden from doing labor; a. fr. -
26 אָסַר
אֲסַר, אָסַרch. sam(אסרto surround, enclose); 1) to chain, imprison. Targ. 2 Kings 17:4; a. fr. 2) to bind by spell, charm. Targ. Ps. 58:6; a. e. 3) to tie up, put on Targ. Y. Gen. 49:11; a. e.B. Mets.86b דקא א׳ ושרי that he tied up (his wound) and untied it. Sabb.81b אֲסַרְתָּהּ לארבא she tied (stopped) the ship (by magic spell). 4) to bind the bowels, check diarrhœa. Gitt.69b למֵיסַר. 5) to forbid. Ḥull.109b כל דא׳ לןוכ׳, v. preced.; a. v. fr. Ib. 111b; 112a, a. fr. אָסִיר, אֲסִירֵי it is, they are, forbidden.Ab. Zar.37b יוסף אָסְרָא מיבעי ליה he ought to be called, ‘Joseph the forbidder.Y.Meg.I, 70c bot. לֹוסַר לפניו to forbid fasting on the day preceding. 6) to bind ones self by vowing a fast (cmp. Num. 30:3), or to be bound. Meg. Taan.XII, end, quoted and discussed Taan.12a (v. Var. lect. in Rabb. D. S. a. l. a. notes). Pa. אַסַּר to tie (sheaves). Targ. O. Gen. 37:7. Ithpa. אִתְאַסַּר 1) to be imprisoned. Targ. Gen. 42:19; a. e. 2) (in Talm.) Ithpe. אִיתְּסַר to be forbidden. Targ. Y. Num. 11:10.Ḥull.101b ליתסר let it be forbidden, Ib. 115a מעשה שבת ליתסרו what has been prepared on the Sabbath ought to be forbidden. Yeb.33a קא מיתסר במלאכה he is forbidden from doing labor; a. fr. -
27 זקק
זְקַקch. sam( Pi. זִיקֵּק (b. h.) to smelt, refine, distil. Lev. R. s. 31 עד שמְזַקְּקוֹ until he has refined the gold.Part. pass. מְזוּקָּק, f. מְזוּקֶּקֶת. Pesik. R. s. 14 התורה … ומז׳וכ׳ the Torah is clarified and distilled in forty nine ways. to chain, tie, connect), 1) to refine.Part. pass. זָקִיק. Targ. Ps. 12:7. Targ. Cant. 1:11; a. e. 2) to chain. Part. pass. as above. Targ. Is. 60:11 זְקִיקִין led in chains (h. text נהוגים). 3) to obligate. Part. pass. as ab. Y.Ber.I, 3c bot. זְקִיקִינָן למברכה we are bound to say the blessing. Y.B. Mets.X, beg.12c ז׳ אתוכ׳ thou art bound to carry me (the lower story must be kept in repair at the expense of its owner). Ib. דאינון זקוקין (read: זקי׳). Pa. זַקֵּיק 1) to refine.Part. pass. מְזוּקַּק (Hebraism). Targ. Cant. 1:11. 2) to obligate, tie. Yeb.22b top מיזקק נמי זַקִּיקָהּ Rashi (ed. זקיק) he (the bastard brother) also ties her (prevents her from remarrying). Ithpa. אִזְּדַּקֵּק, contr. אִידַּקֵּק to be cleared. Targ. Y. II Num. 5:19 חִדַּקִּי (h. text הִנָּקִי). Ithpa. אִיזְדְּקֵיק as preced. Nif. Ned.77a איזְדְּקִיקוּ ליה רבנןוכ׳ the Rabbis attended to (the absolution from vows of) the son Ib., sq. א׳ ליה רבוכ׳ Rab attended to Rabbahs vows in a private room of the school-house Y.Keth.II, 26c bot. אִיזְדְּקזּקֵיוכ׳ to sleep with -
28 זְקַק
זְקַקch. sam( Pi. זִיקֵּק (b. h.) to smelt, refine, distil. Lev. R. s. 31 עד שמְזַקְּקוֹ until he has refined the gold.Part. pass. מְזוּקָּק, f. מְזוּקֶּקֶת. Pesik. R. s. 14 התורה … ומז׳וכ׳ the Torah is clarified and distilled in forty nine ways. to chain, tie, connect), 1) to refine.Part. pass. זָקִיק. Targ. Ps. 12:7. Targ. Cant. 1:11; a. e. 2) to chain. Part. pass. as above. Targ. Is. 60:11 זְקִיקִין led in chains (h. text נהוגים). 3) to obligate. Part. pass. as ab. Y.Ber.I, 3c bot. זְקִיקִינָן למברכה we are bound to say the blessing. Y.B. Mets.X, beg.12c ז׳ אתוכ׳ thou art bound to carry me (the lower story must be kept in repair at the expense of its owner). Ib. דאינון זקוקין (read: זקי׳). Pa. זַקֵּיק 1) to refine.Part. pass. מְזוּקַּק (Hebraism). Targ. Cant. 1:11. 2) to obligate, tie. Yeb.22b top מיזקק נמי זַקִּיקָהּ Rashi (ed. זקיק) he (the bastard brother) also ties her (prevents her from remarrying). Ithpa. אִזְּדַּקֵּק, contr. אִידַּקֵּק to be cleared. Targ. Y. II Num. 5:19 חִדַּקִּי (h. text הִנָּקִי). Ithpa. אִיזְדְּקֵיק as preced. Nif. Ned.77a איזְדְּקִיקוּ ליה רבנןוכ׳ the Rabbis attended to (the absolution from vows of) the son Ib., sq. א׳ ליה רבוכ׳ Rab attended to Rabbahs vows in a private room of the school-house Y.Keth.II, 26c bot. אִיזְדְּקזּקֵיוכ׳ to sleep with -
29 חוץ I
חוּץI (cmp. אוּץ), perf. a. part. חָץ (to squeeze in; to be wedged in, 1) to be tight, immovable. Makhsh. III, 8 בשביל שיָחוּצוּ that they may become tight (by swelling). Mikv. X, 3 בזמן שהיא חוֹצָה (cmp. part. fem. חוֹלָה, fr. חוּל) if it is tight (immovable). 2) to tighten, tie closely. Y. Ḥag.III, 79a top (חָצִין) חָצִים אותה they tie it watertight. 3) חוּץ or הָצַץ to wedge in, form a partition; to intervene, esp. (at bathing) to prevent the water from touching the body. Erub.III, 1 (27a) יכול לָחוּץ (לָחֹוץ) ולאכול Ms. M. (Bab. ed. לח׳ ולילךוכ׳, Mish. לילך לח׳ ולאכ׳, Y. ed. לח׳ ולוכל, v. Rabb. D. S. a. l. note) he may form a partition (between himself and the uncleanness, by sitting in a vehicle) and eat. Zeb.19a מהו שיָחוּץ (שתָּחוּץ) does it form a partition between the body and the water (so as to make the immersion ineffective)?Y.Sabb.VII, beg.7d שהן חָצִיןוכ׳ for they form an interposition at bathing after menstruation. V. חָצַץ. -
30 חוּץ
חוּץI (cmp. אוּץ), perf. a. part. חָץ (to squeeze in; to be wedged in, 1) to be tight, immovable. Makhsh. III, 8 בשביל שיָחוּצוּ that they may become tight (by swelling). Mikv. X, 3 בזמן שהיא חוֹצָה (cmp. part. fem. חוֹלָה, fr. חוּל) if it is tight (immovable). 2) to tighten, tie closely. Y. Ḥag.III, 79a top (חָצִין) חָצִים אותה they tie it watertight. 3) חוּץ or הָצַץ to wedge in, form a partition; to intervene, esp. (at bathing) to prevent the water from touching the body. Erub.III, 1 (27a) יכול לָחוּץ (לָחֹוץ) ולאכול Ms. M. (Bab. ed. לח׳ ולילךוכ׳, Mish. לילך לח׳ ולאכ׳, Y. ed. לח׳ ולוכל, v. Rabb. D. S. a. l. note) he may form a partition (between himself and the uncleanness, by sitting in a vehicle) and eat. Zeb.19a מהו שיָחוּץ (שתָּחוּץ) does it form a partition between the body and the water (so as to make the immersion ineffective)?Y.Sabb.VII, beg.7d שהן חָצִיןוכ׳ for they form an interposition at bathing after menstruation. V. חָצַץ. -
31 חנק
חָנַק(b. h.; cmp. אנק, ענק) ( to press, to seize by the throat, to choke. Tosef.Sabb.III (IV), 6 ואין חוֹנְקִין בשבת you must not press (the jugular veins, to relieve from belly-ache) on the Sabbath; v. infra Pi.B. Bath. X, 8 (175b) הרי החוֹנֵק אתוכ׳ if one seizes a debtor by the throat (threatening violence). Ib. 176a בחָנוּק in the case of one being threatened (and another pledging himself for him). Sabb.57a אין אשה חוֹנֶקֶתוכ׳ a woman will not choke herself (will not tie a band around her neck so closely that no water could get under it when bathing); ib. b אשה ח׳וכ׳ a woman does tie a chain closely in order to appear fleshy. Gen. R. s. 34 (ref. to דם האדם באדם, Gen. 9:6) אף החוֹנְקוֹ (the gentile is guilty of bloodshed) even if he only chokes a man (‘shedding the blood of man in man); Y.Kidd.I, 58c top בחונקו מפני עצמו (read: ממונו) when he merely chokes him to take his money; a. e.Esp. to strangle to death. B. Kam.47b ח׳ את עצמו (the ox) strangled himself (by being caught in a rope). Y.Sot.IX, 23c נמצא חָנוּק if he was found strangled; a. e.Trnsf. to produce anguish, agony. Ḥull.I, 2 מפני שהן חוֹנְקִין because they (a saw) cause agony as if by choking (instead of cutting).Kidd.62a (ref. to Num. 5:19–20) according to R. Meïr (who says that a condition is not valid unless both the negative and the positive alternatives are stated) חִנְקִי מיבעי ליה it ought to have been added (to vers 20) ‘die in agony. א״ר תנחום הנקי כתיב said R. T. it says (verse 19) hnki (which may be read hinnaki for the one alternative and hinki for ḥinki for the other); Ar. reads הנקי, v. נָקִי. Nif. נֶחְנַק 1) to be strangled. Snh.XI, 1 (84b) הנֶחְנָקִין those sentenced to death by strangulation. Pes.112a לֵיחָנֵק, v. אִילָּן. 2) to feel like choking, to be sorry (cmp. אָנַק). Cant. R. to IV, 12 התחיל … רואה ונ׳ the seller sees it and grieves (over his loss); Yalk. Ex. 225 Mekh. Bshall.s.1 לֵיחָנֵק.Sabb.66b, v. infra. Pi. חִינֵּק 1) to squeeze in, immure. Pirké dR. El. ch. XLVIII; Yalk. Ex. 169 (היו) מְחַנְּקִין את ישראלוכ׳ pressed Israelites between the walls (having mingled their bodies with the clay). 2) to strangle. Tosef.M. Kat. I, 5 מְחַנְּקִיןוכ׳ (M. Kat. 6b חונקין) the aunts choke each other to death. 3) to press the throat, to squeeze the jugular veins (an operation applied in cases of abdominal affection, (Ar. s. v. חנק; to reset a laryngal muscle or ring, Rashi; oth. defin., v. Ar. s. v.). Sabb.66b לְחַנֵּק to perform the operation (Rashi a. Ar. ed. Koh. לֵיחָנֵק to have the operation performed). -
32 חָנַק
חָנַק(b. h.; cmp. אנק, ענק) ( to press, to seize by the throat, to choke. Tosef.Sabb.III (IV), 6 ואין חוֹנְקִין בשבת you must not press (the jugular veins, to relieve from belly-ache) on the Sabbath; v. infra Pi.B. Bath. X, 8 (175b) הרי החוֹנֵק אתוכ׳ if one seizes a debtor by the throat (threatening violence). Ib. 176a בחָנוּק in the case of one being threatened (and another pledging himself for him). Sabb.57a אין אשה חוֹנֶקֶתוכ׳ a woman will not choke herself (will not tie a band around her neck so closely that no water could get under it when bathing); ib. b אשה ח׳וכ׳ a woman does tie a chain closely in order to appear fleshy. Gen. R. s. 34 (ref. to דם האדם באדם, Gen. 9:6) אף החוֹנְקוֹ (the gentile is guilty of bloodshed) even if he only chokes a man (‘shedding the blood of man in man); Y.Kidd.I, 58c top בחונקו מפני עצמו (read: ממונו) when he merely chokes him to take his money; a. e.Esp. to strangle to death. B. Kam.47b ח׳ את עצמו (the ox) strangled himself (by being caught in a rope). Y.Sot.IX, 23c נמצא חָנוּק if he was found strangled; a. e.Trnsf. to produce anguish, agony. Ḥull.I, 2 מפני שהן חוֹנְקִין because they (a saw) cause agony as if by choking (instead of cutting).Kidd.62a (ref. to Num. 5:19–20) according to R. Meïr (who says that a condition is not valid unless both the negative and the positive alternatives are stated) חִנְקִי מיבעי ליה it ought to have been added (to vers 20) ‘die in agony. א״ר תנחום הנקי כתיב said R. T. it says (verse 19) hnki (which may be read hinnaki for the one alternative and hinki for ḥinki for the other); Ar. reads הנקי, v. נָקִי. Nif. נֶחְנַק 1) to be strangled. Snh.XI, 1 (84b) הנֶחְנָקִין those sentenced to death by strangulation. Pes.112a לֵיחָנֵק, v. אִילָּן. 2) to feel like choking, to be sorry (cmp. אָנַק). Cant. R. to IV, 12 התחיל … רואה ונ׳ the seller sees it and grieves (over his loss); Yalk. Ex. 225 Mekh. Bshall.s.1 לֵיחָנֵק.Sabb.66b, v. infra. Pi. חִינֵּק 1) to squeeze in, immure. Pirké dR. El. ch. XLVIII; Yalk. Ex. 169 (היו) מְחַנְּקִין את ישראלוכ׳ pressed Israelites between the walls (having mingled their bodies with the clay). 2) to strangle. Tosef.M. Kat. I, 5 מְחַנְּקִיןוכ׳ (M. Kat. 6b חונקין) the aunts choke each other to death. 3) to press the throat, to squeeze the jugular veins (an operation applied in cases of abdominal affection, (Ar. s. v. חנק; to reset a laryngal muscle or ring, Rashi; oth. defin., v. Ar. s. v.). Sabb.66b לְחַנֵּק to perform the operation (Rashi a. Ar. ed. Koh. לֵיחָנֵק to have the operation performed). -
33 יסר
יְסַרch. sam(יסר to tie up), 1) to tie, put on. Targ. Is. 15:3 יֵיסְרוּןוכ׳ ed. Lag. (ed. יִסְרוּן; h. text חגרו); a. e. 2) to bind ones self, to vow. Targ. Num. 30:3, sq.Y.Taan.II, 66a top (quot. fr. Meg. Taan. ch. XII) יֵיסַר בצלו (Meg. Taan. l. c. יאסר) may vow (a fast) in his prayer; Bab. ib. 12a (v. corr. vers. Ms. M. in Rabb. D. S. a. l. notes); v. אֲסַר. Ithpa. אִתְיַיסַּר to be tried. Cant. R. to II, 16 ר׳ י׳ א׳ ועבדוכ׳ R. J. was tried and suffered with fever -
34 יְסַר
יְסַרch. sam(יסר to tie up), 1) to tie, put on. Targ. Is. 15:3 יֵיסְרוּןוכ׳ ed. Lag. (ed. יִסְרוּן; h. text חגרו); a. e. 2) to bind ones self, to vow. Targ. Num. 30:3, sq.Y.Taan.II, 66a top (quot. fr. Meg. Taan. ch. XII) יֵיסַר בצלו (Meg. Taan. l. c. יאסר) may vow (a fast) in his prayer; Bab. ib. 12a (v. corr. vers. Ms. M. in Rabb. D. S. a. l. notes); v. אֲסַר. Ithpa. אִתְיַיסַּר to be tried. Cant. R. to II, 16 ר׳ י׳ א׳ ועבדוכ׳ R. J. was tried and suffered with fever -
35 כתר
כָּתַר(b. h.) to knot, tie, join closely.Denom. כֶּתֶר, כּוֹתֶרֶת. Hif. הִכְתִּיר (denom. of כֶּתֶר) to tie a wreath, to offer a crown. Lev. R. s. 24 העליונים מַכְתִּירִין להקב״הוכ׳ the angels wreathe three ‘holies to the Lord (Is. 6:3); Yalk. ib. 603 העליונים מַכְתִּירִים לפניוכ׳; Yalk. Is. 272 מה״ש מכתירין ג׳ קדושות.Erub.53b (in enigmatic speech) נתייעץ במַכְתַּיר he took counsel with the crown-maker (him who ordains the scholars, the Nasi).Tanḥ. Ki Thissa 6 שהכתיר, read: שהבחיר, as Pesik. Shek., p. 15b>.Part. pass. מוּכְתָּר adorned, distinguished. Meg.12b (in being called Jehudi, Esth. 2:5) מרדכי מ׳ בנימוסו היה (כעדי) (v. Rabb. D. S. a. l. note 300) Mordecai was intended to be described as adorned with his faith (as with an ornament), i. e. Jehudi is meant not as a gentile noun but as an epithet of religious devotion (than whom no better Jew was found). -
36 כָּתַר
כָּתַר(b. h.) to knot, tie, join closely.Denom. כֶּתֶר, כּוֹתֶרֶת. Hif. הִכְתִּיר (denom. of כֶּתֶר) to tie a wreath, to offer a crown. Lev. R. s. 24 העליונים מַכְתִּירִין להקב״הוכ׳ the angels wreathe three ‘holies to the Lord (Is. 6:3); Yalk. ib. 603 העליונים מַכְתִּירִים לפניוכ׳; Yalk. Is. 272 מה״ש מכתירין ג׳ קדושות.Erub.53b (in enigmatic speech) נתייעץ במַכְתַּיר he took counsel with the crown-maker (him who ordains the scholars, the Nasi).Tanḥ. Ki Thissa 6 שהכתיר, read: שהבחיר, as Pesik. Shek., p. 15b>.Part. pass. מוּכְתָּר adorned, distinguished. Meg.12b (in being called Jehudi, Esth. 2:5) מרדכי מ׳ בנימוסו היה (כעדי) (v. Rabb. D. S. a. l. note 300) Mordecai was intended to be described as adorned with his faith (as with an ornament), i. e. Jehudi is meant not as a gentile noun but as an epithet of religious devotion (than whom no better Jew was found). -
37 לבב
לָבַב(b. h.) 1) to join closely; to tie.Part. pass, לָבוּב, pl. לְבוּבִין Sabb.V, 2 (52b) זכרים יוצאין ל׳ wethers may be taken out (on the Sabbath) coupled; expl. ib. 53b תותרי. Ib. מאי משמע דהאי ל׳ לישנא דקרובי הוא where is the proof that this root לבב has the meaning of bringing close together? Answ. ref. to לבבתני (Cant. 4:9) ‘thou hast chained me; עולא אמר עור שקושרין להם כנגד לבםוכ׳ Ulla says ( lbubin refers to) the skin which is tied against their chests to protect them from the attacks of wolves; Y. ib. V, 7b bot. שהוא נותן עורוכ׳ (v. בּוּרְסִיון). 2) (denom. of לֵב) part. pass. (עור) לָבוּב a hide showing a hole in the place corresponding to the heart.Pl. לְבוּבִים, לְבוּבִין. Ab. Zar.II, 3 (29b) עורות ל׳ hides with holes (are forbidden, because the heart has been cut out for idolatrous purposes); expl. Tosef. ib. IV (V), 7; Y. ib. II, 41b; Bab. ib. 32a. Nif. נִלְבַּב to be tied around. Y.Sabb.X, end, 12d העושה … לִילָּבֵב he who makes a strap to be tied around (an animals chest, v. supra); Tosef.Kel.B. Bath.IV, 13 ללַבֵּנ Pi. Pi. לִתבֵּב I) to join, tie, v. supra. 2) (denom. of לֵב) to encourage; to strengthen. Tanḥ. Shmoth 14; Ex. R. s. 2 (play on לַבַּת, Ex. 3:2) (כדי) לְלַבְּבוֹוכ׳ in order to make him courageous when he comes to Mount Sinai Gen. R. s. 77 היה … ומְלַבְּבוֹ בארי the king took his son and made him courageous by making him attack the (tamed) lion; Cant. R. to III, 6 זיווג את הארי והיה מלבבו כנגד בנו he attacked the lion and incited him against his son. Pesik. Sliḥ., p. 166a> (read:) יפה כחך לַבֵּב כחך גבור improve thy strength, strengthen thy powers, valiant man! (Ar. ed. Koh. ליבב כת בגבורה, oth. ed. לבב כת בגבורה join physical strength to valor). -
38 לָבַב
לָבַב(b. h.) 1) to join closely; to tie.Part. pass, לָבוּב, pl. לְבוּבִין Sabb.V, 2 (52b) זכרים יוצאין ל׳ wethers may be taken out (on the Sabbath) coupled; expl. ib. 53b תותרי. Ib. מאי משמע דהאי ל׳ לישנא דקרובי הוא where is the proof that this root לבב has the meaning of bringing close together? Answ. ref. to לבבתני (Cant. 4:9) ‘thou hast chained me; עולא אמר עור שקושרין להם כנגד לבםוכ׳ Ulla says ( lbubin refers to) the skin which is tied against their chests to protect them from the attacks of wolves; Y. ib. V, 7b bot. שהוא נותן עורוכ׳ (v. בּוּרְסִיון). 2) (denom. of לֵב) part. pass. (עור) לָבוּב a hide showing a hole in the place corresponding to the heart.Pl. לְבוּבִים, לְבוּבִין. Ab. Zar.II, 3 (29b) עורות ל׳ hides with holes (are forbidden, because the heart has been cut out for idolatrous purposes); expl. Tosef. ib. IV (V), 7; Y. ib. II, 41b; Bab. ib. 32a. Nif. נִלְבַּב to be tied around. Y.Sabb.X, end, 12d העושה … לִילָּבֵב he who makes a strap to be tied around (an animals chest, v. supra); Tosef.Kel.B. Bath.IV, 13 ללַבֵּנ Pi. Pi. לִתבֵּב I) to join, tie, v. supra. 2) (denom. of לֵב) to encourage; to strengthen. Tanḥ. Shmoth 14; Ex. R. s. 2 (play on לַבַּת, Ex. 3:2) (כדי) לְלַבְּבוֹוכ׳ in order to make him courageous when he comes to Mount Sinai Gen. R. s. 77 היה … ומְלַבְּבוֹ בארי the king took his son and made him courageous by making him attack the (tamed) lion; Cant. R. to III, 6 זיווג את הארי והיה מלבבו כנגד בנו he attacked the lion and incited him against his son. Pesik. Sliḥ., p. 166a> (read:) יפה כחך לַבֵּב כחך גבור improve thy strength, strengthen thy powers, valiant man! (Ar. ed. Koh. ליבב כת בגבורה, oth. ed. לבב כת בגבורה join physical strength to valor). -
39 נוולה
נַוְולָהf. h. (a Chaldaism) = נַוְולָא I. Meïl. 18a שכן עומד לנ׳ for it (a small piece of cloth) may be used to tie around the weavers frame (Rashi: to tie around the weavers finger when be puts up the frame; Var. לטולא, v. טוֹלָא). -
40 נַוְולָה
נַוְולָהf. h. (a Chaldaism) = נַוְולָא I. Meïl. 18a שכן עומד לנ׳ for it (a small piece of cloth) may be used to tie around the weavers frame (Rashi: to tie around the weavers finger when be puts up the frame; Var. לטולא, v. טוֹלָא).
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