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this+man

  • 101 כולא

    כּוֹל, כּוֹלָא, כּוֹלָּאch. = h. כֹּל 1) all, every one; any. Constr. כָּל (frequ. used absolutely). Targ. O. Gen. 16:12, sq. Targ. Ex. 20:9. Targ. Y. Deut. 32:49 לא כל היאך not at all as (thou sayest); a. fr.Y.Yoma VIII, 45b bot. לא כולא מן הדיןוכ׳ all does not depend upon this man (it is not at all within his power) to say to the king, Thou art no king, i. e. his saying that the Day of Atonement has no atoning power, cannot affect its power; Y.Shebu.II, 33b bot.Snh.46b, a. fr. (לאו) לא כל כמיניה all is not as if dependent on him, i. e. he has no power to Gen. R. s. 79, beg. (expl. בכלח, Job 5:26) תבא בכולא אליוכ׳ (some ed. בכוֹלָּה) thou shalt enter the grave in fulness, full, wanting nothing.כָּל דְּכֵן = h. כָּל שֶׁכֵּן, v. כֹּל. Targ. Job 4:19; a. fr.Nidd.51a; a. fr.כָּל עלמא, v. infra.With suffix כּוּלָךְ, כּוּלֵיה (Buxt. כֻּלָּךְ) all of thee, of him, entire. Targ. Gen. 25:25; a. fr.Yoma 14b כוליה יומא the entire day; ib. 19a (not כולי). Ib. 26a כּוּלְהוּ מצפרא אתו (v. Rabb. D. S. a. l. note 10) all of them come in (for their share) by the lots cast in the morning; a. fr.Pl. constr. כּוּלֵי all of. Targ. Esth. 6:1 כ׳ ליליא (ed. Lag. כוליה). Targ. Koh. 10:12 כ׳ עלמא (ed. Lag. כוליה).Y.Ber.II, 4b כ׳ עלמא ידעין ed. Lehm. (ed. כל) all the world, all people know (abbr. כ״ע); Y.M. Kat. III, 83c bot. כל עמא; v. עָלְמָא. Kidd.79b, v. כּוּל ch.כ׳ האי all of that, to that extent. Erub.61a. B. Mets.84b כ׳ה׳ ודאיוכ׳ after it has come to all this (it being so well known), it is surely not proper. Ab. Zar.24a; a. v. fr.Ḥag.4b כ׳ה׳ ואולי all this (is required of us) and yet only ‘perhaps (Zeph. 2:3)! Taan.25a כ׳ה׳ ואפשר all this (trouble) and ‘only perhaps! 2) capacity, power (cmp. יכל). Y.Peah VIII, 20d bot. לא כָּלָּן מסתורוכ׳ our (my) strength consists not in tearing down but

    Jewish literature > כולא

  • 102 כּוֹל

    כּוֹל, כּוֹלָא, כּוֹלָּאch. = h. כֹּל 1) all, every one; any. Constr. כָּל (frequ. used absolutely). Targ. O. Gen. 16:12, sq. Targ. Ex. 20:9. Targ. Y. Deut. 32:49 לא כל היאך not at all as (thou sayest); a. fr.Y.Yoma VIII, 45b bot. לא כולא מן הדיןוכ׳ all does not depend upon this man (it is not at all within his power) to say to the king, Thou art no king, i. e. his saying that the Day of Atonement has no atoning power, cannot affect its power; Y.Shebu.II, 33b bot.Snh.46b, a. fr. (לאו) לא כל כמיניה all is not as if dependent on him, i. e. he has no power to Gen. R. s. 79, beg. (expl. בכלח, Job 5:26) תבא בכולא אליוכ׳ (some ed. בכוֹלָּה) thou shalt enter the grave in fulness, full, wanting nothing.כָּל דְּכֵן = h. כָּל שֶׁכֵּן, v. כֹּל. Targ. Job 4:19; a. fr.Nidd.51a; a. fr.כָּל עלמא, v. infra.With suffix כּוּלָךְ, כּוּלֵיה (Buxt. כֻּלָּךְ) all of thee, of him, entire. Targ. Gen. 25:25; a. fr.Yoma 14b כוליה יומא the entire day; ib. 19a (not כולי). Ib. 26a כּוּלְהוּ מצפרא אתו (v. Rabb. D. S. a. l. note 10) all of them come in (for their share) by the lots cast in the morning; a. fr.Pl. constr. כּוּלֵי all of. Targ. Esth. 6:1 כ׳ ליליא (ed. Lag. כוליה). Targ. Koh. 10:12 כ׳ עלמא (ed. Lag. כוליה).Y.Ber.II, 4b כ׳ עלמא ידעין ed. Lehm. (ed. כל) all the world, all people know (abbr. כ״ע); Y.M. Kat. III, 83c bot. כל עמא; v. עָלְמָא. Kidd.79b, v. כּוּל ch.כ׳ האי all of that, to that extent. Erub.61a. B. Mets.84b כ׳ה׳ ודאיוכ׳ after it has come to all this (it being so well known), it is surely not proper. Ab. Zar.24a; a. v. fr.Ḥag.4b כ׳ה׳ ואולי all this (is required of us) and yet only ‘perhaps (Zeph. 2:3)! Taan.25a כ׳ה׳ ואפשר all this (trouble) and ‘only perhaps! 2) capacity, power (cmp. יכל). Y.Peah VIII, 20d bot. לא כָּלָּן מסתורוכ׳ our (my) strength consists not in tearing down but

    Jewish literature > כּוֹל

  • 103 כּוֹלָא

    כּוֹל, כּוֹלָא, כּוֹלָּאch. = h. כֹּל 1) all, every one; any. Constr. כָּל (frequ. used absolutely). Targ. O. Gen. 16:12, sq. Targ. Ex. 20:9. Targ. Y. Deut. 32:49 לא כל היאך not at all as (thou sayest); a. fr.Y.Yoma VIII, 45b bot. לא כולא מן הדיןוכ׳ all does not depend upon this man (it is not at all within his power) to say to the king, Thou art no king, i. e. his saying that the Day of Atonement has no atoning power, cannot affect its power; Y.Shebu.II, 33b bot.Snh.46b, a. fr. (לאו) לא כל כמיניה all is not as if dependent on him, i. e. he has no power to Gen. R. s. 79, beg. (expl. בכלח, Job 5:26) תבא בכולא אליוכ׳ (some ed. בכוֹלָּה) thou shalt enter the grave in fulness, full, wanting nothing.כָּל דְּכֵן = h. כָּל שֶׁכֵּן, v. כֹּל. Targ. Job 4:19; a. fr.Nidd.51a; a. fr.כָּל עלמא, v. infra.With suffix כּוּלָךְ, כּוּלֵיה (Buxt. כֻּלָּךְ) all of thee, of him, entire. Targ. Gen. 25:25; a. fr.Yoma 14b כוליה יומא the entire day; ib. 19a (not כולי). Ib. 26a כּוּלְהוּ מצפרא אתו (v. Rabb. D. S. a. l. note 10) all of them come in (for their share) by the lots cast in the morning; a. fr.Pl. constr. כּוּלֵי all of. Targ. Esth. 6:1 כ׳ ליליא (ed. Lag. כוליה). Targ. Koh. 10:12 כ׳ עלמא (ed. Lag. כוליה).Y.Ber.II, 4b כ׳ עלמא ידעין ed. Lehm. (ed. כל) all the world, all people know (abbr. כ״ע); Y.M. Kat. III, 83c bot. כל עמא; v. עָלְמָא. Kidd.79b, v. כּוּל ch.כ׳ האי all of that, to that extent. Erub.61a. B. Mets.84b כ׳ה׳ ודאיוכ׳ after it has come to all this (it being so well known), it is surely not proper. Ab. Zar.24a; a. v. fr.Ḥag.4b כ׳ה׳ ואולי all this (is required of us) and yet only ‘perhaps (Zeph. 2:3)! Taan.25a כ׳ה׳ ואפשר all this (trouble) and ‘only perhaps! 2) capacity, power (cmp. יכל). Y.Peah VIII, 20d bot. לא כָּלָּן מסתורוכ׳ our (my) strength consists not in tearing down but

    Jewish literature > כּוֹלָא

  • 104 כּוֹלָּא

    כּוֹל, כּוֹלָא, כּוֹלָּאch. = h. כֹּל 1) all, every one; any. Constr. כָּל (frequ. used absolutely). Targ. O. Gen. 16:12, sq. Targ. Ex. 20:9. Targ. Y. Deut. 32:49 לא כל היאך not at all as (thou sayest); a. fr.Y.Yoma VIII, 45b bot. לא כולא מן הדיןוכ׳ all does not depend upon this man (it is not at all within his power) to say to the king, Thou art no king, i. e. his saying that the Day of Atonement has no atoning power, cannot affect its power; Y.Shebu.II, 33b bot.Snh.46b, a. fr. (לאו) לא כל כמיניה all is not as if dependent on him, i. e. he has no power to Gen. R. s. 79, beg. (expl. בכלח, Job 5:26) תבא בכולא אליוכ׳ (some ed. בכוֹלָּה) thou shalt enter the grave in fulness, full, wanting nothing.כָּל דְּכֵן = h. כָּל שֶׁכֵּן, v. כֹּל. Targ. Job 4:19; a. fr.Nidd.51a; a. fr.כָּל עלמא, v. infra.With suffix כּוּלָךְ, כּוּלֵיה (Buxt. כֻּלָּךְ) all of thee, of him, entire. Targ. Gen. 25:25; a. fr.Yoma 14b כוליה יומא the entire day; ib. 19a (not כולי). Ib. 26a כּוּלְהוּ מצפרא אתו (v. Rabb. D. S. a. l. note 10) all of them come in (for their share) by the lots cast in the morning; a. fr.Pl. constr. כּוּלֵי all of. Targ. Esth. 6:1 כ׳ ליליא (ed. Lag. כוליה). Targ. Koh. 10:12 כ׳ עלמא (ed. Lag. כוליה).Y.Ber.II, 4b כ׳ עלמא ידעין ed. Lehm. (ed. כל) all the world, all people know (abbr. כ״ע); Y.M. Kat. III, 83c bot. כל עמא; v. עָלְמָא. Kidd.79b, v. כּוּל ch.כ׳ האי all of that, to that extent. Erub.61a. B. Mets.84b כ׳ה׳ ודאיוכ׳ after it has come to all this (it being so well known), it is surely not proper. Ab. Zar.24a; a. v. fr.Ḥag.4b כ׳ה׳ ואולי all this (is required of us) and yet only ‘perhaps (Zeph. 2:3)! Taan.25a כ׳ה׳ ואפשר all this (trouble) and ‘only perhaps! 2) capacity, power (cmp. יכל). Y.Peah VIII, 20d bot. לא כָּלָּן מסתורוכ׳ our (my) strength consists not in tearing down but

    Jewish literature > כּוֹלָּא

  • 105 כלומר

    כְּלוֹמַר(= כְּאִילּוּ אָמַר) as though one said, that is to say, this means. Naz.II, 3 (11a) לא נתכוונה זו אלא כ׳וכ׳ (Mish. ed. לומר) she had no intention except that of one who says, ‘This be unto me a sacrifice, i. e. she meant only to forbid herself this cup (cmp. ib. כמאן דאמר). Snh.VI, 4 (interpret. כי קללתוכ׳, Deut. 21:23) כ׳ מפני מהוכ׳ which means as much as, (people will say,) Why has this man been hanged? Ib. 6 כ׳ שאיןוכ׳ as if saying (intimating), we bear no grudge Ex. R. s. 41 היא מגלה פניה כ׳וכ׳ she uncovers her face, as if saying ; a. v. fr.

    Jewish literature > כלומר

  • 106 כְּלוֹמַר

    כְּלוֹמַר(= כְּאִילּוּ אָמַר) as though one said, that is to say, this means. Naz.II, 3 (11a) לא נתכוונה זו אלא כ׳וכ׳ (Mish. ed. לומר) she had no intention except that of one who says, ‘This be unto me a sacrifice, i. e. she meant only to forbid herself this cup (cmp. ib. כמאן דאמר). Snh.VI, 4 (interpret. כי קללתוכ׳, Deut. 21:23) כ׳ מפני מהוכ׳ which means as much as, (people will say,) Why has this man been hanged? Ib. 6 כ׳ שאיןוכ׳ as if saying (intimating), we bear no grudge Ex. R. s. 41 היא מגלה פניה כ׳וכ׳ she uncovers her face, as if saying ; a. v. fr.

    Jewish literature > כְּלוֹמַר

  • 107 Д-384

    ПО ДУШЕ (ПО СЕРДЦУ) кому быты,, прийтись PrepP these forms only subj-compl with copula ( subj: usu. human or abstr) or postmodif) to be pleasing to, liked by s.o.: X пришёлся Y-y по душе - X appealed to Y (to Y's heart) X was to Y's liking (taste) Y took a fancy (a shine) to X Y was fond of person X Y felt drawn to X Y went for thing X
    Neg X Y-y не по душе = Y doesn't care for X
    (in refer, to a decision, response, plan etc) thing X doesn't sit too well with Y (in refer, to some food, medicine, environmental conditions etc) thing X doesn't agree with Y.
    Сталин был против постановки «Гамлета», вероятно, потому же, почему он был против «Макбета» и «Бориса Годунова» - изображение образа властителя, запятнавшего себя на пути к власти преступлением, было ему не по душе (Гладков 1). Stalin was probably against it (putting on Hamlet) for the same reason that he was against putting on Macbeth or Boris Godunov: such portraits of rulers whose road to power had been strewn with corpses did not appeal to him in the least (1a).
    Незнакомец понравился Жаннет, хотя был он немолод и некрасив... Этот человек... пришёлся ей по сердцу (Эренбург 4). Jeannette liked the stranger, although he was neither young nor handsome....This man...had something that appealed to her heart (4a).
    Закон, каков бы он ни был... все-таки имеет ограничивающую силу, которая никогда честолюбцам не по душе (Салтыков-Щедрин 1). A law, whatever it may be...still has a limiting force, which is never to the liking of the ambitious (1a).
    Я думаю, она презирает коммунальные квартиры и служба в таком нарядном доме ей очень по душе (Чуковская 2). How she must despise communal flats! It must be very much to her taste to work in such a smart place (2a).
    И очень (Солженицын) по душе мне пришелся. Сильный, пытливый разум, проницательный и всегда предельно целеустремлённый (Копелев 1). And I had taken quite a fancy to him (Solzhenitsyn). His strong, questioning mind was penetrating and always maximally goal-oriented (1a).
    Был ему по сердцу один человек: тот тоже не давал ему покоя он любил и новости, и свет, и науку, и всю жизнь... (Гончаров 1). There was only one man he was fond of, and he, too, gave him no peace: a man interested in the latest news, in people, learning, and in life as a whole... (1b).
    ...Она (княжна Болконская) мне очень нравится, она по сердцу мне...» (Толстой 7). "I like her IPrincess Bolkonskaya) very much, I feel drawn to her..." (7a).
    Можно болеть, можно всю жизнь делать работу не по душе, но нужно ощущать себя человеком (Трифонов 5)....A person can get sick, a person can spend his whole life working at something he doesn't really care for, but what is important is to feel himself a human being (5a).

    Большой русско-английский фразеологический словарь > Д-384

  • 108 по душе

    I
    • ПО ДУШАМ( ПО ДУШЕ obs) поговорить, побеседовать с кем; разговор, беседа и т.п.
    [PrepP; these forms only; adv or nonagreeing modif]
    =====
    ⇒ (to talk with s.o.) frankly, candidly, freely, without hiding anything:
    - have a heart-to-heart (with s.o.);
    - talk (speak) to s.o. heart to heart;
    - a candid conversation (talk).
         ♦ Времени до отхода поезда было предостаточно, и они славно посидели, и выпили, и потолковали по душам на прощание (Айтматов 2). There had been plenty of time before the train left, and they had sat there enjoying a drink and having a heart-to-heart talk before they parted (2a).
         ♦ Был... ещё один человек, с которым она могла поговорить по душам, - Степан Андреянович (Абрамов 1) There was one other person she could speak with heart to heart: Stepan Andreyanovich (1a).
    II
    • ПО ДУШЕ < ПО СЕРДЦУ> кому быть, прийтись
    [PrepP; these forms only; subj-compl with copula (subj: usu. human or abstr) or postmodif]
    =====
    ⇒ to be pleasing to, liked by s.o.:
    - X пришёлся Y-y по душе≈ X appealed to Y < to Y's heart>;
    - X was to Y's liking < taste>;
    - Y took a fancy < a shine> to X;
    || Neg X Y-у не по душе≈ Y doesn't care for X;
    - [in refer, to a decision, response, plan etc] thing X doesn't sit too well with Y;
    - [in refer, to some food, medicine, environmental conditions etc] thing X doesn't agree with Y.
         ♦ Сталин был против постановки "Гамлета", вероятно, потому же, почему он был против "Макбета" и "Бориса Годунова" - изображение образа властителя, запятнавшего себя на пути к власти преступлением, было ему не по душе (Гладков 1). Stalin was probably against it [putting on Hamlet] for the same reason that he was against putting on Macbeth or Boris Godunov: such portraits of rulers whose road to power had been strewn with corpses did not appeal to him in the least (1a).
         ♦ Незнакомец понравился Жаннет, хотя был он немолод и некрасив... Этот человек... пришёлся ей по сердцу (Эренбург 4). Jeannette liked the stranger, although he was neither young nor handsome....This man...had something that appealed to her heart (4a).
         ♦...Закон, каков бы он ни был... все-таки имеет ограничивающую силу, которая никогда честолюбцам не по душе (Салтыков-Щедрин 1). A law, whatever it may be...still has a limiting force, which is never to the liking of the ambitious (1a).
         ♦ Я думаю, она презирает коммунальные квартиры и служба в таком нарядном доме ей очень по душе (Чуковская 2). How she must despise communal flats! It must be very much to her taste to work in such a smart place (2a).
         ♦ И очень [Солженицын] по душе мне пришелся. Сильный, пытливый разум, проницательный и всегда предельно целеустремлённый (Копелев 1). And I had taken quite a fancy to him [Solzhenitsyn]. His strong, questioning mind was penetrating and always maximally goal-oriented (1a).
         ♦ Был ему по сердцу один человек: тот тоже не давал ему покоя; он любил и новости, и свет, и науку, и всю жизнь... (Гончаров 1). There was only one man he was fond of, and he, too, gave him no peace: a man interested in the latest news, in people, learning, and in life as a whole... (1b).
         ♦ "...Она [княжна Болконская] мне очень нравится, она по сердцу мне..." (Толстой 7). "I like her [Princess Bolkonskaya] very much, I feel drawn to her..." (7a).
         ♦ Можно болеть, можно всю жизнь делать работу не по душе, но нужно ощушать себя человеком (Трифонов 5)....A person can get sick, a person can spend his whole life working at something he doesn't really care for, but what is important is to feel himself a human being (5a).

    Большой русско-английский фразеологический словарь > по душе

  • 109 по сердцу

    • ПО ДУШЕ < ПО СЕРДЦУ> кому быть, прийтись
    [PrepP; these forms only; subj-compl with copula (subj: usu. human or abstr) or postmodif]
    =====
    ⇒ to be pleasing to, liked by s.o.:
    - X пришёлся Y-y по душе≈ X appealed to Y < to Y's heart>;
    - X was to Y's liking < taste>;
    - Y took a fancy < a shine> to X;
    || Neg X Y-у не по душе≈ Y doesn't care for X;
    - [in refer, to a decision, response, plan etc] thing X doesn't sit too well with Y;
    - [in refer, to some food, medicine, environmental conditions etc] thing X doesn't agree with Y.
         ♦ Сталин был против постановки "Гамлета", вероятно, потому же, почему он был против "Макбета" и "Бориса Годунова" - изображение образа властителя, запятнавшего себя на пути к власти преступлением, было ему не по душе (Гладков 1). Stalin was probably against it [putting on Hamlet] for the same reason that he was against putting on Macbeth or Boris Godunov: such portraits of rulers whose road to power had been strewn with corpses did not appeal to him in the least (1a).
         ♦ Незнакомец понравился Жаннет, хотя был он немолод и некрасив... Этот человек... пришёлся ей по сердцу (Эренбург 4). Jeannette liked the stranger, although he was neither young nor handsome....This man...had something that appealed to her heart (4a).
         ♦...Закон, каков бы он ни был... все-таки имеет ограничивающую силу, которая никогда честолюбцам не по душе (Салтыков-Щедрин 1). A law, whatever it may be...still has a limiting force, which is never to the liking of the ambitious (1a).
         ♦ Я думаю, она презирает коммунальные квартиры и служба в таком нарядном доме ей очень по душе (Чуковская 2). How she must despise communal flats! It must be very much to her taste to work in such a smart place (2a).
         ♦ И очень [Солженицын] по душе мне пришелся. Сильный, пытливый разум, проницательный и всегда предельно целеустремлённый (Копелев 1). And I had taken quite a fancy to him [Solzhenitsyn]. His strong, questioning mind was penetrating and always maximally goal-oriented (1a).
         ♦ Был ему по сердцу один человек: тот тоже не давал ему покоя; он любил и новости, и свет, и науку, и всю жизнь... (Гончаров 1). There was only one man he was fond of, and he, too, gave him no peace: a man interested in the latest news, in people, learning, and in life as a whole... (1b).
         ♦ "...Она [княжна Болконская] мне очень нравится, она по сердцу мне..." (Толстой 7). "I like her [Princess Bolkonskaya] very much, I feel drawn to her..." (7a).
         ♦ Можно болеть, можно всю жизнь делать работу не по душе, но нужно ощушать себя человеком (Трифонов 5)....A person can get sick, a person can spend his whole life working at something he doesn't really care for, but what is important is to feel himself a human being (5a).

    Большой русско-английский фразеологический словарь > по сердцу

  • 110 नाम


    nā́ma
    1) ind. (acc. of nā́man) by name i.e. named, called RV. etc. etc. ( alsoﾠ with nāmatas andﾠ nāmnā);

    indeed, certainly, really, of course ib. ;
    quasi, only in appearance Jātakam. ;
    however, nevertheless ib. ;
    after an interr. = then, pray e.g.. kiṉn-, kathaṉn-, kadā nevertheless, what then? pray, what? etc. MBh. Kāv. etc.;
    after an Impv. = may it be so, no matter e.g.. Ṡak. V, 8 ;
    apin- at the beginning of a sentence = perhaps, I dare say,
    e.g.. apyeshanāmaphalamicchati, this man wants perhaps a reward Mṛicch. VIII, 25 ;
    with Pot. often = would that e.g.. apināmaî ̱vaṉsyāt, would that it were so Vikr. V, 19/20 ;
    opp. to mān- with Pot. would that not, I should think not,
    e.g.. mānāmaakāsyaṉkuryāt, I hope he will not do something wrong Mṛicch. III, 26. ;
    nāma
    2) in comp. for nāman q.v. (sometimes ifc. as in satya- q.v.)

    Sanskrit-English dictionary > नाम

  • 111 ירש

    יָרַש(b. h.) (to enter into, take the place of, to conquer; to take possession, to succeed, inherit. Gen. R. s. 11, end י׳ את העולם במדה had his worldly share assigned to him with limitation. Ib. s. 44 ליוֹרְשֵׁנִי to be my heir. B. Bath.VIII, 5 איש … לא יִירַשוכ׳ this man, my son, shall not be an heir with the rest of his brothers. Ib. בתי תִירָֹשֵנִי my daughter shall be my heiress. Ib. ראוי ליוֹרְשוֹ entitled to succeed him. Ib. IX, 1 (139b) הבנים יִירְשוּ (Bab. ed. יֵרְשוּ) the sons take possession of the estate; a. fr.V. יוֹרֵש. Hif. הוֹרִיש 1) to cause to inherit, to leave by will or by the law of succession; to transmit. Ib. 119b מוֹרִישִׁין ואינן יורשין they shall leave (the Holy Land to their children) but shall not take possession themselves. Shebu.47a אין אדם מוֹרִיש שבועה לבניו a man cannot transmit an oath to his sons, i. e. property to be obtained only by the claimants oath cannot be claimed by his heirs. Keth.43a; Kidd.16b אין אדם מוריש זכות בתווכ׳ a man cannot bequeathe his daughters privileges to his sons. B. Bath.IX, 8 if the house fell עליו ועל מוֹרִישָׁיו over himself (the heir) and his ancestors; a. fr. 2) to drive out, dispossess. Sifré Deut. 51 סמוך … לא הוֹרַשְׁתָּ (the Jebusite) who is near thy palace thou hast not driven out; a. e.

    Jewish literature > ירש

  • 112 יָרַש

    יָרַש(b. h.) (to enter into, take the place of, to conquer; to take possession, to succeed, inherit. Gen. R. s. 11, end י׳ את העולם במדה had his worldly share assigned to him with limitation. Ib. s. 44 ליוֹרְשֵׁנִי to be my heir. B. Bath.VIII, 5 איש … לא יִירַשוכ׳ this man, my son, shall not be an heir with the rest of his brothers. Ib. בתי תִירָֹשֵנִי my daughter shall be my heiress. Ib. ראוי ליוֹרְשוֹ entitled to succeed him. Ib. IX, 1 (139b) הבנים יִירְשוּ (Bab. ed. יֵרְשוּ) the sons take possession of the estate; a. fr.V. יוֹרֵש. Hif. הוֹרִיש 1) to cause to inherit, to leave by will or by the law of succession; to transmit. Ib. 119b מוֹרִישִׁין ואינן יורשין they shall leave (the Holy Land to their children) but shall not take possession themselves. Shebu.47a אין אדם מוֹרִיש שבועה לבניו a man cannot transmit an oath to his sons, i. e. property to be obtained only by the claimants oath cannot be claimed by his heirs. Keth.43a; Kidd.16b אין אדם מוריש זכות בתווכ׳ a man cannot bequeathe his daughters privileges to his sons. B. Bath.IX, 8 if the house fell עליו ועל מוֹרִישָׁיו over himself (the heir) and his ancestors; a. fr. 2) to drive out, dispossess. Sifré Deut. 51 סמוך … לא הוֹרַשְׁתָּ (the Jebusite) who is near thy palace thou hast not driven out; a. e.

    Jewish literature > יָרַש

  • 113 קונם

    קוֹנָםm. (v. קִינוּמָא) ḳonam, a substitute for קרבן (v. כִּינּוּי), used for a vow of abstinence and for the consecration of an object (v. קָדַש Hif.). Ned.I, 2 האומר ק׳ קונחוכ׳ if one introduces a vow with the words ḳonam, ḳonaḥ, ḳonas, such words are substitutes for ḳorban. Ib. 4 if one says to his neighbor, ק׳ פי מדבר עמך ידיוכ׳ ḳonam (forbidden) be my mouth speaking to thee, my hand working for thee, he is bound by his vow. Ib. II, 1 ק׳ שאיני ישןוכ׳ (Bab. ed. 14b שאני) if a man says, ḳ. that I will not sleep …, he is subject to the law of לא יחל (Num. 30:3). Y. ib. I, 36d bot. (read:) אמר לו השאילני קרדומך אמר ק׳ קורדום יש לי ק׳ נכסיי עלי שאין לזה קורדום ויש לו קורדום נכסיו אסורין if one says to a man, lend me thy axe, and he says, ḳ. be the axe I have, ḳ. be my property to me, that this man has no axe, and he has an axe, his property is forbidden (consecrated); Tosef. ib. IV, 6 (add:) יש לו קרדום נכסיו אסורין (as ed. Friedl.); Bab. ib. 35a; a. fr.Pl. קוֹנָמוֹת. Ib. אף ק׳ יש בהן מעילה the law concerning appropriation of sacred property (מְעִילָה) applies also to dedications introduced with ḳonam. Ib. 85b שאני ק׳ it is different with vows of abstinence; a. e.

    Jewish literature > קונם

  • 114 קוֹנָם

    קוֹנָםm. (v. קִינוּמָא) ḳonam, a substitute for קרבן (v. כִּינּוּי), used for a vow of abstinence and for the consecration of an object (v. קָדַש Hif.). Ned.I, 2 האומר ק׳ קונחוכ׳ if one introduces a vow with the words ḳonam, ḳonaḥ, ḳonas, such words are substitutes for ḳorban. Ib. 4 if one says to his neighbor, ק׳ פי מדבר עמך ידיוכ׳ ḳonam (forbidden) be my mouth speaking to thee, my hand working for thee, he is bound by his vow. Ib. II, 1 ק׳ שאיני ישןוכ׳ (Bab. ed. 14b שאני) if a man says, ḳ. that I will not sleep …, he is subject to the law of לא יחל (Num. 30:3). Y. ib. I, 36d bot. (read:) אמר לו השאילני קרדומך אמר ק׳ קורדום יש לי ק׳ נכסיי עלי שאין לזה קורדום ויש לו קורדום נכסיו אסורין if one says to a man, lend me thy axe, and he says, ḳ. be the axe I have, ḳ. be my property to me, that this man has no axe, and he has an axe, his property is forbidden (consecrated); Tosef. ib. IV, 6 (add:) יש לו קרדום נכסיו אסורין (as ed. Friedl.); Bab. ib. 35a; a. fr.Pl. קוֹנָמוֹת. Ib. אף ק׳ יש בהן מעילה the law concerning appropriation of sacred property (מְעִילָה) applies also to dedications introduced with ḳonam. Ib. 85b שאני ק׳ it is different with vows of abstinence; a. e.

    Jewish literature > קוֹנָם

  • 115 קרב

    קָרֵב(b. h.) 1) to join, come near, be near; to be offered as קָרְבָּן. Zeb.VIII, 2 יִקְרַב לשם מי שהוא let it be offered in behalf of him to whom it may belong. Ib. 5 … אם ק׳ … יִקְרְבוּוכ׳ if one of the heads has been offered, let all of them be offered. Ib. 67b; Ḳinnim III, 3 חטאת קְרֵיבָה למעלהוכ׳ the sin-offering may have been offered on top and the burnt-offering beneath it. Men.VI, 1 הקומץ ק׳ … קְרֵבִים לעצמן the handful (of the priests meal-offering) is offered separately and the remainder separately; Y.Sot.III, 19b top קְרֵיבִין. Sifré Num. 29 קבע זמן לקריבים … למקריבים a time! is fixed for the things to be offered (Lev. 22:27), and a time for those who offer (Num. 6:10); a. fr. 2) to come before court; to sue, complain. Gen. R. s. 96 (ref. to ויקרבו, Gen. 47:29) כאדם … ק׳ עלוכ׳ as one says, that man has brought suit against his neighbor, v. קָבַל II; Yalk. ib. 156 קבל (corr. acc.). Pi. קֵירֵב 1) same, to come near. Ex. R. s. 20, beg. לא קי׳ אצלוכ׳ he had not come near Sarah.Esp. to approach; to pray, intercede, mediate, conciliate. Y.Ber.IV, 8b top זה שעובר … בא וקָרֵב עשה קרבנינווכ׳ we do not say to him who is to pass before the ark (v. תֵּיבָה), ‘come and pray, but, ‘come, draw near, (which means) ‘do our offerings, ‘satisfy our needs 2) to bring near; to befriend, attract, invite. B. Kam.24a ק׳ נגיחותיו if the ox did his gorings in near intervals (of less than three days). Eduy. VIII, 7 אין אליהו … לרחק ולְקָרֵב … המְקוֹרָבִין בזרועוכ׳ Elijah shall come not to decide between clean and unclean, nor to expel (declare genealogically degraded) and to receive (reinstate), but to expel those who have been received by force, and to reinstate those who have been expelled by force. Ib. משפחת … וקֵרְבָהּ בןוכ׳ there was a family … which Ben-Zion expelled by force, and another which they received by force (Bab. ed. וקֵרְבוּהָ בני יב׳; v. Rabb. D. S. a. l. note 40); Tosef. ib. III, 4; Kidd.71a. Eduy. l. c. לא לרחק ולא לקרבוכ׳ neither to expel nor to reinstate, but to make peace Sabb.31a קֵירְבָנוּ תחתוכ׳, v. עִנְוְתָנוּת. Ib. שקֵרַבְתַּנִיוכ׳ Ms. M. (ed. שהקרבתני) thou hast brought us near Tanḥ. Tsav 8 (ref. to Ps. 65:5) אשרי מי שבחרו … קֵרְבוֹ blessed he whom the Lord has chosen, although he did not bring him near; Num. R. s. 3 הקריבו. Ib. ק׳ את עצמו he brought himself near (to God, through his own deeds); ib. יתרו קרבוהקב״ה the Lord brought Jethro near (caused him to be converted); Yalk. Ex. 379; a. fr.Sifré Num. 94 (expl. לזרא, Num. 11:20, cmp. זָר) שתהיו מרחיקים … מְקָרְבִים אותו you will keep it at a distance (loathe it) more than you have been inviting (wishing for) it; Lev. R. s. 48.Part. pass. מְקוֹרָב; pl. מְקוֹרָבִין, v. supra. Hif. הִקְרִיב 1) to bring near, receive. Y.Dem.II, 23a top מַקְרִיבִין לכנפים, v. כָּנָף Num. R. l. c.; Sabb. l. c., v. supra; a. fr. 2) to offer, sacrifice. Men. XIII, 10 יַקְרִיבֶנָּה במקדש he must offer it in the Temple (of Jerusalem), ואם הִקְרִיבָהּוכ׳ but if he offered it in the Temple of Ḥonyo (in Egypt). Zeb.67b ותַקְרִיבֶנָּה למעלה and let her offer it on top, (v. supra Kal); Kinn. III, 6 ויַקְרִיבֶנָּהוכ׳ Mish. (Bab. ed. ויקרבנה, corr. acc.) and he (the priest) must offer it Ber.6b כאילוה׳ תודה as if he had offered a thank-offering. Ib. 17a as long as the Temple stood אדם חוטא ומַקְרִיבוכ׳ a man sinned and brought a sacrifice; ואין מקריביןוכ׳ yet only its fat and its blood were offered; כאילו הִקְרַבְתִּיו לפניךוכ׳ as if I had offered it (my fat and blood) on the altar before thee; a. v. fr. Nif. נִקְרַב to be offered. Y.Meg.I, 70c top ונִקְרְבוּ מהןוכ׳ and from their contributions was taken the wood for sacrifices; (Y.Taan.IV, 68b; Y.Shek.IV, beg.47d וקרבי). Hithpa. הִתְקָרֵב, Nithpa. נִתְקָרֵב 1) to be brought near, be received. Num. R. s. 3 יש נבחר ונדחה ונ׳וכ׳ some are chosen and repelled (disgraced) and received again Sifra Tsav, Milluïm ידע משהשנ׳ אהרן Moses learned that Aaron was received again (in grace); Yalk. Lev. 515; a. fr. 2) to be offered, sacrificed. Y. Taan. l. c. שלא יהא קרבן מִתְקָרֵבוכ׳ that none but their contributions should be offered first. Pirké dR. El. ch. XXXI אותו האיל … ובא להִתְקָרֵבוכ׳ that ram … ran and came to offer himself as a sacrifice in place of Isaac ; Yalk. Gen. 101; a. e. 3) to claim relationship. Deut. R. s. 2 … אם קרובו עני … פלוני מתקרב לי if a mans relative is poor, he makes himself the main person and him subordinate, saying, this man claims relationship to me; Y.Ber.IX, 13b (in mutilated text) ההן פלן מתקרב לן.

    Jewish literature > קרב

  • 116 קָרֵב

    קָרֵב(b. h.) 1) to join, come near, be near; to be offered as קָרְבָּן. Zeb.VIII, 2 יִקְרַב לשם מי שהוא let it be offered in behalf of him to whom it may belong. Ib. 5 … אם ק׳ … יִקְרְבוּוכ׳ if one of the heads has been offered, let all of them be offered. Ib. 67b; Ḳinnim III, 3 חטאת קְרֵיבָה למעלהוכ׳ the sin-offering may have been offered on top and the burnt-offering beneath it. Men.VI, 1 הקומץ ק׳ … קְרֵבִים לעצמן the handful (of the priests meal-offering) is offered separately and the remainder separately; Y.Sot.III, 19b top קְרֵיבִין. Sifré Num. 29 קבע זמן לקריבים … למקריבים a time! is fixed for the things to be offered (Lev. 22:27), and a time for those who offer (Num. 6:10); a. fr. 2) to come before court; to sue, complain. Gen. R. s. 96 (ref. to ויקרבו, Gen. 47:29) כאדם … ק׳ עלוכ׳ as one says, that man has brought suit against his neighbor, v. קָבַל II; Yalk. ib. 156 קבל (corr. acc.). Pi. קֵירֵב 1) same, to come near. Ex. R. s. 20, beg. לא קי׳ אצלוכ׳ he had not come near Sarah.Esp. to approach; to pray, intercede, mediate, conciliate. Y.Ber.IV, 8b top זה שעובר … בא וקָרֵב עשה קרבנינווכ׳ we do not say to him who is to pass before the ark (v. תֵּיבָה), ‘come and pray, but, ‘come, draw near, (which means) ‘do our offerings, ‘satisfy our needs 2) to bring near; to befriend, attract, invite. B. Kam.24a ק׳ נגיחותיו if the ox did his gorings in near intervals (of less than three days). Eduy. VIII, 7 אין אליהו … לרחק ולְקָרֵב … המְקוֹרָבִין בזרועוכ׳ Elijah shall come not to decide between clean and unclean, nor to expel (declare genealogically degraded) and to receive (reinstate), but to expel those who have been received by force, and to reinstate those who have been expelled by force. Ib. משפחת … וקֵרְבָהּ בןוכ׳ there was a family … which Ben-Zion expelled by force, and another which they received by force (Bab. ed. וקֵרְבוּהָ בני יב׳; v. Rabb. D. S. a. l. note 40); Tosef. ib. III, 4; Kidd.71a. Eduy. l. c. לא לרחק ולא לקרבוכ׳ neither to expel nor to reinstate, but to make peace Sabb.31a קֵירְבָנוּ תחתוכ׳, v. עִנְוְתָנוּת. Ib. שקֵרַבְתַּנִיוכ׳ Ms. M. (ed. שהקרבתני) thou hast brought us near Tanḥ. Tsav 8 (ref. to Ps. 65:5) אשרי מי שבחרו … קֵרְבוֹ blessed he whom the Lord has chosen, although he did not bring him near; Num. R. s. 3 הקריבו. Ib. ק׳ את עצמו he brought himself near (to God, through his own deeds); ib. יתרו קרבוהקב״ה the Lord brought Jethro near (caused him to be converted); Yalk. Ex. 379; a. fr.Sifré Num. 94 (expl. לזרא, Num. 11:20, cmp. זָר) שתהיו מרחיקים … מְקָרְבִים אותו you will keep it at a distance (loathe it) more than you have been inviting (wishing for) it; Lev. R. s. 48.Part. pass. מְקוֹרָב; pl. מְקוֹרָבִין, v. supra. Hif. הִקְרִיב 1) to bring near, receive. Y.Dem.II, 23a top מַקְרִיבִין לכנפים, v. כָּנָף Num. R. l. c.; Sabb. l. c., v. supra; a. fr. 2) to offer, sacrifice. Men. XIII, 10 יַקְרִיבֶנָּה במקדש he must offer it in the Temple (of Jerusalem), ואם הִקְרִיבָהּוכ׳ but if he offered it in the Temple of Ḥonyo (in Egypt). Zeb.67b ותַקְרִיבֶנָּה למעלה and let her offer it on top, (v. supra Kal); Kinn. III, 6 ויַקְרִיבֶנָּהוכ׳ Mish. (Bab. ed. ויקרבנה, corr. acc.) and he (the priest) must offer it Ber.6b כאילוה׳ תודה as if he had offered a thank-offering. Ib. 17a as long as the Temple stood אדם חוטא ומַקְרִיבוכ׳ a man sinned and brought a sacrifice; ואין מקריביןוכ׳ yet only its fat and its blood were offered; כאילו הִקְרַבְתִּיו לפניךוכ׳ as if I had offered it (my fat and blood) on the altar before thee; a. v. fr. Nif. נִקְרַב to be offered. Y.Meg.I, 70c top ונִקְרְבוּ מהןוכ׳ and from their contributions was taken the wood for sacrifices; (Y.Taan.IV, 68b; Y.Shek.IV, beg.47d וקרבי). Hithpa. הִתְקָרֵב, Nithpa. נִתְקָרֵב 1) to be brought near, be received. Num. R. s. 3 יש נבחר ונדחה ונ׳וכ׳ some are chosen and repelled (disgraced) and received again Sifra Tsav, Milluïm ידע משהשנ׳ אהרן Moses learned that Aaron was received again (in grace); Yalk. Lev. 515; a. fr. 2) to be offered, sacrificed. Y. Taan. l. c. שלא יהא קרבן מִתְקָרֵבוכ׳ that none but their contributions should be offered first. Pirké dR. El. ch. XXXI אותו האיל … ובא להִתְקָרֵבוכ׳ that ram … ran and came to offer himself as a sacrifice in place of Isaac ; Yalk. Gen. 101; a. e. 3) to claim relationship. Deut. R. s. 2 … אם קרובו עני … פלוני מתקרב לי if a mans relative is poor, he makes himself the main person and him subordinate, saying, this man claims relationship to me; Y.Ber.IX, 13b (in mutilated text) ההן פלן מתקרב לן.

    Jewish literature > קָרֵב

  • 117 mito

    m.
    1 myth.
    2 mythical figure (personaje).
    3 Mito.
    * * *
    1 myth
    * * *
    noun m.
    * * *
    SM myth
    * * *
    a) ( leyenda) legend
    b) (invención, mentira) myth
    * * *
    = myth, chimera, El Dorado.
    Nota: Ciudad legendaria llena de tesoros localizada en algún lugar de la América conquistada por los españoles.
    Ex. The best material to use in this approach is that great corpus of traditional folk and fairy tale myth, legend and stories from biblical and historical sources.
    Ex. Librarians should stop chasing the chimera of professionalism, and concentrate on the important work at hand.
    Ex. The article ' El Dorado or bust?' warns that the electronic market is changing.
    ----
    * auténtico mito = living legend.
    * desacreditar un mito = debunk + a myth.
    * desmitificar un mito = demystify + myth.
    * desmontar un mito = demystify + myth.
    * destruir un mito = explode + myth.
    * hacer desaparecer un mito = dispel + myth.
    * mito de la violación = rape myth.
    * mito popular = popular myth, urban legend, folk myth.
    * * *
    a) ( leyenda) legend
    b) (invención, mentira) myth
    * * *
    = myth, chimera, El Dorado.
    Nota: Ciudad legendaria llena de tesoros localizada en algún lugar de la América conquistada por los españoles.

    Ex: The best material to use in this approach is that great corpus of traditional folk and fairy tale myth, legend and stories from biblical and historical sources.

    Ex: Librarians should stop chasing the chimera of professionalism, and concentrate on the important work at hand.
    Ex: The article ' El Dorado or bust?' warns that the electronic market is changing.
    * auténtico mito = living legend.
    * desacreditar un mito = debunk + a myth.
    * desmitificar un mito = demystify + myth.
    * desmontar un mito = demystify + myth.
    * destruir un mito = explode + myth.
    * hacer desaparecer un mito = dispel + myth.
    * mito de la violación = rape myth.
    * mito popular = popular myth, urban legend, folk myth.

    * * *
    1 (leyenda) legend
    un actor que se ha convertido en un mito an actor who has become a legend
    2 (invención, mentira) myth
    el mito de la igualdad social the myth of social equality
    * * *

    mito sustantivo masculino

    b) (invención, mentira) myth

    mito sustantivo masculino myth
    ' mito' also found in these entries:
    Spanish:
    demoler
    English:
    legend
    - myth
    * * *
    mito nm
    1. [leyenda] myth
    2. [personaje] legend;
    es un mito de la canción he is a legend in the world of song
    3. [invención] myth;
    lo de su boda es un mito all that about them getting married is a myth
    * * *
    m myth
    * * *
    mito nm
    leyenda: myth, legend
    * * *
    mito n
    1. (fábula) myth
    2. (persona) legend

    Spanish-English dictionary > mito

  • 118 τίς

    τίς, τί gen. τίνος, dat. τίνι, acc. τίνα, τί (Hom.+) interrogative pron. in direct, indirect and rhetorical questions (W-S. §25, 1ff; B-D-F §298f, al.; Rob. 735–40 al.)
    ① an interrogative ref. to someone or someth., who? which (one)? what?
    ⓐ as subst.
    α. τίς;
    א. who? which one? τίς ὑπέδειξεν ὑμῖν; Mt 3:7; Lk 3:7. τίς ἐστιν ὁ παίσας σε; Mt 26:68 (FNeirynck, ETL 63, 5–47; RBrown, The Death of the Messiah ’94, II 578–80). τίνος υἱός ἐστιν; whose son is he? 22:42b. τίνα λέγουσιν οἱ ἄνθρωποι εἶναι τὸν υἱὸν τοῦ ἀνθρώπου; 16:13. Cp. Mk 11:28; 12:16; 16:3; Lk 9:9, 18; J 18:4, 7 (cp. Jos., Ant. 9, 56). τίς σοφὸς … ἐν ὑμῖν; Js 3:13. τίς οὖν ἐστιν; who, then, is she? Hs 2, 4, 1.—Esp. in questions to which the answer ‘nobody’ is expected Ac 8:33 (Is 53:8); Ro 7:24; 8:24, 33–35; 9:19b; 10:16 (Is 53:1); 11:34ab (Is 40:13ab); 1 Cor 9:7abc; 2 Cor 11:29ab. Likew. τίς … εἰ μή; who … except (for), but? Mk 2:7; Lk 5:21b; 1J 2:22; 5:5 (PsSol. 5:3, 11). Pl. ὑμεῖς δὲ τίνες ἐστέ; Ac 19:15. Cp. 2 Ti 3:14; Hb 3:16–18; Rv 7:13.—Foll. by partitive gen. (JosAs 6:7 [τίς … ἀνθρώπων;]; Ar. 9, 5; Tat. 2, 1) τίς τούτων τῶν τριῶν; Lk 10:36. τίνος ὑμῶν υἱός; 14:5. τίνι τῶν ἀγγέλων; Hb 1:5. τίνα τῶν προφητῶν; Ac 7:52. Cp. Mt 22:28; Mk 12:23; Hb 1:13 al. For the part. gen. τίς ἐξ ὑμῶν; etc. Mt 6:27; Lk 11:5; 14:28.—Mt 21:31. τίνα ἀπὸ τῶν δύο; Mt 27:21.
    ב. who? in the sense what sort of person? (=ποῖος; cp. Ex 3:11; Jdth 12:14; Jos., Ant. 6, 298; Ath. 12, 2) τίς ἐστιν οὗτος ὸ̔ς λαλεῖ βλασφημίας; Lk 5:21a. Cp. 19:3; J 8:53; Ac 11:17 (cp. 4 Km 8:13); Ro 14:4; 1 Cor 3:5ab v.l. (in both); Js 4:12. σὺ τίς εἶ; (just) who are you? what sort of person are you? (Menand., Epitr. 391 S. [215 Kö.]; Epict. 3, 1, 22; 23; Herm. Wr. 1, 2; Job 35:2; Tat. 6, 2 τίς ἤμην, οὐκ ἐγίνωσκον) J 1:19; 8:25; 21:12. τίς εἰμι ἐγὼ ὅτι who am I, that GJs 12:2 (Ex 3:11).
    ג. which of two? (=πότερος) Mt 27:17; Lk 22:27; J 9:2.
    ד. as a substitute for the rel. pron. (Callimachus 28 [=30], 2; Ptolemaeus Euergetes in Athen. 10, 438e τίνι ἡ τύχη δίδωσι, λαβέτω. Cp. BGU 665 III, 13 [I A.D.]; 822, 4 [III A.D.] εὗρον γεοργόν, τίς αὐτὰ ἑλκύσῃ; Gen 38:25; Lev 21:17; Dt 29:17; s. 1aβו below and s. Kühner-G. II 517f; OImmisch, Leipz. Studien z. klass. Philol. 10, 1887, 309ff; KBuresch, RhM n.s. 46, 1891, 231ff; Mlt. 21 n. 1; 93f; Rob. 737f; Dssm., LO 266, 5 [CIG 9552—LAE 313, 6]; Mayser II/1, 1926, 80) τίνα με ὑπονοεῖτε εἶναι οὐκ εἰμὶ ἐγώ Ac 13:25 v.l. So also Js 3:13, if it is to be punctuated τίς σοφὸς ἐν ὑμῖν, δειξάτω.
    β. τί;
    א. what? τί σοι δοκεῖ; Mt 17:25a; cp. 18:12; 21:28. τί ποιήσει; vs. 40. Cp. Mk 9:33; 10:3, 17; Lk 10:26; J 1:22b; 18:38; Ac 8:36; Ro 10:8; 1 Cor 4:7b al. τίνι; to what (thing)? Lk 13:18ab; 20.—W. prepositions: διὰ τί; why? for what reason? cp. διά B 2b. εἰς τί; why? for what purpose? εἰς 4f. ἐν τίνι; with what? through whom? Mt 5:13; 12:27; Mk 9:50; Lk 11:19; 14:34; Ac 4:9. πρὸς τί; why? (X., Cyr. 6, 3, 20; 8, 4, 21) J 13:28. χάριν τίνος; why? lit. ‘because of what thing?’ 1J 3:12 (cp. Just., A II, 12, 5; Tat. 34, 3).
    ב. what sort of thing? (=ποῖον) τί ἐστιν τοῦτο; what sort of thing is this? (Ps.-Lucian, Halc. 1 τίς ἡ φωνή; Ex 16:15) Mk 1:27. τί τὸ πλοῦτος what sort of wealth Col 1:27; cp. Eph 1:19; 3:18.
    ג. which of two? (=πότερον; Pla., Phlb. 52d) Mt 9:5; 23:19; Mk 2:9; Lk 5:23; 1 Cor 4:21; Phil 1:22.
    ד. τί as pred. can go w. a subject that is in the pl. (Pla., Tht. 155c τί ἐστι ταῦτα; [so also TestAbr A 12 p. 91, 16=Stone p. 30, and TestLevi 2:9 v.l.]; Lucian, Dial. Deor. 11, 1; Synes., Prov. 2, 2 p. 118b; Laud. Therap. 18 τί μοι ταῦτα; cp. TestAbr A 7 p. 83, 32 [Stone p. 14] τί τὰ ὁραθέντα; GrBar 2:7 τί εἰσιν οἱ ἄνθρωποι οὗτοι; what’s the meaning of these people? Jos., Vi. 296 τί γεγόνασιν;) or that is not neut. gender (B-D-F §299, 1; 2; Rob. 736; cp. X., Hell. 2, 3, 17 τί ἔσοιτο ἡ πολιτεία, Mem. 4, 2, 21; GrBar 6:13 τί ἐστιν ἡ φωνὴ αὕτη; ApcMos 5 τί ἐστιν πόνος καὶ νόσος;): τί ἐστι ἄνθρωπος; (Epict. 2, 5, 26; 2, 9, 2) Hb 2:6 (Ps 8:5). ταῦτα τί ἐστιν εἰς τοσούτους; J 6:9. ἐπυνθάνετο τί ἂν εἴη ταῦτα Lk 15:26. τί ἐσόμεθα 1J 3:2. τί ἄρα ὁ Πέτρος ἐγένετο what had become of Peter Ac 12:18. οὗτος δὲ τί (ἔσται); what about this man? J 21:21. This pass. forms a transition to
    ה. elliptical expressions: τί οὐν; (X., Mem. 4, 2, 17; Teles p. 25, 13; Diod S 13, 26, 1; Ael. Aristid. 28, 17 K.=49 p. 496 D.; schol. on Pind., O. 12, 20c; Jos., Bell. 2, 364; Just., D. 3, 6; Ath. 15, 1.—1 Cor 14:15, 26 the expr. is given more fully τί οὖν ἐστιν; Ro 6:1; 7:7; 9:14, 30 τί οὖν ἐροῦμεν; 1 Cor 10:19 τί οὖν φημι;) J 1:21; Ro 3:9; 6:15 (Seneca, Ep. 47, 15 also introduces an absurd inference w. ‘quid ergo’); 11:7.—τί γάρ; what, then, is the situation? (Ps.-Pla., Erx. 1, 392b; Diod S 34 + 35 Fgm. 2, 38; Dio Chrys. 71 [21], 16; Lucian, Tyrannic. 13; Just., D. 1, 3) Ro 3:3; what does it matter? Phil 1:18. Also τί γάρ μοι (TestJob 23:8 τί γάρ μοι ἡ θρίξ) w. inf. foll. is it any business of mine? (Tat. 33, 2 τί γάρ μοι … λέγειν why should I take the time … to say something?—cp. without γάρ Epict. 2, 17, 14 καὶ τί μοι; 3, 22, 66 τί οὖν σοι; Maximus Tyr. 2, 10c) 1 Cor 5:12.—On τί πρὸς ἡμᾶς (πρός σε); s. πρός 3eγ. On τί ἐμοὶ καὶ σοί; s. ἐγώ, end; also Schwyzer II 143; Goodsp., Probs. 98–101; MSmith, JBL 64, ’45, 512f; JLilly, CBQ 8, ’46, 52–57. τί ἡμῖν καὶ σοί; has the same mng.: Mt 8:29; Mk 1:24a; Lk 4:34a (cp. Epict. 2, 19, 16; 2, 20, 11).—τί ὅτι;=τί γέγονεν ὅτι; (cp. J 14:22) what has happened that? why? (LXX; JosAs 16:5 τί ὅτι εἶπας … ;) Mk 2:16 v.l.; Lk 2:49; Ac 5:4, 9; Hs 9, 5, 2.—On ἵνα τί s. the entry ἱνατί.
    ו. as a substitute for the relative (SIG 543, 12; 705, 56; 736, 50; s. aαד above) οὐ τί ἐγὼ θέλω ἀλλὰ τί σύ Mk 14:36. Cp. 4:24; Lk 17:8; Ac 13:25. Pl. 1 Ti 1:7.—οὐκ ἔχουσιν τί φάγωσιν Mt 15:32; Mk 8:2 (cp. vs. 1) is prob. to be understood as an indirect question=‘they do not know what they are to eat’ (W-S. §24, 17b).
    γ. Two interrog. pronouns stand together without a conjunction (distributive; s. Kühner-G. II 521f; B-D-F §298, 5; Rob. 737) τίς τί ἄρῃ what each one should receive Mk 15:24. τίς τί διεπραγματεύσατο what each one gained in trading Lk 19:15 v.l. Cp. Hv 3, 8, 6; m 6, 1, 1 (s. also Ael. Aristid. 31 p. 598 D.: τί τίς ἂν λέγοι; Ps.-Clem., Hom. 2, 33).
    ⓑ as adj. (TestAbr A 15 p. 96, 15 [Stone p. 40] τί ῥῆμα γενήσεται; TestJob 47:1 τίς οὖν χρεία; ApcEsdr 5:26 p. 30, 30 Tdf. τίς ἄρα ἄνθρωπος; Just., A I, 53, 2 al.) τίνα what (sort of) μισθὸν ἔχετε; Mt 5:46. τίς βασιλεύς; Lk 14:31. Cp. 15:4, 8; J 2:18; 18:29; Ac 10:29; 1 Cor 15:2; 2 Cor 6:14–16 (five times). 1 Th 4:2 οἰδατε γὰρ τίνα παραγγελία for you know what instructions (we gave you). In Ac 7:49 τί replaces ποῖο (as read by D, after Is 66:1); cp. 1 Pt 1:11, where τί and the following ποῖο are contrasted. τί περισσόν; etc.: Mt 5:47; 19:16; 27:23.
    ② interrogative expression of reason for, why? adv. τί (Hom., Pla., et al.; LXX; TestAbr A 8 p. 85, 23 [Stone p. 18]; B 7 p. 111, 4 [St. p. 70]; ApcEsdr 5:16 p. 30, 15 Tdf.; ApcSed 3:1; ApcMos 27; Just., A I, 20, 3; Tat. 10, 2; Ath. 17, 4) τί μεριμνᾶτε; why do you worry? Mt 6:28. Cp. 7:3; 19:17; Mk 2:7a, 8; 4:40; 11:3; Lk 2:48; 6:46; 19:33; 24:38a; J 7:19; 18:23; Ac 1:11; 14:15; 26:8; 1 Cor 4:7c; 10:30; Col 2:20. τί τοῦτο ἐποίησας; GJs 13:2; 15:3 (GrBar 1:2 τί ἐποίησας τοῦτο;). τί οὖν ὁ νόμος; why have the law, then=well then, what’s the use of the (Mosaic) law? Gal 3:19. τί καί; why, indeed? for what possible reason? 1 Cor 15:29b, 30. τί γινώσκω ποῦ ἐστιν ὁ υἱός μου; how should I know where my son is? GJs 23:1.
    ③ exclamatory expression of extent or degree, how! adv. τί (transl. of Hebr. מָה; W-S. §21, 4; B-D-F §299, 4; Rob. 739; 1176; LXX [Ps 3:2; SSol 1:10; 7:7; 2 Km 6:20]; Basilius, Hexaëm. p. 8b MPG τί καλὴ ἡ τάξις [s. JTrunk, De Basilio Magno sermonis Attici imitatore: Wissensch. Beilage z. Jahresber. d. Gymn. Ehingen a. D. 1911, 36]) τί στενή Mt 7:14; τί θέλω Lk 12:49 (s. θέλω 1, end, and Black, Aramaic Approach3, ’67, 121–24).—M-M. EDNT.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > τίς

  • 119 ἀποστέλλω

    ἀποστέλλω fut. ἀποστελῶ; 1 aor. ἀπέστειλα; ἀποστείλω Ac 7:34 (Ex 3:10) is perh. not hortat. subj. but pres. ind. as in the Pontic dial. (Thumb 18; s. M-M s.v.) or fut. (see v.l.); pf. ἀπέσταλκα, pass. ἀπέσταλμαι; 2 aor. pass. ἀπεστάλην (Soph., Hdt.+).
    ① to dispatch someone for the achievement of some objective, send away/out (Diod S 34 + 35, 14)
    ⓐ w. only the obj. given Mt 13:41; Mk 11:1; 12:5 al.
    ⓑ more exactly defined
    α. w. indication of the pers. to whom someone is sent: by the dat. (UPZ 61, 20) Mt 22:16; εἴς τινα Mt 15:24; Lk 11:49; Ac 26:17. πρός τινα (Epict. 3, 22, 74; Jos., Ant. 7, 334) Mt 21:34, 37; 23:34, 37; 27:19; Mk 3:31; 12:4, 6; J 1:19 al.
    β. w. indication of the place to which someone is sent, w. εἰς (PCairZen 578, 3): Mt 14:35; 20:2; Mk 8:26; Lk 1:26; 10:1; J 3:17 al. W. ἐν (4 Km 17:25; 2 Ch 7:13) ἐν μέσω λύκων Mt 10:16; Lk 10:3 (cp. Jer 32:27). ἔξω τ. χώρας outside the country Mk 5:10. W. ὧδε here Mk 11:3. ἀ. πρεσβείαν ὀπίσω τινός send an embassy after someone Lk 19:14 (cp. 4 Km 14:19). ἀ. ἔμπροσθέν τινος (cp. Gen 45:5, 7; 46:28) send before someone J 3:28; cp. ἀ. ἄγγελον πρὸ προσώπου σου Mt 11:10; Mk 1:2 (Ex 23:20; cp. Mal 3:1); cp. Lk 9:52; 10:1.
    γ. w. the purpose of the sending indicated by ἵνα (Gen 30:25) Mk 12:2, 13; Lk 20:10; J 1:19; 3:17; 7:32; Hv 5:2 al. By ὅπως (1 Macc 16:18) Ac 9:17. By the inf. (Num 16:12; 31:4) Mt 22:3; Mk 3:14; Lk 1:19; 4:18a (Is 61:1); 9:2; 14:17; J 4:38; Ac 5:21; 1 Cor 1:17; Rv 22:6; B 14:9 (Is 61:1); Hm 12, 6, 1; cp. AcPlCor 2:9 in c below. By ἐπί (or εἰς) w. acc. (Apollon. Paradox. 1; PFlor 126, 8; Sb 174, 5f [III B.C.] ἀ. ἐπὶ τ. θήραν τ. ἐλεφάντων; UPZ 15, 24) ἐπὶ τοῦτο for this purpose Lk 4:43. εἰς διακονίαν to render service Hb 1:14 (cp. Jdth 11:7; Gen 45:5). By the simple acc. τοῦτον ἄρχοντα καὶ λυτρωτὴν ἀπέσταλκεν this man he sent as leader and deliverer Ac 7:35. ἀ. τὸν υἱὸν αὐτοῦ ἱλασμόν 1J 4:10. ἀ. τ. υἱόν σωτῆρα vs. 14 (cp. ἐκεῖνον … κατάσκοπον … ἀποσταλέντα Just., D. 113, 1).
    δ. in pass. ἀποστέλλεσθαι παρὰ θεοῦ (Vi. Aesopi I c. 31 p. 295, 1 ed. Eberh. ἀπεστάλην παρὰ τ. θεοῦ μου; cp. Sir 15:9; 34:6) J 1:6. πνεύματος ἁγίου ἀπὸ οὐρανοῦ παρὰ τοῦ πατρὸς ἀποσταλέντος εἰς αὐτὴν (Μαρίαν) AcPlCor 2:5; ἀπὸ τ. θεοῦ (Epict. 3, 22, 23 ἀπὸ τοῦ Διός; Vi. Aesopi G 119 P.: the prophets of Heliopolis say ἡμεῖς ἀπεστάλημεν ἀπὸ τοῦ θεοῦ) Lk 1:26 (v.l. ὑπό); cp. 1 Cl 65:1. ἀπὸ Κορνηλίου πρὸς αὐτόν Ac 10:21 v.l. ἀπὸ Καισαρείας 11:11 (cp. 1 Macc 15:1). ἀπʼ οὐρανοῦ 1 Pt 1:12; ἀπὸ τοῦ ἀγγέλου Hv 5:2.
    ⓒ esp. of the sending out of the disciples by Jesus Mt 10:5; Mk 3:14; 6:7; Lk 9:2; J 4:38; 17:18, as well as God’s sending forth of Jesus (of the divine mission, esp. of prophets, very oft. in LXX; on the Heb. שָׁלִיחַ see LKopf, VetusT 7, ’58, 207–9 and ἀπόστολος 2c.—Philo, Migr. Abr. 22; Just., A I, 63, 5; D. 75, 3. The Cynic ἀπὸ τ. Διὸς ἀπέσταλται Epict. 3, 22, 23; cp. 46.—Cornutus 16 p. 30, 19 ὁ Ἑρμῆς ὁ λόγος ὤν, ὸ̔ν ἀπέστειλαν πρὸς ἡμᾶς ἐξ οὐρανοῦ οἱ θεοί) Mt 15:24; Mk 9:37; Lk 9:48; J 3:17, 34; 5:36, 38; 6:29, 57; 7:29; 8:42; 11:42; 17:3 (ἀποπέμπω v.l.), 8, 21, 23, 25; 20:21; Ac 3:20. Σιλωάμ tr. ἀπεσταλμένος J 9:7 (for a prob. mystic sense cp. Philo, Poster. Cai. 73; difft. ViIs 2 [p. 69, 5 Sch.].—The abs. ὀ ἀπεσταλμένος [Diod S 16, 50, 2]=the emissary). John the Baptist ἀπεσταλμένος παρὰ θεοῦ 1:6.—ἀπέστειλε πρώτοις Ἰουδαίοις προφήτας εἰς τὸ ἀπὸ τῶν ἁμαρτιῶν ἀποσπασθῆναι sent prophets first to Judaeans so that they might be rescued from their sins AcPlCor 2:9.—Also of the Holy Spirit 1 Pt 1:12 (cp. w. ref. to the breath or wind of God, Jdth 16:14; Ex 15:10).—Of angels Hv 4, 2, 4 (cp. Da 4:13, 23; 2 Macc 11:6; 15:22f; Tob 3:17).
    ② to dispatch a message, send, have someth. done
    ⓐ w. ref. to content of the message τοῖς ἔθνεσιν ἀπεστάλη τοῦτο τὸ σωτήριον this salvation has been dispatched to the gentiles Ac 28:28 (cp. the passages fr. Lk and Ac in c end).
    ⓑ When used w. other verbs, ἀ. often functions like our verbal auxiliary ‘have’ and means simply that the action in question has been performed by someone else (Gen 31:4; 41:8, 14; Ex 9:27; 2 Km 11:5 al.; X., Cyr. 3, 1, 6; Plut., Mor. 11c μεταπέμψας ἀνεῖλε τ. Θεόκριτον) ἀποστείλας ἀνεῖλεν he had (them) killed Mt 2:16. ἀ. ἐκράτησεν τ. Ἰωάννην he had John arrested Mk 6:17. ἀ. μετεκαλέσατο he had (him) summoned Ac 7:14. ἐσήμανεν ἀ. διὰ τ. ἀγγέλου αὐτοῦ he had it made known by his angel Rv 1:1. Sim. ἀπέστειλαν αἱ ἀδελφαὶ πρὸς αὐτὸν λέγουσαι the sisters had word brought to him J 11:3. ἀ. ἐν ἀφέσει set free Lk 4:18b (Is 58:6).
    ⓒ in related vein w. impers. obj. (Demetr.: 722 Fgm. 1, 15 Jac.; cp. En 101:3; PsSol 7:4): ἀ. τὸ δρέπανον (one) sends for the sickle=‘sends for the reapers’; a species of synecdoche Mk 4:29 (Field, Notes 26, argues for ‘put forth’=‘put in’ on the basis principally of Jo 3:13, ἐξαποστείλατε δρέπανα, ὅτι παρέστηκεν τρύγητος, a clause formally sim. to the phrase in Mk. The sense linguistically remains the same: reapers must perform the task with a sickle. In the impv. construction of Jo the subject is specified and the action defined as a directive; in Mk the subj. is to be inferred and the directive implied). ἀ. αὐτούς, the owner arranges for dispatch of donkeys Mt 21:3. ἀ. τὸν λόγον send out a message (Ps 106:20; 147:7; cp. PLips 64, 42 τὸ περὶ τούτου ἀποσταλὲν πρόσταγμα) Ac 10:36; 13:26 v.l.; cp. Lk 24:49. Pass. Ac 28:28 (s. a above).
    ⓓ abs. μήπως ἀποστείλῃ ὁ δεσπότης ἐφʼ ἡμᾶς lest the Lord dispatch (his wrath) upon us GJs 7:1 (Ezk 7:7).—See lit. s.v. ἀπόστολος.—B. 710. DELG s.v. στέλλω A. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀποστέλλω

  • 120 В-109

    выставлйть/выставить на вид что, rare кого: выставлйть/выставить напокАз (наружу) VP subj: human or abstr
    to reveal sth., make sth. visible
    X выставляет на вид Y - x exhibits (discloses, exposes) Y
    x makes Y known person x puts Y on display person x lets everyone see Y (in limited contexts) person x shows off Y.
    Перечитывая эти записки, я убедился в искренности того, кто так беспощадно выставлял наружу собственные слабости и пороки (Лермонтов 1). While reading over these notes, I became convinced of the sincerity of this man who so mercilessly exhibited his own failings and vices (1a). Reading over these notes again, I felt convinced of the sincerity of the man who so ruthlessly exposed his own failings and vices (1c).
    Веру вызывали в школу: «Ваш сын ведет себя демонстративно, выставляет на вид свое высокое развитие» (Грекова 3). Vera was called in to school, where the teacher told her, "Your son is impertinent, and keeps showing off his high level of development" (3a).

    Большой русско-английский фразеологический словарь > В-109

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  • This Man (song) — Infobox Single Name = This Man Artist = Jeremy Camp from Album = Restored Released = 2004 Format = CD Digital download Radio airplay Recorded = 2004 Genre = Rock Length = 3:56(Album Version) 4:35 (Live Unplugged) Label = BEC Recordings Producer …   Wikipedia

  • This Man Is Mine — Infobox Single Name = This Man Is Mine Artist = Heart from Album = Private Audition B side = America Released = 1982 Format = 7 single Recorded = October 19, 1981 Genre = Hard Rock Length = Label = Epic Records Writer = Ann Wilson Nancy Wilson… …   Wikipedia

  • This Woman and This Man — Infobox Single Name = This Woman And This Man Cover size = Caption = Artist = Clay Walker Album = If I Could Make a Living A side = B side = Released = start date|1995|1 Format = CD Single Recorded = 1994 Genre = Country Length = 4:23 Label =… …   Wikipedia

  • This Man… This Monster! — Этот человек... Это монстр! This Man... This Monster! …   Википедия

  • This Man's Navy — Infobox Film name = This Man s Navy image size = caption = director = William A. Wellman producer = writer = narrator = starring = Wallace Beery Tom Drake James Gleason music = cinematography = editing = distributor = Metro Goldwyn Mayer released …   Wikipedia

  • This Man Must Die — Infobox Film name = This Man Must Die image size = caption = DVD cover director = Claude Chabrol producer = André Génovès writer = Nicholas Blake (novel) Claude Chabrol Paul Gégauff narrator = starring = Michel Duchaussoy Caroline Cellier Jean… …   Wikipedia

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