those+to+whom

kepada mereka yang

<01> Красота – это дар, к которому мало кто испытывает презрение, за исключением тех, кому в этом даре отказано. Gibbon (Гиббон).

1) (spesso sostituito da "who" nella lingua parlata: interrogative) chi

2) (relative: direct object) che, prep + il (la)quale, (indirect) cui

whom [hu:m]

   a. (in questions) qui

• whom did you see? qui avez-vous vu ?

• when was the photo taken and by whom? quand est-ce que la photo a été prise et par qui ?

   b. (relative pronoun) my aunt, whom I love dearly ma tante, que j'aime tendrement

• the woman with whom he had an affair la femme avec qui il a eu une liaison

• my daughters, both of whom are married mes filles, qui sont toutes les deux mariées

* * *

1) ( interrogative) qui (est-ce que); ( after prepositions) qui

2) ( relative) que; ( after prepositions) qui

3) ( whoever) qui

whom

❢ In questions, qui on its own requires inversion of the verb: whom do you wish to see? = qui voulez-vous voir? but qui followed by est-ce que needs no inversion: qui est-ce que vous voulez voir? pron

1 ( interrogative) qui (est-ce que) ; ( after prepositions) qui ; whom did she meet? qui a-t-elle rencontré?, qui est-ce qu'elle a rencontré? ; to whom are you referring? à qui est-ce que vous faites allusion? ; the article is by whom? de qui est l'article? ;

2 ( relative) que ; ( after prepositions) qui ; the minister whom he'd seen le ministre qu'il avait vu ; the person to whom/of whom I spoke la personne à qui/de qui or dont j'ai parlé ; those whom he baptized ceux qu'il a baptisés ; …four of whom are young and all of whom are single …dont quatre sont jeunes et qui sont tous célibataires ; Kirsten and Matthew, both of whom had ridden before Kirsten et Matthew, qui avaient déjà fait du cheval tous les deux ; she pointed to the boys, one of whom was laughing elle a indiqué le groupe de garçons dont un riait ; he was particular about whom he chose il était exigeant quant à ceux qu'il choisissait ;

3 ( whoever) qui ; you may invite whom you wish vous pouvez inviter qui vous voulez.

[hu:m] pron. (dhanore, kallëzoree who) 1. cilit, kujt; to whom? cilit/kujt? 2. cilin, kë; whom did you meet? kë takove? with whom? me cilin, me kë? 3. i cili, që; those whom I had met recently ata që kisha takuar kohët e fundit.

* * *

të cilin; cilën

mereka yang

من يهمهم الأمر

[ðëuz hu:m ai hæd met 'ri:sëntli] ata që kisha takuar kohët e fundit

Религия: хиркат ат-табаррук

Религия: предопределение

① as relative pron. who, which, what, that (Hom.+). On its use s. B-D-F §293–97; 377–80; Rydbeck 98–118; W-S. §24; Rob. 711–26, and for ancient Gk. in gener. Kühner-G. II 399ff; Schwyzer II 639–41.

ⓐ As a general rule, the relative pron. agrees in gender and number w. the noun or pron. to which it refers (i.e. its antecedent); its case is determined by the verb, noun, or prep. that governs it: ὁ ἀστήρ, ὸ̔ν εἶδον Mt 2:9. ὁ Ἰησοῦς, ὅν ἐγὼ καταγγέλλω ὑμῖν Ac 17:3. Ἰουδαῖον, ᾧ (sc. ἦν) ὄνομα Βαριησοῦς 13:6. ὁ Ἰουδαῖος …, οὗ ὁ ἔπαινος Ro 2:29. Ἰσραηλίτης, ἐν ᾧ δόλος οὐκ ἔστιν J 1:47. οὗτος, περὶ οὗ ἀκούω τοιαῦτα Lk 9:9 and very oft.

ⓑ A demonstrative pron. is freq. concealed within the relative pron.:

α. in such a way that both pronouns stand in the same case: ὅς the one who ὅς οὐ λαμβάνει Mt 10:38; sim. Mk 4:9; 9:40 (the three w. implied condition). οὗ of the one whose J 18:26. ᾧ to the one to whom Ro 6:16. ὅν the one whom (or someth. sim.) Mk 15:12; J 1:45. οἷς to those for whom Mt 20:23. οὕς those whom Mk 3:13; J 5:21. ὅ that which, what Mt 10:27.—A prep. governing the relative belongs in certain pass. to the (omitted) demonstr. pron. alone: παρʼ ὅ Ro 12:3; Gal 1:8; ὑπὲρ ὅ (ἅ) 1 Cor 10:13; 2 Cor 12:6; Phlm 21; πρὸς ἅ 2 Cor 5:10; εἰς ὅν J 6:29. In others it must be added to both pronouns: ἐν ᾧ in that in which 2 Cor 11:12; 1 Pt 2:12; 3:16 (these passages in 1 Pt may be classed under 1kγ also). ἐν οἷς Phil 4:11. ὑπὲρ οὑ because of that for which 1 Cor 10:30. ἀφʼ ὧν from the persons from whom 2 Cor 2:3.—The much disputed pass. ἑταῖρε, ἐφʼ ὸ̔ πάρει Mt 26:50 would belong here if we were to supply the words necessary to make it read about as follows: friend, (are you misusing the kiss) for that (purpose) for which you are here? (Wlh.; EKlostermann) or thus: in connection with that (=the purposes), for which (=for the realization of which) you have appeared (do you kiss me)? (Rdm.² 78). Friend, are you here for this purpose? FRehkopf, ZNW 52, ’61, 109–15. But s. βב and iβ below.

β. But the two pronouns can also stand in different cases; in such instances the demonstr. pron. is nearly always in the nom. or acc.

א. in the nom. οὗ one whose Ac 13:25. ὧν those whose Ro 4:7 (Ps 31:1). ᾧ the one to or for whom Lk 7:43; 2 Pt 1:9. οἷς those to whom Mt 19:11; Ro 15:21 (Is 52:15). ὅ that (nom.) which (acc.) Mt 13:12; 25:29; 26:13; Mk 11:23; Lk 12:3. Likew. ἅ Lk 12:20. ὅν he whom J 3:34; 4:18; Ac 10:21. ἐφʼ ὅν the one about whom Hb 7:13.

ב. in the acc. ὧν the things of which J 13:29. ᾧ the one (in) whom 2 Ti 1:12. So also w. a prep.: ἐν ᾧ anything by which Ro 14:21. ἐν οἷς things in which 2 Pt 2:12. ἐφʼ ὅ that upon which Lk 5:25. περὶ ὧν the things of which Ac 24:13. ἐφʼ οἷς from the things of which Ro 6:21 (this passage perh. uses a commercial metaphor, for pap s. Mayser II/2, 434f §121). εἰς ὸ̔ν the one in whom Ro 10:14a.—So Mt 26:50 (s. bα above), if the words to be supplied are about as follows: friend, (do that) for which you have come! (so ESchwartz, ByzZ 25, 1925, 154f; EOwen, JTS 29, 1928, 384–86; WSpiegelberg, ZNW 28, 1929, 341–43; FZorell, VD 9, 1929, 112–16; sim. PMaas, Byz.-Neugriech. Jahrb. 8, ’31, 99; 9, ’32, 64; WEltester: OCullmann Festschr., ’62, 70–91; but s. iβ end.—S. Jos., Bell. 2, 615 at πάρειμι 1a).

ג. Only in isolated instances does the demonstr. pron. to be supplied stand in another case: οὗ = τούτῳ, οὗ in him of whom Ro 10:14b. παρʼ ὧν = τούτοις, παρʼ ὧν Lk 6:34.

ⓒ Constructions peculiar in some respect

α. The pleonastic use of the pers. pron. after ὅς (Mlt. 94f; B-D-F §297) γυνὴ ἧς εἶχεν τὸ θυγάτριον αὐτῆς Mk 7:25 is found in older Gk. (Hyperid., Euxen. 3 ὧν … τούτων.—Kühner-G. II 433f), and is not unknown in later Gk. (POxy 117, 15), but above all is suggested by Semitic languages (LXX; GrBar 2:1; Thackeray 46; JHudson, ET 53, ’41/42, 266f); the omission of αὐτῆς in the v.l. is in line w. Gk. usage. οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ Mt 3:12; Lk 3:17. οὗ … τῶν ὑποδημάτων αὐτοῦ Mk 1:7; Lk 3:16. οὗ τῷ μώλωπι αὐτοῦ 1 Pt 2:24 v.l. οὗ καὶ πολλὰ αὐτοῦ συγγράματα EpilMosq 2. In a quot. ἐφʼ οὓς ἐπικέκληται … ἐπʼ αὐτούς Ac 15:17 = Am 9:12. οὗ ἡ πνοὴ αὐτοῦ 1 Cl 21:9. Esp. freq. in Rv 3:8; 7:2, 9; 9:11 v.l.; 13:8, 12; 20:8.

β. constructions ‘ad sensum’

א. a relative in the sing. refers to someth. in the pl. οὐρανοῖς … ἐξ οὗ (οὐρανοῦ) Phil 3:20.

ב. a relative in the pl. refers to a sing. (Jdth 4:8 γερουσία, οἵ) πλῆθος πολύ …, οἳ ἦλθον Lk 6:17f. κατὰ πόλιν πᾶσαν, ἐν αἷς Ac 15:36. Cp. ἤδη δευτέραν ἐπιστολήν, ἐν αἷς (i.e. ἐν ταῖς δυσὶν ἐπιστ.) 2 Pt 3:1.

ג. the relative conforms to the natural gender rather than the grammatical gender of its antecedent noun τέκνα μου, οὕς Gal 4:19; cp. 2 J 1; Phlm 10. ἔθνη, οἵ Ac 15:17 (Am 9:12); cp. 26:17. παιδάριον, ὅς J 6:9. θηρίον, ὅς Rv 13:14. ὀνόματα, οἵ 3:4 v.l. γενεᾶς σκολιᾶς, ἐν οἷς Phil 2:15. W. ref. to Christ, τὴν κεφαλήν, ἐξ οὗ Col 2:19.

ⓓ Attraction (or assimilation) of the relative. Just as in Hdt. and freq. Att., ins, pap, LXX, the simple relative ὅς, ἥ, ὅ is somet. attracted to the case of its antecedent, even though the relationship of the relative within its own clause would demand a different case.

α. In most instances it is the acc. of the rel. that is attracted to the gen. or dat. of the antecedent: περὶ πράγματος οὗ ἐὰν αἰτήσωνται Mt 18:19. τῆς διαθήκης ἧς ὁ θεὸς διέθετο Ac 3:25. Cp. Mt 24:50b; Mk 7:13; Lk 2:20; 3:19; 5:9; 9:43; 15:16; J 4:14; 7:31; 15:20; 17:5; 21:10; Ac 1:1; 2:22; 22:10; 1 Cor 6:19; 2 Cor 1:6; 10:8, 13; Eph 2:10; 2 Th 1:4; Jd 15 al.—When the antecedent is an understood but unexpressed demonstr. pron. (s. b, beg.) that would stand in the gen. or dat., the acc. of a relative pron. can be attracted to this gen. or dat.: οὐδὲν ὧν ἑώρακαν is really οὐδὲν τούτων ἃ ἑώρακαν Lk 9:36 (Schwyzer II 641); ἅ takes on the case of τούτων which, in turn, is omitted (so already Soph., Pla., et al.).—23:14, 41; Ac 8:24; 21:19, 24; 22:15; 25:11; 26:16; Ro 15:18; 1 Cor 7:1; Eph 3:20; Hb 5:8. ὧν = τούτων, οὕς J 17:9; 2 Cor 12:17. οἷς = τούτοις, ἅ Lk 24:25.

β. The dat. of the relative is less frequently attracted (B-D-F §294, 2; Rob. 717) ἕως τῆς ἡμέρας ἧς (=ᾗ) ἀνελήμφθη Ac 1:22 (cp. Lev 23:15; 25:50; Bar 1:19); Eph 1:6; 4:1; 1 Ti 4:6 v.l.; κατέναντι οὗ ἐπίστευσεν θεοῦ = κατέν. τοῦ θεοῦ ᾧ ἐπίστ. Ro 4:17. διὰ τῆς παρακλήσεως ἧς παρακαλούμεθα 2 Cor 1:4.

γ. In relative clauses that consist of subject, predicate, and copula, the relative pron. somet. agrees in gender and number not w. the noun to which it refers, but w. the predicate if it is the subj. and, conversely, w. the subj. if it is the pred. of its own clause: πνεύματι …, ὅς ἐστιν ἀρραβών Eph 1:14 v.l. τῷ σπέρματί σου, ὅς ἐστιν Χριστός Gal 3:16. τὴν μάχαιραν τοῦ πνεύματος, ὅ ἐστιν ῥῆμα θεοῦ Eph 6:17.—Rv 4:5; 5:8.

δ. Inverse attraction occurs when the relative pronoun attracts its antecedent to its own case (as early as Hom.; also Soph., Oed. Rex 449; s. Kühner-G. II 413; Schwyzer II 641; B-D-F §295; Rob. 717f); τὸν ἄρτον ὸ̔ν κλῶμεν, οὐχὶ κοινωνία … ἐστιν; = ὁ ἄρτος ὅν … 1 Cor 10:16. λίθον, ὸ̔ν ἀπεδοκίμασαν … οὗτος ἐγενήθη (Ps 117:22) Mt 21:42; Mk 12:10; Lk 20:17; 1 Pt 2:7 v.l.—παντὶ ᾧ ἐδόθη πολύ, πολὺ ζητηθήσεται παρʼ αὐτοῦ Lk 12:48. ὅρκον, ὸ̔ν ὤμοσεν (=μνησθῆναι ὅρκου ὅν) 1:73 (s. W-S. §24, 7 note). τοὺς λίθους, οὓς εἶδες, ἀποβεβλημένους, οὗτοι … ἐφόρεσαν Hs 9, 13, 3. Cp. 1J 2:25.

ε. Attraction can, as in earlier Gk. (Thu. 2, 70, 4), fail to take place when the relative clause is more distinctly separated fr. its antecedent by additional modifiers of the noun and by the importance attaching to the content of the relative clause itself (B-D-F §294, 1; Rob. 714f): τῆς σκηνῆς τῆς ἀληθινῆς, ἣν ἔπηξεν ὁ κύριος, οὐκ ἄνθρωπος Hb 8:2. But s. also Mk 13:19; J 2:22; 4:5; Ac 8:32; 1 Ti 4:3; Tit 1:2; Phlm 10; Hb 9:7; Rv 1:20.

ⓔ The noun which is the antecedent of a relative clause can be incorporated into the latter

α. without abbreviating the constr. and without attraction of the case: ᾗ οὐ δοκεῖτε ὥρᾳ = τῇ ὥρᾳ ᾗ οὐ δοκ. Mt 24:44; cp. Lk 12:40; 17:29, 30. ἃ ἡτοίμασαν ἀρώματα 24:1. ὸ̔ ἐποίησεν σημεῖον J 6:14. ὸ̔ θέλω ἀγαθόν Ro 7:19.

β. w. abbreviation, in that a prep. normally used twice is used only once: ἐν ᾧ κρίματι κρίνετε κριθήσεσθε = ἐν τῷ κρίματι, ἐν ᾧ κρίνετε, κριθήσεσθε Mt 7:2a. Cp. vs. 2b; Mk 4:24. ἐν ᾧ ἦν τόπῳ = ἐν τῷ τόπῳ ἐν ᾧ ἦν J 11:6. καθʼ ὸ̔ν τρόπον = κατὰ τὸν τρόπον, καθʼ ὅν Ac 15:11.

γ. w. a change in case, due mostly to attraction

א. of the relative pron. περὶ πάντων ὧν ἐποίησεν πονηρῶν = περὶ πάντων πονηρῶν, ἃ ἐπ. Lk 3:19. περὶ πασῶν ὧν εἶδον δυνάμεων = περὶ πασῶν δυνάμεων, ἃς εἶδον 19:37. αἰτίαν … ὧν ἐγὼ ὑπενόουν πονηρῶν Ac 25:18.—The dat. of the relative is also attracted to other cases: ἄχρι ἧς ἡμέρας = ἄχρι τῆς ἡμέρας, ᾖ Mt 24:38; Lk 1:20; 17:27; Ac 1:2. ἀφʼ ἧς ἡμέρας Col 1:6, 9.

ב. of the noun to which the rel. refers: ὸ̔ν ἐγὼ ἀπεκεφάλισα Ἰωάννην, οὗτος ἠγέρθη = Ἰωάννης ὸ̔ν κτλ. Mk 6:16 εἰς ὸ̔ν παρεδόθητε τύπον διδαχῆς = τῷ τύπῳ τῆς διδαχῆς εἰς ὸ̔ν παρεδόθητε Ro 6:17.

δ. The analysis is doubtful in passages like περὶ ὧν κατηχήθης λόγων = περὶ τῶν λόγων οὓς κατηχήθης or τῶν λόγων, περὶ ὧν κατηχήθης Lk 1:4. ἄγοντες παρʼ ᾧ ξενισθῶμεν Μνάσωνι Ac 21:16 must acc. to the sense = ἄγοντες πρὸς Μνάσωνα, ἵνα ξενισθῶμεν παρʼ αὐτῷ. S. B-D-F §294, 5; Rob. 719.

ⓕ The prep. can be omitted before the relative pron. if it has already been used before the antecedent noun: ἐν παντὶ χρόνῳ ᾧ (=ἐν ὧ.) Ac 1:21. εἰς τὸ ἔργον ὅ (=εἰς ὅ) 13:2. ἀπὸ πάντων ὧν (=ἀφʼ ὧν) vs. 38. Cp. 26:2. ἐν τῷ ποτηρίῳ ᾧ (=ἐν ᾧ) Rv 18:6.

ⓖ The neut. is used

α. in explanations, esp. of foreign words and of allegories: ὅ ἐστιν which or that is, which means: βασιλεὺς Σαλήμ, ὅ ἐστιν βασιλεὺς εἰρήνης Hb 7:2; cp. Mt 27:33; Mk 3:17; 7:11, 34; 15:42. Also ὅ ἐστιν μεθερμηνευόμενον Mt 1:23; Mk 5:41; Ac 4:36; cp. J 1:38, 41f. ὅ ἐστιν μεθερμηνευόμενος κρανίου τόπος Mk 15:22 v.l. (for μεθερμηνευόμενον). τόπος, ὸ̔ λέγεται, Ἑβραϊστὶ Γολγοθά J 19:17.—S. also αὐλῆς, ὅ ἐστιν πραιτώριον Mk 15:16. λεπτὰ δὺο, ὅ ἐστιν κοδράντης 12:42. τοῦ σώματος αὐτοῦ, ὅ ἐστιν ἡ ἐκκλησία Col 1:24. πλεονέκτης ὅ ἐστιν εἰδωλολάτρης Eph 5:5. τὴν ἀγάπην ὅ ἐστιν σύνδεσμος τῆς τελειότητος Col 3:14.—B-D-F §132, 2.

β. when the relative pron. looks back upon a whole clause: τοῦτον τ. Ἰησοῦν ἀνέστησεν ὁ θεός, οὗ πάντες ἡμεῖς ἐσμεν μάρτυρες Ac 2:32; cp. 3:15; 11:30; 26:9f; Gal 2:10; Col 1:29; 1 Pt 2:8; Rv 21:8.

γ. ὅ is to be understood as an obj. acc. and gains its content fr. what immediately follows in these places (s. W-S. §24, 9; Rob. 715): ὸ̔ ἀπέθανεν, τῇ ἁμαρτίᾳ ἀπέθανεν ἐφάπαξ = τὸν θάνατον, ὸ̔ν ἀπέθανεν κτλ. what he died, i.e. the death he suffered, he suffered for sin Ro 6:10a; cp. vs. 10b. ὸ̔ νῦν ζῶ ἐν σαρκί the life that I now live in the flesh Gal 2:20.

ⓗ The relative is used w. consecutive or final mng. (result or purpose): τίς ἔγνω νοῦν κυρίου, ὸ̔ς συμβιβάσει αὐτόν; who has known the mind of the Lord, so that he could instruct him? 1 Cor 2:16 (cp. Is 40:13). ἄξιός ἐστιν ᾧ παρέξῃ τοῦτο he is worthy that you should grant him this Lk 7:4. ἀποστέλλω τὸν ἄγγελόν μου …, ὸ̔ς κατασκευάσει Mt 11:10. ἔπεμψα Τιμόθεον …, ὸ̔ς ὑμᾶς ἀναμνήσει 1 Cor 4:17. ἔχετε μεθʼ ἑαυτῶν, εἰς οὓς ἐργάσεσθε τὸ καλόν 21:2.

ⓘ taking the place of the interrogative pron.

α. in indirect questions (Soph., Oed. Rex 1068; Thu. 1, 136, 4; Attic ins of 411 B.C. in Meisterhans³-Schw.; pap [Witkowski 30, 7]; oft. Joseph. [Schmidt 369]; Just., D. 44, 4 διʼ ἧς ὁδοῦ). ὸ̔ ἐγὼ ποιῶ what I am doing J 13:7. ἃ λέγουσιν 1 Ti 1:7 (Just., D. 9, 1 οὐ γὰρ οἶδας ὸ̔ λέγεις).—J 18:21.

β. NT philology has generally dismissed the proposition that ὅς is used in direct questions (Mlt. 93; B-D-F §300, 2; Radermacher² 78; PMaas [see 1bβב above]). An unambiguous example of it is yet to be found. Even the ins on a goblet in Dssm., LO 100ff [LAE 125–31], ET 33, 1922, 491–93 leaves room for doubt. Therefore also the translation of ἐφʼ ὸ̔ πάρει Mt 26:50 as ‘what are you here for?’ (so Goodsp., Probs. 41–43; similarly, as early as Luther, later Dssm.; JWilson, ET 41, 1930, 334) has been held suspect. S. ZNW 52, ’61, 109ff.—Rob. 725 doubts the interrogative here, but Mlt-Turner 50 inclines toward it. If further proof for interrogative use of ὅς can be found, lit.-crit. considerations (s. vv. 14–16) invite attention to the v.l. (s. Tdf. app.) ἐφʼ ᾦ, a combination used in commercial documents (PGrenf II, 17, 2; 5; Mayser II/1 p. 215); the colloquial use suggests the sense: What deal did you make?—See also 1bβב above.

ⓙ combined w. particles

α. with ἄν (ἐάν), s. ἄν I. b.

β. with γέ (s. γέ aβ and cp. PFlor 370, 9) Ro 8:32.

γ. w. δήποτε whatever J 5:3(4) v.l. (the vv.ll. vary betw. οἵῳ and ᾧ, δηποτοῦν and δήποτε).

δ. w. καί who also Mk 3:19; Lk 6:13f; 7:49 al.

ε. with περ = ὅσπερ, ἥπερ, ὅπερ (TestSol, TestAbr; TestJob 7:13; JosAs 14:12; GrBar; ApcSed 2:1; Jos., Ant. 2, 277, Vi. 95; apolog. [exc. Mel.]) just the one who Mk 15:6 v.l. ὅπερ which indeed Ox 840, 35; ISm 4:1. πάντα ἅπερ whatever GPt 11:45.

ⓚ used w. preposition (s. also above: 1bα; 1bβב; 1eβ,γ; 1f, and s. Johannessohn, Präp. 382f [ind.]), whereby a kind of conjunction is formed:

α. with ἀντί: ἀνθʼ ὧν (s. ἀντί 4) because Lk 1:20; 19:44; Ac 12:23; 2 Th 2:10; therefore Lk 12:3.

β. w. εἰς: εἰς ὅ to this end 2 Th 1:11.

γ. with ἐν: ἐν οἷς connects w. the situation described in what precedes under which circumstances = under these circumstances Lk 12:1; Ac 24:18 v.l.; 26:12. So also perh. ἐν ᾧ 1 Pt 1:6; 2:12; 3:16, 19; 4:4. S. also ἐν 7 and cp. 1bα above.

δ. w. ἐπί: ἐφʼ ᾧ (normally, ‘for which’: Plut., Cimon 483 [8, 6] Cimon receives honors in requital for his generous deed [cp. the pl. ἐφʼ οἷς IPriene 114, 22 of honors heaped on a gymnasiarch for his numerous contributions]; cp. Plut., Mor. 522e and Diog. L. 7, 173. Conversely Plut., Aratus 1048 [44, 4]: A. suffers some dishonor ‘for what’ he did to one of his associates) has freq. been interpreted=ἐπὶ τούτῳ ὅτι for the reason that, because Ro 5:12 (lit. on ἁμαρτία 3a); 2 Cor 5:4; Phil 3:12; for 4:10. But a commercial metaphor may find expression in the first 3 passages cited here; s. ἐπί 6c. Difft. on Ro 5:12 JFitzmyer, NTS 39, ’93, 321–39; also comm. (Anchor), ad loc.: ‘with the result that, so that’

ε. οὗ χάριν therefore Lk 7:47.

ζ. in indications of time: ἀφʼ ἧς (s. ἀπό 2bγ and cp. BGU 252, 9 [98 A.D.]) from the time when; since Lk 7:45; Ac 24:11; 2 Pt 3:4; Hs 8, 6, 6 v.l.; as soon as, after 8, 1, 4.—ἀφʼ οὗ (s. ἀπό 2bγ) when once, since Lk 13:25; 24:21; Rv 16:18. ἄχρι οὗ (s. ἄχρι 1bα) until (the time when) Ac 7:18; Ro 11:25; 1 Cor 11:26; Gal 3:19. Also ἕως οὗ until Mt 1:25; 13:33; 14:22; 17:9; Lk 13:21; D 11:6 al. μέχρις οὗ until Mk 13:30; Gal 4:19.—On the gen. οὗ as an adv. of place s. it as a separate entry.

② Demonstrative pron. this (one) (Hom.+; prose of Hdt. et al. [Kühner-G. II 228f]; pap, LXX).

ⓐ ὸ̔ς δέ but he (Ps.-Lucian, Philopatris 22; PRyl 144, 14 [38 A.D.]) Mk 15:23; J 5:11 v.l. Mostly

ⓑ ὸ̔ς μὲν … ὸ̔ς δέ the one … the other (Hippocr.+; very oft. in later wr.; POxy 1189, 7 [c. 117 A.D.]; SibOr 3, 654) the masc. in var. cases of sing. and pl. Mt 22:5; Lk 23:33; Ac 27:44; Ro 14:5; 1 Cor 11:21; 2 Cor 2:16; Jd 22f. ὸ̔ μὲν … ὸ̔ δέ this … that Ro 9:21. ἃ μὲν … ἃ δέ (Lucian, Rhet. Praec. 15) some … others 2 Ti 2:20. ὸ̔ς μὲν … ὸ̔ς δὲ … ὸ̔ς δέ Mt 21:35; 25:15 (Lucian, Tim. 57 διδοὺς … ᾧ μὲν πέντε δραχμάς, ᾧ δέ μνᾶν, ᾧ δὲ ἡμιτάλαντον). ὸ̔ μὲν … ὸ̔ δὲ … ὸ̔ δέ Mt 13:8b, 23. ᾧ μὲν … ἄλλῳ δὲ … ἑτέρῳ (ἄλλῳ δέ is then repeated five times, and before the last one there is a second ἑτέρῳ) 1 Cor 12:8–10. ὸ̔ μὲν … καὶ ἄλλο κτλ. Mk 4:4. ὸ̔ μὲν … καὶ ἕτερον (repeated several times) Lk 8:5. ἃ μὲν … ἄλλα δέ (repeated several times) Mt 13:4–8a. In anacoluthon οὓς μέν without οὓς δέ 1 Cor 12:28. ὸ̔ς μὲν … ὁ δὲ ἀσθενῶν Ro 14:2.—B-D-F §250. MBlack, An Aramaic Approach³, ’67, 100f.—DELG 1 ὅς. M-M.

I) (older form es), rel. part. in old poems and in law phrases ‘es’ is suffixed to a demonstrative or interrogative word, pron. or adv., as s: sás, sús, þats, þeims, þærs; þars, þás, þegars, síðans, hveims, hvars, &c., = sá es, sú es, þar es, þá es, &c.

I. used as a rel. pron., indecl., who, which, that;

1) Mörðr hét maðr, er (nom.) kallaðr var gígja;

grös fögr, er (acc.) hón hafði í hendi;

aðra hluti þá, er (gen.) menn vildu visir verða;

þann einn son, er (dat.) hann ann lítit;

2) with a prep. placed at the end of the sentence;

land, er hann kom frá, the land he came from;

jötunn, er ór steini var höfuðit á (viz. honum), whose head was of stone;

3) ellipt., the prep. being understood;

ór þeim ættum, er mér þóttu fuglarnir fljúga (viz. ór), from the quarter that I thought the birds flew from;

þeir hafa nú látit líf sitt, er mér þykkir eigi vert at lifa (viz. eptir), whom I think it is not worth while to outlive;

4) a personal or demonstr. pron. may be added to the rel. part., er þú, er þik; er hann, er hón, er hana, er hans, er hennar, er þeim, er þeiri, er þeira, etc.;

œrr ertu, Loki, er þú (who) yðra telr ljóta leiðstafi;

sá maðr, er hann vill, that man who wishes;

nema ein Goðrún, er hón æva grét, who never wept;

ekkja heitir sú, er búandi hennar (whose husband) varð sóttdauðr;

þann konung, er undir honum eru skatt-konungar, that king under whom are tributary kings;

5) in the fourteenth century added to the int. pron., hverr;

þat herbergi, í hverju er hann ( in which = er hann í því) hefir sitt ráð ok ræðr;

II. as a conj. and adv.

1) local, er, þar er, there where;

hann sá á eldinum fölskann, er netit hafði brunnit, where the net had been burnt;

Ó. gekk þar til, er H. lá, to the spot where H. lay;

2) of time, er, þá er, when;

ok er, and when;

en er, but when;

þar til er, until;

í því er, just when;

eptir (þat) er, when;

þegar er, as soon as (þegar er lýsti, stóð konungr upp);

síðan er, since;

meðan er, while;

næst er vér kómum, next when we came;

þá lét í hamrinum, sem er reið gengr, as when it thunders;

3) = at, that;

ok fannst þat á öllu, er hón þóttist vargefin, that she thought she was thrown away;

ek em þess sæll, er okkart félag sleit, I am happy that;

skyldi fara fyrst leyniliga, en þó kom þar, er allir vissu, but it came to this, that every one knew of it.

II) from vera.

* * *

old form es, mod. sometimes eð, but usually ‘er;’ indecl. Particle used as relat. pron. or as relat. adv.; in very old MSS. always es, and rhymed so by old poets; in the 12th century it changed into er. In poems and in law phrases the particle ‘es’ is suffixed to the pronoun or adverb, as s or z, e. g. thus: as pron., sá’s = sá es (so in ‘people’s Engl.’ he as, him as, for he who, etc.), Hkr. iii. 11 (Sighvat); dat. þeim’s = þeim es, illi qui, Hm. 3, Fms. vi. 38 (Sighvat); acc. masc. þann’z or þann’s = þann es, illum qui, Vsp. 45 (MS.), Od. i, Hm. 44, 120, Hým. 39, Am. 90; neut. þatz = þat es, illud quod, Hm. 39, Am. 37, Hkv. Hjörv. 3, Fms. iii. 9 (Hallfred): as conj. or adv., hvárt’z … eða = hvárt es … eða, utrum … an, Grág. (Ed. 1853); hvárt’z hann vill at reiða eða …, i. 25, 145, 152, 155, 156, 161, 233, ii. 50: as adv., þegar’s = þegar es, as soon as, Grág. (Ed. 1853) i. 94, Am. 30; síðan’s = síðan es, since (Old Engl. sithens, sithence), 78; even sem’s = sem es, Am. 103; hvar’s = hvar es, wherever, 47, Mork. 138, Hm. 138; hve’s = hve es, however, 140 (MS. hvers), Skálda 190 (in a verse); þar’s = þar es, there where, i. e. where, Grág. i. 46, 153, Hm. 66, Hbl. 60, Gm. 8, Ls. 50, Mork. 18, 34, 37, 62, 170, Skálda 189 (Bragi), Edda (Ht.) 124, where this anastrophe is called bragar-mál, poetical diction; hvarge’s = hvarge es, wherever, Grág. ii. 44. The Icel. has no relat. pron. but only the relat. particles er and sem, both of them indecl. in gender, case, and number; in simple sentences the sense (gender etc.) is clear from the context; and the language has certain expedients to meet the deficiency.

A. Used as relat. pron. which, who, that:

I. used alone, where there is perhaps an ellipse of the demonstrative, er = er hann (þeir, þær, þeim, etc.);

α. nom., á þeim bæ, er Abia heitir, 625. 83; Mörðr hét maðr, er kallaðr var Gigja, Nj. 1; hann átti dóttur eina, er Unnr hét, id.; þá skulu þeir, er fær eru ( who are) saman, Grág. i. 9; maðr, er þessa þurfi, id.; at þeim svörum, er verða, 19; lið þat, er þeim hafðI þangat fylgt, Fms. i. 62; konur þær, er völfur vóru kallaðar, iii. 212; þeim unga manni, er þar sitr hjá þér, id.

β. acc., þingfesti manna þeirra, er ( quos) menn vilja sækja, Grág. i. 19; sakar þeirrar, er ( quam) ek hefi höfðað, id.

γ. gen., aðra hluti þá, er ( quorum) menn viidu vísir verða, Fms. iii. 212.

δ. dat., þann einn, er ( cui) hann ann lítið, Fms. i. 86.

ε. joined to a demonstrative; allir Þrændir, þeir er …, all the Th., who …, Fms. i. 62.

II. with a prep., which, as often in Engl., is placed at the end of the sentence; er hann kom til, whom he came to; land, er hann kom frá, the land he came from; so Lat. quocum venit = er hann kom með sub quibus = er … undir; in quibus = er … í, etc.: the prep. may also be a penultimate, e. g. the phrase, er mér er á ván, wlich I have a hope of; or, er hann var yfir settr, whom he was set over, etc.; this use of the pronoun is undoubtedly elliptical, the corresponding demonstrative pronoun being left out, although the ellipse is not felt; þvengrinn sá er muðrinn Loka var saman rifjaðr með (Kb. omits the prep.), the lace that the mouth of Loki was stitched with, Edda 71; öðrum höfðingjum, þeim er honum þótti liðs at ván (that is to say, þeim, er honum þótti liðs van at þeim), at whose hands, i. e. from whom he thought help likely to come, Fms. i; þeir er ek mæli þetta til (= er ek mæli þetta til þeirra), those to whom I speak, xi. 12; er engi hefir áðr til orðit, Nj. 190; in stórúðgi jötunn, er ór steini var höfuðit á (= er ór steini var höfuðit á honum), whose head was of stone. Hbl. 15; því er vér urðum á sáttir, Fms. xi. 34; við glugg þann í loptinu, er fuglinn hafðI áðr við setið. the window close to which the bird sat. Eg.: nokkurum þeim höfðingja, er mér sé eigandi vinátta við (viz. þá). Ó. H. 78: þá sjón, er mér þykir mikils um vert (viz. hana), 74; er mér þat at sýn orðit, er ek hefi opt heyrt frá sagt (= frá því sagt), 57; til vatns þess, er Á en Helga fellr ór, 163: til kirkju þeirra, es bein eru færð til, Grág. i. 13 new Ed.

2. ellipt. the prep. being understood, esp. to avoid the repetition of it; ekirinn sá er brendr vár Ásgarðr (viz. með), Edda (pref.); hann gékk til herbergis þess, er konungr var inni (viz. í), he went to the house that the king was in, Ó. H. 160, Fb. iii. 251; dyrr þær, er ganga mátti upp á húsit (viz. gegnum, through), the doors through which one could walk up to the house, Eg. 421; ór þeim ættum er mér þóttu fuglarnir fljúga (viz. ór), the airt ( quarter) that I thought the birds flew from, Ísl. ii. 196; yfir þeim manni, er Mörðr hafði sök sína fram sagt (viz. yfir), the man over whose head ( to whom) Mord had pleaded his suit, Nj. 242; þrjú þing, þau er menn ætluðu (viz. á), three parliaments, in ( during) which men thought …, 71; nær borg þeirri, er konungr sat (viz. í), near the town the king resided in, Eg. 287; Montakassin, er dyrkast Benedictus, Monte Cassino, where B. is worshipped, Fms. xi. 415; þeir hafa nú látið lif sitt fyrir skömmu, er mér þykir eigi vert at lifa (viz. eptir), they, whom methinks it is not worth while to outlive, 150; fara eptir með hunda, er þeir vóru vanir at spyrja þá upp (viz. með), er undan hljópusk, they pursued with hounds, that they were wont to pick up fugitives with, i. e. with bloodbounds, v. 145; þat er í þrem stöðum, er dauðum má sök gefa (viz. í), it is in three places that a man can be slain with impunity, N. G. L. i. 62; þat er í einum stað, er maðr hittir (viz. í), it is in one place that …, id.

III. a demonstrative pron. may be added to the relat. particle, e. g. er þeirra = quorum, er þeim = quibus, er hans, er hennar = cujus; but this is chiefly used in old translations from Lat., being rarely found in original writings; þann konung, er undir honum eru skatt-konungar, that king under whom vassals serve, Edda 93; ekkja heitir sú, er búandi hennar ( whose husband) varð sótt-dauðr; hæll er sú kona kölluð er búandi hennar er veginn, 108; sú sam-stafa, er raddar-stafr hennar er náttúrlega skammr, that syllable, the vowel of which is naturally short, Skálda 179; sá maðr, er hann vill, that man who wishes, Grág. i. 19; sá maðr, er hann skal fasta, 36; nema ein Guðrún, er hón æva grét, G. that never wailed, Gh. 40; þess manns, er hann girnisk, Hom. 54; sæl er sú bygghlaða … er ór þeirri …, felix est illud horreum … unde …, Hom. 15; engi er hærri speki en sú, er í þeirri …, nulla melior est sapientia quam ea, qua …, 28; varðveita boðorð hans, fyrir þann er vér erum skapaðir, ejusque mandata custodire, per quem creati sumus, 28; harða göfugr er háttr hófsemi, fyrir þá er saman stendr …, nobilis virtus est valde temperantia, per quam …, id.; elskendum Guð þann er svá mælti, Deum diligentibus qui ait, id.; skírn Græðara várs, er í þeirri, 56; er á þeim = in quibus, 52: rare in mod. writers, enginn kann að játa eðr iðrast réttilega þeirrar syndar, er hann þekkir ekki stærð hennar og ílsku, Vídal. i. 226.

IV. in the 14th century, the relat. pron. hverr was admitted, but by adding the particle er; yet it has never prevailed, and no relative pronoun is used in Icel. (except that this pronoun occurs in the N. T. and sermons, e. g. Luke xi. 1, whose blood Pilate had mingled, is rendered hverra blóði Pilatus hafði blandað; an old translator would have said, er P. hafði blandað blóði þeirra): hvern er þeir erfðu, M. K. 156; hverjar er hón lauk mér, id.; af hverju er hann megi marka, Stj. 114; hvat er tákna mundi, Fms. xi. 12.

V. the few following instances are rare and curious, er þú, er ek, er mér, er hón; and are analogous to the Germ. der ich, der du, I that, thou that; in Hm. l. c. ‘er’ is almost a superfluous enclitic, eyvitar fyrna er maðr annan skal, Hm. 93; sáttir þínar er ek vil snemma hafa, Alm. 7; ójafnt skipta er þú mundir, Hbl. 25; þrár hafðar er ek hefi, Fsm. 50; auði frá er mér ætluð var, sandi orpin sæng, Sl. 49; lauga-vatn er mér leiðast var eitt allra hluta, 50; ærr ertu Loki, er þú yðra telr, Ls. 29, cp. 21, Og. 12, Hkv. 2. 32; tröll, er þik bíta eigi járn, Ísl. ii. 364. ☞ This want of a proper relat. pron. has probably preserved Icel. prose from foreign influences; in rendering Lat. or mod. Germ. into Icel. almost every sentence must be altered and broken up in order to make it vernacular.

B. Conj. and adv. joined with a demonstrative particle, where, when:

1. loc., þar er, there where = ubi; þar er hvárki sé akr né eng, Grág. i. 123; hvervetna þess, er, N. G. L. passim.

2. temp. when; ok er, and when; en er, but when: þá er, then when; þar til er, until, etc., passim; annan dag, er menn gengu, Nj. 3; brá þeim mjök við, er þan sá hann, 68; sjaldan fór þá svá, er vel vildi, Ld. 290; ok í því er Þórgils, and in the nick of time when Th., id.: þá lét í hamrinum sem er ( as when) reið gengr, Ísl. ii. 434; næst er vér kómum, next when we came, Eg. 287; þá er vér, when we, id.

II. conj. that (vide ‘at’ II, p. 29); þat er (is) mitt ráð er ( that) þú kallir til tals, Eg. 540; ok þat, er hann ætlar, Nj. 7: ok fansk þat á öllu, er ( that) hon þóttisk vargefin, 17; en þessi er (is) frásögn til þess, er ( that) þeir vóru Heljar-skinn kallaðir, Sturl. i. 1; ok finna honum þá sök, er (en MS.) hann hafði verit, that he had been, Fms. vii. 331; af hverju er hann megi marka, from which he may infer, Stj. 135; hvárt er (en MS.) er (is) ungr eða gamall, either that he is young or old, N. G. L. i. 349; spurði hann at, hvárt er, asked him whether, Barl. 92; mikill skaði, er slíkr maðr, that such a man, Fms. vi. 15; hlægligt mér þat þykkir, er ( that) þú þinn harm tínir, Am. 53; er þér gengsk illa, that it goes ill with thee, 53, 89; hins viltú geta, er ( that) vit Hrungnir deildum, Hbl. 15.

2. denoting cause; er dóttir mín er hörð í skapi, for that my daughter is hard of heart, Nj. 17.

β. er þó, although, Skálda 164.

3. þegar er, as soon as, when, Fms. iv. 95, cp. þegar’s above: alls er þú ert, for that thou art, i. 305; síðan er, since, after that, Grág. i. 135; en siðan er Freyr hafði heygðr verít, Hkr. (pref.); but without ‘er,’ N. G. L. i. 342. In the earliest and best MSS. distinction is made between eptir er ( postquam), þegar er ( quum), meðan er ( dum), síðan er ( postquam), and on the other hand eptir ( post), þegar ( jam), meðan ( interdum), síðan (post, deinde); cp. meðan’s, síðan’s, þegar’s, above; but in most old MSS. and writers the particle is left out, often, no doubt, merely from inaccuracy in the MSS., or even in the editions, (in MSS. ‘er’ is almost always spelt  and easily overlooked): again, in mod. usage the particle ‘at, að,’ is often used as equivalent to ‘er,’ meðan að, whilst; síðan að, since that; þegar að, postquam, (vide ‘at’ V, p. 29.)

3rd pers. pres. is, vide vera.

βασιλεία, ας, ἡ (Heraclit. Fgm. 52; Hdt.+) a term relating to royal administration

① the act of ruling

ⓐ gener. kingship, royal power, royal rule (1 Km 15:28; 20:31; Sir 10:8; Jdth 1:1; Esth 3:6; 1 Macc 1:16 al. LXX; En 98:2; TestJob 33:9; Just., Tat., Ath.; οὐ βασιλείαν ἀλλὰ τυράνιδα Mel., P. 49, 354; Orig.) λαβεῖν ἑαυτῷ βασιλείαν obtain royal power (for oneself) Lk 19:12, 15; without dat. Rv 17:12 (cp. Jos., Ant. 13, 220); δοῦναί τινι τὴν β. vs. 17; ἔχειν β. ἐπί τινων vs. 18; ἐποίησεν ἡμᾶς βασιλείαν he gave us royal jurisdiction 1:6; cp. 5:10; royal rule Lk 1:33; 22:29; 23:42 v.l. (ἐν τῇ β. σου in your royal power); Ac 1:6; Hb 1:8 (Ps 44:7); 1 Cor 15:24 (παραδιδόναι as Diod S 1, 43, 6); B 4:4 (Da 7:24). Ps 95:10 (Justin, A I, 41, 4, D. 73: ὁ κύριος ἐβασίλευσεν ἀπὸ τ. ξύλου) is the basis for β. Ἰησοῦ ἐπὶ ξύλου the rule of Jesus on the cross B 8:5 (s. Windisch, Hdb. ad loc.).—Hb 11:33; 1 Cl 61:1.

ⓑ esp. of God’s rule the royal reign of God (usually rendered ‘kingdom of God’, and oft. understood as royal realm but with dilution of the primary component of reigning activity), a chiefly eschatological concept, beginning to appear in the prophets, elaborated in apocalyptic passages (Mi 4:7f; Ps 102:19; 144:11–13; Wsd 6:4; 10:10; Da 3:54; 4:3; cp. SibOr 3:47f.—Diod S 5, 71, 1 Zeus takes over the βασιλεία from Cronus; Sextus 311 κοινωνεῖ βασιλείας θεοῦ σοφὸς ἀνήρ) and taught by Jesus. The expressions vary; β. τοῦ θεοῦ and τῶν οὐρανῶν have essentially the same mng., since Israelites used οὐρανός (-οί) as well as other circumlocutions for θεός (cp. Mt 19:23f; s. Bousset, Rel.³ 314f); the latter term may also emphasize the heavenly origin and nature of the reign.—Dalman, Worte 75–119; JWeiss, D. Predigt Jesu v. Reiche Gottes² 1900, 1–35; ESellin, D. isr.-jüd. Heilandserwartung 1909, D. alt. Prophetismus 1912, 136ff; BDuhm, D. kommende RG 1910; SMowinckel, Psalmenstudien II 1922, 146ff; LDürr, Ursprung u. Ausbau d. isr. Heilandserwartung 1925; Bousset, Rel³ 1926, 213ff; AvGall, βασιλεία τ. θεοῦ 1926; JWissing, Het begrip van het Koningrijk Gods, diss., Leiden 1927; HGressmann, Der Messias 1929; MBuber, Königtum Gottes ’32; PVolz, D. Eschatologie der jüd. Gemeinde im ntl. Zeitalter ’34; Ltzm., D. Weltheiland 1909; TManson, The Teaching of Jesus ’55, 116–284; SAalen, NTS 8, ’61/62, 215–40 (‘house’ or ‘community’ of God); GLadd, JBL 81, ’62, 230–38 (‘realm’); FNötscher, Vom A. zum NT ’62, 226–30 (ethical).

α. β. τῶν οὐρανῶν mostly in Mt: 3:2; 4:17; 5:3, 10, 19f al.; otherw. (Did., Gen. 52, 11; 60, 28) J 3:5 v.l.; AcPl Ha 8, 31.

β. β. τοῦ θεοῦ (cp. Orig., C. Cels. 3, 40, 21) Mt 6:33; 12:28; 21:31, 43; Mk 1:15; 4:11, 26, 30 al.; Lk 4:43; 6:20; 7:28; 8:1 al.; Ac 1:3; 8:12; 14:22; 19:8; 28:23, 31; J 3:3, 5; Ro 14:17 (defined as δικαιοσύνη, εἰρήνη, χαρά); 1 Cor 4:20 al.; Ox 1 verso, 7f; Dg 9:1; B 21:1; Pol 2:3; β. θεοῦ 1 Cor 6:10, cp. 9; 15:50; Gal 5:21; Pol 5:3; β. τοῦ Χριστοῦ καὶ θεοῦ Eph 5:5; τοῦ Χριστοῦ 1 Cl 50:3.

γ. β. τοῦ πατρός Mt 13:43; 26:29.

δ. β. αὐτοῦ (=τοῦ υἱοῦ τοῦ ἀνθρώπου) Mt 13:41; Lk 24:26 v.l.; cp. Col 1:13.

ε. β. τοῦ πατρὸς ἡμῶν Δαυίδ Mk 11:10, since the Davidic kgdm. is to be reestablished under the Son of David, the Messiah (cp. Is 9:5f; Jer 23:5f).

ζ. ἡ β. τοῦ κυρίου B 4:13; ἡ β. αὐτοῦ (=κυρίου) ἡ ἐπουράνιος 2 Ti 4:18; EpilMosq 5; ἡ οὐράνιος β. MPol 22:3; ἡ ἐν οὐρανῷ β. Dg 10:2.

η. αἰώνιος β. τοῦ κυρίου (cp. Da 4:3; Just.; CIG II, 2715a, 3 ἐπὶ τῆς τῶν κυρίων Ῥωμαίων αἰωνίου ἀρχῆς, Dssm., B 277f) 2 Pt 1:11; cp. MPol 20:2.—The greatest blessings conceivable are found in the β. Mt 13:44f. The foll. expr. refer to obtaining it = participate in its benefits: ἅψασθαι τῆς β. B 7:11; δέχεσθαι Mk 10:15; διδόναι Lk 12:32; εἰσέρχεσθαι εἰς τὴν β. Mt 5:20; 7:21; 18:3; 19:23; Mk 10:23ff; Lk 24:26 P⁷⁵ (first hand); J 3:5; Ac 14:22; Hs 9, 12, 3f (HWindisch, D. Sprüche v. Eingehen in d. Reich Gs: ZNW 27, 1928, 163–92); εἰσήκειν εἰς τὴν β. 2 Cl 11:7; ἔρχεσθαι εἰς τὴν β. 9:6; ἑτοιμάζειν Mt 25:34; εὔθετον εἶναι τῇ β. Lk 9:62; εὑρεθῆναι εἰς τὴν β. Hs 9, 13, 2; ζητεῖν Mt 6:33; Lk 12:31; καταξιοῦσθαι τῆς β. 2 Th 1:5; κατοικεῖν ἐν τῇ β. Hs 9, 29, 2; κληρονομεῖν Mt 25:34; 1 Cor 6:9f; 15:50; IPhld 3:3; cp. κληρονόμος τῆς β. Js 2:5; μαθητεύεσθαι τῇ β. Mt 13:52; μεθιστάναι εἰς τὴν β. Col 1:13; φθάνει ἡ β. ἐπί τινα Lk 11:20. The phrase ὁρᾶν τὴν β. see the kgdm.=‘realize the fulfillment of God’s promises to Israel’ occurs Mk 9:1; Lk 9:27; J 3:3; Hs 9, 15, 3. The mysteries of the kgdm. can be revealed to those for whom they are intended Mt 13:11; Mk 4:11; διαγγέλλειν Lk 9:60; διαμαρτυρεῖσθαι Ac 28:23; κηρύσσειν καὶ εὐαγγελίζεσθαι Lk 8:1; sim. 16:16; cp. κηρύσσειν τὸ εὐαγγέλιον τῆς β. Mt 4:23; 9:35; 24:14; κηρύσσειν τὴν β. Lk 9:2; Ac 28:31; λαλεῖν περὶ τῆς β. Lk 9:11. Keep fr. entering: κλείειν Mt 23:13; cp. κλεῖδες τῆς β. 16:19 (s. κλεῖς 1); αἴρειν ἀπό τινος 21:43.—Spoken of as present Mt 12:28; Lk 11:20, perh. also 17:20f (see s.v. ἐντός). Viewed as future, but close at hand ἤγγικεν ἡ β. Mt 3:2; 10:7; Mk 1:15; Lk 10:9, 11; perh. Mk 1:15; ἐγγύς ἐστιν Lk 21:31; ἔρχεται Mt 6:10; Mk 11:10; Lk 11:2; 17:20; μέλλει ἀναφαίνεσθαι 19:11; προσδέχεσθαι τὴν β. Mk 15:43; ἐκδέχεσθαι τὴν β. 2 Cl 12:1; μέλλει ἔρχεσθαι 1 Cl 42:3; ἡ μέλλουσα β. 2 Cl 5:5; ἥξει ἡ β. 12:2. Conceived of as a banquet (Billerb. IV 1154ff): ἀνακλιθῆναι ἐν τῇ β. Mt 8:11; sim. 26:29; Mk 14:25; Lk 13:28f; 22:16, 18, 30; cp. the parables 14:15ff; Mt 22:2ff. Participants in it are called υἱοὶ τῆς β. Mt 8:12 (of mere external connection); 13:38. Prerequisite for participation is μετάνοια Mt 4:17; Mk 1:15; the willingness to become like children Mt 18:3f; 19:14; Mk 10:14f; Lk 18:16f. Only uprightness will inherit the β. Mt 5:20. Degrees and grades 5:19; 18:1, 4. The prosperous have difficulty entering 19:23f; Mk 10:23–25; Lk 18:24f (cp. vs. 29), those who persist in sin have no prospects at all Mt 13:24ff, 36ff, 47ff.—Paul thinks of the β. as someth. that effects changes in pers. resulting in righteousness, peace (w. God) and joy Ro 14:17. It manifests itself in deeds, not in words 1 Cor 4:20. Those committed to sin will not inherit it 6:9f; Gal 5:21; Eph 5:5 (cp. 2 Cl 9:6); the latter passages show that for Paul the kgdm. is essentially future, since Christians await the complete victory of the spirit over the flesh. Cp. also 2 Ti 4:1. Flesh and blood will not inherit it, i.e. bodies under the direction of the spirit of Christ are required for entrance 1 Cor 15:50 (JJeremias, NTS 2, ’56, 151–59). None other than God calls people into it 1 Th 2:12.—HJWesterink, Het Koninkrijk Gods bij Pls ’37.—The most important lit. to 1931 in PFeine, Theol. d. NTs⁷ ’36, 73. Additional lit.: GGloege, Reich Gs u. Kirche im NT 1929; RFrick, D. Gesch. des R.-Gs-Gedankens in d. alten Kirche 1929; EScott, The Kgdm. of God in the NT ’31; H-DWendland, Reichsidee u. Gottesreich ’34; ROtto, Reich Gottes u. Menschensohn ’34 (Eng. tr., The Kgdm. of God and the Son of Man, tr. Filson and Woolf, ’43 and ’51); TW I 562–95; WKümmel, D. Eschatologie der Evangelien ’36, Verheissg. u. Erfüllg. ’45 and ’53; JHéring, Le Royaume de Dieu et sa Venue (Jesus, Paul) ’38 and ’59; JTheissing, D. Lehre Jesu v. d. ew. Seligkeit ’40; FGrant, The Gospel of the Kgdm. ’40; JWellhagen, Anden och Riket ’41 (Lk); WMichaelis, D. Herr verzieht nicht d. Verheissung ’42; RLiechtenhan, D. Kommen des RGs nach dem NT ’44; GKnight, From Moses to Paul, ’49, 173–87; WArndt, CTM 21, ’50, 8–29; JBright, The Kgdm. of God: The Biblical Concept and Its Mng. for the Church ’53; RSchnackenburg, Gottes Herrschaft u. Reich,⁴ ’65, tr. JMurray,² ’68; ELadd, Jesus and the Kgdm., ’64; NPerrin, The Kgdm. of God in the Teaching of Jesus, ’66; MWolter, NTS 41, ’95, 541–63 [Lk].—OT background: WSchmidt, Königtum Gottes in Ugarit u. Israel, ’61; KBernhardt, D. Problem der altorientalischen Königs-Ideologie im AT, VetusT Suppl. 8, ’61.—Patristics: GLampe, JTS 49, ’48, 58–73.

② territory ruled by a king, kingdom (Diod S 4, 68, 4; Appian, Mithrid. 105 §496 ἡ βας. ὅλη=the whole kingdom; OGI 383, 25 [I B.C.]; Ps 67:33; 134:11; Bar 2:4; Tob 1:21; 1 Macc 1:6; 3:27; 2 Macc 9:25; 3 Macc 6:24 al. LXX) Mt 12:25f; 24:7; Mk 3:24; 6:23 (Socrat., Ep. 1, 10 τ. βασιλείας μέρος διδόναι); 13:8; Lk 11:17f; 21:10; αἱ β. τοῦ αἰῶνος τούτου IRo 6:1. In the account of the temptation Mt 4:8; Lk 4:5 (in a manner very different from Jesus, Alexander [Diod S 17, 51, 2] asks his father, Zeus Ammon, for τὴν ἁπάσης τῆς γῆς ἀρχήν and finds a hearing).—EDNT. DELG s.v. βασιλεύς. M-M. TW. Spicq. Sv.

ὀνίνημι [pron. full] [ῐ]

A

, ὀνίνης Pl.Hp.Ma. 301c

,

ὀνίνησι Il.24.45

, Hes.Th. 429, etc. ; inf. ὀνινάναι dub. in Pl.R. 600d ; part. ὀνινάς, ᾶσα Id.Phlb. 58c ([tense] impf. supplied by ὠφέλουν): [tense] fut.

ὀνήσω Il.8.36

, Orac. ap. Hdt.7.141, E.Andr. 1004, etc. ; [dialect] Dor. [ per.] 3sg.

ὀνασεῖ Theoc.7.36

: [tense] aor.

ὤνησα Il.9.509

, Hdt.9.76, E.Tr. 933, Pl.Ap. 27c ; [dialect] Ep.

ὄνησα Il.1.503

:—[voice] Med.,

ὀνίνᾰμαι Pl.Grg. 525c

: [tense] impf.

ὠνινάμην Id.R. 380b

: [tense] fut.

ὀνήσομαι Il.7.173

, S.Tr. 570, E.Hel. 935, Pl.Ap. 30c : [tense] aor. I ὠνησάμην only in Gal. 2.381 (unless in AP7.484 (Diosc.) we accept ὠνάσατο [with ᾰ] for the meaningless ὠνόσατο) ; ὀνήσω (2 pers. sg.) in Porph.Marc. 10 is f.l. either for ὠνήσω or for ὤνησο : [tense] aor. 2

ὠνήμην Thgn.1380

, E.Alc. 335, Pl.Men. 84c ; imper.

ὄνησο Od.19.68

; part.

ὀνήμενος 2.33

(cf. [pref] ἀπ-) ; also

ὠνάμην, ὤνασθε E.HF 1368

,

ὤναο Call.Aet.3.1.6

, and freq. later, Luc.D Mort.12.2, etc. ;

ὤνατο IG14.1389

ii 37,

ὤναντο D.H.1.23

; inf.

ὄνασθαι E.Hipp. 517

, Pl.R. 528a ; opt. ὀναίμην, which is freq. (v. infr. 11.2), may belong to either form: in Hom. ὠνάμην is the [tense] aor. I of ὄνομαι :—[voice] Pass. [full] ὀνέομαι occurs twice,

ὀνεῖται Stob.4.22.62

, ὀνούμενοι Ps.-Luc.Philopatr.26: [tense] aor. inf.

ὀνηθῆναι X.An.5.5.2

; [dialect] Dor.

ὠνάθην Theoc.15.55

:

I [voice] Act., profit, benefit, help, and sts. gratify, delight, abs.,

βουλὴν.. ὑποθησόμεθ' ἥτις ὀνήσει Il.8.36

, cf. Hes.Th. 429, E.Med. 533, etc.: with neut. Adj. or Adv.,

ὀ. παῦρα h.Merc. 577

;

σμικρὰ ὀνήσει πόλιν E.Heracl. 705

(anap.), cf. Pl.Phlb. 58c ;

μᾶλλον Simon.55

, Aret. CA1.4: c.acc. pers., Il.5.205, 7.172, Orac. ap. Hdt.7.141, E.Hipp. 314, Ar.Lys. 1033, etc.: with neut. Adj.,

ἄνδρας μέγα σίνεται ἠδ' ὀνίνησι Il. 24.45

, cf. 9.509, v.l. in X.An.3.1.38, etc. ;

πολλὰ ὀ. τινά Od.14.67

;

τοσόνδε E.Tr. 933

;

εἴ ποτε δή τι Il.1.395

: c. dat. modi, εἴ ποτε δή σε ὄνησα ἢ ἔπει ἢ ἔργῳ ib. 503 : c. part., Ξενοφῶντα ὠνήσατε οὐχ ἑλόμενοι by not electing him, X.An.6.1.32, cf. Pl.Smp. 193d, Hp.Ma. 301c ;

ὡς ὤνησας ὅτι ἀπεκρίνω Id.Ap. 27c

: c. dupl. acc., σὲ δὲ τοῦτό γε γῆρας ὀνήσει this benefit at least will thine old age bestow on thee, Od.23.24 ; also οὐδεμίαν ὤνησε κάλλος εἰς πόσιν ξυνάορον helped her in her relations with.., E.Fr.909.1.

II [voice] Med., have profit or advantage, enjoy help or support, have enjoyment or delight, Il.6.260, 7.173, Od.14.415, E.Hipp. 517, etc.: c. part., have benefit from being or doing so and so, Thgn.1380, Pl.Ap. 30c, R. 380b, Men. 84c, etc.: but most freq. c. gen., have advantage from.., have delight or enjoyment of..,

δαιτὸς ὄνησο Od.19.68

;

λέκτρων -ήσομαι E.Med. 1348

; πρὶν σφῷν ὄνασθαι ib. 1025, cf. Alc. 335 : freq. with neut. Adj. added, τί σευ ἄλλος ὀνήσεται; what good will others have of thee, i. e. what good will you have done them? Il.16.31 ;

τοσόνδ' ὀνήσῃ τῶν ἐμῶν.. πορθμῶν S.Tr. 570

, etc. ; so

ὄνασθαί τι ἀπό τινος Pl.R. 528a

; also

ὀ. τοῦτο ὅτι.. Luc. DMort.12.2

: also with an ironical sense, ὄναιο μέντἄν, εἴ τις ἐκπλύνειέ σε you'd be the better of it, if one were to wash you clean, Ar.Pl. 1062 ; ἁλσὶν διασμηχθεὶς ὄναιτ' ἂν οὑτοσί he'd be very nice if he were rubbed down with salt, Id.Nu. 1237 ; so ὠνάθην μεγάλως ὅτι.. lucky for me that.., Theoc.15.55 ;

ὤνησο, διότι μὴ ὁ Ζεὺς ἐπήκουσέ σου Luc. Prom.20

.

2 [tense] aor. opt. ὀναίμην, αιο, αιτο, in protestations, wishes, etc., ὄναιο mayst thou have profit, i. e. bless thee.., E.Or. 1677, etc.: and c. gen., ὄναιο τῶν φρενῶν bless thee for.., Id.IA 1359 ;

ὄναισθε μύθων Id.IT 1078

, cf. Hel. 1418 ; οὕτως ὀναίμην τῶν τέκνων so may I have profit of them, in a parenthesis, Ar.Th. 469 ;

οὕτως ὄναισθε τούτων D.28.20

;

ὄναιντο βίου Simon.128

; μή νυν ὀναίμην, ἀλλ'.. ὀλοίμην may I not see good, but die, S.OT 644 ; ὄναιο τοῦ γενναίου χάριν bless thee for thy noble spirit, Id.OC 1042.

3 [tense] aor. part. ὀνήμενος, of those to whom (or of whom) one says ὄναιο (ὄναιτο), blessed,

ἐσθλός μοι δοκεῖ εἶναι, ὀνήμενος Od.2.33

: for this sense of a part. cf. ἐπίτριπτος, οὐλόμενος.