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thy+name

  • 101 שָׁתַף

    שָׁתַףPi. שִׁתֵּף (Shaf. of תף; cmp. Assyr. tappû, Del. Assyr. Handw. p. 71 2) to join, combine, attach; to form a partnership. Y.Taan.II, 65d שי׳ … בישראל the Lord combined his great name with Israels (ישר־אל). Ib. הרי אני מְשתֵּףוכ׳ I will have my great name bound up with theirs, that they may live. Snh.63a כל המשתף שם שמיםוכ׳ he who combines the name of God with something else (imparting divine honor to God and a material object at the same time) will be uprooted from the world; Succ.45b. Ib. והא קא משתףוכ׳ Ms. M. (ed. משתתף, corr. acc.) but (in saying, ‘unto Yah and unto thee, O altar) does not one combine the name ? Ber.63a כל המשתף … בצערווכ׳ as for him who includes the name of God in the expression of his trouble (blesses God in his calamity), his means of support will be doubled. Ex. R. s. 42 (ref. to Ex. 32:4) זה אלהים … שִׁיתְּפוּ אותו עמו (not עמהן) they did not say, ‘this (calf) is God, but ‘these are thy gods, they combined Him and it; a. fr.Part. pass. מְשוּתָּף. Y. Taan. l. c. ומה תעשה … שהוא מש׳ בנו and what wilt thou do with thy great name (Josh. 7:9), which is embodied in ours?; a. e. Hithpa. הִשְׁתַּתֵּף, Nithpa. נִשְׁתַּתֵּף to be combined, to have a part in. (Succ. l. c., v. supra. Gen. R. s. 99 בנימין שלא נ׳ במכירתווכ׳ Benjamin, who had no part in the selling of Joseph. Tanḥ. Noah 13 (Satan said to Noah) בא ונִשְׁתַּתֵּף שנינו בכרם זה come and let us work together in this vineyard; a. e.Esp. (Sabbath law) to form a fictitious partnership in an alley (מָבוֹי) by depositing in it some food to the expense for which the inmates of the buildings concerned contribute, contrad. to laying an ʿerub (עֵירוּב). Erub.71b מִשְׁתַּתְּפִין במבוי ביין … להִשְׁתַּתֵּףוכ׳ the partnership in an alley is formed with wine, but if some wish to do it with bread, they may do so. Ib. מארבין בחצירות ומשתתפין במבוי you must lay an ʿerub for courts (by depositing a common object in one of the courts), and also form a partnership for the alley; או מערבין או משתתפין you may do the one or the other. Ib. III, 1 בכל מערבין ומשתתפין you may use any eatable for ʿerub or for shittuf; a. fr.

    Jewish literature > שָׁתַף

  • 102 EIGA

    * * *
    I)
    (á, átta, áttr), v.
    1) to own, possess (Starkaðr átti hest góðan);
    2) to have (eiga börn, föður, móður, vin);
    hann átti Gró, he was married to G.;
    hann gekk at eiga Þóru, he took Th. for his wife, he married Th.;
    enga vil ek þessa eiga, I will not marry any of these;
    eiga heima, to have a home, to live (þeir áttu heima austr í Mörk);
    eiga sér e-t = eiga e-t (Höskuldr átti sér dóttur, er Hallgerðr hét);
    eiga ván e-s, to have hope of a thing, to reckon upon;
    eiga hlut at or í e-u, to have a share in a thing, to be concerned in;
    eiga vald á e-u, to have within one’s power;
    3) to be under obligation, be obliged, have to do a thing;
    tólf menn, þeir er fylgð áttu með konungi, who were bound to attend the king’s person;
    á ek þar fyrir at sjá, I am bound (I have) to see to that;
    átti Hrútr för í Vestfjorðu, H. had to go to the V.;
    4) to have a right (claim) to, be entitled to (eiga högg ok höfn í skóginum);
    eiga mál í e-m, to have a charge against one;
    5) to keep, hold;
    eiga fund, þing, samkvámu, stefnu, to hold a meeting;
    eiga kaupstefnu, to hod a market;
    eiga orrustu við e-n, to fight a battle with one;
    eiga högg við e-n, to exchange blows with one;
    eiga illt við e-n, to quarrel with;
    eiga tal (or mál) við e-n, to speak, converse with one;
    6) as an auxiliary with pp. = hafa (þat er við áttum mælt);
    eiga skilit, to have stipulated;
    7) to have to (skal Þ. eigi at því eiga at spotta);
    eiga hendr sínar it verja, to have to act in self-defence;
    eiga um vandræði at halda, to be in a strait;
    8) eiga e-m e-t, to owe to one (mun æ, hvat þú átt þeim er veitir);
    þat muntu ætla, at ek mun eiga hinn bleika uxann, that the fawn-coloured ox means me;
    10) with preps.:
    eiga e-t at e-m, to have something due from one, to expect from one (þat vil ek eiga at þér, at þú segir mér frá ferð þinni);
    to deserve from one (ok á ek annat at þér);
    þeir er mikit þóttust at sér eiga, had much in their power;
    eiga e-t eptir, to have to do yet, to have left undone (þat áttu eptir, er erfiðast er, en þat er at deyja);
    to leave behind one (andaðist ok átti eptir tvá sonu vaxna);
    eiga e-t saman, to own in common;
    eiga skap saman, to agree well, be of one mind;
    eigi veit ek, hvárt við eigum heill saman, whether we shall live happy together;
    eiga saman, to quarrel, = eiga deild saman;
    eiga um við e-n, to have to deal with (við brögðótta áttu nú um);
    þar sem við vini mína er um at eiga, where my friends are concerned;
    eiga e-t undir e-m, to have in another’s hands;
    Njáll átti mikit fé undir Starkaði ok í Sandgili, N. had much money out at interest with St. and at Sandgil, er sá eigi vel staddr, er líf sitt á undir þinum trúnaði, whose life depends on thy good faith;
    eiga mikit (lítit) undir sér, to have much (little) in one’s power;
    far þú við marga menn, svá at þú eigir allt undir þér, that the whole matter rests in thy own hands;
    hann sá, at hann átti ekki undir sér, that he had no influence;
    eiga við e-n, to have to do with, fight with (brátt fundu þeir, at þeir áttu þar ekki við sinn maka);
    ekki á ek þetta við þik, this is no business between thee and me;
    eiga gott (illt) við e-n, to be on good (bad) terms with one;
    eiga við konu, to have intercourse with, = eiga lag (samræði) við konu;
    recipr., eigast við, to deal with one another; fight, quarrel;
    eigast við deildir, to be engaged in strife;
    áttust þeir höggvaskipti við, they exchanged blows with one another.
    f.
    kasta sinni eigu, leggja sína eigu, í e-t, to take possession of;
    * * *
    pret. átti; pret. subj. ætti, pres. eigi; pres. ind. á, 2nd pers. átt (irreg. eigr, Dipl. v. 24), pl. eigum, 3rd pers. pl. old form eigu, mod. eiga; imperat. eig and eigðu; sup. átt; with suffixed neg. pres. ind. 1st pers. á’k-at, 2nd pers. átt-attu; pret. subj. ættim-a: [Gr. ἔχω; Goth. aigan; A. S. âgan; Hel. êgan; O. H. G. eigan; Swed. äga; Dan. eje; Engl. to owe and own, of which the former etymologically answers to ‘eiga,’ the latter to ‘eigna’]:—to have, possess.
    A. ACT.
    I. denoting ownership, to possess:
    1. in a proper sense; allt þat góz sem þeir eiga eðr eigandi verða, D. N. i. 80; hann eigr hálfa jörðina, Dipl. v. 24; Björn hljóp þá á skútu er hann átti, Eb. 6; Starkaðr átti hest góðan, Nj. 89; þau áttu gnótt í búi, 257; hón á allan arf eptir mik, 3; átti hón auð fjár, Ld. 20; ef annarr maðr ferr með goðorð en sá er á, Grág. i. 159; annat vápnit, ok á þat Þorbjörn, en Þorgautr á þetta, Ísl. ii. 341; eignir þær er faðir hans hafði átt, Eb. 4; í ríki því er Dana konungar höfðu átt þar lengi, Fms. xi. 301, Rb. 494, Eb. 54, 118, 256, 328, Sturl. ii. 60, Eg. 118; e. saman, to own in common, Grág. i. 199; ef tveir menn eigo bú saman, ii. 44; e. skuld (at e-m), to be in debt, Engl. to owe; en ef hann átti engar skuldir, if he owed no debts, i. 128; þar til átti honum ( owed him) meistari Þorgeirr ok þá mörk, D. N. iv. 288 (Fr.); e. fé undir e-m, to be one’s creditor, Nj. 101; in mod. usage, e. fé hjá e-m, or ellipt., e. hjá e-m.
    2. in a special sense;
    α. eiga konu, to have her to wife; hann átti Gró, Eb. 16; hann átti Ynghvildi, 3; Þorgerðr er (acc.) átti Vigfúss, … Geirríðr er (acc.) átti Þórólfr, 18; hann gékk at eiga Þóru, he married Thora, id.; Þuríði hafði hann áðr átta, Thorida had been his first wife, 42; enga vil ek þessa e., I will not marry any of these, Nj. 22; Björn átti þá konu er Valgerðr hét, 213, 257; faðir Hróðnýjar er átti Þorsteinn, Landn. 90; Ásdísi átti síðar Skúli, S. was A.’s second husband, 88; Þorgerðr er átti Önundr sjóni, 89; Vigdís er átti Þorbjörn enn digri, 87; Árnþrúðr er átti Þórir hersir, 66; Húngerð er átti Svertingr, 6l, 86, and in numberless passages: old writers hardly ever say that the wife owns her husband—the passages in Edda 109 (vide elja) and Nj. 52 (til lítils kemr mér at eiga hinn vaskasta mann á Íslandi) are extraordinary—owing to the primitive notion of the husband’s ‘jus possessionis’ (cp. brúðkaup); but in mod. usage ‘eiga’ is used indiscriminately of both wife and husband; Icel. even say, in a recipr. sense, eigast, to own one another, to be married: þau áttust, they married; hann vildi ekki at þau ættist, hann bannaði þeim að eigast, he forbade them to marry:—to the ancients such a phrase was almost unknown, and occurs for the first time in K. Á. 114.
    β. eiga börn, to have children, of both parents; áttu þau Jófriðr tíu börn, J. and her husband had ten bairns, Eg. 708; hann átti dóttur eina er Unnr hét, Nj. 1; þau Þorsteinn ok Unnr áttu son er Steinn hét, Eb. 10, Nj. 91, 257; áttu þau Þórhildr þrjá sonu, 30; e. móður, föður, to have a mother, father, Eb. 98; vænti ek ok, at þú eigir illan föður, id.
    γ. the phrase, e. heima, to have a home; þeir áttu heima austr í Mörk, Nj. 55; því at ek tek eigi heim í kveld, þar sem ek á heima út á Íslandi, 275; in mod. usage = to live, abide, in regard to place, cp. the questions put to a stranger, hvað heitir maðrinn? hvar áttu heima? used in a wider sense than búa.
    δ. eiga sér, to have, cp. ‘havde sig’ in Dan. ballads; Höskuldr átti sér dóttur er Hallgerðr hét, Nj. 3; ef hann á sér í vá veru, Hm. 25, (freq. in mod. use.)
    3. without strict notion of possession; e. vini, óvini, to have friends, enemies, Nj. 101; hverja liðveizlu skal ek þar e. er þú ert, what help can I reckon upon from thee? 100; e. ván e-s, to have hope of a thing, to reckon upon, 210; e. til, to have left; ekki eigu it annat til ( there is nothing left for you) nema at biðja postulann. Jóh. 623. 22: in mod. usage e. til means to own, to have left; hann á ekkert til, he is void of means, needy; eiga góða kosti fjár, to be in good circumstances, Ísl. ii. 322; e. vald á e-u, to have within one’s power, Nj. 265; the phrase, e. hlut at e-u, or e. hlut í e-u, to have a share, be concerned with; eptir þat átti hann hlut at við mótstöðumenn Gunnars, 101, 120; þar er þú ættir hlut at, where thou wast concerned, 119; mik uggir at hér muni eigi gæfu-menn hlut í e., 179: hence ellipt., e. í e-u, to be engaged in, chiefly of strife, adversity, or the like; thus, e. í stríði, fátaekt, baráttu, to live, be deep in struggle, want, battle, etc.
    II. denoting duty, right, due, obligation:
    1. to be bound, etc.; þeir menn er fylgð áttu með konungi, the men who owed following to (i. e. were bound to attend) the king’s person, Fms. vii. 240; á ek þar fyrir at sjá, I am bound to see to that, Eg. 318; Tylptar-kviðr átti um at skilja, Eb. 48; þeir spurðu hvárt Njáli þætti nokkut e. at lýsa vígsök Gunnars, Nj. 117; nú áttu, Sigvaldi, now is thy turn, now ought thou, Fms. xi. 109, Fs. 121; menn eigu ( men ought) at spyrja at þingfesti, Grág. i. 19; þá á þann kvið einskis meta, that verdict ought to be void, 59; ef sá maðr á ( owns) fé út hér er ómagann á ( who ought) fram at færa, 270; nú hafa þeir menn jammarga sem þeir eigu, as many as they ought to have, ii. 270; tíunda á maðr fé sitt, … þá á hann þat at tíunda, … þá á hann at gefa sálugjafir, i. 202:—‘eiga’ and ‘skal’ are often in the law used indiscriminately, but properly ‘ought’ states the moral, ‘shall’ the legal obligation,—elska skalt þú föður þinn og móður, þú skalt ekki stela, where ‘átt’ would be misplaced; sometimes it is merely permissive, gefa á maðr vingjafir at sér lifanda, ef hann vill, a man ‘may’ whilst in life bequeath to his friends, if he will, id.; maðr á at gefa barni sínu laungetnu tólf aura, ef hann vill, fyrir ráð skaparfa sinna, en eigi meira nema erfingjar lofi, a man ‘may’ bequeath to the amount of twelve ounces to his illegitimate child without leave of the lawful heir, etc., 203; ef þat á til at vilja, if that is to happen, Fas. i. 11.
    2. denoting claim, right, to own, be entitled to, chiefly in law phrases; e. dóm, sakir, to own the case, i. e. be the lawful prosecutor; ok á sá þeirra sakir, er …, Grág. i. 10; eðr eigu þeir eigi at lögum, or if they be not entitled to it, 94; e. mál á e-m, to have a charge against one, Nj. 105; e. rétt á e-u, to own a right; sá sem rétt á á henni, who has a right to her, K. Á. 16; þeir sögðu at þeim þótti slíkr maðr mikinn rétt á sér e., such a man had a strong personal claim to redress, Nj. 105; hence the phrase, eiga öngan rétt á sér, if one cannot claim redress for personal injury; þá eigu þeir eigi rétt á sér, then they have no claim to redress whatever, Grág. i. 261; e. sök, saka-staði á e-u, to have a charge against; þat er hann átti öngva sök á, Nj. 130; saka-staði þá er hann þótti á eiga, 166; kalla Vermund eigi ( not) eiga at selja sik, said V. had no right to sell them, Eb. 116: hence in mod. usage, eiga denotes what is fit and right, þú átt ekki að göra það, you ought not; eg ætti ekki, I ought not: in old writers eiga is seldom strictly used in this sense, but denotes the legal rather than the moral right.
    β. eiga fé at e-m (mod. e. hjá e-m), to be one’s creditor, Grág. i. 90, 405, Band. 1 C: metaph. to deserve from one, ok áttu annat at mér, Nj. 113; e. gjafir at e-m, 213; in a bad sense, kváðusk mikit e. at Þráni, they had much against Thrain, 138.
    γ. the law phrase, e. útkvæmt, fært, to have the right to return, of a temporary exile, Nj. 251: at hann skyli eigi e. fært út hingat, Grág. i. 119; ok á eigi þingreitt, is not allowed to go to the parliament, ii. 17; e. vígt, Grág., etc.
    III. denoting dealings or transactions between men (in a meeting, fight, trade, or the like), to keep, hold; þætti mér ráðliga at vér ættim einn fimtardóm, Nj. 150; e. orrustu við e-n, to fight a battle, Fms. i. 5, Eg. 7; e. högg við e-n, to exchange blows, 297; e. vápna-viðskipti, id., Fms. ii. 17; eiga handsöl at e-u, to shake hands, make a bargain, x. 248; e. ráð við e-n, to consult, hold a conference with, Nj. 127; e. tal við e-n, to speak, converse with one, 129; e. mál við e-n, id., Grág. i. 10; e. fund, to hold a meeting, Nj. 158; e. þing, samkvámu, stefnu, to hold a meeting, Eg. 271; þetta haust áttu menn rétt (a kind of meeting) fjölmenna, Eb. 106; e. kaupstefnu, to hold a market, exchange, 56; e. féránsdóm, Grág. i. 94; e. gott saman, to live well together, in peace and goodwill, Ld. 38; e. illt við e-n, to deal ill with, quarrel with, Nj. 98; e. búisifjar, q. v., of intercourse with neighbours, Njarð. 366; e. drykkju við e-n, to be one’s ‘cup-mate,’ Eg. 253; e. við e-n, to deal with one; ekki á ek þetta við þik, this is no business between thee and me, Nj. 93; gott vilda ek við alla menn e., I would live in goodwill with all, 47; e. við e-n, to fight one; eigum vér ekki við þá elligar (in a hostile sense), else let us not provoke them, 42; eðr hvárt vili it Helgi e. við Lýting einn eðr bræðr hans báða, 154; brátt fundu þeir, at þeir áttu þar eigi við sinn maka, Ld. 64; Glúmr kvað hann ekki þurfa at e. við sik, G. said he had no need to meddle with him, Glúm. 338; e. um að vera, to be concerned; ekki er við menn um at e., Nj. 97; þar sem við vini mína er um at e., where my friends are concerned, 52; við færi er þá um at e., ef Kári er einn, there are fewer to deal with, to fight, if K. be alone, 254; við brögðótta áttu nú um, Fms. v. 263; ætla ek at oss mun léttara falla at e. um við Svein einn, iv. 80; Sveinn svarar, at þeir áttu við ofrefli um at e., that they had to deal with odds, 165.
    β. almost as an auxiliary verb; e. skilt (skilit), to have stipulated; hafa gripina svá sem hann átti skill, Fms. vi. 160; þat átta ek skilit við þik, ii. 93; sem Hrani átti skilt, iv. 31; e. mælt, of oral agreement; sem vit áttum mælt með okkr, xi. 40; þá vil ek þat mælt e., 124: in mod. usage e. skilit means to deserve, eg á ekki þetta skilit af hér, etc.
    γ. sometimes used much like geta; við því átti Búi eigi gert, B. could not guard against that, Fms. i. 117, cp. xi. 109:—also, e. bágt, to be in a strait, poor, sickly; e. heimilt, to have at one’s disposal, Eb. 254.
    IV. to have to do; skal Þorleifr eigi ( not) e. at því at spotta, Eb. 224; e. hendr sínar at verja, to have to defend one’s own hands, to act in self-defence, Nj. 47; e. e-m varlaunað, to stand in debt to one, 181; e. um vandræði at halda, to be in a strait, Eb. 108; e. erindi, to have an errand to run, 250; en er þeir áttu um þetta at tala, when they had to talk, were talking, of this, Stj. 391; e. ríkis at gæta, to have the care of the kingdom, Nj. 126; en þó á ek hverki at telja við þik mægðir né frændsemi, i. e. I am no relation to thee, 213; ok ætti þeir við annan at deila fyrst, 111; e. mikið at vinna, to be much engaged, hard at work, 97; e. e-t eptir, to have left a thing undone, 56; e. för, ferð, to have a journey to take, 11, 12; hann átti þar fé at heimta, 261; e. eptir mikit at mæla, 88.
    2. metaph. in the phrases, e. mikit (lítið) ‘at’ ser, or ‘undir’ sér, to have much (or little) in one’s power; margir menn, þeir er mikit þóttusk at sér e., Sturl. i. 64; far þú við marga menn, svá at þú eigir allt undir þér, go with many men, so that thou hast the whole matter in thy hands, Ld. 250; en ávalt átta ek nokkuð undir mér, Vígl. 33; kann vera at hann eigi mikit undir sér, Fas. i. 37; eigum heldr undir oss ( better keep it in our own hands), en ganga í greipar þeim mæðginum, Fs. 37; sem þeir, er ekki eigu undir sér, who are helpless and weak, Þorst. St. 55; e. þykisk hann nokkut undir sér, i. e. he bears himself very proudly, Grett. 122; þetta ráð vil ek undir sonum mínum e., I will leave the matter in my sons’ hands, Valla L. 202; e. líf sitt undir e-m, to have one’s life in another’s hands, Grett. 154; mun ek nú senda eptir mönnum, ok e. eigi undir ójöfnuði hans, and trust him not, 110: hence in mod. usage, e. undir e-u, to risk; eg þori ekki að e. undir því, I dare not risk it: e. saman, to have or own in common; the saying, það á ekki saman nema nafnið, it has nothing but the name in common; rautt gull ok bleikt gull á ekki saman nema nafn eitt, Fms. v. 346: the proverb, þeygi á saman gamalt og ungt, Úlf. 3. 44; e. skap saman, to agree well; kemr þú þér því vel við Hallgerði, at it eigit meir skap saman, you are quite of one mind, Nj. 66; eigi veit ek hvárt við eigum heill saman, I know not whether we shall have luck, i. e. whether we shall live happy, together, 3.
    β. to deal with one another (sam-eign); er vér skulum svá miklu úgæfu saman e., that we are to have so much mischief between us, Nj. 201; e. e-t yfir höfði, to have a thing hanging over one’s head, Sks. 742.
    V. to agree with, to fit, to suit one:
    1. with acc., það á ekki við mig, it suits me not, it agrees not with me.
    2. with dat., medic. to agree, heal, the sickness in dat., thus the proverb, margt á við mörgu, cp. ‘similia similibus curantur,’ Vidal. ii. 109.
    3. absol. to apply to; at hann skyldi eigi trúa lágum manni rauðskeggjuðum, því at meistarinn átti þetta, the description suited to the master, Fms. xi. 433; þat muntu ætla, at ek muna e. hinn bleika uxann, that the dun ox means me, Vápn. 21.
    B. REFLEX., in a reciprocal sense, in the phrase, eigask við, to deal with one another, chiefly to fight; en er þeir höfðu langa hríð við átzk, when they had fought a long time, Eb. 238, 74; eigask við deildir, to be engaged in strife, 246; áttusk þeir höggva-viðskipti við, they came to a close fight, Fms. i. 38; áttusk þeir fá högg við, áðr …, they had a short fight before …, Eg. 297; fátt áttusk þeir við Þjóstólfr ok Þorvaldr, Thostolf and Thorwald had little to do with one another, kept aloof from each other, Nj. 18; var nú kyrt þann dag, svá at þeir áttusk ekki við, tbat day passed quietly, so that they came not to a quarrel, 222.
    β. to marry, vide above (A. I. 2).

    Íslensk-ensk orðabók > EIGA

  • 103 HINN

    * * *
    I)
    (hin, hitt), dem. pron.
    1) the other; á hinn fótinn, on the other leg; pl. the others, the rest (Kimbi bar sár sín engan mun betr en hinir);
    2) emphatically, that; hitt ek hugða, that was what I thought; hitt vil ek vita, that I want to know.
    (hin, hit), def. art., before an adjective standing alone or followed by a substantive, the, = inn, enn( eptir hinni eystri kvísl).
    * * *
    1.
    HIN, HIT, the article, an enclitic, which therefore can never serve as an accentuated syllable in a verse, either as rhyme or in alliteration. In good old MSS. (e. g. Cod. Reg. of Sæm.) it is hardly ever spelt with the aspirate, but is written inn, in, it or ið, or enn, en, et or eð, and thus distinguished from the demonstr. pron. hinn; but in the Editions the prob. spurious aspirate has been generally prefixed: an indecl. inu or hinu occurs often in later MSS. of the 14th century, e. g. the Fb.; but as it has not been heard of since and is unknown in the modern language, it simply seems to be a Norwegianism, thus, inu sömu orð, Th. 2; hinnu fyrri biskupa (gen. pl.), H. E. ii. 79; enu instu luti ( res intimas), Hom. 57 (Norse MS.); hinu ágæztu menn (nom. pl.), id.; innu óargu dýra, 657 A. ii. 12: [cp. Goth. jains = ἐκεινος; A. S. geond; Engl. yon; Germ. jener.]
    A. The:
    I. preceding the noun:
    1. before an adjective standing alone or followed by a substantive; inn mæri, inn ríki, inn dimmi dreki, inn mikli mögr, Vsp.; in aldna, id.; inn góða mjöð, the good mead, Gm. 13; inn mæra mjöð, Skm. 16; inn helga mjöð, Sdm. 18; in forna fold, Hým. 24; in fríða frilla, 30; inn fróði jötum, Vþm. 20; inn gamli þulr, 9; inn hára þul, Fm. 34; inn fráni ormr, 19; opt inn betri bilar þá er inn verri vegr, Hm. 127; in alsnotra ambátt, in arma, Þkv.; enn fróði afi, Skm. 2; in ílla mæra, 32; enn fráni ormr, 27; eð manunga man, Hm. 163; enn aldna jötun, 104; en horska mær, 95; it betra, Stor. 22; ena þriðju, the third, Vsp. 20; inn móður-lausi mögr, Fm. 2; it gjalla gull, ok it glóðrauða fé, 9; ið fyrsta orð, Sdm. 14; enu skírleita goði, Gm. 39; in glýstömu græti, Hðm. 1; in svásu goð, Vþm. 17; enum frægja syni, Hm. 141; at ins tryggva vinar, 66; ennar góðu konu, 100; ins svinna mans, 162; ens dýra mjaðar, 141; ens hindra dags, 109; ens unga mans, Skm. 11; ens deykkva hrafns, Skv. 2. 20; æ til ins eina dags, Fm. 10; ena níundu hverja nótt, Skm. 21: with the ordinals, inn fyrsti, þriði …, Gm. 6 sqq., Sdm. 21 sqq.
    2. so also before an adverb; it sama, likewise, Hm. 75, Fm. 4, Vþm. 22, 23, Gm. 15, Hdl. 26.
    3. as an indecl. particle ‘in’ or ‘en’ before a comparative; in heldr, the more, Hm. 60, Sdm. 36, Hkv. 1. 12, Skv. 1. 21, Gh. 3, Nj. 219; in lengr, the longer, Am. 58, 61; this has been already mentioned s. v. en (p. 127, B. at bottom, and p. 128), but it is almost exclusively poetical.
    II. placed between a pronoun and an adjective in the definite form:
    1. after a demonstr.; sá inn fráni ormr, Fm. 26; sá inn harði hallr, Gs. 10; sá inn aldni jötun, Skm. 25; sá inn ámáttki jötunn, 10; þat ið mikla men, Þkv. 13; þat ið litla, ‘that the little,’ i. e. the little thing, Ls. 44: þann inn alsvinna jötun, Vþm. 1; þann inn aldna jötun, Fm. 29; þann inn hrímkalda jötun, 38; þess ins alsvinna jötuns, Vþm. 5; þat it unga man, Alm. 6; þann inn aldna jötun, Gm. 50; þau in harðmóðgu ský, 41; sá inn máttki munr, 93; mönnum þeim enum aldrœnum, Hbl. 44; börn þau in blíðu, Og. 9; hrís þat ið mæra, Akv. 5: in prose, fjölmenni þat it mikla, Eg. 46; þetta it mikla skip, Fms. x. 347, passim: with ordinals, segðu þat ið eina, say that the first, Vþm. 20; þat ið þriðja, fjórða …, 20 sqq.
    2. after a possessive; síns ins heila hugar, síns ins svára sefa, Hm. 105; þíns ins hvassa hjörs, Fm. 29; minn inn hvassi hjörr, 6; míns ins hvassa hjörs, 28; bækr þínar inar bláhvítu, Hðm.
    3. after a pers. pron.: þú hinn armi, thou wretch! Ld. 326; gakk þú hingat hinn mikli maðr! Eg. 488.
    III. placed between two nouns in apposition:
    1. between a proper name and a title or epithet in the definite form; Sigurðr inn Suðræni, Sigurd the Southerner, Skv. 3. 4; Atli inn Ríki, Akv. 29; Högna ins frækna, Hjalla ins blauða, 23; Guðröðr inn Göfugláti, Ýt.; Hamðir inn hugumstóri, Hðm. 25; Kjötva’nn (= Kjötva enn) Auðga, Hornklofi; Svan enum Rauða, Álfr enn Gamli, Hdl.; as also in prose, Ívarr inn Víðfaðmi, Haraldr enn Hárfagri, Ólafr inn Digri, Knútr inn Fundni, Auðr in Djúpauðga, Þorbjörg in Digra, Hildr in Mjófa, Steinólfr inn Lági, Þorkell inn Hávi, Kjarlakr inn Gamli, Björn inn Austræni, Ólafr inn Hvíti, Hálfdan inn Svarti, Sighvatr inn Rauði, Kyjólfr inn Grá, Gestr inn Spaki; Ari inn Fróði (Aren Froðe contr. = Are enn Froðe, Ó. T. 23, line 1), Ketill inn Heimski, Knútr inn Ríki, Eadvarðr inn Góði, Hálfdan inn Mildi, Ingjaldr inn Illráði, Helgi inn Magri, Úlfr inn Skjálgi, Landn., Fb. iii; cp. Gr. Νέστωρ ὁ γέρων, Σωκράτης ὁ φιλόσοφος, Germ. Nathan der Weise, Engl. Alfred the Great, etc.: of ships, Ormr inn Langi, Ormr inn Skammi.
    2. between an appellative and an adjective; sveinn inn hvíti, Ls. 20; hendi inni hægri, 61; þengill inn meins-vani, Gm. 16; seggr inn ungi, Skm. 2; skati inn ungi, Hdl. 9; brúðr in kappsvinna, Am. 75; hest inn hraðfæra, Gh. 18; varr inn vígfrækni, gumi inn gunnhelgi, Hðm. 30; auð inn fagra, Skv. 1. 13; orm inn frána, 1, 11; fjánda inn fólkská, Fm. 37; konungr inn Húnski, Skv. 3. 8, 18, 63, 64; orð ið fyrra, Og. 9; mál ið efsta, 16; seggr inn suðræni, Akv. 3; seggr inn æri, 6; mar’inum mélgreypa, 3, 13; borg inni há, 14; sól inni suðrhöllu, 30; veðrs ens mikla, Hkv. 1. 12; handar ennar hægri, Ls. 38, 61; vífs ins vegliga, Am. 54; konung inn kostsama, Hkm.; gramr inn glaðværi, id.; hlut inn mjóvara, Ýt. 13; konungr inn kynstóri, fylkir inn framlyndi, hilmi’nom hálsdigra, konu’na Dönsku, hverr’ enni Heinversku, Hornklofi, Sæm. (Möb.) 228–231; við arm inn vestra, Sighvat; so also in prose passim.
    B. When there was no adjective the article became a suffix to the noun (see Gramm. pp. xix, xx), a usage common even in early prose, but extremely rare in poetry; the reason is, not that the poems were composed before the suffixed article had come into use, but that the metres themselves in which all the old poems were composed are older than that usage, and are not well adapted to it, so that the absence of the article became traditional. The old poem Harbarðsljóð makes an exception, no doubt not from being later than all other poems, but from being composed in a peculiar metre, half verse and half prose; thus in that single poem alone there are nearly twenty instances, or about twice or thrice as many as in all the other poems together:—váginn, Hbl. 2, 13, 15; sundit, 1, 3, 8, 13; verðinum, 4; eikjunni, 7; skipit, id.; stöðna, landit, id.; leiðina, 55; höfuðit, 15; bátinum, 53; veggsins, stokksins, steinsins, 56; matrinn, 3: other solitary instances are, goðin öll, Vsp. 27 (prob. somewhat corrupt); eiki-köstinn, Gh. 20; vömmin vár, Ls. 52.
    II. in prose, old and modern, the suffixed article occurs at every step; only one or two instances are worth noticing as peculiar to the Icelandic:
    1. as vocative in addressing; konan, O woman! mjöðnannan, id., Sighvat (in a verse of A. D. 1018, and so in mod. usage); elskan! hjartað! heillin! ástin, my love! dear! heart! þursinn! Fas. i. 385; hundarnir! = ω κύνες, Od. xxii. 35: also with another word, barnið gott, good child! Þrúðnaþussinn, thou monster giant! Miðgarðs-ormrinn! Fas. i. 373.
    2. esp. if with a possessive adjective following, as in Gr. οὑμός, τοὐμόν, τἀμά, etc.; elskan mín, ástin mín, hjartað mitt, góðrinn minn! hér er nú ástin mín, here is my darling! Sturl. ii. 78, of a father presenting a darling child to a friend; and so in mod. usage: as abuse, hundrinn þinn, thou dog! Ísl. ii. 176; þjófrinn þinn! Fms. vii. 127; dyðrillinn þinn! ii. 279; hundinum þínum! vi. 323: this use is not confined to the vocative, e. g. konan mín biðr að heilsa, my wife (kona mín is never used); maðrinn minn, my husband; biddu foreldrana þína ( ask thy parents) að lofa þér að fara; augun hans, his eyes, Pass. 24. 4; hugrinn vor og hjartað sé, our mind and heart (cp. Gr. τω ἐμω θυμω), 43. 5; svo hjartað bæði og málið mitt | mikli samhuga nafnið þitt, 10. 7; gef þú að móður-málið mitt, 35. 9; bókin mín, my favourite book, my own book; as also, fáðu mér hattinn minn, vetlingana mína, skóna mína, give me my hat, gloves, shoes; tungan í þér, augun í þér, thy tongue, thy eyes; höfuðið á mér, fætrnir á mér, my head, my feet; hendrnar á þér (‘á mér, á þér’ are here equivalent to a possessive, see p. 37, C. IV), thy hands, cp. Homer, τα σα γούνατα; hestana þína, Gr. ϊππους τους σούς: similar is the instance, vömmin vár, the sins of ours, Ls. 52; this may be a remnant of a time when the article was used separately, even with an indefinite adjective.
    3. a double article, one suffixed to the noun and the other prefixed to the word in apposition; hirðin sú in Danska, Fms. vi. 323; þau in stóru skipin, viii. 384 and passim: again, when a noun is put in the genitive after another noun the former has no article; as the Engl. phrase ‘the fish of the sea and the fowl of the air’ is in Icel. ‘fiskar sjávarins og fuglar loptsins:’ but this belongs to the syntax; see also Grimm’s D. G. iv. 432.
    C. SPECIAL CHANGES, in mod. usage:
    I. the demonstr. pron. sá, sú, það has in speech generally taken the place of inn, in, it; thus, sá gamli maðr, sú gamla kona, það gamla skáld; sometimes the article is dropped altogether, e. g. á fimta degi, on the fifth day (= á enum fimta degi); á sömn stundu, in the same hour; even in old writers this is found, með sömu ætlan, Bs. i. 289; á níundu tíð dags, Stj. 41, (but rarely); yet the old form is often retained in writing.
    II. in case A. II. the article may be dropped; þann gamla maim, þá gömlu konu, það gamla skáld, þú armi, etc.; sá ráða-góði, sú goðum-líki, sá ágæti Odysseifr, sú vitra Penelopa, sá Jarðkringjandi Pósídon, Od. passim (in Dr. Egilsson’s translation).
    III. in case A. III. 1. the article is also dropped, Knútr Ríki, Haraldr Hárfagri; even old writers (esp. in later vellums) omitted it now and then, Hálfdan Svarta, Fms. i. 1; Haraldr Grænski, 90; Haraldr Hárfagri, 192; Óttarr ungi, Hdl.: even in the Sæm. Cod. Reg., Völsungr ungi, Skv. 3. 1, 3.
    IV. in case A. III. 2. the pronouns sá, sú, það, and hinn, hin, hit may be used indiscriminately, although the former is more usual.
    V. lastly, in case B. the suffixed article has gained ground, and is in modern prose used more freq. than in ancient.
    ☞ CONCLUSION.—The old poetical language, with the sole exception of a single poem, had no article in the modern and proper sense; in every instance the ‘inn, in, it’ bears the character of a demonstrative pronoun, preceding an adjective and enhancing and emphasising its sense, like the pers. pron. hann, q. v.; but it is never attached to a single substantive; when the adjective was placed in apposition after a noun, the pronoun came to stand as an enclitic just after the noun, and was sounded as if suffixed thereto; at last it was tacked as an actual suffix to single nouns standing without apposition, and thus the true suffixed article gradually arose, first in speech, then in writing; whereas at the same time the old pronominal enclitic (A. I-III) gradually went out of use, and was either dropped or replaced by the stronger demonstrative pronoun ‘sá, sú.’
    2.
    HIN, HITT, demonstr. pron., prob. identical in etymology with the preceding word, from which it is however distinguished,
    1. by the neut. hitt, Dan. hint;
    2. by the initial aspirate, which is never dropped;
    3. by being a fully accentuated pronoun, so that the h can stand as an alliterative letter, e. g. handar ennar hægri | mun ek hinnar geta, Ls.; veitkat ek hitt hvart Heita | hungr …, Hallfred; Hitt kvað þá Hamðir, etc., Hom. 23, 25, Korm. 40; Raun er hins at Heinir | hræ …; Skáld biðr hins at haldi | hjálm …, Sighvat, Hkv. Hjörv. 26: [Ulf. jains = ἐκεινος; A. S. geond; Engl. yon; Germ. jener.]
    A. This pronoun is used,
    I. in a demonstr. sense, emphatically and without being opp. to a preceding demonstr.; raun er hins at …, it is proved that …; skáld biðr hins, at …, Sighvat; veitkat ek hitt hvat (hvárt) …, Hallfred; hitt ek hugða, emphatically, that was what I thought, I thought forsooth, Hm. 98; hitt kvað pá Hróðrglóð, Hðm. 13; hitt kvað þá Hamðir, 25; hitt vil ek vita, that I want to know, Vþm. 3, 6; þó ek hins get, ef …, yet I guess, that if …, Skm. 24; vita skal hitt, ef …, Korm. 40 (in a verse), Ísl. ii. 225 (in a verse); hitt var fyrr = in former times, formerly, Ýt., Fs. 94 (in a verse); hinn er sæll, er …, he is happy, that …, Hm. 8; maðr hinn er …, ‘man he that’ = the man who, 26; hinn er Surts ór Sökkdölum, Edda 51 (in a verse); veitat hinn er tin tannar, hinn er um eyki annask, Kormak (in a verse); handar innar hægri mun ek hinnar geta, er …, the right hand, that hand namely, which …, Ls. 38; this usage scarcely occurs except in old poetry.
    II. demonstr. referring to another pronoun, denoting the former, farther, the other, = Dan. hiin, hint, Germ. jener, cp. Gr. ἐκεινος, Lat. ille; freq. in prose, old and mod.; fóru þeir með þau skip er þeim þóttu bezt en brenndu hin, Fms. v. 8; Kimbi bar sár sitt engan mun betr en hinir, er hann hafði áðr á fært, 92; en hitt er meira, at hann lætr sér annarra manna fé jafnheimilt, Eg. 47; kemr örvar-oddrinn í strenglag hinnar örvarinnar, Fb. iii. 405; er þú hefir mik fyrir lagt á hinu áðr, 407; hinir frændr þínir, ii. 425; á hinn fótinn, on that, the other leg, Nj. 97; þat er válítið, … hitt er undr …, Ls. 33; hinir hlaða seglunum ok bíða, Fms. x. 347; ef hinn ( the other part) er eigi þar við staddr, Grág. i. 52; hvárt hinn ( the other one) hefir jafnmikit fé hins ( of the other one) er austr er, 220; rétt er at kveðja frá hennar heimili ef hann veit hvártki hinna (gen. pl.), 339; ok vill annarr hluta en annarr eigi … ok verðr sem hinn mæli ekki um er eigi vill hluta, 393; ef maðr sendir annan mann til eindaga, ok erat hinn skyldr við at taka, id.; þess á milli er hón fór at sofa á kveldit, ok hins er hón var klædd, Ld. 14; ærit fögr er mær sjá, … en hitt veit ek eigi hvaðan þjófs-augu eru komin í ættir várar, forsooth she is a beautiful girl, but yet I know not, Nj. 2:—demonstr. in the sense of this (but rare), stjörnur þær er nær eru leiðar-stjöruu ganga aldri undir með oss, en í Blálandi eðr Arabia ganga hinar stjörnur, these very stars, Rb. 468: phrases, hitt ok annat, this and the other, Rd. 235; mod. hitt og þetta.
    B. COMPOUND FORMS, hinn-ug, hinn-og, or hins-ig, mod. hins-egin, also hizig, q. v. [from vegr], adv. the other way; þótt Gísl þykki hinsig (hinn veg, v. l.) eigi síðr til vísa, Fms. vii. 46; hinnig værir þú undir brún at líta sem …, Nj. 55: locally, there, in the other place, illic, ok láta bera vætti þat hinneg var nefnt, Grág. i. 90; heimta af erfingja ef hinnig er eigi til, K. Þ. K. 28; brenndi þar ok görði hervirki eigi minna enn hinneg, Fms. vi. 340; ef hinnig mundi kostr, K. Þ. K. 24; eigi er hægra undir þeim at búa fyrir kulda sakir, enn hinnog er fyrir ofrhita sakir, Sks. 196; því at hón er kaldari hér en hizug, 70: temp. the other day, formerly (rare), er ek hinnig mælta, Og. 11.
    2. denoting motion, hither, thither; hinnig deyja ór Helju halir, Vþm. 43; renna hinnig, Gh. 18; ríða hinig, Fm. 26: koma hinig, Gs. 18.

    Íslensk-ensk orðabók > HINN

  • 104 AF

    of
    * * *
    prep. w. dat.
    I. Of place:
    1) off, from;
    G. hljóp af hesti sínum, G. jumped off his horse;
    ganga af mótinu, to go away from the meeting;
    Flosi kastaði af sér skikkjunni, threw off his cloak;
    Gizzur gekk af útsuðri at gerðinu, from the south-west;
    hann hafði leyst af sér skúa sína, he had taken off his shoes;
    Steinarr vildi slíta hann af sér, throw him off;
    tók Gísli þá af sér vápnin, took off his arms;
    bréf af Magnúsi konungi, a letter from king Magnus;
    hverr af öðrum, one after another, in succession;
    vil ek þú vinnir af þér skuldina, work off the debt;
    muntu enga sætt af mér fá, no peace at my hand;
    rísa af dauða, to rise from the dead;
    vakna af draumi, to awaken from a dream;
    lúka upp af hrossi, to open a gate from off a horse;
    vindr stóð af landi, the wind blew from the land;
    2) out of;
    verða tekinn af heimi, to be taken out of the world;
    gruflar hón af læknum, she scrambles out of the brook;
    Otradalr var mjök af vegi, far out of the way.
    Connected with út; föstudaginn fór út herrinn af borginni, marched out of the town.
    II. Of time; past, beyond:
    af ómagaaldri, able to support oneself, of age;
    ek em nú af léttasta skeiði, no longer in the prime of life;
    þá er sjau vikur eru af sumri, when seven weeks of summer are past;
    var mikit af nótt, much of the night was past.
    III. In various other relations:
    1) þiggja lið af e-m, to receive help from one;
    hafa umboð af e-m, to be another’s deputy;
    vera góðs (ills) maklegr af e-m, to deserve good (bad) of one;
    féll þar lið mart af Eyvindi, many of Eyvind’s men fell there;
    þá eru þeir útlagir ok af goðorði sínu, have forfeited their goðorð;
    þá skalt þú af allri fjárheimtunni, forfeit all the claim;
    ek skal stefna þér af konunni, summon thee to give up;
    2) off, of;
    höggva fót, hönd, af e-m, to cut off one’s foot, hand;
    vil ek, at þú takir slíkt sem þér líkar af varningi, whatever you like of the stores;
    þar lá forkr einn ok brotit af endanum, with the point broken off;
    absol., beit hann höndina af, bit the hand off;
    fauk af höfuðit, the head flew off;
    3) of, among;
    hinn efniligasti maðr af ungum mönnum, the most promising of the young men;
    4) with;
    hláða, (ferma) skip af e-u, to load (freight) a ship with;
    fylla heiminn af sínu kyni, to fill the world with his offspring;
    5) of (= ór which is more frequent);
    húsit var gert af timbr stokkum, was built of trunks of trees;
    6) fig., eigi vita menn hvat af honum er orðit, what has become of him;
    hvat hefir þú gert af Gunnari, what hast thou done with Gunnar?;
    7) denoting parentage, descent, origin;
    ok eru af þeim komnir Gilsbekkingar, are descended from them;
    kominn af Trójumönnum, descended from the Trojans;
    8) by, of (after passive);
    ek em sendr hingat af Starkaði, sent hither by;
    ástsæll af landsmónnum, beloved of;
    9) on account of, by reason of, by;
    úbygðr at frosti ok kulda, because of frost and cold;
    ómáli af áverkum, speechless from wounds;
    af ástæld hans, by his popularity;
    af því, therefore;
    af hví, wherefor why;
    af því at, because;
    10) by means of, by;
    framfœra e-n af verkum sínum, by means of his own labour;
    af sínu fé, by one’s own means;
    absol., hann fekk af hina mestu sœmd, derived great honour from it;
    11) with adjectives, in regard to;
    mildr af fé, liberal of money;
    góðr af griðum, merciful;
    12) used absol. with a verb, off away;
    hann bað hann þá róa af fjörðinn, to row the firth off;
    ok er þeir höfðu af fjörðung, when they had covered one forth of the way;
    sofa af nóttina, to sleep the night away.
    * * *
    prep. often used elliptically by dropping the case, or even merely adverbially, [Ulf. af; A. S. and Engl. of, off; Hel. ab; Germ. ab; Gr. άπό; Lat. a, ab.] With dat. denoting a motion a loco; one of the three prepp. af, ór, frá, corresponding to those in loco—á, í, við, and ad locum—á, í, at. It in general corresponds to the prepp. in loco—á, or in locum— til, whilst ór answers more to í; but it also frequently corresponds to yfir, um or í. It ranges between ór and frá, generally denoting the idea from the surface of, while ór means from the inner part, and frá from the outer part or border. The motion from a hill, plain, open place is thus denoted by af; by ór that from an enclosed space, depth, cavity, thus af fjalli, but ór of a valley, dale; af Englandi, but ór Danmörk, as mörk implies the notion of a deep wood, forest. The wind blows af landi, but a ship sets sail frá landi; frá landi also means a distance from: af hendi, of a glove, ring; ór hendi, of whatever has been kept in the hand (correl. to á hendi and í hendi). On the other hand af is more general, whilst frá and ór are of a more special character; frá denoting a departure, ór an impulse or force; a member goes home af þingi, whereas ór may denote an inmate of a district, or convey the notion of secession or exclusion from, Eb. 105 new Ed.; the traveller goes af landi, the exile ór landi: taka e-t af e-m is to take a thing out of one’s hand, that of taka frá e-m to remove out of one’s sight, etc. In general af answers to Engl. of, off, ór to out of, and frá to from: the Lat. prepp. ab, de, and ex do not exactly correspond to the Icelandic, yet as a rule ór may answer to ex, af sometimes to ab, sometimes to de. Of, off, from among; with, by; on account of by means of, because of concerning, in respect of.
    A. Loc.
    I. With motion, off, from:
    1. prop. corresp. to á,
    α. konungr dró gullhring af hendi sér (but á hendi), Ld. 32; Höskuldr lætr bera farm af skipi, unload the ship (but bera farm á skip), id.; var tekit af hestum þeirra, they were unsaddled, Nj. 4; Gunnarr hafði farit heiman af bæ sínum, he was away from home, 82; Gunnarr hljóp af hesti sínum, jumped off his horse (but hl. á hest), 83; hlaupa, stökkva af baki, id., 112, 264 ; Gunnarr skýtr til hans af boganum, from the bow, where af has a slight notion of instrumentality, 96; flýja af fundinum, to fly from off the battle-field, 102; ríða af Þríhyrningshálsum, 206; út af Langaholti, Eg. 744 ; sunnan ór Danmörk ok af Saxlandi, 560; ganga af mótinu, to go from the meeting, Fms. vii. 130; af þeirra fundi reis María upp ok fór, 625. 85 ; Flosi kastaði af ser skikkjunni, threw his cloak off him (but kasta á sik),Nj. 176; taka Hrungnis fót af honum, of a load, burden, Edda 58; land þat er hann fiskði af, from which he set off to fish, Grág. i. 151, is irregular, frá would suit better; slíta af baki e-s, from off one’s back, ii. 9 ; bera af borði, to clear the table, Nj. 75.
    β. where it more nearly answers to í; þeir koma af hafi, of sailors coming in (but leggja í haf), Nj. 128 ; fara til Noregs af Orkneyjum (but í or til O.), 131; þeim Agli fórst vel ok komu af hafi i Borgarfjörð, Eg. 392 ; hann var útlagi ( outlawed) af Noregi, where ór would be more regular, 344; af Islandi, of a traveller, Fms. x. 3; búa her af báðum ríkjunum, to take a levy from, 51; hinir beztu bændr ór Norðlendingafjórðungi ok af Sunnlendingafjórðungi, the most eminent Southerners and Northerners, 113; Gizzurr gékk af útsuðri at gerðinu, from south-west, Sturl. ii. 219; prestar af hvárutveggja biskupsdæmi, from either diocess, Dipl. ii. 11; verða tekinn af heimi, to be taken out of the world, 623. 21; gruflar hon af læknum, scrambles out of the brook, Ísl. ii. 340; Egill kneyfði af horninu í einum drykk, drained off the horn at one draught, literally squeezed every drop out of it, Eg. 557; brottuaf herbúðunurn, Fms. x. 343.
    γ. of things more or less surrounding the subject, corresp. to yfir or um; láta þeir þegar af sér tjöldin, break off, take down the tents in preparing for battle, Eg. 261; kyrtillinn rifnaði af honum, his coat burst, caused by the swollen body, 602; hann hafði leyst af sér skúa sína, he untied his shoes (but binda á sik), 716; Steinarr vildi slíta hann af sér, throw him off, of one clinging to one’s body, 747; tók Gísli þá af sér vápnin, took off his arms, Fms. vii. 39. Of putting off clothes; fara af kápu, Nj. 143; far þú eigi af brynjunni, Bs. i. 541; þá ætlaði Sigurðr at fara af brynjunni, id.; þá var Skarphéðinn flettr af klæðunum, Nj. 209: now more usually fara or klæðum, fötum, exuere, to undress.
    δ. connected with út; föstudaginn for út herrinn af borginni, marched out of the town, Nj. 274; ganga út af kirkjunni, to go out of the church, now út úr, Fms. vii. 107: drekki hann af þeirri jörðunni, of something impregnated with the earth, Laekn. 402.
    ε. more closely corresponding to frá, being in such cases a Latinism (now frá); bréf af páfa, a pope’s bull, Fms. x. 6; rit af hánum, letter from him, 623. 52; bréf af Magnúsi konungi, a letter from king Magnus, Bs. i. 712; farið þér á brautu af mér í eilífan eld, Hom. 143; brott af drottins augliti, Stj. 43.
    ζ. denoting an uninterrupted continuity, in such phrases as land aflandi, from land to land, Eg. 343, Fas. ii. 539; skip af skipl. from ship to ship, Fms. v. 10; brann hvat af öðru, one after another, of an increasing fire, destroying everything, i. 128; brandr af brandi brenn, funi kveykist af funa, one from another, Hm. 56; hverr af öðrum, one after another, in succession, also hverr at öðrum, Eb. 272, 280 (where at in both passages).
    2. metaph., at ganga af e-m dauðum, to go from, leave one dead on the spot, of two combatants; en hann segiz bani hins ef hann gekk af dauðum manni, Grág. ii. 88, Hkr. 1. 327; undr þykir mér er bróðir þinn vildi eigi taka af þér starf þetta, would not take this toil from thee, Nj. 77; þegnar hans glöddust af honum, were fain of him, Fms. x. 380; at koma þeim manni af sér er settr var á fé hans, to get rid of, Ld. 52; vil ek þú vinriir af þér skuldina, work off the debt, Njarð. 366; reka af sér, to repel, Sturl. ii. 219; hann á þá sonu er aldri munu af oss ganga, who will never leave us, whom we shall never get rid of, Fas. i. 280; leysa e-n af e-u, to relieve, 64; taka e-n af lífi, to kill, Eg. 48, 416, Nj. 126; af lífdögum, Fms. vii. 204; ek mun ná lögum af því máli, get the benefit of the law in this case, Eg. 468; muntu enga sætt af mér fá, no peace at my hand, 414; rísa af dauða, to rise from death, Fms. ii. 142; guð bætti honum þó af þessi sótt, healed him of this sickness, ix. 390; vakna af sýn, draumi, svefni, to awaken from a vision, dream, sleep, 655 xxxii. I, Gísl. 24, Eb. 192, Fas. i. 41. Rather with the notion out of, in the phrase af sér etc., e. g. sýna e-t af scr, to shew, exhibit a disposition for or against, Ld. 18; gera mikit af sér, to shew great prowess, Ísl. ii. 368; éf þú gerir eigi meira af þér um aðra leika, unless you make more of thyself, Edda 32; Svipdagr hafði mikit af sér gert, fought bravely, Fas. i. 41; góðr (illr) af sér, good ( bad) of oneself, by nature; mikill af sjálfum sér, proud, bold, stout, Nj. 15; ágætastr maðr af sjálfum sér, the greatest hero, Bret.: góðr af ser, excellent, Hrafn. 7; but, on the contrary, af sér kominn, ruinous, in decay; this phrase is used of old houses or buildings, as in Bs. i. 488 = Sturl. l. c.; af sér kominn af mæði can also be said of a man fallen off from what he used to be; kominn af fotum fram, off his legs from age, Sturl. i. 223, Korm. 154 (in a verse).
    II. WITHOUT MOTION:
    1. denoting direction from, but at the same time continuous connection with an object from which an act or thing proceeds, from; tengja skip hvárt fram af stafni annars, to tie the ships in a line, stem to stern, Fms. i. 157, xi. 111; svá at þeir tóku út af borðum, jutted out of the boards, of rafters or poles, iv. 49; stjarna ok af sem skaft, of a comet, ix. 482; lúka upp af hrossi, to open a gate from off a horse, Grág. ii. 264; hon svarar af sínu sæti sem álpt af baru, Fás. i. 186; þar er sjá mátti utau af firði, af þjóðleið, that might be seen from the fareway on the sea when sailing in the firth, Hkr. ii. 64; þá mun hringt af (better at) Burakirkju, of bells rung at the church, Fms. xi. 160; gengr þar af Meðalfellsströnd, projects from, juts out, of a promontory, Ld. 10.
    2. denoting direction alone; upp af víkinni stóð borg mikil, a burg inland from the inlet, Eg. 161; lokrekkja innar af seti, a shut bed inward from the benches in the hall, Ísl. ii. 262; kapella upp af konungs herbergjum, upwards from, Fms. x. 153; vindr stóð af landi, the wind stood off the land, Bárð. 166.
    β. metaph., stauda af e-u, vide VI. 4.
    γ. ellipt., hallaði af norðr, of the channel, north of a spot, Boll. 348; also, austr af, suðr af, vestr af, etc.
    3. denoting absence; þingheyendr skulu eigi vera um nótt af þingi ( away from the meeting), eðr lengr, þá eru þeir af þingi ( away from (be meeting) ef þeir eru or ( out of) þingmarki, Grág. i. 25; vera um nótt af várþingi, 115; meðan hann er af landi héðan, abroad, 150.
    β. metaph., gud hvíldi af öllum verkum sínum á sjaunda degi, rested from his labours, Ver. 3.
    4. denoting distance; þat er komit af þjóðleið, out of the high road, remote, Eg. 369; af þjóðbraut, Grág. ii. 264, i. 15; Otradalr (a farm) var mjök af vegi, far out of the way, Háv. 53.
    B. TEMP, past, from, out of, beyond:
    1. of a person’s age, in the sense of having past a period of life; af ómaga aldri, of age, able to support oneself, Grág. i. 243; af aeskualdri, stricken in years, having past the prime of life, Eg. 202; lítið af barnsaldri, still a child, Ld. 74; ek em nú af léttasia skeiði, no longer in the prime of life, Háv. 40.
    2. of a part or period of time, past; eigi síðar en nótt er af þingi, a night of the session past, Grág. i. 101; þá er sjau vikur eru af sumri, seven weeks past of the summer, 182; tíu vikur af sumri, Íb. 10; var mikit af nótt, much of the night was past, Háv. 41; mikið af vetri, much of the winter was past, Fas. ii. 186; þriðjungr af nótt, a third of the night past, Fms. x. 160; stund af degi, etc.; tveir mánoðr af sumri, Gþl. 103.
    3. in adverbial phrases such as, af stundu, soon; af bragði, at once; af tómi, at leisure, at ease; af nýju, again; af skyndingu, speedily; af bráðungu, in a hurry, etc.
    C. In various other relations:
    I. denoting the passage or transition of an object, concrete or abstract, of, from.
    1. where a thing is received, derived from, conferred by a person or object; þiggja lið af e-m, to derive help from, Edda 26; taka traust af e-m, to receive support, comfort from, Fms. xi. 243; taka mála af e-m, to be in one’s pay, of a soldier, Eg. 266; halda land af e-m, to hold land of any one, 282; verða viss af e-m, to get information from, 57, Nj. 130; taka við sök af manni (a law term), to undertake a case, suit, Grág. i. 142; hafa umboð af e-m, to be another’s deputy, ii. 374; vera góðs (ills) maklegr af e-m, to deserve good (bad) of, Vd. 88 (old Ed., the new reads frá), Fs. 45; afla matar af eyjum, to derive supplies from, Eb. 12.
    2. where an object is taken by force:
    α. prop. out of a person’s hand; þú skalt hnykkja smíðit af honum, wrest it out of his hand, Nj. 32; cp. taka, þrífa, svipta e-u (e-t) af e-m, to wrest from.
    β. metaph. of a person’s deprival of anything in general; hann tók af þér konuna, carried thy wife off, Nj. 33; tók Gunnarr af þér sáðland þitt, robbed thee of seedland, 103; taka af honum tignina, to depose, degrade him, Eg. 271; vinna e-t af e-m, to carry off by force of arms, conquer, Fms. iii. 29; drepa menn af e-m, for one, slay one’s man, Eg. 417; fell þar lið mart af Eyvindi, many of Eyvind’s people fell there, 261.
    γ. in such phrases as, hyggja af e-u (v. afhuga), hugsa af e-u, to forget; hyggja af harmi; sjá af e-u, to lose, miss; var svá ástúðigt með þeim, at livargi þóttist mega af öðrum sjá, neither of them could take his eyes off the other, Sturl. i. 194; svá er mörg við ver sinn vær, at varla um sér hon af hoiuun nær, Skálda 163.
    3. denoting forfeiture; þá eru þeir útlagir, ok af goðorði sínu, have forfeited their priesthood, Grág. i. 24; telja hann af ráðunum fjár síns alls, to oust one, on account of idiocy or madness, 176; verða af kaupi, to be off the bargain, Edda 26; þá skalt þú af allri fjárheimtunni, forfeit all the claim, Nj. 15; ek skal stefna þér af konunni, summon thee to forfeit, a case of divorce, id.; ella er hann af rettarfari um hana, has forfeited the suit, Grág. i. 381.
    β. ellipt., af ferr eindagi ef, is forfeited, Grág. i. 140.
    II. denoting relation of a part to a whole, off, of, Lat. de; höggva hönd, höfuð, fót af e-um, to cut one’s hand, head, foot off, Nj. 97, 92, Bs. i. 674; höggva spjót af skapti, to sever the blade from the shaft, 264; hann lét þá ekki hafa af föðurarfi sínum, nothing of their patrimony, Eg. 25; vil ek at þú takir slíkt sem þér líkar af varningi, take what you like of the stores, Nj. 4; at þú eignist slíkt af fé okkru sem þú vili, 94.
    β. ellipt., en nú höfum vér kjörit, en þat er af krossinum, a slice of, Fms. vii. 89; Þórðr gaf Skólm frænda sínum af landnámi sínu, a part of, Landn. 211; hafði hann þat af hans eigu er hann vildi, Sturl. ii. 169; þar lá forkr einn ok brotið af endanum, the point broken off, Háv. 24, Sturl. i. 169.
    γ. absol. off; beit hann höndina af, þar sem nú heitir úlfliðr, bit the hand off, Edda 17; fauk af höfuðit, the head flew off, Nj. 97; jafnt er sem þér synist, af er fótrinn, the foot is off, id.; af bæði eyru, both ears off, Vm. 29.
    2. with the notion of—among; mestr skörungr af konum á Norðrlöndum, the greatest heroine in the North, Fms. i. 116; hinn efniligasti maðr af ungum mönnum í Austfjörðum, the most hopeful of youths in the Eastfirths, Njarð. 364; af ( among) öllurn hirðmönnuni virði konungr mest skáld sín, Eg. 27; ef hann vildi nokkura kaupa af þessum konum, Ld. 30; ör liggr þar útiá vegginum, ok er sú af þeirra örum, one of their own arrows, Nj. 115.
    β. from, among, belonging to; guð kaus hana af ollum konum sér til móður, of the Virgin Mary, Mar. A. i. 27.
    γ. metaph., kunna mikit (lítið) af e-u, to know much, little of, Bragi kann mest af skáldskap, is more cunning of poetry than any one else, Edda 17.
    δ. absol. out of, before, in preference to all others; Gunnarr bauð þér góð boð, en þú vildir eingi af taka, you would choose none of them, Nj. 77; ráða e-t af, to decide; þó mun faðir minn mestu af ráða, all depends upon him, Ld. 22; konungr kveðst því mundu heldr af trúa, preferred believing that of the two, Eg. 55; var honum ekki vildara af ván, he could expect nothing better, 364.
    3. with the additional sense of instrumentality, with; ferma skip af e-u, to freight a ship with, Eg. 364; hlaða mörg skip af korni, load many ships with corn, Fms. xi. 8; klyfja tvá hesta af mat, Nj. 74; var vágrinn skipaðr af herskipum, the bay was covered with war ships, 124; fylla ker af glóðum, fill it with embers, Stj. 319; fylla heiminn af sínu kyni, to fill the world with his offspring, Ver. 3.
    III. denoting the substance of which a thing is made, of; used indifferently with ór, though ór be more frequent; þeir gerðu af honum jörðina, af blóði hans sæinn ok vötnin, of the creation of the world from the corpse of the giant Ymir; the poem Gm. 40, 41, constantly uses ór in this sense, just as in modern Icelandic, Edda 5; svá skildu þeir, at allir hlutir væri smíðaðir af nokkru efni, 147 (pref.); húsit var gert af timbrstokkum, built of trunks of timber, Eg. 233; hjöhin vóru af gulli, of gold, golden, Fms. i. 17; af osti, of cheese, but in the verse 1. c. ór osti, Fms. vi. 253; línklæði af lérepti, linen, Sks. 287.
    2. metaph. in the phrases, göra e-t af e-n ( to dispose of), verða af ( become of), hvat hefir þú gört af Gunnari, what hast thou done with Gunnar? Njarð. 376; hvat af motrinuni er orðit, what has become of it? of a lost thing, Ld. 208; hverfr Óspakr á burt, svá eigi vita menn hvat af honum er orðit, what has become of him? Band. 5.
    IV. denoting parentage, descent, origin, domicile, abode:
    1. parentage, of, from, used indifferently with frá; ok eru af þeim komnir Gilsbekkingar, descend from them, but a little below—frá honum eru konmir Sturlungar, Eb. 338, cp. afkvæmi; af ætt Hörðakára, Fms. i. 287; kominn af Trojumönnum, xi. 416; af Ása-ætt (Kb. wrongly at), Edda I.
    β. metaph., vera af Guði (theol.), of God, = righteous, 686 B. 9; illr ávöxtr af íllri rót, Fms. ii. 48; Asia er kölluð af nafni nokkurar konu, derives her name from, Stj. 67; af honum er bragr kallaðr skáldskapr, called after his name, Edda 17.
    2. of domicile; af danskri tungu, of Danish or Scandinavian origin, speaking the Danish tongue, Grág. ii. 73; hvaðan af löndum, whence, native of what country? Ísl.
    β. especially denoting a man’s abode, and answering to á and í, the name of the farm (or country) being added to proper names, (as in Scotland,) to distinguish persons of the same name; Hallr af Síðu, Nj. 189; Erlingr af Straumey, 273; Ástríðr af Djúpárbakka, 39; Gunnarr af Hlíðarenda (more usual frá); þorir haklangr konungr af Ögðum, king of Agdir, Eg. 35, etc.; cp. ór and frá.
    V. denoting a person with whom an act, feeling, etc. originates, for the most part with a periphrastic passive:
    1. by, the Old Engl. of; as, ek em sendr hingað af Starkaði ok sonum hans, sent hither by, Nj. 94; inna e-t af hendi, to perform, 257; þó at alþýða væri skírð af kennimönnum, baptized of, Fms. ii. 158; meira virðr af mönnum, higher esteemed, Ld. 158; ástsæll af landsmönnum, beloved, íb. 16; vinsæll af mönnum, Nj. 102; í allgóðu yfirlæti af þeim feðgum, hospitably treated by them, Eg. 170; var þá nokkut drukkið af alþjóð, there was somewhat hard drinking of the people, Sturl. iii. 229; mun þat ekki upp tekið af þeim sükudólgum mínum, they will not clutch at that, Nj. 257; ef svá væri í hendr þér búit af mér, if í had so made everything ready to thy hands, Ld. 130; þá varð fárætt um af föður hans, his father said little about it, Fms. ii. 154.
    2. it is now also sometimes used as a periphrase of a nom., e. g. ritað, þýtt af e-m, written, translated, edited by, but such phrases scarcely occur in old writers.
    VI. denoting cause, ground, reason:
    1. originating from, on account of, by reason of; af frændsemis sökum, for kinship’s sake, Grág. ii. 72; ómáli af áverkum, speechless from wounds, 27; af manna völdum, by violence, not by natural accident, of a crime, Nj. 76; af fortölum Halls, through his pleading, 255; af ástsæld hans ok af tölum þeirra Sæmundar, by his popularity and the eloquence of S., Íb. 16; af ráðum Haralds konungs, by his contriving, Landn. 157; úbygðr af frosti ok kulda, because of frost and cold, Hkr. i. 5.
    β. adverbially, af því, therefore, Nj. 78; af hví, why? 686 B. 9; þá verðr bóndi heiðinn af barni sínu, viz. if he does not cause his child to be christened, K. Þ. K. 20.
    2. denoting instrumentality, by means of; af sinu fé, by one’s own means, Grág. i. 293; framfæra e-n af verkum sinum, by means of one’s own labour, K. Þ. K. 142; draga saman auð af sökum, ok vælum ok kaupum, make money by, 623. I; af sínum kostnaði, at hi s own expense, Hkr. i. 217.
    β. absol., hún fellir á mik dropa svá heita at ek brenn af öll, Ld. 328; hann fékk af hina mestu sæmd, derived great honotur from it, Nj. 88; elli sótti á hendr honum svá at hann lagðist í rekkju af, he grew bedridden from age, Ld. 54; komast undan af hlaupi, escape by running, Fms. viii. 58; spinna garn af rokki, spin off a wheel (now, spinna á rokk), from a notion of instrumentality, or because of the thread being spun out (?), Eb. 92.
    3. denoting proceeding, originating from; lýsti af höndum hennar, her hands spread beams of light, Edda 22; allir heimar lýstust ( were illuminated) af henni, id.; en er lýsti af degi, when the day broke forth, Fms. ii. 16; lítt var lýst af degi, the day was just beginning to break, Ld. 46; þá tók at myrkja af nótt, the ‘mirk-time’ of night began to set in, Eg. 230; tók þá brátt at myrkva af nótt, the night grew dark, Hkr. ii. 230.
    4. metaph., standa, leiða, hljótast af, to be caused by, result from; opt hlýtst íllt af kvenna hjali, great mischief is wrought by women’s gossip (a proverb), Gísl. 15, 98; at af þeim mundi mikit mein ok úhapp standa, be caused by, Edda 18; kenna kulda af ráðum e-s, to feel sore from, Eb. 42; þó mun her hljótast af margs manns bani, Nj, 90.
    5. in adverbial phrases, denoting state of mind; af mikilli æði, in fury, Nj. 116; af móð, in great emotion, Fms. xi. 221; af áhyggju, with concern, i. 186; af létta, frankly, iii. 91; af viti, collectedly, Grág. ii. 27; af heilu, sincerely, Eg. 46; áf fári, in rage; af æðru, timidly, Nj. (in a verse); af setning, composedly, in tune, Fms. iii. 187; af mikilli frægð, gallantly, Fas. i. 261; af öllu afli, with all might, Grág. ii. 41; af riki, violently, Fbr. (in a verse); af trúnaði, confidently, Grág. i. 400.
    VII. denoting regard to, of, concerning, in respect of, as regards:
    1. with verbs, denoting to tell of, be informed, inquire about, Lat. de; Dioscorides segir af grasi því, speaks of, 655 xxx. 5; er menn spurðu af landinu, inquired about it, Landn. 30; halda njósn af e-u, Nj. 104; er þat skjótast þar af at segja, Eg. 546, Band. 8.
    β. absol., hann mun spyrja, hvárt þér sé nokkut af kunnigt hversu for með okkr, whether you know anything about, how, Nj. 33; halda skóla af, to hold a school in a science, 656 A. i. 19 (sounds like a Latinism); en ek gerða þik sera mestan mann af öllu, in respect of all, that you should get all the honour of it, Nj. 78.
    2. with adjectives such as mildr, illr, góðrafe-u, denoting disposition or character in respect to; alira manna mildastr af fo, very liberal, often-banded, Fms. vii. 197; mildr af gulli, i. 33; góðr af griðum, merciful, Al. 33; íllr af mat en mildr af gulli, Fms. i. 53; fastr af drykk, close, stingy in regard to, Sturl. ii. 125; gat þess Hildigunnr at þú mundir góðr af hestinum, that you would be good about the horse, Nj. 90, cp. auðigr at, v. at, which corresponds to the above phrases; cp. also the phrase af sér above, p. 4, col. I, ll. 50 sqq.
    VIII. periphrasis of a genitive (rare); provincialis af öllum Predikaraklaustrum, Fms. x. 76; vera af hinum mesta fjandskap, to breathe deep hatred to, be on bad terms with, ix. 220; af hendi, af hálfu e-s, on one’s behalf, v. those words.
    IX. in adverbial phrases; as, af launungu, secretly; af hljóði, silently; v. those words.
    β. also used absolutely with a verb, almost adverbially, nearly in the signification off, away; hann bað þá róa af fjörðinn, pass the firth swiftly by rowing, row the firth off, Fms. ix. 502; var pá af farit þat seni skerjóttast var, was past, sailed past, Ld. 142; ok er þeir höfðu af fjórðung, past one fourth of the way, Dropl. 10: skína af, to clear up, of the skv, Eb. 152; hence in common language, skína af sér, when the sun breaks forth: sofa af nóttina, to sleep it away, Fms. ii. 98; leið af nóttin, the night past away, Nj. 53; dvelja af stundir, to kill the time, Band. 8; drepa af, to kill; láta af, to slaughter, kill off;
    γ. in exclamations; af tjöldin, off with the awnings, Bs. i. 420, Fins, ix. 49.
    δ. in the phrases, þar af, thence; hér af, hence, Fms. ii. 102; af fram, straight on, Nj. 144; now, á fram, on, advance.
    X. it often refers to a whole sentence or to an adverb, not only like other prepp. to hér, hvar, þar, but also redundantly to hvaðan, héðan, þaðan, whence, hence, thence.
    2. the preposition may sometimes be repeated, once elliptically or adverbially, and once properly, e. g. en er af var borit at borðinu, the cloth was taken off from the table, Nj. 176; Guð þerrir af (off, away) hvert tár af ( from) augum heilagra manna, God wipes off every tear from the eyes of his saints, 655 xx. vii. 17; skal þó fyrst bætr af lúka af fé vegaiula, pay off, from, Gþl. 160, the last af may be omitted—var þá af borið borðinu—and the prep. thus be separated from its case, or it may refer to some of the indecl. relatives er or sem, the prep. hvar, hér, þar being placed behind them without a case, and referring to the preceding relative, e. g. oss er þar mikit af sagt auð þeim, we have been told much about these riches, Band. 24; er þat skjótast þar af at segja, in short, shortly. Eg. 546; þaðan af veit ek, thence í infer, know, Fms. i. 97.
    XI. it is moreover connected with a great many verbs besides those mentioned above, e. g. bera af, to excel, whence afbragð, afbrigði; draga af, to detract, deduct, hence afdráttr; veita ekki af, to be hard with; ganga at, to be left, hence afgangr; standast af um e-t, to stand, how matters stand; sem af tekr, at a furious rate; vita af, to be conscious, know about (vide VII).
    D. As a prefix to compounds distinction is to be made between:
    I. af privativum, denoting diminution, want, deduction, loss, separation, negation of, etc., answering indifferently to Lat. ab-, de-, ex-, dis-, and rarely to re- and se-, v. the following COMPDS, such as segja, dicere, but afsegja, negare; rækja, colere, but afrækja, negligere; aflaga, contra legem; skapligr, normalis, afskapligr, deformis; afvik, recessus; afhús, afhellir, afdalr, etc.
    II. af intensivum, etymologically different, and akin to of, afr-, e. g. afdrykkja = ofdrykkja, inebrietas; afbrýði, jealously; afbendi, tenesmus; afglapi, vir fatuus, etc. etc. Both the privative and the intensive af may be contracted into á, esp. before a labial f, m, v, e. g. á fram = af fram; ábrýði = afbrýði; ávöxtr = afvöxtr; áburðr = afburðr; ávíta = afvíta (?). In some cases dubious. With extenuated and changed vowel; auvirðiligr or övirðiligr, depreciated, = afv- etc., v. those words.

    Íslensk-ensk orðabók > AF

  • 105 קדש

    קָדַש(b. h.) (to be cut off, separated, v. Ges. Hebr. Dict.12> s. v.; cmp. פָּרַש, to be, become pure, sacred, holy. Y.Sabb.III, 5d bot.; ib. IV, end, 7a ק׳ עליו היום the day became holy upon him, i. e. the Sabbath commenced while he was engaged in doing something. Meil.II, 8 (10a) קָרְשוּ בכלים (Talm. ed. קדשן) after they have become sacred by being put in a sacred vessel (v. infra); Shebu.11a (Ms. F. קירשן). Bekh.4b קדשו בכורותוכ׳ the firstborn in the desert were consecrated; a. fr. Pi. קִרֵּש, קִי׳ 1) to sanctify, esp. ק׳ שם שמים, or ק׳ את השם to sanctify the name of the Lord, to manifest fidelity to religion by noble deeds, by martyrdom Sot.10b; 36b יוסף שק׳ שםוכ׳ Joseph who sanctified the name … in secret (when he resisted temptation); יהודה שק׳וכ׳ Judah who sanctified … in public (when he admitted his guilt, Gen. 38:26); a. fr. 2) to sanctify, consecrate; to purify, keep pure. Ber.17a טהר וקַדֵּש עצמך מכלוכ׳ keep thyself clean and pure (aloof) from every guilt Yoma 39a (ref. to Lev. 11:44) אדם מְקַדֵּש … מְקַדְּשִׁין אותו הרבה if a man sanctifies himself a little (trains himself to self-restraint), they (the divine agencies) will help him much to sanctify him; מלמטה מקדשין אותו מלמעלה if he (sanctifies himself) below, they will sanctify him from above; בעולם הזה מקדשיןוכ׳ he in this world, they will declare him holy in the hereafter. Yeb.20a, a. e. קדש עצמך במותר לך sanctify thyself by self-restraint from what is permitted to thee. Ḥag.3b, a. e. קִדְּשָׁהּ לשעתה, v. קְדוּשָּׁה. Sebu. 15a כל הכלים … מְקַדַּשְׁתָּן is as regards all vessels that Moses made, the ointing of them gave them their sacred character; Snh.16b מקדשן (corr. acc.). Men.95b תנור מְקַדֵּש the oven (the baking of the showbread) gives it its sacred character. Ib. 100a כלי שרת מְקַרְּשִׁין the vessels of the service consecrate (the things put into them); a. v. fr.Part. pass. מְקוּדָּש; f. מְקוּדֶּשֶׁת; pl. מְקוּדָּשִׁים Sabb.55a (ref. to Ez. 9:6) א״ת מקדשי אלא מְקוּדָּשַׁיוכ׳ and not miḳdashi (my sanctuary) but mḳuddashai (my sanctified ones), that means those who fulfilled the whole Law ; Ab. Zar.4a. Zeb.115b (ref. to Ps. 68:36 מִמִּקְדָּשֶׁיךָ) read מִמְּקוּדָּשֶׁיךָוכ׳ ‘from thy sanctified ones, when the Lord passes judgment on his holy servants ; a. fr. 3) (with, or sub., ידיו ורגליו) to wash hands and feet prior to a sacred act. Yoma III, 6. Ib. IV, 5. Ib. 22a; a. fr. 4) to prepare the water of lustration (Num. 19). Par. VI, 1 המקדש ונפל הקִדּוּש על ידו if he prepares the lustration, and some of the consecrated water falls upon his hand. Ib. 2 נוטל נמקדש he may take (of the ashes) and prepare the water with them. Ib. 3 המקדש כשוקתוכ׳ he who puts ashes into a large vessel of water; a. fr. 5) (of seasons) to proclaim the sanctity of esp., a) (ק׳ החדש) to proclaim in court that the new month had begun (v. infra). R. Hash. II, 7 אם לא … אין מקדשין אותו שכבד קִדְּשוּשוּהוּ שמים unless the new moon is seen in its due time (on the evening of the twenty-ninth day), no announcement is made, for the heavens have already proclaimed it (and the new month begins with the thirty-first day). Ib. 24a בין כך … שנים אתה מקדשוכ׳ in neither case is the ceremony of announcement required, for we read (Lev. 25:10), ‘ye shall sanctify the fiftieth year, years thou must ‘sanctify Ex. R. s. 15 אני ואתם נְקַדֵּש את החדש I and you, let us (as a court) proclaim the month (of Nisan); a. fr.Part. pass. as ab. R. Hash. II, 7 ראשב״ד אומר מק׳וכ׳ the president of the court says, ‘(the new month is) proclaimed, and all the people say after him, ‘proclaimed, proclaimed. Ib. III, 1 נחקרו … ולא הספיקו לומר מק׳וכ׳ when the witnesses were examined, and the court had no time to say mḳuddash before night set in; a. e.b) ק׳ השבת, היום to pronounce the sanctity of the Sabbath, the Holy Day, to recite the Sabbath or the festive benediction (over wine), to say Ḳiddush. Pes.105a מי שלא ק׳ בע״ש מקדשוכ׳ he who fails to bless the Sabbath on the Sabbath eve, may do so during the entire day. Ib. 106b טעם אינו מקדש if a man tasted something without Ḳiddush, he must not bless the Sabbath; Ib. 107a טעם מקדש even if he has tasted something, he must bless the Sabbath. Ib. כגין זה ראוי לקַדֵּש עליו a beverage like this is fit for Ḳiddush; a. fr. 6) ק׳ אשה ( to consecrate a woman, a) to betroth (expl. Kidd.2b לישנא דרבנן דאסר לה … בהקדש the rabbinical term, in place of the Biblical קנה,because he makes her forbidden to others like a consecrated object, v. הֶקְרֵּש). Kidd.II, 1 האיש מקדש בווכ׳ a man may betroth a woman either in person or through a deputy. Ib. 41a אסור לאדם שיְקַדֵּש … עדוכ׳ a man is forbidden to betroth a woman to himself, before he has seen her. ib. II, 4 האומר … צא וקַיֵּש … והלך וקִרְּשָׁהּוכ׳ if a man said to his deputy, go and betroth to me that certain woman in that certain place, and he went and betrothed her in a different place, she is not betrothed (the betrothal is invalid); a. v. fr.Part. pass. מְקוּדֶּשֶׁת; pl. מְקוּדָּשוֹת. Ib. הרי זו מק׳ in such a case the betrothal is binding. Ib. 7; a. fr.b) (of the father of a minor נַעֲרָה) to accept a betrothal in behalf of ones daughter. Ib. 1 האיש מקדש את בתווכ׳ a man may accept his daughters betrothal, if she is a naʿărah, either in person or through a deputy. Ib. 41a אסור לאדם שיקדש את בתו יכ׳ a man is forbidden to betroth his daughter as a child, (but must wait,) until she is grown up and says, I like this man; a. fr.7) to cause a thing to be prohibited, esp. (by ref. to Deut. 22:9) by planting seeds in a vineyard, or vines among seeds; to cause condemnation. Kil. IV, 5 הזורע … ק׳ שורה אחת if a person sows within four cubits of a vineyard, he has caused the condemnation of one row of vines. Ib. V, 5 הרי זה מקדש ארבעיםוכ׳ he has made forty-five vines forbidden. Ib. VII, 2 גפן … ואינה מְקַרֶּשֶׁת to plant seeds near a dried-up vine is forbidden, but it (the vine) does not cause the condemnation of the seeds. Ib. אלו אוסרין ולא מְקַדְּשִׁין the following plants make the planting of seeds in their neighborhood forbidden, but do not cause condemnation of the seeds, if planted, or their own condemnation. Ib. 5 אין אדם מקדש דברוכ׳ no man can cause condemnation of a thing not his own. Ib. הרי זה ק׳וכ׳ he has caused the condemnation of his neighbors seeds and must pay damages; a. fr. Hithpa. הִתְקַדֵּש, Nithpa. נִתְקַדֵּש 1) to be sanctified, glorified as holy. Yeb.79a מוטב … ויִתְקַדֵּש שםוכ׳ let a letter of the Law be uprooted (disregarded), but let the name of God be sanctified in public. Tanḥ. Shmini 1 מִתְקַדֵּש אני שם במכבדי: there (at the dedication of the Tabernacle) I shall be sanctified by (the death of) those that honor me. Lev. R. s. 12; a. fr. 2) to be consecrated, dedicated; (of the New Moon) to be proclaimed. R. Hash. 21b יכול … עד שיִתְקַדְּשוּוכ׳ you may have thought, as well as the Sabbath is to be disregarded (by the witnesses travelling to the seat of the court), until they (the months) are proclaimed, it may also be disregarded (by the messengers carrying the announcement), until they are established. Ex. R. s. 15 היה הכהן … והבלי מִתְקַדֶּשֶׁת the priest received in it some sacred object, by which the vessel was consecrated; וכלי חול מִתְקַדֵּש and a profane vessel became sacred. Shebu.15a אין העזרה מִתְקַדֶּשֶׁתוכ׳ the Temple hall was not consecrated, until the priests ate therein the remnants of the meal-offering. Ib. 16a תחתונה נִתְקַדְּשָׁה בכל אלו the lower reservoir became consecrated through all these (ceremonies mentioned); a. fr. 3) (of mixed seeds) to be condemnable, condemned. Kil. VII, 7 מאימתי … מתקרשת from what time are seeds of grain (planted among vines) to be condemned? Ib. אין מִתְקַרְּשוֹת are not to be condemned; a. fr. 4) to be betrothed. Kidd.II, 1 האשה מתקדשת בהוכ׳ a woman may be betrothed in person or through her deputy, Ib. האומר הִתְקַדְּשִׁי ליוכ׳ … if a man says to a woman, be betrothed to me with this fig. Ib. 45b נִתְקַדְּשָׁה לדעת אביה וניסתוכ׳ if she (the minor) was betrothed with her fathers consent, but was married without it; a. fr. 5) to sanctify ones self. Sifra Vayikra, Ndab., ch. II, Par. 2 מי שהוא עתיד להִתְקַדֵּש he that is ready to sanctify himself (by vowing a sacrifice). Nif. נִקְדַּש 1) to be sanctified; to become consecrated. Tem.14a כאן לִיקָּדֵש כאן ליקרב in the one case it refers to being consecrated (by being put in a sacred vessel), in the other to being offered. Bekh.4b הוזהרו … ליקדש they were admonished concerning the firatborn, that they be consecrated; a. e. 2) to be betrothed. Kidd.48a if she says, עשה לי … ואֶקָּדֵשוכ׳ make for me chains, and I shall be betrothed unto thee. Hif. הִקְדִּיש 1) to cause sanctification. Zeb.115b לא מתו … להַקְדִּיש שמווכ׳ thy (Aarons) sons died only in order to give thee an opportunity to sanctify the name of the Lord. 2) to sanctify, dedicate an object as Temple property (Lev. 27:14–24). Arakh.VI, 2 המַקְדִּיש נכסיווכ׳ if a person dedicates his property to the Temple, but owes his (divorced) wife her kthubah (כְּתוּבָּה) Ib. VII, 1 אין מַקְדִּישִׁין לפני היובלוכ׳ you cannot dedicate landed property within less than two or three years before the jubilee. Ib. 3 הִקְדִּישָׁהּ וגאלה if he dedicated and then redeemed it. Ib. 5 אין אדם מַקְדִּיש דברוכ׳ nobody can dedicate a thing not belonging to him. B. Kam.VII, 2; a. v. fr. Hof. הוּקְדַּש to be dedicated, consecrated. Meil.II, 8 המנחות … משהוּקְדָּשוּ the law concerning misappropriation of sacred things applies to meal-offerings as soon as they have been dedicated. Ib. 1 משהוּקְדָּשָׁה as soon as it has been designated for a sin-offering; a. fr.Part. מוּקְדָּש; f. מוּקְדֶּשֶׁת; pl. מוּקְדָּשִׁים Ned.V, 6 (48a) אם … הרי הם מוק׳ לשמים if they are mine, be they dedicated to the Lord. Ib. כל מתנה … מקודשת אינה מתנה (read: מוקדשת) a gift which is not made so that if the recipient dedicates it to sacred use, it is dedicated, is no gift. Bekh.V, 1 כל פסולי המוק׳ all dedicated sacrifices which became unfit for the altar; a. fr.

    Jewish literature > קדש

  • 106 קָדַש

    קָדַש(b. h.) (to be cut off, separated, v. Ges. Hebr. Dict.12> s. v.; cmp. פָּרַש, to be, become pure, sacred, holy. Y.Sabb.III, 5d bot.; ib. IV, end, 7a ק׳ עליו היום the day became holy upon him, i. e. the Sabbath commenced while he was engaged in doing something. Meil.II, 8 (10a) קָרְשוּ בכלים (Talm. ed. קדשן) after they have become sacred by being put in a sacred vessel (v. infra); Shebu.11a (Ms. F. קירשן). Bekh.4b קדשו בכורותוכ׳ the firstborn in the desert were consecrated; a. fr. Pi. קִרֵּש, קִי׳ 1) to sanctify, esp. ק׳ שם שמים, or ק׳ את השם to sanctify the name of the Lord, to manifest fidelity to religion by noble deeds, by martyrdom Sot.10b; 36b יוסף שק׳ שםוכ׳ Joseph who sanctified the name … in secret (when he resisted temptation); יהודה שק׳וכ׳ Judah who sanctified … in public (when he admitted his guilt, Gen. 38:26); a. fr. 2) to sanctify, consecrate; to purify, keep pure. Ber.17a טהר וקַדֵּש עצמך מכלוכ׳ keep thyself clean and pure (aloof) from every guilt Yoma 39a (ref. to Lev. 11:44) אדם מְקַדֵּש … מְקַדְּשִׁין אותו הרבה if a man sanctifies himself a little (trains himself to self-restraint), they (the divine agencies) will help him much to sanctify him; מלמטה מקדשין אותו מלמעלה if he (sanctifies himself) below, they will sanctify him from above; בעולם הזה מקדשיןוכ׳ he in this world, they will declare him holy in the hereafter. Yeb.20a, a. e. קדש עצמך במותר לך sanctify thyself by self-restraint from what is permitted to thee. Ḥag.3b, a. e. קִדְּשָׁהּ לשעתה, v. קְדוּשָּׁה. Sebu. 15a כל הכלים … מְקַדַּשְׁתָּן is as regards all vessels that Moses made, the ointing of them gave them their sacred character; Snh.16b מקדשן (corr. acc.). Men.95b תנור מְקַדֵּש the oven (the baking of the showbread) gives it its sacred character. Ib. 100a כלי שרת מְקַרְּשִׁין the vessels of the service consecrate (the things put into them); a. v. fr.Part. pass. מְקוּדָּש; f. מְקוּדֶּשֶׁת; pl. מְקוּדָּשִׁים Sabb.55a (ref. to Ez. 9:6) א״ת מקדשי אלא מְקוּדָּשַׁיוכ׳ and not miḳdashi (my sanctuary) but mḳuddashai (my sanctified ones), that means those who fulfilled the whole Law ; Ab. Zar.4a. Zeb.115b (ref. to Ps. 68:36 מִמִּקְדָּשֶׁיךָ) read מִמְּקוּדָּשֶׁיךָוכ׳ ‘from thy sanctified ones, when the Lord passes judgment on his holy servants ; a. fr. 3) (with, or sub., ידיו ורגליו) to wash hands and feet prior to a sacred act. Yoma III, 6. Ib. IV, 5. Ib. 22a; a. fr. 4) to prepare the water of lustration (Num. 19). Par. VI, 1 המקדש ונפל הקִדּוּש על ידו if he prepares the lustration, and some of the consecrated water falls upon his hand. Ib. 2 נוטל נמקדש he may take (of the ashes) and prepare the water with them. Ib. 3 המקדש כשוקתוכ׳ he who puts ashes into a large vessel of water; a. fr. 5) (of seasons) to proclaim the sanctity of esp., a) (ק׳ החדש) to proclaim in court that the new month had begun (v. infra). R. Hash. II, 7 אם לא … אין מקדשין אותו שכבד קִדְּשוּשוּהוּ שמים unless the new moon is seen in its due time (on the evening of the twenty-ninth day), no announcement is made, for the heavens have already proclaimed it (and the new month begins with the thirty-first day). Ib. 24a בין כך … שנים אתה מקדשוכ׳ in neither case is the ceremony of announcement required, for we read (Lev. 25:10), ‘ye shall sanctify the fiftieth year, years thou must ‘sanctify Ex. R. s. 15 אני ואתם נְקַדֵּש את החדש I and you, let us (as a court) proclaim the month (of Nisan); a. fr.Part. pass. as ab. R. Hash. II, 7 ראשב״ד אומר מק׳וכ׳ the president of the court says, ‘(the new month is) proclaimed, and all the people say after him, ‘proclaimed, proclaimed. Ib. III, 1 נחקרו … ולא הספיקו לומר מק׳וכ׳ when the witnesses were examined, and the court had no time to say mḳuddash before night set in; a. e.b) ק׳ השבת, היום to pronounce the sanctity of the Sabbath, the Holy Day, to recite the Sabbath or the festive benediction (over wine), to say Ḳiddush. Pes.105a מי שלא ק׳ בע״ש מקדשוכ׳ he who fails to bless the Sabbath on the Sabbath eve, may do so during the entire day. Ib. 106b טעם אינו מקדש if a man tasted something without Ḳiddush, he must not bless the Sabbath; Ib. 107a טעם מקדש even if he has tasted something, he must bless the Sabbath. Ib. כגין זה ראוי לקַדֵּש עליו a beverage like this is fit for Ḳiddush; a. fr. 6) ק׳ אשה ( to consecrate a woman, a) to betroth (expl. Kidd.2b לישנא דרבנן דאסר לה … בהקדש the rabbinical term, in place of the Biblical קנה,because he makes her forbidden to others like a consecrated object, v. הֶקְרֵּש). Kidd.II, 1 האיש מקדש בווכ׳ a man may betroth a woman either in person or through a deputy. Ib. 41a אסור לאדם שיְקַדֵּש … עדוכ׳ a man is forbidden to betroth a woman to himself, before he has seen her. ib. II, 4 האומר … צא וקַיֵּש … והלך וקִרְּשָׁהּוכ׳ if a man said to his deputy, go and betroth to me that certain woman in that certain place, and he went and betrothed her in a different place, she is not betrothed (the betrothal is invalid); a. v. fr.Part. pass. מְקוּדֶּשֶׁת; pl. מְקוּדָּשוֹת. Ib. הרי זו מק׳ in such a case the betrothal is binding. Ib. 7; a. fr.b) (of the father of a minor נַעֲרָה) to accept a betrothal in behalf of ones daughter. Ib. 1 האיש מקדש את בתווכ׳ a man may accept his daughters betrothal, if she is a naʿărah, either in person or through a deputy. Ib. 41a אסור לאדם שיקדש את בתו יכ׳ a man is forbidden to betroth his daughter as a child, (but must wait,) until she is grown up and says, I like this man; a. fr.7) to cause a thing to be prohibited, esp. (by ref. to Deut. 22:9) by planting seeds in a vineyard, or vines among seeds; to cause condemnation. Kil. IV, 5 הזורע … ק׳ שורה אחת if a person sows within four cubits of a vineyard, he has caused the condemnation of one row of vines. Ib. V, 5 הרי זה מקדש ארבעיםוכ׳ he has made forty-five vines forbidden. Ib. VII, 2 גפן … ואינה מְקַרֶּשֶׁת to plant seeds near a dried-up vine is forbidden, but it (the vine) does not cause the condemnation of the seeds. Ib. אלו אוסרין ולא מְקַדְּשִׁין the following plants make the planting of seeds in their neighborhood forbidden, but do not cause condemnation of the seeds, if planted, or their own condemnation. Ib. 5 אין אדם מקדש דברוכ׳ no man can cause condemnation of a thing not his own. Ib. הרי זה ק׳וכ׳ he has caused the condemnation of his neighbors seeds and must pay damages; a. fr. Hithpa. הִתְקַדֵּש, Nithpa. נִתְקַדֵּש 1) to be sanctified, glorified as holy. Yeb.79a מוטב … ויִתְקַדֵּש שםוכ׳ let a letter of the Law be uprooted (disregarded), but let the name of God be sanctified in public. Tanḥ. Shmini 1 מִתְקַדֵּש אני שם במכבדי: there (at the dedication of the Tabernacle) I shall be sanctified by (the death of) those that honor me. Lev. R. s. 12; a. fr. 2) to be consecrated, dedicated; (of the New Moon) to be proclaimed. R. Hash. 21b יכול … עד שיִתְקַדְּשוּוכ׳ you may have thought, as well as the Sabbath is to be disregarded (by the witnesses travelling to the seat of the court), until they (the months) are proclaimed, it may also be disregarded (by the messengers carrying the announcement), until they are established. Ex. R. s. 15 היה הכהן … והבלי מִתְקַדֶּשֶׁת the priest received in it some sacred object, by which the vessel was consecrated; וכלי חול מִתְקַדֵּש and a profane vessel became sacred. Shebu.15a אין העזרה מִתְקַדֶּשֶׁתוכ׳ the Temple hall was not consecrated, until the priests ate therein the remnants of the meal-offering. Ib. 16a תחתונה נִתְקַדְּשָׁה בכל אלו the lower reservoir became consecrated through all these (ceremonies mentioned); a. fr. 3) (of mixed seeds) to be condemnable, condemned. Kil. VII, 7 מאימתי … מתקרשת from what time are seeds of grain (planted among vines) to be condemned? Ib. אין מִתְקַרְּשוֹת are not to be condemned; a. fr. 4) to be betrothed. Kidd.II, 1 האשה מתקדשת בהוכ׳ a woman may be betrothed in person or through her deputy, Ib. האומר הִתְקַדְּשִׁי ליוכ׳ … if a man says to a woman, be betrothed to me with this fig. Ib. 45b נִתְקַדְּשָׁה לדעת אביה וניסתוכ׳ if she (the minor) was betrothed with her fathers consent, but was married without it; a. fr. 5) to sanctify ones self. Sifra Vayikra, Ndab., ch. II, Par. 2 מי שהוא עתיד להִתְקַדֵּש he that is ready to sanctify himself (by vowing a sacrifice). Nif. נִקְדַּש 1) to be sanctified; to become consecrated. Tem.14a כאן לִיקָּדֵש כאן ליקרב in the one case it refers to being consecrated (by being put in a sacred vessel), in the other to being offered. Bekh.4b הוזהרו … ליקדש they were admonished concerning the firatborn, that they be consecrated; a. e. 2) to be betrothed. Kidd.48a if she says, עשה לי … ואֶקָּדֵשוכ׳ make for me chains, and I shall be betrothed unto thee. Hif. הִקְדִּיש 1) to cause sanctification. Zeb.115b לא מתו … להַקְדִּיש שמווכ׳ thy (Aarons) sons died only in order to give thee an opportunity to sanctify the name of the Lord. 2) to sanctify, dedicate an object as Temple property (Lev. 27:14–24). Arakh.VI, 2 המַקְדִּיש נכסיווכ׳ if a person dedicates his property to the Temple, but owes his (divorced) wife her kthubah (כְּתוּבָּה) Ib. VII, 1 אין מַקְדִּישִׁין לפני היובלוכ׳ you cannot dedicate landed property within less than two or three years before the jubilee. Ib. 3 הִקְדִּישָׁהּ וגאלה if he dedicated and then redeemed it. Ib. 5 אין אדם מַקְדִּיש דברוכ׳ nobody can dedicate a thing not belonging to him. B. Kam.VII, 2; a. v. fr. Hof. הוּקְדַּש to be dedicated, consecrated. Meil.II, 8 המנחות … משהוּקְדָּשוּ the law concerning misappropriation of sacred things applies to meal-offerings as soon as they have been dedicated. Ib. 1 משהוּקְדָּשָׁה as soon as it has been designated for a sin-offering; a. fr.Part. מוּקְדָּש; f. מוּקְדֶּשֶׁת; pl. מוּקְדָּשִׁים Ned.V, 6 (48a) אם … הרי הם מוק׳ לשמים if they are mine, be they dedicated to the Lord. Ib. כל מתנה … מקודשת אינה מתנה (read: מוקדשת) a gift which is not made so that if the recipient dedicates it to sacred use, it is dedicated, is no gift. Bekh.V, 1 כל פסולי המוק׳ all dedicated sacrifices which became unfit for the altar; a. fr.

    Jewish literature > קָדַש

  • 107 votre

    votre (plural vos) [vɔtʀ, vo]
    • vos amis your friends → TUTOIEMENT/VOUVOIEMENT
    * * *
    Note: En anglais, on ne répète pas le possessif coordonné: votre nom et votre adresse = your name and address
    pl vos vɔtʀ, vo adjectif possessif your

    votre gentil collègue — ( collègue absent) that nice colleague of yours; ( collègue présent) your kind colleague

    * * *
    vɔtʀ, vo
    vos pl adj possessif

    Rangez vos jouets, les enfants! — Children, put your toys away!

    Merci pour vos fleurs, M. Durand. — Thanks for the flowers, Mr Durand.

    * * *
    votre, pl vos adj poss
    ❢ En anglais, on ne répète pas le possessif coordonné: votre nom et votre adresse = your name and address; avez-vous tous votre passeport? have you all got your passports?; c'est pour votre bien it's for your own good; un de vos amis a friend of yours; votre gentil collègue that nice colleague of yours; j'ai fait vos courses I've done the shopping for you; à votre arrivée présentez-vous à la réception when you arrive go to reception; vos nom et adresse ( une personne) your name and address; ( plusieurs personnes) your names and addresses; que Votre volonté soit faite Thy will be done.
    [vɔtr] ( pluriel vos [vo]) déterminant (adjectif possessif)
    1. [indiquant la possession] your
    a. [d'une personne] your book and your pencils
    b. [de plusieurs personnes] your books and your pencils
    un de vos amis one of your friends, a friend of yours
    2. [dans des titres]
    3. [emploi expressif] your

    Dictionnaire Français-Anglais > votre

  • 108 GARÐR

    (-s, -ar), m.
    1) fence, wall;
    2) enclosed space, yard (cf. aldin-garðr, grasgarðr, kirkjugarðr);
    3) court-yard, court (þeir gánga út í garíinn ok berjast); riða í garð, to arrive; riða (fara) ór garði, to depart; fig., helmingr skal falla í minn garð, the half shall fall into my share; skal aukast þriðjungi í þínum garði, in thy keeping; hyggjum vér, at í yðvarn garð hafi runnit, into your hands, your possession; gøra e-n af garði, to equip one (as a son, a friend, when departing from home); líðr vetr ór garði, the winter passes by;
    4) house, dwelling;
    5) stronghold, castle (cf. Ás-garðr, Út-garðar).
    * * *
    m. [Ulf. gards = οικος; A. S. geard; Engl. yard, garth, garden; O. H. G. gart; Germ. garten; Dan.-Swed. gård; Lat. hortus]:
    I. a yard (an enclosed space), esp. in compds, as kirkju-g., a church-yard; vín-g., a vineyard; stakk-g., a stack-yard; hey-g., a hay-yard; kál-g., a kale-yard; urta-g., a kitchen-garden; aldin-g. and gras-g., a garden; dýra-g., a ‘deer-yard,’ a park:—garðr, alone, is a hay-yard (round the hay-ricks); hence garðs-seti or garð-seti, q. v.
    2. a court-yard, court and premises; þeir ganga út í garðinn ok berjask, Edda 25, a paraphrase from ‘túnum’ in Gm. 41; þeir Grímr hittu menn at máli úti í garðinum, Eg. 109; þá sá hann at öðrum-megin í garðinum brunaði fram merkit, Ó. H. 31; ganga til garðs, 71; mikill kamarr ( privy) var í garðinun, id.; en er þeir Hrærekr sátu í garðinum, 72; fóru þegar þangat í garðinn sem líkin vóru, id.; er hann kom heim í þorpit ok gékk um garðinn, Fms. x. 218; gengið hef eg um garðinn móð, gleðistundir dvína, a ditty; innan stokks ( within doors) eða í garði úti, Gþl. 136; eigi nenni ek at hann deyi undir görðum mínum, Lv. 59:—a fishyard, Vm. 14.
    3. esp. in Norway, Denmark, and Sweden, a house or building in a town or village, [Dan. gaard = Icel. bær]; hann var í Hróiskeldu ok átti þar garð, Bjarn. 6; Egill spurði hvar g. sá væri í borginni (in York) er Arinbjörn setti, Eg. 407; hann var í garði þeim er Hallvarðs-g. var kallaðr, Bs. i. 634; í garð Arons, 636; konungs-g., the king’s yard, Fms. passim and in records referring to Norway. garða-leiga, u, f. house-rent, H. E. i. 394. garða-sól, f., botan. the orach, Hjalt. garðs-bóndi, a, m. a house-owner, Grett. 103, Jb. 157. garðs-horn, n. a ‘yard-nook,’ cottage, Fas. iii. 648: esp. in tales, in the phrase, kongur og drottning í ríki sínu og karl og kerling í Garðshorni, Ísl. Þjóðs. passim: the saying, það er ekki krókr að koma í Garðshorn. garðs-húsfreyja, u, f. a town-lady, Grett. 158 A: in Icel., where the whole population are country-folk, this sense of garðr is only used in metaph. phrases, saws, = home, house; kemr engi sá til garðs ( to the house) at viti hvat í sé, Band. 13; fátækum manni er til garðs kemr, Dipl. ii. 14; hyggjum ver at í yðvarn garð hafi runnit, into your hands, your possession, Ld. 206; helmingr skal falla í minn garð, the half shall fall into my share, Fær. 117; skal aukask þriðjungi í þínum garði, in thy keeping, Nj. 3; þótt nökkut komi þat ór várum garði, 54; leggja málaferli í garð e-s, to bring a case home to one, Sturl. ii. 27; þess alls ens ílla sem þá var honum í garð borit, all the evil that was brought to his door, Hom. 119; Guð í garði ok góð Jól, a greeting, Grett. 99 (MS.); líðr vetr ór garði, the winter passed by, Nj. 112; ríða í garð, to arrive (of a rider), Sturl. iii. 185; ríða ór garði, to depart, Ld. 96; ríða um garð, to pass by; vísa gestum á garð várn, Fas. iii. 5; göra e-n af garði (mod. ór garði), to equip one when departing, e. g. a son, a friend, or the like; eigi ertú svá af garði görr sem ek vilda (a mother to a departing son), Grett. 94; hversu herralega keisarinn görði hann af garði, Karl. 148; ok hefða ek gört þik af garði með gleði ok fagnaði, Stj. 181; but esp. to endow a daughter when married, göra dóttur sína vel (ílla) ór garði, etc.; búa í garð, to prepare; hann hefir svá í garðinn búit, he has made his bed so: the phrase, það er allt um garð gengið, all past, done, bygone; föður-g., father house, paternal house; bú-garðr, an estate: also in poets, í Eyjafirði upp á Grund á þann garðinn fríða, a ditty:—a local name of several farms in Icel., Garðr, sing., or more usually Garðar, Landn., prob. from corn-fields: the saying, víðar er Guð enn í Görðum, addressed to presumptuous people who think God is God only for themselves.
    4. denoting a stronghold; tann-g., the ‘tooth-wall,’ the teeth and gums, Gr. ερκος οδόντων; Ás-garðr, the hold of the gods, Edda; Mið-garðr, Middle-hold, i. e. the earth; Út-garðar, Outer-hold, where the giants dwell, Edda: the phrase, ráðast á garðinn þar sem hann er laegstr, to assault the weakest part, to encroach upon the weak and helpless.
    5. in western Icel. a heavy snow-storm is called garðr.
    II. in Icel. sense a fence of any kind; garðr of þjóðbraut þvera, Grág. ii. 264: in the law phrase, garðr er granna sættir, a fence ( yard) is a settler among neighbours (i. e. forms the landmark), Gþl., Jb. 258; leggja garða, to make fences, Rm. 12, Landn. App. 325; þeir biðu hjá garði nokkurum, Nj. 170: esp. the fence around the homefield, also called tún-g., Grág. i. 82, 453, Nj. 83, 114, Eg. 766, Ld. 148. Ísl. ii. 357, passim; skíð-g., a rail fence; grjót-g., a stone fence; torf-g., a turf fence; haga-g., the hedge of a pasture, Eb. 132; tún-g., a ‘tún’ fence; virkis-g., a castle wall, Fb. ii. 73 (in a verse); stíflu-g., a ditch: rif-g., a swathe.
    COMPDS: garðsendi, garðshlið, garðskrókr, garðsrúst, garðsönn.
    III. Garðar, m. pl. (í Görðum), Garða-ríki or Garða-veldi, n. the empire of Gardar, is the old Scandin. name of the Scandinavian-Russian kingdom of the 10th and 11th centuries, parts of which were Hólm-garðar, Kænu-garðar, Nov-gorod, etc.; the name being derived from the castles or strongholds ( gardar) which the Scandinavians erected among the Slavonic people, and the word tells the same tale as the Roman ‘castle’ in England; cp. the interesting passage in Ó. H. ch. 65—ok má enn sjá þær jarðborgir (earth-works, castles) ok önnur stórvirki þau er hann görði,—K. Þ. K. 158, Fms., Ó. H. passim, (cp. Munch Det Norske Folks Hist. i. 39 sqq.); the mod. Russ. gorod and grad are the remains of the old Scandin. garðr = a castle; cp. Gerzkr, adj. from Gardar, i. e. Russian,
    β. Mikli-garðr—the ‘Muckle-yard’ the Great town, i. e. Constantinople, passim.
    COMPDS: Garðaríkismenn, Garðskonungr.

    Íslensk-ensk orðabók > GARÐR

  • 109 DRAGA

    * * *
    I)
    (dreg; dró, drógum; dreginn), v.
    1) to draw, drag, pull;
    draga heim viðinn, to drag the logs home;
    draga árar, to pull the oars;
    absol., drógu þeir skjótt eptir, they soon pulled up to them;
    draga boga, to draw the bow;
    draga segl, to hoist sails (= draga upp segl);
    draga fisk, to catch, pull up fish with a line;
    draga kvernstein, to turn the millstone, to grind;
    2) to draw, inhale (draga úþefjan með nösum);
    draga nasir af e-u, to smell a thing;
    draga öndina, to breathe, live;
    3) to procure, earn, gain (þegar hann hafði fé dregit sem hann vildi);
    draga e-m e-t, to procure (or get) one a thing (eigi sögðust þeir vita, at hann drœgi Haraldi ríki);
    4) to employ as a measure (draga kvarða við viðmál);
    5) to prolong protract (dvalir þessar drógu tímann);
    6) to delay, put off, defer;
    vil ek þessi svör ekki láta draga fyrir mér lengi, I will not wait long for these answers;
    hann dró um þat engan hlut, he made no subterfuge;
    7) to delineate, draw a picture (var dregit á skjöldinn leo með gulli);
    í þann tíma sem hann dregr klæðaföllin (the folds);
    8) to trim or line garments (treyjan var dregin útan ok innan við rauða silki);
    with dat., hjálmr hans var dreginn leiri (overlaid with clay), er áðr var (dreginn) gulli;
    9) intrans to move, draw;
    drógu þeir þeim svá nær (came so near to them), at;
    10) with preps.:
    draga föt, skóklædi af e-m, to pull off one’s clothes, shoes;
    draga hring af hendi sér, to take off a ring from one’s hand;
    dró hann þá grunninu, he pulled them off the shallow;
    draga e-t af e-u, to draw, derive from a source;
    draga e-t af, to take off (Þ. hafði látit af draga brúna);
    draga e-t af við e-n, to keep back, withhold, from one;
    man héðan af eigi af dregit við oss, henceforth we shall no be neglected, stinted;
    Egill dró at sér skipit, E. pulled the ship close up to himself;
    draga vél at e-m, to draw wiles around one;
    draga spott, skaup, at e-u, to hold a thing up to ridicule;
    draga at lið, föng, to collect troops, stores;
    dró at honum sóttin, the illness drew closer to him, he grew worse;
    impers., dró at mætti hans, dró at um matt hans, his strength declined (fell off);
    til þess er dró at degi, till the day drew near;
    þá er dregr at jólum, when Yule drew near;
    dró at því (the time drew near). at hann væri banvænn;
    tók þá at draga fast at heyjum hans, his stock of hay was rapidly diminishing;
    svá dregr at mér af elli, svengd, þorsta, I am so overcome by old age, hunger, thirst;
    nú þykki mér sem fast dragi at þér, that thou art sinking fast;
    draga hring á hönd sér, to put a ring on one’s hand;
    draga (grun) á e-t, to suspect;
    draga á vetr, to rear through the winter (Hrafnkell dró á vetr kálf ok kið);
    impers., dregr á tunglit, the moon is obscured (= dregr myrkr á tunglit);
    dimmu þykkir draga á ráðit Odds, it looks as if a cloud was drawing over Odds’ affairs;
    dregr á gleði biskups, the bishop’s gladness was obscured;
    draga eptir e-m, to gain on one (Þórarinn sótti ákaft róðrinn ok hans menn, ok drógu skjótt eptir þeim Steinólfi ok Kjallaki);
    draga eptir e-m um e-t, to approach one, to be nearly equal to one, in a thing;
    um margar íþróttir (in many accomplishments) dró hann fast eptir Ólafi konungi;
    draga e-t fram, to produce, bring forward (draga fram athugasamlig dœmi); to further, promote (draga fram hlut e-s);
    draga fram kaupeyri sinn, to make money;
    draga fram skip, to launch a ship;
    impers., dregr frá, (cloud darkness) is drawn off;
    hratt stundum fyrir, en stundum dró frá, (clouds) drew sometimes over, sometimes off;
    dregr fyrir sól, tungl, the sun, moon is obscured by clouds or eclipse (tunglskin var ljóst, en stundum dró fyrir);
    ok er í tók at draga skúrirnar, when showers began to gather;
    draga e-ð saman, to collect, gather (draga lið, her, skip saman);
    impers., saman dró kaupmála með þeim, they struck a bargain;
    saman dró hugi þeirra, their hearts were drawn together;
    dregr þá saman or dregr saman með þeim, the distance between them grows less;
    draga e-t í sundr, to draw asunder, disjoin (vil ek eigi draga í sundr sættir yðrar);
    impers., dregr þá í sundr or dregr í sundr með þeim, the distance between them increases;
    draga e-n til e-s, to move, prompt, induce;
    engi ofkæti dregr mik til þessarar ferðar, it is not from wantonness that I undertake this journey;
    slíkt dregr hann til vinsældar, this furthers his popularity;
    ef hann drógi ekki til, if he was not concerned;
    draga e-t til dœmis um e-t, to adduce as a proof of;
    hann hét at draga allt til sætta (to do everything in his power for reconciliation) með þeim Skota konungi;
    impers., nema til verra dragi, unless matters turn out for the worse;
    with dat., þat samband þeirra, er þeim dregr báðum til bana, which will prove fatal to both of them;
    at hér mundi til mikillar úgiptu draga um kaup þessi, that much mischief would arise from this bargain;
    dró þá enn til sundrþykkju með þeim Svíum, the old feud with the Swedes began all over again;
    svá er þat, segir R., ef ekki dregr til, unless some unforesceen thing happens;
    draga e-t undan e-m, to seek to deprive one of a thing (þeir hafa bundizt í því at draga bœndr undan þér);
    draga e-t undan, to delay (drógu Skotar undan sættina);
    hví dregr þú undan at bjóða mér til þín? why dost thou put off inviting me to come?;
    draga rót undan (tölu), to extract the root;
    draga undan e-m, to escape from one (nú lægir seglin þeirra ok draga þeir undan oss);
    impers., hann (acc.) dró undan sem nauðuligast, he had a narrow escape;
    draga e-t undir sik, to apropriate or take fraudulently to oneself (hafði dregit undir sik finnskattinn);
    impers., dró yðr (acc.) undir hrakningina, en oss (acc.) undan, you came in for hard uasge but we escaped;
    draga upp skip, to drag a ship ashore;
    draga upp segl, to hoist a sail (sails);
    impers., þoku dregr upp, fog is coming on;
    11) refl., dragast.
    f. only in pl. ‘drögur’,
    2) metric term, repetition, anadiplosis (when a stanza begins with the last word of the preceding one).
    * * *
    pret. dró, pl. drógu; part. dreginn; pres. dreg: pret. subj. drægi: [Lat. trahere; Ulf. dragan, but only once or twice, = επισωρεύειν in 2 Tim. iv. 3; Hel. dragan = portare, ferre (freq.); A. S. dragan; Germ. tragen; the Engl. distinguishes between to drag and draw, whence the derived words to draggle, trail, drawl; Swed. draga; the Danes have drage, but nearly obliterated except in the special sense to travel,—otherwise they have trække, formed from the mod. Germ. tragen]:—to draw, drag, carry, pull.
    A. ACT., with acc.
    I. to drag, carry, pull; hann dró þau öll út, Nj. 131; djöfla þá er yðr munu d. til eilífra kvala, 273; d. heim við, to drag the logs home, 53; d. sauði, to pick sheep out of a fold, Bs. i. 646, Eb. 106; d. skip fram, to launch a ship; d. upp, to draw her up, drag her ashore, Grág. ii. 433; dró Þorgils eptir sér fiskinn, Fs. 129; Egill dró at sér skipit, E. pulled the ship close up to himself, Eg. 221, 306; dró hann þá af grunninu, Fms. vii. 264; hann hafði dregit ( pulled) hött síðan yfir hjálm, Eg. 375, cp. Ad. 3; d. föt, skóklæði af e-m, to draw off clothes, shoes; þá var dregin af ( stripped off) hosa líkinu, Fms. viii. 265; dró hann hana á hönd ser, he pulled it on his hand, Eg. 378; d. hring á hönd sér, to put a ring on one’s hand, 306; (hann) tók gullhring, ok dró ( pulled) á blóðrefilinn, id.: phrases, er við ramman reip at d., ’tis to pull a rope against the strong man, i. e. to cope with the mighty, Fms. ii. 107, Nj. 10,—the metaphor from a game; d. árar, to pull the oars, Fms. ii. 180, Grett. 125 A: absol. to pull, ok drógu skjótt eptir, they soon pulled up to them, Gullþ. 24, Krók. 52: metaph., um margar íþróttir dró hann fast eptir Ólafi, in many accomplishments he pressed hard upon Olave, Fms. iii. 17: d. boga, to draw the bow, x. 362, but more freq. benda ( bend) boga: d., or d. upp segl, to hoist the sails, Eg. 93, Fms. ix. 21, x. 349, Orkn. 260: d. fiska, or simply draga (Luke v. 7), to fish with a hook, to pull up fish with a line (hence fisk-dráttr, dráttr, fishing), Fms. iv. 89, Hým. 21, 23, Fs. 129, Landn. 36, Fas. ii. 31: d. drátt, Luke v. 4; d. net, to fish with a drag-net; also absol., draga á (on or in) á ( a river), to drag a river; hence the metaphor, d. langa nót at e-u, = Lat. longae ambages, Nj. 139: d. steina, to grind in a hand-mill, Sl. 58, Gs. 15: d. bust ór nefi e-m, vide bust: d. anda, to draw breath; d. öndina um barkann, id., (andar-dráttr, drawing breath); d. tönn, to draw a tooth.
    2. phrases mostly metaph.; d. seim, prop. to draw wire, metaph. to read or talk with a drawling tone; d. nasir af e-u, to smell a thing, Ísl. ii. 136; d. dám af e-u, to draw flavour from; draga dæmi af e-u, or d. e-t til dæmis, to draw an example from a thing, Stj. 13, cp. Nj. 65; d. þýðu eðr samræði til e-s, to draw towards, feel sympathy for, Sks. 358; d. grun á e-t, to suspect, Sturl.; d. spott, skaup, gys, etc. at e-u, to hold a thing up to ridicule, Bs. i. 647; d. á sik dul ok dramb, to assume the air of…, 655 xi. 3; d. á sik ofbeldi ok dramb, Fms. vii. 20; d. e-n á talar, to deceive one, metaphor from leading into a trap, 2 Cor. xii. 17; d. vél at e-m, to deceive one, draw a person into wiles, Nj. 280, Skv. i. 33; d. á vetr, to get one’s sheep and cattle through the winter; Hrafnkell dró á vetr kálf ok kið hin firstu misseri, Hrafn. 22, cp. Germ. anbinden, and in mod. Icel. usage setja á vetr; d. nafn af e-m, to draw, derive the name from, Eb. 126 (App.) new Ed.; the phrase, (hann skyldi ekki) fleiri ár yfir höfuð d., more years should not pass over his head, he must die, Þórð.
    II. to draw a picture; kross let hann d. í enni á öllum hjálmum með bleiku, Fms. iv. 96; þá dró Tjörvi líkneski þeirra á kamarsvegg, Landn. 247; var dregit á skjöldinn leo með gulli, Ld. 78, Pr. 428; í þann tíma sem hann dregr ( draws) klæða-föllin (the folds), Mar. (Fr.): d. til stafs (mod.), to draw the letters, of children first trying to write; d. fjöðr yfir e-t, a metaph. phrase, to draw a pen over or through, to hide, cloak a thing: gramm. to mark a vowel with a stroke,—a long vowel opp. to a short one is thus called ‘dreginn;’ hljóðstafir hafa tvenna grein, at þeir sé styttir ( short) eða dregnir (drawn, marked with a stroke), ok er því betr dregit yfir þann staf er seint skal at kveða, e. g. ári Ari, ér er-, mínu minni, Skálda 171: to measure, in the phrases, draga kvarða við vaðmál, Grág. i. 497, 498; draga lérept, N. G. L. i. 323.
    III. to line clothes, etc.; treyja var dregin utan ok innan við rauðu silki, Flov. 19.
    IV. metaph. to delay; dró hann svá sitt mál, at…, Sturl. iii. 13; hann dró um þat engan hlut, he made no subterfuge, Hkr. ii. 157; Halldórr dró þá heldr fyrir þeim, H. then delayed the time, Ld. 322; vil ek ekki lengr d. þetta fyrir þér, 284; vil ek þessi svör eigi láta d. fyrir mér lengr, Eb. 130.
    V. with prepp. af, at, á, fram, frá, saman, sundr, etc., answering to the Lat. attrahere, abstrahere, protrahere, detrahere, distrahere, contrahere, etc.; d. at lið, to collect troops; d. saman her, id., Eg. 172, 269, Nj. 127; d. at föng, to collect stores, 208, 259: metaph., þá dró at honum sóttin, the sickness drew nearer to him, he grew worse, Grett. 119; d. af e-m, to take off, to disparage a person, Fms. vi. 287; d. af við e-n, ok mun héðan af ekki af dregit við oss, we shall not be neglected, stinted, Bjarn. 54: mathem. term, to subtract, Rb. 118: d. fram, to bring forward, promote; d. fram þræla, Fms. x. 421, ix. 254, Eg. 354; skil ek þat, at þat man mína kosti hér fram d. (it will be my greatest help here), at þú átt ekki vald á mér; d. fram kaupeyri, to make money, Fms. vi. 8; d. saman, to draw together, collect, join, Bs. ii. 18, Nj. 65, 76; d. sundr, to draw asunder, disjoin; d. e-t á, to intimate, (á-dráttr) drag eigi á þat, Sturl. iii. 110; d. undan, to escape; kómu segli við ok drógu undan, Fms. iv. 201; nú lægir segl þeirra ok d. þeir nú undan oss, v. 11: metaph. to delay, Uspakr dró þó undan allt til nætr, Nj. 272; hirðin sá þetta at svá mjök var undan dregit, Fms. ix. 251 (undan-dráttr, delay); hví dregr þú undan at bjóða mér til þín, Glúm. 326, Fms. ix. 251, Pass. 16. 13: mathem., d. rót undan, to extract a root, Alg. 366; d. upp, to draw a picture (upp-dráttr, a drawing), to pull up, Edda I; to pull out of the snow, Eg. 546; d. út, to extract, draw out, 655 xxxii. 2; d. undir sik, to draw under oneself, to embezzle, Eg. 61, Fms. vii. 128; d. upp akkeri, to weigh anchor, Jb. 403; d. upp segl, to hoist sail, vide above; ljós brann í stofunni ok var dregit upp, Sturl. i. 142; þar brann ljós ok var dregit upp, en myrkt hit neðra, ii. 230; ok er mönnum var í sæti skipat vóru log upp dregin í stofunni, iii. 182; herbergis sveinarnir drógu upp skriðljósin, Fas. iii. 530, cp. Gísl. 29, 113,—in the old halls the lamps (torches) were hoisted up and down, in order to make the light fainter or stronger; d. e-n til e-s, to draw one towards a thing; mikit dregr mik til þess, Fs. 9; engi ofkæti dregr mik til þessarar ferðar, i. e. it is not by my own choice that I undertake this journey, Fms. ix. 352; slíkt dró hann til vinsældar, this furthered him in popularity, vii. 175, Sks. 443 B; mun hann slíkt til d., it will move, influence him, Nj. 210; ef hann drægi ekki til, if he was not concerned, 224.
    2. draga til is used absol. or ellipt., denoting the course of fate, and many of the following phrases are almost impers.; nema til verra dragi, unless matters turn out worse, Nj. 175; búð, dragi til þess sem vera vill, Lat. fata evenient, 185; ef honum vill þetta til dauða d., if this draw to his death, prove fatal to him, 103, Grett. 114; þat samband þeirra er þeim dregr báðum til bana, which will be fatal to both of them, Nj. 135; enda varð þat fram at koma sem til dró, Ísl. ii. 263; sagði Kveldúlfr at þá ( then) mundi þar til draga sem honum hafði fyrir boðat, Eg. 75; dró til vanda með þeim Rúti ok Unni, it was the old story over again, Nj. 12; dró til vanda um tal þeirra, 129; at hér mundi til mikillar úgiptu draga um kaup þessi, that mickle mischief would arise from this bargain, 30; dró þá enn til sundrþykkju með þeim Svíum, the old feud with the Swedes began over again, Fms. x. 161; ok er úvíst til hvers um dregr, Fs. 6; svá er þat, segir Runólfr, ef ekki dregr til, unless some unforeseen things happen, Nj. 75; hón kvað eigi úlíkligt at til mikils drægi um, Ísl. ii. 19; þá dró nú til hvárttveggja. Bret.; hence til-drög. n. pl. cause.
    B. IMPERS.
    1. of clouds, shade, darkness, to be drawn before a thing as a veil; dimmu (acc.) þykir á draga ráðit Odds, it looked as if gloom were drawing over Odd’s affairs, Band. 10; ok er í tók at draga skúrirnar (acc.), it began to draw into showers, i. e. clouds began to gather, Fms. iii. 206: often ellipt., hratt stundum fyrir en stundum dró frá, [ clouds] drew sometimes over, sometimes off, of the moon wading through them, Grett. 114; dregr fyrir sól, [ a veil] draws over the sun, he is hid in clouds; ský vónarleysu döpur drjúgum dró fyrir mína gleði-sól, Bb. 2. 9; dregr á gleði biskups, [ clouds] drew over the bishop’s gladness, it was eclipsed, Bs. ii. 79; eclipsis heitir er fyrir dregr sól eðr tungl, it is called an eclipse when [ a veil] draws over the sun or moon, 1812. 4; tunglskin var ljóst, en stundum dró fyrir, the moonshine was clear, and in turn [ a veil] drew over it, Nj. 118; þá sá lítið af tungli ljóst ok dró ymist til eðr frá, Ísl. ii. 463; þat gerðisk, at á dregr tunglit, ok verðr eclipsis, Al. 54.
    2. in various connections; dró yðr (acc.) undir hrakningina, en oss (acc.) undan, you were drawn into a thrashing (i. e. got one), but we escaped, Nj. 141; hann (acc.) dró undan sem nauðuligast, he had a narrow escape, Fms. ix. 392: absol., a noun or personal pronoun in acc. being understood, lítt dró enn undan við þik, there was little power of drawing out of thy reach, i. e. thy blow did its work right well. Nj. 199, 155; hvárki dró sundr né saman með þeim, of two running a dead heat: metaph. phrases, mun annarsstaðar meira slóða (acc.) draga, there will be elsewhere a greater trial left, i. e. the consequences will be still worse elsewhere, 54; saman dró hugi þeirra, their hearts were drawn together, of a loving pair, Bárð. 271; saman dró kaupmála með þeim, they struck a bargain, literally the bargain was drawn tight, Nj. 49; hann hreinsar þat skjótt þóat nokkut im (acc.) hafi á oss dregit af samneyti ( although we have been a little infected by the contact with) annarlegs siðferðis, Fms. ii. 261; allt slafr (acc.) dró af Hafri, i. e. H. became quite mute, Grett. (in a verse): in a temp. sense, til þess er dró at degi, till the day drew nigh, Fms. x. 138; þá er dró at miðri nótt, Grett. 140; þá er dregr at Jólum, Yule drew nigh, Fbr. 138; dregr at hjaldri, the battle-hour draws nigh, Fms. vi. (in a verse); dró at því (the time drew nigh), at hann var banvænn, Eg. 126: of sickness, hunger, or the like, to sink, be overcome by, svá dregr at mér af elli, svengd ok þorsta, at…, Fms. iii. 96; nú þykki mér sem fast dragi at þér, thou art sinking fast, Fas. ii. 221; ok er lokið var kvæðinu dregr at Oddi fast, O. was sinking fast, 321: of other things, tók þá at d. fast at heyjum hans, his stock was very low, Fms. iii. 208; þoku dregr upp, a fog draws on, rises, 97 (in a verse), but ok taki sú poka (nom.) fyrir at d. norðrljósit, Sks. an (better þá þoku, acc.)
    C. REFLEX, to draw oneself, move; ef menn dragask til föruneytis þeirra ( join them) úbeðit, Grág. ii. 270; Sigvaldi dregsk út frá flotanum, S. draws away from the fleet, Fms. xi. 140; ofmjök dragask lendir menn fram, i. e. the barons drew far too forward, vii. 22; hyski drósk á flótta, they drew away to flight, Fms. vi. (in a verse); skeiðr drógusk at vígi, the ships drew on to battle, iii. 4 (in a verse); dragask undir = draga undir sik, to take a thing to oneself, Grág. ii. 150; dragask á hendr e-m, drógusk opt þeir menn á hendr honum er úskilamenn voru, Sturl. i. 136; dragask e-n á hendr, hann kvað þess enga ván, at hann drægisk þá á hendr, ii. 120; dragask aptr á leið, to remain behind, Rb. 108; dragask út, to recede, of the tide, 438; dragask saman, to draw back, draw together, be collected, Fms. i. 25, Bs. i. 134; e-m dragask penningar, Fms. vi. 9; d. undan, to be delayed, x. 251; the phrase, herr, lið dregsk e-m, the troops draw together, of a levy, i. 94, vii. 176, Eg. 277; dragask á legg, to grow up, Hkr. iii. 108; sem aldr hans ok vitsmunir drógusk fram, increased, Fms. vi. 7; þegar honum drósk aldr, when he grew up, Fs. 9; dragask á legg, to grow into a man; dragask við e-t, to become discouraged, Fms. viii. 65; d. vel, illa, to do well, ill, Fs. 146: to be worn out, exhausted, drósk þá liðit mjök af kulda, Sturl. iii. 20; drósk hestr hans, ii. 75: part. dreginn, drawn, pinched, starved, hestar mjök dregnir, Fms. ix. 276; görðisk fénaðr dreginn mjök, drawn, thin, iii. 208; stóð þar í heykleggi einn ok dregit at öllu megin, a tapering hayrick, Háv. 53: of sickness, Herra Andrés lagðisk sjúkr, ok er hann var dreginn mjök, Fms. ix. 276.
    β. recipr., þau drógusk um einn gullhring, they fought, pulled. Fas. iii. 387. From the reflex. probably originates, by dropping the reflex. suffix, the mod. Swed. and Dan. at draga = to go, esp. of troops or a body of men; in old writers the active form hardly ever occurs in this sense (the reading drógu in the verse Fms. iii. 4 is no doubt false); and in mod. usage it is equally unknown in Icel., except maybe in allit. phrases as, e. g. út á djúpið hann Oddr dró, Snot 229 new Ed.; to Icel. ears draga in this sense sounds strange; even the reflex. form is seldom used in a dignified sense; vide the references above.

    Íslensk-ensk orðabók > DRAGA

  • 110 ENDA

    I)
    conj.
    1) with subj. (a standing phrase in the law connecting the latter clause of a conditional premiss) if, and if, and in case that, and supposing that;
    nú hefir maðr sveinbarn fram fœrt í œsku, enda verði sá maðr veginn síðan, þá …, if a man has brought a boy up in his youth, and it so happens that he (the boy) be slain, then …;
    2) even if, allhough, with subj. (seg mér, hvat til berr, at þú veizt fyrir úorðna hluti, enda sér þú eigi spámaðr);
    3) even;
    þá skal hann segja búum sínum til, enda á, þingi, even in parliment;
    4) if only with subj. (fyrir engan mun þori ek at vekja konunginn en segja má ek honum tíðindin, ef þú vill, enda vekir þú hann);
    5) and indeed, and of course, and also, and besides;
    enda skulum vér þá leysa þik, and then of course we shall loose thee;
    sýnist þat jafnan, at ek em fégjarn, enda man svá enn, and so it will be also in this case;
    eigi nenni ek at hafa þat saman, at veita Högna, enda drepa bróður hans, I cannot bear to do both, help H. and yet kill his brother;
    enda tak þú nú øxi þína, and now take thy axe.
    (að, or enda, ent), v.
    1) to end, coming to an end (í því sama klaustri endi hann sína æfi);
    impers., endar þar sögu frá honum, the tale of him ends there;
    2) to fulfil, perform (enda heit sitt);
    3) to mark the end of, to bound (af suðri endir hana [i. e. Asia] úthafit);
    4) refl., endast, to end, come to an end (reiði mannsins endist á einu augabragði);
    to last, hold out (berjast meðan dagrinn endist);
    meðan mér endast föng til, as long as my provisions last;
    ef honum endist aldr til, if he lives so long;
    meðan mér endast lífdagar, meðan ek endumst, as long as I live;
    to turn out, to end (well or ill), to do (enda mun þat fám bóndum vel endast at synja mér mægðar).
    * * *
    1.
    a copul. conj. with a slight notion of cause or even disjunction: [the use of this copulative is commonly regarded as a test word to distinguish the Scandin. and the Saxon-Germ.; the A. S. ende, Engl. and, Hel. end, Germ. und being represented by Scandin. auk, ok, or og: whereas the disjunctive particle is in Scandin. en, enn, or even enda, answering to the Engl., A. S., and Germ. aber, but; the Gothic is neutral, unless jab, by which Ulf. renders καί, be = auk, ok:—this difference, however, is more apparent than real; for the Icel. ‘enda’ is probably identical with the Germ. and Saxon und, and: in most passages it has a distinct copulative sense, but with something more than this]:—and, etc.
    I. with subj., a standing phrase in the law, connecting the latter clause of a conditional premiss, if so and so, and if …, and again if …; or it may be rendered, and in case that, and supposing that, or the like. The following references will make it plainer; ef goðinn er um sóttr, enda hafi hann öðrum manni í hönd selt …, þá skal hann ok sekja …, if a suit lies against the priest, ‘and’ he has named a proxy, then the suit lies also against him (viz. the proxy), Grág. i. 95; ef skip hverfr ok sé eigi til spurt á þrim vetrum, enda sé spurt ef þeim löndum öllum er vár tunga er á, þá …, if a ship disappears without being heard of for three years, ‘and’ inquiry has been made from all the countries where ‘our tongue’ is spoken, then …, 218; ef goðinn gerr eigi nemna féránsdóm, enda sé hann at lögum beiddr …, þá varðar goðanum fjörbaugsgarð, if the priest name not the court of férán, ‘and’ has been lawfully requested thereto, then he is liable to the lesser outlawry, 94; nú hefir maðr sveinbarn fram fært í æsku, enda verði sá maðr veginn síðan, þá …, if a man has brought a boy up in his youth, ‘and in case that’ he (the boy) be slain, then …, 281; ef maðr færir meybarn fram …, enda beri svá at…, ok ( then) skal sá maðr …, id.; ef menn selja ómaga sinn af landi héðan, ok eigi við verði, enda verði þeir ómagar færðir út hingat síðan, þá …, 274; hvervetna þess er vegnar sakir standa úbættar á milli manna, enda vili menn sættask á þau mál …, þá …, ii. 20; ef sá maðr var veginn er á ( who has) vist með konu, enda sé þar þingheyandi nokkurr …, þá …, 74; þat vóru lög, ef þrælar væri drepnir fyrir manni, enda ( and in case that) væri eigi færð þrælsgjöldin fyrir hina þriðju sól, þá …, Eg. 723, cp. Eb. 222; þótt maðr færi fram ellri mann, karl eðr konu, í barnæsku, enda ( and in case that) berisk réttarfar síðan um þá menn, þá skal …, 281; ef þú þorir, enda sér þú nokkut at manni, if thou darest, ‘and supposing that’ thou art something of a man, Fb. i. 170, segja má ek honum tíðendin ef þú vilt, enda vekir þú hann, ‘and supposing that’ thou wilt awake him, Fms. iv. 170; en þeir eru skilnaðarmenn réttir er með hvárigum fóru heiman vísir vitendr, enda ( and even) vildi þeir svá skilja þá, Grág. ii. 114; enda fylgi þeir hvárigum í braut ( supposing they), id.; hvat til berr er þú veizt úorðna hluti, enda sér þú eigi spámaðr, supposing that thou art a prophet, Fms. i. 333.
    2. rarely with indic.; ef kona elr börn með óheimilum manni, enda gelzt þó fé um, hón á eigi…, Eb. 225.
    II. even, even if, usually with indic.; kona á sakir þær allar ef hún vill reiðask við, enda komi ( even if) eigi fram loforðit, Grág. i. 338: in single sentences, þá skal hann segja búum sínum til, enda á þingi, even in parliament, ii. 351: the phrase, e. svá ( even so), eigi þau handsöl hennar at haldask, enda svá þau er, i. 334; enda er þó rétt virðing þeirra, ef …, and their taxation is even (also) lawful, if …, 209: in mod. usage very freq. in this sense (= even).
    III. denoting that a thing follows from the premiss, and consequently, and of course, and then, or the like, and forsooth, freq. in prose with indic.; man ek eigi optar heimta þetta fé, enda verða þér aldri at liði síðan, I shall not call for this debt any more, ‘and also’ lend thee help never more, Vápn. 18; ef þeir eru eigi fleiri en fimm, enda eigi færi, if they are not more than five, and also not less, Grág. i. 38; enda eigu menn þá at taka annan lögsögumann ef vilja, and they shall then elect another speaker if they choose, 4; enda skulum vér þá leysa þik, and then of course we shall loose thee, Edda 20; varðar honum skóggang, enda verðr hann þar óheilagr, and of course or and even, and to boot, Grág. ii. 114; skal hann segja til þess á mannamótum, enda varðar honum þá eigi við lög, i. 343; á sá sök er hross á, enda verðr sá jamt sekr um nautnina sem aðrir menn, 432; þá á sök þá hvárr er vill, enda skal lögsögumaðr …, 10; enda á hann kost at segja lögleigor á féit, ef hann vill þat heldr, 217; trúi ek honum miklu betr en ( than) öðrum, enda skal ek þessu ráða, and besides I will settle this myself, Eg. 731; sýnisk þat jafnan at ek em fégjarn, enda man svá enn, it is well known that I am a money-loving man, and so it will be too in this case, Nj. 102; beið ek af því þinna atkvæða, enda num öllum þat bezt gegna, I waited for thy decision, and (as) that will be the best for all of us, 78; er þat ok líkast at þér sækit með kappi, enda munu þeir svá verja, and so will they do in their turn, 227; Hallgerðr var fengsöm ok storlynd, enda ( and on the other hand) kallaði hón til alls þess er aðrir áttu í nánd, 18; mikit má konungs gæfa um slíka hluti, enda mun mikill frami fásk í ferðinni ef vel tekst, Fms. iv. í 29; Ölver var málsnjallr ok máldjarfr, e. var hann vitr maðr, 235; ekki mun ek halda til þess at þú brjótir lög þín, enda eru þau eigi brotin, ef …, neither are they broken, if …, Fb. i. 173, Mork. 81.
    2. with a notion of disjunction, and yet; eigi nenni ek at hafa þat saman, at veita Högna, enda drepa bróður hans, I cannot bear to do both, help Hogni and yet kill his brother, Nj. 145; er þér töldut Grænland vera veðrgott land, enda er þat þó fullt af jöklum ok frosti, that you call Greenland a mild climate, and yet it is full of frost and ice, Sks. 209 B.
    3. ellipt. in an abrupt sentence, without a preceding premiss; enda tak nú öxi þína, and now take thy axe (implying that I can no longer prevent thee), Nj. 58; enda þarf hér mikils við, 94; maðrinn segir, enda fauk höfuðit af bolnum, the man continued,—nay, the head flew off the body, Ld. 290: even in some passages one MS. uses ‘enda,’ another ‘ok,’ e. g. skorti nú ekki, enda var drengilega eptir sótt (ok var drengilega eptir sótt, v. l.), Fms. viii. 357; cp. Fb. iii. 258, 1. 16, and Mork. 7, 1. 15: the law sometimes uses ‘ok’ exactly in the sense of enda, ef maðr selr ómaga sinn af landi brott, ‘ok’ verði hinn aptrreki er við tók, þá …, Grág. i. 275.
    2.
    d, (enda, að, Fs. 8, Ld. 50, Bs. i. 865; mod. usage distinguishes between enda að, to end, finish, and enda t, to fulfil):—to end, bring to an end; ok endi þar líf sitt, Fms. i. 297; af ráðinn ok endaðr, Fs. l. c.; endaðir sínu valdi, Bs. i. 865.
    2. metaph. to bring to an end, fulfil, perform a promise or the like; þá sýslu er hann endi eigi, work which he did not perform, Grág. ii. 267; þótti Heinreki biskupi Gizurr eigi enda við konung þat sem hann hafði heitið, Fms. x. 51; enda þeir þat er Páll postuli mælti, Hom. 135; hefir þú komit ok ent þat er þú lofaðir, Niðrst. 8.
    II. reflex, to end, come to an end; reiði mannsins endisk á einu augabragði, 656 A. ii. 17; er svá hefjask upp at eigi endask, 656 B. 3; þá endisk sá enn mikli höfðingskapr Dana konunga, Fms. xi. 205; þær endask ok byrjask jafnfram ávalt, Rb. 232.
    2. to last out; ok endisk þá, allt á sumar fram, Nj. 18; meðan mér endask föng til, Eg. 66; en honum endisk eigi til þess líf, Bs. i. 77; en er veizlor endusk eigi fyrir fjölmennis sakir, Hkr. ii. 92; ok endisk því þetta hóti lengst, Gísl. 50; meðan ek endumk til, as long as I last, i. e. live, Fms. iv. 292.
    3. to end well, do; enda mun þat fám bóndum vel endask at synja mér mægðar, Ísl. ii. 215; ek veit, at þat má honum eigi endask, ef …, Rd. 311; ok öngum skyldi öðrum hans kappa enzk hafa betta nema þér, Fas. i. 104; segir honum eigi ella endask mundu, Fms. iv. 143.
    III. impers. in the phrase, sögu endar, endar þar sögu frá honum, it ends the tale, i. e. the tale is ended, Ld. 50: in mod. usage Icel. can say, saga endar, sögu endar, and saga endast, here the story ends.

    Íslensk-ensk orðabók > ENDA

  • 111 EPTIR

    prep with dat. and acc.;
    I. with dat.
    1) with verbs of motion, after (ríða, róa, fara, ganga, senda e-m);
    2) denoting the aim and object of many verbs;
    leita, spyrja, frétta, eptir e-u, to search, ask, inquire after;
    líta eptir e-u, to look afler, attend to;
    bíða eptir e-u, to wait for;
    vaka eptir e-m, to sit up waiting for one;
    segja eptir e-m, to report behind one’s back;
    3) following the course of a track, road, etc., along;
    niðr eptir hálsinum, down the hill;
    eptir endilongu, from one end to the other;
    eptir miðju, along the middle;
    4) after, according to, in accordance with (eptir sið þeirra ok lögum);
    hann leiddist eptir fortölum hennar, he was led by her persuasion;
    gekk allt eptir því sem H. hafði sagt, according as H. had said;
    5) denoting proportion, comparison;
    fátt manna eptir því sem hann var vanr, few men in comparison to what he was want to have;
    6) with verbs denoting imitation, indulgence, longing after;
    láta eptir e-m, to indulge one;
    breyta eptir e-m, to imitate;
    7) behind (hann leiddi eptir sér hestinn);
    fundust eptir þeim írskar bœkr, which they had left behind;
    II. with acc.
    1) of time, after, in succession to (vár kom eptir vetr);
    hvern dag eptir annan, one day after the other;
    ár eptir ár, dag eptir dag, year by year, day by day;
    eptir þat, after that, thereafter;
    2) denoting succession, inheritance;
    taka e-t í arf eptir e-n, to inherit from one;
    hann tók konungdóm eptir föður sinn, after his father;
    vita þá skömm eptir sik, to leave such a bad report;
    skaði mikill er eptir menn slíka, there is a great loss in such men;
    III. as adv.
    1) after;
    annat sumar eptir, the second summer after;
    um daginn eptir, the day after;
    eptir um várit, later during the spring;
    eptir koma úsvinnum ráð, the fool is wise when too late;
    2) behind;
    bíða sitja eptir, to wait, stay behind;
    vera, standa eptir, to remain behind, be left;
    halda e-u eptir, to keep back;
    skammt get ek eptir þinnar æfi, I guess that little is left of thy life;
    3) before the rel. part., eptir er = eptir þat er, after (ef maðr, andast á þingi eptir er menn eru á braut farnir);
    4) eptir á, afterwards, later on;
    * * *
    better spelt eftir, in common pronunciation ettir, a prep. with dat. and acc. and also used as adv. or ellipt. without a case: an older form ept or eft only occurs in poetry, Skm. 39, 41, Ýt. 2, Edda 91 (in a verse); ept víg, Hkr. i. 349 (in a verse), iii. 50 (Arnór); [cp. Goth. afar; Runic stone in Tune, after; A. S. æft; Engl. after, aft; Swed.-Dan. efter]:—after.
    A. WITH DAT., LOC.; with verbs denoting following, pursuing, or the like; hann reið e. þeim, Eg. 149; hann bar merkit eptir honum, he bore the standard after him, 297; róa e. þeim, to pull after them, Ld. 118; þegar e. Kara, on the heels of Kari, Nj. 202; varð ekki e. honum gengit, none went after him, 270.
    β. with the notion to fetch; senda e. e-m, to send after one, Eb. 22, Nj. 78, Fms. i. 2; ríða í Hornafjörð e. fé yðru, ride to H. after your things, Nj. 63.
    γ. ellipt., viljum vér eigi e. fara, we will not follow after them. Eb. 242; ek mun hlaupa þegar e., Nj. 202.
    2. metaph.,
    α. with verbs denoting to look, stara, líta, sjá, gá, horfa, mæna, etc. e. e-u, to stare, look after a thing while departing, Ísl. ii. 261: leita, spyrja, frétta etc. e. e-u, to ask, ‘speer,’ seek after a thing, Nj. 75, Eg. 155, 686, Fms. i. 71, x. 148, etc.
    β. segja e. e-m, to tell tales, report behind one’s back in a bad sense, 623. 62; þó at ek segða eigi óhapp eptir tengda-mönnum mínum, Sturl. i. 66; sjá e. e-u, to look after, miss a thing, Nj. 75; leggja hug e. e-u, to mind a thing, Ísl. ii. 426; taka e., to mind, mark a thing; ganga e. e-u, to retain a thing, Fms. x. 5.
    γ. verbs denoting to expect; bíða, vænta e. e-u, to expect, wait for a thing; vaka e. e-m, to sit up waiting for one, but vaka yfir e-m, to sit up nursing or watching one, cp. Fas. ii. 535.
    II. denoting along, in the direction of a track, road, or the like; niðr e. hálsinum, down the hill, Fms. iii. 192; út e. firði, stood out along the firth, i. 37; innar e. höllinni, Nj. 270; upp e. dal, Eb. 232; ofan e. dalnum, Nj. 34; ofan e. eyrunum, 143; upp e. eyrunum, 85; innar e. búðinni, 165; út e. þvertrénu, 202; ofan e. reykinum, Eb. 230; inn e. Skeiðum, 224; inn e. Álptafirði, id.; innar e. ísum, 236; inn e. ísum, 316; út e. ísnum, 236; út e. Hafsbotnum, Orkn. 1; e. endilöngu, from one end to another, Fms. x. 16; e. miðju, along the middle, vii. 89.
    2. metaph. after, according to; e. því sem vera ætti, Ld. 66; e. sið þeirra ok lögum, Fms. i. 81; e. þínum fortölum, ii. 32; hann leiddisk e. fortölum hennar, he was led by her persuasion, v. 30; gékk allt e. því sem Hallr hafði sagt, Nj. 256; gékk allt e. því sem honum hafði vitrað verit, all turned out as he had dreamed, Fms. ii. 231; e. minni vísan, i. 71.
    β. denoting proportion, comparison; þó eigi e. því sem faðir hans var, yet not like his father, Eg. 702; fátt manna e. því sem hann var vanr, few men in comparison to what he used to have, Sturl. ii. 253; þat var orð á, at þar færi aðrar e., people said that the rest was of one piece, Ld. 168.
    γ. with verbs denoting imitation, indulgence, longing after, etc.; lifa e. holdi sínu, to live after the flesh, Hom. 25; lifa e. Guði, 73; lifit e. mér, follow after me, Blas. 45; láta e. e-m, to indulge one; mæla e. e-m, to take one’s part, Nj. 26: breyta e. e-m, to imitate; dæma e. e-m, to give a sentence for one, 150; fylgja e. e-m, to follow after one, N. T.; herma e. e-m, to mimic one’s voice and gesture, as a juggler; mun ek þar e. gera sem þér gerit fyrir, I will do after just as you do before, Nj. 90; hann mælti e. ( he repeated the words) ok stefndi rangt, 35; leika e. e-m, to follow one’s lead; telja e., to grudge; langa e., to long after, Luke xxii. 15.
    δ. kalla, heita e. e-m, to name a child after one; kallaði Hákon eptir föður sínum Hákoni, Fms. i. 14; kallaðr e. Mýrkjartani móður-föður sínum, Ld. 108: lcel. now make a distinction, heita í höfuðit á e-m, of a living person, and heita e. e-m, of one deceased.
    III. denoting behind; fundusk e. þeim Írskar bækr, Irish books were found which they had left behind, Landn. (pref.), Fms. xi. 410; draga þik blindan e. sér, vi. 323; bera e-t e. sér, to drag behind one; hann leiddi e. sér hestinn, he led the horse after him, Eg. 766.
    β. as an adv., þá er eigi hins verra e. ván er slíkt ferr fyrir, what worse can come after, when such things went before? Nj. 34.
    2. but chiefly ellipt. or adverb.; láta e., to leave behind, Sturl. i. 60; sitja e., to sit, stay behind, Fms. i. 66; bíða e., to stay behind; vera e., Grett. 36 new Ed., Bs. i. 21; standa e., to stay behind, remain, be left, Fms. ii. 231, vi. 248; dveljask e., to delay, stop, Sturl. ii. 253; leggja e., to lay behind, but liggja e., to lie behind, i. e. be left, Karl. 439; eiga e., to have to do, Nj. 56; ef ekki verðr e., if naught remain behind, Rb. 126; skammt get ek e., þinnar æfi, I guess that little is left of thy life, Nj. 182; þau bjoggu þar e., they remained, stayed there. 25.
    B. WITH ACC., TEMP, after; vetri e. fall Ólafs, Eb. (fine); sextán vetrum e. dráp Eadmundar konungs …, vetrum e. andlát Gregorii, … e. burð Christi, Íb. 18; e. fall jarls, Eg. 297; e. verk þessi, Nj. 85: esp. immediately after, var kom e. vetr, spring came after winter, Eg. 260; hvern dag e. annan, one day after another, Hom. 158; ár e. ár, year after year, Rb. 292; dag e. dag, day after day, Fms. ii. 231; e. þat, or e. þetta, after that, Lat. deinde, deinceps, Nj. 151, Eb. 58, Bs. i. 5, etc. etc.; e. þingit, after the meeting, Eb. 108; e. sætt Eyrbyggja, 252.
    2. denoting succession, inheritance, remembrance, etc.; eptir in this sense is frequent on the Runic stones, to the memory of, after; hón á arf allan e. mik, Nj. 3; tekit í arf e. föður þinn, inherited after thy father, Fms. i. 256; ef skapbætendr eru eigi til e. bauga, i. e. to receive the weregild, Grág. ii. 184; þeir er sektar-fé eiga at taka e. þik, Nj. 230; tók konungdóm e. föður sinn, took the kingdom after his father, Fms. i. 2; Þorkell tók lögsögu e. Þórarinn, Thorkel took the speakership after Thorarin, Íb. ch. 5, cp. ch. 8, 10: metaph., vita þá skömm e. sik, to know that shame [ will be] after one, i. e. leave such a bad report, Ld. 222; skaði mikill er e. menn slíka, there is a great loss in such men, Eg. 93; hann fastaði karföstu e. son sinn, he fasted the lenten fast after his son’s death, Sturl. ii. 231; sonr … e. genginn guma, a son to succeed his deceased father, Hm. 71; mæla e. en, or eiga vígsmál (eptir-mál) e. e-n, to conduct the suit after one if slain, Nj. 254 (freq.), hence eptir-mál; eptir víg Arnkels vóru konur til erfðar ok aðildar, Eb. 194; í hefnd e. e-n, to revenge one’s death, Nj. 118; heimta gjöld e. menn sína, to claim weregild, Fms. viii. 199.
    β. the phrase, vera e. sig, to be weary after great exertion.
    II. used as adv. after; síðan e. á öðrum degi, on the second day thereafter, Hom. 116: síðan e., Lat. deinceps, Fms. x. 210; um várit e., the spring after, Eb. 125 new Ed.; annat sumar e., the second summer after, Nj. 14; annat haust e., Eb. 184; annan dag e., the second day after, Nj. 3; um daginn e., the day after, Fms. vii. 153, Bs. i. 21; næsta mánuð e., Rb. 126.
    β. by placing the adverb. prep. at the beginning the sense becomes different, later; e. um várit, later during the spring, Eb. 98.
    III. used adverb. with the relat. particles er, at; e. er, Lat. postquam, Grág. i. 10; e. at, id., K. Þ. K. 32.
    β. eptir á, afterward; the proverb, eptir (mod. eptir á) koma ósvinnum ráð í hug, the fool is wise too late, Vápn. 17, Fas. i. 98; eptir á, kvað hinn …, ‘ after a bit,’ quoth the …, (a proverb.)

    Íslensk-ensk orðabók > EPTIR

  • 112 Господи

    Господи Иисусе Христе, Сыне Божий, молитв ради Пречистыя Твоея Матере и всех святых, помилуй нас. Аминь. (молитва) — O Lord, Jesus Christ, the Son of God, by the prayers of Thy most pure Mother and all the Saints, have mercy on us. Amen.

    Господи, помилуй! — God deliver us! Lord have mercy (upon us)!

    Спаси, Господи, люди Твоя и благослови достояние Твое... (молитва) — O Lord, save thy people, and bless thine inheritance -

    Тебе, Господи — To Thee, O Lord

    "Ублажи, Господи, благоволением Твоим Сиона, и да созиждутся стены Иерусалимская" (строка из 50/51 псалма) — "Deal favourable O Lord, in Thy good will unto Zion; that the walls of Jerusalem may be built up"

    Русско-английский словарь религиозной лексики > Господи

  • 113 חיים

    חַיִּיםm. pl. (b. h.; חָיָה) life, support; health. Sabb.33b חַיֵּי עולם everlasting life (future world), ח׳ שעה temporary life (physical wants). חיי נפש necessaries of life. Y.Ned.IX, 42c כביסה ח׳ נ׳ washing clothes belongs to the necessaries of life (which the poor must be supplied with). Ib. ח׳ העיר הזאת the support of the poor of ones own place. Pes.113b חַיֵּיהֶם אינם חיים whose life is no life (deserving the name); a. v. fr.חַיֶּיךָ, בְּחַ׳ by thy life! as thou livest! Lev. R. s. 15; a. v. fr.Ber.3a, a. e. חַיֶּיךָ וחַיֵּי ראשך by thy life, and by thy head!יורד עמו (עד) לחַיָּיו persecutes him even as far as to deprive him of his livelihood. Kidd.28a. Ex. R. s. 1, beg.; a. fr.Lev. R. s. 19 בית חַיֵּינוּ our house of life (the Temple). Mekh. Yithro, Amal., s.2 (ref. to Ex. 18:20) הודע להם בית חַיֵּיהֶם make known to them their house of life (prayer, study; v. Targ. Y. Ex. l. c.); B. Mets.30b; B. Kam.99b, sq. (v. comment.).חַיִּים the living ones, v. חַי.

    Jewish literature > חיים

  • 114 חַיִּים

    חַיִּיםm. pl. (b. h.; חָיָה) life, support; health. Sabb.33b חַיֵּי עולם everlasting life (future world), ח׳ שעה temporary life (physical wants). חיי נפש necessaries of life. Y.Ned.IX, 42c כביסה ח׳ נ׳ washing clothes belongs to the necessaries of life (which the poor must be supplied with). Ib. ח׳ העיר הזאת the support of the poor of ones own place. Pes.113b חַיֵּיהֶם אינם חיים whose life is no life (deserving the name); a. v. fr.חַיֶּיךָ, בְּחַ׳ by thy life! as thou livest! Lev. R. s. 15; a. v. fr.Ber.3a, a. e. חַיֶּיךָ וחַיֵּי ראשך by thy life, and by thy head!יורד עמו (עד) לחַיָּיו persecutes him even as far as to deprive him of his livelihood. Kidd.28a. Ex. R. s. 1, beg.; a. fr.Lev. R. s. 19 בית חַיֵּינוּ our house of life (the Temple). Mekh. Yithro, Amal., s.2 (ref. to Ex. 18:20) הודע להם בית חַיֵּיהֶם make known to them their house of life (prayer, study; v. Targ. Y. Ex. l. c.); B. Mets.30b; B. Kam.99b, sq. (v. comment.).חַיִּים the living ones, v. חַי.

    Jewish literature > חַיִּים

  • 115 נטל

    נָטַל(b. h.; cmp. טִלְטֵל) 1) to move, carry off; to receive, take. B. Mets.I, 1 זה נוֹטֵלוכ׳ the one (of the claimants) gets three shares Y.Sot.I, 16d bot., a. e. ומה שכר נָטְלוּ על כך what reward did they get for it?Sifra Shmini, beg. מסיני נטלו להם they got (their punishment) from Sinai. Sabb.151b טוֹל מהוכ׳ take away what thou hast put into me. Arakh.16b; B. Bath.15b טול קיסם מבין עיניך (Ag. Hatt. שיניך) remove the chip from between thy eyes (teeth); טול קורהוכ׳ remove the beam from Gitt.VI, 1 אף האומרת טול לי גטי even if she says, get me my letter of divorce (instead of ‘receive for me). Ib. 78a טְלִי גוטיךוכ׳ take up thy letter of divorce from the ground. Pesik. R. s. 26, end נָטַלְחִּי עיני I lifted up my eyes. Ber.II, 8 לא כל הרוצה לִיטּוֹל לו את השם יִטּוֹל Y. ed., not every one who desires to assume a name, may assume it, i. e. not every one has a right to consider himself superior to the masses (v. יוֹהֲרָא); a. v. fr.Part. pass. נָטוּל; f. נְטוּלָה removed. Ned.XI, 12 (if a woman says) נ׳ אני מן היהודים I will be removed from (keep no company with) Jews; … יפר … ותהא נ׳וכ׳ the husband may forbid the vow as far as it concerns himself, and (for the rest) let her be isolated Snh.21b נְטוּלֵי טחול persons who had their milt cut out (to make them fast runners).V. נְטוּלָה. 2) (sub. מים) to pour water over ones hands for purification; נ׳ לידים, (ellipt.) נ׳ ידים, or only נ׳ to wash the hands before and after meals, before prayer Tosef.Yad.I, 1 מי רביעית נוֹטְלִין לידיםוכ׳ (Var. ed. Zuck., a. Mish. ib. I, 1 נותנין) a quantity of one fourth of a Log of water may be used for pouring over the hands of one person Ib. 13 הנוֹטֵל לידים הנוטל מתכוין והנותןוכ׳ if a person had his hands washed, himself having the intention (of purification), while he who poured it had not. Ib. 2; Mish. ib. II, 3 נ׳ את הראשונים if he began to use the water for washing before the meal (v. מַיִם). Ḥull.107a נוטלין ממנו לידים you may use it for washing the hands; Tosef. l. c. 6. Ber.VIII, 2. Ib. 51a אל חִּטּוֹל ידיך ממיוכ׳ have not water poured over thy hands by one who has not washed his hands Ḥull.105a נוטלין … בכלי you must wash over a vessel (receiving the water); ע״ג קרקע on the floor; a. v. fr. Nif. נִיטַּל 1) to be handled. Sabb.XVII, 1 (122b) כל הכלים נִיטְּלִין בשבת all vessels (implements, utensils) may be handled on the Sabbath. Ib. 43a, a. e. אין כלי נ׳ אלא לדבר הנ׳ בשבת a utensil must not be handled on the Sabbath except for the protection of a thing which may be used on the Sabbath. Par. V, 9 והן יכולות להִנָּטֵלוכ׳ and they can be handled simultaneously; a. fr. 2) to be removed, be gone. Ḥull.III, 1; 2, v. כָּבֵר III. Ohol. II, 3 כדי שיִנָּטֵל מן כ׳ as much of it as, if cut out from the skull of a living being, would cause death; a. fr. 3) to be used for washing hands. Tosef.Yad.II, 7 לא נִטְּלוּ מן הכלי the water was not poured directly from the vessel; לא ניטלו מן הרביעית not poured from a vessel containing one fourth of a Log; a. fr. Hif. הִטִּיל 1) to throw; to put; to hang on, attach. Gitt.V, 9 משתַּטּיל המים from the time she pours water on the flour. Yoma III, 2 המַטִּיל מים who urinates. Men.40b ה׳ לבעלתוכ׳ if he attached the fringe (תְּכֵלֶת) to a three-cornered garment. Sabb.42b להַטִּיל ביצתה to lay her eggs; a. fr. 2) (of plants) to assume the shape of, to develop. Maasr. I, 2 משיַטִּילוּ שאור, v. שְׂאוֹר; ib. משיטילו גידין, v. גִּיד. Hof. הוּטָּל to be thrown; to lie. Part. מוּטָּל, f. מוּטֶּלֵת; pl. מוּטָּלִים, מוּטָּלִין; מוּטָּלוֹת a) lying. Kidd.82b מ׳ ברעב lies prostrated from starvation. Ber.III, 1 מי שמתו מ׳ לפניו he whose dead relative lies before him; ib. 18a כיון שמ׳ עליו לקוברו כמ׳וכ׳ since the duty of burying rests upon him, it is the same as if the body were lying before him. Yeb.37b, a. fr. ממו‌‌ן המ׳ בספק, v. סָפֵק; a. fr.b) מוּטֶּלֶת a garment provided with show-fringes. Men. l. c. הטיל למ׳ if he attached additional fringes to a garment provided ; a. fr.

    Jewish literature > נטל

  • 116 נָטַל

    נָטַל(b. h.; cmp. טִלְטֵל) 1) to move, carry off; to receive, take. B. Mets.I, 1 זה נוֹטֵלוכ׳ the one (of the claimants) gets three shares Y.Sot.I, 16d bot., a. e. ומה שכר נָטְלוּ על כך what reward did they get for it?Sifra Shmini, beg. מסיני נטלו להם they got (their punishment) from Sinai. Sabb.151b טוֹל מהוכ׳ take away what thou hast put into me. Arakh.16b; B. Bath.15b טול קיסם מבין עיניך (Ag. Hatt. שיניך) remove the chip from between thy eyes (teeth); טול קורהוכ׳ remove the beam from Gitt.VI, 1 אף האומרת טול לי גטי even if she says, get me my letter of divorce (instead of ‘receive for me). Ib. 78a טְלִי גוטיךוכ׳ take up thy letter of divorce from the ground. Pesik. R. s. 26, end נָטַלְחִּי עיני I lifted up my eyes. Ber.II, 8 לא כל הרוצה לִיטּוֹל לו את השם יִטּוֹל Y. ed., not every one who desires to assume a name, may assume it, i. e. not every one has a right to consider himself superior to the masses (v. יוֹהֲרָא); a. v. fr.Part. pass. נָטוּל; f. נְטוּלָה removed. Ned.XI, 12 (if a woman says) נ׳ אני מן היהודים I will be removed from (keep no company with) Jews; … יפר … ותהא נ׳וכ׳ the husband may forbid the vow as far as it concerns himself, and (for the rest) let her be isolated Snh.21b נְטוּלֵי טחול persons who had their milt cut out (to make them fast runners).V. נְטוּלָה. 2) (sub. מים) to pour water over ones hands for purification; נ׳ לידים, (ellipt.) נ׳ ידים, or only נ׳ to wash the hands before and after meals, before prayer Tosef.Yad.I, 1 מי רביעית נוֹטְלִין לידיםוכ׳ (Var. ed. Zuck., a. Mish. ib. I, 1 נותנין) a quantity of one fourth of a Log of water may be used for pouring over the hands of one person Ib. 13 הנוֹטֵל לידים הנוטל מתכוין והנותןוכ׳ if a person had his hands washed, himself having the intention (of purification), while he who poured it had not. Ib. 2; Mish. ib. II, 3 נ׳ את הראשונים if he began to use the water for washing before the meal (v. מַיִם). Ḥull.107a נוטלין ממנו לידים you may use it for washing the hands; Tosef. l. c. 6. Ber.VIII, 2. Ib. 51a אל חִּטּוֹל ידיך ממיוכ׳ have not water poured over thy hands by one who has not washed his hands Ḥull.105a נוטלין … בכלי you must wash over a vessel (receiving the water); ע״ג קרקע on the floor; a. v. fr. Nif. נִיטַּל 1) to be handled. Sabb.XVII, 1 (122b) כל הכלים נִיטְּלִין בשבת all vessels (implements, utensils) may be handled on the Sabbath. Ib. 43a, a. e. אין כלי נ׳ אלא לדבר הנ׳ בשבת a utensil must not be handled on the Sabbath except for the protection of a thing which may be used on the Sabbath. Par. V, 9 והן יכולות להִנָּטֵלוכ׳ and they can be handled simultaneously; a. fr. 2) to be removed, be gone. Ḥull.III, 1; 2, v. כָּבֵר III. Ohol. II, 3 כדי שיִנָּטֵל מן כ׳ as much of it as, if cut out from the skull of a living being, would cause death; a. fr. 3) to be used for washing hands. Tosef.Yad.II, 7 לא נִטְּלוּ מן הכלי the water was not poured directly from the vessel; לא ניטלו מן הרביעית not poured from a vessel containing one fourth of a Log; a. fr. Hif. הִטִּיל 1) to throw; to put; to hang on, attach. Gitt.V, 9 משתַּטּיל המים from the time she pours water on the flour. Yoma III, 2 המַטִּיל מים who urinates. Men.40b ה׳ לבעלתוכ׳ if he attached the fringe (תְּכֵלֶת) to a three-cornered garment. Sabb.42b להַטִּיל ביצתה to lay her eggs; a. fr. 2) (of plants) to assume the shape of, to develop. Maasr. I, 2 משיַטִּילוּ שאור, v. שְׂאוֹר; ib. משיטילו גידין, v. גִּיד. Hof. הוּטָּל to be thrown; to lie. Part. מוּטָּל, f. מוּטֶּלֵת; pl. מוּטָּלִים, מוּטָּלִין; מוּטָּלוֹת a) lying. Kidd.82b מ׳ ברעב lies prostrated from starvation. Ber.III, 1 מי שמתו מ׳ לפניו he whose dead relative lies before him; ib. 18a כיון שמ׳ עליו לקוברו כמ׳וכ׳ since the duty of burying rests upon him, it is the same as if the body were lying before him. Yeb.37b, a. fr. ממו‌‌ן המ׳ בספק, v. סָפֵק; a. fr.b) מוּטֶּלֶת a garment provided with show-fringes. Men. l. c. הטיל למ׳ if he attached additional fringes to a garment provided ; a. fr.

    Jewish literature > נָטַל

  • 117 עולם

    עוֹלָםm. (b. h.; עָלַם I) (strength, endurance, nature, existence, world; (b. h.) life-time, eternity. Y.Ber.IV, 7b bot. (ref. to עד עולם, 1 Sam. 1:22) והלא אין עוֹלָמוֹ של לויוכ׳ but the life-time (active service) of the Levite is only up to fifty years. Kidd.15a (ref. to Ex. 21:6 לְעֹלָם) הוה אמינא לע׳ ממש I might have thought, that it meant really for ever (for life); קמשמע לן לע׳ לעולמו של יובל it is intimated (by ושבתםוכ׳, Lev. 25:10) that l‘olam means up to the period of the jubilee. Ber.17a עוֹלָמְךָ תראה בחייךוכ׳ mayest thou see (enjoy) thy existence during thy life-time, and thy future (reward be reserved) for the life of the world to come. Arakh.16b bot. קיבל עולמו has received his reward in this world. Ber.IX, 5 כל חותמי … מן הע׳ (Bab. ed. 54a עד הע׳, v. Rabb. D. S. a. l. note 20) in all conclusions of benedictions in the Temple they used to say, (Blessed is the Lord …) from everlasting; משקלקלו … אין ע׳ אלא אחדוכ׳ when the heretics (or Sadducees) degenerated and said, there is only one world, they ordained the formula, From everlasting to everlasting. Pes.56a; Tosef. ib. II (III), 19 they did not say ברוך שם כבוד מלכותו לע׳ וָעֶר blessed be the name of His glorious kingdom for ever and ever. Gen. R. s. 30, a. fr. ראה ע׳ חדש has seen a new world (a great change). Cant. R. to I, 3, a. e. ע׳ שאין בו מות, v. אֲתָאנַסְיָא; a. fr.Y.Ned.XI, 42c bot. פירות הע׳ the fruits of the world, i. e. coming from some other place, opp. צבורים בסידקי.ע׳ הזה (abbrev. עה״ז) this world, mundane existence; ע׳ הבא (abbrev. עה״ב) the world to come, the hereafter, also the Messianic days; the days of resurrection. Pes.50a לא טעה״זעה״ב not as in this world (the present), will it be in the Messianic days. Ber.51a זוכה ונוחל שני עולמים העה״ז והעה״ב will be permitted to inherit two worlds, this world and the hereafter. Ab. IV, 16, v. פְּרוֹזְדּוֹר. Snh.X, 1, a. fr. חלקלעה״ב a share in the world to come (resurrection); a. v. fr.אומות הע׳ (abbrev. אוה״ע, א״ה), v. אוּמָּה.בית ע׳ (euphem.) cemetery. Lev. R. s. 12, beg. (interch. with עֲלַם q. v.).Pl. עוֹלָמִים, עוֹלָמִין, עוֹלָמוֹת. Ber. l. c., v. supra. Snh.100a שלש מאות ועשרה ע׳ three hundred and ten worlds (existences of beatitude). Gen. R. s. 3, a. e. היה בורא ע׳ ומחריבן he created worlds and destroyed them again; a. fr.בית ע׳ the permanent house, the Jerusalem Temple, opp. משכן the Tabernacle. Succ.5b; a. fr.לְעוֹלָם a) forever, always, under all circumstances. Y.Ber.V, 9a Pl. חיים לע׳ a life for ever (not ceasing). Keth.IV, 5 לע׳ היא ברשותוכ׳ she (the betrothed) continues to be under the fathers jurisdiction (sharing his legal status), until she is wedded. B. Mets.59a לע׳ … בכבוד אשתו under all conditions a man must guard the honor of his wife. Yeb.46a, a. e. לע׳ אין גר עדוכ׳ a person is not considered a proselyte, until he has been circumcised and immersed; a. v. fr.b) (dialectic term) at all events, in spite of your argument, still. Ḥull.101a לע׳ קסברוכ׳ Rab may still be of the opinion that ; Ber.3a. Ib.b לע׳ בחדוכ׳ I may still say, it refers to one person and to recent debris; a. fr.מֵע׳ לא never. Yoma 49a מע׳ לא שאלניוכ׳ never (in my life) did a person consult me about ; (Ḥull.7b מימי). Sabb.108b מע׳ לא טבע גבראוכ׳ never yet has a person been drowned in the Dead Sea; a. fr.

    Jewish literature > עולם

  • 118 עוֹלָם

    עוֹלָםm. (b. h.; עָלַם I) (strength, endurance, nature, existence, world; (b. h.) life-time, eternity. Y.Ber.IV, 7b bot. (ref. to עד עולם, 1 Sam. 1:22) והלא אין עוֹלָמוֹ של לויוכ׳ but the life-time (active service) of the Levite is only up to fifty years. Kidd.15a (ref. to Ex. 21:6 לְעֹלָם) הוה אמינא לע׳ ממש I might have thought, that it meant really for ever (for life); קמשמע לן לע׳ לעולמו של יובל it is intimated (by ושבתםוכ׳, Lev. 25:10) that l‘olam means up to the period of the jubilee. Ber.17a עוֹלָמְךָ תראה בחייךוכ׳ mayest thou see (enjoy) thy existence during thy life-time, and thy future (reward be reserved) for the life of the world to come. Arakh.16b bot. קיבל עולמו has received his reward in this world. Ber.IX, 5 כל חותמי … מן הע׳ (Bab. ed. 54a עד הע׳, v. Rabb. D. S. a. l. note 20) in all conclusions of benedictions in the Temple they used to say, (Blessed is the Lord …) from everlasting; משקלקלו … אין ע׳ אלא אחדוכ׳ when the heretics (or Sadducees) degenerated and said, there is only one world, they ordained the formula, From everlasting to everlasting. Pes.56a; Tosef. ib. II (III), 19 they did not say ברוך שם כבוד מלכותו לע׳ וָעֶר blessed be the name of His glorious kingdom for ever and ever. Gen. R. s. 30, a. fr. ראה ע׳ חדש has seen a new world (a great change). Cant. R. to I, 3, a. e. ע׳ שאין בו מות, v. אֲתָאנַסְיָא; a. fr.Y.Ned.XI, 42c bot. פירות הע׳ the fruits of the world, i. e. coming from some other place, opp. צבורים בסידקי.ע׳ הזה (abbrev. עה״ז) this world, mundane existence; ע׳ הבא (abbrev. עה״ב) the world to come, the hereafter, also the Messianic days; the days of resurrection. Pes.50a לא טעה״זעה״ב not as in this world (the present), will it be in the Messianic days. Ber.51a זוכה ונוחל שני עולמים העה״ז והעה״ב will be permitted to inherit two worlds, this world and the hereafter. Ab. IV, 16, v. פְּרוֹזְדּוֹר. Snh.X, 1, a. fr. חלקלעה״ב a share in the world to come (resurrection); a. v. fr.אומות הע׳ (abbrev. אוה״ע, א״ה), v. אוּמָּה.בית ע׳ (euphem.) cemetery. Lev. R. s. 12, beg. (interch. with עֲלַם q. v.).Pl. עוֹלָמִים, עוֹלָמִין, עוֹלָמוֹת. Ber. l. c., v. supra. Snh.100a שלש מאות ועשרה ע׳ three hundred and ten worlds (existences of beatitude). Gen. R. s. 3, a. e. היה בורא ע׳ ומחריבן he created worlds and destroyed them again; a. fr.בית ע׳ the permanent house, the Jerusalem Temple, opp. משכן the Tabernacle. Succ.5b; a. fr.לְעוֹלָם a) forever, always, under all circumstances. Y.Ber.V, 9a Pl. חיים לע׳ a life for ever (not ceasing). Keth.IV, 5 לע׳ היא ברשותוכ׳ she (the betrothed) continues to be under the fathers jurisdiction (sharing his legal status), until she is wedded. B. Mets.59a לע׳ … בכבוד אשתו under all conditions a man must guard the honor of his wife. Yeb.46a, a. e. לע׳ אין גר עדוכ׳ a person is not considered a proselyte, until he has been circumcised and immersed; a. v. fr.b) (dialectic term) at all events, in spite of your argument, still. Ḥull.101a לע׳ קסברוכ׳ Rab may still be of the opinion that ; Ber.3a. Ib.b לע׳ בחדוכ׳ I may still say, it refers to one person and to recent debris; a. fr.מֵע׳ לא never. Yoma 49a מע׳ לא שאלניוכ׳ never (in my life) did a person consult me about ; (Ḥull.7b מימי). Sabb.108b מע׳ לא טבע גבראוכ׳ never yet has a person been drowned in the Dead Sea; a. fr.

    Jewish literature > עוֹלָם

  • 119 עקר

    עָקַר(b. h.; cmp. עקב) (to be curved, bent; denom. עִיקָּר root, 1) to uproot, tear loose, detach, remove; to eradicate, undo, abolish, abrogate. Hor.14a עוֹקֵר הרים; Snh.24a עוקר הרי הרים, v. הַר. Ab. III, 17 הרוח באה ועוֹקַרְתּוֹוכ׳ a wind comes and uproots it and turns it Pesik. Ekha, p. 123a> כל מקום שנאמר ארון עוקר דיורין ומכניסוכ׳ wherever Adon (Master) is mentioned in the Bible, it means (the landlord) that displaces tenants and imports tenants; ib. עוקר כנעניםוכ׳ who drives out the Canaanites and brings in the Israelites. Y.Yeb.I, 2d; ib. XIII, beg.13b ממאנת … לַעֲקוֹר זיקת המת she may (on arriving at majority) refuse the Yabam, which has the effect of annulling her relation to her deceased husband. Ib. כל עמה מודיי שהיא עוֹקֶרֶת all agree that by doing so she annuls her marriage to her deceased husband. Pes.101b עָקְרוּ רגליהן לצאת when they detached their feet, in order to go. Sabb.5a ע׳ ממקומווכ׳ (sub. רגליו) he moved from his place and received it. Y.Bets. V, 63a bot., v. קִיפּוּץ. Meg.5b בקש לעקור תשעהוכ׳ wanted to abolish the fast of the Ninth of Ab. Pes.115b אין עוֹקְרִין את השלחן we do not remove the table (v. comment.); a. v. fr.Part. pass. עָקוּר; f. עֲקוּרָה; pl. עֲקוּרִים, עְקוּרִין; עֲקוּרוֹת a) uprooted, torn out. Peah VI, 9 תבואה ע׳ loose (cut) grain, שאינה ע׳ still in the ground.b) = עָקָר ( rootless, barren, impotent. Yeb.64a יצחק אבינו ע׳ היה Isaac was impotent; שניהם ע׳ היו both of them (Isaac and Rebecca) were impotent. Ib. מפני מה היו אבותינו ע׳ wherefore were our ancestors childless (until they prayed)?; a. fr.Bekh.44b (ref. to Deut. 7:14 ועקרה) שלא תהא תפלתך ע׳וכ׳ that thy prayer shall not be fruitless before the Lord; Yalk. Deut. 884 שלא … ע׳ מלפני המקום that thy prayer shall not be removed from before the Lord; שלא יהא ביתך עקור מו התלמידים (not עקורה) that thy house shall not be deprived of scholars. 2) to mutilate, hamstring; to make barren, v. infra. Nif. נֱעֶקַר to be uprooted; to be removed, eradicated, destroyed. Y.Kil.III, 28c bot. נֶעֶקְרוּ הראשונים if the first seeds have been taken out. Ber.IX, 1 הרואה … מקום שנֶעֶקְרָהוכ׳ he who sees … a place from which an idol has been removed (by destruction). Ib. 12b לא שתֵּעָקֵר … ממקומהוכ׳ not that the memory of the going out from Egypt will be removed from its place (entirely extinct), v. עִיקָּר. Ib. b לא שיֵעָקֵר יעקבוכ׳ not that the name of Jacob will entirely fall into disuse; a. fr. Hif. הֶעֱקִיר to make barren (עָקָר). Cant. R. to II, 14 מפני מה הֶעֱקַרְתִּי אתכן why did I decree that you be childless? Because I desired to hear your prayer; Gen. R. s. 45 עִקּרְתִּי Pi. (or עָקַרְתִּי Kal). Pi. עִיקֵּר 1) to uproot; to tear loose Ib. s. 42 מְעַקַּר בגפנים tried to uproot the vines (destroy the entire nation); Lev. R. s. 11. Ib. המן … לעַקֵּרוכ׳ Haman … undertook to destroy the vines; Gen. R. l. c. ביקש לַעֲקוֹר הגפן כלה. Ḥull.V, 3 המעקר he who tears loose the organs to be cut at slaughtering (v. סִימָן); a. fr. 2) to unfit, mutilate, hamstring; to make barren. Treat. Smaḥ. ch. VIII שורפין ומְעַקְּרִין לפני מלכים you may burn (clothes) and hamstring horses at a kings death; Ab. Zar.11a עיֹקְרִין; Tosef.Sabb.VII (VIII), 19 עוקרין; v. עִיקּוּר. Gen. R. s. 45, v. supra; a. e. Nithpa. נִתְעַקֵּר to be made barren. Ib. למה נִתְעַקְּרוּ האמהותוכ׳ why were the Mothers allowed to be childless? Because the Lord desired to hear their prayers; Cant. R. l. c.; a. e.

    Jewish literature > עקר

  • 120 עָקַר

    עָקַר(b. h.; cmp. עקב) (to be curved, bent; denom. עִיקָּר root, 1) to uproot, tear loose, detach, remove; to eradicate, undo, abolish, abrogate. Hor.14a עוֹקֵר הרים; Snh.24a עוקר הרי הרים, v. הַר. Ab. III, 17 הרוח באה ועוֹקַרְתּוֹוכ׳ a wind comes and uproots it and turns it Pesik. Ekha, p. 123a> כל מקום שנאמר ארון עוקר דיורין ומכניסוכ׳ wherever Adon (Master) is mentioned in the Bible, it means (the landlord) that displaces tenants and imports tenants; ib. עוקר כנעניםוכ׳ who drives out the Canaanites and brings in the Israelites. Y.Yeb.I, 2d; ib. XIII, beg.13b ממאנת … לַעֲקוֹר זיקת המת she may (on arriving at majority) refuse the Yabam, which has the effect of annulling her relation to her deceased husband. Ib. כל עמה מודיי שהיא עוֹקֶרֶת all agree that by doing so she annuls her marriage to her deceased husband. Pes.101b עָקְרוּ רגליהן לצאת when they detached their feet, in order to go. Sabb.5a ע׳ ממקומווכ׳ (sub. רגליו) he moved from his place and received it. Y.Bets. V, 63a bot., v. קִיפּוּץ. Meg.5b בקש לעקור תשעהוכ׳ wanted to abolish the fast of the Ninth of Ab. Pes.115b אין עוֹקְרִין את השלחן we do not remove the table (v. comment.); a. v. fr.Part. pass. עָקוּר; f. עֲקוּרָה; pl. עֲקוּרִים, עְקוּרִין; עֲקוּרוֹת a) uprooted, torn out. Peah VI, 9 תבואה ע׳ loose (cut) grain, שאינה ע׳ still in the ground.b) = עָקָר ( rootless, barren, impotent. Yeb.64a יצחק אבינו ע׳ היה Isaac was impotent; שניהם ע׳ היו both of them (Isaac and Rebecca) were impotent. Ib. מפני מה היו אבותינו ע׳ wherefore were our ancestors childless (until they prayed)?; a. fr.Bekh.44b (ref. to Deut. 7:14 ועקרה) שלא תהא תפלתך ע׳וכ׳ that thy prayer shall not be fruitless before the Lord; Yalk. Deut. 884 שלא … ע׳ מלפני המקום that thy prayer shall not be removed from before the Lord; שלא יהא ביתך עקור מו התלמידים (not עקורה) that thy house shall not be deprived of scholars. 2) to mutilate, hamstring; to make barren, v. infra. Nif. נֱעֶקַר to be uprooted; to be removed, eradicated, destroyed. Y.Kil.III, 28c bot. נֶעֶקְרוּ הראשונים if the first seeds have been taken out. Ber.IX, 1 הרואה … מקום שנֶעֶקְרָהוכ׳ he who sees … a place from which an idol has been removed (by destruction). Ib. 12b לא שתֵּעָקֵר … ממקומהוכ׳ not that the memory of the going out from Egypt will be removed from its place (entirely extinct), v. עִיקָּר. Ib. b לא שיֵעָקֵר יעקבוכ׳ not that the name of Jacob will entirely fall into disuse; a. fr. Hif. הֶעֱקִיר to make barren (עָקָר). Cant. R. to II, 14 מפני מה הֶעֱקַרְתִּי אתכן why did I decree that you be childless? Because I desired to hear your prayer; Gen. R. s. 45 עִקּרְתִּי Pi. (or עָקַרְתִּי Kal). Pi. עִיקֵּר 1) to uproot; to tear loose Ib. s. 42 מְעַקַּר בגפנים tried to uproot the vines (destroy the entire nation); Lev. R. s. 11. Ib. המן … לעַקֵּרוכ׳ Haman … undertook to destroy the vines; Gen. R. l. c. ביקש לַעֲקוֹר הגפן כלה. Ḥull.V, 3 המעקר he who tears loose the organs to be cut at slaughtering (v. סִימָן); a. fr. 2) to unfit, mutilate, hamstring; to make barren. Treat. Smaḥ. ch. VIII שורפין ומְעַקְּרִין לפני מלכים you may burn (clothes) and hamstring horses at a kings death; Ab. Zar.11a עיֹקְרִין; Tosef.Sabb.VII (VIII), 19 עוקרין; v. עִיקּוּר. Gen. R. s. 45, v. supra; a. e. Nithpa. נִתְעַקֵּר to be made barren. Ib. למה נִתְעַקְּרוּ האמהותוכ׳ why were the Mothers allowed to be childless? Because the Lord desired to hear their prayers; Cant. R. l. c.; a. e.

    Jewish literature > עָקַר

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