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the+supreme+being

  • 1 suprême

    suprême [sypʀεm]
    1. adjective
       a. [chef, autorité, cour] supreme
       b. [raffinement, élégance, effort, ennui] extreme ; [indifférence] sublime
    2. masculine noun
    * * *
    sypʀɛm
    1.
    1) ( le plus élevé) [fonction, autorité] supreme
    2) ( très grand) [élégance, habileté] supreme; [insolence] ultimate

    2.
    nom masculin Culinaire

    suprême de foie gras — goose or duck liver pâté

    * * *
    sypʀɛm adj
    * * *
    A adj
    1 ( le plus élevé) [fonction, autorité] supreme;
    2 ( très grand) [élégance, habileté] supreme; [insolence] ultimate.
    B nm Culin suprême de foie gras goose or duck liver pâté.
    [syprɛm] adjectif
    1. [supérieur] supreme
    2. [extrême - importance, bonheur, plaisir] extreme, supreme ; [ - ignorance] utter, blissful, sublime ; [ - mépris] sublime
    3. [dernier] supreme, final
    à l'heure ou au moment suprême (soutenu) at the hour of reckoning, at the moment of truth
    ————————
    [syprɛm] nom masculin

    Dictionnaire Français-Anglais > suprême

  • 2 Être suprême

    Dictionnaire Français-Anglais > Être suprême

  • 3 supremo

    supreme
    * * *
    supremo agg.
    1 ( sommo, altissimo) supreme: suprema felicità, supreme happiness; l'autorità suprema, the supreme authority; il bene supremo, the supreme good; il Capo supremo della Chiesa, the Supreme Pontiff; il Capo supremo dello Stato, the Head of State // (mil.) il Comandante Supremo, the commander-in-chief; comando supremo, high command // il Consiglio Supremo, the Supreme Council // la Corte Suprema, the Supreme Court of Justice // l'Ente Supremo, the Supreme Being
    2 ( principale) prime, chief: la suprema ragione, the prime reason
    3 ( straordinario) extraordinary: di suprema bellezza, of extraordinary (o extreme) beauty
    4 ( massimo) great (est), highest: con supremo disprezzo del pericolo, with the greatest (o utmost) contempt for danger; con supremo sforzo, with a supreme effort; con mia suprema soddisfazione, to my great satisfaction; è cosa di suprema importanza, it is a matter of the highest (o of the utmost o of paramount) importance
    5 ( ultimo, estremo) last: il supremo addio, the last farewell; il supremo conforto della fede, the last consolation of faith; l'ora suprema, one's last hour; il suo sforzo supremo, his crowning effort // il Giudizio Supremo, the Last Judgement.
    * * *
    [su'prɛmo]
    1) (più elevato) [autorità, capo] supreme

    corte -a — high court; (negli USA) Supreme Court

    2) (grandissimo) [felicità, disprezzo] greatest
    3) (ultimo) [ momento] last
    * * *
    supremo
    /su'prεmo/
     1 (più elevato) [autorità, capo] supreme; comandante supremo Supreme Commander; corte -a high court; (negli USA) Supreme Court
     2 (grandissimo) [felicità, disprezzo] greatest
     3 (ultimo) [ momento] last.

    Dizionario Italiano-Inglese > supremo

  • 4 la ley del más fuerte

    • the Supreme Being
    • the tables have turned

    Diccionario Técnico Español-Inglés > la ley del más fuerte

  • 5 ब्रह्मन् _brahman

    ब्रह्मन् n. [बृंह्-मनिन् नकारस्याकारे ऋतो रत्वम्; cf. Uṇ.4.145.]
    1 The Supreme Being, regarded as impersonal and divested of all quality and action; (according to the Vedāntins, Brahman is both the efficient and the mate- rial cause of the visible universe, the all-pervading soul and spirit of the universe, the essence from which all created things are produced and into which they are absorbed; अस्ति तावन्नित्यशुद्धबुद्धमुक्तस्वभावं सर्वज्ञं सर्वशक्तिसमन्वितं ब्रह्म Ś. B.);... यत्प्रयन्त्यभिसंविशन्ति । तद् विजिज्ञा- सस्व । तद् ब्रह्मेति Tai. Up.3.1; समीभूता दृष्टिस्त्रिभुवनमपि ब्रह्म मनुते Bh.3.84; Ku.3.15; दर्शनं तस्य लाभः स्यात् त्वं हि ब्रह्ममयो निधिः Mb.
    -2 A hymn of praise.
    -3 A sacred text; मैवं स्याद् ब्रह्मविक्रिया Bhāg.9.1.17.
    -4 The Vedas; ब्रह्मणः प्रणवं कुर्यात् Ms.2.74; यद् ब्रह्म सम्यगाम्नातम् Ku.6.16; U.1.15; समस्तवदनोद्गीतब्रह्मणे ब्रह्मणे नमः Bm.1.1; Bg.3.15.
    -5 The sacred and mystic syllable om; एकाक्षरं परं ब्रह्म Ms.2.83.
    -6 The priestly of Brahmanical class (collectively); तदेतद् ब्रह्म क्षत्रं विट् शूद्रः Bṛi. Up.1.4.15; ब्रह्मैव संनियन्तृ स्यात् क्षत्रं हि ब्रह्मसंभवम् Ms.9.32.
    -7 The power or energy of a Brāhmaṇa; पवनाग्निसमागमो ह्ययं सहितं ब्रह्म यदस्त्रतेजसा R.8.4.
    -8 Religious penance or austerities.
    -9 Celi- bacy, chastity; शाश्वते ब्रह्मणि वर्तते Ś.1.
    -1 Final eman- cipation or beatitude.
    -11 Theology, sacred learning, religious knowledge.
    -12 The Brāhmaṇa portion of the Veda.
    -13 Wealth.
    -14 Food.
    -15 A Brāhmaṇa.
    -16 Truth.
    -17 The Brāhmaṇahood (ब्राह्मणत्व); येन विप्लावितं ब्रह्म वृषल्यां जायतात्मना Bhāg.6.2.26.
    -18 The soul (आत्मा); एतदेषां ब्रह्म Bṛi. Up.1.6.1-3.
    -19 See ब्रह्मास्त्र. अब्राह्मणे न हि ब्रह्म ध्रुवं तिष्ठेत् कदाचन Mb.12.3.31.
    -2 The गायत्री mantra; उभे सन्ध्ये च यतवाग्जपन् ब्रह्म समाहितः Bhāg.7. 12.2. -m.
    1 The Supreme Being, the Creator, the first deity of the sacred Hindu Trinity, to whom is en- trusted the work of creating the world. [The accounts of the creation of the world differ in many respects; but, according to Manu Smṛiti, the universe was enveloped in darkness, and the self-existent Lord manifested himself dispelling the gloom. He first created the waters and deposited in them a seed. This seed became a golden egg, in which he himself was born as Brahmā-- the progenitor of all the worlds. Then the Lord divided the egg into two parts, with which he constructed heaven and earth. He then created the ten Prajāpatis or mind-born sons who completed the work of creation. According to another account (Rāmāyaṇa) Brahmā sprang from ether; from him was descended marīchi, and his son was Kaśyapa. From Kaśyapa sprang Vivasvata, and Manu sprang from him. Thus Manu was the procreator of all human beings. According to a third account, the Supreme deity, after dividing the golden egg, separated himself into two parts, male and female, from which sprang Virāj and from him Manu; cf. Ku.2.7. and Ms.1.32 et seq. Mythologically Brahman is represented as being born in a lotus which sprang from the navel of Viṣṇu, and as creating the world by an illicit connection with his own daughter Sarasvatī. Brahman had originally five heads, but one of them was cut down by Śiva with the ring-finger or burnt down by the fire from his third eye. His vehicle is a swan. He has numerous epithets, most of which have reference to his birth, in a lotus.]
    -2 A Brāhmaṇa; Ś.4.4.
    -3 A devout man.
    -4 One of the four Ritvijas or priests employed at a Soma sacrifice.
    -5 One conversant with sacred knowledge.
    -6 The sun.
    -7 Intellect.
    -8 An epithet of the seven Prajāpatis:-- मरीचि, अत्रि, अङ्गिरस्, पुलस्त्य, पुलह, क्रतु and वसिष्ठ.
    -9 An epithet of Bṛihaspati; ब्रह्मन्नध्ययनस्य नैष समयस्तूष्णीं बहिः स्थीयताम् Hanumannāṭaka.
    -1 The planet Jupiter; ब्रह्मराशिं समावृत्य लोहिताङ्गो व्यवस्थितः Mb. 3.6.18.
    -11 The world of Brahmā (ब्रह्मलोक); दमस्त्यागो- $प्रमादश्च ते त्रयो ब्रह्मणो हयाः Mb.11.7.23.
    -1 Of Śiva.
    -Comp. -अक्षरम् the sacred syllable om.
    -अङ्गभूः 1 a horse.
    -2 one who has touched the several parts of his body by the repetition of Mantras; स च त्वदेकेषुनिपात- साध्यो ब्रह्माङ्गभूर्ब्रह्मणि योजितात्मा Ku.3.15 (see Malli. thereon).
    -अञ्जलिः 1 respectful salutation with folded hands while repeating the Veda.
    -2 obeisance to a preceptor (at the beginning and conclusion of the repetition of the Veda); अपश्यद्यावतो वेदविदां ब्रह्माञ्जलीनसौ N.17.183; ब्रह्मारम्भे$वसाने च पादौ ग्राह्यौ गुरोः सदा । संहत्य हस्तावध्येयं स हि ब्रह्माञ्जलिः स्मृतः ॥ Ms.2.71.
    -अण्डम् 'the egg of Brahman', the primordial egg from which the universe sprang, the world, universe; ब्रह्माण्डच्छत्रदण्डः Dk.1. ˚कपालः the hemisphere of the world. ˚भाण्डोदरम् the hollow of the universe; ब्रह्मा येन कुलालवन्नियमितो ब्रह्माण्ड- भाण्डोदरे Bh.2.95. ˚पुराणम् N. of one of the eighteen Purāṇas.
    -अदि(द्रि)जाता an epithet of the river Godāvarī.
    -अधिगमः, अधिगमनम् study of the Vedas.
    -अम्भस् n. the urine of a cow.
    -अभ्यासः the study of the Vedas.
    -अयणः, -नः an epithet of Nārāyaṇa.
    -अरण्यम् 1 a place of religious study.
    -2 N. of a forest.
    -अर्पणम् 1 the offering of sacred knowledge.
    -2 devoting oneself to the Supreme Spirit.
    -3 N. of a spell.
    -4 a mode of performing the Śrāddha in which no Piṇḍas or rice-balls are offered.
    -अस्त्रम् a missile presided over by Brahman.
    -आत्मभूः a horse.
    -आनन्दः bliss or rapture of absorption into Brahma; ब्रह्मानन्दसाक्षात्क्रियां Mv.7.31.
    -आरम्भः beginning to repeat the Vedas; Ms.2.71.
    -आवर्तः N. of the tract between the rivers Sarasvatī and Dṛiṣavatī (northwest of Hastināpura); सरस्वतीदृषद्वत्योर्देवनद्योर्यदन्तरम् । तं देवनिर्मितं देशं ब्रह्मावर्तं प्रचक्षते Ms.2.17,19; Me.5.
    -आश्रमः = ब्रह्मचर्याश्रमः; वेदाध्ययननित्यत्वं क्षमा$थाचार्यपूजनम् । अथोपाध्यायशुश्रूषा ब्रह्माश्रमपदं भवेत् ॥ Mb.12.66.14.
    -आसनम् a particular position for profound meditation.
    -आहुतिः f.
    1 the offering of prayers; see ब्रह्मयज्ञ.
    -2 the study of the Vedas.
    -उज्झता forgetting or neglecting the Vedas; Ms.11.57 (अधीतवेदस्यानभ्यासेन विस्मरणम् Kull.).
    -उत्तर a.
    1 treating principally of Brahman.
    -2 consisting chiefly of Brāhmaṇas.
    -उद्यम् explaining the Veda, treatment or discussion of theological problems; ब्राह्मणा भगवन्तो हन्ताहमिमं द्वौ प्रश्नौ प्रक्ष्यामि तौ चेन्मे वक्ष्यति न वै जातु युष्माकमिमं कश्चिद् ब्रह्मोद्यं जेतेति Bṛi. Up.
    -उपदेशः instruc- tion in the Vedas or sacred knowledge. ˚नेतृ m. the Palāśa tree.
    -ऋषिः (
    ब्रह्मर्षिः or
    ब्रह्माऋषिः) a Bra- hmanical sage. ˚देशः N. of a district; (कुरुक्षेत्रं च मत्स्याश्च पञ्चालाः शूरसेनकाः । एष ब्रह्मर्षिदेशो वै ब्रह्मावर्तादनन्तरः Ms.2.19).
    -ओदनः, -नम् food given to the priests at a sacrifice.
    -कन्यका an epithet of Sarasvatī.
    -करः a tax paid to the priestly class.
    -कर्मन् n.
    1 the religious duties of a Brāhmaṇa, the office of Brahman, one of the four principal priests at a sacrifice.
    -कला an epithet of Dākṣāyaṇī (who dwells in the heart of man).
    -कल्पः an age of Brahman.
    -काण्डम् the portion of the Veda relating to spiritual knowledge.
    -काष्ठः the mulberry tree.
    -किल्बिषम् an offence against Brāhmaṇas.
    -कूटः a thoroughly learned Brāhmaṇa.
    -कूर्चम् a kind of penance; अहोरात्रोषितो भूत्वा पौर्णमास्यां विशेषतः । पञ्चगव्यं पिबेत् प्रातर्ब्रह्मकूर्चमिति स्मृतम् ॥.
    -कृत् one who prays. (-m.) an epithet of Viṣṇu.
    -कोशः the treasure of the Vedas, the entire collection of the Vedas; क्षात्रो धर्मः श्रित इव तनुं ब्रह्मकोशस्य गुप्त्यै U.6.9.
    -गायत्री N. of a magical mantra composed after the model of गायत्री mantra.
    -गिरिः N. of a mountain.
    -गीता f. The preaching of Brahmā as included in the Anuśāsana parva of the Mahābhārata.
    -गुप्तः N. of an astronomer born in 598. A. D.
    -गोलः the universe.
    -गौरवम् respect for the missile presided over by Brahman; विष्कम्भितुं समर्थो$पि ना$चलद् ब्रह्मगौरवात् Bk.9.76 (मा भून्मोघो ब्राह्मः पाश इति).
    -ग्रन्थिः 1 N. of a particular joint of the body.
    -2 N. of the knot which ties together the 3 threads of the यज्ञोपवीत.
    -ग्रहः, -पिशाचः, -पुरुषः, -रक्षस् n.,
    -राक्षसः a kind of ghost, the ghost of a Brāhmaṇa, who during his life time indulges in a disdainful spirit and carries away the wives of others and the property of Brāh- maṇas; (परस्य योषितं हृत्वा ब्रह्मस्वमपहृत्य च । अरण्ये निर्जले देशे भवति ब्रह्मराक्षसः ॥ Y.3.212; cf. Ms.12.6 also).
    -ग्राहिन् a. worthy to receive that which is holy.
    -घातकः, -घातिन् m. the murderer of a Brāhmaṇa.
    -घातिनी a woman on the second day of her courses.
    -घोषः 1 recital of the Veda.
    -2 the sacred word, the Vedas collectively; U.6.9 (v. l.).
    -घ्नः the murderer of a Brāhmaṇa.
    -चक्रम् 1 The circle of the universe; Śvet. Up.
    -2 N. of a magical circle.
    -चर्यम् 1 religious studentship, the life of celibacy passed by a Brāhmaṇa boy in studying the Vedas, the first stage or order of his life; अविप्लुतब्रह्मचर्यो गृहस्थाश्रममाचरेत् Ms.3.2;2. 249; Mv.1.24; यदिच्छन्तो ब्रह्मचर्यं चरन्ति तत्ते पदं संग्रहेण ब्रवीम्योमित्येतत् Kaṭh.
    -2 religious study, self-restraint.
    -3 celibacy, chastity, abstinence, continence; also ब्रह्म- चर्याश्रम. (
    -र्यः) a religious student; see ब्रह्मचारिन्. (
    -र्या) chastity, celibacy. ˚व्रतम् a vow of chastity. ˚स्खलनम् falling off from chastity, incontinence.
    -चारिकम् the life of a religious student.
    -चारिन् a.
    1 studying the Vedas.
    -2 practising continence of chastity. (-m.) a religious student, a Brāhmaṇa in the first order of his life, who continues to live with his spiritual guide from the investiture with sacred thread and performs the duties pertaining to his order till he settles in life; ब्रह्मचारी वेदमधीत्य वेदौ वेदान् वा चरेद् ब्रह्मचर्यम् Kaṭha- śrutyopaniṣad 17; Ms.2.41,175;6.87.
    -2 one who vows to lead the life of a celibate.
    -3 an epithet of Śiva.
    -4 of Skanda.
    -चारिणी 1 an epithet of Durgā.
    -2 a woman who observes the vow of chastity.
    -जः an epithet of Kārtikeya.
    -जन्मन् n.
    1 spirtual birth.
    -2 investiture with the sacred thread; ब्रह्मजन्म हि विप्रस्य प्रेत्य चेह च शाश्वतम् Ms.2.146,17.
    -जारः the paramour of a Brāhmaṇa's wife; Rāmtā. Up.
    -जिज्ञासा desire to know Brahman; अयातो ब्रह्मजिज्ञासा Brahmasūtra.
    -जीविन् a. living by sacred knowledge. (-m.) a mercenary Brāhmaṇa (who converts his sacred knowledge into trade), a Brāhmaṇa who lives by sacred knowledge.
    -ज्ञानम् knowledge about Brahman; वेदान्तसाङ्ख्यसिद्धान्त- ब्रह्मज्ञानं वदाम्यहम् Garuḍa. P.
    -ज्ञ, -ज्ञानिन् a. one who knows Brahma.
    (-ज्ञः) 1 an epithet of Kārtikeya.
    -2 of Viṣṇu.
    -ज्ञानम् true or divine knowledge, knowledge of the identity of the universe with Brahma; ब्रह्मज्ञान- प्रभासंध्याकालो गच्छति धीमताम् Paśupata. Up.7.
    -ज्येष्ठः the elder brother of Brahman; ब्रह्मज्येष्ठमुपासते T. Up.2.5. (-a.) having Brahmā as first or chief.
    -ज्योतिस् n.
    1 the light of Brahma or the Supreme Being.
    -2 an epithet of Śiva.
    -तत्त्वम् the true knowledge of the Supreme Spirit.
    -तन्त्रम् all that is taught in the Veda.
    -तालः (in music) a kind of measure.
    -तेजस् n.
    1 the glory of Brahman.
    -2 Brahmanic lustre, the lustre or glory supposed to surround a Brāhmaṇa.
    -दः a spiritual preceptor; Ms.4.232.
    -दण्डः 1 the curse of a Brāhmaṇa; एकेन ब्रह्मदण्डेन बहवो नाशिता मम Rām.
    -2 a tribute paid to a Brāhmaṇa.
    -3 an epithet of Śiva.
    -4 N. of a mythical weapon (ब्रह्मास्त्र); स्वरस्य रामो जग्राह ब्रह्मदण्डमिवापरम् Rām.3.3.24.
    -5 magic, spells, incanta- tion (अभिचार); ब्रह्मदण्डमदृष्टेषु दृष्टेषु चतुरङ्गिणीम् Mb.12. 13.27.
    -दर्मा Ptychotis Ajowan (Mar. ओवा).
    -दानम् 1 the imparting of sacred knowledge.
    -2 sacred knowledge, received as an inheritance or hereditary gift; सर्वेषामेव दानानां ब्रह्मदानं विशिष्यते Ms.4.233.
    -दायः 1 instruction in the Vedas, the imparting of sacred knowledge.
    -2 sacred knowledge received as an in- heritance; तं प्रतीतं स्वधर्मेण ब्रह्मदायहरं पितुः Ms.3.3.
    -3 the earthly possession of a Brāhmaṇa.
    -दायादः 1 one who receives the Vedas as his hereditary gift, a Brāhmaṇa.
    -2 the son of a Brāhmaṇa.
    -दारुः the mulberry tree.
    -दिनम् a day of Brahman.
    -दूषक a. falsifying the vedic texts; Hch.
    -देय a. married according to the Brāhma form of marriage; ब्रह्मदेयात्मसंतानो ज्येष्ठसामग एव च Ms.3.185. (
    -यः) the Brāhma form of marriage.
    (-यम्) 1 land granted to Brahmaṇas; श्रोत्रियेभ्यो ब्रह्मदेयान्यदण्डकराण्यभिरूपदायकानि प्रयच्छेत् Kau. A.2.1.19.
    -2 instruction in the sacred knowledge.
    -दैत्यः a Brāhmaṇa changed into a demon; cf. ब्रह्मग्रह.
    -द्वारम् entrance into Brahmā; ब्रह्मद्वारमिदमित्येवैतदाह यस्त- पसाहतपाप्मा Maitra. Up.4.4.
    -द्विष्, -द्वेषिन् a.
    1 hating Brāhmaṇas; Ms.3.154 (Kull.).
    -2 hostile to religi- ous acts or devotion, impious, godless.
    -द्वेषः hatred of Brāhmaṇas.
    -धर a. possessing sacred knowledge.
    -नदी an epithet of the river Sarasvatī.
    -नाभः an epithet of Viṣṇu.
    -निर्वाणम् absorption into the Supreme Spirit; स्थित्वास्यामन्तकाले$पि ब्रह्मनिर्वाणमृच्छति Bg.2.72.
    -2 = ब्रह्मानन्द q. v.; तं ब्रह्मनिर्वाणसमाधिमाश्रितम् Bhāg.4.6.39.
    -निष्ठ a. absorbed in or intent on the contemplation of the Supreme Spirit; ब्रह्मनिष्ठस्तथा योगी पृथग्भावं न विन्दति Aman. Up.1.31. (
    -ष्ठः) the mulberry tree.
    -नीडम् the resting-place of Brahman.
    -पदम् 1 the rank or position of a Brāhmaṇa.
    -2 the place of the Supreme Spirit.
    -पवित्रः the Kuśa grass.
    -परिषद् f. an assembly of Brāhmṇas.
    -पादपः, -पत्रः the Palāśa tree.
    -पारः the final object of all sacred knowledge.
    -पारायणम् a complete study of the Vedas, the entire Veda; याज्ञवल्क्यो मुनिर्यस्मै ब्रह्मपारायणं जगौ U.4.9; Mv.1.14.
    -पाशः N. of a missile presided over by Brahman; अबध्नादपरिस्कन्दं ब्रह्मपाशेन विस्फुरन् Bk.9.75.
    -पितृ m. an epithet of Viṣṇu.
    -पुत्रः 1 a son of Brahman.
    -2 N. of a (male) river which rises in the eastern extremity of the Himālaya and falls with the Ganges into the Bay of Bengal.
    (-त्रा) 1 a kind of vegetable poison.
    -2 See ब्रह्मपुत्रः (2). (
    -त्री) an epithet of the river Sarasvatī.
    -पुरम् the heart; दिव्ये ब्रह्मपुरे ह्येष व्योम्न्यात्मा प्रतिष्ठितः Muṇḍ.2.2.7.
    -2 the body; Ch. Up.
    -पुरम्, -पुरी 1 the city of Brahman (in heaven).
    -2 N. of Benares.
    -पुराणम् N. of one of the eighteen Purāṇas.
    -पुरुषः a minister of Brahman (the five vital airs).
    -प्रलयः the universal destruction at the end of one hundred years of Brahman in which even the Supreme Being is supposed to be swallowed up.
    -प्राप्तिः f. absorp- tion into the Supreme spirit.
    -बलम् the Brahmani- cal power.
    -बन्धुः 1 a contemptuous term for a Brāh- maṇa, an unworthy Brāhmaṇa (cf. Mar. भटुर्गा); वस ब्रह्मचर्यं न वै सोम्यास्मत्कुलीनो$ननूज्य ब्रह्मबन्धुरिव भवतीति Ch. Up.6.1.1; ब्रह्मबन्धुरिति स्माहम् Bhāg.1.81.16; M.4; V.2.
    -2 one who is a Brāhmaṇa only by caste, a nominal Brāhmaṇa.
    -बिन्दुः a drop of saliva sputtered while reciting the Veda.
    -बीजम् 1 the mystic syllable om; मनो यच्छेज्जितश्वासो ब्रह्मबीजमविस्मरन् Bhāg.2.1.17.
    -2 the mulberry tree.
    -ब्रुवः, -ब्रुवाणः one who pretends to be a Brāhmaṇa.
    -भवनम् the abode of Brahman.
    -भागः 1 the mulberry tree.
    -2 the share of the chief priest; अथास्मै ब्रह्मभागं पर्याहरन्ति Śat. Br.
    -भावः absorp- tion into the Supreme Spirit
    -भावनम् imparting religious knowledge; छेत्ता ते हृदयग्रन्थिमौदर्यो ब्रह्मभावनः Bhāg.3.24.4.
    -भिद् a. dividing the one Brahma into many.
    -भुवनम् the world of Brahman; आ ब्रह्म- भुवनाल्लोकाः पुनरावर्तिनो$र्जुन Bg.8.16.
    -भूत a. become one with Brahma, absorbed into the Supreme Spirit; आयुष्मन्तः सर्व एव ब्रह्मभूता हि मे मताः Mb.1.1.14.
    -भूतिः f. twilight.
    -भूमिजा a kind of pepper.
    -भूयम् 1 identity with Brahma, absorption or dissolution into Brahma, final emancipation; स ब्रह्मभूयं गतिमागजाम R.18.28; ब्रह्मभूयाय कल्पते Bg.14.26; Ms.1.98.
    -2 Brahmanahood, the state or rank of a Brāhmaṇa. धृष्टाद्धार्ष्टमभूत् क्षत्र ब्रह्मभूयं गतं क्षितौ Bhāg.9.2.17.
    -भूयस n. absorption into Brahma.
    -मङ्गलदेवता an epithet of Lakshmī.
    -महः a festival in honour of Brāhmaṇas.
    -मित्र a. having Brāhmaṇas for friends.
    -मीमांसा the Vedānta philosophy which inquires into the nature of Brahma or Supreme Spirit.
    -मुहूर्तः a particular hour of the day.
    -मूर्ति a. having the form of Brahman.
    -मूर्धभृत् m. an epithet of Śiva.
    -मेखलः the Munja plant.
    -यज्ञः one of the five daily Yajñas or sacrifices (to be performed by a householder), teaching and reciting the Vedas; अध्यापनं ब्रह्मयज्ञः Ms.3.7 (अध्यापनशब्देन अध्य- यनमपि गृह्यते Kull.)
    -योगः cultivation or acquisition of spiritual knowledge.
    -योनि a.
    1 sprung from Brahman; गुरुणा ब्रह्मयोनिना R.1.64. (
    -निः) f.
    1 original source in Brahman.
    -2 the author of the Vedas or of Brahman; किं पुनर्ब्रह्मयोनेर्यस्तव चेतसि वर्तते Ku.6.18. ˚स्थ a. intent on the means of attaining sacred knowledge; ब्राह्मणा ब्रह्मयोनिस्था ये स्वकर्मण्यवस्थिताः Ms.1.74.
    -रत्नम् a valuable present made to a Brāhmaṇa.
    -रन्ध्रम् an aperture in the crown of the head through which the soul is said to escape on its leaving the body; आरोप्य ब्रह्मरन्ध्रेण ब्रह्म नीत्वोत्सृजेत्तनुम् Bhāg.11.15.24.
    -राक्षसः See ब्रह्मग्रह; छिद्रं हि मृगयन्ते स्म विद्वांसो ब्रह्मराक्षसाः Rām. 1.8.17.
    -रवः muttering of prayers.
    -रसः Brahma's savour. ˚आसवः Brahma's nectar.
    -रातः an epithet of Śuka; Bhāg.1.9.8.
    -रात्रः early dawn.
    -रात्रिः an epithet of Yājñavalkya, (wrong for ब्रह्मरातिः)
    -राशिः 1 the whole mass or circle of sacred know- ledge.
    -2 an epithet of Paraśurāma.
    -3 a particular constellation.
    -रीतिः f. a kind of brass.
    -रे(ले)खा -लिखितम्, -लेखः lines written by the creator on the forehead of a man which indicate his destiny, the predestined lot of any man.
    -लोकः the world of Brahman.
    -लौकिक a. inhabiting the ब्रह्मलोक.
    -वक्तृ m. an expounder of the Vedas.
    -वद्यम् knowledge of Brahma.
    -वधः, -वध्या, -हत्या the murder of a Brāh- maṇa.
    -वर्चस् n.,
    -वर्चसम् 1 divine glory or splendour, spiritual pre-eminence or holiness resulting from sacred knowledge; स य एवमेतद्रथन्तरमग्नौ प्रोतं वेद ब्रह्मवर्चस्यन्नादो भवति Ch. Up.2.12.2; (तस्य) हेतुस्त्वद्ब्रह्मवर्चसम् R.1.63; Ms.2.37;4.94.
    -2 the inherent sanctity or power of a Brāhmaṇa; Ś.6.
    -वर्चसिन्, -वर्चस्विन् a. holy or sanctified by spiritual pre-eminence, holy; अपृथग्धीरुपा- सीत ब्रह्मवर्चस्व्यकल्मषः Bhāg.11.17.32. (-m.) an eminent or holy Brāhmaṇa; ब्रह्मवर्चस्विनः पुत्रा जायन्ते शिष्टसंमताः Ms. 3.39.
    -वर्तः see ब्रह्मावर्त.
    -वर्धनम् copper.
    -वाच् f. the sacred text.
    -वादः a discourse on the sacred texts; ब्रह्मवादः सुसंवृत्तः श्रुतयो यत्र शेरते Bhāg.1.87.1.
    -वादिन् m.
    1 one who teaches or expounds the Vedas; U.1; Māl.1.
    -2 a follower of the Vedānta philosophy; तस्याभिषेक आरब्धो ब्राह्मणैर्ब्रह्मवादिभिः Bhāg.4.15.11. (
    -नी) an epithet of Gāyatrī; आयाहि वरदे देवि त्र्यक्षरे ब्रह्मवादिनि Gāyatryāvāhanamantra.
    -वासः the abode of Brāhma- ṇas.
    -विद्, -विद a.
    1 knowing the Supreme Spirit; ब्रह्मविद् ब्रह्मैव भवति. (-m.) a sage, theologian, philosopher.
    -विद्या, -वित्त्वम् knowledge of the Supreme Spirit. ब्रह्मविद्यापरिज्ञानं ब्रह्मप्राप्तिकरं स्थितम् Śuka. Up.3.1.
    -विन्दुः see ब्रह्मबिन्दु.
    -विवर्धनः an epithet of Indra.
    -विहारः a pious conduct, perfect state; Buddh.
    -वीणा a particular Vīṇā.
    -वृक्षः 1 the Palāśa tree.
    -2 the Udumbara tree.
    -वृत्तिः f. livelihood of a Brāhmaṇa; ब्रह्मवृत्त्या हि पूर्णत्वं तया पूर्णत्वमभ्यसेत् Tejobindu Up.1.42.
    -वृन्दम् an assemblage of Brāhmaṇas.
    -वेदः 1 knowledge of the Vedas.
    -2 monotheism, knowledge of Brahma.
    -3 the Veda of the Brāhmaṇas (opp. क्षत्रवेद).
    -4 N. of the Atharvaveda; ब्रह्मवेदस्याथर्वर्णं शुक्रमत एव मन्त्राः प्रादु- र्बभूवुः Praṇava Up.4.
    -वेदिन् a. knowing the Vedas; cf. ब्रह्मविद्.
    -वैवर्तम् N. of one of the eighteen Purāṇas
    -व्रतम् a vow of chastity.
    -शल्यः Acacia Arabica (Mar. बाभळ).
    -शाला 1 the hall of Brahman.
    -2 a place for reciting the Vedas.
    -शासनम् 1 a decree addressed to Brāhmaṇas.
    -2 a command of Brahman.
    -3 the command of a Brāhmaṇa.
    -4 instruction about sacred duty.
    -शिरस्, -शीर्षन् n. N. of a particular missile; अस्त्रं ब्रह्मशिरस्तस्मै ततस्तोषाद्ददौ गुरुः Bm.1.649.
    -श्री N. of a Sāman.
    -संसद् f. an assembly of Brāh- maṇas.
    -संस्थ a. wholly devoted to the sacred know- ledge (ब्रह्म); ब्रह्मसंस्थो$मृतत्वमेति Ch. Up.2.23.1.
    -सती an epithet of the river Sarasvatī.
    -सत्रम् 1 repeating and teaching the Vedas (= ब्रह्मयज्ञ q. v.); ब्रह्मसत्रेण जीवति Ms.4.9; ब्रह्मसत्रे व्यवस्थितः Mb.12.243.4.
    -2 medita- tion of Brahma (ब्रह्मविचार); स्वायंभुव ब्रह्मसत्रं जनलोके$भवत् पुरा Bhāg.1.87.9.
    -3 absorption into the Supreme Spirit.
    -सत्रिन् a. offering the sacrifice of prayer.
    -सदस् n. the residence of Brahman.
    -सभा the hall or court of Brahman.
    -संभव a. sprung or coming from Brahman. (
    -वः) N. of Nārada.
    -सर्पः a kind of snake.
    -सवः distillation of Soma.
    -सायुज्यम् com- plete identification with the Supreme Spirit; cf. ब्रह्मभूय.
    -सार्ष्टिता identification or union or equality with Brahma; Ms.4.232.
    -सावर्णिः N. of the tenth Manu; दशमो ब्रह्मसावर्णिरुपश्लोकसुतो महान् Bhāg.8.13.21.
    -सुतः 1 N. of Nārada, Marīchi &c.
    -2 a kind of Ketu.
    -सुवर्चला f.
    1 N. of a medicinal plant (ब्राह्मी ?).
    -2 an infusion (क्वथितमुदक); पिबेद् ब्रह्मसुवर्चलाम् Ms.11.159.
    -सूः 1 N. of Aniruddha.
    -2 N. of the god of love.
    -सूत्रम् 1 the sacred thread worn by the Brāhmaṇas or the twice-born (द्विज) over the shoulder; Bhāg. 1.39.51.
    -2 the aphorisms of the Vedānta philosophy by Bādarāyaṇa; ब्रह्मसूत्रपदैश्चैव हेतुमद्भिर्विनिश्चितैः Bg.13.4.
    -सूत्रिन् a. invested with the sacred thread.
    -सृज् m. an epithet of Śiva.
    -स्तम्बः the world, universe; ब्रह्मस्तम्बनिकुञ्जपुञ्जितघनज्याघोषघोरं धनुः Mv.3.48.
    -स्तेयम् acquiring holy knowledge by unlawful means; स ब्रह्मस्तेयसंयुक्तो नरकं प्रतिपद्यते Ms.2.116.
    -स्थली a place for learning the Veda (पाठशाला);...... ब्रह्मस्थलीषु च । सरी- सृपाणि दृश्यन्ते... Rām.6.1.16.
    -स्थानः the mulberry tree.
    -स्वम् the property or possessions of a Brāhmaṇa; परस्य योषितं हृत्वा ब्रह्मस्वमपहृत्य च । अरण्ये निर्जले देशे भवति ब्रह्मराक्षसः ॥ Y.3.212. ˚हारिन् a. stealing a Brāhmaṇa's property.
    -स्वरूप a. of the nature of the Supreme Spirit.
    -हत्या, -वधः Brahmanicide, killing a Brāh- maṇa; ब्रह्महत्यां वा एते घ्नन्ति Trisuparṇa. हन् a. murderer of a Brāhmaṇa; ब्रह्महा द्वादश समाः कुटीं कृत्वा वने वसेत् Ms.11.72.
    -हुतम् one of the five daily Yajñas or sacrifices, which consists in offering the rites of hospitality to guests; cf. Ms.3.74.
    -हृदयः, -यम् N. of a star (Capella).

    Sanskrit-English dictionary > ब्रह्मन् _brahman

  • 6 पर _para

    पर a. [पॄ-भावे-अप्, कर्तरि अच्-वा] (Declined optional- ly like a pronoun in nom. voc. pl., and abl. and loc. sing. when it denotes relative position)
    1 Other, differ- ent, another; see पर m also.
    -2 Distant, removed, remote; अपरं भवतो जन्म परं जन्म विवस्वतः Bg.4.4.
    -3 Beyond, further, on the other side of; म्लेच्छदेशस्ततः परः Ms.2.23;7.158.
    -4 Subsequent, following, next to, future, after (usually with abl.); बाल्यात् परामिव दशां मदनो$ध्युवास R.5.63; Ku.1.31.
    -5 Higher, superior; सिकतात्वादपि परां प्रपेदे परमाणुताम् R.15.22; इन्द्रियाणि पराण्याहु- रिन्द्रियेभ्यः परं मनः । मनसस्तु परा बुद्धिर्यो बुद्धेः परतस्तु सः ॥ Bg.3.42.
    -9 Highest, greatest, most distinguished, pre-eminent, chief, best, principal; क्षत्रात् परं नास्ति Bṛi. Up.1.4.11. न त्वया द्रष्टव्यानां परं दृष्टम् Ś.2; Ki.5.18; परतो$पि परः Ku.2.14 'higher than the highest'; 6.19; Ś7.27.
    -7 Having as a following letter or sound, followed by (in comp.).
    -8 Alien, estranged, stranger.
    -9 Hostile, inimical, adverse,
    -1 Exceeding, having a surplus or remainder, left over; as in परं शतम् 'exceeding or more than a hundred.
    -11 Final, last.
    -12 (At the end of comp.) Having anything as the highest ob- ject, absorbed or engrossed in, intent on, solely devoted to, wholly engaged or occupied in; परिचर्यापरः R.1.91; so ध्यानपर, शोकपर, दैवपर, चिन्तापर &c.
    -रः 1 Another person, a stranger, foreigner; oft. in pl. in this sense; यतः परेषां गुणग्रहीतासि Bv.1.9; Śi.2.74; see एक, अन्य also.
    -2 A foe, an enemy, adversary; उत्तिष्ठमानस्तु परो नोपेक्ष्यः पथ्यभिच्छता Śi.2.1; Pt.2.158; R.3.21.
    -3 The Almighty; तावदध्यासते लोकं परस्य परचिन्तकाः Bhāg.3.32.8.
    -रम् 1 The highest point or pitch, culminating point.
    -2 The Supreme Sprit; तेषामादित्यवज्ज्ञानं प्रकाशयति तत् परम् Bg.5.16.
    -3 Final beatitude; असक्तो ह्याचरन् कर्म परमाप्नोति पूरुषः Bg.3.19.
    -4 The secondary meaning of a word.
    -5 (In logic) One of the two kinds of सामान्य or generality of notion; more extensive kind, (comprehending more objects); e. g. पृथ्वी is पर with respect to a घट).
    -6 The other or future world; परासक्ते च वस्तस्मिन् कथमासीन्मनस्तदा Mb.6.14.55. Note-- The acc., instr. and loc. singulars of पर are used adverbi- ally; e. g. (a) परम्
    1 beyond, over, out of (with abl.); वर्त्मनः परम् R.1.17.
    -2 after (with abl.); अस्मात् परम् Ś.6.24; R.1.66;3.39; Me.12; भाग्यायत्त- मतः परम् Ś.4.17; ततः परम् &c.
    -3 thereupon, there- after.
    -4 but, however.
    -5 otherwise.
    -6 in a high degree, excessively, very much, completely, quite; परं दुःखितो$स्मि &c.
    -7 most willingly.
    -8 only.
    -9 at the utmost. (b) परेण
    1 farther, beyond, more than; किं वा मृत्योः परेण विधास्यति Māl.2.2.
    -2 afterwards; मयि तु कृतनिधाने किं विदध्याः परेण Mv.2.49.
    -3 after (with abl.) स्तन्यत्यागात् परेण U.2.7. (c) परे
    1 afterwards, thereupon; अथ तेन दशाहतः परे R.8.73.
    -2 in future.
    -Comp. -अङ्गम् the hinder part of the body.
    -अङ्गदः an epithet of Śiva.
    -अणुः See परमाणु; Bhāg.1.14.11.
    -अदनः a horse found in the country of Persia or Arabia.
    -अधिकारचर्चा officiousness, meddlesomeness.
    -अधीन a. dependent on another, subject, subservient; अन्नमेषां पराधीनं देयं स्याद्भिन्नभाजने Ms.1.54,83; H.1.119.
    -अन्तः final death. (
    -ताः) m. (pl.) N. of a people.
    -अन्तकः an epithet of Śiva.
    -2 a frontier.
    -अन्तकालः the time of death; ते ब्रह्मलोकेषु परान्तकाले परामृताः परिमुच्यन्ति सर्वे Muṇḍ.3.2.6.
    -अन्न a. living or subsisting on another's food. (
    -न्नम्) the food of another; परगृहललिताः परान्नपुष्टाः Mk.4.28. ˚परिपुष्टता being fed with the food of others; Y.3.241. ˚भोजिन् a. subsisting on the food of others; रोगी चिरप्रवासी परान्नभोजी परावसथशायी । यज्जीवति तन्मरणं यन्मरणं सो$स्य विश्रामः ॥ H.1.12.
    1 far and near, remote and proximate.
    -2 prior and posterior.
    -3 before and beyond, earlier and later.
    -4 higher and lower, best and worst. (
    -रः) a Guru of an intermediate class. (
    -रम्) (in logic) a property intermediate between the greatest and smallest numbers, a species (as existing between the genus and individual); e. g. पृथ्वी which is पर with 1respect to a घट is अपर with respect to द्रव्य; द्रव्यत्वादिक- जातिस्तु परापरतयोच्यते Bhāṣā. P.8.
    -अभिध्यानम् self-conceit; high opinion for self or body (देहाभिमान); स्वयं पराभिध्यानेन विभ्रंशितस्मृतिः Bhāg.5.14.1.
    -अमृतम् rain.
    1 attached or devoted to, adhering to.
    -2 depending on, subject to.
    -3 intent on, solely devoted to or absorbed in (at the end of comp.); प्रभुर्धनपरायणः Bh.2.56; so मोह˚; अथ मोहपरायणा सती विवशा कामवधूर्विबोधिता Ku.4.1; अग्निहोत्र˚ &c.
    -4 connected with.
    -5 being a protector (त्राता); अबर्हाश्चरणैर्हीनाः पूर्वेषां वः परायणाः Mb.1.23.4.
    -6 leading or conducive to.
    -(णम्) 1 the principal or highest objest, chief aim, best or last resort; एतत् परायणम् Praśna Up.1.1; तपसश्च परायणम् Rām.1.21.1; Mb.12.179.12.
    -2 essence, sum.
    -3 Ved. going away, departure, exit.
    -4 firm devotion.
    -5 a universal medicine, panacea.
    -6 a religious order.
    -अर्थ a.
    1 having another aim or meaning.
    -2 intended or designed for another, done for another.
    (-र्थः) 1 the highest interest or advan- tage.
    -2 the interest of another (opp. स्वार्थ); स्वार्थो यस्य परार्थ एव स पुमानेकः सतामग्रणीः Subhāṣ.; R.1.29.
    -3 the chief or highest meaning.
    -4 the highest object (i.e. sexual intercourse).
    -5 the supreme good (मोक्ष); ज्ञात्वा प्रजहि कालेन परार्थमनुदृश्य च Mb.12.288.9.
    -6 Something else. Hence परार्थता or परार्थत्व means 'being subsidiary to something else; परार्थता हि गुणभावः ŚB. on MS.4.3.
    -7 an object which is meant for another's use (Sāṅ. Phil.); सङ्घातपरार्थत्वात् त्रिगुणादिविपर्ययादधिष्ठानात् Sāṅ. K.17. ˚वादिन् a. speaking for another; mediator, substitute.
    -अर्थिन् a. striving for the supreme good. (
    -र्थम् -र्थे) ind. for the sake of another.
    -अर्धम् 1 the other part (opp. पूर्वार्ध); the latter half; दिनस्य पूर्वार्धपरार्धभिन्ना छायेव मैत्री खलसज्जनानाम् Bh.2.6.
    -2 a particular high number; i. e. 1,,,,,; एकत्वादिपरार्धपर्यन्ता संख्या T. S.
    -अर्धक a. One half of anything.
    -अर्ध्य a.
    1 being on the farther side or half.
    -2 most distant in number; हेमन्तो वसन्तात् परार्ध्यः Śat. Br.
    -3 most excellent, best, most exalted, highly esteemed, highest, supreme; R.3.27;8.27;1.64;16;39; आबद्धप्रचुरपरार्ध्यकिंकिणीकः Śi.8.45.
    -4 most costly; Śi.4.11; श्रियं परार्ध्यां विदधद् विधातृभिः Bu. Ch.1.1.
    -5 most beautiful or lovely, finest; R.6.4; परस्परस्पर्धिपरार्ध्यरूपाः पौरस्त्रियो यत्र विधाय वेधाः Śi.3.58.
    -6 Divine: असावाटीत् सङ्ख्ये परार्ध्यवत् Bk.9.64.
    (-र्ध्यम्) 1 a maximum.
    -2 an infinite number.
    1 far and near; परावराणां स्रष्टारं पुराणं परमव्ययम् Mb.1.1.23.
    -2 earlier and later.
    -3 prior and posterior or subsequent.
    -4 higher and lower.
    -5 traditional; पुनाति पङ्क्तिं वंश्यांश्च सप्त सप्त परावरान् Ms.1. 15.
    -6 all-including; परावरज्ञो$सि परावरस्त्वम् Mb.3.232. 18. (
    -रा) descendants.
    (-रम्) 1 cause and effect.
    -2 the whole extent of an idea.
    -3 the universe.
    -4 totality. ˚ज्ञ, ˚दृश् a. knowing both the past and the future; परावरज्ञो ब्रह्मर्षिः Mb.1.6.5.
    -अवसथ- शायिन् a. sleeping in another's house; H.1.12.
    -अहः the next day.
    -अह्णः the afternoon, the latter part of the day.
    -आगमः attack of an enemy.
    -आचित a. fostered or brought up by another. (
    -तः) a slave.
    -आत्मन् m. the Supreme Spirit.
    -आयत्त a.
    1 depend- ent on another, subject, subservient; परायत्तः प्रीतेः कथमिव रसं वेत्तु पुरुषः Mu.3.4.
    -2 Wholly subdued or over- whelmed by.
    -आयुस् m. an epithet of Brahman; नाहं परायुर्ऋषयो न मरीचिमुख्या जानन्ति यद्विरचितं खलु सत्त्वसर्गाः Bhāg.8.1.12.
    -आविद्धः 1 an epithet of Kubera.
    -2 of Viṣṇu.
    -आश्रय a. dependent upon another.
    (-यः) 1 dependence upon another.
    -2 the retreat of enemies. (
    -या) a plant growing on another tree.
    -आसङ्गः dependence upon another.
    -आस्कन्दिन् m. a thief, robber.
    1 other than inimical; i. e. friendly, kind.
    -2 one's own; विधाय रक्षान् परितः परेतरान् Ki.1.14.
    -ईशः 1 an epithet of Brahman.
    -2 of Viṣṇu.
    -इष्टिः N. of Brahman.
    -इष्टुका a cow which has often calved.
    -उत्कर्षः another's prosperity.
    -उद्वहः the Indian cuckoo.
    -उपकारः doing good to others, benevolence, beneficence, charity; परोपकारः पुण्याय पापाय परपीडनम्.
    -उपकारिन् a. benevolent, kind to others.
    -उपजापः causing dissension among enemies; परोपजापात् संरक्षेत् प्रधानान् क्षुद्रकान् अपि Kau. A.1.13.
    -उपदेशः advising others; परोपदेशे पाण्डित्यम्.
    -उपरुद्ध a. besieged by an enemy.
    -उपसर्पणम् approaching another; begging.
    -ऊढा another's wife.
    -एधित a. fostered or brought up by another.
    (-तः) 1 a servant.
    -2 the (Indian) cuckoo.
    -कर्मन् n. service for another. ˚निरतः a servant.
    -कलत्रम् another's wife. ˚अभिगमनम् adultery; वरं क्लैब्यं पुसां न च परकलत्राभिगमनम् H.1.116.
    -कायप्रवेशनम् entering another's body (a supernatural art).
    -कारः The deeds of the enemy; राज्ञः समीपे परकारमाह प्रज्ञापनैषा विबि- धोपदिष्टा Kau. A.2.1.
    -कार्यम् another's business or work. ˚निरतः
    1 a benevolent man.
    -2 a slave, servant.
    -काल a. relating to a later time, mentioned later.
    -कृतिः an example or precedent, a passage descriptive of the doings of men; MS.6.7.26.
    -क्रमः doubling the second letter of a conjunction of consonants.
    -क्रान्तिः f. inclination of the ecliptic.
    -क्षेत्रम् 1 another's body.
    -2 another's field; ये$क्षेत्रिणो बीजवन्तः परक्षेत्रप्रवापिणः । ते वै सस्यस्य जातस्य न लभन्ते फलं क्वचित् ॥ Ms.9.49.
    -3 another's wife; तौ तु जातौ परक्षेत्रे Ms.3.175.
    -गामिन् a.
    1 being with another.
    -2 relating to another.
    -3 beneficial to another.
    -गुण a. beneficial to another. (
    -णः) the virtue of another; परगुणपरमाणून् पर्वतीकृत्य नित्यम् Bh.2.78.
    -ग्रन्थिः joint (as of a finger); an articu- lation.
    -ग्लानिः f. subjugation of an enemy; आत्मोदयः परग्लानिर्द्वयं नीतिरितीयती Śi.2.3.
    -चक्रम् 1 the army of an enemy.
    -2 invasion by an enemy, one of the six itis q. v.
    -3 a hostile prince.
    -छन्द a. dependent.
    (-दः) 1 the will of another.
    -2 dependence. ˚अनुवर्तनम् following the will of another.
    -छिद्रम् a weak or vulnerable point of another, a defect in another.
    -ज a.
    1 stranger.
    -2 coming from a foe.
    -3 inferior.
    -जनः a stranger (opp. स्वजन); शक्तः परजने दाता Ms.11.9.
    -जन्मन् n. a future birth.
    -जात a.
    1 born of another.
    -2 dependent on another for livelihood. (
    -तः) a servant.
    -जित a.
    1 conquered by another.
    -2 main- tained by another. (
    -तः) the (Indian) cuckoo.
    -तन्त्र a. dependent on another, dependent, subservient.
    -तन्त्रम् (a common group of) subsidiaries belonging to another; जैमिनेः परतन्त्रापत्तेः स्वतन्त्रप्रतिषेधः स्यात् MS.12.1.8. (see तन्त्रम्).
    -तर्ककः a suppliant, beggar; Dānasāgara, Bib- liotheca Indica, 274, Fascicule 1, p.15; also परतर्कुक.
    -तल्पगामिन् m. One who approaches another man's wife.
    -तार्थिकः The adherent of another sect.
    -दाराः m. (pl.) another's wife; ˚अभिगमनम्, ˚अभिमर्षः Adultery.
    -दारिन् m. an adulterer.
    -दुःखम् the sorrow or grief of another; विरलः परदुःखदुःखितो जनः; महदपि परदुःखं शीतलं सम्यगाहुः V.4.13.
    -देवता the Supreme Being.
    -देशः a hostile or foreign country.
    -देशिन् m. a foreigner.
    -द्रोहिन्, -द्वेषिन् a. hating others, hostile, inimical.
    -धनम् another's property.
    -धर्मः 1 the religion of another; स्वधर्मे निधनं श्रेयः परधर्मो भयावहः Bg.3.35.
    -2 another's duty or business.
    -3 the duties of another caste; परधर्मेण जीवन् हि सद्यः पतति जातितः Ms.1.97.
    -ध्यानम् absolute meditation or contemplation; ध्येये मनो निश्चलतां याति ध्येयं विचिन्तयत् । यत् तद् ध्यानं परं प्रोक्तं मुनिभिर्ध्यानचिन्तकैः ॥ Garuḍa P.
    -निपातः the irregular posteriority of a word in a compound; i. e. भूतपूर्वः where the sense is पूर्वं भूतः; so राजदन्तः, अग्न्याहितः &c.
    -निर्वाणम् the highest निर्वाण; (Buddh.).
    -पक्षः the side or party of an enemy.
    -पदम् 1 the highest position, eminence.
    -2 final beati- tude.
    -परिग्रह a. see पराधीन; स्ववीर्यविजये युक्ता नैते पर- परिग्रहाः Mb.7.144.22.
    -हः another's property (as wife &c); यथा बीजं न वप्तव्यं पुंसा परपरिग्रहे Ms.9.42-3.
    -परिभवः humiliation or injury suffered from others.
    -पाकनिवृत्त a. One who does not depend on others for his sustenance and performs the पञ्चयज्ञs faultlessly and takes food in his own house.
    -पाकरत a. one who depends upon others for his sustenance but performs the usual ceremonies before cooking; पञ्चयज्ञान् स्वयं कृत्वा परान्नमुपजीवति । सततं प्रातरुत्थाय परपाकरतस्तु सः ॥
    -पाकरुचिः having a liking for others' food; परपाकरुचिर्न स्यादनिन्द्या- मन्त्रणादृते Y.1.112.
    -पिण्डः another's food, food given by another. ˚अद् a., ˚भक्षक a. one who eats another's food or one who feeds at the cost of another; यादृशो$हं परपिण्डभक्षको भूतः Mk.8.25/26; (-m.) a servant. ˚रत a. feeding upon another's food; परपिण्डरता मनुष्याः Bh.
    -पुरञ्जयः a conqueror, hero.
    -पुरुषः 1 another man, a stranger.
    -2 the Supreme Spirit, Viṣṇu.
    -3 the hus- band of another woman.
    -पुष्ट a.
    1 fed or nourished by another.
    -2 Stranger. (
    -ष्टः) the (Indian) cuckoo. ˚महोत्सवः the mango tree.
    -पुष्टा 1 the (Indian) cuckoo.
    -2 a parasitical plant.
    -3 a harlot, prostitute.
    -पूर्वा a woman who has or had a former husband; Ms.3.166; पतिं हित्वा$पकृष्टं स्वमुत्कृष्टं या निषेवते । निन्द्यैव सा भवेल्लोके परपूर्वेति चोच्यते Ms.5.163.
    -प्रतिनप्तृ m. son of the great grand son.
    -प्रपौत्रः (see प्रतिनप्तृ).
    -प्रेष्यः a servant, menial, slave.
    -ब्रह्मन् n. the Supreme Spirit; cf. लीने परे ब्रह्मणि Bh. परे ब्रह्मणि को$पि न लग्नः Śaṅkara (चर्पटपञ्जरिका 7).
    -भागः 1 another's share.
    -2 superior merit.
    -3 good fortune, prosperity.
    -4 (a) excellence, superority, supremacy; दुरधिगमः परभागो यावत् पुरुषेण पौरुषं न कृतम् Pt.1.33;5.34. (b) excess, abundance, height; स्थलकमलगञ्जनं मम हृदय- रञ्जनम् जनितरतिरङ्गपरभागम् Gīt.1; आभाति लब्धपरभागतया- धरोष्ठे R.5.7; Ku.7.17; Ki.5.3;8.42; Śi.7.33; 8.51;1.86;12.15.
    -5 the last part, remainder.
    -भाव a. loving another.
    -भावः the being second member in a compound.
    -भाषा a foreign tongue.
    -भुक्त a. enjoyed or used by another; परभुक्तां च कान्तां च यो भुङ्क्ते स नराधमः । स पच्यते कालसूत्रे यावच्चन्द्रदिवाकरौ ॥ Brav. P.
    -भूत a. following, subsequent (as words).
    -भृत् m. a crow (said to nourish the cuckoo).
    -भृत a. nourished by another.
    -भृतः, -ता the (Indian) cuckoo; (so called because she is nouri- shed by another i. e. by a crow); प्रागन्तरिक्षगमनात्- स्वमपत्यजातमन्यैर्द्विजैः परभृताः खलु पोषयन्ति Ś.5.22; Ku.6.2; R.9.43; Ś.4.1.
    -भतम् 1 another's opinion.
    -2 dif- ferent opinion or doctrine; heterodoxy.
    -मर्मज्ञ a. knowing the secrets of another.
    -मृत्युः a crow.
    -रमणः a married woman's gallant or paramour; स्वाधीने पररमणे धन्यास्तारुण्यफलभाजः Pt.1.18.
    -लोकः the next (or fur- ture) world; परलोकनवप्रवासिनः प्रतिपत्स्ये पदवीमहं तव Ku. 4.1. ˚गमः, ˚यानम् death. ˚विधि funeral rites; परलोक- विधौ च माधव स्मरमुद्दिश्य (निबपेः सहकारमञ्जरीः) Ku.4.38.
    -वश, -वश्य a. subject to another, dependent, depen- dent on others; सर्वं परवशं दुःखं सर्वमात्मवशं सुखम्.
    -वाच्यम् a fault or a defect of another; प्रकटान्यपि नैपुणं महत् परवाच्यानि चिराय गोपितुम् Śi.16.3.
    -वाणिः 1 a judge.
    -2 a year.
    -3 N. of the peacock of Kārtikeya.
    -वादः 1 rumour, report.
    -2 Objection, controversy.
    -वादिन् m. a disputant, controversialist.
    -वेश्मन् n. the abode of the Supreme Being.
    -व्रतः an epithet of Dhṛitarāṣṭra.
    -शब्दः a word expressive of something else; परशब्दस्य परत्र वृत्तौ तद्वद् भावो गम्यते ŚB. on MS.7.2.1.
    -श्वस् ind. the day after tomorrow.
    -संगत a.
    1 asso- ciated with another.
    -2 fighting with another.
    -संज्ञकः the soul.
    -सवर्ण a. homogeneous with a following letter (in gram.).
    -सात् ind. into the hands of an- other. ˚कृता a woman given in marriage.
    -सेवा service of another.
    -स्त्री another's wife.
    -स्वम् another's pro- perty; व्यावृता यत् परस्वेभ्यः श्रुतौ तस्करता स्थिता R.1.27; Ms.7.123. ˚हरणम् seizing another's property.
    -हन् a. killing enemies.
    -हित a.
    1 benevolent.
    -2 profitable to another.
    -तम् the welfare of another; सन्तः स्वयं परहिताभिहिताभियोगाः Bh.

    Sanskrit-English dictionary > पर _para

  • 7 महा _mahā

    1
    महा A cow.
    2
    महा The substitute of महत् at the beginning of Karmadhāraya and Bahuvrīhi compounds, and also at the beginning of some other irregular words. (Note: The number of compounds of which महा is the first mem- ber is very large, and may be multiplied ad infinitum. The more important of them, or such as have peculiar significations, are given below.)
    -Comp. -अक्षः an epithet of Śiva. ˚पटलिक a chief keeper of archives.
    -अङ्ग a. huge, bulky.
    -(ङ्गः) 1 a camel.
    -2 a kind of rat.
    -3 N. of Śiva.
    -अञ्जनः N. of a mountain.
    -अत्ययः a great danger or calamity.
    -अध्वनिक a. 'having gone a long way', dead.
    -अध्वरः a great sacrifice.
    -अनसम् 1 a heavy carriage.
    -2 cooking utensils. (
    -सी) a kitchen-maid. (
    -सः, -सम्) a kitchen; सूपानस्य करिष्यामि कुशलो$स्मि महानसे Mb.4.2.2.
    -अनिलः a whirl- wind; महानिलेनेव निदाघजं रजः Ki.14.59.
    -अनुभाव a.
    1 of great prowess, dignified, noble, glorious, magnanimous, exalted, illustrious; ग्रहीतुमार्यान् परिचर्यया मुहुर्महानु- भावा हि नितान्तमर्थिनः Śi.1.17; Ś.3.
    -2 virtuous, righteous, just.
    (-वः) 1 a worthy or respectable person.
    -2 (pl.) people of a religious sect in Mahārāṣtra founded by Chakradhara in the 13th century.
    -अन्तकः 1 death.
    -2 an epithet of Śiva.
    -अन्धकारः 1 thick darkness.
    -2 gross (spiritual) ignorance.
    -अन्ध्राः (pl.) N. of a people and their country.
    -अन्वय, -अभिजन a. nobly-born, of noble birth. (
    -यः, -नः) noble birth, high descent.
    -अभिषवः the great extraction of Soma.
    -अमात्यः the chief or prime minister (of a king).
    -अम्बुकः an epithet of Śiva.
    -अम्बुजम् a billion.
    -अम्ल a. very sour. (
    -म्लम्) the fruit of the tamarind tree. अरण्यम् a great (dreary) forest, large forest.
    -अर्घ a. very costly, costing a high price; महार्घस्तीर्थानामिव हि महतां को$प्यतिशयः U.6.11. (
    -र्घः) a kind of quail.
    -अर्घ्य a.
    1 valuable, precious.
    -2 invaluable; ines- timable; see महार्ह below.
    -अर्चिस् a. flaming high.
    -अर्णवः 1 the great ocean.
    -2 N. of Śiva.
    -अर्थ a.
    1 rich.
    -2 great, noble, dignified.
    -3 important, weighty.
    -4 significant.
    -अर्बुदम् one thousand millions.
    -अर्ह a.
    1 very valuable, very costly; महार्हशय्यापरिवर्तनच्युतैः स्वकेशपुष्पैरपि या स्म दूयते Ku.5.12.
    -2 invaluable, inestimable; महार्हशयनोपेत किं शेषे निहतो भुवि Rām.6.19. 2. (
    -र्हम्) white sandal-wood.
    -अवरोहः the fig-tree.
    -अशनिध्वजः a great banner in the form of the thunderbolt; जहार चान्येन मयूरपत्रिणा शरेण शक्रस्य महाशनि- ध्वजम् R.3.56.
    - अशन a. voracious, gluttonous; Mb. 4.
    -अश्मन् m. a precious stone, ruby.
    -अष्टमी the eighth day in the bright half of Āśvina sacred to Durgā; आश्विने शुक्लपक्षस्य भवेद् या तिथिरष्टमी । महाष्टमीति सा प्रोक्ता......
    -असिः a large sword.
    -असुरी N. of Durgā.
    -अह्नः the afternoon.
    -आकार a. extensive, large, great.
    -आचार्यः 1 a great teacher.
    -2 an epithet of Śiva.
    -आढ्य a. wealthy, very rich. (
    -ढ्यः) the Kadamba tree.
    -आत्मन् a.
    1 high-souled, high-minded, magnanimous, noble; अयं दुरात्मा अथवा महात्मा कौटिल्यः Mu.7; द्विषन्ति मन्दाश्चरितं महात्मनाम् Ku.5.75; U.1.49; प्रकृतिसिद्धमिदं हि महात्मनाम् Bh.1.63.
    -2 illustrious, distinguished, exalted, eminent; किमाचाराः किमाहाराः क्व च वासो महात्मनाम् Mb.3. 1.4.
    -3 mighty (महाबल); अथायमस्यां कृतवान् महात्मा लङ्केश्वरः कष्टमनार्यकर्म Rām.5.9.74. (-m.)
    1 the Supreme Spirit; युगपत्तु प्रलीयन्ते यदा तस्मिन् महात्मनि Ms.1.54.
    -2 the great principle, i. e. intellect of the Sāṅkhyas. (महात्मवत् means the same as महात्मन्).
    -आनकः a kind of large drum.
    -आनन्दः, -नन्दः 1 great joy or bliss.
    -2 espe- cially, the great bliss of final beatitude.
    (-न्दा) 1 spirituous liquor.
    -2 a festival on the ninth day in the bright half of Māgha.
    -आपगा a great river.
    -आयुधः an epithet of Śiva.
    -आरम्भ a. undertaking great works, enterprizing. (
    -म्भः) any great enterprize.
    -आलयः 1 a temple in general.
    -2 a sanctuary, an asylum.
    -3 a great dwelling.
    -4 a place of pilgrimage.
    -5 the world of Brahman.
    -6 the Supreme Spirit.
    -7 a tree &c. sacred to a deity.
    -8 N. of a particular dark fortnight.
    -9 पितृश्राद्ध in the month of Bhādra- pada. (
    -या) N. of a particular deity.
    - आशय a. high- souled, nobleminded, magnanimous, noble; दैवात् प्रबुद्धः शुश्राव वराहो हि महाशयः Ks; राजा हिरण्यगर्भो महाशयः H.4; see महात्मन्.
    (-यः) 1 a noble-minded or magnanimous person; महाशयचक्रवर्ती Bv.1.7.
    -2 the ocean.
    -आस्पद a.
    1 occupying a great position.
    -2 mighty, powerful.
    -आहवः a great or tumultuous fight.
    -इच्छ a.
    1 magnanimous, noble-minded, high-souled, noble; मही महेच्छः परिकीर्य सूनौ R.18.33.
    -2 having lofty aims or aspirations, ambitious; विद्यावतां महेच्छानां...... नाश्रयः पार्थिवं विना Pt.1.37.
    -इन्द्रः 1 'the great Indra', N. of Indra; इयं महेन्द्रप्रभृतीनधिश्रियः Ku.5.53; R.13.2; Ms.7.7.
    -2 a chief or leader in general.
    -3 N. of a mountain range; पतिर्महेन्द्रस्य महोदधेश्च R.6.54;4.39,43. ˚चापः rain-bow. ˚नगरी N. of Amarāvatī, the capital of Indra. ˚मन्त्रिन् m. an epithet of Bṛihaspati. ˚वाहः the elephant Airāvata; महेन्द्रवाहप्रतिमो महात्मा Mb.9.17.52.
    -इभ्य a. very rich.
    -इषुः a great archer; अधिरोहति गाण्डीवं महेषौ Ki.13.16.
    -इष्वासः a great archer, a great warrior; अत्र शूरा महेष्वासा भामार्जुनसमा युधि Bg.1.4.
    -ईशः, -ईशानः N. of Śiva; महेशस्त्वां धत्ते शिरसि रसराजस्य जयिनीम् Udb. ˚बन्धुः the Bilva tree.
    -ईशानी N. of Pārvatī.
    -ईश्वरः 1 a great lord, sovereign; महेश्वरस्त्र्यम्बक एव नापरः R.; गोप्तारं न निधीनां कथयन्ति महेश्वरं विबुधाः Pt.2.74.
    -2 N. of Śiva.
    -3 of Viṣṇu.
    -4 a god (opp. प्रकृति).
    -5 the Supreme Being (परमात्मा); मायां तु प्रकृतिं विद्यान्मायिनं तु महेश्वरम् Śvet. Up.4.1. ˚सखः N. of Kubera; यया कैलासभवने महेश्वरसखं बली Mb.9.11.55.
    (-री) 1 N. of Durgā.
    -2 a kind of bell-metal.
    -उक्षः (for उक्षन्) a large bull; a full grown or strong bull; महोक्षतां वत्सतरः स्पृशन्निव R.3.32;4.22;6.72; Śi.5.63.
    -उत्पलम् a large blue lotus. (
    -लः) the Sārasa bird.
    -उत्सवः 1 a great festival or occasion of joy; नयनविषयं जन्मन्येकः स एव महोत्सवः Māl.1.36.
    -2 the god of love.
    -उत्साह a. possessed of great energy, energetic, persevering; अहं च कर्णं जानामि...... सत्यसंधं महोत्साहं...... Mb.3.91.2.
    (-हः) 1 perseverance.
    -2 great pride; ये जात्यादिमहो- त्साहान्नरेन्द्रान्नोपयान्ति च । तेषामामरणं भिक्षा प्रायश्चितं विनिर्मितम् ॥ Pt.1.38.
    -उदधिः 1 the great ocean; महोदधेः पूर इवेन्दु- दर्शनात् R.3.17.
    -2 an epithet of Indra. ˚जः a conch- shell, shell.
    - उदय a. very prosperous or lucky, very glorious or splendid, of great prosperity.
    (-यः) 1 (a) great elevation or rise, greatness, prosperity; नन्दस्त्वतीन्द्रियं दृष्ट्वा लोकपालमहोदयम् Bhāg.1.28.1; अपवर्ग- महोदयार्थयोर्भुवमंशाविव धर्मयोर्गतौ R.8.16. (b) great fortune or good luck. (c) greatness, pre-eminence.
    -2 final beatitude.
    -3 a lord, master.
    -4 N. of the district called Kānyakubja or Kanouja; see App.
    -5 N. of the capital of Kanouja.
    -6 sour milk mixed with honey.
    -7 = महात्मन् q. v.; संसक्तौ किमसुलभं महोदयानाम Ki.7.27. ˚पर्वन् a time of union of the middle of श्रवण नक्षत्र and the end of व्यतिपात (generally in the month of माघ or पौष at the beginning of अमावास्या).
    - उदर a. big-bellied, corpulent.
    -(रम्) 1 a big belly.
    -2 dropsy.
    -उदार a.
    1 very generous or magnanimous.
    -2 mighty, powerful.
    -उद्यम a. = महोत्साह q. v; महोद्यमाः कर्म समा- रभन्ते.
    -उद्योग a. very industrious or diligent, hard- working.
    -उद्रेकः a particular measure (= 4 प्रस्थs).
    -उन्नत a. exceedingly lofty. (
    -तः) the palmyra tree.
    -उन्नतिः f. great rise or elevation (fig. also), high rank.
    -उपकारः a great obligation.
    -उपाध्यायः a great preceptor, a learned teacher.
    -उरगः a great serpent; वपुर्महोरगस्येव करालफणमण्डलम् R.12.98.
    -उरस्क a. broad-chested. (
    -स्कः) an epithet of Śiva.
    -उर्मिन् m. the ocean; ततः सागरमासाद्य कुक्षौ तस्य महोर्मिणः Mb.3.2.17.
    -उल्का 1 a great meteor.
    -2 a great fire-brand.
    -ऋत्विज् m. 'great priest', N. of the four chief sacri- ficial priests.
    -ऋद्धि a. very prosperous, opulent. (-f.) great prosperity or affluence.
    -ऋषभः a great bull.
    -ऋषिः 1 a great sage or saint; यस्मादृषिः परत्वेन महांस्त- स्मान्महर्षयः; (the term is applied in Ms.1.34 to the ten Prajāpatis or patriarchs of mankind, but it is also used in the general sense of 'a great sage').
    -2 N. of Sacute;iva.
    -3 of Buddha.
    -ओघ a. having a strong current.
    -घः a very large number; शतं खर्व- सहस्राणां समुद्रमभिधीयते । शतं समुद्रसाहस्रं महौघमिति विश्रुतम् ॥ Rām.6.28.37.
    -ओष्ठ (महोष्ठ) a. having large lips. (
    -ष्ठः) an epithet of Śiva.
    -ओजस् a. very mighty or powerful, possessed of great splendour or glory; महौजसा मानधना धनार्चिताः Ki.1.19. (-m.) a great hero or warrior, a champion. (-n.) great vigour.
    -ओजसम् the discus of Viṣṇu (सुदर्शन). (
    -सी) N. of plant (Mar. कांगणी).
    -ओदनी Asparagus Racemosus (Mar. शतावरी).
    -ओषधिः f.
    1 a very efficacious medicinal plant, a sovereign drug.
    -2 the Dūrvā grass.
    -3 N. of various plants ब्राह्मी, श्वेतकण्टकारी, कटुका, अतिविष &c. ˚गणः a collection of great or medicinal herbs:-- पृश्निपर्णी श्यामलता भृङ्गराजः शतावरी । गुड्चा सहदेवी च महौषधिगणः स्मृतः ॥ cf. also सहदेवी तथा व्याघ्री बला चातिबला त्वचा । शङ्खपुष्पी तथा सिंही अष्टमी च सुवर्चला ॥ महौषध्यष्टकं प्रोक्तं....
    -औषधम् 1 a sovereign remedy, panacea.
    -2 ginger.
    -3 garlic.
    -4 a kind of poison (वत्सनाभ).
    -कच्छः 1 the sea.
    -2 N. of Varuṇa.
    -3 a mountain.
    -कन्दः garlic.
    -कपर्दः a kind of shell.
    -कपित्थः 1 the Bilva tree.
    -2 red garlic.
    -कम्बु a. stark naked. (
    -म्बुः) an epithet of Śiva.
    -कर a.
    1 large-handed.
    -2 having a large revenue.
    -कर्णः an epithet of Śiva.
    -कर्मन् a. doing great works. (-m.) an epithet of Śiva.
    -कला the night of the new moon.
    -कल्पः a great cycle of time (1 years of Brahman); Bhāg.7.15.69.
    -कविः 1 a great poet, a classical poet, such as कालिदास, भवभूति, बाण, भारवि &c.
    -2 an epithet of Śukra.
    -कषायः N. of a plant (Mar. कायफळ).
    -कान्तः an epithet of Śiva. (
    -ता) the earth.
    -काय a. big-bodied, big, gigantic, bulky.
    (-यः) 1 an elephant.
    -2 an epithet of Śiva.
    -3 of Viṣṇu.
    -4 of a being attending on Śiva (= नन्दि).
    -कारुणिक a. exceedingly compassionate.
    -कार्तिकी the night of full-moon in the month of Kārtika.
    -कालः 1 a form of Śiva in his character as the destroyer of the world; महाकालं यजेद्देव्या दक्षिणे धूम्रवर्णकम् Kālītantram.
    -2 N. of a cele- brated shrine or temple of Śiva (Mahākāla) (one of the 12 celebrated Jyotirliṅgas) established at Ujjayinī (immortalized by Kālidāsa in his Meghadūta, which gives a very beautiful description of the god, his temple, worship &c., together with a graphic picture of the city; cf. Me.3-38; also R.6.34); महाकालनिवासिनं कालीविलासिनमनश्वरं महेश्वरं समाराध्य Dk.1.1.
    -3 an epithet of Viṣṇu.
    -4 N. of a kind of gourd.
    -5 N. of Śiva's servant (नन्दि). ˚पुरम् the city of Ujjayinī. ˚फलम् a red fruit with black seeds; पक्वं महाकालफलं किलासीत् N.22.29.
    -काली an epithet of Durgā in her terrific form.
    -काव्यम् a great or classical poem; (for a full description of its nature, contents &c., according to Rhetoricians see S. D.559). (The number of Mahākāvyas is usually said to be five:-- रघुवंश, कुमारसंभव, किरातार्जुनीय, शिशुपालवध and नैषधचरित or six, if मेघदूत-- a very small poem or खण़्डकाव्य-- be added to the list. But this enumeration is apparently only traditional, as there are several other poems, such as the भट्टिकाव्य, विक्रमाङ्कदेवचरित, हरविजय &c. which have an equal claim to be considered as Mahākāvyas).
    -कीर्तनम् a house.
    -कुमारः the eldest son of a reigning prince, heir-apparent.
    -कुल, -कुलीन a. of noble birth or descent, sprung from a noble family, nobly born. (
    -लम्) a noble birth or family, high descent.
    -कुहः a species of parasitical worm.
    -कृच्छ्रम् a great penance.
    -केतुः N. of Śiva.
    -केशः, -कोशः 1 an epithet of Śiva.
    -2 a large sheath.
    -क्रतुः a great sacrifice; e. g. a horse-sacrifice; तदङ्गमग्ऱ्यं मघवन् महाक्रतोरमुं तुरङ्गं प्रतिमोक्तुमर्हसि R.3.46.
    -क्रमः an epithet of Viṣṇu.
    -क्रोधः an epithet of Śiva.
    -क्षत्रपः a great satrap.
    -क्षीरः sugar-cane.
    -क्षीरा f. a She-buffalo; Nighaṇṭaratnākara.
    -खर्वः, -र्वम् a high number (ten billions ?).
    -गजः a great elephant; see दिक्करिन्.
    -गणपतिः a form of the god Gaṇeśa.
    -गदः fever.
    -गन्ध a. exceedingly fragrant. (
    -न्धः) a kind of cane. (
    -न्धम्) a kind of sandal- wood. (
    -न्धा) N. of Chāmuṇḍā.
    -गर्तः, -गर्भः -गीतः N. of Śiva.
    -गर्दभगन्धिका N. of a plant, भारङ्गी.
    -गल a. longnecked.
    -गवः Bos gavaeus.
    -गुण a. very efficacious, sovereign (as a medicine); त्वया ममैष संबन्धः कपिमुख्य महागुणः Rām.5.1.12. (
    -णः) a chief quality, cardinal virtue.
    -गुरुः a highly respectable or venerable person; (these are three, the father, mother and preceptor; पिता माता तथाचार्यो महागुरुरिति स्मृतः).
    -गुल्मा the Soma plant.
    -गृष्टिः f. a cow with a large hump.
    -ग्रहः 1 an epithet of Rāhu.
    -2 the sun; महाग्रहग्राहविनष्टपङ्कः Rām.5.5.6.
    -ग्रामः N. of the ancient capital of Ceylon, the modern Māgama.
    -ग्रीवः 1 a camel.
    -2 an epithet of Śiva.
    -ग्रीविन् m. a camel.
    -घूर्णा spirituous liquor.
    -घृतम् ghee kept for a long time (for medicinal purposes).
    -घोष a. noisy, loud-sounding. (
    -षम्) a market, fair. (
    -षः) a loud noise, clamour.
    -चक्रम् the mystic circle in the शाक्त ceremonial.
    -चक्रवर्तिन् m. a universal monarch.
    -चण्डा N. of Chāmuṇḍā.
    -चपला a kind of metre.
    -चमूः f. a large army.
    -छायः the fig-tree.
    -जङ्घः a camel.
    -जटः an epithet of Śiva.
    -जटा 1 a great braid of hair.
    -2 the matted hair of Śiva.
    -जत्रु a. having a great collar-bone. (
    -त्रुः) an epithet of Śiva.
    -जनः 1 a multitude of men, a great many beings, the general populace or public; महाजनो येन गतः स पन्थाः Mb.3.313. 117; आगम्य तु ततो राजा विसृज्य च महाजनम् 6.98.25.
    -2 the populace, mob; विलोक्य वृद्धोक्षमधिष्ठितं त्वया महाजनः स्मेरमुखो भविष्यति Ku.5.7.
    -3 a great man, a distinguished or eminent man; महाजनस्य संसर्गः कस्य नोन्नतिकारकः । पद्मपत्रस्थितं तोयं धत्ते मुक्ताफलश्रियम् Pt.3.6.
    -4 the chief of a caste or trade.
    -5 a merchant, tradesman.
    -जवः an antelope.
    -जातीय a.
    1 rather large.
    -2 of an excellent kind.
    -जालिः, -ली N. of a plant (Mar. सोनामुखी)
    -जिह्वः an epithet of Śiva.
    -ज्ञानिन् m.
    1 a very learned man.
    -2 a great sage.
    -3 N. of Śiva.
    -ज्यैष्ठी the day of fullmoon in the month of Jyeṣṭha; ताभिर्दृश्यत एष यान् पथि महाज्यैष्ठीमहे मन्महे N.15.89; पूर्णिमा रविवारेण महाज्यैष्ठी प्रकीर्तिता Agni P.121.63.
    -ज्योतिस् m. an epithet of Śiva.
    -ज्वरः great affliction.
    -ज्वाल a. very brilliant or shining.
    (-लः) 1 N. of Śiva.
    -2 a sacrificial fire.
    -डीनम् a kind of flight; 'यानं महाडीनमाहुः पवित्रामूर्जितां गतिम्' Mb.8.41.27 (com.).
    -तपस् m.
    1 a great ascetic.
    -2 an epithet of Viṣṇu.
    -तलम् N. of one of the seven lower regions; see पाताल.
    -तारा N. of a Buddhist goddess.
    -तिक्तः the Nimba tree.
    -तिथिः the 6th day of a lunation.
    -तीक्ष्ण a. exceedingly sharp or pungent. (
    -क्ष्णा) the marking- nut plant.
    -तेजस् a.
    1 possessed of great lustre or splendour.
    -2 very vigorous or powerful, heroic. (-m.)
    1 a hero, warrior.
    -2 fire.
    -3 an epithet of Kārtikeya. (-n.) quick-silver.
    -त्याग, -त्यागिन् a. very generous. (-m.) N. of Śiva.
    -दंष्ट्रः a species of big tiger.
    -दन्तः 1 an elephant with large tusks.
    -2 an epithet of Śiva.
    -दण्डः 1 a long arm.
    -2 a severe punishment.
    -दम्भः an epithet of Śiva.
    -दशा the influence exercised (over a man's destiny) by a predominant planet.
    -दानम् the gift of gold equal to one's own weight; अथातः संप्रवक्ष्यामि महादानस्य लक्षणम्.
    -दारु n. the devadāru tree.
    -दुर्गम् a great calamity; Pt.
    -दूषकः a kind of grain.
    -देवः N. of Śiva.
    (-वी) 1 N. of Pārvatī.
    -2 the chief queen.
    -द्रुमः the sacred fig-tree.
    -द्वारम् a large gate, the chief or outer gate of a temple.
    -धन a.
    1 rich.
    -2 expensive, costly; हेमदण्डैर्महाधनैः Rām.7. 77.13.
    (-नम्) 1 gold.
    -2 incense.
    -3 a costly or rich dress.
    -4 agriculture, husbandry.
    -5 anything costly or precious.
    -6 great booty.
    -7 a great battle (Ved.).
    -धनुस् m. an epithet of Śiva.
    -धातुः 1 gold.
    -2 an epithet of Śiva.
    -3 lymph.
    -4 N. of Meru.
    -धी a. having a great understanding.
    -धुर्यः a full-grown draught ox.
    -ध्वजः a camel.
    -ध्वनिक a. dead.
    -नग्नः an athlete; Buddh.
    -नटः an epithet of Śiva; महानटः किं नु...... तनोति...... साम्प्रतमङ्गहारम् N.22.7; महानटबाहुनेव बद्धभुजाङ्केन Vās.
    -नदः a great river.
    -नदी 1 a great river, such as Gaṅgā, Kṛiṣṇā; मन्दरः पर्वतश्चाक्षो जङ्घा तस्य महानदी Mb.8.34.2; संभूयाम्भोधिमभ्येति महानद्या नगापगा Śi.2.1.
    -2 N. of a river falling into the bay of Bengal.
    -नन्दा 1 spirituous liquor.
    -2 N. of a river.
    -3 ninth day of the bright half of the month of Māgha; माघमासस्य या शुक्ला नवमी लोकपूजिचा । महानन्देति सा प्रोक्ता....
    -नरकः N. of one of the 21 hells.
    -नलः a kind of reed.
    -नवमी the ninth day in the bright half of Āśvina, sacred to the worship of Durgā ततो$नु नवमी यस्मात् सा महानवमी स्मृता.
    -नाटकम् 'the great drama', N. of a drama, also called Hanumannāṭaka, (being popularly ascribed to Hanumat); thus defined by S. D.:-- एतदेव यदा सर्वैः पताकास्थानकैर्युतम् । अङ्कैश्च दशभिर्धीरा महानाटकमूचिरे ॥
    -नाडी sinew, tendon.
    -नादः 1 a loud sound, uproar.
    -2 a great drum.
    -3 a thunder-cloud.
    -4 a shell.
    -5 an elephant.
    -6 a lion.
    -7 the ear.
    -8 a camel.
    -9 an epithet of Śiva. (
    -दम्) a musical instrument.
    -नाम्नी 1 N. of a परिशिष्ट of Sāmaveda.
    -2 (pl.) N. of 9 verses of Sāmaveda beginning with विदा मघवन् विदा.
    -नायकः 1 a great gem in the centre of a string of pearls.
    -2 a great head or chief.
    -नासः an epithet of Śiva.
    -निद्र a. fast asleep. (
    -द्रा) 'the great sleep', death.
    -निम्नम् intestines, abdomen.
    -नियमः an epithet of Viṣṇu.
    -निर्वाणम् total extinction of individuality (according to the Buddhists).
    -निशा 1 the dead of night, the second and third watches of the night; महानिशा तु विज्ञेया मध्यमं प्रहरद्वयम्
    -2 an epithet of Durgā.
    -नीचः a washerman.
    -नील a. dark-blue. (
    -लः) a kind of sapphire or emerald; इन्द्रनीलमहानीलमणिप्रवरवेदिकम् Rām.5.9.16; महा- महानीलशिलारुचः Śi.1.16;4.44; R.18.42; Kau. A.2.11. 29. ˚उपलः a sapphire.
    -नृत्यः, -नेत्रः an epithet of Śiva.
    -नेमिः a crow.
    -न्यायः the chief rule.
    -पक्ष a.
    1 having many adherents.
    -2 having a large family or retinue; महापक्षे धनिन्यार्थे निक्षेपं निक्षिपेद् बुधः Ms.8.179.
    (-क्षः) 1 an epithet of Garuḍa.
    -2 a kind of duck. (
    -क्षी) an owl.
    -पङ्क्तिः, -पदपङ्क्तिः a kind of metre.
    -पञ्चमूलम् the five great roots:-- बिल्वो$ग्निमन्थः श्योनाकः काश्मरी पाटला तथा । सर्वैस्तु मिलितैरेतैः स्यान्महापञ्चमूलकम् ॥
    -पञ्चविषम् the five great or deadly poisons:-- शृङ्गी च कालकूटश्च मुस्तको वत्सनाभकः । शङ्खकर्णीति योगो$यं महापञ्चविषाभिधः ॥
    -पटः the skin.
    -पथः 1 chief road, principal street, high or main road; संतानकाकीर्णमहापथं तत् Ku.7.3.
    -2 the passage into the next world, i. e. death.
    -3 N. of certain mountain-tops from which devout persons used to throw themselves down to secure entrance into heaven.
    -4 an epithet of Śiva.
    -5 the long pilgrimage to mount Ke- dāra.
    -6 the way to heaven.
    -7 the knowledge of the essence of Śiva acquired in the pilgrimage to Kedāra.
    -पथिक a.
    1 undertaking great journeys.
    -2 one receiving Śulka (toll) on the high way; cf. Mb.12.76.6 (com. महापथिकः समुद्रे नौयानेन गच्छन् यद्वा महापथि शुल्कग्राहकः)
    -पद्मः 1 a particular high number.
    -2 N. of Nārada.
    -3 N. of one of the nine treasures of Kubera.
    -4 N. of the southernmost elephant supporting the world.
    -5 an epithet of Nanda.
    -6 a Kinnara attendant on Kubera.
    (-द्मम्) 1 a white lotus.
    -2 N. of a city. ˚पतिः N. of Nanda.
    -पराकः a. a particular penance; Hch.
    -पराङ्णः a late hour in the afternoon.
    -पवित्रः an epithet of Viṣṇu.
    -पशुः large cattle; महापशूनां हरणे... दण्डं प्रकल्पयेत् Ms.8.324.
    -पातः a long flight; Pt.2.58.
    -पातकम् 1 a great sin, a heinous crime; ब्रह्महत्या सुरापानं स्तेयं गुर्वङ्गनागमः । महान्ति पातकान्याहुस्तत्संसर्गश्च पञ्चमम् ॥ Ms.1154.
    -2 any great sin or transgression.
    -पात्रः a prime minister.
    -पादः an epithet of Śiva.
    -पाप्मन् a. very sinful or wicked.
    -पुराणम् N. of a Purāṇa; महापुराणं विज्ञेयमेकादशकलक्षणम् Brav. P.
    -पुंसः a great man.
    -पुरुषः 1 a great man, an eminent or distinguished personage; शब्दं महापुरुषसंविहितं निशम्य U. 6.7.
    -2 the Supreme Spirit.
    -3 an epithet of Viṣṇu.
    -पौरुषिकः a worshipper of Viṣṇu; तदहं ते$भिधास्यामि महापौरुषिको भवान् Bhāg.2.1.1.
    -पुष्पः a kind of worm.
    -पूजा great worship; any solemn worship performed on extraordinary occasions.
    -पृष्ठः a camel.
    -पोटगलः a kind of large reed.
    -प्रजापतिः N. of Viṣṇu.
    -प्रतीहारः a chief door-keeper.
    -प्रपञ्चः the great universe.
    -प्रभ a. of great lustre. (
    -भः) the light of a lamp.
    -प्रभुः 1 a great lord.
    -2 a king, sovereign.
    -3 a chief.
    -4 an epithet of Indra.
    -5 of Śiva
    -6 of Viṣṇu.
    -7 a great saint or holy man.
    -प्रलयः 'the great dissolution', the total annihilation of the universe at the end of the life of Brahman, when all the lokas with their inha- bitants, the gods, saints &c. including Brahman himself are annihilated; महाप्रलयमारुत...... Ve.3.4.
    -प्रश्नः a knotty question.
    -प्रसादः 1 a great favour.
    -2 a great present (of food offered to an idol); पादोदकं च निर्माल्यं नैवेद्यं च विशेषतः । महाप्रसाद इत्युक्त्वा ग्राह्यं विष्णोः प्रयत्नतः
    -प्रस्थानम् 1 departing this life, death.
    -2 setting out on a great journey for ending life; इहैव निधनं याम महाप्रस्थानमेव वा Rām.2.47.7 (com. महाप्रस्थानं मरणदीक्षा- पूर्वकमुत्तराभिमुखगमनम्); Mb.1.2.365.
    -प्राणः 1 the hard breathing or aspirate sound made in the pronunciation of the aspirates.
    -2 the aspirated letters themselves (pl.); they are:-- ख्, घ्, छ्, झ्, ठ्, ढ्, थ्, ध्, फ्, भ्, श्, ष्, स्, ह्.
    -3 a raven.
    -प्राणता possession of great strength or essence; अन्यांश्च जीवत एव महाप्राणतया स्फुरतो जग्राह K.
    -प्रेतः a noble departed spirit.
    -प्लवः a great flood, deluge;... क्षिप्तसागरमहाप्लवामयम् Śi.14.71.
    -फल a.
    1 bearing much fruit.
    -2 bringing much reward.
    (-ला) 1 a bitter gourd.
    -2 a kind of spear.
    (-लम्) 1 a great fruit or reward.
    -2 a testicle.
    -फेना the cuttle-fish bone.
    -बन्धः a peculiar position of hands or feet.
    -बभ्रुः a kind of animal living in holes.
    -बल a. very strong; नियुज्यमानो राज्याय नैच्छद्राज्यं महाबलः Rām
    (-लः) 1 wind, storm.
    -2 a Buddha.
    -3 a solid bamboo.
    -4 a palm.
    -5 a crocodile.
    -बला N. of a plant; महाबला च पीतपुष्पा सहदेवी च सा स्मृता Bhāva. P. (
    -लम्) lead. ˚ईश्वरः N. of a Liṅga of Śiva near the modern Mahābaleśwara.
    -बाध a. causing great pain or damage.
    -बाहु a. long-armed, powerful. (
    -हुः) an epithet of Viṣṇu.
    -बि(वि)लम् 1 the atmosphere.
    -2 the heart.
    -3 a water-jar, pitcher.
    -4 a hole, cave.
    -बिसी a variety of skin (चर्म), a product of द्वादशग्राम in the Himālayas.
    -बी(वी)जः an epithet of Śiva.
    -बी (वी)ज्यम् the perinæum.
    -बुध्न a. having a great bottom or base (as a mountain).
    -बुशः barley.
    -बृहती a kind of metre.
    -बोधिः 1 the great intelligence of a Buddha.
    -2 a Buddha.
    -ब्रह्मम्, -ब्रह्मन् n. the Supreme Spirit.
    -ब्राह्मणः 1 a great or learned Brāhmaṇa.
    -2 a low or contemptible Brāhmaṇa.
    -भटः a great warrior; तदोजसा दैत्यमहाभटार्पितम् Bhāg.
    -भद्रा N. of the river Gaṅgā.
    -भाग a.
    1 very fortunate or blessed, very lucky or prosperous.
    -2 illustrious, distinguished, glo- rious; उभौ धर्मौ महाभागौ Mb.12.268.3; महाभागः कामं नरपतिरभिन्नस्थितिरसौ Ś.5.1; Ms.3.192.
    -3 very pure or holy, highly virtuous; पतिव्रता महाभागा कथं नु विचरिष्यति Mb.4.3.16.
    -भागता, -त्वम्, -भाग्यम् 1 extreme good fortune, great good luck, prosperity.
    -2 great excel- lence or merit.
    -भागवतम् the great Bhāgavata, one of the 18 Purāṇas. (
    -तः) a great worshipper of Viṣṇu.
    -भागिन् a. very fortunate or prosperous.
    -भाण्डम् a chief treasury.
    -भारतम् N. of the celebrated epic which describes the rivalries and contests of the sons of Dhṛitarāṣṭra and Pāṇḍu. (It consists of 18 Parvans or books, and is said to be the composition of Vyāsa; cf. the word भारत also); महत्त्वाद्भारतत्वाच्च महाभारतमुच्यते
    -भाष्यम् 1 a great commentary.
    -2 particularly, the great commentary of Patañjali on the Sūtras of Pāṇini.
    -भासुरः an epithet of Viṣṇu.
    -भिक्षुः N. of Śākyamuni.
    -भीता a kind of sensitive plant (लाजाळू).
    -भीमः an epithet of king Śantanu.
    -भीरुः a sort of beetle or fly.
    -भुज a. long-armed, powerful.
    -भूतम् a great or primary element; see भूत; तस्यैतस्य महाभूतस्य निःश्वसितमेतद्यदृग्वेदः Up.; तं वेधा विदधे नूनं महाभूतसमाधिना R.1. 29; Ms.1.6.
    (-तः) 1 the Supreme Being.
    -2 a great creature.
    -भोगः 1 a great enjoyment.
    -2 a great coil or hood; great winding.
    -3 a serpent. (
    -गा) an epi- thet of Durgā.
    -मणिः 1 a costly or precious jewel; संस्कारोल्लिखितो महामणिरिव क्षीणो$पि नालक्ष्यते Ś.6.5.
    -2 N. of Śiva.
    -मति a.
    1 high-minded.
    -2 clever. (
    -तिः) N. of Bṛihaspati or Jupiter.
    -मत्स्यः a large fish, sea-monster.
    -मद a. greatly intoxicated. (
    -दः) an elephant in rut.
    -मनस्, -मनस्क a.
    1 high-minded, noble- minded, magnanimous; ततो युधिष्ठिरो राजा धर्मपुत्रो महामनाः Mb.4.1.7.
    -2 liberal.
    -3 proud, haughty. (-m) a fabulous animal called शरभ q. v.
    -मन्त्रः 1 any sacred text of the Vedas.
    -2 a great or efficacious charm, a powerful spell.
    -मन्त्रिन् m. the prime-minister, premier.
    -मयूरी N. of Buddhist goddess.
    -मलहारी a kind of Rāgiṇi.
    -महः a great festive procession; Sinhās.
    -महस् n. a great light (seen in the sky).
    -महोपाध्यायः 1 a very great preceptor.
    -2 a title given to learned men and reputed scholars; e. g. महामहो- पाध्यायमल्लिनाथसूरि &c.
    -मांसम् 'costly flesh', especially human flesh; न खलु महामांसविक्रयादन्यमुपायं पश्यामि Māl.4; अशस्त्रपूतं निर्व्याजं पुरुषाङ्गोपकल्पितम् । विक्रीयते महामांसं गृह्यतां गृह्यतामिदम् 5.12 (see Jagaddhara ad loc.).
    -माघी the full-moon day in the month of Māgha.
    -मात्र a.
    1 great in measure, very great or large.
    -2 most excellent, best; वृष्ण्यन्धकमहामात्रैः सह Mb.1.221.27; 5.22.37.
    (-त्रः) 1 a great officer of state, high state- official, a chief minister; (मन्त्रे कर्मणि भूषायां वित्ते माने परिच्छदे । मात्रा च महती येषां महामात्रास्तु ते स्मृताः); Ms. 9.259; गूढपुरुषप्रणिधिः कृतमहामात्रापसर्पः (v. l. महामात्यापसर्पः) पौरजानपदानपसर्पयेत् Kau. A.1.13.9; Rām.2.37.1.
    -2 an elephant-driver or keeper; मदोन्मत्तस्य भूपस्य कुञ्जरस्य च गच्छतः । उन्मार्गं वाच्यतां यान्ति महामात्राः समीपगाः ॥ Pt.1.161.
    -3 a superintendent of elephants.
    (-त्री) 1 the wife of a chief minister.
    -2 the wife of a spiritual teacher.
    -मानसी N. of a Jain goddess.
    -मान्य a. being in great honour with; मकरन्दतुन्दिलानामरविन्दानामयं महामान्यः Bv.1.6.
    -मायः 1 an epithet of Śiva.
    -2 of Viṣṇu.
    -माया 1 worldly illusion, which makes the material world appear really existent.
    -2 N. of Durgā; महामाया हरेश्चैषा यया संमोह्यते जगत् Devīmāhātmya.
    -मायूरम् a particular drug. (
    -री) N. of an amulet and a goddess; Buddh.
    -मारी 1 cholera, an epidemic.
    -2 an epithet of Durgā.
    -मार्गः high road, main street. ˚पतिः a superintendent of roads.
    -मालः N. of Śiva.
    -माहेश्वरः a great worshipper of Maheśvara or Śiva.
    -मुखः a crocodile.
    -मुद्रा a parti- cular position of hands or feet (in practice of yoga).
    -मुनिः 1 a great sage.
    -2 N. of Vyāsa.
    -3 an epithet of Buddha.
    -4 of Agastya.
    -5 the coriander plant. (
    -नि n.)
    1 coriander seed.
    -2 any medicinal herb or drug.
    -मूर्तिः N. of Viṣṇu.
    -मूर्धन् m. an epithet of Śiva.
    -मूलम् a large radish. (
    -लः) a kind of onion.
    -मूल्य a. very costly. (
    -ल्यः) a ruby.
    -मृगः 1 any large animal.
    -2 an elephant,
    -3 the fabulous animal called शरभ.
    -मृत्युः, -मेधः N. of Śiva.
    -मृत्युंजयः a kind of drug.
    -मृधम् a great battle.
    -मेदः the coral tree; महामेदाभिधो ज्ञेयः Bhāva. P.
    -मेधा an epithet of Durgā.
    -मोहः great infatuation or confusion of mind. (ससर्ज) महामोहं च मोहं च तमश्चाज्ञानवृत्तयः Bhāg.3.12.2. (
    -हा) an epithet of Durgā.
    -यज्ञः 'a great sacrifice', a term applied to the five daily sacrifices or acts of piety to be performed by a house-holder; अध्यापनं ब्रह्मयज्ञः पितृयज्ञस्तु तर्पणम् । होमो दैवो (or देवयज्ञः) बलिर्भौतो (or भूतयज्ञः) नृयज्ञो$तिथिपूजनम् ॥ Ms.3.7,71, (for explanation, see the words s. v.).
    -2 N. of Viṣṇu.
    -यमकम् 'a great Yamaka', i. e. a stanza all the four lines of which have exactly the same words, though different in sense; e. g. see Ki.15.52, where विकाशमीयुर्जगतीशमार्गणाः has four different senses; cf. also बभौ मरुत्वान् विकृतः समुद्रः Bk.1.19.
    -यशस् a. very famous, renowned, celebrated.
    -यात्रा 'the great pilgrimage', the pilgrimage to Benares.
    -यानम् N. of the later system of Buddhist teaching, firstly promul- gated by Nāgārjuna (opp. हीनयान).
    -याम्यः an epi- thet of Viṣṇu.
    -युगम् 'a great Yuga', consisting of the four Yugas of mortals, or comprising 4,32, years of men.
    -योगिन् m.
    1 an epithet of Śiva.
    -2 of Viṣṇu.
    -3 a cock.
    -योनिः f. excessive dilation of the female organ.
    -रक्तम् coral.
    -रङ्गः a large stage.
    -रजतम् 1 gold; उच्चैर्महारजतराजिविराजितासौ Śi.4.28.
    -2 the thorn-apple.
    -रजनम् 1 safflower.
    -2 gold.
    -3 turmeric; तस्य हैतस्य पुरुषस्य रूपं यथा महारजनं वासः Bṛi. Up.2.3.6.
    -रत्नम् 1 a precious jewel; वज्रं मुक्ता प्रवालं च गोमेदश्चेन्द्रनीलकः ॥ वैडूर्यः पुष्करागश्च पाचिर्माणिक्यमेव च । महारत्नानि चैतानि नव प्रोक्तानि सूरिभिः ॥ Śukra.4.155-56.
    -रथः 1 a great chariot.
    -2 a great warrior or hero; द्रुपदश्च महारथः Bg.1.4; कुतः प्रभावो धनंजयस्य महारथजयद्रथस्य विपत्तिमुत्पादयितुम् Ve.2; दशरथः प्रशशास महारथः R.9.1; Śi.3.22; (a महारथ is thus defined:-- एको दशसहस्राणि योधयेद्यस्तु धन्विनाम् ॥ शस्त्रशास्त्र- प्रवीणश्च विज्ञेयः स महारथः ॥).
    -3 desire, longing; cf. मनोरथ.
    -रवः a frog.
    -रस a. very savoury.
    (-सः) 1 a sugar- cane.
    -2 quicksilver.
    -3 a precious mineral.
    -4 the fruit of the date tree.
    -5 any one of the eight substan- ces given below:-- दरदः पारदं शस्ये वैक्रान्तं कान्तमभ्रकम् । माक्षिकं विमलश्चेति स्युरेते$ष्टौ महारसाः ॥ (
    -सम्) sour ricewater.
    -राजः 1 a great king, sovereign or supreme ruler; पञ्चाशल्लक्षपर्यन्तो महाराजः प्रकीर्तितः Śukra.1.184.
    -2 a respect- ful mode of addressing kings or other great personages (my lord, your majesty, your highness); इति सत्यं महाराज बद्धो$स्म्यर्थेन कौरवैः Mb.
    -3 a deified Jaina teacher.
    -4 a fingernail. ˚अधिराजः a universal emperor, para- mount sovereign. ˚चूतः a kind of mango tree.
    -राजिकः N. of Viṣṇu.
    -राजिकाः (m. pl.) an epithet of a class of gods (said to be 22 or 236 in number.).
    -राज्यम् the rank or title of a reigning sovereign.
    -राज्ञी 1 the reigning or chief queen, principal wife of a king.
    -2 N. of Durgā.
    -रात्रम् midnight, dead of night.
    -रात्रिः, -त्री f.
    1 see महाप्रलय; ब्रह्मणश्च निपाते च महाकल्पो भवेन्नृप । प्रकीर्तिता महारात्रिः.
    -2 midnight.
    -3 the eighth night in the bright half of Āśvina.
    -राष्ट्रः 'the great kingdom', N. of a country in the west of India, the country of the Marāṭhās.
    -2 the people of Mahārāṣṭra; the Marāṭhās (pl.). (
    -ष्ट्री) N. of the principal Prākṛita; dialect, the language of the people of the Mahārāṣṭra; cf. Daṇḍin:-- महाराष्ट्राश्रयां भाषां प्रकृष्टं प्राकृतं विदुः Kāv.1.34.
    -रिष्टः a kind of Nimba tree growing on mountains.
    -रुज्, -ज a. very painful.
    -रुद्रः a form of Śiva.
    -रुरुः a species of antelope.
    -रूप a. mighty in form.
    (-पः) 1 an epithet of Śiva.
    -2 resin.
    -रूपकम् a kind of drama.
    -रेतस् m. an epithet of Śiva.
    -रोगः a dangerous illness, grievous malady; (these are eight:-- उन्मादो राजयक्ष्मा च श्वासस्त्वग्दोष एव च । मधुमेहश्चाश्मरी च तथो- दरभगन्दरौ ॥).
    -रौद्र a. very dreadful. (
    -द्री) an epithet of Durgā.
    -रौरवः N. of one of the 21 hells; Ms.4.88-9.
    -लक्ष्मी 1 the great Lakṣmī, or Śakti of Nārāyaṇa; सेवे सैरिभमर्दिनीमिह महालक्ष्मीं सरोजस्थिताम्.
    -2 a young girl who represents the goddess Durgā at the Durgā festival.
    -लयः 1 a great world destruction.
    -2 the Supreme Being (महदादीनां लयो यस्मिन्).
    -लिङ्गम् the great Liṅga or Phallus. (
    -ङ्गः) an epithet of Śiva.
    -लोलः a crow.
    -लोहम् a magnet.
    -वंशः N. of a wellknown work in Pali (of the 5th century).
    -वक्षस् m. epithet of Śiva.
    -वनम् a large forest in Vṛindāvana.
    -वरा Dūrvā grass.
    -वराहः 'the great boar', an epithet of Viṣṇu in his third or boar incarnation.
    -वर्तनम् high wages;
    -वल्ली 1 the Mādhavī creeper.
    -2 a large creeping plant.
    -वसः the porpoise.
    -वसुः silver; Gīrvāṇa.
    -वाक्यम् 1 a long sentence.
    -2 any continuous composition or literary work.
    -3 a great proposition, principal sentence; such as तत्त्वमसि, ब्रह्मैवेदं सर्वम् &c.
    -4 a complete sentence (opp. अवान्तरवाक्य q. v.); न च महावाक्ये सति अवान्तरवाक्यं प्रमाणं भवति ŚB. on MS.6.4.25.
    -वातः a stormy wind, violent wind; महावाता<?>तैर्महिषकुलनीलैर्जलधरैः Mk.5.22.
    -वादिन् m. a great or powerful disputant.
    -वायुः 1 air (as an element).
    -2 stormy wind, hur- ricane, tempest.
    -वार्तिकम् N. of the Vārtikas of Kātyāyana on Pāṇini's Sūtras.
    -विडम् a kind of factitious salt.
    -विदेहा N. of a certain वृत्ति or condition of the mind in the Yoga system of philosophy.
    -विद्या the great lores; काली तारा महाविद्या षोडशी भुवनेश्वरी । भैरवी छिन्नमस्ता च विद्या धूमवती तथा । बगला सिद्धविद्या च मातङ्गी कमला- त्मिका । एता दश महाविद्याः... ॥
    -विपुला a kind of metre.
    -विभाषा a rule giving a general option or alternative; इति महाविभाषया साधुः.
    -विभूतिः an epithet of Śiva.
    -विषः a serpent having two mouths.
    -विषुवम् the vernal equinox. ˚संक्रान्तिः f. the vernal equinox (the sun's entering the sign Aries).
    -विस्तर a. very extensive or copious.
    -वीचिः N. of a hell.
    -वीरः 1 a great hero or warrior.
    -2 a lion.
    -3 the thunderbolt of Indra.
    -4 an epithet of Viṣṇu.
    -5 of Garuḍa.
    -6 of Hanumat.
    -7 a cuckoo.
    -8 a white horse.
    -9 a sacrificial fire.
    -1 a sacrificial vessel.
    -11 a kind of hawk. ˚चरितम् N. of a celebrated drama by Bhavabhūti.
    -वीर्य a. of great valour, very powerful.
    (-र्यः) 1 N. of Brah- man.
    -2 the Supreme Being. (
    -र्या) the wild cotton shrub.
    -2 an epithet of संज्ञा, the wife of the sun.
    -वृषः a great bull.
    -वेग a.
    1 very swift or fleet.
    (-गः) 1 great speed, excessive velocity.
    -2 an ape.
    -3 the bird Garuḍa.
    -वेघः a particular position of hands or feet (in the practice of Yoga).
    -वेल a. billowy.
    -व्याधिः f.
    1 a great disease.
    -2 a very bad kind of leprosy (black leprosy).
    -व्याहृतिः f. a great mystical word, i. e. भूर्, भुवस् and स्वर्.
    -व्रत a. very devotional, rigidly observing vows.
    (-तम्) 1 a great vow, a great reli- gious observance; a vow for not taking even water for a month; महाव्रतं चरेद्यस्तु Mb.12.35.22 (com. महाव्रतं मासमात्रं जलस्यापि त्यागः).
    -2 any great or funda- mental duty; प्राणैरपि हिता वृत्तिरद्रोहो व्याजवर्जनम् । आत्मनीव प्रियाधानमेतन्मैत्रीमहाव्रतम् Mv.5.59; क्रतौ महाव्रते पश्यन् ब्रह्मचारी- त्वरीरतम् N.17.23.
    -व्रतिन् m.
    1 a devotee, an ascetic.
    -2 an epithet of Śiva.
    -शक्तिः 1 an epithet of Śiva.
    -2 of Kārtikeya.
    -शङ्कुः the sine of the sun's eleva- tion.
    -शङ्खः 1 a great conch-shell; पौण्ड्रं दध्मौ महाशङ्खं Bg.1.15; महाशङ्खमयी माला ताराविद्याजपे प्रिया Tantra.
    -2 the temporal bone, forehead.
    -3 a human bone.
    -4 a particular high number.
    -5 one of Kubera's treasures.
    -शठः a kind of thorn-apple.
    -शब्द a. making a loud sound, very noisy, boisterous.
    -शल्कः a kind of sea- crab or prawn; Ms.3.272.
    -शालः a great householder.
    -शालिः a kind of large and sweetsmelling rice.
    -शाल्वणम् ('great fomentation') N. of a remedy; Suśr.
    -शासन a.
    1 exercising great power.
    -2 whose commands are great; त्रैलोक्यघिपतित्वमेव विरसं यस्मिन् महा- शासने Bh.3.8.
    (-नम्) 1 the knowledge of Brahma as expounded in the Upaniṣadas.
    -2 great order of government.
    -शिरस् m. a kind of serpent.
    -शिवरात्रिः N. of a festival on the 14th day of the dark half of Māgha,
    -शुक्तिः f. a pearl-shell.
    -शुक्ला an epithet of Sarasvatī.
    -शुभ्रम् silver.
    -शूद्रः (-द्री f.)
    1 a Sūdra in a high position.
    -2 a cowherd.
    -3 an upper servant. (
    -द्री) a female cow-keeper. (
    -द्रा) a Śudra woman in a high position.
    -शून्यम् a particular mental condi- tion of a Yogin.
    -शृङ्गः 1 a species of stag.
    -2 the शरभ animal.
    -श्मशानम् an epithet of Benares.
    -श्यामा the Sissoo tree. (Mar. शिसवी).
    -श्रमणः 1 an epithet of Buddha.
    -2 a Jain monk.
    -श्लक्ष्णा sand.
    -श्वासः a kind of asthma.
    -श्वेता 1 an epithet of Sarasvatī.
    -2 of Durgā.
    -3 white sugar.
    -संहिता great combi- nation.
    -संक्रान्तिः f. the winter solstice.
    -सती a very chaste woman.
    -सत्ता absolute existence.
    -सत्यः an epithet of Yama.
    -सत्त्व a.
    1 noble.
    -2 very strong or powerful.
    -3 just, righteous.
    (-त्त्वः) 1 a large animal.
    -2 N. of Sākyamuni.
    -3 an epithet of Kubera.
    -संधिविग्रहः the office of the minister of peace and war.
    -सन्नः an epithet of Kubera.
    -सन्निः m. (in music) a kind of measure.
    -समुद्रः the great ocean.
    -सर्गः a great or completely new creation (after a complete destruction of the world).
    -सर्जः the bread- fruit or jack-tree.
    -साधनभागः a great executive officer.
    -सांतपनः a kind of very rigid penance; see Ms.11. 218.
    -सांधिविग्रहिकः a minister of peace and war.
    -सामन्तः a great vassal.
    -सामान्यम् the widest genera- lity.
    -सारः a kind of Khadira tree.
    -सारथिः an epithet of Aruṇa.
    -साहसम् great violence or outrage, great audacity.
    -साहसिकः a dacoit, highwayman, a daring robber.
    -सिंहः the fabulous animal called Śarabha.
    -सिद्धिः f. a kind of magical power.
    -सुखम् 1 great pleasure.
    -2 copulation. (
    -खः) a Buddha.
    -सुगन्धम् a fragrant unguent.
    -सुगन्धिः a kind of antidote.
    -सुधा silver; Gīrvāṇa.
    -सुभिक्षम् good times.
    -सूक्तः the composer of the great Sūktas or hymns of the 1th Maṇḍala of the Ṛigveda.
    -सूक्ष्मा sand.
    -सूतः a mili- tary drum.
    -सेनः 1 an epithet of Kārtikeya; महासेन- प्रसूतिं तद्ययौ शरवणं महत् Rām.7.16.1.
    -2 the commander of a large army. (
    -ना) a great army.
    -स्कन्धः a camel.
    -स्थली the earth.
    -स्थानम् a great position.
    -स्नेहः a combination of the 4 kinds of fat.
    -स्मृतिः the Ṣaḍaṅgas and Smṛitis; महास्मृतिं पठेद्यस्तु तथैवानुस्मृतिं शुभाम् Mb.12.2.3.
    -स्रोतस् n. the bowels.
    -स्रग्विन् m. an epithet of Śiva.
    -स्वनः a kind of drum.
    -हंसः an epithet of Viṣṇu.
    -हविस् n. clarified butter.
    -हस्तः an epithet of Śiva.
    -हासः a loud or boisterous laughter, cachinnation.
    -हिमवत् m. N. of a mountain.
    -ह्रस्वा N. of a plant (Mar. कुहिली).

    Sanskrit-English dictionary > महा _mahā

  • 8 आत्मन् _ātman

    आत्मन् m. [अत्-मनिण् Uṇ 4.152 said to be from अन् to breathe also] 'आत्मा यत्नो धृतिर्बुद्धिः स्वभावो ब्रह्मवर्ष्म च' इत्यमरः
    1 The soul, the individual soul, the breath, the principle of life and sensation; किमात्मना यो न जितेन्द्रियो भवेत् H.1; आत्मानं रथिनं विद्धि शरीरं रथमेव तु Kaṭh.3.3. (In आत्मा नदी संयमपुण्यतीर्था H.4.87 आत्मन् is compared to a river).
    -2 Self, oneself; in this sense mostly used reflexively for all three persons and in the singular number, masculine gender, whatever be the gender or number of the noun to which it refers; अनया चिन्तयात्मापि मे न प्रतिभाति Ratn.1; आश्रमदर्श- नेन आत्मानं पुनीमहे Ś.1; गुप्तं ददृशुरात्मानं सर्वाः स्वप्नेषु वामनैः R.1.6,4.35,14.57; Ku.6.2; देवी... प्राप्तप्रसवमात्मानं गङ्गादेव्यां विमुञ्चति U.7.2; गोपायन्ति कुलस्त्रिय आत्मानमात्मना Mb.; K.17; sometimes used in pl. also; आत्मनः स्तुवन्ति Śi.17.19; Māl.8.
    -3 Supreme deity and soul of the universe, Supreme Soul, Brahman; तस्माद्वा एतस्मादात्मन आकाशः संभूतः T. Up.2.1.1; Ms.1.15,12.24.
    -4 Essence, nature; काव्यस्यात्मा ध्वनिः S. D., see आत्मक below.
    -5 Character, peculiarity; आत्मा यक्ष्मस्य नश्यति Rv.1. 97.11.
    -6 The natural temperament or disposition; Bhāg.11.22.2.
    -7 The person or whole body (con- sidered as one and opposed to the separate members of it); स्थितः सर्वोन्नतेनोर्वीं क्रान्त्वा मेरुरिवात्मना R.1.14; योस्या- त्मनः कारयिता Ms.12.12; Ki.9.66.
    -8 Mind, intellect; मन्दात्मन्, नष्टात्मन्, महात्मन् &c. अथ रामः प्रसन्नात्मा श्रुत्वा वायु- सुतस्य ह Rām.6.18.1.
    -9 The understanding; cf. आत्म- संपन्न, आत्मवत् &c.
    -1 Thinking faculty, the faculty of thought and reason.
    -11 Spirit, vitality, courage; त्यक्त्वा$$त्मानमथाब्रवीत् Mb.12.18.6.
    -12 Form, image; आत्मानमाधाय Ku.3.24 assuming his own form; 2.61; संरोपिते$प्यात्मनि Ś.6.24 myself being implanted in her.
    -13 A son; 'आत्मा वै पुत्रनामासि' इति श्रुतेः । तस्यात्मा शितिकण्ठस्य Śi.2.61.
    -14 Care, efforts, pain.
    -15 The sun.
    -16 Fire.
    -17 Wind, air.
    -18 Mental quality; बाहुश्रुत्यं तपस्त्यागः श्रद्धा यज्ञक्रिया क्षमा । भावशुद्धिर्दया सत्यं संयमश्चात्मसंपदः ॥ Mb.12.167.5. आत्मन् is used as the last member of comp. in the sense of 'made or consisting of'; see आत्मक. The form त्मन् is also found to be used; कृतार्थं मन्यते त्मानं Mb. [cf. Gr. atmos, aitmen]
    -Comp. -अधीन a.
    1 dependent on oneself, independent.
    -2 sentient, existing.
    (-नः) 1 a son.
    -2 a wife's brother.
    -3 the jester or विदूषक (in dramatic literature).
    -अनुरूप a. worthy of oneself; तस्यामात्मानुरूपायामात्मजन्मसमुत्सुकः Ku. 1.18; R.1.33.
    -अनुगमनम् peronal attendance; शश्वदा- त्मानुगमनेन गाम् R.1.88.
    -अपहारः concealing oneself; कथं वा आत्मापहारं करोमि Ś.1.
    -अपहारकः one who pre- tends to belong to a higher class than his own, an impostor, a pretender; यो$न्यथा सन्तमात्मानमन्यथा सत्सु भाषते । स पापकृत्तमो लोके स्तेन आत्मापहारकः ॥ Ms.4.255.
    -आदिष्ट a. self-counselled. (
    -ष्टः) a treaty dictated by the party wishing it himself; स्वसैन्येन तु संघानमात्मादिष्ट उदाहृतः H.4.121.
    -आनन्द a. Rejoicing in the soul or Supreme Spirit; आत्ममिथुनः आत्मानन्दः Ch. Up.7.25.2.
    -आराम a.
    1 striving to get knowledge; (as an ascetic or योगिन्), seeking spiritual knowledge; आत्मारामा विहितरतयो निर्विकल्पे समाधौ Ve.1.23.
    -2 selfpleased, delighted in self; आत्मारामः फलाशी. see आत्मानन्द Bh.3.93; cf. Bg.5.24.
    -आशिन् m. a fish supposed to feed on its young, or on the weakest of its species; cf. मत्स्या इव जना नित्यं भक्षयन्ति परस्परम् Rām.
    -आश्रय a.
    1 dependent on oneself or on his own mind.
    -2 About or relating to oneself; कौलीनमात्माश्रयमाचचक्षे R.14.36.
    (-यः) 1 self dependence.
    -2 innate idea, abstract knowledge independent of the thing to be known.
    -ईश्वर a. Self-possessed, master of self; आत्मेश्वराणां न हि जातु विघ्नाः समाधिभेदप्रभवो भवन्ति Ku.3.4.
    -उदयः self-exaltation or elevation; आत्मोदयः परज्यानिर्द्वयं नीतिरितीयति Śi.2.3
    -उद्भव a. born or produced from oneself.
    (-वः) 1 a son; आत्मोद्भवे वर्णचतुष्टयस्य R.18.12.
    -2 Cupid.
    -3 sorrow, pain.
    (-वा) 1 daughter.
    -2 intellect.
    -3 N. of a plant (माषपर्णी; Mar. रानउडीद).
    -उपजीविन् m.
    1 one who lives by his own labour; Ms.7.138.
    -2 a day-labourer.
    -3 one who lives by his wife (Kull. on Ms.8.362).
    -4 an actor, public performer.
    -उपनिषद् f. N. of an उपनिषद् which treats of the Supreme Spirit.
    - उपम a. like oneself. (
    -मः) a son.
    -औपम्यम् Likeness to self. आत्मौपम्येन सर्वत्र Bg.6.32.
    -कर्मन् One's own duty; आत्मौपकर्मक्षमं देहं क्षात्रो धर्म इवाश्रितः R.
    -काम a.
    1 loving oneself, possessed of self-conceit, proud; आत्मकामा सदा चण्डी Rām.2.7.1.
    -2 loving Brahman or the Supreme Spirit only; भगवन् वयमात्मकामाः Maitr. Up.7.1.
    -कार्यम् one's own business, private affair.
    -कृत a.
    1 self-executed, done by oneself; पौरा ह्यात्मकृताद्दुःखाद्विप्रमोच्या नृपात्मजैः Rām.2.46.23.
    -2 done against one's own self; Vāj.8.13.
    -गत a. produced in one's mind; ˚तो मनोरथः Ś.1. (
    -तम्) ind. aside (to oneself) being considered to be spoken privately (opp. प्रकाशम् aloud); frequently used as a stage-direction in dramas; it is the same as स्वगतम् which is thus defined; अश्राव्यं खलु यद्वस्तु तदिह स्वगतं मतम् S. D.6.
    -गतिः f.
    1 course of the soul's existence.
    -2 one's own course; Bhāg.5.17.3. ˚गत्या by one's own act.
    -गुप्ता The plant Mucuna Pruritus Hook (Mar. कुयली).
    -गुप्तिः f. a cave, the hiding place of an animal, lair.
    -ग्राहिन् a. selfish, greedy.
    -घातः 1 suicide.
    -2 heresy.
    -घातकः, -घातिन् 1 a suicide, a self-destroyer; K.174; व्यापादयेद् वृथात्मानं स्वयं यो$गन्युदका- दिभिः । अवैधेनैव मार्गेण आत्मघाती स उच्यते ॥
    -2 a heretic.
    -घोषः 1 a cock (calling out to himself).
    -2 a crow.
    -3 One who flatters himself. cf. आत्मघोषो वायसे स्यादात्म- स्तुतिपरे$पि च Nm.
    -जः, -जन्मन् m.
    -जातः, -प्रभवः, -संभवः, -समुद्भवः 1 a son; यः स वासवनिर्जेता रावणस्यात्म- संभवः Rām.6.86.33; हतान्निहन्मेह नरर्षभेण वयं सुरेशात्मसमु- द्भवेन Mb.7.118.2; तमात्मजन्मानमजं चकार R.5.36; तस्यामात्मानुरूपायामात्मजन्मसमुत्सुकः R.1.33; Māl.1; Ku.6.28.
    -2 Cupid; ममायमात्मप्रभवो भूयस्त्वमुपयास्यति Rām.4.1.34.
    -3 a descendant; मृगयां वि<?>रन्काश्चिद्विजने जनकात्मजः Mb.12.39.1.
    -जा 1 a daughter; वन्द्यं युगं चरणयोर्जनकात्मजायाः R.13.78; cf. नगात्मजा &c.
    -2 the reasoning faculty, understanding.
    -जयः 1 one's own victory.
    -2 victory over oneself, self-denial or abnega- tion.
    -ज्योतिस् n. The light of the soul or Supreme Spirit (चैतन्य); कौस्तुभव्यपदेशेन स्वात्मज्योतिर्बिभर्त्यजः Bhāg. 12.11.1.
    -ज्ञः, -विद् m. a sage, one who knows himself; तस्मादात्मज्ञं ह्यर्चयेद्भूतिकामः Muṇḍ.3.1.1.
    -ज्ञानम् 1 self-knowledge.
    -2 spiritual knowledge, knowledge of the soul or the Supreme Spirit; सर्वेषामपि चैतेषामात्मज्ञानं परं स्मृतम् Ms.12.85,92.
    -3 true wisdom.
    -तत्त्वम् 1 the true nature of the soul or the supreme spirit; यदात्म- तत्त्वेन तु ब्रह्मतत्त्वं प्रपश्येत Śvet.2.15.
    -2 the highest thing. ˚ज्ञः a sage versed in the Vedānta doctrines.
    -तृप्त a. Self-satisfied; आत्मतृप्तश्च मानवः Bg.3.17.
    -तुष्टि a. self-satisfied. (
    -ष्टिः f.) self-satisfaction.
    -त्यागः 1 self-sacrifice.
    -2 suicide.
    -त्यागिन् m. a.
    1 suicide; आत्मत्यागिन्यो नाशौचोदकभाजनाः Y.3.6.
    -2 a heretic, an unbeliever.
    -त्राणम् 1 self-preservation.
    -2 a body-guard; Rām.5.
    -दर्शः a mirror; प्रसादमात्मीयमिवात्म- दर्शः R.7.68.
    -दर्शनम् 1 seeing oneself.
    -2 spiritual knowledge, true wisdom; सर्वभूतात्मदर्शनम् Y.3.157; cf. Ms.12.91. see आत्मयाजिन.
    -दा a. Ved. granting one's existence or life; य आत्मदा बलदा यस्य विश्व Rv.1.121.2.
    -दानम् self-sacrifice, resigning oneself.
    -दूषि a. Ved. corrupting the soul; self-destroying; Av.16.1.3.
    -देवता a tutelary deity.
    -द्रोहिन् a.
    1 self-tormenting, fretful.
    -2 suicide.
    -नित्य a. being constantly in the heart, greatly endeared to oneself.
    -निन्दा self-reproach.
    -निवेदनम् offering oneself (as a living sacrifice to the deity).
    -निष्ठ a. one who constantly seeks for spiritual knowledge.
    -पराजित a. one who has lost himself (Ved.) Av.5.18.2.
    -पुराणम् N. of a work elucidating the Upaniṣads (consisting of 18 chapters).
    -प्रत्ययिक a. knowing from one's experience; आत्मप्रत्ययिकं शास्त्रमिदम् Mb.12.246.13.
    -प्रबोधः 1 cognition of the soul; self-consciousness.
    -2 title of an उपनिषद्.
    -प्रभ a. self-illuminated.
    -प्रवादः 1 conversation about the Supreme Spirit.
    -2 N. of the seventh of the fourteen Pūrvas of the Jainas.
    -प्रशंसा self-praise.
    -बन्धुः, -बान्धवः 1 one's own kinsman; आत्ममातुः स्वसुः पुत्रा आत्मपितुः स्वसुः सुताः । आत्ममातुलपुत्राश्च विज्ञेया ह्यात्मबान्धवाः Śabdak. i. e. mother's sister's son, father's sister's son, and mother's brother's son.
    -2 the soul, the self.
    -बोधः 1 spiritual knowledge.
    -2 knowledge of self.
    -3 N. of a work of Śaṅkarāchārya.
    -भावः 1 existence of the soul; संयोग एषां न तु आत्मभावात् Śvet.1.2.
    -2 the self proper, peculiar nature.
    -3 the body.
    -भू a. self-born, self-existent. (
    -भूः) वचस्यवसिते तस्मिन् ससर्ज गिरमात्मभूः Ku.2.53,3.16,5.81.
    -योनिः 1 N. of Brahmā;
    -2 N. of Viṣṇu.
    -3 N. of Śiva; Ś.7.35.
    -4 Cupid, god of love.
    -5 a son. (
    -भूः f.)
    1 a daughter.
    -2 talent, understanding.
    -भूत a.
    1 self-produced; peculiar, belonging to.
    -2 attached, devoted, faithful; तत्रात्मभूतैः कालज्ञैरहार्यैः परिचारकैः Ms.7.217 (Kull. = आत्मतुल्य).
    (-तः) 1 a son.
    -2 Cupid.
    (-ता) 1 a daughter.
    -2 talent.
    -भूयम् 1 peculiarity, own nature.
    -2 Brahman.
    -मात्रा a portion of the Supreme Spirit.
    -मानिन् a. self-respecting, respectable.
    -2 arro- gant, proud; विवेकशून्यः प्रभुरात्ममानी, महाननर्थः सुहृदां बतायम् Bk.12.83.
    -मूर्तिः 1 a brother; भ्राता स्वमूर्तिरात्मनः
    -2 soul, Supreme Spirit.
    -मूल a. self-luminous, shining (God); स आत्ममूलो$वतु मां परात्परः Bhāg.8.3.4.
    -मूलि n. the universe.
    -मूली N. of a plant (दूरालभा; Mar. धमासा).
    -याजिन् 1 sacrificing for oneself or himself. m. a learned man who studies his own nature and that of the soul (of others) to secure eternal felicity, one who looks upon all beings as self; सर्व- भूतेषु चात्मानं सर्वभूतानि चात्मनि । समं पश्यन्नात्मयाजी स्वाराज्यम- धिगच्छति ॥ Ms.12.91.
    -योनिः = ˚भू m. a. v. ददर्श चक्रीकृतचारुचापं प्रहर्तुमभ्युद्यतमात्मयोनिम् Ku.3.7.
    -रक्षा 1 N. of a plant (इन्द्रवारुणीवृक्ष).
    -2 self protection.
    -लाभः birth, production, origin; यैरात्मलाभस्त्वया लब्धः Mu.3.1, 5.23; Ki.3.32,17.19,18.34; K.239.
    -लोमन् 1 the hair of the body.
    -2 the beard.
    -वञ्चक a. self-deceiver.
    -वञ्चना self-delusion; self-deception.
    -वधः, -वध्या, -हत्या suicide.
    -वर्ग्य a. of one's party or class; उद्बाहुना जुहुविरे मुहुरात्मवर्ग्याः Śi.5.15.
    -वश a. depending on one's own will; यद्यत्परवशं कर्म तत्तद्यत्नेन वर्जयेत् । यद्यदात्मवशं तु स्यात्तत्तत्सेवेत यत्नतः ॥ Ms.4.159, सर्वमात्मवशं सुखम् 16.
    (-शः) 1 self-control, self-government.
    -2 one's control, subjection; ˚शं नी, ˚वशीकृ to reduce to subjection, win over.
    -वश्य a. having control over self, self-possessed, self-restrained; आत्मवश्यैर्विधेयात्मा Bg.2.64.
    -विक्रयः sale of oneself or one's own liberty; Ms.11.59.
    -विद् m.
    1 a wise man, sage; as in तरति शोकमात्मवित्; सो$हं भगवो मन्त्रविदेवास्मि नात्मविच्छ्रुत<?>ह्येव Ch. Up.7.1.3.
    -2 knowing one's own self (family &c.); य इहात्मविदो विपक्षमध्ये Śi.2.116.
    -3 N. of Śiva.
    -विद्या knowledge of the soul, spiritual knowledge; आन्वीक्षिकीं चात्मविद्याम् Ms.7.43.
    -विवृद्धिः, -वृद्धिः f. self-exaltation.
    -वीर a.
    1 mighty, powerful, strong.
    -2 appropriate, suitable, good for oneself (as diet &c.).
    -3 existent, sentient.
    (-रः) 1 a son.
    -2 wife's brother.
    -3 a jester (in dramas); आत्मवीरः प्राणवति श्यालके च विदूषके.
    -वृत्तम्, -वृत्तान्तः account of one's own self, autobiography.
    -वृत्ति a. dwelling in Atman or soul. (
    -त्तिः f.)
    1 state of the heart; किमेभिराशोपहतात्मवृत्तिभिः Ku.5.76.
    -2 action as regards oneself, one's own state or circum- stance; विस्माययन् विस्मितमात्मवृत्तौ R.2.33.
    -3 practising one's own duties or occupation.
    -शक्तिः f. one's own power or ability, inherent power or effort; दैवं निहत्य कुरु पौरुषमात्मशक्त्या Pt.1.361 to the best of one's power.
    -2 illusion.
    -शल्या N. of a plant (शतावरी).
    -शुद्धिः f. self-purification; Ms.11.164; योगिनः कर्म कुर्वन्ति संगं त्यक्त्वा$त्मशुद्धये Bg.5.11.
    -श्लाघा, -स्तुतिः f. self-praise, boasting, bragging.
    -संयमः self-restraint; आत्मसंयमयो- गाग्नौ जुह्वति ज्ञानदीपिते Bg.4.27.
    -संस्थ a. Based upon or connected with the person; आत्मसंस्थं मनःकृत्वा Bg.6.25.
    -सतत्त्वम् See आत्मतत्त्वम्; आत्मसतत्त्वं विगणयतः Bhāg.5.13.24.
    -सद् a. Ved. dwelling in oneself; आत्मसदौ स्तं मा मा हिंसिष्टम् Av.5.9.8.
    -संतुष्ट a. self-sufficient.
    -सनि a. Ved. granting the breath of life.
    -सम a. worthy of oneself, equal to oneself; कार्ये गुरुण्यात्मसमं नियोक्ष्ये Ku.3.13.
    -संदेहः 1 internal or personal doubt.
    -2 risk of life, personal risk.
    -संभवः, -समुद्भवः 1 a son; चकार नाम्ना रघुमात्मसंभवम् R.3.21,11.57,17.8.
    -2 Cupid, god of love.
    -3 epi- thet of Brahmā, Viṣṇu, or Śiva.
    -4 the Supreme Being (परमात्मन्).
    (-वा) 1 a daughter.
    -2 understanding, intellect.
    -संपन्न a.
    1 self-possessed; Pt.1.49.
    -2 talented, intelligent; तमात्मसंपन्नमनिन्दितात्मा कृत्वा युवानं युवराजमेव R.18.18.
    -संभावना self-conceit; K.
    -सिद्धिः f. self-aggrandizement, attainment of object or purpose; आगच्छदात्मसिद्ध्यर्थं गोकर्णस्याश्रमं शुभम् Rām.7.9.47.
    -सुख a. self-delighted. (
    -खम्) the highest bliss.
    -स्थ a. At one's own disposal (स्वाधीन); तावदेव मया सार्धमात्मस्थं कुरु शासनम् Rām.2.21.8.
    -हन् a.
    1 one who kills his own soul (neglects its welfare &c.); ये के चात्महनो जनाः Śvet.3.
    -2 a suicide, self-destroyer.
    -3 a heretic, unbeliever.
    -4 a priest in a temple, a servant or attendant upon an idol.
    -हननम्, -हत्या suicide.
    -हित a. beneficial to oneself. (
    -तम्) one's own good or welfare.

    Sanskrit-English dictionary > आत्मन् _ātman

  • 9 निर् _nir

    निर् ind. A substitute for निस् before vowels and soft consonants conveying the senses of 'out of', 'away from'. 'without', 'free from', and be frequently expressed by 'less', 'un', used with the noun; see the compounds given below; see निस् and cf. अ also.
    -Comp. -अंश a.
    1 whole, entire.
    -2 not entitled to any share of the ancestral property.
    -अक्षः the place of no latitute; i. e. the terrestrial equator (in astronomy). ˚देशः
    1 a first meridian, as Laṅkā.
    -2 a place where the sun is always vertical and the days and nights are equal.
    -3 the equatorial region.
    -अक्षर a. Not knowing the letters, illiterate.
    -अग्नि a. having lost or neg- lected the consecrated fire; स संन्यासी च योगी च न निरग्निर्न चाक्रियः Bg.6.1.
    -अग्र (क) a. divisible without remain- der.
    -अङ्कुश a. 'not curbed by a hook', unchecked, uncontrolled; unruly, independent, completely free, unfettered; निरङ्कुश इव द्विपः Bhāg.; कामो निकामनिरङ्कुशः Gīt.7; निरङ्कुशाः कवयः Sk.; Bh.3.15; Mv.3.39; विनयरुचयः सदैव निरङ्कुशाः Mu.3.6. ˚ता self-will, indepen- dence.
    -अघ a. sinless, blameless.
    -अङ्ग a.
    1 having no parts.
    -2 deprived of expedients or resources.
    -अजिन a. skinless.
    -अञ्जन a.
    1 without collyrium; निरञ्जने साचिविलोलिकं दृशौ Ki.8.52.
    -2 unstained, untinged.
    -3 free from falsehood; तदा विद्वान् पुण्यपापे विधूय निरञ्जनं परमं साम्यमुपैति Munda 3.1.3.
    -4 simple, artless.
    (-नः) 1 an epithet of Śiva.
    -2 N. of the Supreme Being.
    (-ना) 1 the day of full moon.
    -2 an epithet of Durgā.
    -अतिशय a. unsurpassed, matchless, un- rivalled; निरतिशयं गरिमाणं तेन जनन्याः स्मरन्ति विद्वांसः Pt.1.3. (
    -यः) the Supreme Being.
    -अत्यय a.
    1 free from danger, secure, safe; तद्भवान् वृत्तसंपन्नः स्थितः पथि निरत्यये Rām.4.29.12; R.17.53.
    -2 free from fault, unblamable, faultless, disinterested; Ki.1.12, शक्तिरर्थपतिषु स्वयंग्रहं प्रेम कारयति वा निरत्ययम् 13.61.
    -3 com- pletely successful.
    -अधिष्ठान a.
    1 supportless.
    -2 in- dependent.
    -अध्व a. one who has lost one's way.
    -अनुक्रोश a. pitiless, merciless, hard-hearted. (
    -शः) mercilessness, hard-heartedness.
    -अनुग a. having no followers.
    -अनुग्रह a. Ungracious, unkind; Bhāg.5. 12.7.
    -अनुनासिक a. not nasal.
    -अनुमान a. not bound to conclusions or consequences.
    -अनुयोज्य a. unblamable, faultless.
    -अनुरोध a.
    1 unfavourable, unfriendly.
    -2 unkind, unamiable; Māl.1.
    -अन्तर a.
    -1 constant, perpetual, uninterrupted, incessant; निरन्त- राधिपटलैः Bv.1.16; निरन्तरास्वन्तरवातवृष्टिषु Ku.5.25.
    -2 having no intervening or intermediate space, having no interval, close, closely contiguous, in close contact; मूढे निरन्तरपयोधरया मयैव Mk.5.15; हृदयं निरन्तरबृहत्कठिनस्तन- मण्डलावरणमप्यभिदन् Śi.9.66.
    -3 compact, dense; परितो रुद्धनिरन्तराम्बराः Śi.16.76.
    -4 coarse, gross.
    -5 faithful, true (as a friend).
    -6 not hidden from view.
    -7 not different, similar, identical.
    -8 sincere, sympathetic; सुहृदि निरन्तरचित्ते (निवेद्य दुःखं सुखीभवति) Pt.1.341.
    -9 abounding in, full of; निपात्यमानैर्ददृशे निरन्तरम् Rām.7.7. 54; गुणैश्च निरन्तराणि Mv.4.12. (
    -रम्) ind.
    1 without interruption, constantly, continually, incessantly.
    -2 without intervening space or interval.
    -3 closely, tightly, firmly; (परिष्वजस्व) कान्तैरिदं मम निरन्तरमङ्गमङ्गैः Ve.3.27; परिष्वजेते शयने निरन्तरम् Ṛs.2.11.
    -4 immedia- tely. ˚अभ्यासः constant study, diligent exercise or pra- ctice.
    -अन्तराल a.
    1 without an intervening space, close.
    -2 narrow.
    -अन्धस् a. foodless, hungry.
    -अन्वय a.
    1 having no progeny, childless.
    -2 unconnected, unrelated; Ms.8.198.
    -3 not agreeing with the con- text (as a word in a sentence).
    -4 without logical connection or regular sequence, unmethodical.
    -5 without being seen, out of sight; निरन्वयं भवेत् स्तेयम् Ms.8. 332.
    -6 without retinue, unaccompanied, see अन्वय.
    -7 sudden, unexpected; U.7.
    -8 exterminatory, without leaving any species or trace; प्रागाधारनिरन्वयप्रमथनादुच्छेदमे- वाकरोः... Mv.3.13; (com. नाशो द्विविधः--स्वान्वयविनाशः, निरन्वयविनाशश्चेति......निर्वापणादिना सजातीयज्वालोदयानर्हविनाशस्तु निरन्वयविनाशः ।).
    -अपत्रप a.
    1 shameless, impudent.
    -2 bold.
    -अपराध a. guiltless, innocent, faultless, blame- less. (
    -धः) innocence.
    -अपवर्त a.
    1 not turning back.
    -2 (in arith.) leaving no common divisor, reduced to the lowest terms.
    -अपवाद a.
    1 blameless.
    -2 not admitting of any exception.
    -अपाय a.
    1 free from harm or evil.
    -2 free from decay, imperishable.
    -3 infallible; उपायो निरपायो$यमस्माभिरभिचिन्तितः Rām.1.1.2.
    -अपेक्ष a.
    1 not depending on, irrespective or independent of, having no need of (with loc.); न्यायनिर्णीतसारत्वा- न्निरपेक्षमिवागमे Ki.11.39.
    -2 disregarding, taking no notice of.
    -3 free from desire, secure; निरपेक्षो न कर्तव्यो भृत्यैः स्वामी कदाचन H.2.82.
    -4 careless, negligent, indifferent
    -5 indifferent to worldly attachments or pursuits; समुपोढेषु कामेषु निरपेक्षः परिव्रजेत् Ms.6.41.
    -6 disinterested, not expecting any reward from another; दिशि दिशि निरपेक्ष- स्तावकीनं विवृण्वन् Bv.1.5.
    -7 without purpose. (
    -क्षा) indifference, disregard.
    -अपेक्षित a.
    1 disregarded.
    -2 regardless.
    -अपेक्षिन् a. disregarding, indifferent.
    -अभिभव a.
    1 not subject to humiliation or disgrace.
    -2 not to be surpassed, unrivalled.
    -अभिमान a.
    1 free from self-conceit, devoid of pride or egotism.
    -2 void of self-respect.
    -3 unconscious.
    -अभिलाष a. not caring for, indifferent to; स्वसुखनिरभिलाषः खिद्यसे लोकहेतोः Ś.5.7.
    -अभिसंधानम् absence of design.
    -अभ्र a. cloudless.
    -अमर्ष a.
    1 void of anger, patient.
    -2 apa- thetic.
    -अम्बर a. naked.
    -अम्बु a.
    1 abstaining from water.
    -2 waterless, destitute of water.
    -अर्गल a. without a bolt, unbarred, unobstructed, unrestrained, unimpeded, completely free; M.5; मरणसमये त्यक्त्वा शङ्कां प्रलापनिरर्गलम् Māl.5.26. (
    -लम्) ind. freely.
    -अर्थ a.
    1 void of wealth, poor, indigent; स्त्रियः कृतार्थाः पुरुषं निरर्थं निष्पीडितालक्तकवत्त्यजन्ति Pt.1.194.
    -2 meaningless, un- meaning (as a word or sentence).
    -3 non-sensical.
    -4 vain, useless, purposeless.
    (-र्थः) 1 loss, detriment.
    -2 nonsense.
    -अर्थक a.
    1 useless, vain, unprofitable.
    -2 unmeaning, nonsensical, conveying no reasonable meaning; इत्थं जन्म निरर्थकं क्षितितले$रण्ये यथा मालती S. D.
    -3 (a consonant) not followed by a vowel. (
    -कम्) an expletive; निरर्थकं तु हीत्यादि पूरणैकप्रयोजनम् Chandr.2.6.
    -अलंकृतिः (in Rhet.) want of ornament, simplicity.
    -अवकाश a.
    1 without free space.
    -2 without leisure.
    -अवग्रह a.
    1 'free from restraint', unrestrained, un- checked, uncontrolled, irresistible.
    -2 free, indepen- dent.
    -3 self-willed, head-strong. (
    -हम्) ind.
    1 un- interruptedly.
    -2 intensely, strongly.
    -अवद्य a.
    1 blameless, faultless, unblameable, unobjectionable; हृद्य- निरवद्यरूपो भूपो बभूव Dk.1.
    -2 an epithet of the Supreme Being (having no passions).
    -अवधि a. having no end, unlimited; कथं तूष्णीं सह्यो निरवधिरयं त्वप्रतिविधः U. 3.44;6.3; Māl.1.6.
    -2 continuous; महानाधिव्याधि- र्निरवधिरिदानीं प्रसरतु Māl.4.3.
    1 without parts.
    -2 indivisible.
    -3 without limbs.
    -अवलम्ब a.
    1 unsupported, without support; Ś.6.
    -2 not affording support.
    -3 not depending or relying on.
    -अवशेष a. whole, complete, entire, (निरवशेषेण ind. completely, entirely, fully, totally).
    -अवसाद a. cheerful; Gīt.
    -अव्यय a. eternal, immutable.
    - अशन a. abstaining from food. (
    -नम्) fasting.
    -अश्रि a. even; Kau. A.2.11.
    -अष्ट a. Ved. driven away, scattered. (
    -ष्टः) a horse twentyfour years old.
    -अस्त्र a. weaponless, unarmed.
    -अस्थि a. boneless.
    -अहंकार, -अहंकृति a. free from egotism or pride, humble, lowly; Bg.12.13.
    -अहंकृत a.
    1 having no egotism or self-consciousness.
    -2 without individuality.
    -3 unselfish.
    -अहम् a. free from egotism or self-conceit; ह्यनामरूपं निरहं प्रपद्ये Bhāg. 5.19.4.
    -आकाङ्क्ष a.
    1 wishing nothing, free from desire.
    -2 wanting nothing to fill up or complete (as the sense of a word or sentence).
    -आकार a.
    1 devoid of form, formless, without form.
    -2 ugly, deformed.
    -3 disguised.
    -4 unassuming, modest.
    (-रः) 1 the universal spirit, Almighty.
    -2 an epithet of Śiva.
    -3 of Viṣṇu. ˚ज्ञानवादः the doctrine that the perception of the outer world does not arise from images impres- sed on the mind; Sarva. S.
    -आकृति a.
    1 formless, shapeless.
    -2 deformed.
    (-तिः) 1 a religious student who has not duly gone through a course of study, or who has not properly read the Vedas.
    -2 especially, a Brāhmaṇa who has neglected the duties of his caste by not going through a regular course of study; a fool; ग्रामधान्यं यथा शून्यं यथा कूपश्च निर्जलः । यथा हुतमनग्नौ च तथैव स्यान्निराकृतौ ॥ Mb.12.36.48.
    -3 one who neglects the five great religious duties or yajñas; Ms.3.154.
    -आकाश a. leaving no free space, completely filled or occupied,
    -आकुल a.
    1 unconfused, unperplexed, un- bewildered; Ki.11.38.
    -2 steady, calm; सुपात्रनिक्षेपनिरा- कुलात्मना (प्रजासृजा) Śi.1.28.
    -3 clear.
    -4 perspicuous; अलिकुलसङ्कुलकुसुमसमूहनिराकुलबकुलकलापे Gīt.1.
    (-लम्) 1 calmness serenity.
    -2 perspicuity, clearness.
    -आक्रन्द a. not crying or complaining. (
    -दः) a place where no sound can be heard.
    -आक्रोश a. unaccused, unreviled.
    - आगम a. not founded on revelation or scripture, not derived from the Vedas.
    -आगस् a. faultless, innocent, sinless; कथमेकपदे निरागसं जनमाभाष्यमिमं न मन्यसे R.8.48.
    -आचार a. without approved customs or usages, lawless, barbarian.
    -आडम्बर a.
    1 without drums.
    -2 without show, unostentatious.
    -आतङ्क a.
    1 free from fear; R.1.63; निरातङ्को रङ्को विहरति चिरं कोटिकनकैः Śaṅkara (देव्यपराधक्षमापनस्तोत्रम् 6).
    -2 without ailment, comfort- able, healthy.
    -3 not causing pain.
    -4 unchecked, unhampered; निरातङ्कः पङ्केष्विव पिशितपिण्डेषु विलसन् Māl. 5.34. (
    -कः) an epithet of Śiva.
    - आतप a. sheltered from heat, shady, not penetrated by the sun's rays. (
    -पा) the night.
    - आदर a. disrespectful.
    -आदान a.
    1 taking or receiving nothing; Mb.3.
    -2 an epithet of Buddha.
    -आधार a.
    1 without a receptacle.
    -2 without support, supportless (fig. also); निराधारो हा रोदिमि कथय केषामिह पुरः G. L.4.39.
    -आधि a. secure, free from anxiety.
    -आनन्द a. cheerless, sad, sorrowful.
    -आन्त्र a.
    1 disembowelled.
    -2 having the entrails hanging out.
    -आपद् a. free from misfortune or calamity. (-f.) prosperity.
    -आबाध a.
    1 unvexed, unmolested, undis- turbed, free from disturbance.
    -2 unobstructed.
    -3 not molesting or disturbing.
    -4 (in law) frivolously vexatious (as a suit or cause of complaint); e. g. अस्मद्- गृहप्रदीपप्रकाशेनायं स्वगृहे व्यवहरति Mitā.
    1 free from disease or illness, sound, healthy, hale.
    -2 untainted, pure.
    -3 guileless.
    -4 free from defects or blemishes.
    -5 full, complete.
    -6 infallible.
    -7 not liable to failure or miscarriage. (
    -यः, यम्) freedom from disease or illness, health, well-being, welfare, happiness; कुरूणां पाण्डवानां च प्रतिपत्स्व निरामयम् Mb.5.78.8.
    (-यः) 1 a wild goat.
    -2 a hog or boar.
    -आमिष a.
    1 fleshless; निरुपमरसप्रीत्या खादन्नरास्थि निरामिषम् Bh.
    -2 having no sensual desires or covetousness; Ms.6.49.
    -3 receiving no wages or remuneration.
    -आय a. yielding no income or revenue, profitless.
    -यः an idler living from hand to mouth.
    1 full-stretched or extended; निरायतपूर्वकायाः Ś.1.8.
    -2 contracted, compact.
    -आय- -तत्वम् shortness, compactness; निरायतत्वादुदरेण ताम्यता Ki.8.17.
    -आयति a. one whose end is at hand; नियता लघुता निरायतेः Ki.2.14.
    -आयास a. not fatiguing, easy.
    -आयुध a. unarmed, weaponless.
    -आरम्भ a. abstaining from all work (in good sense); Mb.3.82.11.
    -आलम्ब a.
    1 having no prop or support (fig. also); ऊर्ध्वबाहुं निरालम्बं तं राजा प्रत्यभाषत Rām.7.89.1; निरालम्बो लोकः कुलमयशसा नः परिवृतम् Mv.4.53.
    -2 not depending on another, independent.
    -3 self-supported, friendless, alone; निरालम्बो लम्बोदरजननि कं यामि शरणम् Jag. (
    -म्बा) spikenard. (
    -म्बम्) Brahman.
    -आलोक a.
    1 not looking about or seeing.
    -2 deprived of sight.
    -3 deprived of light, dark; निरालोकं लोकम् Māl.5.3; Bhāg.8.24.35.
    -5 invisible. (
    -कः) an epithet of Śiva.
    -आवर्ण a. manifest, evident.
    -आश a.
    1 devoid of hope, despairing or despondent of; मनो बभूवेन्दुमतीनिराशम् R.6.2.
    -2 depriving (one) of all hope.
    -आशक, -आशिन् a. hopeless; अद्य दुर्योधनो राज्याज्जीविताच्च निराशकः (भविष्यति) Mb.8.74.13.
    -आशङ्क a. fearless.
    -आशा hopeless- ness, despair.
    -आशिस् a.
    1 without a boon or blessing, without virtues; आश्रमा विहिताः सर्वे वर्जयित्वा निराशिषम् Mb.12.63.13.
    -2 without any desire, wish or hope, indifferent; निराशीर्यतचित्तात्मा Bg.4.21; जगच्छ- रण्यस्य निराशिषः सतः Ku.5.76.
    -आश्रय a.
    1 without a prop or support, supportless, unsupported; न तिष्ठति निराश्रयं लिङ्गम् Sāṅ. K.41.
    -2 friendless, destitute, alone, without shelter or refuge; निराश्रयाधुना वत्सलता.
    -3 not deep (as a wound).
    -आस्वाद a. tasteless, insipid, un- savoury.
    -आहार a. 'foodless', fasting, abstaining from food. (
    -रः) fasting; कालो$ग्निः कर्म मृद् वायुर्मनो ज्ञानं तपो जलम् । पश्चात्तापो निराहारः सर्वे$मी शुद्धिहेतवः ॥ Y.3.31.
    -इङ्ग a. immovable, stationary; यथा दीपो निवातस्थो निरिङ्गो ज्वलते पुनः Mb.12.46.6.
    -इच्छ a. without wish or desire, indifferent.
    -इन्द्रिय a.
    1 having lost a limb or the use of it.
    -2 mutilated, maimed.
    -3 weak, infirm, frail; Kaṭh.1.1.3.
    -4 barren.
    -5 without प्रमाण or means of certain knowledge; निरिन्द्रिया ह्यमन्त्राश्च स्त्रियो$नृत- मिति स्थितिः Ms.9.18.
    -6 destitute of manly vigour, impotent (Ved.).
    -इन्धन a. destitute of fuel.
    -ईति a. free from the calamities of the season; निरातङ्का निरीतयः R.1.63; see ईति.
    -ईश्वर a. godless, atheistic. -˚वाद atheistic doctrine.
    -ईषम् the body of a plough.
    -ईह a.
    1 desireless, indifferent; निरीहाणामीशस्तृणमिव तिरस्कारविषयः Mu.3.16.
    -2 inactive; निरीहस्य हतद्विषः R.1.24.
    (-हा), -निरीहता, -त्वम् 1 inactivity.
    -2 indifference.
    -उच्छ्वास a.
    1 breathless, without breathing; निरुच्छ्वासं हरिं चक्रुः Rām.7.7.6.
    -2 narrow, contracted; उपेयुषो वर्त्म निरन्तराभिरसौ निरुच्छ्वासमनीकिनीभिः Śi.3.32.
    -3 dead; निरुच्छ्वासाः पुनः केचित् पतिता जगतीतले Rām.6.58.13. (
    -सः) absence of breath; लोका निरुच्छ्वासनिपीडिता भृशम् Bhāg.4. 8.8.
    -उत्तर a.
    1 answerless, without a reply.
    -2 un- able to answer, silenced.
    -3 having no superior.
    -उत्थ a. irrecoverable.
    -उद्धति a. not jolting (a chariot); अभूतल- स्पर्शतया निरुद्धतिः Ś.7.1. (v. l.)
    -उत्सव a. without festivi- ties; विरतं गेयमृतुर्निरुत्सवः R.8.66.
    -उत्साह a.
    1 inactive, indolent.
    -2 devoid of energy.
    (-हः) 1 absence of energy.
    -2 indolence.
    -उत्सुक a.
    1 indifferent.
    -2 calm, tranquil.
    - उदक a. waterless.
    1 having no belly or trunk.
    -2 thin (अतुन्दिल); श्रीमान्निरुदरो महान् Rām.3.16.31.
    -उद्यम, -उद्योग a. effortless, inactive, lazy, idle.
    उद्विग्न, -उद्वेग a. free from excitement or perturbation, sedate, calm.
    -उपक्रम a.
    1 without a commencement.
    -2 incurable.
    -उपद्रव a.
    1 free from calamity or affliction, not visited by danger or adver- sity, lucky, happy, undisturbed, unmolested, free from hostile attacks.
    -2 free from national distress or tyranny.
    -3 causing no affliction.
    -4 auspicious (as a star).
    -5 secure, peaceful.
    -उपधि a. guileless, honest; U.2.2. ˚जीवन a. leading an honest life. (v. l.).
    -उपपत्ति a. unsuitable.
    1 without any title or designation; अरे आर्यचारुदत्तं निरुपपदेन नाम्नालपसि Mk.1.18/19.
    -2 unconnected with a subordinate word.
    -उपप्लव a.
    1 free from disturbance, obstacle or calamity, unharmed; निरुपप्लवानि नः कर्माणि संवृत्तानि Ś3.
    -2 not causing any affliction or misery.
    -3 an epithet of Śiva.
    -उपभोग a. without enjoyment; संसरति निरुपभोगं भावैरधिवासितं लिङ्गम् Sāṅ. K.4.
    - उपम a. peerless, matchless, incomparable.
    -उपसर्ग free from portents.
    -उपस्कृत a. not corrupted, pure; of self-denying temperament; शमेन तपसा चैव भक्त्या च निरुपस्कृतः । शुद्धात्मा ब्राह्मणो रात्रौ निदर्शनमपश्यत ॥ Mb.12.271.14.
    1 not injured, unhurt.
    -2 auspicious, lucky.
    -उपाख्य a.
    1 unreal, false, non-existent (as वन्ध्यापुत्र).
    -2 immaterial.
    -3 invisible. (
    -ख्यम्) the supreme Brahman.
    -उपाधि (क) a. without qualities, absolute.
    -उपाय a.
    1 without expedients, helpless.
    -2 unsuc- cessful.
    -उपेक्ष a.
    1 free from trick or fraud.
    -2 not neglectful.
    -उष्मन् a. devoid of heat, cold.
    -गन्ध a. void of smell, scentless, unfragrant, inodorous; निर्गन्धा इव किंशुकाः. ˚पुष्पी f. the Śālmali tree.
    -गर्व a. free from pride.
    -गवाक्ष a. windowless.
    -गुण a.
    1 stringless (as a bow).
    -2 devoid of all properties.
    -3 devoid of good qualities, bad, worthless; निर्गुणः शोभते नैव विपुलाड- म्बरो$पि ना Bv.1.115.
    -4 without attributes; साकारं च निराकारं सगुणं निर्गुणं विभुम् Brahmavai. P.
    -5 having no epithet. (
    -णः) the Supreme Spirit. ˚आत्मक a. having no qualities.
    -गृहः a. houseless, homeless; सुगृही निर्गृही- कृता Pt.39.
    -गौरव a.
    1 without dignity, undignified.
    -2 devoid of respect.
    -ग्रन्थ a.
    1 freed from all ties or hindrances; आत्मारामाश्च मुनयो निर्ग्रन्था अप्युरुक्रमे । कुर्वन्त्यहैतुकीं भक्तिम् Bhāg.1.7.1.
    -2 poor, possessionless, beggarly.
    -3 alone, unassisted.
    (-न्थः) 1 an idiot, a fool.
    -2 a gambler.
    -3 a saint or devotee who has renounced all worldly attachments and wanders about naked and lives as a hermit.
    -4 A Buddha Muni.
    -ग्रन्थक a.
    1 clever, expert.
    -2 unaccompanied, alone.
    -3 deserted, abandoned.
    -4 fruitless. (
    -कः 1 a religious mendicant.
    -2 a naked devotee.
    -3 a gam- bler.
    -ग्रन्थिक a. clever. (
    -कः) a naked mendicant, a Jaina mendicant of the Digambara class.
    -घटम् 1 a free market.
    -2 a crowded market.
    -घण्टः See निघण्टः.
    -घृण a.
    1 cruel, merciless, pitiless.
    -2 shame- less, immodest.
    -घृणा cruelty.
    -घोष a. noiseless, still, calm.
    -जन a.
    1 tenantless, uninhabited, unfrequented, lonely, desolate.
    -2 without any retinue or attendants; भूयश्चैवाभिरक्षन्तु निर्धनान्निर्जना इव Mb.12.151.7. (
    -नम्) a desert, solitude, lonely place.
    -जन्तु a. free from living germs; H. Yoga.
    -जर a.
    1 young, fresh.
    -2 imperishable, immortal. (
    -रः) a deity, god; (nom. pl. निर्जराः -निर्जरसः) (
    -रम्) ambrosia, nectar.
    -जरायु a. Ved. skinless.
    -जल a.
    1 waterless, desert, destitute of water.
    -2 not mixed with water. (
    -लः) a waste, desert. ˚एकादशी N. of the eleventh day in the bright half of Jyeṣṭha.
    -जाड्य free from coldness.
    -जिह्वः a frog.
    -जीव a.
    1 lifeless.
    -2 dead; चिता दहति निर्जीवं चिन्ता दहति जीवितम्.
    -ज्ञाति a. having no kinsmen, alone.
    -ज्वर a. feverless, healthy.
    -दण्डः a Śūdra.
    -दय a.
    1 merci- less, cruel, pitiless, unmerciful, unkind.
    -2 passion- ate.
    -3 very close, firm or fast, strong, excessive, violent; मुग्धे विधेहि मयि निर्दयदन्तदंशम् Gīt.1; निर्दयरति- श्रमालसाः R.19.32; निर्दयाश्लेषहेतोः Me.18.
    -4 unpitied by any; निर्दया निर्नमस्कारास्तन्मनोरनुशासनम् Ms.9.239.
    -दयम् ind.
    1 unmercifully, cruelly.
    -2 violently, excessively; न प्रहर्तुमलमस्मि निर्दयम् R.11.84.
    -दश a. more than ten days old; यदा पशुर्निर्दशः स्यादथ मेध्यो भवे- दिति Bhāg.9.7.11.
    - दशन a. toothless.
    -दाक्षिण्य a. uncourteous.
    -दुःख a.
    1 free from pain, painless.
    -2 not causing pain.
    -दैन्य a. happy, comfortable.
    -दोष a.
    1 faultless, defectless; न निर्दोषं न निर्गुणम्
    -2 guiltless, innocent.
    -द्रव्य a.
    1 immaterial.
    -2 without property, poor.
    -द्रोह a. not hostile, friendly, well-disposed, not malicious.
    -द्वन्द्व a.
    1 indifferent in regard to opposite pairs of feelings (pleasure or pain), neither glad nor sorry; निर्द्वन्द्वो निर्ममो भूत्वा चरिष्यामि मृगैः सह Mb.1.85.16; निर्द्वन्द्वो नित्यसत्त्वस्थो निर्योगक्षेम आत्मवान् Bg.2.45.
    -2 not dependent upon another, independent.
    -3 free from jealousy or envy.
    -4 not double.
    -5 not contested, un- disputed.
    -6 not acknowledging two principles.
    -धन a. without property, poor, indigent; शशिनस्तुल्यवंशो$पि निर्धनः परिभूयते Chāṇ.82. (
    -नः) an old ox. ˚ता, ˚त्वम् poverty, indigence.
    -धर्म a. unrighteous, impious, unholy.
    -धूम a. smokeless.
    -धौत a. cleansed, rendered clean; निर्धौत- दानामलगण्डभित्तिर्वन्यः सरित्तो गज उन्ममज्ज R.5.43.
    -नमस्कार a.
    1 not courteous or civil, not respecting any one.
    -2 disrespected, despised.
    -नर a. abandoned by men, deserted.
    -नाणक a. coinless, penniless; Mk.2.
    -नाथ a. without a guardian or master. ˚ता
    1 want of protection.
    -2 widowhood.
    -3 orphanage.
    -नाभि a. going or reaching beyond the navel; निर्नाभि कौशेयमुपात्तबाणम् Ku.7.7.
    -नायक a. having no leader or ruler, anarchic.
    -नाशन, -नाशिन् a. expelling, banishing.
    -निद्र a. sleepless, wakeful.
    -निमित्त a.
    1 causeless.
    -2 disinterested.
    -निमेष a. not twinkling.
    -बन्धु a. without kindred or relation, friendless.
    -बल n. powerless, weak, feeble.
    -बाध a.
    1 unobstructed.
    -2 unfrequented, lonely, solitary.
    -3 unmolested.
    (-धः) 1 a part of the marrow.
    -2 a knob.
    -बीज a. seedless, impotent. (
    -जा) a sort of grape (Mar. बेदाणा).
    -बुद्धि a. stupid, ignorant, foolish.
    -बुष, -बुस a. unhusked, freed from chaff.
    -भक्त a. taken without eating (as a medicine).
    -भय a.
    1 fearless, undaunted.
    -2 free from danger, safe, secure; निर्भयं तु भवेद्यस्य राष्ट्रं बाहुबलाश्रितम् Ms.9.255.
    -भर a.
    1 excessive, vehement, violent, much, strong; त्रपाभरनिर्भर- स्मरशर &c. Gīt.12; तन्व्यास्तिष्ठतु निर्भरप्रणयिता मानो$पि रम्यो- दयः Amaru.47.
    -2 ardent.
    -3 fast, close (as embrace); कुचकुम्भनिर्भरपरीरम्भामृतं वाञ्छति Gīt.; परिरभ्य निर्भरम् Gīt.1.
    -4 sound, deep (as sleep).
    -5 full of, filled with (at the end of comp.); आनन्द˚, गर्व˚ &c. (
    -रः) a servant receiving no wages. (
    -रम्) excess. (
    -रम् ind.)
    1 ex- cessively, exceedingly, intensely.
    -2 soundly.
    -भाग्य a. unfortunate, unlucky.
    -भाज्य a. to be separated; स निर्भाज्यः स्वकादंशात् किंचिद्दत्वोपजीवनम् Ms.9.27.
    -भृतिः a. without wages, hireless.
    -भोगः a. not fond of plea- sures.
    -मक्षिक a. 'free from flies', undisturbed, private, lonely. (
    -कम्) ind. without flies, i. e. lonely, private; कृतं भवतेदानीं निर्मक्षिकम् Ś.2,6.
    -मज्ज a. fatless, meagre.
    -मत्सर a. free from envy, unenvious; निर्मत्सरे मत्समे वत्स... वसुन्धराभारमारोप्य Rāmāyaṇachampū.
    -मत्स्य a. fishless.
    -मद a.
    1 not intoxicated, sober, quiet.
    -2 not proud, humble.
    -3 sad, sorry.
    -4 not in rut (as an elephant).
    -मनुज, -मनुष्य a. tenantless, uninhabited, deserted by men.
    -मन्तु a. faultless, innocent.
    -मन्त्र a.
    1 a ceremony, unaccompanied by holy texts.
    -2 not familiar with holy texts; Mb.12.36.43.
    -मन्यु, -मन्युक a. free from anger; Mb.5.133.4.
    -मम a.
    1 free from all connections with the outer world, who has renounced all worldly ties; संसारमिव निर्ममः (ततार) R.12.6; Bg.2.71; निराशीर्निर्ममो भूत्वा युध्यस्व विगतज्वरः 3.3.
    -2 unselfish, disinterested.
    -3 indifferent to (with loc.); निर्ममे निर्ममो$र्थेषु मथुरां मधुराकृतिः R.15.28; प्राप्तेष्वर्थेषु निर्ममाः Mb.
    -4 an epithet of Śiva.
    -मर्याद a.
    1 boundless, immeasurable.
    -2 transgressing the limits of right or propriety, unrestrained, unruly, sinful, criminal; मनुजपशुभिर्निर्मर्यादैर्भवद्भिरुदायुधैः Ve.3.22.
    -3 confused.
    -4 insolent, immodest. (
    -दम्) ind. confusedly, topsy- turvy. (
    -दम्) confusion, disorder.
    -मल a.
    1 free from dirt or impurities, clear, pure, stainless, unsullied (fig. also); नीरान्निर्मलतो जनिः Bv.1.63.
    -2 resplendent, bright; Bh.1.56.
    -3 sinless, virtuous; निर्मलाः स्वर्गमायान्ति सन्तः सुकृतिनो यथा Ms.8.318.
    (-लम्) 1 talc.
    -2 the remainings of an offering made to a deity. ˚उपलः a crystal.
    - मशक a. free from gnats.
    -मांस a. fleshless; स्वल्प- स्नायुवसावशेषमलिनं निर्मांसमप्यस्थिकम् Bh.2.3.
    -मान a.
    1 without self-confidence.
    -2 free from pride.
    -मानुष a. uninhabited, desolate.
    -मार्ग a. roadless, pathless.
    -मिथ्य a. not false, true; H. Yoga.
    -मुटः 1 a tree bearing large blossoms.
    -2 the sun.
    -3 a rogue. (
    -टम्) a large free market or fair.
    -मूल a.
    1 rootless (as a tree).
    -2 baseless, unfounded (statement, charge &c.).
    -3 eradicated.
    -मेघ a. cloudless.
    -मेध a. without un- derstanding, stupid, foolish, dull.
    -मोह a. free from illusion. (
    -हः) an epithet of Śiva.
    -यत्न a. inactive, lazy, dull.
    -यन्त्रण a.
    1 unrestrained, unobstructed, uncontrolled, unrestricted.
    -2 unruly, self-willed, in- dependent.
    (-णम्) 1 squeezing out.
    -2 absence of restraint, independence.
    -यशस्क a. without fame, dis- creditable, inglorious.
    -युक्त a.
    1 constructed, built.
    -2 directed.
    -3 (in music) limited to metre and mea- sure.
    -युक्ति f.
    1 disunion.
    -2 absence of connection or government.
    -3 unfitness, impropriety.
    -युक्तिक a.
    1 disjoined, unconnected.
    -2 illogical, unmeaning.
    -3 unfit, improper.
    -यूथ a. separated from the herd, strayed from the flock (as an elephant).
    -यूष = निर्यास.
    -योगक्षेम a. free from care (about acquisition); Bg.2. 45.
    -रक्त a. (
    -नीरक्त) colourless, faded.
    -रज, -रजस्क a.
    (-नीरज, नीरजस्क) 1 free from dust.
    -2 devoid of passion or darkness. (
    -जः) an epithet of Śiva.
    -रजस् (नरिजस्) a. see
    नीरज. (-f.) a woman not men- struating. ˚तमसा absence of passion or darkness.
    -रत (नीरत) a. not attached to, indifferent.
    -रन्ध्र a.
    (नीरन्ध्र) 1 without holes or interstices, very close or contiguous, thickly situated; नीरन्ध्रनीरनिचुलानि सरित्तटानि U.2.23.
    -2 thick, dense.
    -3 coarse, gross.
    -रव a. (
    -नीरव) not making any noise, noiseless; गतिविभ्रमसाद- नीरवा (रसना) R.8.58.
    -रस a.
    (नीरस) 1 tasteless, unsavoury, flavourless.
    -2 (fig.) insipid, without any poetic charm; नीरसानां पद्मानाम् S. D.1.
    -3 sapless, without juice, withered or dried up; Ś. Til.9.
    -4 vain, use- less, fruitless; अलब्धफलनीरसान् मम विधाय तस्मिन् जने V.2.11.
    -5 disagreeable.
    -6 cruel, merciless. (
    -सः) the pomegranate.
    - रसन a. (
    नीरसन) having no girdle (रसना); Ki.5.11.
    -रुच् a. (
    नीरुच्) without lustre, faded, dim; परिमलरुचिराभिर्न्यक्कृतास्तु प्रभाते युवतिभिरुप- भोगान्नीरुचः पुष्पमालाः Śi.11.27.
    -रुज्, -रुज a. (नीरुज्, नीरुज) free from sickness, healthy, sound; नीरुजस्य किमौषधैः H.1.
    -रूप a. (नीरूप) formless, shapeless.
    (-पः) 1 air, wind.
    -2 a god. (
    -पम्) ether.
    -रोग a. (नीरोग) free from sickness or disease, healthy, sound; यथा नेच्छति नीरोगः कदाचित् सुचिकित्सकम् Pt.1.118.
    -लक्षण a.
    1 having no auspicious marks, ill-featured.
    -2 undisting- uished.
    -3 unimportant, insignificant.
    -4 unspotted.
    -5 having a white back.
    -लक्ष्य a. invisible.
    -लज्ज a. shameless, impudent.
    -लाञ्छनम् the marking of dome- stic animals (by perforating the nose &c.).
    -लिङ्ग a. having no distinguishing or characteristic marks.
    -लिप्त a.
    1 unanointed.
    -2 undefiled, unsullied.
    -3 indifferent to.
    (-प्तः) 1 N. of Kṛiṣṇa.
    -2 a sage.
    -लून a. cut through or off.
    -लेप a.
    1 unsmeared, unanointed; निर्लेपं काञ्चनं भाण्डमद्भिरेव विशुध्यति Ms.5.112.
    -2 stainless, sinless. (
    -पः) a sage.
    -लोभ a. free from desire or avarice, unavaricious.
    -लोमन् a. devoid of hair, hairless.
    -वंश a. without posterity, childless.
    1 not speaking, silent.
    -2 unobjectionable, blameless; (for other senses see the word separately).
    -नम् ind. silently; माल्येन तां निर्वचनं जघान Ku.7.19.
    -वण, -वन a.
    1 being out of a wood.
    -2 free from woods.
    -3 bare, open.
    -वत्सल a. not loving or fondling (esp. children); निर्वत्सले सुतशतस्य विपत्तिमेतां त्वं नानुचिन्तयसि Ve.5.3.
    -वर = निर्दरम् q. v.
    -वसु a. destitute of wealth, poor.
    -वाच्य a.
    1 not fit to be said.
    -2 blameless, unobjectionable; सखीषु निर्वाच्य- मधार्ष्ट्यदूषितं प्रियाङ्गसंश्लेषमवाप मानिनी Ki.8.48.
    -वात a. free or sheltered from wind, calm, still; हिमनिष्यन्दिनी प्रातर्निर्वातेव वनस्थली R.15.66. (
    -तः) a place sheltered from or not exposed to wind; निर्वाते व्यजनम् H.2.124.
    -वानर a. free from monkeys.
    -वायस a. free from crows.
    -वार्य a.
    1 irresistible.
    -2 acting fearlessly or boldly.
    -विकल्प, -विकल्पक a.
    1 not admitting an alternative.
    -2 being without determination or resolu- tion.
    -3 not capable of mutual relation.
    -4 conditioned.
    -5 undeliberative.
    -6 recognizing no such distinction as that of subject and object, or of the knower and the known; as applied to समाधि or contemplation, it is 'an exclusive concentration upon the one entity without distinct and separate consciousness of the knower, the known, and the knowing, and without even self-consciousness'; निर्विकल्पकः ज्ञातृज्ञानादिविकल्पभेद- लयापेक्षः; नो चेत् चेतः प्रविश सहसा निर्विकल्पे समाधौ Bh.3.61; आत्मारामा विहितरतयो निर्विकल्पे समाधौ Ve.1.23.
    -7 (in phil.) not arising from the relation of the qualifier and the qualified, (विशेषणविशेष्यसंबन्धानवगाहि प्रत्यक्षं ज्ञानम्) said of knowledge not derived from the senses, as घटत्व. (
    -ल्पम्) ind. without hesitation or wavering.
    -विकार a.
    1 unchanged, unchangeable, immutable.
    -2 not dispos- ed; तौ स्थास्यतस्ते नृपती निदेशे परस्परावग्रहनिर्विकारौ M.5.14.
    -3 disinterested; तरुविटपलतानां बान्धवो निर्विकारः Ṛs.2.28. (
    -रः) the Supreme deity.
    -विकास a. unblown.
    -विघ्न a. uninterrupted, unobstructed, free from impediments; निर्विघ्नं कुरु मे देव सर्वकार्येषु सर्वदा. (
    -घ्नम्) absence of impedi- ment.
    -विचार a. not reflecting, thoughtless, incon- siderate; रे रे स्वैरिणि निर्विचारकविते मास्मत्प्रकाशीभव Chandr. 1.2. (
    -रम्) ind. thoughtlessly, unhesitatingly.
    -वि- चिकित्स a. free from doubt or reflection.
    -विचेष्ट a. motionless, insensible; यो हि दिष्टमुपासीनो निर्विचेष्टः सुखं शयेत् Mb.3.32.14.
    -वितर्क a. unreflecting.
    -विनोद a. without amusement, void of pastime, diversion or solace; शङ्के रात्रौ गुरुतरशुचं निर्विनोदां सखीं ते Me.9.
    -विन्ध्या N. of a river in the Vindhya hills; निर्विन्ध्यायाः पथि भव रसाभ्यन्तरः सन्निपत्य Me.28.
    -विमर्श a.
    1 void of reflec- tion, thoughtless.
    -2 not having विमर्श Sandhi.
    -विवर a.
    1 having no opening or cavity.
    2 without interstices or interval, close, compact; घटते हि संहततया जनितामिदमेव निर्विवरतां दधतोः Śi.9.44.
    -विवाद a.
    1 not contending or disagreeing.
    -2 undisputed, not contra- dicted or disputed, universally acknowledged.
    -विवेक a. indiscreet, void of judgment, wanting in discrimination, foolish.
    -विशङ्क a. fearless, undaunted, confident; Ms.7.176; यस्मिन्कृत्यं समावेश्य निर्विशङ्केन चेतसा । आस्यते सेवकः स स्यात् कलत्रमिव चापरम् ॥ Pt.1.85.
    -विशेष a. showing or making no difference, indiscriminating, without dis- tinction; निर्विशेषा वयं त्वयि Mb.; निर्विशेषो विशेषः Bh.3.5. 'a difference without distinction'.
    -2 having no difference, same, like, not differing from (oft. in comp.); निर्विशेषाकृति 'having the same form'; प्रवातनीलो- त्पलनिर्विशेषम् Ku.1.46; स निर्विशेषप्रतिपत्तिरासीत् R.14.22.
    -3 indiscriminate, promiscuous. (
    -षः) absence of difference. (निर्विशेषम् and निर्विशेषेण are used adverbially in the sense of 'without difference', 'equally', indiscrimi- nately'; क्रुद्धेन विप्रमुक्तो$यं निर्विशेषं प्रियाप्रिये Rām.7.22.41. स्वगृहनिर्विशेषमत्र स्थीयताम् H.1; R.5.6.).
    -विशेषण a. without attributes.
    -विष a. poisonless (as a snake); निर्विषा डुण्डुभाः स्मृताः.
    -विषङ्ग a. not attached, indifferent.
    -विषय a.
    1 expelled or driven away from one's home, residence or proper place; मनोनिर्विषयार्थकामया Ku.5.38; R.9.32; also
    -निर्विषयीकृत; वने प्राक्कलनं तीर्थं ये ते निर्विषयी- कृताः Rām.2.14.4.
    -2 having no scope or sphere of action; किंच एवं काव्यं प्रविरलविषयं निर्विषयं वा स्यात् S. D.1.
    -3 not attached to sensual objects (as mind).
    -विषाण a. destitute of horns.
    -विहार a. having no pleasure.
    -वीज, -बीज a.
    1 seedless.
    -2 impotent.
    -3 causeless.
    -वीर a.
    1 deprived of heroes; निर्वीरमुर्वीतलम् P. R.1.31.
    -2 cowardly.
    -वीरा a woman whose husband and children are dead.
    -वीर्य a. powerless, feeble, unmanly, impotent; निर्वीर्यं गुरुशापभाषितवशात् किं मे तवेवायुधम् Ve.3.34.
    -वीरुध, -वृक्ष a. treeless.
    -वृत्ति f. accomplishment, achievement; अत आसां निर्वृत्त्या अपवर्गः स्यात् । आतण्डुलनिर्वृत्तेः आ च पिष्टनिर्वृत्तेरभ्यास इति ॥ ŚB. on MS.11.1.27. -a. having no occupation, destitute. See निर्वृति.
    -वृष a. depriv- ed of bulls.
    -वेग a. not moving, quiet, calm.
    -वेतन a honorary, unsalaried.
    -वेद a. not acknowledging the Vedas, an atheist, infidel.
    -वेष्टनम् a. a weaver's shuttle.
    -वैर a. free from enmity, amicable, peaceable. (
    -रम्) absence of enmity.
    -वैलक्ष्य a. shameless.
    -व्यञ्जन a.
    1 straight-forward.
    -2 without condiment. (
    -नम् ind.) plainly, in a straight-forward or honest manner.
    -व्यथ, -न a.
    1 free from pain.
    -2 quiet, calm.
    -व्यथनम् a hole; छिद्रं निर्व्यथनम् Ak.
    -व्यपेक्ष a. indifferent to, regardless of; मृग्यश्च दर्भाङ्कुरनिर्व्यपेक्षास्तवागतिज्ञं समबोधयन् माम् R.13.25;14.39.
    -व्यलीक a.
    1 not hurting or offending.
    -2 without pain.
    -3 pleased, doing anything willingly.
    -4 sincere, genuine, undissembling.
    -व्यवधान a. (ground) uncovered, bare.
    -व्यवश्थ a. moving hither and thither.
    -व्यसन a. free from bad inclination.
    -व्याकुल a. calm.
    -व्याघ्र a. not haunted or infested by tigers.
    -व्याज a.
    1 candid, upright, honest, plain.
    -2 without fraud, true, genuine.
    -3 got by heroism or daring deeds (not by fraud or cowardly conduct); अशस्त्रपूतनिर्व्याजम् (महामांसम्) Māl.5.12. (v. l.)
    -4 not hypocritical; धर्मस्य निर्व्याजता (विभूषणम्) Bh.2.82. (
    -जम् ind.) plainly, honestly, candidly; निर्व्याजमालिङ्गितः Amaru.85.
    -व्याजीकृत a. made plain, freed from deceit.
    -व्यापार a.
    1 without employment or business, free from occupation; तं दधन्मैथिलीकण्ठनिर्व्यापारेण बाहुना R.15.56.
    -2 motionless; U.6.
    -व्यावृत्ति a. not invol- ving any return (to worldly existence).
    -व्रण a.
    1 un- hurt, without wounds.
    -2 without rents.
    -व्रत a. not observing vows.
    -व्रीड a. shameless, impudent.
    -हिमम् cessation of winter.
    -हेति a. weaponless.
    -हेतु a. cause- less, having no cause or reason.
    -ह्रीक a.
    1 shameless, impudent.
    -2 bold, daring.

    Sanskrit-English dictionary > निर् _nir

  • 10 सर्व _sarva

    सर्व Pron. a. [सृतमनेन विश्वमिति सर्वम् Uṇ.1.151] (nom. pl. सर्वे m.)
    1 All, every; उपर्युपरि पश्यन्तः सर्व एव दरिद्रति H.2.2; रिक्तः सर्वो भवति हि लघुः पूर्णता गौरवाय Me. 2.
    -2 Whole, entire, complete.
    -र्वः 1 N. of Viṣṇu.
    -2 of Śiva.
    -र्वम् Water.
    -Comp. -अङ्गम् 1 the whole body.
    -2 all the Vedāṅgas. (
    -ङ्गः or
    ˚रूपः) N. of Śiva.
    -अङ्गीण a. pervading or thrilling through the whole body; सर्वाङ्गीणः स्पर्शः सुतस्य किल V.5.11.
    -अधिकारिन् -m.,
    -अध्यक्षः a general superintendent.
    -अनुक्रमणिका, -क्रमणी a general index.
    -अनुदात्त a. entirely accent- less.
    -अन्नीन a. eating every kind of fodd; so सर्वान्न- भोजिन् &c.
    -अपरत्वम् final emancipation.
    -अभावः non- existence or failure of all; इतरेषां तु वर्णानां सर्वाभावे हरेन्नृपः Ms.9.189.
    -अभिसन्धिक a. deceiving every one; Ms.4.195.
    -अभिसन्धिन् m.
    1 a traducer, calumniator.
    -2 a religious hypocrite.
    -अभिसारः a complete army (of elephants, chariots, cavalry, and infantry).
    -अर्थचिन्तकः a general overseer, chief officer.
    -अर्थ- साधिका N. of Durgā.
    -अर्थसिद्धः the great Buddha or Śākyamuni.
    -अवसरः midnight.
    -अशिन् a. eating all sorts of food; Ms.2.118.
    -अस्तिवादः the doctrine that all things are real.
    -आकार (in comp.) entirely, thoroughly, completely; सर्वाकारहृदयंगमायास्तस्याः Māl.1.7; 1.14.
    -आत्मन् m.
    1 the whole soul; (सर्वात्मना entirely, completely, thoroughly.).
    -2 N. of Śiva.
    -आधारः a receptacle of everything.
    -आशयः, -आश्रयः N. of Śiva.
    -ईशः, -ईश्वरः 1 the Supreme Being.
    -2 a paramount lord.
    -उत्तम a. best of all, excellent, supremely good.
    -ऋतुपरिवर्तः a year; L. D. B.
    -ओघः = सर्वाभिसार above.
    -करः, -कर्मन् m. N. of Śiva.
    -कर्तृ m.
    1 N. of Brahman.
    -2 the Supreme Being.
    -कर्मीण a. performing every- thing.
    -कामः, कामदः, कामवरः N. of Śiva.
    -कामिक a.
    1 fulfilling all wishes.
    -2 obtaining all one's desires.
    -काम्य a.
    1 loved by all.
    -2 having everything one can desire.
    -कालीन a. for all time, perpetual.
    -केशिन् m. an actor.
    -क्षारः impure carbonate of soda or potash.
    -क्षित् a. abiding in all things.
    -ग a. all-pervading, omnipresent.
    (-गः) 1 Śiva.
    -2 the Supreme Being.
    -3 Brahman.
    -4 the spirit, soul. (
    -गम्) water.
    -गा the plant called प्रियङ्गु.
    -गामिन्, -गति a. all-pervading, om- nipresent.
    -गतिः the refuge of all.
    -ग्रन्थिः, -ग्रन्थिकम् the root of long pepper.
    -चारिन् m. N. of Śiva.
    -जनीन a.
    1 world-wide, famous.
    -2 relating to every one.
    -3 salutary to every one.
    -जित् a.
    1 excellent, in- comparable.
    -2 all-conquering, invincible. -m.
    1 death.
    -2 the 21st संवत्सर.
    -जीवः the soul of all.
    -ज्ञ, -विद् a. all-knowing, omniscient. (-m.)
    1 an epithet of Śiva.
    -2 of Buddha.
    -3 the Supreme Being.
    -ज्ञा N. of Durgā.
    -ज्ञातृ a. omniscient.
    -तन्त्रः one who has studied all the Tantras. ˚सिद्धान्तः a doctrine admitted by all the schools.
    -तापनः the god of love.
    -दः N. of Śiva.
    -दम, -दमन a. all-subduing, irresistible. (-m.) N. of Bharata, son of Duṣyanta; इहायं सत्त्वानां प्रसभदमनात् सर्व- दमनः Ś.7.33.
    -दर्शनसंग्रहः a compendium of all the schools or systems of philosophy by Mādhavāchārya.
    -दर्शिन् a. all-seeing. -m.
    1 a Buddha.
    -2 the Supreme Being.
    -दुःखक्षयः final emancipation from all existence.
    -दृश् a. all-seeing. f. (pl.) all organs of senses.
    -देवमय a. comprising all the gods. (
    -यः) N. of Śiva.
    -देवमुखः an epithet of Agni.
    -द्रष्टृ a. all-seeing.
    -धनम् (in arith.) the total of a sum in progression.
    -धन्विन् m. the god of love.
    -धारिन् m. N. of Śiva.
    -धुरीणः A beast carrying all burdens; a draught ox.
    -नामन् n. a class of pronominal words. ˚स्थानम् N. for the nom. (all numbers) and acc. sing. and dual of masculine and feminine nouns and nom. and add. pl. of neuter nouns; cf. सुट् also.
    -निक्षेपा a particular me- thod of counting.
    -निराकृति a. causing to forget every- thing.
    -पारशव a. made entirely of iron.
    -पार्षदम् a text book received by all grammatical schools.
    -पूर्णत्वम् complete preparation.
    -प्रथमम् ind. first of all.
    -प्रद a. all-bestowing.
    -प्रिय a. popular, liked by all.
    -बलम् a particular high number.
    -भक्षः fire.
    -भक्षा a female goat.
    -भवारणिः the cause of all welfare.
    -भावः all- being or nature; (सर्वभावेन 'with all one's heart, sin- cerely, heart and soul').
    -भावकरः, -भावनः N. of Śiva.
    -भृत् a. all-supporting.
    -मङ्गला an epithet of Pārvatī.
    -मांसाद a. eating every kind of flesh; मत्स्यादः सर्वमांसादस्तस्मान्मत्स्यान् विवर्जयेत् Ms.5.15.
    -मुख a. facing in every direction.
    -मूल्यम् A cowrie.
    -मूषकः 'all-stealing', time.
    -मेधः a universal sacrifice; राजसूयाश्वमेधौ च सर्वमेधं च भारत Mb.14.3.8.
    -योगिन् m. N. of Śiva.
    -योनिः the source of all.
    -रसः 1 the resinous exudation of the Sāla tree, resin.
    -2 salt, saltness.
    -3 a kind of musical in- strument.
    -4 a learned man. ˚उत्तमः salt.
    -लालसः N. of Śiva.
    -लिङ्गिन् m.
    1 an impostor.
    -2 a heretic.
    -लोकः the universe.
    -लोहः an iron arrow.
    -वर्णिन् a. of vari- ous kinds; खादिरान् बिल्वसमितांस्तावतः सर्ववर्णिनः Mb.14.88. 27 (com. वर्णिनः पलाशकाष्ठमयाः).
    -वल्लभा an unchaste wo- man.
    -वासः, -वासिन् m.,
    -विख्यातः, -विग्रहः N. of Śiva.
    -विक्रयिन् a. selling all kinds of things; Ms.2. 118.
    -वेदः a man who has studied the four Vedas.
    -वेदस् m. one who performs a sacrifice by giving away all his wealth; Ms.11.1. (
    -सम्) all one's property; उशन् ह वै वाजश्रवसः सर्ववेदसं ददौ Kath.1.1; चतुर्थे चायुषः शेषे वानप्रस्थाश्रमं त्यजेत् । सद्यस्कारां निरूप्येष्टिं सर्ववेदसदक्षिणाम् ॥ Mb.12.244.23.
    -वेशिन् m. an actor.
    -व्यापिन् a. all-pervading.
    -शक् a. omnipotent, all- powerful.
    -शान्तिकृत् m. N. of Śakuntalā's son, Bharata.
    -संस्थ a.
    1 Omnipresent.
    -2 all destroying.
    -सखः a sage; शान्तो यथैक उत सर्वसखैश्चरामि Bhāg.1. 85.45.
    -संगतः a kind of quick-growing rice. -a.
    1 appropriate in every respect.
    -2 met with universally.
    -संग्रहः a general or universal collection.
    -संनहनम्, -संनाहः assembling of a complete army, a com- plete armament; see
    -अभिसारः. -समता equality towards everything; स सर्वसमतामेत्य ब्रह्माभ्येति परं पदम् Ms. 12.125.
    -समाहर a. all-destroying.
    -संपन्न a. provid- ed with everything.
    -संपातः all that remains.
    -सरः a kind of ulcer in the mouth.
    -सह a. all-forbearing, very patient; स त्वं जगत्त्राणखलप्रहाणये निरूपितः सर्वसहो गदाभृता Bhāg.9.5.9. (
    -हः) bdellium. (
    -हा, also सर्वसहा) the earth.
    -साक्षिन् a. all-witnessing. (-m.)
    1 N. of the Supreme Being.
    -2 N. of wind.
    -3 of Agni.
    -साधनः Śiva.
    -साधारण, -सामान्य a. common to all.
    -सिद्धिः f. universal success. (-m.) the Bilva tree.
    -स्वम् 1 everything, the whole of one's pos- sessions; as in सर्वस्वदण्डः, सर्वस्वहरणम् 'confiscation of the whole property'.
    -2 the very essence, the all-in-all of anything; सर्वस्वं तदहो महाकविगिरां कामस्य चाम्भोरुह Subhāṣ.; see Ś.1.24;6.1; Māl.8.6; Bv.1.63.
    -स्वारः Vedic sacrifice (एकाह) in which the sacrificer commits suicide (usually a man suffering from some incurable desease with little hope of life); अननन्द निरीक्ष्यायं पुरे तत्रात्मघातिनम् । सर्वस्वारस्य यज्वानमेनं दृष्ट्वाथ विव्यथे । N.17.22.
    -हर a.
    1 appropriating everything.
    -2 inheriting a person's whole property.
    -3 all-destroying (as death); मृत्युः सर्वहरश्चाहम् Bg.1.34.
    -हरणम्, -हारः confiscating of one's entire property; सर्वहारं हरेन्नृपः Ms.8.399.
    -हितम् black pepper.

    Sanskrit-English dictionary > सर्व _sarva

  • 11 लॄ _lॄ

    लॄ f. A mother, a divine female. -m. Śiva. -f. =
    लृ. cf. लॄर्महात्मा सुरो बालो भूपः स्तोमः कथानकः (वक्ता) । मूर्खो शिश्नो गुदः कक्षा केशः पापरतो नरः ॥ Enm. एकान्वयो मम Ś.7; मनस्येकं वचस्येकं कर्मण्येकं महात्मनाम् H.1.197.
    -4 Firm, unchanged; एको ग्रहस्तु Pt.1.26.
    -5 Single of its kind, unique, singular.
    -6 Chief, supreme, prominent, sole; ब्राह्मण्यास्तद्धरेत्पुत्र एकांशं वै पितुर्धनात् Mb.13.47.11. ˚पार्थिव, ˚धनुर्धरः, ˚ऐश्वर्य M.1.1 sole sovereignty; एको रागिषु राजते Bh.3.121.
    -7 Peerless, matchless.
    -8 One of two or many; Me.3. एकः सख्यास्तव सह मया वामपादाभिलाषी Me.8.
    -9 Oft. used like the English indefinite article 'a', or 'an'; ज्योतिरेकम् Ś.5.3.
    -1 True.
    -11 Little. Oft. used in the middle of comp. in the sense of 'only', with an adjectival or adverbial force; दोषैकदृक् looking only to faults; त्वदेकेषु Ku.3.15 your arrow only; so भोगैकबद्धस्पृहः. एकः-अन्यः, or अपरः the one- the other; अजामेकां लोहित... नमामः । अजो ह्येको... अजोन्यः Śvet. Up.4.5; it is used in the plural in the sense of some, its correlative being अन्ये or अपरे (others); एके समूहुर्बलरेणुसंहतिं शिरोभिराज्ञामपरे महीभृतः ॥ Śi.12.45; see अन्य, अपर also.
    -कः N. of Viṣṇu. the ऴSupreme Being or Prajāpati; एक इति च प्रजापतेरभिधानमिति । ŚB. on MS. 1.3.13.
    (-कम्) 1 The mind; एकं विनिन्ये स जुगोप सप्त सप्तैव तत्याज ररक्ष पञ्च Bu. Ch.2.41.
    -2 unity, a unit; Hch.
    -का N. of Durgā. [cf. Persian yak; L. aequus].
    -Comp. -अंशः a separate part, part in general. विष्टभ्याह- मिदं कृत्स्नमेकांशेन स्थितो जगत् Bg.1.42. एकांशश्च प्रधानतः Ms. 9.15.
    -अक्ष a.
    1 having only one axle. द्विचक्रमेकाक्षम् (रथम्) Bhāg.4.26.1.
    -2 having one eye.
    -3 having an excellent eye.
    (-क्षः) 1 a crow.
    -2 N. of Śiva.
    -अक्षर a. monosyllabic. ओमित्येकाक्षरं ब्रह्म Bg.8.13.
    (-रम्) 1 a monosyllable.
    -2 the sacred syllable; ओम्; एकाक्षरं परं ब्रह्म Ms.2.83.
    -3 The sole imperishable thing; एका- क्षरमभिसंभूय Av.5.28.8.
    -4 N. of an Upaniṣad. ˚कोशः a vocabulary of monosyllabic words by Puruṣottama- deva. ˚रीभावः the production of only one syllable, con- traction.
    -अग्नि a. Keeping only one fire; Āpastamba Dharma Sūtra 2.21.21. (
    -कः) One and the same fire.
    -अग्र a.
    1 fixed on one object or point only.
    -2 closely attentive, concentrated, intent; तद्गीतश्रवणैकाग्रा R.15.66; K.49; कच्चिदेतच्छ्रुतं पार्थ त्वयैकाग्रेण चेतसा Bg.18.72; मनुमे- काग्रमासीनम् Ms.1.1.
    -3 unperplexed.
    -4 known, cele- brated.
    -5 single-pointed. (
    -ग्रः) (in Math.) the whole of the long side of a figure which is subdivided. ˚चित्त, ˚मनस् a. with a concentrated mind, with un- divided attention. ˚चित्तम्, ˚चित्तता intentness of purpose, concentration of mind; तत्रैकाग्रं मनःकृत्वा Bg.6.12;18.72. °reeदृष्टि a. fixing one's eye on one spot.
    -अग्ऱ्य = ˚अग्र. (
    -ग्ऱ्यम्) concentration.
    -अङ्गः 1 a body-guard.
    -2 the planet Mercury or Mars.
    -3 N. of Viṣṇu. ˚वधः Mutilation of a limb; Kau. A.4.
    -4 Having a unique or beautiful shape.
    (-अङ्गम्) 1 a single member or part.
    -2 sandal wood.
    -3 the head. (
    -ङ्गौ) a married couple. (
    -ङ्गी) Incomplete; ˚रूपक incomplete, simile.
    -अञ्जलिः A handful.
    -अङ्गिका preparation made with sandal-wood.
    -अण्डः a kind of horse.
    -अधिपतिः a sole monarch or sovereign.
    -अनंशा the only (day) receiving no part of the moon, an epithet of Kuhū or day of new moon (born together with Kṛiṣṇa and worshipped with Kṛiṣ&na and Bala- deva and identified with Durgā).
    -अनुदिष्ट a.
    1 left as a funeral feast or one who has recently partaken in it. (
    -ष्टम्) a funeral ceremony performed for only one ancestor (recently dead); see एकोद्दिष्ट; यावदेकानुदिष्टस्य गन्धो लेपश्च तिष्ठति Ms.4.111.
    -अन्त a.
    1 solitary, retired.
    -2 aside, apart.
    -3 directed towards one point or object only.
    -4 excessive, great; ˚शैत्यात्- कदलीविशेषाः Ku.1.36.
    -5 worshipping only one; devoted to only one (एकनिष्ठ); एकान्तजनप्रियः Bhāg.8.24.31.
    -6 absolute, invariable, perpetual; स्वायत्तमेकान्तगुणम् Bh.2.7; कस्यैकान्तं सुखमुपगतम् Me.111.
    (-तः) 1 a lonely or retired place, solitude; तासामेकान्तविन्यस्ते शयानां शयने द्युमे Rām.5.1.5. व्योम˚ विहारिणः Pt.2.2; H.1.49.
    -2 exclusiveness.
    -3 an invariable rule or course of conduct or action; तस्मादेकान्तमासाद्य Pt.3.7.
    -4 exclusive aim or boundary. (
    -तम्) an exclusive recourse, a settled rule or principle; तेजः क्षमा वा नैकान्तं काल- ज्ञस्य महीपतेः Śi.2.83. (
    -तम्, -तेन, -ततः, -ते) ind.
    1 solely, exclusively, invariably, always, absolutely, युद्धे नैकान्तेन भवेज्जयः Mb.5.64.27.
    -2 exceeding, quite, wholly, very much; वयमप्येकान्ततो निःस्पृहाः Bh.3.24; दुःखमेकान्ततो वा Me.111; oft. in comp.; ˚विध्वंसिन् sure or destined to perish; R.2.57; ˚भीरु Mu. 3.5 always timid; so एकान्तकरुण very weak &c.
    -3 alone, apart, privately. ˚भूत being alone or solitary; विलोक्यैकान्तभूतानि भूतान्यादौ प्रजापतिः Bhāg.6.18.3. ˚मति a. devoted to one object only. ˚विहारिन् a. a solitary wanderer. ˚सुषमा 'containing exclusively good years', a division of time with Jainas. ˚स्थित a. staying or remaining apart.
    -अन्तर a. next but one, separated by one remove; द्वन्द्वं दक्षमरीचिसंभवमिदं तत्स्रष्टुरेकान्तरम् Ś.7.27; V.1. (
    -रः) a kind of fever.
    -अन्तिक a. final, conclusive.
    -अन्तित्वम् devotion to one object.
    -अन्तिन् a. devoted to one object only; अहो अत्यद्भुतं ह्येतद् दुर्लभैकान्ति- नामपि Bhāg.7.1.15. -m. a worshipper of Viṣṇu.
    -अन्नम् one and the same food.
    (-न्नः), -˚आदिन् 1 a mess-mate.
    -2 One who lives on the alms from only one house; नैकान्नादी भवेद् व्रती Ms.2.188.
    -अपचयः, अपायः Diminution by one.
    -अब्दा a heifer one year old.
    1 passable for only one (as a foot-path) Mb.3.
    -2 fixing one's thoughts on one object, closely attentive, intent; see एकाग्र.
    (-नम्) 1 a lonely or retired place; एकायनगतः पथि Mb.1.176.5; Rām. 3.67.23.
    -2 a meeting-place, rendezvous. सर्वासामपां समुद्र एकायनम् Bṛi. Up.2.4.11.
    -3 union of thoughts.
    -4 monotheism.
    -5 the sole object; सा स्नेहस्य एकायनीभूता M.2.14; एकायनीभूय Mv.4 with one accord, unani- mously.
    -6 One and the same way, similarity; एकमेवायनगताः प्लवमाना गिरेर्गिरम् Rām.4.2.9.
    -7 Worldly wisdom (नीतिशास्त्र); नाम वै एकायनम् Ch. Up.7.1.2. ˚गत = एकायन q. v. तरुणः सुकृतैर्युक्त एकायनगतश्च ह Mb.7.12.22. ˚स्थः With only one resource open, driven to extremity; शूरश्चैकायनस्थश्च किमन्यत्प्रतिपद्यते Pratijñā.1.7.
    -अर्णवः general flood, universal deluge; अयं ह्युत्सहते क्रुद्धः कर्तुमे- कार्णवं जगत् Rām.5.49.2.
    -अर्थ a.
    1 having one and the same meaning, having the same object in view; राजन्यकान्युपायज्ञैरेकार्थानि चरैस्तव Śi.2.114.
    -2 (Rhet.) Tautological (as a sentence); Kāvyālaṅkāravṛitti. 2.1.11.
    (-र्थः) 1 the same thing, object, or intention.
    -2 the same meaning.
    -3 N. of a glossary (of synonymous words); cf. एकार्थनाममाला.
    - अवम a. inferior or less by one.
    - अवयव a. made up of the same components.
    -अशीत or ˚तितम a. eighty-first.
    -अशीतिः f. eighty-one.
    -अष्टका 1 the first or chief Aṣṭakā after the full moon; एकाष्टके सुप्रजसः सुवीरा Av.3.1.5.
    -2 the eighth day of the dark fortnight in the month of Māgha (on which a श्राद्ध is to be performed).
    -अष्ठीका (ला) The root of the trumpet-flower (Mar. पहाडमूळ).
    -अष्ठील a. having one kernel. (
    -लः) N. of a plant (बकवृक्ष); A white variety of Gigantic swallow- wort (Mar. रुईमांदार).
    -अहन् (ह) 1 the period of one day.
    -2 a sacrifice lasting for one day. ˚गमः, ˚अध्वा a day's journey.
    -आतपत्र a. characterized by only one umbrella (showing universal sovereignty); एकातपत्रं जगतः प्रभुत्वम् R.2.47. ˚त्रां भुवम् 18.4; K.26; Śi.12. 33; V.3.19.
    -आत्मन् a. depending solely on one-self, solitary.
    -आदेशः cf. Sk. on P.VI.1.11. one substitute for two or more letters (got by either dropping one vowel, or by the blending of both); as the आ in एकायन.
    -आयु a.
    1 providing the most excellent food.
    -2 the first living being. एकायुरग्रे विश आविवाससि Rv.1.31.5.
    -आवलिः, -ली f.
    1 a single string of pearls, beads &c.; सूत्रमेकावली शुद्धा Kau. A.2.11. एका- वली कण्ठविभूषणं वः Vikr.1.3; लताविटपे एकावली लग्ना V.1.
    -2 (in Rhetoric) Necklace- a series of statements in which there is a regular transition from a predicate to a subject, or from a subject to a predicate; स्थाप्यते$पोह्यते वापि यथापूर्वं परस्परम् । विशेषणतया यत्र वस्तु सैकावली द्विधा ॥ K. P.1; cf. Chandr.5.13-4; नेत्रे कर्णान्तविश्रान्ते कर्णो दोःस्तम्भदोलितौ &c. and Bk.2.19.
    -आहार्य a. having the same food; making no difference between allowed and forbidden food; एकहार्यं युगं सर्वम् Mb.3.19.41.
    -उक्तिः f. a single expression or word.
    -उत्तर a. greater or increasing by one.
    -उदकः (a relative) connected by the offering of funeral libations of water to the same deceased ancestor; जन्मन्येकोदकानां तु त्रिरात्राच्छुद्धिरिष्यते Ms.5.71.
    -उदरः, -रा uterine, (brother or sister).
    -उदात्त a. having one Udātta accent.
    -उद्दिष्टम् a Śrāddha or funeral rite performed for one definite individual deceased, not including other ancestors; see एकानुदिष्ट.
    -ऊन a. less by one, minus one.
    -ऋच् a. consisting of one verse (ऋच्). (
    -चम्) A Sūkta of one verse only; Av.19.23.2.
    -एक a. one by one, one taken singly, a single one; एकैकमप्यनर्थाय किमु यत्र चतुष्टयम् H. Pr.11; R.17.43.
    (-कम्), -एकैकशः, ind. one by one, singly, severally एकैकमत्र दिवसे दिवसे Ś.6.11; ˚कं निर्दिशन् Ś.7 pointing to each severally.
    -श्यम् (एककश्यम्) Single state, severally एकैकश्येनानुपूर्वं भूत्वा भूत्वेह जायते Bhāg.7.15.51.
    -˚श्येन (instrumental used as an adv.) individually, singly, one by one. ते यदि एकैकश्येनापि कुर्वन्ति तथापि सत्रक्रियामभिसमीक्ष्य बहव एव कुर्वन्तीति बहुवचनं भविष्यति । ŚB on MS.1.6.45.
    -ओघः 1 a continuous current.
    -2 A single flight (of arrows); एकौघेन स्वर्णपुङ्खैर्द्विषन्तः (आकिरन्ति स्म) Śi. 18.55.
    -कपाल a. consisting of or contained in one cup.
    -कर a. (
    -री f.)
    1 doing only one thing.
    -2 (-रा) one-handed.
    -3 one-rayed.
    -कार्य a.
    1 acting in concert with, co-operating, having made common cause with; co-worker; अस्माभिः सहैककार्याणाम् Mu.2; R.1.4.
    -2 answering the same end.
    -3 having the same occu- pation. (
    -र्यम्) sole or same business.
    -कालः 1 one time.
    -2 the same time, (
    -लम्, -ले) ind. at one time, at one and the same time; एककालं चरेद्भैक्षम् Ms.6.55. ˚भोजनम् eating but one meal in any given time.
    -कालिकम् Once a day; तेभ्यो लब्धेन भैक्ष्येण वर्तयन्नेककालिकम् Ms.11.123.
    -कालीन a.
    1 happening once only;
    -2 Contemporary, coeval.
    -कुण्डलः (लिन्) N. of Kubera; of Balabhadra and Śeṣa; गर्गस्रोतो महातीर्थमाजगामैककुण्डली Mb.9.37.14. cf. एककुण्डल आख्यातो बलरामे धनाधिपे Medini.
    -कुष्ठम् a kind of leprosy; कृष्णारुणं येन भवे- च्छरीरं तदेककुष्ठं प्रवदन्त्यसाध्यम् Suśr.
    -क्षीरम् the milk of one (nurse &c.).
    -गम्यः the supreme spirit.
    -गुरु, गुरुक a. having the same preceptor. (
    -रुः, -रुकः) a spiritual brother (pupil of the same preceptor).
    -ग्राम a. living in the same village. (
    -मः) the same village.
    -ग्रामीण a. Inhabiting the same village; नैकग्रामीणमतिथिम् Ms.3.13.
    -चक्र a.
    1 having only one wheel. (said of the sun's chariot); सप्त युञ्जन्ति रथमेक- चक्रम् Rv.1.164.2.
    -2 governed by one king only. (
    -क्रः) the chariot of the sun. ˚वर्तिन् m. sole master of the whole universe, universal monarch. (
    -क्रा) N. of the town Kīchakas.
    -चत्वारिंशत् f. forty-one.
    -चर a.
    1 wandering or living alone, alone; अयमेकचरो$ भिवर्तते माम् Ki.13.3;3.53. Kau. A.1.18. स्वच्छन्दमेकचरं Mudrā.
    -2 having one attendant.
    -3 living un- assisted.
    -4 going together or at the same time.
    -5 gregarious.
    -6 (Said of certain animals); न भक्षयेदेकचरान् Ms.5.17; Bhāg.5.8.18.
    (-रः) 1 a rhinoceros.
    -2 An ascetic (यति); नाराजके जनपदे चरत्येकचरो वशी Rām.2.67.23.
    - चरण a. having only one foot.
    -चारिन् a.
    1 living alone, solitary.
    -2 going alone or with one follower only.
    -3 An atten- dant of Buddha. (
    -णी) a loyal wife.
    -चित्त a. thinking of one thing only, absorbed in one object.
    (-त्तम्) 1 fixedness of thought upon one object.
    -2 unanimity एकचित्तीभूय H.1 unanimously; ˚ता fixedness of mind, agreement, unanimity.
    -चिन्तनम् thinking of only one object.
    -चिन्मय a. Consisting of intelligence; Rāmt. Up.
    -चेतस्, -मनस् a. unanimous; see ˚चित्त.
    -चोदन a. Resting upon one rule. (
    -नम्) referring to in the singular number.
    -च्छत्र a. Ruled by one king solely.
    -च्छायाश्रित a. Involved in similarity (of debt) with one debtor (said of a surety); Y.2.56.
    -ज a.
    1 born alone or single.
    -2 growing alone (a tree); महानप्येकजो वृक्षो बलवान्सुप्रतिष्ठितः Pt.3.54.
    -3 alone of its kind.
    -4 uniform, unchanging.
    -जः, -जा a brother or sister of the same parents.
    -जटा N. of a goddess उग्रतारा.
    -जन्मन् m.
    1 a king.
    -2 a Śūdra; see ˚जाति below.
    -जात a. born of the same parents; Ms.9.148.
    -जाति a.
    1 once born.
    -2 belonging to the same family or caste. (
    -तिः) a Śūdra (opp. द्विजन्मन्); ब्राह्मणः क्षत्रियो वैश्यस्त्रयो वर्णा द्विजातयः । चतुर्थ एकजातिस्तु शूद्रो नास्ति तु पञ्चमः ॥ Ms.1.4;8.27.
    -जातीय a. of the same kind, species or family. ˚अनुसमयः performance of one detail with reference to all things or persons, then doing the second, then the third and so on (see पदार्थानुसमय) Ms.5.2.1-2.
    -जीववादः (in phil.) the assertion of a living soul only.
    -ज्या the chord of an arc; sine of 3˚.
    -ज्योतिस् m. N. of Śiva.
    -तान a. con- centrated or fixed on one object only, closely attentive; ब्रह्मैकतानमनसो हि वसिष्ठमिश्राः Mv.3.11.
    (-नः) 1 atten- tion fixed on one object only; A. Rām.6.2.2.
    -2 musical harmony, = ˚तालः
    -ताल a. Having a single palm tree; एकताल एवोत्पातपवनप्रेरितो गिरिः R.15.23.
    -तालः harmony, accurate adjustment of song, dance, and instrumental music (cf. तौर्यत्रिकम्).
    -लम् A kind of sculptural measurement. (
    -ली) an instrument for beating time, any instrument having but one note.
    -तीर्थिन् a.
    1 bathing in the same holy water.
    -2 belonging to the same religious order; क्रमेणाचार्यसच्छिष्य- धर्मभ्रात्रेकतीर्थिनः Y.2.137. -m. a fellow student, spiritual brother.
    -तेजन a. Ved. having only one shaft (an arrow).
    -त्रिंशत् f. thirty-one; ˚त्रिंश 31st.
    -त्रिकः a kind of sacrifice performed in or lasting for a day.
    -दंष्ट्रः, -दन्तः "one-tusked", epithets of Gaṇeśa (एकदंष्ट्रः) A kind of fever.
    -दण्डिन् m.
    1 N. of a class of Sannyāsins or beggars (otherwise called हंस). They are divided into four orders:-- कुटीचको बहूदको हंसश्चैव तृतीयकः । चतुर्थः परहंसश्च यो यः पश्चात्स उत्तमः ॥ Hārita.
    -2 N. of a Vedantic school.
    -दलः, -पत्रः N. of a plant (चन्डालकन्द).
    -दिश् a. living in the same region or quarter.
    -दुःखसुख a. sympathising, having the same joys and sorrows.
    -दृश्, -दृष्टि a. one-eyed. -m.
    1 a crow.
    -2 N. of Śiva.
    -3 a philosopher.
    -दृश्य a. the sole object of vision, alone being worthy of being seen. तमेकदृश्यं नयनैः पिबन्त्यो Ku.7.64.
    -दृष्टिः f. fixed or steady look.
    -देवः the Supreme god.
    -देवत, -दे(दै)वत्य a. devoted, directed or offered to one deity.
    -देश a. occupying the same place.
    (-शः) 1 one spot or place.
    -2 a part or portion (of the whole), one side; ˚अवतीर्णा K.22; तस्यैकदेशः U.4; Mv.2; विभावितैकदेशेन देयं यदभियुज्यते V.4.33 'what is claimed should be given by one who is proved to have got a part of it'; (this is sometimes called एकदेशविभावितन्याय) ˚क्षाण a. partly burnt. एकदेशक्षाणमपि क्षाणमेव । ŚB. on MS.6.4.18.
    -देशिन् a. consisting of parts or portions divided into parts. -m. A disputant knowing only part of the true state of the case.
    -देह, -देहिन् a.
    1 having only one body.
    -2 elegantly formed.
    (-हः) 1 the planet Mercury.
    -2 (du.) Husband and wife.
    -धनः a kind of jug with which water is taken up at certain religious ceremonies.
    (-नम्) 1 an excellent gift.
    -2 honorific offering.
    -धनिन् a. obtaining an honorific offering,
    -धर्मन्, -धर्मिन् a.
    1 possessing the same properties of the same kind.
    -2 professing the same religion.
    -धुर, -धुरावह, -धुरीण a.
    1 fit for but one kind of labour.
    -2 fit for but one yoke (as cattle for special burden; P.IV.4.79).
    -धुरा a particular load or con- veyance.
    -नक्षत्रम् a lunar mansion consisting of only one star.
    -नटः the principal actor in a drama, the manager (सूत्रधार) who recites the prologue.
    -नयनः The planet Venus.
    -नवतः ninety-first.
    -नवतिः f. ninety-one.
    -नाथ a. having one master.
    (-थः) 1 sole master or lord.
    -2 N. of an author.
    -नायकः N. of Śiva.
    -निश्चय a. come to the same conclusion or resolution, having the same aim. (
    -यः) general agreement or con- clusion, unanimity.
    -निपातः A particle which is a single word.
    -निष्ठ a.
    1 intently devoted or loyal (to one thing).
    -2 intently fixed on one object.
    -नेत्रः 1 N. of Śiva; (one-eyed).
    -2 (With Śaivas) One of the eight forms of Vidyeśvara.
    -पक्ष a.
    1 of the same side or party, an associate.
    -2 partial. (
    -क्षः) one side or party; ˚आश्रयविक्लवत्वात् R.14.34; ˚क्षे in one point of view, in one case.
    -पक्षीभावः The state of being the one alternative.
    -पञ्चाशत् f. fifty-one.
    -पतिक a. having the same husband.
    -पत्नी 1 a faithful wife (perfectly chaste); तां चावश्यं दिवसगणनातत्परामेकपत्नीम् Me.1.
    -2 the wife of a man who has no other wives; यो धर्म एकपत्नीनां काङ्क्षन्ती तमनुत्तमम् Ms.5.158.
    -3 the wife of the same man; a co-wife; सर्वासामेकपत्नीनामेका चेत्पुत्रिणी भवेत् Ms.9. 183. ˚व्रतम् a vow of perfect chastity; कामेकपत्नीव्रतदुःख- शीलाम् Ku.3.7.
    -पत्रिका the plant Ocimum Gratissimum (गन्धपत्रा; Mar. नागदवणी)
    -पद्, -पाद् a.
    1 one-footed, limping, lame.
    -2 incomplete. (
    -पाद्) m. N. of Śiva or Viṣṇu. (
    -पदी) a foot-path (for a single man to walk on). एकपद्या तया यान्ती नलिकायन्त्रतुल्यया Śiva. B.28.66
    -पद a.
    1 one-footed.
    -2 consisting of or named in one word.
    (-दम्) 1 a single step.
    -2 single or simple word.
    -3 the time required to pronounce a single word.
    -4 present time, same time;
    (-दः) 1 a man having one foot.
    -2 a kind of coitus (रतिबन्ध). (
    -दे) ind. sudden- ly, all at once, abruptly; निहन्त्यरीनेकपदे य उदात्तः स्वरानिव Śi.2.95; R.8.48; K.45; V.4.3. (
    -दा) a verse con- sisting of only one Pāda or quarter stanza.
    (-दी) 1 a woman having one foot.
    -2 a Gāyatrī consisting of one Pāda. गायत्र्यस्येकपदी Bṛi. Up.5.14.7.
    -3 Foot-path (Mar. पाऊलवाट); इयमेकपदी राजन्यतो मे पितुराश्रमः Rām. 2.63.44.
    -पर a. Ved. an epithet of the dice in which one is decisive or of pre-eminent importance.
    -परि ind. one over or under, (a term at dice; cf. अक्षपरि). अक्षस्याह- मेकहरस्य हेतोः Rv.1.34.2.
    -पर्णा 1 N. of a younger sister of Durgā.
    -2 N. of Durgā.
    -3 a plant having one leaf only.
    -पलाशः a. a single Butea Frondosa.
    -पाटला N. of a younger sister of Durgā; N. of Durgā.
    -पाणः a single wager.
    -पात a. happening at once, sudden.
    -तः The first word of a Mantra (प्रतीक).
    -पतिन् a.
    1 sudden.
    -2 standing alone or solitary. (
    -नी) i. e. ऋक् a verse to be taken by itself or independently of the hymn to which it belongs.
    -पाद a.
    1 having only one foot; तत्र शिश्रिये$ज एकपादः Av.13.1.6.
    -2 using only one foot.
    (-दः) 1 one or single foot.
    -2 one and the same Pāda.
    -3 N. of Viṣṇu and Śiva.
    -पादिका a kind of posture of birds.
    -पार्थिवः Sole ruler or king; न केवलं तद्गुरुरेक- पार्थिवः R.3.31.
    -पिङ्गः, -पिङ्गलः N. of Kubera; having a yellow mark in place of one eye; (his eye was so made on account of a curse uttered by Pārvatī when he cast an evil eye at her;) Dk.2.4.
    -पिण्ड a. united by the offering of the funeral rice-ball;
    ˚ता, -त्वम् consanguinity.
    -पुत्र a. having only one son.
    -पुरुषः 1 the Supreme Being; वेदान्तेषु यमाहुरेकपुरुषम् V.1.1;
    -2 the chief person. a. Consisting of only one man. तथैकपुरुषं राष्ट्रम् Bhāg.6.5.7.
    -पुष्कलः (रः) N. of a musical instrument (Mar. काहल); ततः प्रयाते दाशार्हे प्रावाद्यन्तैकपुष्कराः Mb.5.94.21.
    -प्रकार a. of the same kind.
    -प्रख्य a. singularly like.
    -प्रभुत्वम् sole sovereignty.
    -प्रयत्नः one effort (of the voice).
    -प्रस्थः a measure.
    -प्रहारिक a. killed by one blow. Mk.8.
    -प्राणयोगः union in one breath.
    -बुद्धि a. having only one thought.
    -भक्त a.
    1 serving one master only.
    -2 worshipping one deity.
    -3 eating together. (
    -भूक्तम्) N. of a religi- ous ceremony; eating but one meal (a day) Mb.3; Y.3.318. ˚व्रतम् eating but once a day as a religious observance.
    -भक्ति a.
    1 believing in one deity.
    -2 firmly devoted; तेषां ज्ञानी नित्ययुक्त एकभक्तिर्विशिष्यते Bg.7. 17. -f. eating but one meal a day.
    -भार्या a faithful or chaste wife. तामेकभार्यां परिवादभीरोः R.14.86 (
    -र्यः) one having one wife only.
    -भाव a. of the same or one nature.
    -2 sincerely devoted.
    -3 honest, sincerely disposed.
    (-वः) 1 one feeling, the same or unchanged devotion; दुर्ग्राह्यत्वान्नृपतिमनसां नैकभावाश्रयाणां सेवाधर्मः परमगहनः Pt.1.285;3.65. स्वतेजसा सत्त्वगुणप्रवाहमात्मैकभावेन भजध्वमद्धा Bhāg.
    -2 oneness, agreement. cf. एको भावः सदा शस्तो यतीनां भवितात्मनाम्
    -भूत a.
    1 being one, undivided
    -2 concentrated, closely attentive.
    -भूमः a palace having one floor.
    -भोजन, -भुक्त a.
    1 eating but one meal.
    -2 eating in common.
    -मति a.
    1 fixed on one object.
    -2 unanimous, thinking in the same way.
    -मनस् a. thinking with another, of one thought; ते निर्यान्तु मया सहैकमनसो येषामभीष्टं यशः Mu.2.13.
    -2 fixing the mind upon one object, closely attentive; गच्छन्तमेकमनसम् Mb.1.42.36. एकमनाः श्रोतुमर्हति देवः M.2.
    -मात्र a. of one syllable.
    -मुख a.
    1 having the face directed towards one place, direction of object; सहस्रं स एकमुखो ददाति Av.9.4.9.
    -2 having the same aim.
    -3 having one chief or head; द्यूतमेकमुखं कार्यम् Y.2.23.
    -4 having one door or entrance (as a मण्डप).
    (-खम्) 1 gambling.
    -2 a kind of fruit (रुद्राक्षफल).
    -मूर्धन् = ˚मुख q. v. Av.8.9.15.
    -मूला = अतसी q. v.
    -यष्टिः, -यष्टिका a single string of pearls.
    -योनि a.
    1 uterine.
    -2 of the same family or caste; एतद्विधानं विज्ञेयं विभाग- स्यैकयोनिषु Ms.9.148.
    -रजः the plant भृङ्गराज (Mar. माका).
    -रथः An eminent warrior; Mb.3.
    -रश्मि a. Lustrous Mb.4.
    -रस a.
    1 finding pleasure only in one thing, of one flavour; रसान्तराण्येकरसं यथा दिव्यं पयो$श्नुते R.1.17.
    -2 of one feeling or sentiment only; साहस˚ U.5.21 influenced only by rashness; विक्रम˚ K.7; भावैकरसं मनः Ku.5.82; M.3.1; Bv.2.155; Śi.6.26; V.1.9.
    -3 of one tenor, stable, equable; Māl.4.7; U.4.15.
    -4 solely or exclusively devoted (to one); अबलैकरसाः R.9.43,8.65.
    (-सः) 1 oneness of aim or feeling.
    -2 the only flavour or pleasure. (
    -सम्) a drama of one sentiment.
    -राज्, -राजः m. an absolute king; प्राङ् विशाम्पतिरेकराट् त्वं वि राज Av.3.4.1. a. Shining alone, alone visible; स वा एष तदा द्रष्टा नाप- श्यद् दृश्यमेकराट् Bhāg.3.5.24.
    -रात्रः a ceremony lasting one night. (
    -त्रम्) one night; एकरात्रं तु निवसन्नतिथिर्ब्राह्मणः स्मृतः Ms.3.12.
    -रात्रिक a. lasting or sufficient for one night only.
    -राशिः 1 a heap, crowd.
    -2 a sign of the zodiac. ˚भूत a. collected or heaped together.
    -रिक्थिन् m. a coheir; यद्येकरिक्थिनौ स्यातामौरसक्षेत्रजौ सुतौ Ms.9.162.
    -रूप a.
    1 of one form or kind, like, similar; आसवः प्रतिपदं प्रमदानां नैकरूपरसतामिव भेजे Ki.9.55.
    -2 uniform, one-coloured; Rv.1.169.2.
    (-पम्) 1 one form or kind;
    -2 The knowledge of reality. विमोचयत्येकरूपेण Sāṅ. K.63. ˚ता uniformity, invariableness; क्षणद्युतीनां दधुरेकरूपताम् Ki.8.2.
    -रूप्य a. formed or arising from one.
    -लिङ्गः 1 a word having one gender only.
    -2 N. of Kubera. (
    -ङ्गम्) a place in which for five krośas there is but one लिङ्ग (Phallus); पञ्चक्रोशान्तरे यत्र न लिङ्गान्तरमीक्ष्यते । तदेकलिङ्गमाख्यातं तत्र सिद्धिरनुत्तमा ॥ Śabdak.
    -वचनम् the singular number.
    -वर्ण a.
    1 of one colour.
    -2 identical, same.
    -3 of one tribe or caste.
    -4 involving the use of one letter (˚समीकरण).
    (-र्णः) 1 one form.
    -2 a Brāhmaṇa.
    -3 a word of one syllable.
    -4 a superior caste. (
    -र्णी) beating time, the instru- ment (castanet); ˚समीकरणम् an equation involving one unknown quantity.
    -वर्णिक a.
    1 of one colour.
    -2 of one caste.
    -वर्षिका a heifer one year old.
    -वस्त्र, -वसन a. having only one garment, in one dress (without उत्तरीय). (
    -स्त्रम्) a single garment.
    -वाक्यम् one or unanimous opinion; एकवाक्यं विवव्रः R.6.85 raised a unanimous cry; ˚ता consistency in meaning, unanimity, reconciling different statements, syntactical unity; प्रकरणाच्च ज्योतिष्टोमेनैकवाक्यता स्यात् । ŚB. on MS.1. 5.37.
    -वाक्यकृ 8 U. To effect syntactical unity, to construe as one sentence. तस्मात् प्रकृतानां... देवतानामन्यतमया देवतया प्रकृतत्वादेकवाक्यतां कृत्वा देवतामवगमिष्यामः । ŚB. on MS.1. 8.5.
    -वाक्यया 2 P. (with instrumental) To form one sentence with, to be syntactically connected with; न वै कृतं कर्म प्राकृतैरङ्गपदार्थैः सहैकवाक्यतां याति । ŚB. on MS.1. 1.2.
    ˚त्वम् syntactical unity. The state of forming or being one sentence; एकवाक्यत्वाच्च । Ms.1.1.8.
    -वाचक a. Synonymous.
    -वादः 1 a kind of drum or tabor (Mar. डफ).
    -2 the unitarian doctrine, monotheism.
    -वारम्, -वारे ind.
    1 only once.
    -2 at once, suddenly.
    -3 at one time.
    -वासस् a. Clothed in only one garment.
    -वासा A woman; Nigh.
    -विंश a. twenty-first; consisting of twentyone. (
    -शः) the Ekaviṁśa- ṣ&tod;oma; Av.8.9.2.
    -विंशक a. The twentyfirst; दश पूर्वान्परान् वंश्यानात्मानं चैकविंशकम् । ब्राह्मीपुत्रः सुकृतकृन्मोचयेदेनसः पितॄन् ॥ Ms.3.37.
    -कम् The number twentyone; Y.3.224.
    -विंशतिः f. twentyone.
    -विजयः Complete victory; Kau. A.12.
    -विध a. of one kind; simple.
    -विलोचन a. one-eyed; see एकदृष्टि.
    -विषयिन् m. a rival (having a common object or end in view).
    -वीरः a pre-eminent warrior or hero; धर्म˚ Mv.5.48.
    -रा N. of a daughter of Śiva, a deity.
    -वृक्षः 1 one tree.
    -2 a district in which but one tree is seen for 4 Krośas.
    -वृत f. heaven.
    -वृन्दम 1 a peculiar disease of the throat.
    -2 one heap or collection.
    -वृषः Ved. the chief bull; the best or most excellent of a number.
    -वेणिः, -णी f. a single braid of hair (worn by a woman as a mark of her separation from her hus- band &c.); गण्डाभोगात्कठिनविषमामेकवेणीं करेण Me.93; ˚धरा Ś.7; धृत˚ Ś.7.21.
    -वेश्मन् n. a solitary house or room; विप्रदुष्टां स्त्रियं भर्ता निरुन्ध्यादेकवेश्मनि Ms.11.176.
    -व्यवसायिन् a. following the same profession.
    -व्याव- हारिकाः N. of a Buddhist school.
    -शत a. 11 st. (
    -तम्) 11; अत्रैतदेकशतं नाडीनां Prasna. Up.3.6.
    -शक a. whole-hoofed. (
    -फः) an animal whose hoof is not cloven (as a horse, ass &c.); अजाविकं सैकशफं न जातु विषमं भजेत् Ms.9.119.
    -शरणम् the sole recourse or refuge (especially applied to a deity).
    -शरीर a. of one body or blood, consanguineous. ˚अन्वयः consan- guineous descent. ˚अवयवः a descendant in a right line, blood-kinsman. ˚आरम्भः commencement of consangui- nity by the union of father and mother.
    -शल्यः A kind of fish; Rām.5.11.17.
    -शाख a. having one branch. (
    -खः) a Brāhmaṇa of the same branch or school.
    -शायिन् a. Sleeping alone, chaste; Mb.13.
    -शाला A single hall or room; (
    -लम् A house consisting of one hall; Matsya P.
    -शीर्षन् = ˚मुख q. v. Av.13.4.6.
    -शुङ्ग a. having one sheath. (
    -ङ्गा) N. of a medicinal plant.
    -शुल्कम् One and the same purchase money (given to the parents of a bride); अन्यां चेद्दर्शयित्वा$न्या वोढुः कन्या प्रदीयते । उभे ते एकशुल्केन वहेदित्यब्रवीन्मनुः ॥ Ms.8.24.
    -शृङ्ग a. having only one horn.
    (-ङ्गः) 1 a unicorn; rhinoceros.
    -2 N. of Viṣṇu.
    -3 a class of Pitṛis.
    -4 a mountain having one top.
    -शेपः a tree having one root.
    -शेषः 'the remainder of one', a species of Dvandva compound in which one of two or more words only is retained; e. g. पितरौ father and mother, parents, (= मातापितरौ); so श्वशुरौः, भ्रातरः &c.
    -श्रुत a. once heard. ˚धर a. keeping in mind what one has heard once.
    -श्रुतिः f.
    1 monotony.
    -2 the neutral accentless tone. (
    -ति) ind. in a monotonous manner.
    -श्रुष्टि a. Ved. obedient to one command.
    -षष्ट a. sixty-first.
    -षष्टिः f. sixty-one. ˚तम a. sixty first.
    -संस्थ a. dwelling in one place; R.6.29.
    -सप्तत, ˚तितम् a. seventy-first.
    -सप्ततिः f. seventy-one.
    -सभम् a common place of meeting.
    -सर्ग a. closely attentive. (
    -र्गः) concentration.
    -सहस्रम् 11 or one thousand; वृषभैकसहस्रा गा दद्यात्सुचरितव्रतः Ms.11.127.
    -साक्षिक a. witnessed by one.
    -सार्थम् ind. together, in one company.
    -सूत्रम् N. of a small double drum played by a string and ball attached to the body of it (Mar. डमरू).
    -स्तोमः N. of Soma ceremony.
    -स्थ a.
    1 being or centred in one place; in one man; ज्ञानमेकस्थमाचार्ये...... शौर्यमेकस्थमाचार्ये Mb.7.188.45. Ku. 1.49; हन्तैकस्थं क्वचिदपि न ते चण्डि सादृश्यमस्ति Me.16.
    -2 close-standing, standing side by side.
    -3 collected, combined.
    -स्थानम् one or the same place; एकस्थाने प्रसूते वाक् Pt.4.5.
    -2 Standing closely; विपक्षेणापि मरुता यथैकस्थानवीरुधः Pt.3.53.
    -हंसः the chief or highest Haṁsa (an allegorical designation of the soul). हिरण्मयः पुरुष एकहंसः Bṛi. Up.4.3.11.
    -हायन a. one year old; त्रस्तैकहायनकुरङ्गविलोलदृष्टिः Māl.4.8; U.3.28. (
    -नी) a heifer one year old. (
    -नम्) the period of one year.

    Sanskrit-English dictionary > लॄ _lॄ

  • 12 अन्तर् _antar

    अन्तर् ind. [अम्-अरन्-तुडागमश्च Uṇ.5.6, अमेस्तुट् च]
    1 (Used as a prefix to verbs and regarded as a preposition or गति) (a) In the middle, between; in, into, inside; ˚हन्, ˚धा, ˚गम्, ˚भू, ˚इ, ˚ली &c. (b) Under.
    -2 (Used adverbially) (a) Between, be- twixt, amongst, within; in the middle or interior, inside (opp. वहिः); अदह्यतान्तः R.2.32 burnt within himself, at heart; अन्तरेव विहरन् दिवानिशम् R.19.6 in the palace, in the harem; so ˚भिन्नं भ्रमति हृदयम् Māl. 5.2; अन्तर्विभेद Dk.13; यदन्तस्तन्न जिह्वायाम् Pt.4.88; अन्तर्यश्च मृग्यते V.1.1 internally, in the mind. (b) By way of seizing or holding; अन्तर्हत्वा गतः (हतं परिगृह्य).
    -3 (As a separable preposition) (a) In, into, between, in the middle, inside, within, (with loc.); निवसन्नन्तर्दारुणि लङ्घ्यो वह्निः Pt.1.31; अन्तरादित्ये Ch. Up., अन्तर्वेश्मनि Ms.7 223; Y.3.31; अप्स्वन्तरमृतमप्सु Rv.1. 23.19. अप्सु मे सोमो$ब्रवीदन्तर् विश्वानि भेषजा ibid. (b) Between (with acc.) Ved. अन्तर्मही बृहती रोदसीमे Rv. 7.87.2; अन्तर्देवान् मर्त्यांश्च 8.2.4; हिरण्मय्योर्ह कुश्योरन्तर- वहित आस Śat. Br. (c) In, into, inside, in the interior, in the midst (with gen.); प्रतिबलजलधेरन्तरौर्वायमाणे Ve. 3.7; अन्तःकञ्चुकिकञ्चुकस्य Ratn.2.3; बहिरन्तश्च भूतानाम् Bg.13.15; त्वमग्ने सर्वभूतानामन्तश्चरसि साक्षिवत् Y.2.14; लघुवृत्तितया भिदां गतं बहिरन्तश्च नृपस्य मण्डलम् Ki.2.53; अन्तरीपं यदन्तर्वारिणस्तटम् Ak.; oft. in comp. at the end; कूपान्तः पतितः Pt.5; सभान्तः साक्षिणः प्राप्तान् Ms.8.79; दन्तान्तरधि- ष्ठितम् Ms.5.141 between the teeth; उत्पित्सवो$न्तर्नदभर्तुः Śi.3.77; also in compound with a following word; अहं सदा शरीरान्तर्वासिनी ते सरस्वती Ks.4.11.
    -4 It is fre- quently used as the first member of compounds in the sense of 'internally', 'inside', 'within', 'in the inte- rior', 'having in the interior', 'filled with', 'having concealed within', or in the sense of 'inward', 'internal', 'secret', 'hidden' &c., forming Adverbial, Bahuvrīhi or Tatpuruṣa compounds; कुन्दमन्तस्तुषारम् (Bah. comp.) Ś.5.19 filled with dew; ˚स्तोयम् (Bah. comp.) Me.66; अन्तर्गिरि (Adv. comp.) Ki.1.34; ज्वलयति तनूमन्तर्दाहः (Tat. comp.) U.3.31; so ˚कोपः, ˚कोणः, ˚आकूतम् &c.
    -5 It is also supposed to be a particle of assent (स्वीकारार्थक). (Note. In comp. the र् of अन्तर् is changed to a visarga before hard consonants, as अन्तः- करणम्, अन्तःस्थ &c.). [cf. L. inter; Zend antare; Goth. undar; Pers. andar; Gr. entos;].
    -Comp. -अंसः the breast (= अंतरा-अंस q. v.).
    -अग्निः inward fire, the fire which stimulates digestion; दीप्तान्तरग्निपरिशुद्धकोष्ठः Susr.
    -अंङ्ग a.
    1 inward, internal, comprehended, included (with abl.); त्रयमन्तरङ्ग पूर्वेभ्यः Pat Sūtra.
    -2 proximate, related to, essential to or referring to the essential part of the अङ्ग or base of a word (opp. बहिरङ्ग); धातूपसर्गयोः कार्यमन्तरङ्गम् P.VIII.3.74 Sk.
    -3 dear, most beloved (अत्यन्तप्रिय); स्वपिति सुखमिदा- नीमन्तरङ्गः कुरङ्गः Ś.4.v.l.
    (-अङ्गम्) 1 the inmost limb or organ, the heart, mind; सन्तुष्टान्तरङ्गः Dk.11; ˚वृत्ति 21; the interior.
    -2 an intimate friend, near or con- fidential person (forming, as it were, part of oneself); मदन्तरङ्गभूताम् Dk.81,93,11; राजान्तरङ्गभावेन 135; अन्तरङ्गेषु राज्यभारं समर्प्य*** 159.
    -3 an essential or indispensable part, as श्रवण, मनन & निदिध्यासन in realizing Brahman.
    -4 What is intimately connected or related; अन्तरङ्गबहिरङ्ग- योरन्तरङ्ग बलीयः ŚB. on MS.12.2.29.
    - अवयव an inner part; P.V.4.62.
    -आकाशः the ether or Brahman that resides in the heart of man (a term often occurring in the Upaniṣads).
    -आकूतम् secret or hidden intention.
    -आगमः an additional augment between two letters,
    -आगारम् the interior of a house; स्त्रीनक्तमन्तरा- गारबहिःशत्रुकृतांस्तथा Y.2.31.
    -आत्मन् m. (त्मा)
    1 the inmost spirit or soul, the soul or mind; also the internal feelings, the heart, अङ्गुष्ठमात्रपुरुषोन्तरात्मा Śvet.; नास्य प्रत्यक- रोद्वीर्यं विक्लवेनान्तरात्मना Rām.6.13.28. गतिमस्यान्तरात्मनः Ms.6.73; जीवसंज्ञोन्तरात्मान्यः सहजः सर्वदेहिनाम् 12.13; मद्- गतेनान्तरात्मना Bg.6.47 with the heart fixed on me; जातो ममायं विशदः प्रकामं...... अन्तरात्मा Ś.4.22, U.3.38, प्रायः सर्वो भवति करुणावृत्तिरार्द्रान्तरात्मा Me.95.
    -2 (In phil.) the inherent supreme spirit or soul (residing in the in- terior of man); अन्तरात्मासि देहिनाम् Ku.6.21.
    -आपणः a market in the heart (inside) of a town.
    -आय, -आल; See s. v.
    -आराम a. rejoicing in oneself, finding pleasure in his soul or heart; यो$न्तःसुखोन्तरारामस्तथान्तर्जर्यो- तिरेव सः Bg.5.24.
    -इन्द्रियम् an internal organ or sense.
    -उष्यम् Ved. a secret abode.
    -करणम् the internal organ; the heart, soul; the seat of thought and feeling, thinking faculty, mind, conscience; प्रमाणं ˚प्रवृत्तयः Ś.1.22; सबाह्य ˚णः अन्तरात्मा V.4 the soul in all its senses external and internal, the inner and outer man; दयार्द्रभावमाख्यातमन्तःकरणैर्विशङ्कैः R.2.11. According to the Vedānta अन्तःकरण is of four kinds: मनो बुद्धिरहङ्कार- श्चित्तं करणमान्तरम् । संशयो निश्चयो गर्वः स्मरणं विषया इमे ॥ अन्तःकरणं त्रिविधम् Sāṅkhya 33, i. e. बुद्धयहङ्कारमनांसि; सान्तःकरणा बुद्धिः 35, i. e. अहङ्कारमनःसहिता.
    -कल्पः a certain number of years (with Buddhists).
    -कुटिल a. inwardly crooked (fig. also); fraudulent. (
    -लः) a conch-shell.
    -कृ(क्रि)मिः a disease of worms in the body.
    -कोटरपुष्पी = अण्ड- कोटरपुष्पी.
    -कोपः 1 internal disturbance; H.3.
    -2 inward wrath, secret anger.
    -कोशम् the interior of a store- room.
    -गङ्गा the secret or hidden Ganges (supposed to communicate uuderground with a secret stream in Mysore).
    -गडु a. [अन्तर्मध्ये गडुरिव] useless, unprofitable, unnecessary, unavailing; किमनेनान्तर्गडुना Sar. S. (ग्रीवाप्रदेश- जातस्य गलमांसपिण्डस्य गडोर्यथा निरर्थकत्वं तद्वत्).
    -गम् -गत &c. See under अंतर्गम्.
    -गर्भ a.
    1 bearing young, pregnant.
    -2 having a गर्भ or inside; so ˚गर्भिन्.
    -गिरम् -रि ind. in mountains. अध्यास्तेन्तर्गिरं यस्मात् करतन्नावैति कारणम् Bk.5.87.
    -गुडवलयः the sphincter muscle.
    -गूढ a. conceal- ed inside, being inward; ˚घनव्यथः U.3.1; R.19.57; ˚विषः with poison concealed in the heart.
    -गृहम्, -गेहम्, -भवनम् [अन्तःस्थं गृहम् &c.]
    1 the inner apartment of a house, the interior of a house.
    -2 N. of a holy place in Benares; पञ्चक्रोश्यां कृतं पापमन्तर्गेहे विनश्यति.
    -घणः -णम् [अन्तर्हन्यते क्रोडीभवत्यस्मिन्, निपातः] the open space before the house between the entrance-door and the house (= porch or court); तस्मिन्नन्तर्घणे पश्यन् प्रघाणे सौधसद्मनः Bk.7.62 द्वारमतिक्रम्य यः सावकाशप्रदेशः सो$न्तर्घणः). (
    -नः -णः) N. of a country of Bāhīka (or Bālhīka) (P.III.3.78 बाहीकग्रामविशेषस्य संज्ञेयम् Sk.).
    -घातः striking in the middle Kāsi. on P.III.3.78.
    -चर a. pervading the body. internally situated, internal, inward अन्तश्चराणां मरुतां निरोधात् Ku.3.48; U.7.
    -ज a. born or bred in the interior (as a worm &c.).
    -जठरम् the stomach. (ind.) in the stomach.
    -जम्भः the inner part of the jaws (खादनस्थानं जम्भः, दन्तपङ्क्त्यो- रन्तरालम्).
    -जात a. inborn, innate.
    -जानु ind. between the knees.
    -जानुशयः One sleeping with hands between the knees; अन्तर्जानुशयो यस्तु भुञ्जते सक्तभाजनः Mb.3.2.75.
    -ज्ञानम् inward or secret knowledge.
    -ज्योतिस् a. enlightened inwardly, with an enlightened soul. यो$न्तःसुखो$न्तरारामस्तथान्तर्ज्योतिरेव यः Bg.5.24. (
    -स् n.) the inward light, light of Brahman.
    -ज्वलनम् inflammation. (
    -नः) inward heat or fire; mental anxiety.
    -ताप a. burning inwardly (
    -पः) internal fever or heat Ś.3.13.
    -दधनम् [अन्तर्दध्यते आधीयते मादकतानेन] distillation of spirituous liquor, or a substance used to produce fermentation.
    -दशा a term in astrology, the time when a particular planet exercises its influence over man's destiny (ज्योतिषोक्तः महादशान्तर्गतो ग्रहाणां स्वाधिपत्यकालभेदः).
    -दशाहम् an interval of 1 days; ˚हात् before 1 days. Ms.8.222; ˚हे 5.79.
    -दहनम् -दाहः 1 inward heat; ज्वलयति तनूमन्तर्दाहः U.3.31; ˚हेन दहनः सन्तापयति राघवम् Rām.
    -2 inflammation.
    -दुःख a. sad or afflicted at heart;
    -दुष्ट a. internally bad, wicked or base at heart.
    -दृष्टिः f. examining one's own soul, insight into oneself.
    -देशः an intermediate region of the compass.
    -द्वारम् private or secret door within the house (प्रकोष्ठद्वारम्).
    -धा-धि, -हित &c. See. s. v.
    -नगरम् the palace of a king (being inside the town); cf. ˚पुरम्; दशाननान्तर्नगरं ददर्श Rām.
    -निवेशनम् inner part of the house; यथा चारोपितो वृक्षो जातश्चान्तर्निवेशने Rām.6.128.6.
    -निहित a. being concealed within; अङ्गैरन्तर्निहितवचनैः सूचितः सम्यगर्थः M.2.8.
    -निष्ठ a. engaged in internal meditation.
    -पटः, -टम् a screen of cloth held between two persons who are to be united (as a bride and bridegroom, or pupil and preceptor) until the acctual time of union arrives.
    -पथ a. Ved. being on the way.
    -पदम् ind. in the interior of an inflected word.
    -पदवी = सुषुम्णामध्यगतः पन्थाः
    -पिरधानम् the innermost garment.
    -पर्शव्य a. being between the ribs (as flesh).
    -पवित्रः the Soma when in the straining vessel.
    -पशुः [अन्तर्गाममध्ये पशवो यत्र] the time when the cattle are in the village or stables (from sunset to sunrise); अन्तःपशौ पशुकामस्य सायं प्रातः Kāty; (सायं पशुषु ग्राममध्ये आगतेषु प्रातश्च ग्रामादनिःसृतेषु com.).
    -पातः, पात्यः 1 insertion of a letter (in Gram.).
    -2 a post fixed in the middle of the sacrificial ground (used in ritual works); अन्तःपूर्वेण यूपं परीत्यान्तःपात्यदेशे स्थापयति Kāty.
    -पातित, -पातिन् a.
    1 inserted.
    -2 included or comprised in; falling within; दण्डकारण्य˚ ति आश्रमपदम् K.2.
    -पात्रम् Ved. interior of a vessel.
    -पालः one who watches over the inner apartments of a palace.
    -पुरम् [अन्तः अभ्यन्तरं पुरं गृहम्, or पुरस्यान्तःस्थितम्]
    1 inner apartment of a palace (set apart for women); female or women's apartments, seraglio, harem (so called from their being situated in the heart of the town, for purposes of safety); व्यायम्याप्लुत्य मध्याह्ने भोक्तुमन्तःपुरं विशेत् Ms.7.216,221,224; कन्यान्तःपुरे कश्चित्प्रविशति Pt.1.
    -2 inmates of the female apartments, a queen or queens, the ladies taken collectively; अन्तःपुराणि सर्वाणि रुदमानानि सत्वरम् Rām.6.111.111. ˚विरहपर्युत्सुकस्य राजर्षेः Ś.3; K.58; ततो राजा सान्तःपुरः स्वगृह- मानीयाभ्यर्चितः Pt.1; कस्यचिद्राज्ञो$न्तःपुरं जलक्रीडां कुरुते ibid. ˚प्रचारः gossip of the harem Ms.7.153; ˚समागतः Ś.4; also in pl.; कदाचिदस्मत्प्रार्थनामन्तःपुरेभ्यः कथयेत् Ś.2.; न ददाति वाचमुचितामन्तःपुरेभ्यो यदा Ś.6.5. ˚जन women of the palace; inmates of the female apartments; ˚चर,
    -अध्यक्षः-रक्षकः, -वर्ती guardian or superintendent of the harem, chamber- lain; वृद्धः कुलोद्रतः शक्तः पितृपैतामहः शुचिः । राज्ञामन्तःपुरा- ध्यक्षो विनीतश्च तथेष्यते ॥ (of these five sorts are mentioned:- वामनक, जघन्य, कुब्ज, मण्डलक and सामिन् see Bṛi. S.) ˚सहायः one belonging to the harem.
    -पुरिकः [अन्तःपुरे नियुक्तः, ठक्] a chamberlain = ˚चर. (
    -कः, -का) a woman in the harem; अस्मत्प्रार्थनामन्तःपुरिके(का) भ्यो निवेदय Chaṇḍ. K.
    -पुष्पम् [कर्म.] the menstrual matter of women, before it re- gularly begins to flow every month; वर्षद्वादशकादूर्ध्वं यदि पुष्पं बहिर्न हि । अन्तःपुष्पं भवत्येव पनसोदुम्बरादिवत् Kāśyapa; ˚ष्पम् is therefore the age between 12 and the menstruation period.
    -पूय a. ulcerous.
    -पेयम् Ved. drinking up.
    -प्रकृतिः f.
    1 the internal nature or constitution of man.
    -2 the ministry or body of ministers of a king.
    -3 heart or soul. ˚प्रकोपः internal dissensions or disaffection; अणुरप्युपहन्ति विग्रहः प्रभुमन्तःप्रकृतिप्रकोपजः Ki.2.51.
    -प्रको- पनम् sowing internal dissensions, causing internal revolts; अन्तःप्रकोपनं कार्यमभियोक्तुः स्थिरात्मनः H.3.93.
    -प्रज्ञ a. knowing oneself, with an enlightened soul.
    -प्रतिष्ठानम् residence in the interior.
    -बाष्प a.
    1 with suppressed tears; अन्तर्बाष्पश्चिरमनुचरो राजराजस्य दध्यौ Me.3.
    -2 with tears gushing up inside, bedimmed with tears; कोपात्˚ ष्पे स्मरयति मां लोचने तस्याः V.4.15. (
    -ष्पः) suppressed tears, inward tears; निगृह्य ˚ष्पम् Bh.3.6; Māl.5.
    -भावः, भावना see under अन्तर्भू separately.
    -भिन्न a. split or broken inside, perforated, bored (said of a pearl) Pt.4 (also torn by dissensions).
    -भूमिः f. interior of the earth.
    -भेदः discord, internal dissensions; ˚जर्जरं राजकुलम् Mk.4 torn by internal dissensions; अन्तर्भेदाकुलं गेहं न चिराद्विनशिष्यति 'a house divided against itself cannot stand long.'
    -भौम a. subterranean, underground.
    -मदावस्थ a. having the rutting state concealed within; आसीदनाविष्कृतदानराजि- रन्तर्मदावस्थ इव द्विपेन्द्रः R.2.7.
    -मनस् a.
    1 sad, disconso- late, dejected, distracted.
    -2 one who has concentrated and turned his mind inward, lost in abstract meditation.
    -मुख a. (
    -खी f.)
    1 going into the mouth, pointing or turned inward; प्रचण्डपरिपिण्डितः स्तिमितवृत्तिरन्तर्मुखः Mv. 5.26.
    -2 having an inward entrance of opening (बाह्यवस्तुपरिहारेण परमात्मविषयकतया प्रवेशयुक्तं चित्तादि).
    -3 an epithet of the soul called प्राज्ञ, when it is enjoying the sweet bliss of sleep (आनन्दभुक् चेतोमुखः प्राज्ञः इति श्रुतेः).
    -4 Spiritual minded, looking inwardly into the soul; 'अन्तर्मुखाः सततमात्मविदो महान्तः' Viś. Guṇā.139. (
    -खम्) a sort of surgical scissors (having an opening inside), one of the 2 instruments mentioned by Suśruta in chapter 8 of Sūtrasthāna.
    -मातृका [अन्तःस्थाः ष़ट्चक्रस्थाः मातृकाः अकारादिवर्णाः] a name given in the Tantras for the letters of the alphabet assigned to the six lotuses (पद्म) of the body; ˚न्यासः a term used in Tantra literature for the mental assignment of the seve- ral letters of the alphabet to the different parts of the body.
    -मुद्र a. sealed inside; N. of a form of devotion.
    -मृत a. still-born.
    -यागः mental sacrifice or worship, a mode of worship referred to in the Tantras.
    -यामः 1 suppression of the breath and voice.
    -2 ˚पात्रम्, a sacrificial vessel (ग्रहरूपं सामापराख्यं यज्ञियपात्रम्); according to others, a Soma libation made during the suppression of breath and voice; सुहवा सूर्यायान्तर्याममनु- मन्त्रयेत् Ait. Br.
    -यामिन् m.
    1 regulating the soul or internal feelings, soul; Providence, Supreme Spirit as guiding and regulating mankind. Brahman; (according to the Bṛi. Ār. Up. अन्तर्यामिन 'the internal check' is the Supreme Being and not the individual soul; who standing in the earth is other than the earth, whom the earth knows not, whose body the earth is, who internally restrains and governs the earth; the same is thy soul (and mine, the internal check अन्तर्यामिन्, &c. &c.); अन्तराविश्य भूतानि यो बिभर्त्यात्मकेतुभिः । अन्तर्या- मीश्वरः साक्षाद्भवेत् &c.
    -2 wind; ˚ब्राह्मणम् N. of a Brāhmaṇa included in the Bṛi. Ār. Up.
    -योगः deep meditation, abstraction
    -लम्ब a. acute-angular. (
    -बः) an acute-angled triangle (opp. बहिर्लम्ब) (the perpendicular from the vertex or लम्ब falling within अन्तर् the triangle).
    -लीन a.
    1 latent, hidden, concealed inside; ˚नस्य दुःखाग्नेः U.3.9; ˚भुजङ्गमम् Pt.1.
    -2 inherent.
    -लोम a. (P.V.4.117) covered with hair on the inside; (
    -मम्) [अन्तर्गतमाज्छाद्यं लोम अच्] the hair to be covered.
    -वंशः = ˚पुरम् q. v.
    -वंशिकः, -वासिकः [अन्तर्वंशे वासे नियुक्तः ठक्] a superintendent of the women's apartment.; Pt.3, K.93. Ak.2.8.8.
    -वण (वन) a. situated in a forest; ˚णो देशः P.VI.2.179 Sk. (
    -णम्) ind. within a forest. P.VIII.4.5.
    -वत् a. being in the interior; having something in the interior.
    -वती (वत्नी) Ved. [अन्तरस्त्यस्यां गर्भः] a pregnant woman; अन्तर्वत्नी प्रजावती R.15.13.
    -वमिः [अन्तः स्थित एव उद्गारशब्दं कारयति, वम्-इन्] indigestion, flatulence; belching.
    -वर्तिन्, -वासिन् a. being or dwelling inside, included or comprised in
    -वसुः N. of a Soma sacrifice (for राज्यकाम and पशुकाम).
    -वस्त्रम्, -वासस् n. an under- garment; गृहीत्वा तत्र तस्यान्तर्वस्त्राण्याभरणानि च । चेलखण्डं तमेकं च दत्वान्तर्वाससः कृते ॥. Ks.4.52.
    -वा a. [अन्तः अन्तरङ्गभावं अन्तःकरणं वा वाति गच्छति स्निग्धत्वेन, वा-विच् Tv.] forming part of oneself such as children, cattle &c. ˚वत् a. (अस्त्यर्थे मतुप् मस्य वः) having progeny, cattle &c; अन्तर्वावत्क्षयं दधे Rv.1.4.7; abounding with precious things inside. -adv. inwardly.
    -वाणि a. [अन्तःस्थिता शास्त्रवाक्यात्मिका वाणी यस्य] skilled or versed in scriptures, very learned (शास्त्रविद्).
    -विगाहः, -हनम् entering within, penetration.
    -विद्वस् a. Ved. (
    विदुषी f.) knowing correctly or exactly (knowing the paths between heaven and earth) Rv.1.72.7.
    -वेगः inward uneasiness or anxiety, inward fever.
    -वेदि a. pertaining to the inside of the sacrificial ground. -adv. within this ground. (
    -दिः -दी f.) [अन्तर्गता वेदिर्यत्र देशे] the tract of land (the Doab) between the rivers Gaṅgā and Yamunā, regarded as a sacred region and the principal seat of Āryan Brāhmaṇas; cf. एते भगवत्यौ भूमिदेवानां मूलमायतनमन्तर्वेदिपूर्वेण कलिन्दकन्यामन्दाकिन्यौ संगच्छेते A.R.7; it is supposed to have extended from Prayāga to Haradvāra and is also known by the names of शशस्थली and ब्रह्मावर्त. -m. (pl.) inhabitants of this land.
    -वेश्मन् n. the inner apartments, interior of a house.
    -वेश्मिकः n. a chamberlain.
    -वैशिकः Officer in charge of the harem. समुद्रमुपकरणमन्तर्वैशिकहस्तादादाय परिचरेयुः Kau. A.1.21.
    -शरः internal arrow or disease.
    -शरीरम् internal and spiritual part of man; the interior of the body.
    -शल्य a. having in the interior an arrow, pin or any such extraneous matter; rankling inside.
    -शीला N. of a river rising from the Vindhya mountain.
    -श्लेषः, -श्लेषणम् Ved. internal support (scaffolding &c.) एतानि ह वै वेदानामन्तः- श्लेषणानि यदेता व्याहृतयः Ait. Br.
    -संज्ञ a. inwardly con- scious (said of trees &c.); ˚ज्ञा भवन्त्येते सुखदुःखसमन्विताः Ms.1.49.
    -सत्त्व a. having inward strength &c. (˚
    त्त्वा)
    1 a pregnant woman.
    -2 the marking nut.
    -सन्तापः internal pain, sorrow, regret.
    - सरल a. upright at heart, or having Sarala trees inside; K.51.
    -सलिल a. with water (flowing) underground; नदीमिवान्तःसलिलां सरस्वतीम् R.3.9.
    -सार a. having inward strength and vigour, full of strong inside; powerful, strong, heavy or ponderous; ˚रैर्मन्त्रिभिर्घार्यते राज्यं सुस्तम्भैरिव मन्दिरम् Pt.1. 126; साराणि इन्धनानि Dk.132; ˚रं घन तुलयितुं नानिलः शक्ष्यति त्वाम् Me.2. (
    -रः) internal treasure or store, inner store or contents; वमन्त्युच्चैरन्तःसारम् H.2.13 internal matter or essence (and pus).
    -सुख a. whose delight is in self, inwardly happy यो$न्तःसुखो$न्तरारामः Bg. 5.24
    -सेनम् ind. into the midst of armies.
    -स्थ a. (also written अन्तःस्थ) being between or in the midst. (
    -स्थः, -स्था) a term applied to the semivowels, य्, र्, ल्, व् as standing between vowels and consonants and being formed by a slight contact of the vocal organs (ईषत्स्पृष्टं अन्तस्थानाम्); or they are so called be- cause they stand between स्पर्श (क-म) letters and ऊष्मन् (श, ष, स, ह).
    -स्था 1 a deity of the vital organs.
    -2 N. of one of the Ṛigveda hymns. ˚मुद्गरः the malleus of the ear.
    -स्वेदः [अन्तः स्वेदो मदजलस्यन्दनं यस्य] an elephant (in rut).
    -हणनम् striking in the middle.
    -हननम् N. of a country बाहीक P.VIII.4.24 Sk.
    -हस्तम् ind. in the hand, within reach of the hand.
    -हस्तीन a. being in the hand or within reach of the hand.
    -हासः laughing inwardly (in the sleeves), a secret or suppressed laugh; सान्तर्हासं कथितम् Me.113 with a suppressed laugh, with a gentle smile.
    -हृदयम् the interior of the heart.

    Sanskrit-English dictionary > अन्तर् _antar

  • 13 छ्यु _chyu

    छ्यु 1 Ā. (छयवते) To go, move, approach.
    1 the Supreme deity.
    -2 Śiva.
    -3 Nārada.
    -4 Brahmās
    -5 Viṣṇu.
    -चक्षुस् m. the sun.
    -चन्द्रिका Bhaṭṭotpala'. commentary on Bṛihatsaṁhitā (also called चिन्तामणि).
    -चित्रम् a wonder of the universe; पश्येदानीं जगच्चित्रम् Rām.7.34.9.
    -जीवः a living being; एक एको जगज्जीवैरियेष स्वात्मपोषणम् Rāj. T.2.25.
    -त्रयम् the three worlds i. e. heaven, earth and the lower world.
    -दीपः the sun.
    -धात्री 1 Durgā.
    -2 Sarasvatī.
    -नाथः 1 the lord of the universe.
    -2 Viṣṇu.
    -3 Dattātreya.
    -4 N. of a country.
    -5 N. of an idol at Jagannātha.
    -6 N. of a poet. (
    -थौ) Viṣṇu and Śiva. (
    -था) N. of Durgā.
    -निवासः 1 the Supreme Being.
    -2 an epithet of Viṣṇu; जगन्निवासो वसुदेवसद्मानि Śi.1.1.
    -3 wordly existence.
    -पतिः God, Lord of the universe; यदा च तस्याधिगमे जगत्पतेः Ku.
    -प्रभुः 1 an epithet of Brahmā, Viṣṇu and Śiva.
    -2 an Arhat of the Jainas.
    -प्राणः, -बलः wind.
    -बीजम् N. of Śiva.
    -मातृ f.
    1 Durgā.
    -2 Lākṣmī.
    -योनिः 1 the Supreme Being.
    -2 an epithet of Viṣṇu.
    -3 of Śiva.
    -4 of Brahmā. (
    -निः f.) the earth.
    -वन्द्यः N. of Kṛiṣṇa.
    विनाशः the expiration of Yugas.
    -वहा the earth.
    -साक्षिन् m.
    1 the Supreme spirit.
    -2. the sun.
    -सेतुः the Supreme Being.
    -स्रष्टृ m.
    1 the creator of the world.
    -2 Brahmā.
    -3 Śiva.
    -स्वामित्वम् the sovereignty of the world; जगत्स्वामित्वलाभः प्रभोः Ratn. 4.19.

    Sanskrit-English dictionary > छ्यु _chyu

  • 14 अनन्त _ananta

    अनन्त a. [नास्ति अन्तो यस्य] Endless, infinite, eternal, boundless, inexhaustible; ˚रत्नप्रभवस्य यस्य Ku.1.3.
    -न्तः 1 N. of Viṣṇu; गन्धर्वाप्सरसः सिद्धाः किन्नरोरगचारणाः । नान्तं गुणानां जानन्ति (नास्यान्तमधिगच्छन्ति) तेनानन्तो$यमुच्यते ॥; also of Viṣṇu's couch, the serpent -Śeṣa; of Kṛiṣṇa and his brother; of Siva, the 14th Arhat; Vāsuki, the lord of serpents अनन्तश्चास्मि नागानाम् Bg.1.29.
    -2 A cloud.
    -3 Talc.
    -4 N. of a plant (सिन्दु- वार) Vitex Trifolia (Mar. निरगुडी).
    -5 The asterism श्रवण.
    -6 A silken cord with 14 knots tied round the right arm on the अनन्तचतुर्दशी day.
    -7 The letter आ.
    -न्ता 1 The earth (the endless).
    -2 The number one.
    -3 Names of various females; N. of Pārvatī.
    -4 Names of various plants; शारिवा, अनन्तमूल (a very medicinal plant) दूर्वा, आमलकी, गुडूची, अग्निमन्थ, कणा, लाङ्गली, दुरालाभा, हरीतकी, अग्निशिखा, श्यामलता, पिप्पली.
    -न्ती A small silken cord tied round the left arm of a woman.
    -न्तम् 1 The sky, atmosphere.
    -2 Infinity, eternity.
    -3 Absolution, final beatitude; तदनन्ताय कल्पते Pt.2.72.
    -4 The Supreme Spirit, Brahman (परब्रह्म,); सत्यं ज्ञानमनन्तं ब्रह्मेति श्रुतिः । न व्यापित्वाद्देशतो$न्तो नित्यत्वान्नापि कालतः । न वस्तुतो$पि सर्वात्म्यादानन्त्यं ब्रह्मणि त्रिधा ॥
    -5 A sloping and a projecting member of the entabla- ture representing a continued pent-roof; अनन्तं चान्तरिक्षं च प्रस्तरं चाष्टधा लुपाः । Māna.18.174-175. cf. अनन्तः शेषविष्ण्वोश्चानवधौ क्लीबमम्बरे । स्त्रियां स्याच्छारिपादूर्वाविशल्याला- ङ्गलीषु च । हैमवत्यां गळूच्यां च...। Nm.
    -Comp. -आत्मन् m. the Supreme Spirit;
    -कर a. magnifying to any extent; P.III.2.21.
    -ग a. moving forever.
    -गुण a. possessed of endless merits; of countless or infinite possessed of endless merits; of countless or infinite number; प्लवङ्गानामनन्तगुणतैधते Mv.6.55.
    -चतुर्दशी, -˚व्रतम् [अनन्तस्य आराधनं यस्यां सा चतुर्दशी] the 14th day of the bright half of Bhādrapada when Ananta is worshipped
    -चरित्रः N. of a Bodhisattva.
    -जित् (अनन्तानि भूतानि जितवान्)
    1 N. of Vāsudeva, the conqueror of all.
    -2 N. of an Arhat deity.
    -तान a. of endless width, extensive.
    -तीर्थकृत् m.
    1 one who visits many places of polgimage.
    -2 a Jaina deity.
    -तृतीया the third day of the bright half of भाद्रपद, मार्गशीर्ष or वैशाख; नभस्ये वाथ वैशाखे मार्गशीर्षे$थवा पुनः । शुक्ल- पक्षतृतीयायां... उक्तानन्ततृतीयैषा सुतानन्दफलप्रदा.
    -दृष्टिः [अनन्ता दृष्टयो नेत्राणि यस्य] N. of Śiva, or of Indra.
    -देवः [अनन्तो देव इव]
    1 the serpent Seṣa.
    -2 [अनन्ते दीव्यति; दिव्-अच्] N. of Nārayaṇa who sleeps on Seṣa.
    -3 N. of the king of Kashmir.
    -नेमिः N. of the king of Mālava, a contemporary of शाक्यमुनि
    -पार a. of endless width, boundless; ˚रं किल शब्दशास्त्रम् Pt.1.
    -पालः N. of a warrior- chief in Kashmir.
    -मतिः N. of a Bodhisattva.
    -मायिन् a. of endless tricks, endlessly deceitful.
    -मूलः a medi- cinal plant (शारिवा).
    -राशिः an infinite quantity.
    -रूप a. of innumerable forms or shapes; epithet of Visnu.
    -वातः a disease of the head, resembling teta- nus.
    -विक्रमिन् N. of a Bodhisattva.
    -विजयः [अनन्तान् विजयते ध्वनिद्वारा अनेन] N. of Yudhiṣṭhira's conchshell. अनन्तविजयं राजा कुन्तीपुत्रो युधिष्ठिरः Bg.1.16.
    -वीर्यः N. of the 23rd Jaina Arhat of a future age.
    -व्रतम् 1 See अनन्तचतुर्दशी above.
    -2 N. of the 12nd Adhyaya of the Bhaviṣyottara-Purāṇa.
    -शक्ति a. of boundless power, omnipotent, epithet of the Supreme Being.
    -शयनम् Travancore; Sriraṅgapaṭṭaṇa (because there are temples of Viṣṇu reclining on अनन्त Serpent).
    -शीर्ष N. of Visnu or the Supreme Being. (
    -र्षा) N. of the wife of Vāsuki.
    -शुष्म a. Ved. possessing endless strength; endlessly blowing.
    -श्री a. of boundless magnificence, an epithet of the Supreme Being.

    Sanskrit-English dictionary > अनन्त _ananta

  • 15 कामः _kāmḥ

    कामः [कम्-घञ्]
    1 Wish, desire; संतानकामाय R.2.65, 3.67; oft. used with the inf. form; गन्तुकामः desirous to go; संगात्संजायते कामः Bg.2.62; Ms.2.94.
    -2 Object of desire; सर्वान् कामान् समश्नुते Ms.2.5; Bṛi. Up.1.3.28. Kaṭh. Up.1.25.
    -3 Affection, love.
    -4 Love or desire of sensual enjoyments, considered as one of the ends of life (पुरुषार्थ); cf. अर्थ and अर्थकाम.
    -5 Desire of carnal gratification, lust; Ms.2.214; न मय्यावेशितधियां कामः कामाय कल्पते Bhāg.1.22.26.
    -6 The god of love.
    -7 N. of Pradyumna.
    -8 N. of Balarāma.
    -9 A kind of mango tree.
    -1 The Supreme Being.
    -मा Desire, wish; उवाच च महासर्पं कामया ब्रूहि पन्नग Mb.3.179.2.
    -मम् 1 Object of desire.
    -2 Semen virile. [Kāma is the Cupid of the Hindu mythology- the son of Kṛiṣṇa and Rukmiṇī. His wife is Rati. When the gods wanted a commander for their forces in their war with Tāraka, they sought the aid of Kāma in drawing the mind of Śiva towards Pārvatī, whose issue alone could vanquish the demon. Kāma undertook the mission; but Śiva, being offended at the disturbance of his penance, burnt him down with the fire of his third eye. Subsequently he was allowed by Śiva to be born again in the form of Pradyumna at the request of Rati. His intimate friend is Vasanta or the spring; and his son is Aniruddha. He is armed with a bow and arrows--the bow-string being a line of bees, and arrows of flowers of five different plants].
    -Comp. -अग्निः 1 a fire of love, violent or ardent love.
    -2 violent desire, fire of passion. ˚संदीपनम्
    1 inflaming fire of love.
    -2 an aphrodisiac.
    -अङ्कुशः 1 a finger- nail (which plays an important part in erotic acts).
    -2 the male organ of generation.
    -अङ्गः the mango tree.
    -अधिकारः the influence of love or desire.
    -अधिष्ठित a. overcome by love.
    -अनलः see कामाग्नि.
    -अन्ध a. blinded by love or passion. (
    -न्धः) the (Indian) cuckoo.
    -अन्धा musk.
    -अन्निन् a. getting food at will.
    -अभिकाम a. libidinous, lustful.
    -अरण्यम् a pleasant grove.
    -अरिः 1 an epithet of Śiva; ते समेत्य तु कामारिं त्रिपुरारिं त्रिलोचनम् Rām.7.6.3.
    -2 a mineral subs- tance.
    -अर्थिन् a. amorous, lustful, lascivious.
    -अवतारः N. of Pradyumna.
    -अवशा(सा)यिता f.
    1 Self-control.
    -2 a kind of Yogic power.
    -अवसायः suppression of passion or desire, stoicism.
    -अशनम् 1 eating at will.
    -2 unrestrained enjoyment.
    -आख्या, -अक्षी N. of Durgā.
    -आतुर a. love-sick, affected by love; कामातुराणां न भयं न लज्जा Subhāṣ.
    -आत्मजः an epithet of Aniruddha, son of Pradyumna.
    -आत्मन् a. lustful, libidinous, en- amoured. कामात्मानः स्वर्गफलाः Bg.2.43. Mb.1.119.3-4. Ms.7.27.
    -आयुधम् 1 arrow of the god of love.
    -2 membrum virile. (
    -धः) the mango-tree.
    -आयुस् m.
    1 a vulture.
    -2 Garuḍa.
    -आर्त a. love-stricken, affected by love; कामार्ता हि प्रकृतिकृपणाश्चेतनाचेतनेषु Me.5.
    -आश्रमः the hermitage of the god of love; Rām.1.
    -आसक्त a. overcome with love or desire, impassioned, lustful.
    -इष्टः the mango tree.
    -ईप्सु a. striving to obtain a desired object, यत्तु कामेप्सुना कर्म Bg.18.24.
    -ईशः, -ईश्वरः 1 an epithet of Kubera;
    -2 the Supreme soul.
    -3 a person possessing all wealth. अपास्य कामा- न्कामेशो वसेत्तत्राविचारयन् Mb.12.287.56.
    -उदकम् 1 voluntary libation of water.
    -2 a voluntary libation of water to deceased friends exclusive of those who are entitled to it by law; कामोदकं सखिप्रत्तास्वस्रीयश्वशुर- र्त्विजाम् Y.3.4.
    - उपहत a. affected by or overcome with passion.
    -कला N. of Rati, the wife of Kāma.
    -काम, -कामिन् a. following the dictates of love or passion, गतागतं कामकामा लभन्ते Bg.9.21; स शान्तिमाप्नोति न कामकामी Bg.2.7.
    -कार a. acting at will, indulging one's desires.
    (-रः) 1 voluntary action, spontaneous deed; Rām.2.11.18; Ms.11.41,45.
    -2 desire, influ- ence of desire; अयुक्तः कामकारेण फले सक्तो निबध्यते Bg.5. 12.
    -कूटः 1 the paramour of a harlot.
    -2 harlotry.
    -कृत् a.
    1 acting at will, acting as one likes.
    -2 granting or fulfilling a desire. (-m.) the Supreme soul.
    -केलि a. lustful.
    (-लिः) 1 a paramour.
    -2 amorous sport.
    -3 copulation.
    -क्रीडा 1 dalliance of love, amorous sport.
    -2 copulation.
    -ग a. going of one's own accord, able to act or move as one likes.
    (-गा) 1 an unchaste or libidinous woman; Y.3.6.
    -2 a female Kokila.
    -गति a. able to go to any desired place; अध्यास्त कामगति सावरजो विमानम् R.13.76.
    -गुणः 1 the quality of passion, affection.
    -2 satiety, perfect enjoyment.
    -3 an object of sense.
    -चर, -चार a. moving freely or unrestrained, wandering at will; सर्वेषु लोकेष्वकामचारो भवति Bṛi. Up.7.25.2; नारदः कामचरः Ku.1.5.
    -चार a. unchecked, unrestrained.
    (-रः) 1 unrestrained motion.
    -2 independent or wilful action, wantonness; न कामचारो मयि शङ्कनीयः R.14.62.
    -3 one's will or pleasure, free will; अव्यपवृक्ते कामचारः Mbh. on Śiva Sūtra 3.4. कामचारानुज्ञा Sk.; Ms.2.22.
    -4 sensuality.
    -5 selfishness.
    -चारिन् a.
    1 moving unrestrained; Me.65.
    -2 libidinous, lustful.
    -3 self-willed. (-m.)
    1 Garuḍa.
    -2 a sparrow.
    -ज a. produced by passion or desire; Ms.7.46,47,5.
    -जः anger; रथो वेदी कामजो युद्धमग्निः Mb.12.24.27.
    -जननी betel-pepper (नागवेली).
    -जानः, -निः See कामतालः.
    -जित् a. conquering love or passion; R.9.33. (-m.)
    1 an epithet of Skanda.
    -2 of Śiva.
    -तन्त्रम् N. of a work.
    -तालः the (Indian) cuckoo.
    -द a. fulfilling a desire, granting a request or desire. (
    -दः) an epithet of Skanda and of Śiva.
    -दहनम् a particular festival on the day of full moon in the month फाल्गुन (Mar. होलिकोत्सव).
    -दा = कामधेनु q. v.
    -दर्शन a. looking lovely.
    -दानम् 1 a gift to one's satisfaction.
    -2 a kind of ceremony among prosti- tutes; B. P.
    -दुघ a. 'milking one's desires', granting every desired object; प्रीता कामदुघा हि सा R.1.81,2.63; Māl.3.11.
    -दुघा, -दुह् f. a fabulous cow yielding all desires; आयुधानामहं वज्रं धेनूनामस्मि कामधुक् Bg.1.28. स्वर्गे लोके कामधुग्भवति Mbh. on P.VI.1.84.
    -दूती the female cuckoo.
    -दृश् f. a woman; विमोचितुं कामदृशां विहारक्रीडामृगो यन्निगडो विसर्गः Bhāg.7.6.17.
    -देव 1 the god of love.
    -2 N. of Śiva.
    -3 N. of Viṣṇu.
    -दोहिन् a. granting desires.
    -धर्मः amorous behaviour.
    -धेनुः f. the cow of plenty, a heavenly cow yielding all desires; कलतिवलती कामधेनू; or कलिवली कामधेनू Vyāka- raṇa Subhāṣita.
    -ध्वंसिन् m. an epithet of Śiva.
    -पति, -पत्नी f. Rati, wife of Cupid.
    -पालः N. of Balarāma; also of Śiva.
    -प्रद a. granting desires.
    (-दः) 1 a kind of coitus.
    -2 the Supreme Being.
    -प्रवेदनम् expressing one's desire, wish or hope; कच्चित् कामप्रवेदने Ak.
    -प्रश्नः an unrestrained or free question; स ह कामप्रश्नमेव वव्रे Bṛi. Up.4.3.1.
    -फलः a species of the mango tree.
    -ला the plantain tree.
    -भाज् a. partaking of sensual enjoyment; कामानां त्वा कामभाजं करोमि Kaṭh.1.24.
    -भोगाः (pl.) sensual grati- fications; प्रसक्ताः कामभोगेषु Bg.16.16.
    -महः a festival of the god of love celebrated on the full-moon day in the month of Chaitra.
    -मालिन् m. N. of Gaṇeśa.
    -मूढ, -मोहित a. influenced or infatuated by love; यत्क्रौञ्च- मिथुनादेकमवधीः काममोहितम् U.2.5.
    -रसः 1 seminal dis- charge.
    -2 the spling
    -रसिक a. lustful, libidinous; क्षणमपि युवा कामरसिकः Bh.3.112.
    -रूप a.
    1 taking any form at will; जानामि त्वां प्रकृतिपुरुषं कामरूपं मघोनः Me.6.
    -2 beautiful, pleasing. (
    -पाः) (pl.) a district lying in the east of Bengal (the west- ern portion of Assam); तमीशः कामरूपाणाम् R.4.83,84.
    -रूपिन् a.
    1 taking any form at will; कामान्नी कामरूपी Tait. Up.3.1.5.
    -2 beautiful. -m.
    1 a pole-cat.
    -2 a boar.
    -3 a Vidyādhara.
    -रेखा, -लेखा a harlot, courtezan.
    -लता membrum virile.
    -लोल a. overcome with passion, love-stricken.
    -वरः a gift chosen at will.
    -वल्लभः 1 the spring.
    -2 the moon.
    -3 the mango tree. (
    -भा) moonlight.
    -वश a. influenced by love. (
    -शः) subjection to love.
    -वश्य n. subject to love.
    -वाद a. saying anything at will.
    -विहन्तृ a. disappointing desires.
    -वीर्य a. 'showing heroism at will,' an epithet of Garuḍa.
    -वृक्षम् a. paracitical plant.
    -वृत्त a. addicted to sensual gratification, licentious, dissipated; विशीलः कामवृत्तो वा गुणैर्वा परिवर्जितः । उपचर्यः स्त्रिया साध्व्या सततं देववत्पतिः ॥ Ms. 5.154.
    -वृत्ति a. acting according to will, self-willed, independent; न कामवृत्तिर्वचनीयमीक्षते Ku.5.82. (
    -त्तिः) f.
    1 free and unrestrained action.
    -2 freedom of will.
    -वृद्धिः f. increase of passion.
    -वृन्तम् the trumpet flower.
    - शर 1 a love shaft.
    -2 the mango tree.
    -शास्त्रम् the science of love, erotic science.
    -संयोगः attainment of desired objects.
    -सखः 1 the spring.
    -2 the month of Chaitra.
    -3 the mango tree.
    -सू a. fulfilling any desire. किमत्र चित्रं यदि कामसूर्भूः R.5.33. -m. N. of Vāsudeva. -f. N. of Rukmiṇi;
    -सूत्रम् 1 N. of an erotic work by Vātsyāyana.
    -2 'thread of love', love-incident' औद्धत्यमायोजितकामसूत्रम् Māl.1.4.
    -हैतुक a. produced by mere desire without any real cause; Bg.16.8.

    Sanskrit-English dictionary > कामः _kāmḥ

  • 16 त्रि _tri

    त्रि num. a. [Uṇ.5.66] (declined in pl. only, nom. त्रयः m., तिस्त्रः f., त्रीणि n.) Three; त एव हि त्रयो लोकास्त एव त्रय आश्रमाः &c. Ms.2.229; प्रियतमाभिरसौ तिसृभिर्बभौ R.9.18; त्रीणि वर्षाण्युदीक्षेत कुमार्यृतुमती सती Ms.9.9 [cf. L. tres; Gr. treis; A. S., Zend thri; Eng. three].
    -Comp. -अंशः 1 a three-fold share; त्र्यंशं दायाद्धरेद्विप्रः Ms.9.151.
    -2 a third part.
    -3 three-fourths.
    -अक्ष a. triocular.
    -अक्षः, -अक्षकः an epithet of Śiva; शुष्कस्नायु- स्वराह्लादात्त्र्यक्षं जग्राह रावणः Pt.5.57.
    -अक्षरः 1 the mystic syllable ओम् consisting of three letters; see under अ. आद्यं यत्त्र्यक्षरं ब्रह्म Ms.11.265.
    -2 a match- maker or घटक (that word consisting of three syllables).
    -3 a genealogist. (
    -री) knowledge, learning; see विद्या.
    -अङ्कटम्, -अङ्गटम् 1 three strings suspended to either end of a pole for carrying burdens.
    -2 a sort of colly- rium. (
    -टः) N. of Śiva.
    -अङ्गम् (pl.) a tripartite army (chariots, cavalry and infantry).
    -अङ्गुलम् three fingers' breadth.
    -अञ्जनम् the three kinds of collyrium; i. e. कालाञ्जन, रसाञ्जन and पुष्पाञ्जन.
    -अञ्जलम्, -लिः three handfuls taken collectively.
    -अधिपतिः (the lord of the 3 guṇas or worlds), an epithet of Viṣṇu; Bhāg.3.16.24.
    -अधिष्ठानः the soul. (
    नम्) spirit, life (चैतन्य). -a. having three stations; Ms.12.4.
    -अध्वगा, -मार्गगा, -वर्त्मगा epithets of the river Ganges (flowing through the three worlds).
    -अनीक a. having the three properties of heat, rain and cold; त्यनीकः पत्यते माहिनावान् Rv.3.56.3. (
    -का) an army consisting of horses, elephants and chariots.
    -अब्द a. three years old.
    -ब्दम् three years taken collectively.
    -अम्बकः (also त्रियम्बक in the same sense though rarely used in classical literature) 'having three eyes', N. of Śiva.; त्रियम्बकं संयमिनं ददर्श Ku.3.44; जडीकृतस्त्र्यम्बकवीक्षणेन R.2. 42;3.49. ˚सखः an epithet of Kubera; कुबेरस्त्र्यम्बकसखः Ak.
    -अम्बका an epithet of Pārvatī
    -अशीत a. eighty-third.
    -अशीतिः f. eighty-three.
    -अष्टन् a. twenty-four.
    -अश्र, -अस्र a. triangular. (
    -स्रम्) a triangle.
    -अहः 1 a period of three days.
    -2 a festival lasting three days.
    -आर्षेयाः deaf, dumb and blind persons.
    -आहिक a.
    1 performed or produced in three days.
    -2 recurring after the third day, tertian (as fever).
    -3 having provision for three days कुशूलकुम्भीधान्यो वा त्र्याहिको$श्वस्तनो$पि वा Y.1.128.
    -ऋचम् (
    तृचम् also) three Riks taken collectively; Ms.8.16.
    -ऐहिक a. having provision for three days.
    -ककुद् m.
    1 N. of the moun- tain Trikūṭa.
    -2 N. of Viṣnu or Kṛiṣṇa.
    -3 the highest, chief.
    -4 a sacrifice lasting for ten nights.
    -ककुभ् m. Ved.
    1 Indra.
    -2 Indra's thunderbolt.
    -कटु dry ginger, black pepper and long pepper taken together as a drug; शिरामोक्षं विधायास्य दद्यात् त्रिकटुकं गुडम् Śālihotra 62.
    -कण्टः, -कण्टकः a kind of fish.
    -करणी the side of a square 3 times as great as another.
    -कर्मन् n. the chief three duties of a Brāhmaṇa i. e. sacrifice, study of the Vedas, and making gifts or charity. (-m.) one who engages in these three duties (as a Brāhmaṇa).
    -काण्डम् N. of Amarsiṁha's dictionary.
    -कायः N. of Buddha.
    -कालम् 1 the three times; the past, the pre- sent, and the future; or morning, noon and evening.
    -2 the three tenses (the past, present, and future) of a verb. (
    -लम् ind. three times, thrice; ˚ज्ञ, ˚दर्शिन् a. omniscient (m.)
    1 a divine sage, seer.
    -2 a deity.
    -3 N. of Buddha. ˚विद् m.
    1 a Buddha.
    -2 an Arhat (with the Jainas).
    -कूटः N. of a mountain in Ceylon on the top of which was situated Laṅkā, the capital of Rāvaṇa.; Śi.2.5.
    -कूटम् sea-salt.
    कूर्चकम् a knife with three edges.
    -कोण a. triangular, forming a triangle.
    (-णः) 1 a triangle.
    -2 the vulva.
    -खम् 1 tin.
    -2 a cucumber.
    -खट्वम्, -खट्वी three bed- steads taken collectively.
    -क्षाराणि n. (pl.) salt-petre, natron and borax.
    -गणः an aggregate of the three objects of worldly existence; i. e. धर्म, अर्थ and काम; न बाधते$स्य त्रिगणः परस्परम् Ki.1.11; see त्रिवर्ग below.
    -गत a.
    1 tripled.
    -2 done in three days.
    -गर्ताः (pl.)
    1 N. of a country, also called जलन्धर, in the north- west of India.
    -2 the people or rulers of that country.
    -3 a particular mode of calculation.
    -गर्ता 1 a lascivious woman, wanton.
    -2 a woman in general.
    -3 a pearl.
    -4 a kind of cricket.
    -गुण a.
    1 consisting of three threads; व्रताय मौञ्जीं त्रिगुणां बभार याम् Ku.5.1.
    -2 three-times repeated, thrice, treble, threefold, triple; सप्त व्यतीयुस्त्रिगुणानि तस्य (दिनानि) R.2. 25.
    -3 containing the three Guṇas सत्त्व, रजस् and तमस्. (
    -णम्) the Pradhāna (in Sāṅ. phil.); (-ind.) three times; in three ways.
    -णाः m. (pl.) the three quali- ties or constituents of nature; त्रयीमयाय त्रिगुणात्मने नमः K.1.
    (-णा) 1 Māyā or illusion (in Vedānta phil.).
    -2 an epithet of Durgā.
    -गुणाकृतम् ploughed thrice.
    -चक्षुस् m. an epithet of Śiva.
    -चतुर a. (pl.) three or four; गत्वा जवात्त्रिचतुराणि पदानि सीता B.R.6.34.
    -चत्वा- रिंश a. forty-third.
    -चत्वारिंशत् f, forty-three.
    -जगत् n.
    -जगती the three worlds, (1) the heaven, the atmos- phere and the earth; or (2) the heaven, the earth, and the lower world; त्वत्कीर्तिः...... त्रिजगति विहरत्येवमुर्वीश गुर्वी Sūkti.5.59.
    -जटः an epithet of Śiva.
    -जटा N. of a female demon, one of the Rākṣasa attendants kept by Rāvaṇa to watch over Sītā, when she was retained as a captive in the Aśoka-vanikā. She acted very kindly towards Sītā and induced her companions to do the same; सीतां मायेति शंसन्ति त्रिजटा समजीवयत् R.12.74.
    -जातम्, जातकम् The three spices (mace, cardamoms, cinnamon).
    -जीवा, -ज्या the sine of three signs or 9˚, a radius.
    -णता a bow; कामुकानिव नालीकांस्त्रिणताः सहसामुचन् Śi.19.61.
    -णव, -णवन् a. (pl.) three times nine; i. e. 27.
    -णाकः the heaven; तावत्त्रिणाकं नहुषः शशास Bhāg.6.13.16.
    -णाचिकेतः 1 a part of the Adhvaryu-sacrifice or Yajur- veda, or one who performs a vow connected therewith (according to Kull. on Ms.3.185); Mb.13.9.26.
    -2 one who has thrice kindled the Nāchiketa fire or studied the Nāchiketa section of Kāṭhaka; त्रिणाचिकेत- स्त्रिभिरेत्य सन्धिम् Kaṭh.1.17.
    -णीता a wife ('thrice married'; it being supposed that a girl belongs to Soma, Gandharva and Agni before she obtains a human husband).
    -णेमि a. with three fellies; विचिन्वतो$भूत् सुमहांस्त्रिणेमिः Bhāg.3.8.2.
    -तक्षम्, तक्षी three carpen- ters taken collectively.
    -दण्डम् 1 the three staves of a Saṁnyāsin (who has resigned the world) tied togethar so as to form one.
    -2 the triple subjection of thought, word, and deed. (
    -ण्डः) the state of a religious ascetic; ज्ञानवैराग्यरहितस्त्रिदण्डमुपजीवति Bhāg.11.18.4.
    -दण्डिन् m.
    1 a religious mendicant or Saṁnyāsin who has renounced all worldly attachments, and who carries three long staves tied together so as to form one in his right hand; तल्लिप्सुः स यतिर्भूत्वा त्रिदण्डी द्वारका- मगात् Bhāg.1.86.3.
    -2 one who has obtained command over his mind, speech, and body (or thought, word, and deed); cf. वाग्दण्डो$थ मनोदण्डः कायदण्डस्तथैव च । यस्यैते निहिता बुद्धौ त्रिदण्डीति स उच्यते ॥ Ms.12.1.
    -दशाः (pl.)
    1 thirty.
    -2 the thirty-three gods:-- 12 Ādityas, 8 Vasus, 11 Rudras and 2 Aśvins. (
    -शः) a god, an immortal; तस्मिन्मघोनस्त्रिदशान्विहाय सहस्रमक्ष्णां युगपत्पपात Ku.3.1. ˚अङ्कुशः (-शम्) the heaven. ˚आयुधम् Indra's thunder- bolt; R.9.54. ˚आयुधम् rainbow; अथ नभस्य इव त्रिदशायुधम् R.9.54. ˚अधिपः, ˚ईश्वरः, ˚पतिः epithets of Indra. ˚अधिपतिः N. of Śiva. ˚अध्यक्षः, ˚अयनः an epithet of Viṣṇu. ˚अरिः a demon. ˚आचार्यः an epithet of Bṛihas- pati. ˚आधार Nectar. ˚आलयः, ˚आवासः
    1 heaven.
    -2 the mountain Meru.
    -3 a god. ˚आहारः 'the food of the gods', nectar. ˚इन्द्रः
    1 Indra.
    -2 Śiva.
    -3 Brahman. ˚गुरुः an epithet of Bṛihaspati, ˚गोपः a kind of insect; (cf. इन्द्रगोप) श्रद्दधे त्रिदशगोपमात्रके दाहशक्तिमिव कृष्णवर्त्मनि R.11.42. ˚दीर्घिका an epithet of the Ganges. ˚पतिः Indra; एषो$प्यैरावतस्थस्त्रिदशपतिः Ratn.4.11. ˚पुङ्गवः Viṣṇu; Rām.1. ˚मञ्जरी the holy basil. ˚वधू, ˚वनिता, an Apsaras or heavenly damsel; कैलासस्य त्रिदशवनितादर्पणस्यातिथिः स्याः Me.6. ˚वर्त्मन् the sky. ˚श्रेष्ठः
    1 Agni.
    -2 Brahman. ˚दशीभूत Become divine; त्रिदशीभूतपौराणां स्वर्गान्तरमकल्पयत् R.15.12.
    -दिनम् three days collectively. ˚स्पृश् m. concurrence of three lunations with one solar day.
    -दिवम् 1 the heaven; त्रिमार्गयेव त्रिदिवस्य मार्गः Ku.1.28; Ś.7.3.
    -2 sky, atmosphere.
    -3 paradise.
    -4 happi- ness. (
    -वा) cardamoms. ˚अधीशः, ˚ईशः
    1 an epithet of Indra.
    -2 a god. ˚आलयः the heaven; अश्वमेधजिताँल्लोका- नाप्नोति त्रिदिवालये Mb.13.141.53. ˚उद्भवा
    1 the Ganges.
    -2 small cardamoms. ˚ओकस् m. a god; वपुषि त्रिदिवौकसां परं सह पुष्पैरपतत्र्छिलीमुखाः Vikr.15.72. ˚गत dead; त्रिदिवगतः किमु वक्ष्यते पिता मे Vikr.6.62.
    -दृश् m. an epithet of Śiva.
    -दोषम् vitiation or derangement of the three humours of the body, i. e. वात, पित्त and कफ.
    -धा ind. in 3 parts, ways or places; triply, ˚त्वम् tripartition; Ch. Up.
    -धातुः an epithet of Gaṇeśa;
    -तुम् 1 the triple world.
    -2 the aggregate of the 3 minerals or humours.
    -धामन् m.
    1 N. of Viṣṇu.
    -2 of Vyāsa;
    -3 of Śiva.
    -4 of Agni.
    -5 death. -n. the heaven; हंसो हंसेन यानेन त्रिधाम परमं ययौ Bhāg.3.24.2.
    -धारा the Ganges.
    -नयन, -नेत्रः, -लोचनः epithets of Śiva; R.3. 66; Ku.3.66;5.72.
    - नवत a. ninety-third.
    -नवतिः f. ninety three.
    -नयना Pārvat&imacr.
    -नाभः Viṣṇu; Bhāg.8. 17.26.
    -नेत्रचूडामणिः the moon.
    -नेत्रफलः the cocoa-nut tree.
    -पञ्च a. three-fold five, i. e. fifteen.
    -पञ्चाश a. fiftythird.
    -पञ्चाशत् f. fifty-three.
    -पुटः glass (काच).
    -पताकः 1 the hand with three fingers stretched out or erect.
    -2 the forehead marked naturally with three horizontal lines.
    -पत्रकः the Palāśa tree.
    -पथम् 1 the three paths taken collectively, i. e. the sky, atmosphere, and the earth, or the sky, earth and the lower world.
    -2 a place where three roads meet. (
    -था) an epithet of Mathura. ˚गा, ˚गामिनी an epithet of the Ganges; गङ्गा त्रिपथगामिनी; धृतसत्पथस्त्रिपथगामभितः स तमारुरोह पुरुहूतसुतः Ki.6.1; Amaru.99.
    -पद्, -पाद्, -पात् m. Ved.
    1 Viṣṇu.
    -2 fever (personified).
    -पद a. three-footed. (
    -दम्) a tripod; त्रिपदैः करकैः स्थालैः...... Śiva. B.22. 62.
    -पदिका 1 a tripod.
    -2 a stand with three feet.
    -पदी 1 the girth of an elephant; नास्रसत्करिणां ग्रैवं त्रिपदी- च्छेदिनामपि R.4.48.
    -2 the Gāyatrī metre.
    -3 a tripod.
    -4 the plant गोधापदी.
    -परिक्रान्त a. one who walks thrice round a sacred fire.
    -पर्णः Kiṁśuka tree.
    -पाटः 1 intersection of a prolonged side and perpendicular (in a quadrangular figure).
    -2 the figure formed by such intersection.
    -पाटिका a beak.
    पाठिन् a.
    1 familiar with Saṁhitā, Pada, and Krama.
    -2 one who learns a thing after three repetitions.
    -पादः 1 the Supreme Being.
    -2 fever.
    -पाद् a.
    1 having three feet.
    -2 con- sisting of three parts, having three fourths; राघवः शिथिलं तस्थौ भुवि धर्मस्त्रिपादिव R.15.96.
    -3 trinomial. (-m.)
    1 an epithet of Viṣṇu in his dwarf incarnation.
    -2 the Supreme Being.
    -पिटकम् the 3 collections of Buddhistic sacred writings (सुत्त, विनय and अभिधम्म).
    -पुट a. triangular.
    (-टः) 1 an arrow.
    -2 the palm of the hand.
    -3 a cubit.
    -4 a bank or shore.
    -पुटकः a triangle.
    -पुटा an epithet of Durgā.
    -पुटिन् m. the castor-oil plant.
    -पुण्ड्रम्, -पुण्ड्रक a mark on the forehead consisting of three lines made with cowdung ashes.
    -पुरम् 1 a collection of three cities.
    -2 the three cities of gold, silver, and iron in the sky, air and earth built for demons by Maya; (these cities were burnt down, along the demons inhabiting them, by Śiva at the request of the gods); Ku.7.48; Amaru.2; संरक्ताभिस्त्रिपुरविजयो गीयते किन्नरीभिः Me.56; Bh.3.123; (
    -रः) N. of a demon or demons presiding over these cities. ˚अधिपतिः N. of Maya, ˚अन्तकः, ˚अरिः, ˚घ्नः, ˚दहनः, ˚द्विष् m., हरः &c. epithets of Śiva; अये गौरीनाथ त्रिपुरहर शम्भो त्रिनयन Bh.3.123; R.17.14. ˚दाहः burning of the three cities; मुहुरनुस्मरयन्तमनुक्षपं त्रिपुरदाहमुमापतिसेविनः Ki.5.14. ˚सुन्दरी Durgā.
    (-री) 1 N. of a place near Jabalpura, formerly capital of the kings of Chedi.
    -2 N. of a country.
    -पुरुष a
    1 having the length of three men.
    -2 having three assistants. (
    -षम्) the three ancestors- father, grand-father and great-grand-father.
    -पृष्ठम् the highest heaven; Bhāg.1.19.23. (
    ष्ठः) Viṣṇu.
    -पौरुष a.
    1 belonging to, or extending over, three generations of men.
    2 offered to three (as oblations).
    -3 inherited from three (as an estate).
    -प्रस्रुतः an elephant in rut.
    -फला (1) the three myrobalans taken collectively, namely, Terminalia Chebula, T. Bellerica, and Phyllanthus (Mar. हिरडा, बेहडा and आंवळकाठी). Also (2) the three sweet fruits (grape, pomegranate, and date); (3) the three fragrant fruits (nutmeg, areca- nut, and cloves).
    -बन्धनः the individual soul.
    -बलिः, बली, -वलिः, -वली f.
    1 the three folds or wrinkles of skin above the navel of a woman (regarded as a mark of beauty); क्षामोदरोपरिलसत्त्रिवलीलतानाम् Bh.1.93,81; cf. Ku.1.39.
    -2 the anus.
    -बलीकम् the anus.
    -बाहुः a kind of fighting with swords.
    -ब्रह्मन् a. with ब्रह्मा, विष्णु and महेश.
    -भम् three signs of the zodiac, or ninety degrees.
    -भङ्गम् a pose in which the image is bent at three parts of the body.
    -भद्रम् copulation, sexual union, cohabitation.
    -भागः 1 the third part; त्रिभागं ब्रह्महत्यायाः कन्या प्राप्नोति दुष्यती Mb.12.165.42.
    -2 the third part of a sign of the zodiac.
    -भुक्ल a. one possessed of learning, good conduct and good family-descent (Dānasāgara, Bibliotheca Indica,274, Fasc.1, p.29).
    -भुजम् a triangle.
    -भुवनम् the three worlds; पुण्यं यायास्त्रिभुवन- गुरोर्धाम चण्डीश्वरस्य Me.35; Bh.1.99. ˚गुरु Śiva. ˚कीर्तिरसः a patent medicine in Āyurveda. ˚पतिः Viṣṇu.
    -भूमः a palace with three floors.
    -मद the three narcotic plants; the three-fold haughtiness; Bhāg.3.1.43.
    -मधु n.
    -मधुरम् 1 sugar, honey, and ghee.
    -2 three verses of the Ṛigveda (1.9.6-8; मधु वाता ऋतायते˚).
    -3 a ceremony based on the same; L. D. B.
    -4 threefold utterance of a vedic stanza ˚मधु वाता -m. a reciter and performer of the above ceremony; L. D. B.
    -मार्गा the Ganges; त्रिमार्गयेव त्रिदिवस्य मार्गः Ku.1.28.
    -मुकुटः the Trikūṭa mountain.
    -मुखः an epithet of Buddha.
    -मुनि ind. having the three sages पाणिनि, कात्यायन and पतञ्जलि; त्रिमुनि व्याकरणम्.
    -मूर्तिः 1 the united form of Brahmā, Viṣṇu, and Maheśa, the Hindu triad; नमस्त्रिमूर्तये तुभ्यं प्रांक्सृष्टेः केवलात्मने । गुणत्रयविभायाय पश्चाद्भेदमुपेयुषे ॥ Ku.2.4.
    -2 Buddha, or Jina.
    -मूर्धन् m.
    1 a demon; त्रयश्च दूषण- खरस्त्रिमूर्धानो रणे हताः U.2.15.
    -2 a world called महर्लोक; G&imac;rvāṇa; cf. अमृतं क्षेममभयं त्रिमूर्ध्नो$धायि मूर्धसु Bhāg.2.6.19.
    -यव a. weighing 3 barley corns; Ms.8.134.
    -यष्टिः a necklace of three strings.
    -यामकम् sin.
    -यामा 1 night (consisting of 3 watches of praharas, the first and last half prahara being excluded); संक्षिप्येत क्षण इव कथं दीर्घयामा त्रियामा Me.11, Ku.7.21,26; R.9.7; V.3. 22.
    -2 turmeric.
    -3 the Indigo plant.
    -4 the river Yamuṇā.
    -युगः an epithet of Viṣṇu; धर्मं महापुरुष पासि युगानुवृत्तं छन्नः कलौ यदभवस्त्रियुगो$थ सत्त्वम् Bhāg.7.9.38; the god in the form of यज्ञपुरुष; Bhāg.5.18.35.
    -योनिः a law-suit (in which a person engages from anger, cove- tousness, or infatuation).
    -रसकम् spirituous liquor; see त्रिसरकम्.
    -रात्र a. lasting for three nights. (
    -त्रः) a festival lasting for three nights. (
    -त्रम्) a period of three nights.
    -रेखः a conch-shell.
    -लिङ्ग a. having three genders, i. e. an adjective.
    -2 possessing the three Guṇas. (
    -गाः) the country called Telaṅga. (
    -गी) the three genders taken collectively.
    -लोकम् the three worlds. (
    -कः) an inhabitant of the three worlds; यद्धर्मसूनोर्बत राजसूये निरीक्ष्य दृक्स्वस्त्ययनं त्रिलोकः Bhāg.3. 2.13. ˚आत्मन् m. the Supreme Being. ˚ईशः the sun. ˚नाथः 'lord of the three worlds', an epithet of
    1 Indra; त्रिलोकनाथेन सदा मखद्विषस्त्वया नियम्या ननु दिव्यचक्षुषा R.3.45.
    -2 of Śiva; Ku.5.77. ˚रक्षिन् a. protecting the 3 worlds; त्रिलोकरक्षी महिमा हि वज्रिणः V.1.6.
    -लोकी the three worlds taken collectively, the universe; सत्यामेव त्रिलोकीसरिति हरशिरश्चुम्बिनीविच्छटायाम् Bh.3.95; Śānti.4.22.
    -लोचनः Śiva.
    (-ना) 1 an unchaste woman.
    -2 an epithet of Durgā.
    -लोहकम् the three metals:-- gold, silver, and copper.
    -वर्गः 1 the three objects of wordly existence, i. e. धर्म, अर्थ, and काम; अनेन धर्मः सविशेषमद्य मे त्रिवर्गसारः प्रतिभाति भाविनि Ku.5.38; अन्योन्यानुबन्धम् (त्रिवर्गम्) Kau. A.1.7; प्राप त्रिवर्गं बुबुधे$त्रिवर्गम् (मोक्षम्) Bu. Ch.2.41.
    -2 the three states of loss, stability, and increase; क्षयः स्थानं च वृद्धिश्च त्रिवर्गो नीतिवेदिनाम् Ak.
    -3 the three qualities of nature, i. e. सत्त्व, रजस्, and तमस्.
    -4 the three higher castes.
    -5 the three myrobalans.
    -6 propriety, decorum.
    -वर्णकम् the first three of the four castes of Hindus taken collectively.
    -वर्ष a. three years old; Ms.5.7.
    -वलिः, -ली f. (in comp.) three folds over a woman's navel (regarded as a mark of beauty)
    -वली the anus.
    -वारम् ind. three times, thrice.
    -विक्रमः Viṣṇu in his fifth or dwarf incarnation. ˚रसः a patent medicine in Āyurveda.
    -विद्यः a Brāhmaṇa versed in the three Vedas.
    -विध a. of three kinds, three-fold.
    -विष्टपम्, -पिष्टपम् 1 the world of Indra, heaven; त्रिविष्टपस्येव पतिं जयन्तः R.6.78.
    -2 the three worlds. ˚सद् m. a god.
    -वृत् a.
    1 threefold; मौञ्जी त्रिवृत्समा श्लक्ष्णा कार्या विप्रस्य मेखला Ms.2.42.
    -2 consisting of three parts (as three गुणs, विद्याs); Bhāg.3.24.33;1.23.39; (consisting of three letters- ओङ्कार); हिरण्यगर्भो वेदानां मन्त्राणां प्रणवस्त्रिवृत् Bhāg.11.16.12. (-m.)
    1 a sacrifice.
    -2 a girdle of three strings; Mb.12.47.44.
    -3 an amulet of three strings. (-f.) a plant possessing valuable purgative properties. ˚करण combining three things, i. e. earth, water, and fire.
    -वृत्तिः livelihood through 3 things (sacrifice, study and alms).
    -वेणिः, -णी f. the place near Prayāga where the Ganges joins the Yamunā and receives under ground the Sarasvatī; the place called दक्षिणप्रयाग where the three sacred rivers separate.
    -वेणुः 1 The staff (त्रिदण्ड) of a Saṁnyāsin; केचित् त्रिवेणुं जगृहुरेके पात्रं कमण्डलुम् Bhāg.11.23.34.
    -2 The pole of a chariot; अथ त्रिवेणुसंपन्नं...... बभञ्ज च महारथम् Rām.3. 51.16; Mb.7.156.83; a three bannered (chariot); Bhāg.4.26.1.
    -वेदः a Brāhmaṇa versed in the three Vedas.
    -शक्तिः a deity (त्रिकला), Māyā; Bhāg.2.6.31.
    -शङ्कुः 1 N. of a celebrated king of the Solar race, king of Ayodhyā and father of Hariśchandra. [He was a wise, pious, and just king, but his chief fault was that he loved his person to an inordinate degree. Desiring to celebrate a sacrifice by virtue of which he could go up to heaven in his mortal body, he requested his family-priest Vasiṣṭha to officiate for him; but being refused he next requested his hundred sons who also rejected his absurd proposal. He, therefore, called them cowardly and impotent, and was, in return for these insults, cursed and degraded by them to be a Chāṇḍāla. While he was in this wretched condition, Viśvāmitra, whose family Triśaṅku had in times of famine laid under deep obligations, undertook to celebrate the sacrifice, and invited all the gods to be present. They, however, declined; whereupon the enraged Viśvāmitra. by his own power lifted up Triśaṅku to the skies with his cherished mortal body. He began to soar higher and higher till his head struck against the vault of the heaven, when he was hurled down head-foremost by Indra and the other gods. The mighty Viśvāmitra, however, arrested him in his downward course, saying 'Stay Triśaṅku', and the unfortunate monarch remained suspended with his head towards the earth as a constellation in the southern hemisphere. Hence the wellknown proverb:-- त्रिशङ्कुरिवान्तरा तिष्ठ Ś.2.]
    -2 the Chātaka bird.
    -3 a cat.
    -4 a grass-hopper.
    -5 a fire- fly. ˚जः an epithet of Hariśchandra. ˚याजिन् m. an epithet of Viśvāmitra.
    -शत a. three hundred.
    (-तम्) 1 one hundred and three.
    -2 three hundred.
    -शरणः a Buddha.
    -शर्करा three kinds of sugar (गुडोत्पन्ना, हिमोत्था, and मधुरा).
    -शाख a. three-wrinkled; भ्रुकुट्या भीषणमुखः प्रकृत्यैव त्रिशाखया Ks.12.72.
    -शालम् a house with three halls or chambers.
    -शिखम् 1 a trident; तदापतद्वै त्रिशिखं गरुत्मते Bhāg.1.59.9.
    -2 a crown or crest (with three points).
    -शिरस् m.
    1 N. of a demon killed by Rāma.
    -2 an epithet of Kubera.
    -3 fever. त्रिशिरस्ते प्रसन्नो$स्मि व्येतु ते मज्ज्वराद्भयम् Bhāg.1.63.29.
    -शीर्षः Śiva.
    -शीर्षकम्, -शूलम् a trident. ˚अङ्कः, ˚धारिन् m. an epithet of Śiva.
    -शुक्लम् the holy combination of 'three days' viz. Uttarāyaṇa (day of the gods), the bright half of the moon (day of the manes) and day- time; त्रिशुक्ले मरणं यस्य, L. D. B.
    -शूलिन् m. an epithet of Śiva.
    -शृङ्गः 1 the Trikūṭa mountain.
    -2 a triangle.
    -शोकः the soul.
    -षष्टिः f. sixty-three.
    -ष्टुभ् f. a metre of 4 x 11 syllables.
    -संध्यम्, -संध्यी the three periods of the day, i. e. dawn, noon, and sunset; also
    -त्रिसवनम् (
    -षवणम्); Ms.11.216.
    -संध्यम् ind. at the time of the three Sandhyas; सान्निध्यं पुष्करे येषां त्रिसन्ध्यं कुरुनन्दन Mb.
    -सप्तत a. seventy-third.
    -सप्ततिः f. seventy-three.
    -सप्तन्, -सप्त a. (pl.) three times 7, i. e. 21.
    -सम a. (in geom.) having three equal sides, equilateral.
    -सरः milk, sesamum and rice boiled together.
    -सरकम् drinking wine thrice ('सरकं शीधुपात्रे स्यात् शीधुपाने च शीधुनि' इति विश्वः); प्रातिभं त्रिसरकेण गतानाम् Śi.1.12.
    -सर्गः the creation of the 3 Guṇas; Bhāg.1.1.1.
    -साधन a. having a threefold causality; R.3.13.
    -सामन् a. singing 3 Sāmans (an उद्गातृ); उद्गाता तत्र संग्रामे त्रिसामा दुन्दुभिर्नृप Mb.12.98.27.
    -साम्यम् an equilibrium of the three (qualities); Bhāg.2.7.4.
    -सुपर्णः, -र्णम् 1 N. of the three Ṛigvedic verses (Rv.1.114.3-5).
    -2 N. of T. Ār.1.48-5; -a. familiar with or reciting these verses; Ms.3.185.
    -स्थली the three sacred places: काशी, प्रयाग, and गया.
    -स्थानम् the head, neck and chest to- gether; तन्त्रीलयसमायुक्तं त्रिस्थानकरणान्वितम् Rām.7.71.15. -a.
    1 having 3 dwelling places.
    -2 extending through the 3 worlds.
    -स्रोतस् f. an epithet of the Ganges; त्रिस्रोतसं वहति यो गगनप्रतिष्ठाम् Ś.7.6; R.1.63; Ku.7.15.
    -सीत्य, -हल्य a. ploughed thrice (as a field).
    -हायण a. three years old.

    Sanskrit-English dictionary > त्रि _tri

  • 17 प्राणः _prāṇḥ

    प्राणः 1 Breath, respiration.
    -2 The breath of life, vitality, life, vital air, principle of life (usually pl. in this sense, the Prāṇas being five; प्राण, अपान, समान, व्यान and उदान); प्राणैरुपक्रोशमलीमसैर्वा R.2.53;12.54; (हृदि प्राणो गुदे$पानः समानो नाभिसंस्थितः । उदानः कण्ठदेशस्थो व्यानः सर्वशरीरगः ॥).
    -3 The first of the five life-winds or vital airs (which has its seat in the lungs); अपाने जुह्वति प्राणं प्राणे$पानं तथापरे । प्राणापानगती रुद्ध्वा प्राणायाम- परायणाः ॥ Bg.4.29.
    -4 Wind, air inhaled.
    -5 Energy, vigour, strength, power; as in प्राणसार q. v.; युद्धातिथ्यं प्रदास्यामि यथाप्राणं निशाचर Rām.3.5.28; Bhāg.8.2.29; सर्वप्राणप्रवणमघवन्मुक्तमाहत्य वक्षः Mv.1.45.
    -6 The spirit or soul (opp. शरीर).
    -7 The Supreme Spirit; इमानि भूतानि प्राणमेवाभिसंविशन्ति Bṛi. Up.1.11.5.
    -8 An organ of sense; स्पृष्ट्वैतानशुचिर्नित्यमद्भिः प्राणानुपस्पृशेत् । गात्राणि चैव सर्वाणि नाभिं पाणितलेन तु ॥ Ms.4.143; मरीचिमिश्रा ऋषयः प्राणेभ्यो$हं च जज्ञिरे Bhāg.1.6.31.
    -9 Any person or thing as dear and necessary as life, a beloved person or object; कोशः कोशवतः प्राणाः प्राणाः प्राणा न भूपतेः H.2.9; अर्थपतेर्विमर्दको बहिश्चराः प्राणाः Dk.
    -1 The life or essence of poetry, poetical talent or genius; inspiration.
    -11 Aspiration; as in महाप्राण or अल्पप्राण q. v.
    -12 Digestion.
    -13 A breath as a measure of time.
    -14 Gum-myrrh.
    -15 Life, living (जीवन); दैवं च दैवसंयुक्तं प्राणश्च प्राणदश्च ह । अपेक्षापूर्वकरणादशुभानां शुभं फलम् ॥ Mb.12.36.14.
    -16 Food (अन्न); अनस्तिकानां भूतानां प्राणदाः पितरश्च ये Mb.12.12.4.
    -17 N. of Brahmā, Viṣṇu and other gods.
    -Comp. -अतिपातः killing a living being, taking away life.
    -अत्ययः loss of life.
    -अधिक a.
    1 dearer than life.
    -2 superior in strength or vigour.
    -अधिनाथः a husband.
    -अधिपः the soul.
    -अन्तः death; capital punishment; अब्राह्मणः संग्रहणे प्राणान्तं दण्डमर्हति Ms.8.359.
    -अन्तिक a.
    1 fatal, mortal.
    -2 lasting to the end of life, ending with life.
    -3 dangerous.
    -4 capital (as a sentence); अज्ञानात् वारुणीं पीत्वा संस्कारेणैव शुद्ध्यति । मतिपूर्वमनिर्देश्यं प्राणान्तिकमिति स्थितिः ॥ Ms. 11.146. (
    -कम्) murder.
    -अपहारिन् a. fatal, destructive to life.
    -अपानम्, -नौ air inhaled and exhaled; प्राणापाना- न्तरे देवी वाग्वै नित्यं प्रतिष्ठिता Mañjūṣā.
    -अयनम् an organ of sense; (सुप्तिमूर्च्छोपतापेषु प्राणायनविघाततः । नेहते$हमिति ज्ञानं मृत्युप्रज्वारयोरपि ॥ Bhāg.4.29.72.
    -आघातः destruction of life, killing a living being; प्राणाघातान्निवृत्तिः Bh.3.63.
    -आचार्यः a physician to a king.
    -आत्मन् m. the vital or animal soul.
    -आद a. fatal, mortal, causing death.
    -आबाधः injury to life; प्राणाबाधयुक्तास्वापत्सु Kau. A.1.8.
    -आयामः restraining or suspending the breath during the mental recitation of the names or attributes of a deity.
    -आहुतिः f. an oblation to the five Prāṇas.
    -ईशः, -ईश्वरः 1 a lover, husband; नीचैः शंस हृदि स्थितो हि ननु मे प्राणेश्वरः श्रोष्यति Amaru.67; बाला लोलविलोचना शिव शिव प्राणेशमालोकते Bv.2.57.
    -2 wind.
    -ईशा, -ईश्वरी a wife, beloved, mistress.
    -उत्क्रमणम्, -उत्सर्गः departure of the soul, death.
    -उपहारः food.
    -कर a. refreshing or reviving the spirits; सद्यो मांसं नवान्नं च बाला स्त्री क्षीरभोजनम् । क्षीर- मुष्णोदकं चैव सद्यः प्राणकराणि षट् ॥ Chāṇakya.
    -कर्मन् n. Vital function.
    -कृच्छ्रम्, -बाधा peril of life, a danger to life.
    -ग्रहः the nose.
    -घातक a. destructive to life.
    -घोषः the sound from the ears when the fingers are put therein; छिद्रप्रतीतिश्छायायां प्राणघोषानुपश्रुतिः Bhāg.1.42.29.
    -घ्नः a. fatal, life-destroying.
    -चयः increase of strength.
    -छिद् a.
    1 murderous.
    -2 destructive.
    -छेदः murder.
    -त्यागः 1 suicide; वरं प्राणत्यागो न च पिशुनवाक्येष्वभिरुचिः H.1.
    -2 death.
    -द a. life-giving.
    (-दम्) 1 water.
    -2 blood.
    (-दः) 1 Viṣṇu.
    -2 Brahmā.
    -3 Terminalia Tomentosa (Mar. ऐन).
    -दा Terminalia Chebula (Mar. हिरडा).
    -दक्षिणा gift of life; प्राणदक्षिणां दा 'to grant one his life'.
    -दण्डः capital punishment.
    -दयितः a husband.
    -दातृ a. 'life-giver', saviour, deliverer.
    -दानम् 1 resigning life.
    -2 the gift of life, saving one's life.
    -दुरोदरम्, -द्यूतम् fighting for life.
    -दृह् a. Sustaining or prolonging the breath.
    -द्रोहः an attempt upon any body's life.
    -धार a. living, animate. (
    -रः) a living being.
    -धारणम् 1 maintenance or support of life.
    -2 vitality.
    -3 a means of supporting life.
    -नाथः 1 a lover, husband.
    -2 an epithet of Yama.
    -निग्रहः restraint of breath, checking the breath.
    -पतिः 1 a lover, husband.
    -2 the soul; बुद्धिं समाच्छाद्य च मे समान्युरुद्भूयते प्राणपतिः शरीरे Mb.3. 269.4.
    -3 a physician.
    -पत्नी the voice.
    -परिक्रयः staking one's life.
    -परिक्षीण a. one whose life is drawing to a close.
    -परिग्रहः possession of life, life, existence.
    -प्रद, -दायक, -दायिन् a. restoring or saving life.
    -प्रयाणम् departure of life, death.
    -प्रियः 'as dear as life', a lover, husband.
    -भक्ष a. feeding on air only.
    -भास्वत् m. the ocean.
    -भृत् a. possessed of life, living, animate, sentient. (-m.) a living being; अन्तर्गतं प्राणभृतां हि वेद R.2.43.
    -2 N. of Viṣṇu.
    -मोक्षणम् 1 departure of life, death.
    -2 suicide.
    -यमः = प्राणायाम q. v.
    -यात्रा 1 support of life; maintenance, livelihood; पिण्डपात- मात्रप्राणयात्रां भगवतीम् Māl.1.
    -2 the act of breathing.
    -यात्रिक requisite for subsistence; प्राणयात्रिकमात्रः स्यात् Ms.6.57.
    -योनिः 1 the Supreme Being.
    -2 wind. (-f.) the source of life.
    -रन्ध्रम् 1 the mouth.
    -2 a nostril.
    -रोधः 1 suppressing the breath.
    -2 danger to life.
    -वल्लभा a mistress, wife.
    -विद्या the science of breath or vital airs.
    -विनाशः, -विप्लवः loss of life, death.
    -वियोगः separation of the soul from the body, death.
    -वृत्तिः f. a vital function.
    -व्ययः cost or sacri- fice of life.
    -शरीरः the Supreme Being; स क्रतुं कुर्वीत मनोमयः प्राणशरीरः Ch. Up.
    -संयमः suspension of breath.
    -संशयः, -संकटम्, -संदेहः risk or danger to life, peril of life, a very great peril.
    -संहिता a manner of reciting the Vedic text.
    -सद्मन् n. the body.
    -सम a. as dear as life. (
    -मः) a husband, lover. (
    -मा) a wife; नूनं प्राणसमावियोगविधुरः स्तम्बेरमस्ताम्यति Māl.9.33.
    -सार a. 'having life as the essence', full of strength and vigour, muscular; गिरिचर इव नागः प्राणसारं (गात्रं) विभर्ति Ś.2.4.
    -हर, -हारिन् a. causing death, taking away life, fatal; पुरो मम प्राणहरो भविष्यसि Gīt.7.
    -2 capital.
    -हारक a. fatal. (
    -कम्) a kind of deadly poison.

    Sanskrit-English dictionary > प्राणः _prāṇḥ

  • 18 विश्व _viśva

    विश्व pron. a. [विश्-व Uṇ.1.151]
    1 All, whole, entire, universal; स सर्वनामा स च विश्वरूपः Bhāg.6.4.28.
    -2 Every, every one.
    -3 All-pervading, omnipresent. -m. pl. N. of a particular group of deities, ten in number and supposed to be sons of विश्वा; their names are:- वसुः सत्यः क्रतुर्दक्षः कालः कामो धृतिः कुरुः । पुरूरवा माद्रवश्च विश्वेदेवाः प्रकीर्तिताः ॥ देवाः साध्यास्तथा विश्वे तथैव च महर्षयः Mb. 3.261.6; Bg.11.22.
    -श्वम् 1 The universe, the (whole) world; इदं विश्वं पाल्यम् U.3.3; विश्वस्मिन्नधुनान्यः कुलव्रतं पाल- यिष्यति कः Bv.1.13.
    -2 Dry ginger.
    -3 N. of Viṣṇu.
    -श्वः 1 The soul; Bhāg.7.15.54; A. Rām.7.5.49. 5; the intellectual faculty.
    -2 A citizen (नागर).
    -श्वा 1 The earth.
    -2 Asparagus Racemosus (Mar. शतावरी).
    -3 Dry ginger.
    -4 The plant अतिविषा.
    -Comp. -आत्मन् m.
    1 the Supreme Being (soul of the universe).
    -2 an epithet of Brahman.
    -3 of Śiva; अथ विश्वात्मने गौरी संदिदेश मिथः सखीम् Ku.6.1.
    -4 of Viṣṇu.
    -5 of the sun.
    -आत्मना ind. thoroughly; विश्वात्मना यत्र निवर्तते भीः Bhāg.11.2.33.
    -आधारः support of the universe; विश्वाधारं गगनसदृशं मेघवर्णं शुभाङ्गम् Viṣṇustotra.
    -इन्वः (विश्वमिन्वः) All-moving (an epithet of Śiva).
    -ईशः, -ईश्वरः (also विश्वमीश्वरः as one word used in the Mbh. and Kūrmapurāṇa ch.26.)
    1 the Supreme Being, lord of the universe.
    -2 an epithet of Śiva.
    -औषधम् dry ginger.
    -कद्रु a. wicked, low, vile.
    (-द्रुः) 1 a hound, dog trained for the chase.
    -2 sound.
    -कर्मन् m.
    1 N. of the architect of gods; cf. त्वष्टृ.
    -2 an epithet of the sun.
    -3 one of the seven principal rays of the sun.
    -4 a great saint.
    -5 the Supreme Being. ˚जा, ˚सुता an epithet of संज्ञा, one of the wives of the sun.
    -कारुः the architect of the universe (विश्वकर्मा).
    -कार्यः one of the rays of the sun.
    -कृत् m.
    1 the creator of all beings; निवेदितो$थाङ्गिरसा सोमं निर्भर्त्स्य विश्व- कृत् Bhāg.9.14.8.
    -2 an epithet of Viśvakarman.
    -केतुः an epithet of Aniruddha.
    -गः N. of Brahman.
    -गत a. Omnipresent.
    -गन्धः an onion. (
    -न्धम्) myrrh.
    -गन्धा the earth.
    -गोचर a. accessible to all men.
    -गोप्तृ m.
    1 N. of Viṣṇu.
    -2 Indra.
    -ग्रन्थिः the plant called हंसपदी.
    -चक्रम् a kind of valuable gift (महादान) of pure gold.
    -चर्षणि a. Ved. all-pervading, world- wide, extending everywhere.
    -जनम् mankind.
    -जनीन, -जन्य, -जनीय a. good for all men, suitable to all mankind, beneficial to all men; विश्वजन्यमिमं पुण्यमुपन्यासं निबोधत Ms.9.31; Śi.1.41; को वा विश्वजनीनेषु कर्मसु प्राघटि- ष्यत Bk.21.17.
    -जित् m.
    1 N. of a particular sacri- fice; Ms.11.74; तमध्वरे विश्वजिति क्षितीशं निःशेषविश्राणितकोश- जातम् R.5.1.
    -2 the noose of Varuṇa.
    -3 N. of Viṣṇu. ˚न्यायः the rule according to which an action for which no fruit is enjoined directly should be consider- ed as having स्वर्ग as its फल. This is established in connection with the विश्वजित् sacrifice by Jaimini and Śabara in MS.4.3.15-16.
    -जीवः the universal soul.
    -देव see under विश्व m. above.
    -दैवम्, -दैवतम् the asterism उत्तराषाढा.
    -धारिणी the earth.
    -धारिन् m. a deity.
    -धेना Ved. the earth.
    -नाथः lord of the univer- se, an epithet of Śiva.
    -पा m.
    1 the protector of all.
    -2 the sun.
    -3 the moon.
    -4 fire.
    -पावनी, -पूजिता holy basil.
    -प्सन् m.
    1 a god.
    -2 the sun.
    -3 the moon.
    -4 an epithet of Agni.
    -5 N. of Viśvakarman. बीजम् the seed of everything.
    -बोधः a Buddha.
    -भावनः N. of Viṣṇu.
    -भुज a. all-enjoying, all-eating; (-m.) an epithet of Indra.
    -भेषजम् dry ginger. (
    -जः) a universal remedy.
    -भोजस् a. all-pervading; Ṛv.
    -मूर्ति a. existing in all forms, all-pervading, omnipresent; कल्याणानां त्वमसि महसां भाजनं विश्वमूर्ते Māl.1.3;
    (-र्तिः) 1 the Supreme Being.
    -2 N. of Śiva.
    -योनिः 1 an epithet of Brahman.
    -2 of Viṣṇu.
    -राज् m.,
    -राजः a universal sovereign.
    -रुची one of the seven tongues of fire.
    -रूप a. omnipresent, existing everywhere; तस्मिन् यशो निहितं विश्वरूपम् Bṛi. Up.2.2.2. (
    -पः) an epithet of Viṣṇu. (
    -पम्) agallochum.
    -रेतस् m.
    1 an epithet of Brahman.
    -2 of Viṣṇu.
    -वासः the recepta- cle of all things.
    -वाह् a. (
    -विश्वौही f.) all-sustaining.
    -विभावनम् creation of the universe.
    -वेदस् a.
    1 all- knowing, omniscient; स्वस्ति नः पूषा विश्ववेदाः Āśīrvāda- mantra.
    -2 a saint, sage.
    -व्यचस् f. N. of Aditi.
    -व्यापक, -व्यापिन् a. all-pervading.
    -संवननम् means of bewitching all.
    -संहारः general destruction.
    -सत्तम a. the best of all.
    -सहा 1 the earth.
    -2 one of the tongues of fire.
    -सारकम् the prickly pear.
    -सृज् m.
    1 an epithet of Brahman, the creator; उपहूता विश्वसृग्भि- र्हरिगाथोपगायने Bhāg.7.15.71-72; प्रायेण सामग्र्यविधौ गुणानां पराङ्मुखी विश्वसृजः प्रवृत्तिः Ku.3.28;1.49.
    -2 an epithet of मयासुर; नाना विभान्ति किल विश्वसृजोपक्लृप्ताः Bhāg.1.75.32.

    Sanskrit-English dictionary > विश्व _viśva

  • 19 être

    être [εtʀ]
    ━━━━━━━━━
    ━━━━━━━━━
    ➭ TABLE 61
    ━━━━━━━━━━━━━━━━━
    ► Pour les locutions comme être en colère, c'est dommage, reportez-vous à l'autre mot.
    ━━━━━━━━━━━━━━━━━
    1. <
       a. to be
    • soyez sages ! be good!
    • elle est des nôtres she's one of us ; ( = elle vient avec nous) she's coming with us
    • serez-vous des nôtres demain ? will you be coming tomorrow?
    • quel jour sommes-nous ? (date) what's the date today? ; (jour) what day is it today?
    2. <
       a. (passif) to be
    • être fabriqué par... to be made by...
    ━━━━━━━━━━━━━━━━━
    ► Les temps composés anglais sont généralement formés avec le verbe to have et non to be.
    ━━━━━━━━━━━━━━━━━
    ► Les temps composés français ne se traduisent pas toujours par des temps composés anglais: le passé composé français peut se traduire soit par le prétérit, soit par le parfait anglais, selon le contexte.
    ━━━━━━━━━━━━━━━━━
    • est-il déjà passé ? has he been already?
    3. <
       a. to be
    • où étais-tu ? where were you?
       b. ( = aller)
    ━━━━━━━━━━━━━━━━━
    ► Lorsque avoir été décrit un déplacement, il est rendu le plus souvent par to go ; lorsqu'il exprime le fait de s'être trouvé quelque part, il se traduit par to be.
    ━━━━━━━━━━━━━━━━━
    • as-tu déjà été à l'étranger ? -- oui j'ai été en Italie l'an dernier have you ever been abroad? -- yes I went to Italy last year
    4. <
       a. ► il est + adjectif it is
    • il est étrange que... it's odd that...
    • quelle heure est-il ? what time is it?
       c. ► il est + nom (literary) (nom singulier) there is ; (nom pluriel) there are
    • il est un pays où... there is a country where...
    • il est des gens qui... there are people who...
    • il était une fois... once upon a time there was...
       d. ► c'est, ce sont + nom ou pronom
    • c'est le médecin (en désignant) that's the doctor ; (au téléphone, à la porte) it's the doctor
    ━━━━━━━━━━━━━━━━━
    ► En anglais, to be se met au temps de l'action décrite.
    ━━━━━━━━━━━━━━━━━
    ━━━━━━━━━━━━━━━━━
    ► Notez l'emploi possible d'un auxiliaire en anglais pour traduire les propositions tronquées.
    ━━━━━━━━━━━━━━━━━
    • qui a crié ? -- c'est lui who shouted? -- he did or it was him
       e. ► c'est + adjectif it is
    • ça c'est vrai ! that's true!
    • un hôtel pas cher, c'est difficile à trouver it's not easy to find a cheap hotel
    • voler, c'est quelque chose que je ne ferai jamais stealing is something I'll never do
       f. (locutions)
    ► c'est... qui
    • c'est eux or ce sont eux qui mentaient they are the ones who were lying
    • c'est toi qui le dis ! that's what you say!
    • ne partez pas, c'est à vous que je veux parler don't go, it's you I want to talk to► c'est que (pour expliquer)
    quand il écrit, c'est qu'il a besoin d'argent when he writes, it's because he needs money
    • c'est que je le connais bien ! I know him so well!
    • ce n'est pas qu'il soit beau ! it's not that he's good-looking!► est-ce que ?
    • est-ce que c'est vrai ? is it true?
    • est-ce que vous saviez ? did you know?
    • est-ce que tu m'entends ? can you hear me?
    • est-ce que c'est toi qui l'as battu ? was it you who beat him?
    • quand est-ce que ce sera réparé ? when will it be fixed?
    • où est-ce que tu l'as mis ? where have you put it?► n'est-ce pas ? → n'est-ce pas
    5. <
       a. ( = créature) being
       b. ( = individu) person
    * * *

    I ɛtʀ
    verbe intransitif (+ v avoir)
    1)

    voilà ce qu'il en est — ( présentation) this is how it is; ( conclusion) that's how it is

    qu'en est-il de...? — what's the news on...?

    2)

    je suis à vous tout de suite/dans un instant — I'll be with you right away/in a minute

    3)

    il n'est plus — euph he's no longer with us

    fût-il duc/en cristal — even if he were a duke/it were made of crystal

    ••

    on ne peut pas être et avoir été — Proverbe you can't stay young forever


    ••
    Dans la plupart des situations exprimant l'existence, l'identité, la localisation, la qualité, être sera traduit par to be: je pense donc je suis = I think therefore I am; le soleil est une étoile = the sun is a star; j'étais chez moi = I was at home; l'eau est froide = the water is cold
    Les locutions figées contenant être sont traitées sous l'entrée appropriée. Ainsi être en train de/sur le point de/hors de soi etc sont respectivement sous train, point, hors etc; comme si de rien n'était et quoi qu'il en soit sous comme et quoi. De même, les expressions avec si et les questions commençant par que sont traitées sous si et que, à part qu'est-ce à dire?, que l'on trouvera sous dire. Selon le même principe, l'emploi facultatif de étant après considérer comme et présenter comme est traité sous ces verbes; étant donné (que) et étant entendu que sont sous donné et entendu. La plupart des autres emplois de étant se traduisent par being: cela (ou ceci) étant = this being so. En revanche, c'est-à-dire, n'est-ce pas, peut-être et soit sont des entrées à part entière, traitées à leur place dans le dictionnaire
    Par ailleurs, on consultera utilement les notes d'usage répertoriées, notamment pour l'expression de l'heure, la date, les nationalités, les professions, les nombres etc
    être = verbe auxiliaire
    être auxiliaire de la voix passive se traduit par to be. On notera l'emploi des divers temps en anglais
    au présent: où sont les épreuves? elles sont révisées par le traducteur = where are the proofs? they are being revised by the translator; votre voiture est réparée = your car has been repaired; les portes sont repeintes chaque année = the doors are repainted every year
    au passé: les épreuves ont été révisées en juin = the proofs were revised in June; les épreuves ont été révisées plusieurs fois = the proofs have been revised several times; les épreuves ont été révisées bien avant ma démission = the proofs had been revised long before I resigned
    être se traduit par to have si le temps est également composé en anglais - ce qui est beaucoup moins fréquent qu'en français (voir ci-dessus) - sauf avec naître. Dans certains contextes, on peut avoir: elles sont tombées = they have fallen; ils se sont enfuis = they have escaped; elle s'était vengée = she had taken her revenge
    Les verbes traduits par une construction passive ou attributive en anglais ( se vendre = to be sold; s'indigner = to be indignant) suivent les mêmes règles au passé: tous les livres se sont vendus = all the books have been sold; elle se serait indignée = she would have been indignant
    Noter que la forme pronominale à valeur passive est souvent mieux rendue en anglais par une forme intransitive: les livres se sont bien vendus = the books have sold well
    être = aller
    Lorsqu'il signifie aller, être se traduit par to be en anglais, mais seulement s'il est directement suivi d'un complément de lieu: je n'ai jamais été en Chine = I've never been to China. Suivi d'un infinitif, il se rend par to go to: il a été voir son ami = he's gone to see his friend; j'ai été manger au restaurant = I went to eat in the restaurant
    Dans le sens de s'en aller, on notera les tournures recherchées: ils s'en furent au théâtre = they went to the theatre; ils s'en furent (déçus) = they left (disappointed)
    est-ce, ou sa variante plus familière c'est, se traduit généralement par is it: est-ce leur fils/voiture? = is it their son/car?; c'est grave? = is it serious?; c'est toi ou ton frère? = is it you or your brother?
    Quand ce garde sa valeur démonstrative, l'anglais précise la référence: est-ce clair? = is that clear?; qui est-ce? ( en montrant une personne) = who is he/she?; et aussi = who is that?; mais, en parlant de quelqu'un qui vous appelle au téléphone, ou à quelqu'un qui frappe à la porte: = who is it?
    est-ce n'est généralement pas traduit dans les tournures emphatiques ou permettant d'éviter l'inversion du sujet: est-ce que tu parles russe? = do you speak Russian?; est-ce leur fils, ce garçon? is this boy their son?; qui est-ce qui l'a fait? = who did it?; qui est-ce que tu as rencontré? = who did you meet?; quand/où est-ce que tu manges? = when/where do you eat?; qu'est-ce que c'est? = what is it?, ou, comme vu plus haut, = what is this/that? selon qu'on montre un objet proche ou éloigné
    Néanmoins, la tournure emphatique est également possible en anglais dans certaines expressions: qu'est-ce que j'entends? = what's this I hear?; est-ce bien ce qu'il a voulu dire? = is that what he really meant?
    c'est se traduit, selon les contextes, it is ( it's), this is, that is ( that's): c'est facile ( de critiquer) = it's easy; (ce que tu me demandes, ce travail) = that's easy; c'est moi (réponse à ‘qui est-ce?’) = it's me; (réponse à ‘qui le fait?’) = I do; (réponse à ‘qui l'a fait?’) = I did; (pour me désigner sur une photo, ou comme étant le personnage dont il est question) = that's me ( traduit également ça, c'est moi); c'est Mme Fox (qui téléphone, réponse à ‘qui est-ce?’) = it's Mrs Fox; (réponse à ‘qui le fait?’) = Mrs Fox ou Mrs Fox does; (réponse à ‘qui l'a fait?’) = Mrs Fox did; (que je montre, dont vous voulez parler) = that's Mrs Fox; c'est eux, ce sont eux (qui sont là-bas, que je montre) = it's them; ( qui le font) = they do; ( qui l'ont fait) = they did; ( qui arrivent) = here they are; ce sont mes enfants ( que je vous présente) = these are my children; ( qui sont là-bas) = they are my children; c'est cela = that's right; c'est ça! tu crois que je vais faire le travail tout seul? = what's this! do you think I'm going to do the work all by myself?
    Lorsqu'il reprend un nom, un infinitif ou une proposition qui le précède c'est se traduit seulement par is: une étoile, c'est un réacteur nucléaire = a star is a nuclear reactor; réussir, c'est une question de volonté = to succeed is a question of will; sortir par ce temps, c'est de la folie = going out in this weather is sheer madness; eux, ce sont mes amis = they are my friends
    De même, lorsque c'est que reprend un groupe nominal ou une proposition, il se traduit simplement par is that: le comique, c'est que... = the funny thing is that... On trouvera en général cette tournure sous l'entrée appropriée, comme comique, fort, importer etc
    Lorsque c'est que sert à donner une explication il se rend généralement, et selon le temps, par it is that, it was that, mais aussi, pour insister sur l'explication, par it is/was because: si j'ai fait ça, c'est que je ne pouvais pas faire autrement = if I did that, it was because I couldn't do otherwise. ce n'est pas que se traduit la plupart du temps it is/was not that (la contraction est it's not plutôt que it isn't): ce n'est pas qu'il soit bête, mais... = it's not that he is stupid, but...
    En corrélation avec un pronom relatif, c'est peut soit garder sa valeur de présentatif (voir plus haut) et se rendre par that's: c'est le journaliste qui m'a interviewé/que nous avons rencontré/dont je te parlais = that's the journalist who interviewed me/(that) we met/I was telling you about; c'est le château où je suis né = that's the castle where I was born; c'est ce qui me fait croire que... = that's what makes me think that...; c'est justement ce que je disais = that's exactly what I was saying; soit constituer une tournure emphatique qui se rend en anglais selon la nuance: c'est de la même femme que nous parlons = we're talking about the same woman; c'était d'en parler devant elle qui me gênait = talking about it in front of her was what made me feel uneasy ou what made me feel uneasy was talking about it in front of her; c'est lui/Paul qui l'a cassé ( je le dénonce) = he/Paul broke it; ( je l'accuse) = he/Paul is the one who broke it; c'est mon frère qui l'a écrit = it was my brother who wrote it ou my brother's the one who wrote it; c'est de ta soeur que je parlais, pas de toi = it was your sister I was talking about, not you; c'est cette voiture qui m'intéresse = this is the car (that) I am interested in; c'est lui le coupable = he is the culprit; ce sont eux les meurtriers = they are the murderers
    c'est à suivi d'un infinitif se traduit parfois par it is suivi de l'adjectif correspondant si cette même transformation est possible en français ( c'est à désespérer = c'est désespérant = it's hopeless), mais c'est rare, et il est conseillé de se reporter à l'infinitif en question ou à l'un des autres termes obtenus à partir de transformations semblables
    c'est à... de faire (ou parfois à faire) se traduira de deux manières: c'est à Pierre/lui de choisir ( c'est son tour) it's Pierre's/his turn to choose; ( c'est sa responsabilité) it's up to Pierre/to him to choose
    La notion de rivalité contenue dans c'est à qui suivi du futur doit être rendue explicite en anglais: c'est à qui proposera le plus de réformes = each is trying to suggest more reforms than the other; c'était à qui des deux aurait le dernier mot = they were each trying to get in the last word; c'était à qui trouverait le plus d'erreurs dans le texte = they were vying with each other to find the most mistakes in the text
    c'est, équivalent de ça fait dans le compte d'une somme, se rend par it is: c'est 200 francs = it's 200 francs; c'est combien? = how much is it?
    ce sera avec valeur modale de ce doit être se traduit it must be: ce sera mon professeur de piano = it must be my piano teacher
    être = verbe impersonnel
    il est facile de critiquer = it is easy to criticize; il serait nécessaire de faire = it would be necessary to do; il est des gens bizarres = there are some strange people; il n'est pas de jour/d'heure sans qu'il se plaigne = not a day/an hour goes by without him complaining
    On se référera par ailleurs aux notes d'usage concernant l'heure et la date; voir aussi les entrées temps et fois
    il est à suivi d'un infinitif se rend différemment, selon les nuances qu'imposent le contexte, par it must be, it has to be, it should be, it can be suivis du participe passé. Pour plus de sûreté, on se reportera à l'infinitif en question, où cette construction est généralement traitée
    il est de suivi d'un substantif ou d'un groupe nominal se rend souvent par it is suivi directement d'un adjectif ou d'un substantif précédé d'un déterminant (article, pronom): il est de coutume de faire (ou qu'on fasse) = it is customary ou the custom to do; il est de notre responsabilité de faire = it is our responsibility to do; mais ce n'est pas une règle absolue, et il est préférable de consulter des entrées telles que goût, règle, notoriété etc pour avoir des traductions adéquates. Voir également 1 Voir également 1 ci-dessous pour des exemples supplémentaires
    Certains cas sont traités sous la rubrique ‘être = verbe impersonnel’; d'autres, expressions figées, le sont sous l'entrée appropriée; voir par exemple poche et frais pour en être de sa poche/pour ses frais. Enfin, quand l'antéc édent de en est exprimé dans la phrase, l'expression est traitée plus bas sous être de: où en étais-je? = where was I?; je ne sais plus où j'en suis = I'm lost; où en es-tu de tes recherches? - j'en suis à mi-chemin/au début = how far have you got in your research? - I'm halfway through/at the beginning; elle a eu plusieurs amants/accidents: elle en est à son quatrième = she has had several lovers/accidents: this is her fourth; j'en suis à me demander si... = I'm beginning to wonder whether...; j'en étais à ne pouvoir distinguer le vrai du faux = I got to the point where I couldn't distinguish between truth and falsehood
    Suivie d'un substantif représentant un vêtement, l'expression peut être traduite to be in, mais on consultera l'entrée appropriée pour s'en assurer. Si l'on dit to be in uniform ou éventuellement to be wearing a uniform pour être en uniforme, l'anglais préfère généralement to be wearing a suit à to be in a suit pour être en costume (de même pour robe, tailleur etc). Dans le cas d'un déguisement, on a to be dressed up as: être en pirate = to be dressed up as a pirate
    j'y suis ( je vous comprends) = I'm with you; ( plus général mais un peu familier) = I get it; je n'y suis pas ( je ne comprends pas) = I don't get it; vous y êtes? (vous comprenez?) = are you with me?; (vous êtes prêt(e)?) = are you ready?; 20000 francs? vous n'y êtes pas! = 20,000 francs? you're a long way out!; tu n'y es pas, c'est plus compliqué que ça = you don't realize, it's a lot more complicated than that. Voir aussi les entrées y, adverbe de lieu, et pour
    être + prépositions
    La plupart des cas ( être dans, sur, devant, pour, après, avec etc) sont traités sous la préposition correspondante. Ne sont retenus ici que les cas particuliers de être à et être de
    Les cas où l'on peut faire l'ellipse de être ou le remplacer par un autre verbe sont traités sous la préposition à; ceux de en être à sous la rubrique ‘en être’, et ceux de c'est à sous la rubrique ‘c'est’
    Les emplois de être à suivi d'un groupe nominal et signifiant ‘tendre vers’ sont généralement traités sous le substantif approprié, comme temps, hausse, agonie etc dans les expressions le temps est à la pluie, être à la hausse, être à l'agonie. De même, quand être à signifie un état, c'est sous le substantif ou adjectif approprié, comme bout, disposition, quai, vif etc, qu'on trouvera la ou les traductions de l'expression correspondante
    Suivi d'un infinitif et signifiant devoir être, être à peut généralement se traduire, en observant les mêmes nuances qu'avec devoir, par must be, have to be ou should be suivi du participe passé du verbe anglais. Il reste conseillé de consulter l'infinitif en question, comme plaindre, prendre etc. On en trouve également un traitement succint sous les rubriques ‘être = verbe impersonnel' et ‘c'est'
    Au sens de appartenir à, l'anglais utilise to be suivi du cas possessif quand le possesseur est un être animé ou d'un pronom possessif si celui-ci est représent é par un pronom objet. Si le cas possessif n'est pas d'usage, on utilise de préférence to belong to: ce livre est à moi/à mon frère = this book is mine/my brother's; ces dictionnaires sont au service de traduction = these dictionaries belong to the translation department; à qui est ce chien? = who does this dog belong to? ou whose dog is this? Voir 2 ci-dessous pour des exemples supplémentaires
    Quand elle exprime un état ou une situation, la tournure être de suivie d'un substantif sans déterminant est traduite sous le substantif en question, notamment avis, garde, service etc. De même, certaines expressions où la présence de déterminant est variable, comme dans être de mauvaise foi/d'une incroyable mauvaise foi sont traitées sous l'entrée appropriée, en l'occurrence, foi; voir aussi humeur, massacrante, poil etc
    La construction être d'un/d'une suivie d'un adjectif substantivé ou d'un substantif exprimant une qualité ou un défaut peut généralement être rendue par to be so suivi de l'adjectif correspondant en anglais, si le substantif est seul: elle est d'un ridicule/d'une prétention! = she's so ridiculous/so pretentious!; si le substantif est qualifié, l'adjectif devient généralement un adverbe en anglais: il est d'une exquise courtoisie/d'une incompétence rare = he's exquisitely courteous/exceptionally incompetent; mais il n'est pas inutile de vérifier les traductions des adjectifs et substantifs à leur entrée avant de rendre cette construction
    Au sens de participer à, faire partie de, la tournure être de se traduit de façon très variable (voir aussi partie): il est des nôtres ( il vient avec nous) = he's with us; (il est de notre clan, agit et pense comme nous) = he's one of us; serez-vous des nôtres? = will you be (coming) with us?; êtes-vous des nôtres? = are you coming with us? (ici, coming est nécessaire, pour éviter l'ambiguïté de are you with us?); les journalistes ne sont pas/ne seront pas du voyage = the journalists aren't coming/won't be coming on the trip; ils ont organisé une expédition mais je n'en étais pas = they organized an expedition but I wasn't part of it; il y avait un congrès mais il n'en était pas = there was a congress but he didn't take part
    Suivi d'un infinitif et précédé de noms abstraits avec l'article défini ( l'idéal, l'essentiel etc) ou de superlatifs ( le plus simple), être de se traduit généralement par to be suivi de l'infinitif avec to: le plus simple serait de tout recommencer = the simplest thing to do would be to start all over again

    II ɛtʀ
    nom masculin
    1) ( organisme vivant) being

    un être sans défense — a defenceless [BrE] creature

    2) ( personne) person

    un être cher or aimé — a loved one

    3) ( nature intime) being

    ••
    Dans la plupart des situations exprimant l'existence, l'identité, la localisation, la qualité, être sera traduit par to be: je pense donc je suis = I think therefore I am; le soleil est une étoile = the sun is a star; j'étais chez moi = I was at home; l'eau est froide = the water is cold
    Les locutions figées contenant être sont traitées sous l'entrée appropriée. Ainsi être en train de/sur le point de/hors de soi etc sont respectivement sous train, point, hors etc; comme si de rien n'était et quoi qu'il en soit sous comme et quoi. De même, les expressions avec si et les questions commençant par que sont traitées sous si et que, à part qu'est-ce à dire?, que l'on trouvera sous dire. Selon le même principe, l'emploi facultatif de étant après considérer comme et présenter comme est traité sous ces verbes; étant donné (que) et étant entendu que sont sous donné et entendu. La plupart des autres emplois de étant se traduisent par being: cela (ou ceci) étant = this being so. En revanche, c'est-à-dire, n'est-ce pas, peut-être et soit sont des entrées à part entière, traitées à leur place dans le dictionnaire
    Par ailleurs, on consultera utilement les notes d'usage répertoriées, notamment pour l'expression de l'heure, la date, les nationalités, les professions, les nombres etc
    être = verbe auxiliaire
    être auxiliaire de la voix passive se traduit par to be. On notera l'emploi des divers temps en anglais
    au présent: où sont les épreuves? elles sont révisées par le traducteur = where are the proofs? they are being revised by the translator; votre voiture est réparée = your car has been repaired; les portes sont repeintes chaque année = the doors are repainted every year
    au passé: les épreuves ont été révisées en juin = the proofs were revised in June; les épreuves ont été révisées plusieurs fois = the proofs have been revised several times; les épreuves ont été révisées bien avant ma démission = the proofs had been revised long before I resigned
    être se traduit par to have si le temps est également composé en anglais - ce qui est beaucoup moins fréquent qu'en français (voir ci-dessus) - sauf avec naître. Dans certains contextes, on peut avoir: elles sont tombées = they have fallen; ils se sont enfuis = they have escaped; elle s'était vengée = she had taken her revenge
    Les verbes traduits par une construction passive ou attributive en anglais ( se vendre = to be sold; s'indigner = to be indignant) suivent les mêmes règles au passé: tous les livres se sont vendus = all the books have been sold; elle se serait indignée = she would have been indignant
    Noter que la forme pronominale à valeur passive est souvent mieux rendue en anglais par une forme intransitive: les livres se sont bien vendus = the books have sold well
    être = aller
    Lorsqu'il signifie aller, être se traduit par to be en anglais, mais seulement s'il est directement suivi d'un complément de lieu: je n'ai jamais été en Chine = I've never been to China. Suivi d'un infinitif, il se rend par to go to: il a été voir son ami = he's gone to see his friend; j'ai été manger au restaurant = I went to eat in the restaurant
    Dans le sens de s'en aller, on notera les tournures recherchées: ils s'en furent au théâtre = they went to the theatre; ils s'en furent (déçus) = they left (disappointed)
    est-ce, ou sa variante plus familière c'est, se traduit généralement par is it: est-ce leur fils/voiture? = is it their son/car?; c'est grave? = is it serious?; c'est toi ou ton frère? = is it you or your brother?
    Quand ce garde sa valeur démonstrative, l'anglais précise la référence: est-ce clair? = is that clear?; qui est-ce? ( en montrant une personne) = who is he/she?; et aussi = who is that?; mais, en parlant de quelqu'un qui vous appelle au téléphone, ou à quelqu'un qui frappe à la porte: = who is it?
    est-ce n'est généralement pas traduit dans les tournures emphatiques ou permettant d'éviter l'inversion du sujet: est-ce que tu parles russe? = do you speak Russian?; est-ce leur fils, ce garçon? is this boy their son?; qui est-ce qui l'a fait? = who did it?; qui est-ce que tu as rencontré? = who did you meet?; quand/où est-ce que tu manges? = when/where do you eat?; qu'est-ce que c'est? = what is it?, ou, comme vu plus haut, = what is this/that? selon qu'on montre un objet proche ou éloigné
    Néanmoins, la tournure emphatique est également possible en anglais dans certaines expressions: qu'est-ce que j'entends? = what's this I hear?; est-ce bien ce qu'il a voulu dire? = is that what he really meant?
    c'est se traduit, selon les contextes, it is ( it's), this is, that is ( that's): c'est facile ( de critiquer) = it's easy; (ce que tu me demandes, ce travail) = that's easy; c'est moi (réponse à ‘qui est-ce?’) = it's me; (réponse à ‘qui le fait?’) = I do; (réponse à ‘qui l'a fait?’) = I did; (pour me désigner sur une photo, ou comme étant le personnage dont il est question) = that's me ( traduit également ça, c'est moi); c'est Mme Fox (qui téléphone, réponse à ‘qui est-ce?’) = it's Mrs Fox; (réponse à ‘qui le fait?’) = Mrs Fox ou Mrs Fox does; (réponse à ‘qui l'a fait?’) = Mrs Fox did; (que je montre, dont vous voulez parler) = that's Mrs Fox; c'est eux, ce sont eux (qui sont là-bas, que je montre) = it's them; ( qui le font) = they do; ( qui l'ont fait) = they did; ( qui arrivent) = here they are; ce sont mes enfants ( que je vous présente) = these are my children; ( qui sont là-bas) = they are my children; c'est cela = that's right; c'est ça! tu crois que je vais faire le travail tout seul? = what's this! do you think I'm going to do the work all by myself?
    Lorsqu'il reprend un nom, un infinitif ou une proposition qui le précède c'est se traduit seulement par is: une étoile, c'est un réacteur nucléaire = a star is a nuclear reactor; réussir, c'est une question de volonté = to succeed is a question of will; sortir par ce temps, c'est de la folie = going out in this weather is sheer madness; eux, ce sont mes amis = they are my friends
    De même, lorsque c'est que reprend un groupe nominal ou une proposition, il se traduit simplement par is that: le comique, c'est que... = the funny thing is that... On trouvera en général cette tournure sous l'entrée appropriée, comme comique, fort, importer etc
    Lorsque c'est que sert à donner une explication il se rend généralement, et selon le temps, par it is that, it was that, mais aussi, pour insister sur l'explication, par it is/was because: si j'ai fait ça, c'est que je ne pouvais pas faire autrement = if I did that, it was because I couldn't do otherwise. ce n'est pas que se traduit la plupart du temps it is/was not that (la contraction est it's not plutôt que it isn't): ce n'est pas qu'il soit bête, mais... = it's not that he is stupid, but...
    En corrélation avec un pronom relatif, c'est peut soit garder sa valeur de présentatif (voir plus haut) et se rendre par that's: c'est le journaliste qui m'a interviewé/que nous avons rencontré/dont je te parlais = that's the journalist who interviewed me/(that) we met/I was telling you about; c'est le château où je suis né = that's the castle where I was born; c'est ce qui me fait croire que... = that's what makes me think that...; c'est justement ce que je disais = that's exactly what I was saying; soit constituer une tournure emphatique qui se rend en anglais selon la nuance: c'est de la même femme que nous parlons = we're talking about the same woman; c'était d'en parler devant elle qui me gênait = talking about it in front of her was what made me feel uneasy ou what made me feel uneasy was talking about it in front of her; c'est lui/Paul qui l'a cassé ( je le dénonce) = he/Paul broke it; ( je l'accuse) = he/Paul is the one who broke it; c'est mon frère qui l'a écrit = it was my brother who wrote it ou my brother's the one who wrote it; c'est de ta soeur que je parlais, pas de toi = it was your sister I was talking about, not you; c'est cette voiture qui m'intéresse = this is the car (that) I am interested in; c'est lui le coupable = he is the culprit; ce sont eux les meurtriers = they are the murderers
    c'est à suivi d'un infinitif se traduit parfois par it is suivi de l'adjectif correspondant si cette même transformation est possible en français ( c'est à désespérer = c'est désespérant = it's hopeless), mais c'est rare, et il est conseillé de se reporter à l'infinitif en question ou à l'un des autres termes obtenus à partir de transformations semblables
    c'est à... de faire (ou parfois à faire) se traduira de deux manières: c'est à Pierre/lui de choisir ( c'est son tour) it's Pierre's/his turn to choose; ( c'est sa responsabilité) it's up to Pierre/to him to choose
    La notion de rivalité contenue dans c'est à qui suivi du futur doit être rendue explicite en anglais: c'est à qui proposera le plus de réformes = each is trying to suggest more reforms than the other; c'était à qui des deux aurait le dernier mot = they were each trying to get in the last word; c'était à qui trouverait le plus d'erreurs dans le texte = they were vying with each other to find the most mistakes in the text
    c'est, équivalent de ça fait dans le compte d'une somme, se rend par it is: c'est 200 francs = it's 200 francs; c'est combien? = how much is it?
    ce sera avec valeur modale de ce doit être se traduit it must be: ce sera mon professeur de piano = it must be my piano teacher
    être = verbe impersonnel
    il est facile de critiquer = it is easy to criticize; il serait nécessaire de faire = it would be necessary to do; il est des gens bizarres = there are some strange people; il n'est pas de jour/d'heure sans qu'il se plaigne = not a day/an hour goes by without him complaining
    On se référera par ailleurs aux notes d'usage concernant l'heure et la date; voir aussi les entrées temps et fois
    il est à suivi d'un infinitif se rend différemment, selon les nuances qu'imposent le contexte, par it must be, it has to be, it should be, it can be suivis du participe passé. Pour plus de sûreté, on se reportera à l'infinitif en question, où cette construction est généralement traitée
    il est de suivi d'un substantif ou d'un groupe nominal se rend souvent par it is suivi directement d'un adjectif ou d'un substantif précédé d'un déterminant (article, pronom): il est de coutume de faire (ou qu'on fasse) = it is customary ou the custom to do; il est de notre responsabilité de faire = it is our responsibility to do; mais ce n'est pas une règle absolue, et il est préférable de consulter des entrées telles que goût, règle, notoriété etc pour avoir des traductions adéquates. Voir également 1 Voir également 1 ci-dessous pour des exemples supplémentaires
    Certains cas sont traités sous la rubrique ‘être = verbe impersonnel’; d'autres, expressions figées, le sont sous l'entrée appropriée; voir par exemple poche et frais pour en être de sa poche/pour ses frais. Enfin, quand l'antéc édent de en est exprimé dans la phrase, l'expression est traitée plus bas sous être de: où en étais-je? = where was I?; je ne sais plus où j'en suis = I'm lost; où en es-tu de tes recherches? - j'en suis à mi-chemin/au début = how far have you got in your research? - I'm halfway through/at the beginning; elle a eu plusieurs amants/accidents: elle en est à son quatrième = she has had several lovers/accidents: this is her fourth; j'en suis à me demander si... = I'm beginning to wonder whether...; j'en étais à ne pouvoir distinguer le vrai du faux = I got to the point where I couldn't distinguish between truth and falsehood
    Suivie d'un substantif représentant un vêtement, l'expression peut être traduite to be in, mais on consultera l'entrée appropriée pour s'en assurer. Si l'on dit to be in uniform ou éventuellement to be wearing a uniform pour être en uniforme, l'anglais préfère généralement to be wearing a suit à to be in a suit pour être en costume (de même pour robe, tailleur etc). Dans le cas d'un déguisement, on a to be dressed up as: être en pirate = to be dressed up as a pirate
    j'y suis ( je vous comprends) = I'm with you; ( plus général mais un peu familier) = I get it; je n'y suis pas ( je ne comprends pas) = I don't get it; vous y êtes? (vous comprenez?) = are you with me?; (vous êtes prêt(e)?) = are you ready?; 20000 francs? vous n'y êtes pas! = 20,000 francs? you're a long way out!; tu n'y es pas, c'est plus compliqué que ça = you don't realize, it's a lot more complicated than that. Voir aussi les entrées y, adverbe de lieu, et pour
    être + prépositions
    La plupart des cas ( être dans, sur, devant, pour, après, avec etc) sont traités sous la préposition correspondante. Ne sont retenus ici que les cas particuliers de être à et être de
    Les cas où l'on peut faire l'ellipse de être ou le remplacer par un autre verbe sont traités sous la préposition à; ceux de en être à sous la rubrique ‘en être’, et ceux de c'est à sous la rubrique ‘c'est’
    Les emplois de être à suivi d'un groupe nominal et signifiant ‘tendre vers’ sont généralement traités sous le substantif approprié, comme temps, hausse, agonie etc dans les expressions le temps est à la pluie, être à la hausse, être à l'agonie. De même, quand être à signifie un état, c'est sous le substantif ou adjectif approprié, comme bout, disposition, quai, vif etc, qu'on trouvera la ou les traductions de l'expression correspondante
    Suivi d'un infinitif et signifiant devoir être, être à peut généralement se traduire, en observant les mêmes nuances qu'avec devoir, par must be, have to be ou should be suivi du participe passé du verbe anglais. Il reste conseillé de consulter l'infinitif en question, comme plaindre, prendre etc. On en trouve également un traitement succint sous les rubriques ‘être = verbe impersonnel' et ‘c'est'
    Au sens de appartenir à, l'anglais utilise to be suivi du cas possessif quand le possesseur est un être animé ou d'un pronom possessif si celui-ci est représent é par un pronom objet. Si le cas possessif n'est pas d'usage, on utilise de préférence to belong to: ce livre est à moi/à mon frère = this book is mine/my brother's; ces dictionnaires sont au service de traduction = these dictionaries belong to the translation department; à qui est ce chien? = who does this dog belong to? ou whose dog is this? Voir 2 ci-dessous pour des exemples supplémentaires
    Quand elle exprime un état ou une situation, la tournure être de suivie d'un substantif sans déterminant est traduite sous le substantif en question, notamment avis, garde, service etc. De même, certaines expressions où la présence de déterminant est variable, comme dans être de mauvaise foi/d'une incroyable mauvaise foi sont traitées sous l'entrée appropriée, en l'occurrence, foi; voir aussi humeur, massacrante, poil etc
    La construction être d'un/d'une suivie d'un adjectif substantivé ou d'un substantif exprimant une qualité ou un défaut peut généralement être rendue par to be so suivi de l'adjectif correspondant en anglais, si le substantif est seul: elle est d'un ridicule/d'une prétention! = she's so ridiculous/so pretentious!; si le substantif est qualifié, l'adjectif devient généralement un adverbe en anglais: il est d'une exquise courtoisie/d'une incompétence rare = he's exquisitely courteous/exceptionally incompetent; mais il n'est pas inutile de vérifier les traductions des adjectifs et substantifs à leur entrée avant de rendre cette construction
    Au sens de participer à, faire partie de, la tournure être de se traduit de façon très variable (voir aussi partie): il est des nôtres ( il vient avec nous) = he's with us; (il est de notre clan, agit et pense comme nous) = he's one of us; serez-vous des nôtres? = will you be (coming) with us?; êtes-vous des nôtres? = are you coming with us? (ici, coming est nécessaire, pour éviter l'ambiguïté de are you with us?); les journalistes ne sont pas/ne seront pas du voyage = the journalists aren't coming/won't be coming on the trip; ils ont organisé une expédition mais je n'en étais pas = they organized an expedition but I wasn't part of it; il y avait un congrès mais il n'en était pas = there was a congress but he didn't take part
    Suivi d'un infinitif et précédé de noms abstraits avec l'article défini ( l'idéal, l'essentiel etc) ou de superlatifs ( le plus simple), être de se traduit généralement par to be suivi de l'infinitif avec to: le plus simple serait de tout recommencer = the simplest thing to do would be to start all over again
    * * *
    ɛtʀ
    1. nm
    1) (état, description) to be

    Il est instituteur. — He's a teacher.

    Vous êtes grand. — You're tall.

    Vous êtes fatigué. — You're tired.

    Je suis heureux. — I'm happy.

    être à qn — to be sb's, to belong to sb

    Ce livre est à Paul. — This book is Paul's., This book belongs to Paul.

    C'est à moi. — It's mine.

    C'est à eux. — It's theirs.

    C'est à lui de le faire. — It's up to him to do it.

    Il est de Paris. — He is from Paris.

    Il est des nôtres. — He is one of us.

    4) (obligation, but)

    être à (+ infinitif) C'est à réparer. — It needs repairing.

    C'est à essayer. — You should try it.

    Il est à espérer que... — It is to be hoped that...

    3. vi
    1) (= se trouver) to be

    Je ne serai pas ici demain. — I won't be here tomorrow.

    Nous sommes le 10 janvier. — It's the 10th of January., Today is the 10th of January.

    3) (= faire partie) to be

    être de ceux qui... — to be one of those who...

    Il voulait en être. — He wanted to be part of it.

    4) (= exister) to be

    être ou ne pas être... — to be or not to be...

    en être à qch (= avoir atteint) — to have got to sth, to have got as far as sth, (= être réduit à) to be reduced to sth

    Nous en étions au dessert. — We had got to the dessert., We had got as far as dessert.

    Il en est à faire des ménages pour vivre. — He's been reduced to doing cleaning jobs to earn a living.

    4. vb aux

    Il est parti. — He has left., He has gone.

    Il n'est pas encore arrivé. — He hasn't arrived yet.

    Il a été promu. — He has been promoted.

    5. vb impers

    il est... — it is...

    Il est impossible de le faire. — It's impossible to do it.

    Il est 10 heures. — It's 10 o'clock.

    See:
    * * *
    I.
    être ⇒ Note d'usage verb table: être vi
    1 il n'est pas jusqu'à l'Antarctique qui ne soit pollué even the Antarctic is polluted; il en est de Pierre comme de Paul it is the same with Pierre as with Paul; voilà ce qu'il en est ( présentation) this is how it is; ( conclusion) that's how it is; il n'en est rien this isn't at all the case; il en sera toujours ainsi it will always be so; il en a été de même it was the same; qu'en est-il de…? what's the news on…?;
    2 je suis à vous tout de suite/dans un instant I'll be with you right away/in a minute; je suis à vous I'm all yours; être à ce qu'on fait to have one's mind on what one is doing; elle est toujours à se plaindre she's always complaining;
    3 il n'est plus euph he's no longer with us; ce temps n'est plus those days are gone; ces traditions ne sont plus these traditions are things of the past; fût-il duc/en cristal even if he were a duke/it were made of crystal, even were he a duke/were it made of crystal; n'était leur grand âge were it not for their advanced age, if it were not for their advanced age; ne serait-ce qu'en faisant if only by doing; ne fût-ce que pour la soulager/qu'un instant if only to relieve her/for a moment; fût-ce pour des raisons humanitaires if only on humanitarian grounds.
    on ne peut pas être et avoir été Prov you can't stay young forever.
    II.
    être nm
    1 ( organisme vivant) being; être humain/vivant/surnaturel human/living/supernatural being; les êtres animés et inanimés animate and inanimate things; les êtres et les choses living things and objects; un être sans défense a defencelessGB creature; ces plantes sont des êtres inférieurs these plants are inferior life-forms;
    2 ( personne) person; un être d'exception an exceptional person; un être faible et timoré a weak and timorous person; les êtres qui doutent people who doubt; l'amitié entre deux êtres friendship between two people; un être cher or aimé a loved one; ce sont des êtres simples they're simple beings ou souls; son mari est un être sensible her husband is a sensitive soul;
    3 ( nature intime) being; de tout son être [détester, souhaiter] with one's whole being; au fond de son être, elle savait que in the core of her being, she knew that; blessé au plus profond de son être hurt to the core; les êtres contradictoires qui vous habitent the conflicting selves within you;
    4 Philos l'être being.
    I
    [ɛtr] nom masculin
    1. BIOLOGIE & PHILOSOPHIE being
    l'être éternel ou infini ou suprême the Supreme Being
    3. [personne] person
    4. [cœur, âme] being, heart, soul
    II
    [ɛtr] verbe intransitif
    A.[EXPRIME L'EXISTENCE, LA RÉALITÉ]
    1. [exister] to be, to exist
    B.[RELIE L'ATTRIBUT, LE COMPLÉMENT AU SUJET]
    1. [suivi d'un attribut] to be
    Bruno/ce rôle est tout pour moi Bruno/this part means everything to me
    2. [suivi d'une préposition]
    j'y suis, j'y reste here I am and here I stay
    a. [à la maison] I'm not at home for anyone
    b. [au bureau] I won't see anybody
    je suis à vous [je vous écoute] I'm all yours
    tout le monde est à la page 15/au chapitre 9? is everybody at page 15/chapter 9?
    vous êtes (bien) au 01.40.06.24.08 this is 01 40 06 24 08
    être de [provenir de] to be from, to come from
    être de [dater de]: l'église est du XVIe the church is from ou dates back to the 16th century
    être en [lieu]: être en prison/en France to be in prison/in France
    être sans: vous n'êtes pas sans savoir que... I'm sure you're aware that...
    j'en suis au moment où il découvre le trésor I've got to the part ou the bit where he discovers the treasure
    où en étais-je? [après une interruption dans une conversation] where was I ?
    en être à faire quelque chose: j'en suis à me demander si... I'm beginning to wonder if...
    tu en es encore à lui chercher des excuses! — oh non, je n'en suis plus là! you're still trying to find excuses for him! — oh no, I'm past that!
    j'ai besoin de faire le point, je ne sais plus où j'en suis I've got to take stock, I've completely lost track of everything
    y être [comprendre]: tu te souviens bien de Marie, une petite brune! — ah, oui, j'y suis maintenant! but you must remember Marie, a brunette! — oh yes, I'm with you now!
    mais non, vous n'y êtes pas du tout! you don't understand!
    en être (familier) , être de ceux-là (familier) [être homosexuel] to be one of them
    3. [dans l'expression du temps] to be
    nous sommes le 8/jeudi today is the 8th/Thursday
    C.[SUBSTITUT DE ALLER, PARTIR] to go
    ————————
    [ɛtr] verbe impersonnel
    1. [exister]
    il était une fois un prince... once (upon a time) there was a prince...
    2. [pour exprimer l'heure]
    3. (soutenu & locution)
    ————————
    [ɛtr] verbe auxiliaire
    1. [sert à former les temps composés]
    je suis/j'étais descendu I came/had come down
    2. [sert à former le passif]
    3. [sert à exprimer une obligation]
    cela étant locution adverbiale
    [dans ces circonstances] things being what they are
    [cela dit] having said that

    Dictionnaire Français-Anglais > être

  • 20 Wesen

    n; -s, -
    1. (Lebewesen) being, creature (auch umg., Person); PHILOS. entity; furchtsames Wesen Person: timid creature; lebhaftes Wesen Person: lively soul; ein kleines, hilfloses Wesen a small helpless creature; armes Wesen umg. poor creature ( oder soul); der Mensch als soziales Wesen man as a social being
    2. nur Sg.; (Wesenskern) essence; (Wesensart) nature, character, einer Person: auch personality; heiteres etc. Wesen cheerful etc. disposition; gekünsteltes Wesen affected manner; das entspricht nicht seinem Wesen that’s not at all like him, it’s completely out of character for him; es liegt im Wesen (+ Gen) it’s in the nature of; das gehört zum Wesen der Demokratie that’s an essential part ( oder that’s essential to the nature) of democracy; das ändert nichts am Wesen der Sache that doesn’t alter the situation
    3. viel Wesens von etw. machen umg. make a great fuss about s.th.
    * * *
    das Wesen
    essence; entity; being; disposition; gist
    * * *
    We|sen ['veːzn]
    nt -s, -
    1) no pl nature; (= Wesentliches) essence

    am Wésen unserer Beziehung hat sich nichts geändert — the basic nature of our relationship remains unchanged

    es liegt im Wésen einer Sache... — it's in the nature of a thing...

    das gehört zum Wésen der Demokratie — it is of the essence of democracy

    2) no pl

    sein Wésen treiben (geh) (Dieb etc) — to be at work; (Schalk etc) to be up to one's tricks; (Gespenst) to be abroad

    viel Wésens machen (um or von) — to make a lot of fuss (about)

    3) (= Geschöpf) being; (= tierisches Wesen) creature; (= Mensch) person, creature

    armes Wésen — poor thing or creature

    das höchste Wésen — the Supreme Being

    ein menschliches Wésen — a human being

    ein weibliches Wésen — a female

    ein männliches Wésen — a male

    * * *
    das
    1) (any living person or thing: beings from outer space.) being
    2) (to be against a person's wishes, feelings etc: It goes against the grain for me to tell lies.) go against the grain
    3) (a miserable, unhappy creature: The poor wretch!) wretch
    * * *
    We·sen
    <-s, ->
    [ˈve:zn̩]
    nt
    1. (Geschöpf) being; (tierisch) creature
    das höchste \Wesen the Supreme Being
    kleines \Wesen little thing
    menschliches \Wesen human being
    2. kein pl (kennzeichnende Grundzüge) nature
    * * *
    das; Wesens, Wesen
    1) o. Pl. (Natur) nature; (Art, Charakter) character; nature

    ein freundliches/kindliches Wesen haben — have a friendly/childlike nature or manner

    2) (Mensch) creature; soul

    ein weibliches/männliches Wesen — a woman or female/a man or male

    3) (LebeWesen) being; creature
    * * *
    Wesen n; -s, -
    1. (Lebewesen) being, creature (auch umg, Person); PHIL entity;
    furchtsames Wesen Person: timid creature;
    lebhaftes Wesen Person: lively soul;
    ein kleines, hilfloses Wesen a small helpless creature;
    armes Wesen umg poor creature ( oder soul);
    der Mensch als soziales Wesen man as a social being
    2. nur sg; (Wesenskern) essence; (Wesensart) nature, character, einer Person: auch personality;
    heiteres etc
    Wesen cheerful etc disposition;
    gekünsteltes Wesen affected manner;
    das entspricht nicht seinem Wesen that’s not at all like him, it’s completely out of character for him;
    es liegt im Wesen (+gen) it’s in the nature of;
    das gehört zum Wesen der Demokratie that’s an essential part ( oder that’s essential to the nature) of democracy;
    das ändert nichts am Wesen der Sache that doesn’t alter the situation
    3.
    viel Wesens von etwas machen umg make a great fuss about sth
    * * *
    das; Wesens, Wesen
    1) o. Pl. (Natur) nature; (Art, Charakter) character; nature

    ein freundliches/kindliches Wesen haben — have a friendly/childlike nature or manner

    2) (Mensch) creature; soul

    ein weibliches/männliches Wesen — a woman or female/a man or male

    3) (LebeWesen) being; creature
    * * *
    -- n.
    being n.
    entity n.
    essence n.
    kernel n.

    Deutsch-Englisch Wörterbuch > Wesen

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