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101 יפה
יָפֶהm., יָפָה f.; pl. יָפִין, יָפוֹת (b. h.; יפי to join, cmp. אוֹף I, a. יפע) ( well-joined, cmp. כָּשֵׁר, יָאֶה a. Arab, wafa, 1) appropriate; strong, healthy; handsome, beautiful, fine (of build); auspicious; (adv.) well, right. Ned.66b (an ambiguous expression, v. מוּם) עד שתראי מום י׳ שביךוכ׳ until thou showest to R. … ‘an appropriate blemish (or ‘something handsome) in thee; י׳ קוריןוכ׳ it was nice (appropriate) that they named her lakhlukhith (aversion). Ber.4a י׳ דנתי have I well argued (was I right)?; י׳ חייבתי was I right in convicting?Ib. 34a, a. e. רובן קשה ומיעוטן י׳ a large dose of them is injurious, a small one wholesome (or becoming), Ib. 39a י׳ ללב וטובוכ׳ wholesome for the heart, and good Ib. 56b י׳ לו or י׳ is an auspicious dream; a. v. fr.דעת יָפָה, v. דַּעַתיָדַיִם יָפוֹת skilled hands for grabbing. Pes.89b members of a Passover party שהיו ידיו של אחד מהן י׳ one of whom is extremely quick (in taking and eating); Tosef. ib. VII, 10 רפות ed. Zuck. (corr. acc.). Sifra Kdosh. Par. 1, ch. III אפי׳ בריאאפי׳ ידיו י׳ even if (among the poor coming for their share in the harvest) he (who insists on grabbing instead of distributing) is very strong, very skillful.כֹּחַ יָפֶה a strong legal right, privilege, prerogative. Kidd.21a י׳ כחו ליגאל לעולם the privilege of its redemption remains unimpaired forever (up to the jubilee year); י׳ … בשנה שנייה the privilege of redemption in the second year is unimpaired; opp. הורע כחו. Shebu.48a י׳ כח הבןוכ׳ the sons prerogative is stronger (more extended) than that of his deceased father was; Ḥull.49b; a. fr.Ohol. XVIII, 6; Zab. III, 1, v. כֹּחַ.יְפַת תֹּאַר handsome woman, esp. (ref. to Deut. 21:10 sq.) a gentile captive with whom the captor has had intercourse before deciding on converting and making her his legitimate wife. Kidd.21b כהן מהו בי׳ ת׳ is a priest permitted to marry a gentile captive?Snh.21a. Ib. 107a כל הנושא י׳ ת׳וכ׳ he who marries a gentile captive will have a rebellious son (ref. to Deut. l. c. a. Ib. 18sq.); a. fr. 2) (cmp. טוֹב) worth, valued. Keth.VIII, 3 (79b) שמין אותה כמה היא יָפָהוכ׳ (Mish. … אותן … הן יָפִין) we assess the land how much it is worth with the fruits and how much without. Ib. III, 7; a. fr.Denom. -
102 יָפֶה
יָפֶהm., יָפָה f.; pl. יָפִין, יָפוֹת (b. h.; יפי to join, cmp. אוֹף I, a. יפע) ( well-joined, cmp. כָּשֵׁר, יָאֶה a. Arab, wafa, 1) appropriate; strong, healthy; handsome, beautiful, fine (of build); auspicious; (adv.) well, right. Ned.66b (an ambiguous expression, v. מוּם) עד שתראי מום י׳ שביךוכ׳ until thou showest to R. … ‘an appropriate blemish (or ‘something handsome) in thee; י׳ קוריןוכ׳ it was nice (appropriate) that they named her lakhlukhith (aversion). Ber.4a י׳ דנתי have I well argued (was I right)?; י׳ חייבתי was I right in convicting?Ib. 34a, a. e. רובן קשה ומיעוטן י׳ a large dose of them is injurious, a small one wholesome (or becoming), Ib. 39a י׳ ללב וטובוכ׳ wholesome for the heart, and good Ib. 56b י׳ לו or י׳ is an auspicious dream; a. v. fr.דעת יָפָה, v. דַּעַתיָדַיִם יָפוֹת skilled hands for grabbing. Pes.89b members of a Passover party שהיו ידיו של אחד מהן י׳ one of whom is extremely quick (in taking and eating); Tosef. ib. VII, 10 רפות ed. Zuck. (corr. acc.). Sifra Kdosh. Par. 1, ch. III אפי׳ בריאאפי׳ ידיו י׳ even if (among the poor coming for their share in the harvest) he (who insists on grabbing instead of distributing) is very strong, very skillful.כֹּחַ יָפֶה a strong legal right, privilege, prerogative. Kidd.21a י׳ כחו ליגאל לעולם the privilege of its redemption remains unimpaired forever (up to the jubilee year); י׳ … בשנה שנייה the privilege of redemption in the second year is unimpaired; opp. הורע כחו. Shebu.48a י׳ כח הבןוכ׳ the sons prerogative is stronger (more extended) than that of his deceased father was; Ḥull.49b; a. fr.Ohol. XVIII, 6; Zab. III, 1, v. כֹּחַ.יְפַת תֹּאַר handsome woman, esp. (ref. to Deut. 21:10 sq.) a gentile captive with whom the captor has had intercourse before deciding on converting and making her his legitimate wife. Kidd.21b כהן מהו בי׳ ת׳ is a priest permitted to marry a gentile captive?Snh.21a. Ib. 107a כל הנושא י׳ ת׳וכ׳ he who marries a gentile captive will have a rebellious son (ref. to Deut. l. c. a. Ib. 18sq.); a. fr. 2) (cmp. טוֹב) worth, valued. Keth.VIII, 3 (79b) שמין אותה כמה היא יָפָהוכ׳ (Mish. … אותן … הן יָפִין) we assess the land how much it is worth with the fruits and how much without. Ib. III, 7; a. fr.Denom. -
103 קורדייקוס
קוּרְדְּיָיקוֹסm. (καρδιακός) delirious; (sub. חולי) delirium. (This meaning of καρδιακός is not recorded in dictionaries. Gitt.VII, 1 מי שאחזו ק׳וכ׳ one who was seized with delirium and said, Give my wife a letter of divorce ; אמר … אחזו ק׳וכ׳ if he said, Write, and then in a state of delirium said, Do not write Y. ib. 48c (expl. הָמִים). Ib. ק׳ שאמרו חכמים פעמיםוכ׳ the kardiakos of whom the scholars speak, is one who is at times sane and at times insane; Y.Ter.I, 40b קינדייקוס (corr. acc.). Ib. קונדיקוס ק׳ (strike out קונדיקוס, as a corrupt dittography). Gitt.67b (expl. our w.) דנכתיה חמראוכ׳ one whom new wine from the pit has bitten (given delirium tremens); האקמ״ל דהא רוחא ק׳ שמיה the Mishnah, in using that word, intended to teach incidentally that that demon (disease) is named k. -
104 קוּרְדְּיָיקוֹס
קוּרְדְּיָיקוֹסm. (καρδιακός) delirious; (sub. חולי) delirium. (This meaning of καρδιακός is not recorded in dictionaries. Gitt.VII, 1 מי שאחזו ק׳וכ׳ one who was seized with delirium and said, Give my wife a letter of divorce ; אמר … אחזו ק׳וכ׳ if he said, Write, and then in a state of delirium said, Do not write Y. ib. 48c (expl. הָמִים). Ib. ק׳ שאמרו חכמים פעמיםוכ׳ the kardiakos of whom the scholars speak, is one who is at times sane and at times insane; Y.Ter.I, 40b קינדייקוס (corr. acc.). Ib. קונדיקוס ק׳ (strike out קונדיקוס, as a corrupt dittography). Gitt.67b (expl. our w.) דנכתיה חמראוכ׳ one whom new wine from the pit has bitten (given delirium tremens); האקמ״ל דהא רוחא ק׳ שמיה the Mishnah, in using that word, intended to teach incidentally that that demon (disease) is named k. -
105 πίστις
πίστις, εως, ἡ (Hes., Hdt.+; ranging in meaning from subjective confidence to objective basis for confidence).ⓐ the state of being someone in whom confidence can be placed, faithfulness, reliability, fidelity, commitment (X., An. 1, 6, 3; 3, 3, 4; Aristot., Eth. Eud, 7, 2, 1237b, 12; Polyb. 7, 12, 9; 38, 1, 8 al.; Herodian 2, 14, 4 al.; SIG 675, 22; OGI 557, 16; PTebt 27, 6; 51 [II B.C.]; POxy 494, 9; 705, 32; other pap M-M. s.v.; Ps 32:4; Pr 12:22; Jos., Ant. 2, 61; TestAsh 7:7) w. κρίσις and ἔλεος Mt 23:23. (Opp. ἀπιστία as Hes., Op. 370) τὴν πίστιν τοῦ θεοῦ καταργεῖν nullify the faithfulness/commitment of God (cp. Ps 32:4; Hos 2:22) Ro 3:3. πᾶσαν π. ἐνδείκνυσθαι ἀγαθήν show all good faith(fulness) Tit 2:10 (cp. BGU 314, 19 μετὰ πίστεως ἀγαθῆς). W. other virtues Gal 5:22 (on πίστις, πραΰτης cp. Sir 45:4; 1:27). W. ὑπομονή 2 Th 1:4. τὴν πίστιν τετήρηκα I have remained faithful or loyal (πίστιν τηρεῖν as Polyb. 6, 56, 13; 10, 37, 5; Jos., Bell. 2, 121; 6, 345; OGI 339, 46f; IBM III, 587b, 5f [Dssm., LO 262=LAE 309, esp. note 3]) 2 Ti 4:7, though this would be classified by some under 3 below. S. also 1c below.ⓑ a solemn promise to be faithful and loyal, assurance, oath, troth (X., Cyr. 7, 1, 44; 8, 8, 3, Hell. 1, 3, 12; Diod S 14, 9, 7; Appian, Bell. Civ. 4, 86 §362 μεγάλας πίστεις ἔδωκεν=solemn assurances; 3 Macc 3:10; Jos., Ant. 12, 382) τὴν πρώτην πίστιν ἠθέτησαν 1 Ti 5:12 (s. also ἀθετέω 1 and cp. CIA app. [Wünsch, Praef. p. xv] of a woman who πρώτη ἠθέτησεν τὴν πίστιν to her husband). Cp. Rv 2:3.ⓒ a token offered as a guarantee of someth. promised, proof, pledge (Pla., Phd. 70b; Isocr. 3, 8; Aristot., Rhet. 1, 1; 3, 13; Epicurus in Diog. L. 10, 63; 85: πίστις βεβαία=dependable proof; Polyb. 3, 100, 3; Περὶ ὕψους 39, 3=p. 74, 20 V.; Epict. 1, 28, 3; Appian, Bell. Civ. 4, 119 §500; Jos., Ant. 15, 69) πίστιν παρασχὼν πᾶσιν ἀναστήσας αὐτόν (God has appointed a man [Jesus] to be judge of the world, and) he has furnished proof (of his fitness for this office) to all people by raising him (on πίστιν παρέχειν cp. Jos., Ant. 2, 218 πίστιν παρεῖχε; 15, 260; Polyb. 2, 52, 4 πίστιν παρέσχετο=gave a pledge, security; Vett. Val. 277, 29f) Ac 17:31. JBarton, Biblica 40, ’59, 878–84: π. in 2 Ti 4:7= bond deposited by an athlete. But see 3 below.—WSchmitz, ῾Η Πίστις in den Papyri, diss. Cologne, ’64.② state of believing on the basis of the reliability of the one trusted, trust, confidence, faith in the active sense=‘believing’, in ref. to deity (Soph. Oed. R. 1445 νῦν γʼ ἂν τῷ θεῷ πίστιν φέροις; Pla., Leg. 12, 966de; Plut. Mor. 402e; 756b; Dio Chrys. 3, 51 παρὰ θεῶν τιμὴ κ. πίστις; Ael. Aristid. 13 p. 226 D.: πίστιν ἐν τ. θεοῖς ἔχειν; Appian, Liby. 57 §248 ἐς θεοὺς πίστις; Ep. 33 of Apollonius of Tyana [Philostrat. I 352, 14]; Herm. Wr. 9, 10 ἐπίστευσε καὶ ἐν τῇ καλῇ πίστει ἐπανεπαύσατο; Porphyr., Ad Marcellam 21 τῆς βεβαίας πίστεως, τὸ μεμαθηκέναι, ὅτι ὑπὸ τοῦ θεοῦ προνοεῖται πάντα. The divinity Πίστις in Plut., Num. 70 [16, 1] and in magic [exx. in Rtzst., Mysterienrel.3 234f, among them Aberciusins. 12; PGM 4, 1014 ἀλήθεια καὶ πίστις; 12, 228]; Wsd 3:14; 4 Macc 15:24; 16:22; 17:2; Philo, Abr. 270; 271; 273, Mut. Nom. 182, Migr. Abr. 43f, Conf. Lingu. 31, Poster. Cai. 13 [on faith in Philo s. the lit. given under πιστεύω 2aα]; Jos, C. Ap. 2, 163; 169; Just., A I, 52, 1 πίστιν ἔχειν; 53, 11 πειθὼ καὶ πίστιν … ἐμφορῆσαι), in our lit. directed toward God and Christ, their revelations, teachings, promises, their power and readiness to aid.ⓐ God: πίστις θεοῦ (cp. Jos., Ant. 17, 179.—Cp. π. καὶ φόβος ὁ τοῦ θεοῦ Theoph. Ant. 1, 7 [p. 72, 26]) faith, trust, confidence in God Mk 11:22; cp. Ac 19:20 D; 1 Cl 3:4; 27:3. π. θείου πνεύμαπος faith in the divine spirit Hm 11:9. ἡ π. τοῦ κυρίου Hs 6, 3, 6. π. (καὶ ἐλπὶς) εἰς θεόν 1 Pt 1:21. π. ἐπὶ θεόν Hb 6:1. ἡ πίστις ἡ πρὸς τὸν θεόν 1 Th 1:8 (on the constr. w. πρὸς τ. θ. cp. Philo, Abr. 268; 271; 273; Just., D. 121, 2 διὰ τὴν πρὸς τὸν ἥλιον π.).—πίστις can also be characterized as faith in God by the context, without the addition of specific words; so in connection w. OT personalities: Abraham Ro 4:5, 9, 11–13, 16, 19f (s. also 2dα below); 1 Cl 10:7; 31:2; of Rahab 12:1, 8; of Esther 55:6 (ἡ τελεία κατὰ πίστιν). The OT heroes of faith Hb 11:4–33, 39 (w. this catalogue of heroes cp. Il. 4, 457–538; 2 Km 23:8–39; 1 Ch 11:10–12:18; CGordon, Homer, and the Bible: HUCA 26, ’55, 83).—But in Hb it is also true that God is specifically the object of the Christian’s faith, and Christ 12:2 is ὁ τῆς πίστεως ἀρχηγὸς καὶ τελειώτης. Cp. 10:38; 11:3; 13:7. (On faith in Hb s. Schlatter, Der Glaube im NT4 1927, 520ff; BHeigl, Verfasser u. Adresse des Hb 1905, 109–18; GHoennicke, Die sittl. Anschauungen des Hb: ZWT 45, 1902, 26ff; Windisch, Hdb. exc. on Hb 11; Riggenbach and Michel on Hb 11; Strathmann on 10:38. S. ὑπόστασις end.)—ἐὰν ἔχητε πίστιν Mt 17:20. Opp. doubt 21:21. αἰτεῖν ἐν πίστει μηδὲν διακρινόμενος Js 1:6. ἡ εὐχὴ τῆς πίστεως 5:15 (εὐχή 1). ἡ πίστις τῆς ἐνεργείας τοῦ θεοῦ τοῦ ἐγείραντος αὐτὸν ἐκ νεκρῶν faith in the working of God, who raised him from the dead Col 2:12.ⓑ Christα. of belief and trust in the Lord’s help in physical and spiritual distress; oft. in the synopt. gospels: Mt 8:10; 9:2, 22, 29 (κατὰ τὴν πίστιν ὑμῶν); 15:28; Mk 2:5; 4:40; 5:34; 10:52; Lk 5:20; 7:9, 50; 8:25, 48; 17:19; 18:42.—Cp. ἔχει πίστιν τοῦ σωθῆναι (the lame man) had faith that he would be cured Ac 14:9.β. of faith in Christ, designated by the addition of certain words. By the obj. gen. (s. Just., D. 52, 4 διὰ τῆς πίστεως τῆς τοῦ χριστοῦ) πίστις Ἰησοῦ Χριστοῦ faith in Jesus Christ (and sim. exprs. On interp. as obj. gen. s. AHultgren, NovT 22, ’80, 248–63 [lit.]; response SWilliams, CBQ 49, ’87, 431–47.) Ro 3:22, 26; Gal 2:16ab, 20; 3:22; Eph 3:12; Phil 3:9a; Js 2:1; Rv 14:12; cp. 2:13 (ἡ πίστις μου=faith in me, the Human One [Son of Man]); IMg 1:1. (The πίστις Χριστοῦ in Paul is taken as a subj. gen. by JHaussleiter, Der Glaube Jesu Christi 1891, Was versteht Paulus unter christlichem Glauben?: Greifswalder Studien für HCremer 1895, 161–82 and GKittel, StKr 79, 1906, 419ff. See also Schläger, ZNW 7, 1906, 356–58; BLongenecker, NTS 39, ’93, 478–80 [lit. since ’81]; DCampbell, JBL 113, ’94, 265–85; response BDodd, 114, ’95, 470–73.—ADeissmann, Paulus2 1925, 125f [Paul, tr. WWilson, 1926, 162ff], speaks of the mystical gen., ‘faith in Christ’. Likew. HWeber, Die Formel ‘in Christo Jesu’: NKZ 31, 1920, 213ff, esp. 231, 3; WWeber, Christusmystik 1924, 82. S. also LAlbrecht, Der Glaube Jesu Christi 1921; OSchmitz, Die Christusgemeinschaft des Pls im Lichte seines Genetivgebr. 1924, 91–134; OHoltzmann, D. Glaube an Jes.: Stromata 1930, 11–25; GTaylor, JBL 85, ’66, 58–76: the passages in Gal=Christ’s reliability as a trustee. Cp. GHoward, HTR 60, ’67, 459–65; MHooker, NTS 35, ’89, 321–42.)—By prepositional phrases: πίστις εἰς Χριστόν (and sim. exprs.) faith in Christ Ac 20:21; 24:24; 26:18; Col 2:5 (Just., D. 40, 1).—Also πίστις ἐν Χριστῷ (and sim.) Gal 3:26; Eph 1:15; Col 1:4; 1 Ti 3:13; 2 Ti 3:15; 1 Cl 22:1. In ἱλαστήριον διὰ πίστεως ἐν τῷ αὐτοῦ αἵματι Ro 3:25, ἐν κτλ. prob. goes not w. πίστις, but w. ἱλαστήριον (s. Ltzm., Hdb. ad loc.; W-S. §20, 5d).—πίστις, ἣν ἔχεις πρὸς τ. κύριον Ἰησοῦν Phlm 5.—πίστις διὰ τοῦ κυρίου ἡμῶν Ἰ. Χριστοῦ Ac 20:21 D; sim. ἡ πίστις ἡ διʼ αὐτοῦ 3:16b (cp. 1 Pt 1:21).—Jesus Christ is called ἡ τελεία πίστις ISm 10:2.ⓒ πίστις can also be characterized by an objective gen. of the thing: ἡ πίστις τοῦ ὀνόματος αὐτοῦ faith in his (Jesus’) name Ac 3:16a. ἡ πίστις τοῦ εὐαγγελίου Phil 1:27. εὐαγγελίων πίστις Dg 11:6. πίστις ἀληθείας 2 Th 2:13.ⓓ πίστις is found mostly without an obj., faith, firm commitmentα. as true piety, genuine devotion (Sextus 7a and 7; ParJer 6:7), which for our lit. means being a Christian (τὸ ἀληθινὸν πάσχα … πίστει νονούμενον Hippol., Ref. 8, 18, 1; Did., Gen. 54, 11) Lk 18:8 (s. Jülicher, Gleichn. 288); 22:32; Ac 6:5=vs. 8 v.l.; cp. 11:24.—6:7; 13:8; 14:22; 15:9; 16:5; Ro 1:5, 8, 12, 17ab (ἐκ πίστεως εἰς πίστιν does not mean a gradation [as, in a way, Appian, Mithrid. 40 §154: Sulla came upon ἕτερον ὅμοιον ἐξ ἑτέρου=one wall, i.e. fortification, after another similar one] or a transition from one kind to another [Himerius, Or.=Ecl. 10, 6 ἐκ ᾠδῆς εἰς ᾠδὴν ἄλλην μετέβαλον=they changed from one kind of song to another], but merely expresses in a rhetorical way that πίστις is the beginning and the end; s. Ltzm., Hdb. ad loc., and a grave-ins [ANock, Sallust. p. xxxiii, 94] ἐκ γῆς εἰς γῆν ὁ βίος οὗτοσ=‘dust is the beginning and the end of human life’.—AFridrichsen, ConNeot 12, ’48, 54); 17c (here and in Gal 3:11 the LXX of Hab 2:4 [DCampbell, JBL 116, ’97, 713–19] is not followed literally, since it has ἐκ πίστεώς μου=‘as a result of my faithfulness’; even in Hb 10:38, where μου does occur, it goes w. δίκαιος, not w. πίστεως); Ro 3:27f (Luther’s addition of the word ‘alone’ in vs. 28 is hard to contest linguistically. Cp., e.g., Diog. L. 9, 6: Heraclitus wrote his work in very obscure language ὅπως οἱ δυνάμενοι προσίοιεν αὐτῷ=in order that only the capable might approach it. S. also Fitzmyer, ABComm. 360–64), 30f; 4:5–20 (s. also 2a above); 5:1f; 9:30, 32; 10:6, 17; 11:20 (opp. ἀπιστία); 12:3, 6 (s. ἀναλογία; for a difft. view 3 below); 14:1, 22 (s. ἐνώπιον 2b; others would place in 2dε), 23ab (but s. ε below); 16:26; 1 Cor 2:5; 15:14, 17; 16:13; 2 Cor 1:24ab; 4:13; 10:15; 13:5; Gal 3:7–26; 5:5, 6 (s. ἐνεργέω 1b); 6:10 (οἱ οἰκεῖοι τῆς πίστεως, s. οἰκεῖος b); Eph 2:8; 3:17; 4:5, 13; 6:16; Phil 1:25 (χαρὰ τῆς πίστεως); 2:17; 3:9b; Col 1:23; 2:7; 1 Th 3:2, 5, 7, 10; 2 Th 1:3, 11; 3:2; 1 Ti 1:2, 4, 5 (π. ἀνυπόκριτος), 19ab; 4:1; 5:8; 6:10, 12, 21 (but s. 3 below); 2 Ti 1:5 (ἀνυπόκριτος π.); 2:18; 3:8; Tit 1:1, 4, 13; 3:15; Phlm 6 (s. κοινωνία 4); Hb 6:12; 10:22, 39 (opp. ὑποστολή); Js 1:3; 2:5; 1 Pt 1:5, 7, 9; 5:9; 2 Pt 1:1; 1J 5:4; 1 Cl 1:2 (ἡ πανάρετος κ. βεβαία π.); ISm 1:1 (ἀκίνητος π.); Hm 5, 2, 1; 12, 5, 4 (both πλήρης ἐν τῇ πίστει full of faith); 5, 2, 3 (π. ὁλόκληρος); 9:6 (ὁλοτελὴς ἐν τ. π.), 7 (opp. διψυχία), 12 (π. ἡ ἔχουσα δύναμιν); 12, 6, 1; Hs 9, 19, 2 (ἀπὸ τῆς π. κενοί); 9, 26, 8 (κολοβοὶ ἀπὸ τῆς π. αὐτῶν).—τὸ ῥῆμα τ. πίστεως Ro 10:8. οἱ λόγοι τῆς π. 1 Ti 4:6. τὸ μυστήριον τῆς π. 3:9. ὁ θεὸς ἤνοιξεν τοῖς ἔθνεσιν θύραν πίστεως God has opened the door of faith to the Gentiles, i.e. opened the way for them to participate in a new relationship w. God Ac 14:27 (s. also θύρα 1bγ). ἀκοὴ πίστεως Gal 3:2, 5 (s. ἀκοή 2 and 4b). (τὸ) ἔργον (τῆς) π. 1 Th 1:3; 2 Th 1:11 (s. ἔργον 1b). οἱ ἐκ πίστεως the people of faith (s. ἐκ 3b) Gal 3:7, 9. πῶς οὐν [πίστιν εὑρ]ίσκομεν; Ox 1081, 25f (but here [ταῦτα γιγν]ώ̣σκομεν is the preferable restoration w. Till after the Coptic SJCh 90, 2); 32. Of gnostics τοῦ ὄφεως πίστιν ἔχουσιν AcPlCor 2:20.—If the principal component of Christianity is faith, then π. can be understood as the Gospel in terms of the commitment it evokes (cp. SIG 932, 7 [II/I B.C.]) νῦν εὐαγγελίζεται τὴν πίστιν ἥν ποτε ἐπόρθει Gal 1:23 (s. 3 below). Perh. also Ro 1:5.β. Hb 11:1 defines πίστις as ἐλπιζομένων ὑπόστασις, πραγμάτων ἔλεγχος οὐ βλεπομένων. There is here no qu. about the mng. of π. as confidence or assurance (s. 2a above), but on its relation to ὑπόστασις as its predication s. under that word.—(Ps.-Aristot., De Mundo 6, 18 interprets πιστεύειν in someth. as incapability to see someth. that is apparent only to God.) Paul contrasts walking διὰ εἴδους (εἶδος 3) as the lower degree, with διὰ πίστεως περιπατεῖν 2 Cor 5:7 (s. KDeissner, Pls. u. die Mystik seiner Zeit2 1921, 101ff). On the other hand πίστις is on a higher level than merely listening to Christian preaching Hb 4:2.γ. πίστις abs., as a Christian virtue, is often coupled w. others of the same kind, esp. oft. w. ἀγάπη: 1 Th 3:6; 5:8; 1 Ti 1:14; 2 Ti 1:13; Phlm 5; B 11:8; IEph 1:1; 9:1; 14:1; 20:1; IMg 1:2; 13:1; IRo ins; ISm ins; 6:1; 13:2; AcPl Ha 8, 35. W. ἀγάπη and other abstracts 2 Cor 8:7; Gal 5:22; Eph 6:23; 1 Ti 2:15; 4:12; 6:11: 2 Ti 2:22; 3:10; Tit 2:2; Rv 2:19; IPhld 11:2; Pol 4:2; Hm 8:9; cp. v 3, 8, 2–5. The triad πίστις, ἐλπίς, ἀγάπη 1 Cor 13:13; cp. also Col 1:4f; 1 Th 1:3; 5:8; B 1:4 (on this triad see s.v. ἀγάπη 1aα). W. ἐλπίς only (cp. 1 Pt 1:21) 1 Cl 58:2. The ζωῆς ἐλπίς is called ἀρχὴ καὶ τέλος πίστεως ἡμῶν B 1:6.—W. ἀλήθεια (TestLevi 8:2) 1 Ti 2:7 (cp. the combination POxy 70, 4f [III A.D.]); 1 Cl 60:4. W. δικαιοσύνη Pol 9:2. W. ὑπομονή Rv 13:10; w. ὑπομ. and other abstracts 2 Pt 1:5f; Pol 13:2 (cp. also the following passages already referred to in this section: 1 Ti 6:11; 2 Ti 3:10; Tit 2:2 and Js 1:3 [α above]). W. γνῶσις (Just., D. 69, 1) et al. 2 Pt 1:5f [s. above]; D 10:2. ἵνα μετὰ τῆς πίστεως ὑμῶν τελείαν ἔχητε τὴν γνῶσιν B 1:5. W. φόβος and ἐγκράτεια Hm 6, 1, 1.—(Distinguished from θεία σοφία: Orig., C. Cels. 6, 13, 23.)δ. faith as fidelity to Christian teaching. This point of view calls for ἔργα as well as the kind of πίστις that represents only one side of true piety: Js 2:14ab, 17, 18abc, 20, 22ab, 24, 26 (ἔργον 1a); Hv 3, 6, 5; Hs 8, 9, 1ab.ε. Ro 14:22 and 23 π. as freedom or strength in faith, conviction (s. Ltzm., Hdb. ad loc.; but s. α above).ζ. In addition to the πίστις that every Christian possesses (s. 2dα above) Paul speaks of a special gift of faith that belongs to a select few 1 Cor 12:9. Here he understands π. as an unquestioning belief in God’s power to aid people with miracles, the faith that ‘moves mountains’ 13:2 (cp. Mt 17:20.—21:21; s. 2a above). This special kind of faith may be what the disciples had in mind when they asked πρόσθες ἡμῖν πίστιν Lk 17:5; cp. vs. 6. τῇ πίστει φερόμενος ὁ Παυλος AcPl Ha 5, 1.③ that which is believed, body of faith/belief/teaching (Diod S 1, 23, 8 ἰσχυρὰν πίστιν καὶ ἀμετάθετον=an article of faith that was firm and unshakable [concerning Orpheus and Dionysus]; Mel., HE 4, 26, 13; Ath. 8, 1; Iren., 1, 10, 2 [Harv. I, 92, 1]; Orig., C. Cels., 1, 42, 26; Did., Gen. 156, 23). So clearly Jd 3 (τῇ ἅπαξ παραδοθείσῃ τοῖς ἁγίοις πίστει), 20 (τῇ ἁγιωτάτῃ ὑμῶν πίστει.—ἅγιος 1aα). πίστις θεοῦ=that which, acc. to God’s will, is to be believed IEph 16:2.—This objectivizing of the term πίστις is found as early as Paul: Ro 1:5; Gal 1:23 (s. 2dα end) and perh. Gal 3:23–25 (s. Ltzm., Hdb. ad loc.). ASeeberg, D. Katechismus der Urchristenheit 1903, 110f, understands 1 Ti 1:19; 4:1, 6; 6:10, cp. 21; 2 Ti 2:18 in this manner. Ro 12:6 (but s. ἀναλογία) and 2 Ti 4:7 are also interpreted in this way by many.—EBurton, ICC Gal 1921, 475–86; ASchlatter, D. Glaube im NT4 1927; APott, Das Hoffen im NT in seiner Beziehung zum Glauben1915; ANairne, The Faith of the NT 1920; RGyllenberg, Pistis 1922; WKümmel, D. Glaube im NT: ThBl 16, ’38, 209–21; Dodd 65–68; TTorrance, ET 68, ’57, 111–14; CMoule, ibid. 157.—Synoptics: TShearer, ET 69, ’57, 3–6.—Esp. for Paul: BBartmann, Pls, die Grundzüge seiner Lehre u. die moderne Religionsgeschichte 1914; WMorgan, The Religion and Theology of Paul 1917; WHatch, The Pauline Idea of Faith in Its Relation to Jewish and Hellenistic Religion 1917; Ltzm., Hdb. exc. after Ro 4:25; FKnoke, Der christl. Glaube nach Pls 1922; ERohde, Gottesglaube u. Kyriosglaube bei Pls: ZNW 22, 1923, 43–57; EWissmann, Das Verh. v. πίστις und Christusfrömmigkeit bei Pls 1926; MDibelius, Glaube u. Mystik b. Pls: Neue Jahrb. f. Wissensch. u. Jugendbildg. 7, ’31, 683–99; WMundle, D. Glaubensbegriff des Pls ’32 (p. xi–xvi extensive bibliog.); RGyllenberg, Glaube b. Pls: ZWT 13, ’37, 612–30; MHansen, Om Trosbegrebet hos Pls ’37; LMarshall, Challenge of NT Ethics, ’47, 270–77; 298–300; RBultmann, Theologie des NT ’48, 310–26 (Engl. tr. KGrobel I ’51, 314–30; for the Johannines II, 70–92, ’55); MMassinger, BiblSacra 107, ’50, 181–94 et al. S. also δικαιοσύνη 3a.—For the Fourth Gosp.: JBuswell, The Ethics of ‘Believe’ in the Fourth Gospel: BiblSacra 80, 1923, 28–37; JHuby, De la connaissance de foi chez S. Jean: RSR 21, ’31, 385–421; RSchnackenburg, D. Glaube im 4. Ev., diss. Breslau ’37; WHatch, The Idea of Faith in Christ. Lit. fr. the Death of St. Paul to the Close of the Second Century 1926.—EGraesser, D. Glaube im Hebräerbrief, ’65.—ABaumeister, D. Ethik des Pastor Hermae, 1912, 61–140.—ESeidl, π. in d. griech. Lit. (to Peripatetics), diss. Innsbruck, ’53; HLjungman, Pistis, ’64; DLührmann, Pistis im Judent., ZNW 64, ’73, 19–38. On faith in late Judaism s. Bousset, Rel.3 534a (index); also DHay, JBL 108, ’89, 4611–76; DLindsay, Josephus and Faith ’93. On the Hellenistic concept πίστις Rtzst., Mysterienrel.3 234–36.—DELG s.v. πείθομαι. M-M. EDNT. TW. Spicq. Sv. -
106 יצא
יָצָא(b. h.) 1) to go forth; to rise (of the sun); to go out. Gen. R. s. 39 אֵצֵא ויהיווכ׳ I shall leave (my fathers house), and they may desecrate Ib. י׳ לו מוניטון a medal was issued in his memory, v. מוֹנִיטוֹן. Ib. s. 6 בשעה שהוא יוצא when he (the sun) rises; בשעה שהיא יוֹצֵאת when she (the moon) rises. Snh.52a ארור שיָצָאת זו מחלציו (v. Rabb. D. S. a. l. note) cursed is he from whose loins this woman went forth.Sabb.V, 1 במה … יוֹצְאָה what is an animal permitted to wear on going out (on the Sabbath)? Ib. VI, 1 לא תֵצֵאוכ׳ a woman must not wear on going out ; a. v. fr. 2) to end; to go to the end of, to live through. Y.Ber.VIII, 12b bot. כיון שיָצָת שבת when the Sabbath ended. Y.Shebi.VI, 36c top אינו יוצא שבתו ולא יָ׳וכ׳ he shall not live to the end of this week, and he did not arrive at the end of the week before he was dead; (Erub.63a הוציא שנתו, v. infra); a. e. 3) to be expended. Num. R. s. 14, end, v. הוֹצָאָה. 4) to be excluded; exempt; (rarely) to exclude, deduct. Y.Ned.II, beg.37b י׳ דבר של איסור this is to exclude a vow concerning a forbidden act; Bab. ib. 17a י׳ נשבע לבטלוכ׳ this excludes the case of one who makes oath that he will disregard a law. Y.Yeb.I, 2c top אשר תלד יָצְתָה זווכ׳ ‘whom she may bear (Deut. 25:6), herewith is excluded she (the אַיְילוֹנִית) who ; a. v. fr.Y. Ḥag.I, 76c top צֵא מהם שני ימים deduct from them two days; ib. צא שבת מהם deduct the Sabbath day.Esp. idiomatic uses: a) י׳ בן חורין, י׳ לחירות, or only י׳ to be freed. Peah III, 8; Gitt.42a. Kidd.24a יוצאבשןוכ׳ he is freed, when his master caused his loss of a tooth or an eye; a. v. fr.b) (of a wife) to be sent away, to be divorced. Keth.VII, 6 ואלו יוֹצְאוֹת שלא בכתובה the following wives have to leave without receiving their Kthubah. Ib. 7 תֵּצֵא̇ she must leave. Ib. X, 5; a. v. fr.c) י׳ ידי (or מִידֵי) to go out of the power of; to be released; to do justice to, be justified before. Shek. III, 2 לפי שאדם צריך לָצֵאת ידי הבריות … לָצֵאת ידי המקום because man must appear justified before men as well as before God; Ex. R. s. 51; a. fr.י׳ ידי חובתו, or י׳ to comply with the requirements of the law. Ber.8b. Ib. II, 1 אם כיון לבו י׳ if he read with attention, he has done his duty (which requires the reading of the Shma). Y.Shek.III, 47b bot. מהו לצאתוכ׳ is the law complied with when one uses wine ?Mekh. Bo, Pisḥa, s.6; a. v. fr.Gen. R. s. 39 לא יָצָאתָה ידי השבועה thou hast not redeemed thy oath; ib. s. 49; Lev. R. s. 10, beg.Makhsh. VI, 5; Tosef.Toh.X, 3 י׳ מידי שמן, v. מוֹחַלי׳ מידי פשוטו, v. מִקְרָא.d) י׳ מן הכלל or י׳ to be taken out of the general rule, to be specified (although being implied in the general rule). Sifra, introd. כל דבר שהיה בכלל וי׳ … לא ללמד על עצמו י׳וכ׳ whatever would have been implied in the general law and yet is specified again (in the Biblical text) in order to teach (something not mentioned before), has been specified not only to teach something new concerning the specific case, but to teach it concerning the whole class. Ib. י׳ לטעון, v. טָעַן I. Tem.I, 6 ולמה י׳ and for what purpose are tithes especially mentioned (Lev. 27:30, sq.)?; a. fr.e) כַּיּוֹצֵא ב־ like that which passes with it (in the same class), similar; in a similar way. Pes.III, 2 אם יש כי׳ בו שהחמיץ if there is a similar dough (started simultaneously with the one in question) which has begun to ferment. Ber.59b, sq. ואין לו כי׳ בו when he has no house like it; כי׳ בהם garments like them. Zeb.V, 6 המורם מהם כי׳ בהם what is taken of them for the priest, is like them (subject to the same laws). M. Kat. 16b כי׳ בדבר אתה אומרוכ׳ in a similar way (as something coming under the same category) yon read Sifré Num. 32; a. v. fr.f) י׳ שכרו בהפסדו its benefit is lost in its disadvantage; i. e. benefit and disadvantage are counterbalanced. Ab. V, 11, sq.g) (euphem.) to retire for human needs (v. Toh. X, 2). Ber.62a השכם וצֵאוכ׳ go out early in the morning Ex. R. s. 9 ואינו יוצא לנקביו and has no human needs. Ib. לא היה יוצא אלאוכ׳ he used to go out only to the water (to make believe he was a superhuman being); a. fr.h) to be proved, identified. Keth.II, 3 היה כתב ידם יוצא ממקום אחר if their signature can be identified otherwise (than by their own declaration); a. e. Hif. הוֹצִיא 1) to take out, to lead forth, bring forth; to release, discharge, send off. Ber.VI, I before eating bread one says, המוֹצִיא לחםוכ׳ (blessed be thou, O Lord) who hast brought forth bread out of the earth (v. ib. 38a as to המוציא or מוציא); ib. 37b; a. fr.Ab. Zar.41b, a. fr.; אין ספק מוציאוכ׳, v. וַדַּאי. B. Mets.37b לא זו הדרך מוֹצִיאָתוֹ מידי עבירה עדוכ׳ this is not the way that relieves him from sin (this is no full atonement), (he is not relieved) until he pays ; Yeb.XV, 7. Ib. 6, sq. אין זו דרך מוֹצִיאָתָהּוכ׳ she is not relieved from the possibility of sin, unless she is not permitted to marry again and forbidden to partake of Trumah.Ib. 36b יוֹצִיא (יוֹצִיאָהּ) בגט he dismisses her with a letter of divorce. Ib. ואם נשא יוציא and if he married her (against the law), he must dismiss her (divorce her); a. fr.Ab. II, 11, a. fr. מוֹצִיאִין את האדם מן העולם take a man out of the world, i. e. cause him to lose the true enjoyment of life. 2) to exclude. Y.Yeb.I, 2c top איילונית מטעם אחר הוֹצֵאתָהּ the aylonith thou dost (the law does) exclude for another reason (v. supra). Num. R. s. 14, end אוֹצִיא את ישראל let me exclude the Israelites, א׳ את הזקנים the elders; a. fr.להוֹצִיא (= ch. לאפוקי, v. אַפֵּק, or למעוטי, v. מעט) to the exclusion of. Succ.28a; Kidd.34a האזרח לה׳ את הנשים ‘ the native (Lev. 23:42) intimates the exemption of women (from the duty of dwelling in booths); a. v. fr. 3) to lead to the end, to live through. Erub.63a, v. supra. 4) to produce, present. Keth.XIII, 8 המוציא שטר חוב … והלהה׳וכ׳ if one produces a note of indebtedness against his neighbor, and the latter produces evidence that the claimant sold him a field (and paid him, which he would not have done, if he had a claim). Ib. 9. Ib. IX, 9 הוֹצִיאָה גט if she produces a letter of divorce; a. v. fr. 5) to spend, lay out. Ib. VIII, 5, v. הוֹצָאָה; a. fr.Esp. idiomatic uses: a) ה׳ ידי חוב־ or ה׳ (v. supra) to be the instrument of a persons complying with the law, e. g. to read a prayer and thus cause the listener to perform his duty as though he read it himself; to act in anothers behalf effectively. R. Hash. III, 5 אין מוֹצִיאִין את הרבים ידי חובתן they cannot act (blow the Shofar) in behalf of the assembled congregation. Ib. 29a אע״פ שיצא מוציא although he has done his duty (has read the prayer for himself), he may act in behalf of others. Ib. ולעצמו מוציא and can he (the half-slave and half-freedman) act in his own behalf?; a. fr.b) to collect, to claim. Keth.VIII, 1 הבעל מוציא מיד הלקוחות the husband can reclaim the property from those who bought it. B. Kam. III, 11 המוציא מחבירו עליו הראייה the claimant must produce evidence; a. v. fr.c) to utter. Arakh.5a, a. fr. אין אדם מוציא דבריו לבטלה no man utters his words for no purpose (he must have meant something).ה׳ לעז to slander, discredit. Sabb.97a, a. fr., v. לַעַז.d) to carry an object (on the Sabbath) out of a private to a public place, or from one private place to another, v. רָשוּת. Sabb.VII, 2, sq.; a. fr.e) to secrete. Sifré Num. 88 יש לך … שאין מוציאוכ׳ is there a woman-born being that does not discharge the food he eats?; a. e.f) ה׳ שבת to dismiss the Sabbath with prayer, opp. הכניס. Sabb.118b מוֹצִיאֵי שבתוכ׳ those who dismiss the Sabbath at Sepphoris. -
107 יָצָא
יָצָא(b. h.) 1) to go forth; to rise (of the sun); to go out. Gen. R. s. 39 אֵצֵא ויהיווכ׳ I shall leave (my fathers house), and they may desecrate Ib. י׳ לו מוניטון a medal was issued in his memory, v. מוֹנִיטוֹן. Ib. s. 6 בשעה שהוא יוצא when he (the sun) rises; בשעה שהיא יוֹצֵאת when she (the moon) rises. Snh.52a ארור שיָצָאת זו מחלציו (v. Rabb. D. S. a. l. note) cursed is he from whose loins this woman went forth.Sabb.V, 1 במה … יוֹצְאָה what is an animal permitted to wear on going out (on the Sabbath)? Ib. VI, 1 לא תֵצֵאוכ׳ a woman must not wear on going out ; a. v. fr. 2) to end; to go to the end of, to live through. Y.Ber.VIII, 12b bot. כיון שיָצָת שבת when the Sabbath ended. Y.Shebi.VI, 36c top אינו יוצא שבתו ולא יָ׳וכ׳ he shall not live to the end of this week, and he did not arrive at the end of the week before he was dead; (Erub.63a הוציא שנתו, v. infra); a. e. 3) to be expended. Num. R. s. 14, end, v. הוֹצָאָה. 4) to be excluded; exempt; (rarely) to exclude, deduct. Y.Ned.II, beg.37b י׳ דבר של איסור this is to exclude a vow concerning a forbidden act; Bab. ib. 17a י׳ נשבע לבטלוכ׳ this excludes the case of one who makes oath that he will disregard a law. Y.Yeb.I, 2c top אשר תלד יָצְתָה זווכ׳ ‘whom she may bear (Deut. 25:6), herewith is excluded she (the אַיְילוֹנִית) who ; a. v. fr.Y. Ḥag.I, 76c top צֵא מהם שני ימים deduct from them two days; ib. צא שבת מהם deduct the Sabbath day.Esp. idiomatic uses: a) י׳ בן חורין, י׳ לחירות, or only י׳ to be freed. Peah III, 8; Gitt.42a. Kidd.24a יוצאבשןוכ׳ he is freed, when his master caused his loss of a tooth or an eye; a. v. fr.b) (of a wife) to be sent away, to be divorced. Keth.VII, 6 ואלו יוֹצְאוֹת שלא בכתובה the following wives have to leave without receiving their Kthubah. Ib. 7 תֵּצֵא̇ she must leave. Ib. X, 5; a. v. fr.c) י׳ ידי (or מִידֵי) to go out of the power of; to be released; to do justice to, be justified before. Shek. III, 2 לפי שאדם צריך לָצֵאת ידי הבריות … לָצֵאת ידי המקום because man must appear justified before men as well as before God; Ex. R. s. 51; a. fr.י׳ ידי חובתו, or י׳ to comply with the requirements of the law. Ber.8b. Ib. II, 1 אם כיון לבו י׳ if he read with attention, he has done his duty (which requires the reading of the Shma). Y.Shek.III, 47b bot. מהו לצאתוכ׳ is the law complied with when one uses wine ?Mekh. Bo, Pisḥa, s.6; a. v. fr.Gen. R. s. 39 לא יָצָאתָה ידי השבועה thou hast not redeemed thy oath; ib. s. 49; Lev. R. s. 10, beg.Makhsh. VI, 5; Tosef.Toh.X, 3 י׳ מידי שמן, v. מוֹחַלי׳ מידי פשוטו, v. מִקְרָא.d) י׳ מן הכלל or י׳ to be taken out of the general rule, to be specified (although being implied in the general rule). Sifra, introd. כל דבר שהיה בכלל וי׳ … לא ללמד על עצמו י׳וכ׳ whatever would have been implied in the general law and yet is specified again (in the Biblical text) in order to teach (something not mentioned before), has been specified not only to teach something new concerning the specific case, but to teach it concerning the whole class. Ib. י׳ לטעון, v. טָעַן I. Tem.I, 6 ולמה י׳ and for what purpose are tithes especially mentioned (Lev. 27:30, sq.)?; a. fr.e) כַּיּוֹצֵא ב־ like that which passes with it (in the same class), similar; in a similar way. Pes.III, 2 אם יש כי׳ בו שהחמיץ if there is a similar dough (started simultaneously with the one in question) which has begun to ferment. Ber.59b, sq. ואין לו כי׳ בו when he has no house like it; כי׳ בהם garments like them. Zeb.V, 6 המורם מהם כי׳ בהם what is taken of them for the priest, is like them (subject to the same laws). M. Kat. 16b כי׳ בדבר אתה אומרוכ׳ in a similar way (as something coming under the same category) yon read Sifré Num. 32; a. v. fr.f) י׳ שכרו בהפסדו its benefit is lost in its disadvantage; i. e. benefit and disadvantage are counterbalanced. Ab. V, 11, sq.g) (euphem.) to retire for human needs (v. Toh. X, 2). Ber.62a השכם וצֵאוכ׳ go out early in the morning Ex. R. s. 9 ואינו יוצא לנקביו and has no human needs. Ib. לא היה יוצא אלאוכ׳ he used to go out only to the water (to make believe he was a superhuman being); a. fr.h) to be proved, identified. Keth.II, 3 היה כתב ידם יוצא ממקום אחר if their signature can be identified otherwise (than by their own declaration); a. e. Hif. הוֹצִיא 1) to take out, to lead forth, bring forth; to release, discharge, send off. Ber.VI, I before eating bread one says, המוֹצִיא לחםוכ׳ (blessed be thou, O Lord) who hast brought forth bread out of the earth (v. ib. 38a as to המוציא or מוציא); ib. 37b; a. fr.Ab. Zar.41b, a. fr.; אין ספק מוציאוכ׳, v. וַדַּאי. B. Mets.37b לא זו הדרך מוֹצִיאָתוֹ מידי עבירה עדוכ׳ this is not the way that relieves him from sin (this is no full atonement), (he is not relieved) until he pays ; Yeb.XV, 7. Ib. 6, sq. אין זו דרך מוֹצִיאָתָהּוכ׳ she is not relieved from the possibility of sin, unless she is not permitted to marry again and forbidden to partake of Trumah.Ib. 36b יוֹצִיא (יוֹצִיאָהּ) בגט he dismisses her with a letter of divorce. Ib. ואם נשא יוציא and if he married her (against the law), he must dismiss her (divorce her); a. fr.Ab. II, 11, a. fr. מוֹצִיאִין את האדם מן העולם take a man out of the world, i. e. cause him to lose the true enjoyment of life. 2) to exclude. Y.Yeb.I, 2c top איילונית מטעם אחר הוֹצֵאתָהּ the aylonith thou dost (the law does) exclude for another reason (v. supra). Num. R. s. 14, end אוֹצִיא את ישראל let me exclude the Israelites, א׳ את הזקנים the elders; a. fr.להוֹצִיא (= ch. לאפוקי, v. אַפֵּק, or למעוטי, v. מעט) to the exclusion of. Succ.28a; Kidd.34a האזרח לה׳ את הנשים ‘ the native (Lev. 23:42) intimates the exemption of women (from the duty of dwelling in booths); a. v. fr. 3) to lead to the end, to live through. Erub.63a, v. supra. 4) to produce, present. Keth.XIII, 8 המוציא שטר חוב … והלהה׳וכ׳ if one produces a note of indebtedness against his neighbor, and the latter produces evidence that the claimant sold him a field (and paid him, which he would not have done, if he had a claim). Ib. 9. Ib. IX, 9 הוֹצִיאָה גט if she produces a letter of divorce; a. v. fr. 5) to spend, lay out. Ib. VIII, 5, v. הוֹצָאָה; a. fr.Esp. idiomatic uses: a) ה׳ ידי חוב־ or ה׳ (v. supra) to be the instrument of a persons complying with the law, e. g. to read a prayer and thus cause the listener to perform his duty as though he read it himself; to act in anothers behalf effectively. R. Hash. III, 5 אין מוֹצִיאִין את הרבים ידי חובתן they cannot act (blow the Shofar) in behalf of the assembled congregation. Ib. 29a אע״פ שיצא מוציא although he has done his duty (has read the prayer for himself), he may act in behalf of others. Ib. ולעצמו מוציא and can he (the half-slave and half-freedman) act in his own behalf?; a. fr.b) to collect, to claim. Keth.VIII, 1 הבעל מוציא מיד הלקוחות the husband can reclaim the property from those who bought it. B. Kam. III, 11 המוציא מחבירו עליו הראייה the claimant must produce evidence; a. v. fr.c) to utter. Arakh.5a, a. fr. אין אדם מוציא דבריו לבטלה no man utters his words for no purpose (he must have meant something).ה׳ לעז to slander, discredit. Sabb.97a, a. fr., v. לַעַז.d) to carry an object (on the Sabbath) out of a private to a public place, or from one private place to another, v. רָשוּת. Sabb.VII, 2, sq.; a. fr.e) to secrete. Sifré Num. 88 יש לך … שאין מוציאוכ׳ is there a woman-born being that does not discharge the food he eats?; a. e.f) ה׳ שבת to dismiss the Sabbath with prayer, opp. הכניס. Sabb.118b מוֹצִיאֵי שבתוכ׳ those who dismiss the Sabbath at Sepphoris. -
108 vengador de la familia
(n.) = avenger of bloodEx. This man was called ' the avenger of blood,' because he took vengeance for the blood of his relative, whether the one whom he slew deserved to die or not.* * *(n.) = avenger of bloodEx: This man was called ' the avenger of blood,' because he took vengeance for the blood of his relative, whether the one whom he slew deserved to die or not.
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109 vengador de la sangre
(n.) = avenger of bloodEx. This man was called ' the avenger of blood,' because he took vengeance for the blood of his relative, whether the one whom he slew deserved to die or not.* * *(n.) = avenger of bloodEx: This man was called ' the avenger of blood,' because he took vengeance for the blood of his relative, whether the one whom he slew deserved to die or not.
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110 अमृत _amṛta
अमृत a.1 Not dead; अमृते जारजः कुण्डः Ak.-2 Im- mortal; अपाम सोममृता अभूम Rv.8.48.3; U.1.1. ब्रह्मणो हि प्रतिष्ठाहममृतस्याव्ययस्य च Bg.14.27.-3 Imperishable, Indestructible, eternal.-4 Causing immortality.-5 Beautiful, agreeable, desired. पाञ्चजन्याभिषिक्तश्च राजा$- मृतमुखो$भवत् Mb.12.4.17.-तः 1 A god, an immortal, deity. आरुरोह यथा देवः सोमो$मृतमयं रथम् Mb.12.37.44.-2 N. of Dhanvantari, physician of the gods; also N. of Indra, of the sun, of Prajāpati, of the soul, Viṣṇu and Śiva.-3 N. of a plant (वनमुद्ग, Mar. मटकी)-4 N. of the root of a plant (वाराहीकन्द, Mar. डुकरकंद).-ता 1 Spirituous liquor.-2 N. of various plants; e. g. आमलकी, हरीतकी, गुडूची, मागधी, तुलसी, इन्द्रवारुणी, ज्योतिष्मती, गोरक्षदुग्धा, अतिविषा, रक्तत्रिवृत्, दूर्वा, स्थूलमांसहरीतकी.-3 N. of one of the Nāḍīs in the body; नाडीनामुदयक्रमेण जगतः पञ्चामृताकर्षणात् Māl.5.2.-5 One of the rays of the sun; सौरीभिरिव नाडीभिरमृताख्याभिरम्मयः R.1.58.-तम् 1 (a) Immortality, imperishable state; न मृत्युरासीदमृतं न तर्हि Rv.1.129.2; Ms.22.85. (b) Final beatitude, absolution; तपसा किल्विषं हन्ति विद्ययामृतमश्रुते Ms.12.14; स श्रिये चामृताय चAk.-2 The collective body of immortals.-3 (a) The world of immortality, Paradise, Heaven; the power of eternity, immortal light, eternity.-4 Nectar of immortality, ambrosia, beverage of the gods (opp. विष) supposed to be churned out of the ocean; देवासुरैरमृतमम्बुनिधिर्ममन्थे Ki.5.3; विषादप्यमृतं ग्राह्यम् Ms.2.239; विषमप्यमृतं क्वचिद्भवेदमृतं वा विषमीश्वरेच्छया R.8.46; oft. used in combination with words like वाच्, वचनम्, वाणी &c; कुमारजन्मामृतसंमिताक्षरम् R.3.16; आप्यायितो$सौ वचनामृतेन Mb.; अमृतं शिशिरे वह्निरमृतं क्षीरभोजनम् Pt.1.128 the height of pleasure or gratification.-5 The Soma juice.-6 Antidote against poison.-7 The residue or leavings of a sacrifice (यज्ञशेष); विघसाशी भवेन्नित्यं नित्यं वा$मृतभोजनः Ms.3.285.-8 Unsolicited alms, alms got without solicitation; मृतं स्याद्याचितं भैक्षम- मृतं स्यादयाचितम् Ms.4.4-5.-9 Water; मथितामृतफेनाभमरजो- वस्त्रमुत्तमम् Rām.5.18.24. अमृताध्मातजीमूत U.6.21; अमृता- दुन्मथ्यमानात् K.136; cf. also the formulas अमृतोपस्तरणमसि स्वाहा and अमृतापिधानमसि स्वाहा; Mahānār. Up.7 and 1; repeated by Brāhmaṇas at the time of sipping water before the commencement and at the end of meals.-1 A drug.-11 Clarified butter; अमृतं नाम यत् सन्तो मन्त्रजिह्वेषु जुह्वति Śi.2.17.-12 Milk; अमृतं च सुधा चैव सुधा चैवामृतं तथा Mb.13.67.12.-13 Food in general.-14 Boiled rice.-15 Anything sweet, anything lovely or charming; a sweetmeat. यथामृतघटं दंशा मकरा इव चार्णवम् Rām.7.7.3.-16 Pro- perty.-17 Gold.-18 Quicksilver.-19 Poison.-2 The poison called वत्सनाभ.-21 The Supreme Spirit (ब्रह्मन्).-22 N. of sacred place.-23 N. of particular conjunc- tions of Nakṣatras (lunar asterisms) with week days (वारनक्षत्रयोग) or of lunar days with week days (तिथि- वारयोग).-24 The number four.-25 splendour, light. [cf. Gr. ambrotos, ambrosia; L. immortalis]. cf. अमृतं वारि सुरयोर्निर्वाणे चातिसुन्दरे । अयाचिते यज्ञशेषे पुंसि धन्वन्तरे$पि च । पीयूषे च धृते दीप्तावाचार्ये विबुधे$पि च । हरीतक्यामाम- लक्यां गलूच्यामपि तत्स्त्रियाम् । Nm.-Comp. -अंशुः, -करः, -दीधितिः, -द्युतिः, -रश्मिः &c. epithets of the moon; अमृतदीधितिरेष विदर्भजे N.4.14; अमृतांशूद्भव born from the moon; from whom was born the moon, N. of Viṣṇu.-अंशुकः An interior variety of gems having white rays, Kau. A.2.11.-अक्षर a. immortal and imperishable; क्षरं प्रधानममृताक्षरं हरः Śvet. Up.-अग्रभूः N. of the horse of Indra (उच्चैःश्रवस्); अमृताग्रभुवः पुरेव पुच्छम् Śi. 2.43.-अन्धस्, -अशनः, -आशिन् m. 'one whose food is nectar'; a god, an immortal.-अपिधानम् Water sipped after eating nectar-like food so as to overlay it like a cover.-असु a. whose soul is immortal; अमृतासुर्वर्धमानः सुजन्मा Av.5.1.1.-आशः 1 N. of Viṣṇu.-2 a god; इदं कार्यममृताशाः शृणोमि Mb.12.299.7.-आसङ्गः a sort of collyrium.-आहरणः N. of Garuḍa who once stole Amṛita.-इष्टका a kind of sacrificial brick shaped like the golden head of men, beasts &c. (पशुशीर्षाणि).-ईशः, ईश्वरः N. of Śiva.-उत्पन्ना a fly.(-न्नम्), -उद्भवम् 1 A kind of collyrium (खर्परीतुत्थम्).-2 Potassium permanganate-उपस्तरणम् Water sipped as a substratum for the nectar-like food. (-वः) N. of the Bilva tree.-ओदनः Name of a son of Siṁhahanu, and uncle of Śākyamuni.-करः, -किरणः 'nectar-rayed', the moon.-कुण्डम् a vessel containing nectar.-क्षारम् sal ammoniac. (Mar. नवसागर).-गतिः N. of a metre consisting of 4 syllables.-गर्भ a. filled with water or nectar; ambrosial.(-र्भः) 1 the indivi- dual soul.-2 the Supreme Soul.-3 child of immorta- lity (said of sleep); देवानाममृतगर्भो$सि स्वप्न Av.6.46.1.-चितिः f. an arrangement or accumulation of sacrifi- cial bricks conferring immortality.-ज a. produced by or from nectar. (-जः) a sort of plant, Yellow Myro- balan (Mar. हिरडा).-जटा N. of a plant (जटामासी).-तरङ्गिणी moonlight.-तिलका N. of a metre of 4 lines, also called त्वरितगति.-द्रव a. shedding nectar. (-वः) flow of nectar.-धार a. shedding nectar. (-रा)1 N. of a metre.-2 flow of nectar.-नन्दनः A pavilion with 58 pillars (Matsya P.27.8.).-नादोपनिषद् f. 'The sound of immortality', Name of an Upaniṣad.-पः 1 a drinker of nectar' a god or deity.-2 N. of Viṣṇu.-3 one who drinks wine; ध्रुवममृतपनामवाञ्छयासावधरममुं मधुपस्तवा- जिहीते Śi.7.42. (where अ˚ has sense1 also).-पक्षः 1 having golden or immortal wings, a sort of hawk.-2 the immortal or golden wings of sacrificial fire.-3 fire itself.-फलः N. of two trees पटोल and पारावत.(-ला) 1 a bunch of grapes, vine plant, a grape (द्राक्षा)-2 = आमलकी. (-लम्) a sort of fruit (रुचिफल) found in the country of the Mudgalas according to Bhāva P.-बन्धुः Ved.1 a god or deity in general.-2 a horse or the moon.-3 A friend or keeper of immortality; तां देवा अन्वजायन्त भद्रा अमृतबन्धवः Rv.1.72.5.-बिन्दू- पनिषद् f. 'drop of nectar',:N. of an Upaniṣad of the Atharvaveda.-भल्लातकी a sort of medicinal prepara- tion of ghee mentioned by Chakradatta.-भवनम् N. of a monastery (built by Amṛitaprabha); Raj. T.-भुज् m. an immortal, a god, deity; one who tastes the sacrificial residues.-भू a. free from birth and death.-मति = ˚गति q. v.-मन्थनम् 1 churning (of the ocean) for nectar.-2 N. of the chapters 17 to 19 of Mb.1.-मालिनी N. of Durgā.-मूर्तिः The moon; आप्याययत्यसौ लोकं वदनामृतमूर्तिना Bhāg.4.16.9.-योगः see under अमृत.-रसः 1 nectar, ambrosia; काव्यामृतरसास्वादः H.1; विविधकाव्यामृतरसान् पिवामः Bh.3.4.-2 the Supreme Spirit.(-सा) 1 dark-coloured grapes.-2 a sort of cake (Mar. अनर्सा).-लता, -लतिका a nectar-giving creeping plant (गुडूची).-वाक a. producing nectar like sweet words.-संयावम् a sort of dish mentioned in Bhāva P.-सार a. ambrosial; ˚राणि प्रज्ञानानि U.7.(-रः) 1 clarified butter.-2 a sort of अयःपाक. ˚जः raw sugar, molasses (गुड).-सूः, -सूतिः 1 the moon (distilling nectar).-2 mother of the gods.-सोदरः 1 'brother of nectar', the horse called उच्चैःश्रवस्.-2 a horse in general.-स्रवः flow of nectar. (-वा) N. of a plant and tree (रुदन्ती-रुद्रवन्ती; Mar. रानहरभरा).-स्त्रुत् a. shedding or distilling nectar; स्वरेण तस्याममृतस्रुतेव Ku.1.45. -
111 audio
audĭo, īvi or ii, itum, 4, v. a. ( imperf. audibat, Ov F. 3, 507: audibant. Cat. 84, 8; fut. audibo, Enn. ap. Non. p. 506, 1:I.audibis,
id. ib.; Plaut. Capt. 3, 4, 86; id. Poen. 1, 2, 97; Caecil. ap. Gell. 7, 17 fin.; id. ap. Non. l. l.; cf. Struve, p. 137 sq.: audin = audisne, as ain = aisne; inf. perf. audīsse better than audivisse, acc. to Quint. 1, 6, 17) (cf. the Lacon. aus = hous; auris; Lith. ausis; Goth. auso; Germ. Ohr, and Engl ears [p. 202] the Fr. ouïr, and Lat. ausculto; Curtius also compares the Gr. aïô, to hear, perceive, and the Sanscr. av, to notice, to favor; v. ausculto, 1. aveo init., and cf. Varr. L. L. 6, § 83 Müll.], to hear, to perceive or understand by hearing, to learn (audio pr. differs from ausculto as the Gr. akouô from akroaomai, the Germ. hören from horchen, and the Engl. to hear from to listen, the former of these words denoting an involuntary, the latter a voluntary act; other syn.: exaudio, sentio, cognosco, oboedio, dicor).A.. In gen.a.Aliquid:b.auribus si parum audies terito cum vino brassicam, etc.,
Cato, R. R. 157 fin.:ubi molarum strepitum audibis maximum, Enn. ap. Non. l. l. (Com. v. 7 Vahl. p. 153): verba,
Plaut. Poen. 1, 2, 97; Vulg. Gen. 24, 30:quae vera audivi, taceo,
Ter. Eun. 1, 2, 23:Mane, non dum audīsti, Demea, Quod est gravissumum,
id. Ad. 3, 4, 21:vocem,
id. Hec. 4, 1, 2:vera an falsa,
id. And. 5, 4, 19:mixtos vagitibus aegris Ploratus,
Lucr. 2, 579:voces,
Verg. A. 4, 439; Hor. C. 3, 7, 22; Vulg. Gen. 3, 8; ib. Matt. 2, 18:strepitus,
Verg. A. 9, 394:sonitum,
Hor. C. 2, 1, 31:haec,
id. ib. 3, 27, 51:aquas,
Ov. Am. 3, 11, 30:gemitus,
id. M. 7, 839; Vulg. Exod. 2, 24: ait se omnia audivisse, Titinn. ap. Macr. S. 2, 12:ut quod te audīsse dicis numquam audieris,
Cic. de Or. 2, 70, 285:Nihil enim habeo praeter auditum,
id. Off. 1, 10, 33:quod quisque eorum de quāque re audierit,
Caes. B. G. 4, 5:Hac auditā pugnā maxima pars sese Crasso dedidit,
id. ib. 3, 27:Auditis hostium copiis respicerent suum ipsi exercitum,
Liv. 42, 52, 10:quod cum audīsset Abram,
Vulg. Gen. 14, 14:auditis sermonibus,
ib. 4 Reg. 22, 19; ib. Heb. 4, 3: clangorem tubae, ib:Isa. 18, 3: symphoniam,
ib. Luc. 15, 25:animal,
ib. Apoc. 6, 3; 6, 5 al. persaep.Constr., the person from whom one hears or learns any thing, with ex (so most freq.), ab, de, acc. and part., acc. and inf., cum or dum.(α).With ex:(β).verbum ex aliquo,
Ter. Heaut. 5, 4, 8; so id. And. 2, 1, 2; 5, 4, 24; id. Eun. 1, 2, 34; id. Hec. 4, 1, 35; id. And. 3, 3, 2:audivi ex majoribus natu hoc idem fuisse in P. Scipione Nasicā,
Cic. Off. 1, 30, 109:hoc ex aliis,
id. Att. 5, 17:ex obviis,
Liv. 28, 26; so Suet. Caes. 29; id. Dom. 12 al.. saepe audivi ex majoribus natu mirari solitum C. Fabricium etc., Cic. Sen. 13, 43; so Suet. Claud. 15.—With ab:(γ).a quibus cum audi/sset non multum superesse munitionis,
Nep. Them. 7, 2.—With de:(δ).equidem saepe hoc audivi de patre et de socero meo,
i. e. from his mouth, Cic. de Or. 3, 33, 133; so id. Off. 3, 19, 77; id. Brut. 26, 100.—With acc. and part. pres. (cf. Zumpt, Gr. §(ε).636): ut neque eum querentem quisquam audierit neque etc.,
Nep. Timol. 4, 1; so Suet. Calig. 22; Cat. 9, 6; 61, 125; 67, 41 al.—With acc. and inf.:(ζ).mihi non credo, quom illaec autumare illum audio,
Plaut. Am. 1, 1, 260:Audin (eum) lapidem quaeritare?
id. Capt. 3, 4, 70:erilem filium ejus duxisse audio Uxorem,
Ter. Phorm. 1, 1, 5; 2, 1, 59:saepe hoc majores natu dicere audivi,
Cic. Mur. 28:Gellius audierat patruom objurgare solere,
Cat. 74, 1; Verg. A. 1, 20; 4, 562:audiet cives acuisse ferrum, Audiet pugnas juventus,
Hor. C. 1, 2, 21 sq.:audire videor pios Errare per lucos,
id. ib. 3, 4, 5. —Hence also pass. with nom. and inf. (cf. Zumpt, Gr. §607): Bibulus nondum audiebatur esse in Syriā,
was said, Cic. Att. 5, 18; so Caes. B. G. 7, 79.—With cum or dum (cf. Zumpt, Gr. §B.749): id quidem saepe ex eo audivi, cum diceret sibi certum esse,
Cic. de Or. 2, 33, 144:quis umquam audivit, cum ego de me nisi coactus ac necessario dicerem?
id. Dom. 35; so id. Brut. 56; id. Fin. 5, 19, 54; id. de Or. 1, 28, 129; 1, 2, 99; Plin. Ep. 7, 24, 5:auditus est certe, dum ex eo quaerit,
Suet. Dom. 4. —Diff. from the preced. constr. with de is audire de aliquo (aliquid); more freq. in pass. sense, to hear any thing concerning any one:de psaltriā hac audivit,
Ter. Ad. 3, 4, 5:illos etiam convenire aveo, de quibus audivi et legi,
Cic. Sen. 23, 83; so id. Att. 7, 20; id. Ac. 2, 2, 4; cf.:aliquid in aliquem,
to hear something against, something bad of any one, id. de Or. 2, 70, 285 al. —In conversation.(α).Audi, as a call to gain attention, hear, attend, give ear, listen, = hoc age:(β).audi cetera,
Plaut. Trin. 2, 4, 127:audi heus tu,
id. ib. 4, 3, 52:Dorio, audi, obsecro,
Ter. Phorm. 3, 2, 1: Hoc audi, id. And. 3, 4, 11;4, 1, 36: Quin tu audi,
Plaut. Bacch. 2, 3, 42:quin tu hoc audi,
Ter. And. 2, 2, 9.—Audis or audin = audisne? do you hear? atque audin? Plaut. Trin. 3, 3, 70:c.Equidem deciens dixi: Et domi [nunc] sum ego, inquam, ecquid audis?
id. Am. 2, 1, 27; id. Trin. 3, 2, 91:Heus, audin quid ait? Quin fugis?
id. Capt. 3, 4, 60:cura adversandum atque audin? quadrupedem constringito,
Ter. And. 5, 2, 24; 1, 5, 64:Audin tu? Hic furti se adligat,
id. Eun. 4, 7, 39:Audin quid dicam?
id. Hec. 1, 2, 3.—Audito, with a clause for its subject, as abl. absol. in the histt., upon the receipt of the news that, at the tidings that: audito, Q. Marcium in Ciliciam tendere, when news came that Q. Marcius etc., Sall. H. Fragm. ap. Prisc. p. 1130 P.:II.audito Machanidam famā adventūs sui territum refugisse Lacedaemonem,
Liv. 28, 7:audito venisse missu Agrippinae nuntium Agerinum,
Tac. A. 14, 7.—Esp.,A.1.. In a pregnant signif., to listen to a person or thing, to give ear to, hearken to, attend:2.etsi a vobis sic audior, ut numquam benignius neque attentius quemquam auditum putem,
Cic. Clu. 23, 63; so id. de Or. 1, 61, 259:sed non eis animis audiebantur, qui doceri possent,
Liv. 42, 48; 1, 32; 5, 6:ut legationes audiret cubans,
Suet. Vesp. 24; id. Caes. 32; id. Ner. 22; 23; Vulg. Job. 11, 2; ib. Psa. 33, 12; ib. Matt. 10, 14; ib. Heb. 3, 7 al.—Aliquem, of pupils, to hear a teacher, i. e. to receive instruction from, to study under:3.te, Marce fili, annum jam audientem Cratippum,
Cic. Off. 1, 1, 1:Jam Polemonem audiverant adsidue Zeno et Arcesilas,
id. Ac. 1, 9, 34; so id. N. D. 1, 14, 37; 3, 1, 2; id. Fat. 2, 4:Diogenes venientem eum, ut se extra ordinem audiret, non admiserat,
Suet. Tib. 32; id. Gram. 10, 20 al.— Absol.: possumne aliquid audire? (i. e. will you communicate something to me?) tu vero, inquam, vel audire vel dicere, Cic. Fat. 2, 3:ponere aliquid, ad quod audiam, volo,
id. ib. 2, 4.—De aliquā re or aliquid, aliquem, of judges, to listen or hearken to, to examine:4.nemo illorum judicum clarissimis viris accusantibus audiendum sibi de ambitu putavit,
Cic. Fl. 39, 98:de capite,
Sen. Ben. 2, 12 al. — Trop.:de pace,
Liv. 27, 30:dolos,
Verg. A. 6, 567:nequissimum servum,
Suet. Dom. 11; so id. Aug. 93; id. Tib. 73; id. Claud. 15; id. Dom. 14; 16; Dig. 11, 3, 14 fin.; 28, 6, 10; 39, 2, 18 et saep.—Of prayer or entreaty, to hear, listen to, lend an ear to, regard, grant:B.in quo di immortales meas preces audiverunt,
Cic. Pis. 19:Curio ubi... neque cohortationes suas neque preces audiri intellegit,
Caes. B. C. 2, 42:velut si sensisset auditas preces,
Liv. 1, 12:audivit orationem eorum,
Vulg. Psa. 105, 44:audisti verba oris mei,
ib. ib. 137, 1:Audiat aversā non meus aure deus,
Tib. 3, 3, 28:audiit et caeli Genitor de parte serenā Intonuit laevum,
Verg. A. 9, 630:minus audientem carmina Vestam,
Hor. C. 1, 2, 27; 4, 13, 1:audivit Dominus,
Vulg. Psa. 29, 11 al. —Also aliquem, to hear one, to grant his desire or prayer:puellas ter vocata audis,
Hor. C. 3, 22, 3; so id. C. S. 34; 35:Ferreus orantem nequiquam, janitor, audis,
Ov. Am. 1, 6, 27; id. M. 8, 598 al.:Audi nos, domine,
Vulg. Gen. 23, 6; 23, 8:semper me audis,
ib. Joan. 11, 42.—Aliquem, aliquid, or absol. audio, to hear a person or thing with approbation, to assent to, agree with, approve, grant, allow:C. a.nec Homerum audio, qui Ganymeden ab dis raptum ait, etc.,
Cic. Tusc. 1, 26, 65:Socratem audio dicentem cibi condimentum esse famem, sed qui ad voluptatem omnia referens vivit ut Gallonius, non audio,
id. Fin. 2, 28, 90; id. de Or. 1, 15, 68; 3, 28, 83; id. Marcell. 8, 25: audio ( I grant it, well, that I agree to, that is granted):nunc dicis aliquid, quod ad rem pertineat,
id. Rosc. Am. 18 fin.; id. Verr. 2, 2, 59; 2, 5, 27:non audio,
that I do not grant, id. ib. 2, 3, 34.—With acc.:b.tecum loquere, te adhibe in consilium, te audi, tibi obtempera,
Cic. Fam. 2, 7, 2; id. N. D. 1, 20, 55:ne ego sapientiam istam, quamvis sit erudita, non audiam,
id. Phil. 13, 3, 6:si me audiatis, priusquam dedantur, etc.,
Liv. 9, 9:Non, si me satis audias, Speres etc.,
Hor. C.1, 13, 13; 4, 14, 50; id. Ep. 1, 1, 48:patris aut matris imperium,
Vulg. Deut. 21, 18 al. — Poet. transf. to inanimate things:neque audit currus habenas,
heeds, Verg. G. 1, 514; so Claud. Cons. Mall. Theod. 187 (cf. Hor. Ep. 1, 15, 13: equi frenato est auris in ore; and Pind. Pyth. 2, 21: harmata peisichalina):nec minus incerta (sagitta) est, nec quae magis audiat arcum,
which better heeds the bow, Ov. M. 5, 382:teque languenti manu Non audit arcus?
Sen. Herc. Oet. 980; so Stat. Th. 5, 412; Luc. 3, 594; 9, 931; Sil. 14, 392.—With dat.: nam istis qui linguam avium intellegunt, magis audiendum censeo, Pac. ap. Cic. Div. 1, 57, 131 (B. and K. isti):D.sibi audire,
App. Mag. p. 326, 34; so, dicto audientem esse, to listen to one's word, to be obedient to one's word, to obey (not in Ter.):dicto sum audiens,
I obey, Plaut. Pers. 3, 1, 71; id. Trin. 4, 3, 55; id. As. 3, 1, 40; id. Men. 2, 3, 89:qui dicto audientes in tantā re non fuisset,
Cic. Deiot. 8, 23 ' sunt illi quidem dicto audientes, id. Verr. 1, 88:quos dicto audientes jussi,
id. ib. 5, 104.—And, on account of the signif. to obey, with a second personal dat.: dicto audientem esse alicui, to obey one (freq. and class.); cf.Stallb. ad Rudd. Gr. II. p. 124, n. 38: vilicus domino dicto audiens sit,
Cato, R. R. 142: si habes, qui te audiat;si potest tibi dicto audiens esse quisquam,
Cic. Verr. 2, 1, 44; 2, 4. 12; 2, 5, 32; id. Phil. 7, 2:dicto audiens fuit jussis absentium magistratuum,
Nep. Ages. 4, 2; id. Lys. 1, 2; id. Iphicr. 2, 1:interim Servio Tullio jubere populum dicto audientem esse,
Liv. 1, 41; 4, 26; 29, 20;41, 10 al.—Once pleon. with oboedio: ne plebs nobis dicto audiens atque oboediens sit,
Liv. 5, 3.—To hear thus and thus, i. e. to be named or styled somehow (as in Gr. akouô; and in Engl. to hear, as Milton: Or hear'st thou rather pure ethereal stream, P. L. III. 7); and with bene or male (as in Gr. kalôs or kakôs akouein; cf. Milton: For which Britain hears ill abroad, Areop.; and Spenser: If old Aveugles sonnes so evil hear, F. Q. I. 5, 23), to be in good or bad repute, to be praised or blamed, to have a good or bad character:E.benedictis si certāsset, audīsset bene (Bene audire est bene dici, laudari, Don.),
Ter. Phorm. prol. 20:tu recte vivis, si curas esse quod audis,
Hor. Ep. 1, 16, 17:rexque paterque Audisti coram,
id. ib. 1, 7, 38; so id. S. 2, 6, 20; Ter. Hec. 4, 2, 24; id. Phorm. 2, 3, 12; Cic. Att. 6, 1; id. Fin. 3, 17, 57; id. Leg. 1, 19; Nep. Dion, 7, 3:Ille, qui jejunus a quibusdam et aridus habetur, non aliter ab ipsis inimicis male audire quam nimiis floribus et ingenii afluentia potuit,
Quint. 12, 10, 13 al. —In a play upon words: erat surdaster M. Crassus;sed aliud molestius quod male audiebat,
Cic. Tusc. 5, 40, 116; so,minus commode: quod illorum culpā se minus commode audire arbitrarentur,
id. Verr. 2, 3, 58.—As it were to hear, to hear mentally, i. e. to understand, to supply, something (later subaudio): cum subtractum verbum aliquod satis ex ceteris intellegitur, ut, stupere gaudio Graecus. Simul enim auditur coepit, is understood, is to be supplied, Quint. 9, 3, 58; 8, 5, 12.—Hence, audĭens, entis, P. a. subst.A.(Acc. to II. A.) A hearer, auditor ( = auditor, q. v., or qui audit, Cic. Brut. 80, 276)' ad animos audientium permovendos, Cic. Brut. 23, 89; 80, 279:B.cum adsensu audientium egit,
Liv. 21, 10 al. —Hence, in eccl. Lat., a catechumen, Tert. Poen. 6.—(Acc. to II. C.) With the gen.: tibi servio atque audiens sum imperii, a hearer of, i. e. obedient to, your command, Plaut. Truc. 1, 2, 25. -
112 reicio
rē-ĭcĭo (better than rē-jĭcĭo), rejēci, jectum, 3 (reicis, dissyl., Stat. Th. 4, 574;I.and likewise reice,
Verg. E. 3, 96;and perh. also,
Plaut. As. 2, 1, 6; scanned elsewhere throughout rēĭcio, etc.), v. a. [jacio], to throw, cast, or fling back (freq. and class.; cf.: remitto, retorqueo).Lit.A.In gen.a.Of inanim. objects:b.imago nostros oculos rejecta revisit,
Lucr. 4, 285; 4, 107; cf. id. 4, 570:telum in hostes,
Caes. B. G. 1, 46: tunicam reicere, i. e. to fling back, fling over the shoulder (whereas abicere is to throw off, Cic. Att. 4, 2, 4), Lucil. ap. Varr. L. L. 6, § 69 Müll.; cf.:togam in umerum,
Quint. 11, 3, 131; 140:togam a sinistro,
id. 11, 3, 144:togam ab umero,
Liv. 23, 8 fin.:amictum ex umeris,
Verg. A. 5, 421:ex umeris' vestem,
Ov. M. 2, 582:de corpore vestem,
id. ib. 9, 32:penulam,
Cic. Mil. 10, 29; Phaedr. 5, 2, 5 Burm.:sagulum,
Cic. Pis. 23, 55; Suet. Aug. 26:amictum,
Prop. 2, 23 (3, 17), 13:vestem,
Cat. 66, 81 al.:ab ore colubras,
Ov. M. 4, 474:capillum circum caput neglegenter,
Ter. Heaut. 2, 3, 50: manibus ad tergum rejectis, thrown back or behind, Asin. Pol. ap. Cic. Fam. 10, 32, 3:manus post terga,
Plin. 28, 4, 11, § 45: scutum, to throw over one ' s back (in flight), Cic. de Or. 2, 72, 294; Galb. ap. Cic. Fam. 10, 30, 3:parmas,
Verg. A. 11, 619:ut janua in publicum reiceretur,
might be thrown back, Plin. 36, 15, 24, § 112:fatigata membra rejecit,
i. e. stretched on the ground, Curt. 10, 5, 3:voluit... Reicere Alcides a se mea pectora,
to push back, Ov. M. 9, 51:librum e gremio suo,
to fling away, id. Tr. 1, 1, 66:sanguinem ore,
to cast up, vomit, Plin. 26, 12, 82, § 131; so,sanguinem,
Plin. Ep. 5, 19, 6; 8, 1, 2:bilem,
Plin. 23, 6, 57, § 106:vinum,
Suet. Aug. 77:aliquid ab stomacho,
Scrib. Comp. 191.— Poet.:oculos Rutulorum reicit arvis,
turns away, averts, Verg. A. 10, 473:pars (vocum) solidis adlisa locis rejecta sonorem Reddit,
echoed, Lucr. 4, 570.—Of living objects, to drive back, chase back, force back, repel (so in gen. not found in class. prose authors):(β).hominem,
Plaut. Bacch. 4, 3, 19:aliquem,
id. Merc. 5, 2, 69:in bubilem reicere (boves),
id. Pers. 2, 5, 18:pascentes a flumine capellas,
Verg. E. 3, 96:in postremam aciem,
to place in the rear, Liv. 8, 8.—Reicere se, to throw or cast one ' s self back or again; or, in gen., to throw or fling one ' s self anywhere:B.tum illa Rejecit se in eum,
flung herself into his arms, Ter. And. 1, 1, 109:se in gremium tuom,
Lucr. 1, 34:se in grabatum,
Petr. 92, 3; cf.:in cubile rejectus est,
id. 103, 5; cf.:fatigata membra rejecit,
leaned back, Curt. 10, 5, 3.—In partic.1.Milit. t. t., to force back, beat back, repel, repulse the enemy (cf.:2.repello, reprimo, refuto): eos, qui eruptionem fecerant, in urbem reiciebant,
Caes. B. C. 2, 2 fin.:reliqui in oppidum rejecti sunt,
id. B. G. 2, 33; 1, 24 fin.:Tusci rejecti armis,
Verg. A. 11, 630:ab Antiocheā hostem,
Cic. Fam. 2, 10, 2; cf.:praesidia adversariorum Calydone,
Caes. B. C. 3, 35 (where, however, as id. ib. 3, 46, the MSS. vacillate between rejecti and dejecti; v. Oud. N. cr.).—Nautical t. t.: reici, to be driven back by a storm (while deferri or deici signifies to be cast away, and eici to be thrown on the shore, stranded; v. Liv. 44, 19, 2 Drak.): naves tempestate rejectas eodem, unde erant profectae, revertisse, Caes. B. G. 5, 5; so,II.naves,
id. ib. 5, 23:a Leucopetrā profectus... rejectus sum austro vehementi ad eandem Leucopetram,
Cic. Att. 16, 7, 1; cf. id. Phil. 1, 3, 7; id. Caecin. 30, 88:sin reflantibus ventis reiciemur,
id. Tusc. 1, 49, 119; id. Att. 3, 8, 2.Trop.A.In gen., to cast off, remove, repel, reject:B.abs te socordiam omnem reice,
Plaut. As. 2, 1, 6: abs te religionem, Att. ap. Varr. L. L. 7, § 65 Müll. (Trag. Rel. v. 430 Rib.):quam ut a nobis ratio verissima longe reiciat,
Lucr. 6, 81:(hanc proscriptionem) nisi hoc judicio a vobis reicitis et aspernamini,
Cic. Rosc. Am. 53, 153:ab his reicientur plagae balistarum,
Vitr. 10, 20:foedum contactum a casto corpore,
Plin. Ep. 4, 11, 9; Ter. Phorm. prol. 18:ferrum et audaciam,
Cic. Mur. 37, 79; cf.ictus,
Stat. Th. 6, 770; and:minas Hannibalis retrorsum,
Hor. C. 4, 8, 16:(in Verrinis) facilius quod reici quam quod adici possit invenient,
Quint. 6, 3, 5.—In partic.1.Pregn., to reject contemptuously; to refuse, scorn, disdain, despise; esp. of a lover, etc.:b.forsitan nos reiciat,
Ter. Phorm. 4, 5, 5:petentem,
Ov. M. 9, 512:Lydiam,
Hor. C. 3, 9, 20:Socratem omnem istam disputationem rejecisse et tantum de vitā et moribus solitum esse quaerere,
Cic. Rep. 1, 10, 16:refutetur ac reiciatur ille clamor,
id. Tusc. 2, 23, 55:qui Ennii Medeam spernat aut reiciat,
id. Fin. 1, 2, 4;of an appeal to the Senate: quae cum rejecta relatio esset,
Liv. 2, 31, 9:recens dolor consolationes reicit ac refugit,
Plin. Ep. 5, 16, 11:ad bona deligenda et reicienda contraria,
Cic. Leg. 1, 23, 60; cf.(vulgares reïce taedas, deligere),
Ov. M. 14, 677:rejectā praedā,
Hor. S. 2, 3, 68:condiciones, Auct. B. Alex. 39: rejecit dona nocentium,
Hor. C. 4, 9, 42.—In jurid. lang.: judices reicere, to set aside, challenge peremptorily, reject the judges appointed by lot:c.cum ex CXXV. judicibus quinque et LXX. reus reiceret,
Cic. Planc. 17, 41; 15, 36; id. Att. 1, 16, 3; id. Verr. 2, 1, 7, § 18; 2, 3, 11, § 28; 2, 3, 13, § 32; 2, 3, 59, § 146; id. Vatin. 11, 27; Plin. Pan. 36, 4.—In the philosoph. lang. of the Stoics: reicienda and rejecta (as a transl. of the Gr. apoproêgmena), rejectable things, i. e. evils to be rejected, Cic. Fin. 5, 26, 78; 3, 16, 52; id. Ac. 1, 10, 37; cf. rejectaneus.—2.With a designation of the term. ad quem, to refer to, make over to, remand to:b.ad ipsam te epistulam reicio,
Cic. Att. 9, 13, 8:in hunc gregem vos Sullam reicietis?
id. Sull. 28, 77 (with transferre).—Publicists' t. t.: reicere aliquid or aliquem ad senatum (consules, populum, pontifices, etc.), to refer a matter, or the one whom it concerns, from one ' s self to some other officer or authorized body (esp. freq. in Liv.; v. the passages in Liv. 2, 22, 5 Drak.):c.totam rem ad Pompeium,
Caes. B. C. 3, 17:senatus a se rem ad populum rejecit,
Liv. 2, 27, 5; cf.:ab tribunis ad senatum res est rejecta,
id. 40, 29; and:rem ad senatum,
id. 5, 22, 1:aliquid ad pontificum collegium,
id. 41, 16; so, rem ad pontifices, Ver. Flac. ap. Gell. 5, 17, 2:rem ad Hannibalem,
Liv. 21, 31; id. 2, 28:tu hoc animo esse debes, ut nihil huc reicias,
Cic. Fam. 10, 16, 2.—Of personal objects:legati ab senatu rejecti ad populum, deos rogaverunt, etc.,
Liv. 7, 20; so id. 8, 1; 9, 43; 24, 2; 39, 3.— Absol.:tribuni appellati ad senatum rejecerunt,
Liv. 27, 8; 42, 32 fin. —With respect to time, to put off to a later period, to defer, postpone (Ciceronian):* d.a Kal. Febr. legationes in Idus Febr. reiciebantur,
Cic. Q. Fr. 2, 3, 1:reliqua in mensem Januarium,
id. ib. 2, 1, 3:repente abs te in mensem Quintilem rejecti sumus,
id. Att. 1, 4, 1.—Reicere se aliquo, to fling one ' s self on a thing, i. e. apply one ' s self to it (very rare): crede mihi, Caesarem... maximum beneficium te sibi dedisse judicaturum, si huc te reicis, Balb. ap. Cic. Att. 8, 15, A, § 1. -
113 sisto
sisto, stĭti (Charis. p. 220, and Diom. p. 369, give steti for both sisto and sto, confining stiti to the compounds of both. But steti, as perfect of sisto, is late jurid. Lat., and perh. dub.;I.for steterant,
Verg. A. 3, 110;steterint,
id. ib. 3, 403; Liv. 8, 32, 12, belong to stare; cf. also Gell. 2, 14, 1 sqq.; and v. Neue, Formenl. 2, 461 sq.), stătum [root stă, strengthened by reduplication; cf. histêmi], used in two general senses, I. To cause to stand, place, = colloco, pono; II. To stand, be placed, = sto.Sistere, in gen., = collocare (in class. prose only in the partic. uses, v. A. 4. C. and D., infra).A.Causative, with acc.1.To place = facere ut stet; constr. with in and abl., with abl. alone, and with ad, super, etc., and acc.:2.O qui me gelidis in vallibus Haemi Sistat,
Verg. G. 2, 489:tertia lux classem Cretaeis sistet in oris,
id. A. 3, 117 (classis stat;v. sto): inque tuo celerem litore siste gradum,
Ov. H. 13, 102 (cf. infra, III. 2. A.):jaculum clamanti (al. clamantis) sistit in ore,
plants the dart in his face, Verg. A. 10, 323:disponit quas in fronte manus, medio quas robore sistat,
Stat. Th. 7, 393:(equum ligneum) sacratā sistimus arā,
Verg. A. 2, 245:aeternis potius me pruinis siste,
Stat. Th. 4, 395: ut stata (est) lux pelago, as soon as light was set ( shone) on the sea, id. ib. 5, 476:victima Sistitur ante aras,
Ov. M. 15, 132:quam (suem) Aeneas ubi... sistit ad aram,
Verg. A. 8, 85:post haec Sistitur crater,
Ov. M. 8, 669: vestigia in altero (monte) sisti (non posse), that no footprints can be placed ( made) on the other mountain, Plin. 2, 96, 98, § 211:cohortes expeditas super caput hostium sistit,
Tac. H. 3, 77; cf. id. A. 12, 13; Stat. Th. 4, 445; Sil. 4, 612. —To place, as the result of guidance or conveyance; hence, to convey, to send, lead, take, conduct to, = facere ut veniat; constr. with in and abl., with abl. alone, and with advv. of place: officio meo ripā sistetur in illā Haec, will be carried by me to, etc., Ov. M. 9, 109:3.terrā sistēre petitā,
id. ib. 3, 635:(vos) facili jam tramite sistam,
Verg. A. 6, 676:ut eum in Syriā aut Aegypto sisterent orabat,
to convey him to, Tac. H. 2, 9.—So with hic (= in with abl.) or huc (= in with acc.):hic siste patrem,
Sen. Phoen. 121:Annam huc siste sororem,
Verg. A. 4, 634.—To place an army in order of battle, draw up, = instruere:4.aciem in litore sistit,
Verg. A. 10, 309; cf.:sistere tertiam decimam legionem in ipso aggere jubet,
Tac. H. 3, 21.—Se sistere = to betake one's self, to present one's self, to come (so twice in Cicero's letters):5.des operam, id quod mihi affirmasti, ut te ante Kal. Jan., ubicumque erimus, sistas,
Cic. Att. 3, 25:te vegetum nobis in Graeciā sistas,
id. ib. 10, 16, 6 (cf. infra, E.):hic dea se primum rapido pulcherrima nisu Sistit,
Verg. A. 11, 853.—With two acc. (cf.: praesto, reddo) = to cause to be in a certain condition, to place, etc.; often with dat. of interest (ante- and post-class., and poet.; cf.b.supra, 4.): ego vos salvos sistam,
I will place you in safety, see you to a safe place, Plaut. Rud. 4, 4, 5:omnia salva sistentur tibi,
all will be returned to you in good order, id. ib. 5, 3, 3; so,suam rem sibi salvam sistam,
id. Poen. 5, 2, 123; cf.:rectius tacitas tibi res sistam, quam quod dictum est mutae mulieri,
will keep your secrets, id. ib. 4, 2, 54:neque (dotem) incolumem sistere illi, et detraxe autument,
that you deliver it entire to her, id. Trin. 3, 3, 15:cum te reducem aetas prospera sistet,
Cat. 64, 238: tu modo servitio vacuum me siste (= praesta) superbo, set me free from, Prop. 4, 16 (3, 17), 42:tutum patrio te limine sistam,
will see you safe home, Verg. A. 2, 620:praedā onustos triumphantesque mecum domos reduces sistatis,
Liv. 29, 27, 3 Weissenb. ad loc.:Pelasgis siste levem campum,
Stat. Th. 8, 328:modo se isdem in terris victorem sisterent,
Tac. A. 2, 14:operā tuā sistas hunc nobis sanum atque validum,
give him back to us, safe and sound, Gell. 18, 10, 7: ita mihi salvam ac sospitem rempublicam sistere in suā sede liceat, Aug. ap. Suet. Aug. 28.—Neutr, with double nom., = exsistere, to be, to become: judex extremae sistet vitaeque necisque, he will become a judge, etc., Manil. 4, 548 (dub.):B.tempora quod sistant propriis parentia signis,
id. 3, 529 (dub.; al. sic stant; cf. infra, II.).—As neuter verb, to stand, rest, be placed, lie ( poet.);C.constr. like sto: ne quis mihi obstiterit obviam, nam qui obstiterit, ore sistet,
will lie on his face, Plaut. Capt. 4, 2, 13 Brix ad loc.: (nemo sit) tantā gloriā... quin cadat, quin capite sistat, will be placed or stand on his head, id. Curc. 2, 3, 8:ibi crebro, credo, capite sistebant cadi,
id. Mil. 3, 2, 36 Lorenz (Brix, hoc illi crebro capite):ipsum si quicquam posse in se sistere credis,
to rest upon itself, Lucr. 1, 1057:neque posse in terrā sistere terram,
nor can the earth rest upon itself, id. 2, 603:at conlectus aquae... qui lapides inter sistit per strata viarum,
id. 4, 415:incerti quo fata ferant, ubi sistere detur,
to rest, to stay, Verg. A. 3, 7; cf.:quaesitisque diu terris, ubi sistere detur,
Ov. M. 1, 307. —As jurid. term.1.In both a causative and neuter sense = to produce in court, or to appear in court after being bound over by the judge or by promise to the adversary (vadimonium); constr. either absol. or with the dat. of the adversary to whom the promise is made (alicui sisti), to appear upon somebody's demand; also, in judicio sisti. The present active is either used reflexively (se sistere = to appear), or with a transitive object (sistere aliquem = to produce in court one in whose behalf the promise has been made). The present passive, sisti, sistendus, sistitur, = to appear or to be produced. The perfect act., stiti, stitisse, rarely the perfect passive, status sum, = to have appeared, I appeared. So in all periods of the language:2.cum autem in jus vocatus fuerit adversarius, ni eo die finitum fuerit negotium, vadimonium ei faciendum est, id est ut promittat se certo die sisti,
Gai. 4, 184:fit ut Alfenus promittat, Naevio sisti Quinctium,
that Quinctius would be forthcoming upon Naevius's complaint, Cic. Quint. 21, 67; cf. id. ib. 8, 30 (v. infra, B.):testificatur, P. Quinctium non stitisse, et se stitisse,
id. ib. 6, 25:quin puellam sistendam promittat (= fore ut puella sistatur in judicio),
Liv. 3, 45, 3:interrogavit quisquam, in quem diem locumque vadimonium promitti juberet, et Scipio manum ad ipsam oppidi, quod obsidebatur, arcem protendens: Perendie sese sistant illo in loco,
Gell. 7, 1, 10:si quis quendam in judicio sisti promiserit, in eādem causā eum debet sistere,
Dig. 2, 11, 11:si servum in eādem causā sistere promiserit, et liber factus sistatur,... non recte sistitur,
ib. 2, 9, 5:sed si statu liberum sisti promissum sit, in eādem causā sisti videtur, quamvis liber sistatur,
ib. 2, 9, 6:cum quis in judicio sisti promiserit, neque adjecerit poenam si status non esset,
ib. 2, 6, 4:si quis in judicio secundum suam promissionem non stitit,
ib. 2, 11, 2, § 1; cf. ib. 2, 5, 1; 2, 8, 2; 2, 11, 2, § 3.—Vadimonium sistere, to present one's self in court, thus keeping the solemn engagement (vadimonium) made to that effect; lit., to make the vadimonium stand, i. e. effective, opp. deserere vadimonium = not to appear, to forfeit the vadimonium. The phrase does not occur in the jurists of the Pandects, the institution of the vadimonium being abolished by Marcus Aurelius. It is found in the following three places only: quid si vadimonium capite obvoluto stitisses? Cat. ap. Gell. 2, 14, 1: ut Quinctium sisti Alfenus promitteret. Venit Romam Quinctius;D.vadimonium sistit,
Cic. Quint. 8, 30:ut nullum illa stiterit vadimonium sine Attico,
Nep. Att. 9; Gai. 4, 185; cf. diem sistere under status, P. a. infra.—Transf., out of judicial usage, in gen., = to appear or present one's self, quasi ex vadimonio; constr. absol. or with dat. of the person entitled to demand the appearance:E.ubi tu es qui me vadatus's Veneriis vadimoniis? Sisto ego tibi me, et mihi contra itidem ted ut sistas suadeo (of a lover's appointment),
Plaut. Curc. 1, 3, 5; so,tibi amatorem illum alacrem vadimonio sistam,
produce, App. M. 9, p. 227, 14:nam promisimus carnufici aut talentum magnum, aut hunc hodie sistere,
Plaut. Rud. 3, 4, 73:vas factus est alter ejus sistendi, ut si ille non revertisset, moriendum esset sibi,
Cic. Off. 3, 10, 45. —Fana sistere, acc. to Festus anciently used, either = to place ( secure and fix places for) temples in founding a city, or to place the couches in the lectisternia:F.sistere fana, cum in urbe condendā dicitur, significat loca in oppido futurorum fanorum constituere: quamquam Antistius Labeo, in commentario XV. juris pontificii ait fana sistere esse lectisternia certis locis et diebus habere,
Fest. p. 267 Lind. To this usage Plaut. perh. alludes:apud illas aedis sistendae mihi sunt sycophantiae,
the place about that house I must make the scene of my tricks, Plaut. Trin. 4, 2, 25.—Sistere monumenta, etc., or sistere alone, to erect statues, etc. (= statuere; post-class. and rare;II.mostly in Tac.): ut apud Palatium effigies eorum sisteret,
Tac. A. 15, 72:cum Augustus sibi templum sisti non prohibuisset,
id. ib. 4 37:at Romae tropaea de Parthis arcusque sistebantur,
id. ib. 15, 18:monuere ut... templum iisdem vestigiis sisteretur,
id. H. 4, 53:sistere monumenta,
Aus. Ep. 24, 55: Ast ego te... Carthaginis arce Marmoreis sistam templis (cf. histanai tina), Sil. 8, 231; v. statuo.Sistere = to cause what is tottering or loose to stand firm, to support or fasten; and neutr., to stand firm.A.Causative (rare;B.perh. not in class. prose) = stabilire: sucus... mobilis (dentes) sistit,
Plin. 20, 3, 8, § 15; and trop.: hic (Marcellus) rem Romanam magno turbante tumultu Sistet (cf.: respublica stat;v. sto),
Verg. A. 6, 858; cf.:non ita civitatem aegram esse, ut consuetis remediis sisti posset,
Liv. 3, 20, 8 (where sisti may be impers.; v. infra, III. C.).—Neutr., to stand firm, to last, = stare:2.nec mortale genus, nec divum corpora sancta Exiguom possent horai sistere tempus,
Lucr. 1, 1016: qui rem publicam sistere negat posse, nisi ad equestrem ordinem judicia referantur, Cotta ap. Cic. Verr. 2, 3, 96, § 223.—Neutr., to stand firm, to resist:III.nec quicquam Teucros Sustentare valet telis, aut sistere contra,
Verg. A. 11, 873; so with dat. = resistere:donec Galba, inruenti turbae neque aetate neque corpore sistens, sella levaretur,
Tac. H. 1, 35; cf. sisti = resistere, III. B. 1. f. infra.Sistere = to stand still, and to cause to stand still.A.Neutr. = stare (rare; in Varr., Tac., and the poets).a.To stand still:b.solstitium dictum est quod sol eo die sistere videatur,
Varr. L. L. 5, p. 53 (Bip.):sistunt amnes,
Verg. G. 1, 479:incurrit, errat, sistit,
Sen. Herc. Oet. 248.—To remain, stop:c.Siste! Quo praeceps ruis?
Sen. Thyest. 77; id. Oedip. 1050:vis tu quidem istum intra locum sistere?
will you remain in that position? Tac. A. 4, 40.—Trop., to stop, not to go any farther:d.depunge, ubi sistam,
Pers. 6, 79:nec in Hectore tracto sistere,
to stop at the dragging of Hector, Stat. Achill. 1, 7.—To cease (dub.):B.hactenus sistat nefas' pius est,
if his crime ceases here, he will be pious, Sen. Thyest. 744 (perh. act., to stop, end).—Causative (not ante-Aug.; freq. in Tac., Plin., and the poets).1. a.With gradum:b.plano sistit uterque gradum,
arrest their steps, Prop. 5 (4), 10, 36; Verg. A. 6, 465:siste properantem gradum,
Sen. Herc. Fur. 772:repente sistunt gradum,
Curt. 4, 6, 14. —With pedem, Ov. R. Am. 80.—With fugam, to stop, stay, check, stem, arrest the flight:c.fugam foedam siste,
Liv. 1, 12, 5:si periculo suo fugam sistere posset,
id. 30, 12, 1; so Curt. 8, 14, 37; 4, 16, 2; 8, 3, 2; Tac. A. 12, 39.—Of vehicles, horses, etc.:d. e.esseda siste,
Prop. 2, 1, 76:equos,
Verg. A. 12, 355:quadrijugos,
Stat. Achill. 2, 429; so id. Th. 5, 364.—With bellum, to halt (cf. infra, D.):f.Aquilejae sisti bellum expectarique Mucianum jubebat,
Tac. H. 3, [p. 1712] 8.—Of living objects, in gen.(α).To arrest their course, make them halt:(β).aegre coercitam legionem Bedriaci sistit,
Tac. H. 2, 23:festinantia sistens Fata,
staying the hurrying Fates, Stat. S. 3, 4, 24.—So, se sistere with ab, to desist from:non prius se ab effuso cursu sistunt,
Liv. 6, 29, 3; hence, to arrest by wounding, i. e. to wound or kill:aliquem cuspide,
Sil. 1, 382; 1, 163; so,cervum vulnere sistere,
id. 2, 78.—To stop a hostile attack of persons, to resist them, ward them off:g.ut non sisterent modo Sabinas legiones, sed in fugam averterent,
Liv. 1, 37, 3:ibi integrae vires sistunt invehentem se jam Samnitem,
id. 10, 14, 18:nec sisti vis hostium poterat,
Curt. 5, 3, 11:nec sisti poterant scandentes,
Tac. H. 3, 71; 5, 21. —Trop., to stop the advance of prices:2.pretia augeri in dies, nec mediocribus remediis sisti posse,
Tac. A. 3, 52.—To arrest the motion of fluids.a.Of water:b.sistere aquam fluviis,
Verg. A. 4, 489:amnis, siste parumper aquas,
Ov. Am. 3, 6, 2:quae concita flumina sistunt,
id. M. 7, 154:sistito infestum mare,
calm, Sen. Agam. 523; cf. Ov. M. 7, 200; id. H. 6, 87; Plin. 28, 8, 29, § 118.—Of blood and secretions:3. 4.(ea) quibus sistitur sanguis parari jubet,
Tac. A. 15, 54:sanguinem,
Plin. 20, 7, 25, § 59; 28, 18, 73, § 239; 27, 4, 5, § 18:haemorrhoidum abundantiam,
id. 27, 4, 5, § 19:fluctiones,
id. 20, 8, 27, § 71, 34, 10, 23, § 105; 35, 17, 57, § 195:nomas,
id. 30, 13, 39, § 116; 24, 16, 94, § 151:mensis,
id. 23, 6, 60, § 112:vomitiones,
id. 20, 20, 81, § 213:alvum bubus,
id. 18, 16, 42, § 143:alvum,
stop the bowels, id. 23, 6, 60, § 113; 22, 25, 59, § 126; 20, 5, 18, § 37:ventrem,
id. 20, 23, 96, § 256; Mart. 13, 116.—To end, put an end to (= finem facere alicui rei); pass., to cease:5.querelas,
Ov. M. 7, 711:fletus,
id. ib. 14, 835:lacrimas,
id. F. 1, 367; 480; 6, 154:minas,
id. Tr. 1, 2, 60:opus,
id. H. 16 (17), 266; id. M. 3, 153:labores,
id. ib. 5, 490:furorem,
Stat. Th. 5, 663:furialem impetum,
Sen. Med. 157; id. Agam. 203:pace tamen sisti bellum placet,
Ov. M. 14, 803:antequam summa dies spectacula sistat,
id. F. 4, 387:sitim sistere,
to allay, id. P. 3, 1, 18:nec primo in limine sistit conatus scelerum,
suppresses, Stat. S. 5, 2, 86:ruinas,
to stop destruction, Plin. Pan. 50, 4:ventum,
to ward off, turn the wind, id. Ep. 2, 17, 17;(motus terrae) non ante quadraginta dies sistuntur, = desinunt,
Plin. 2, 82, 84, § 198.—Sistere with intra = to confine, keep within:C.transgresso jam Alpes Caecina, quem sisti intra Gallias posse speraverant,
Tac. H. 2, 11:dum populatio lucem intra sisteretur,
provided the raids were confined to day-time, id. A. 4, 48. —Impers. and trop., to arrest or avoid an impending misfortune, or to stand, i. e. to endure; generally in the form sisti non potest (more rarely: sisti potest) = it cannot be endured, a disaster cannot be avoided or met (once in Plaut.; freq. in Liv.; sometimes in Tac.; cf., in gen., Brix ad Plaut. Trin. 720; Drak. ad Liv. 3, 16, 4; Weissenb. ad Liv. 2, 29, 8; Gronov. ad Liv. 4, 12, 6; Beneke ad Just. 11, 1, 6).1.Without a subject, res or a noun of general import being understood:2.quid ego nunc agam, nisi ut clipeum ad dorsum accommodem, etc.? Non sisti potest,
it is intolerable, Plaut. Trin. 3, 2, 94:totam plebem aere alieno demersam esse, nec sisti posse nisi omnibus consulatur,
Liv. 2, 29, 8:si domestica seditio adiciatur, sisti non posse,
the situation will be desperate, id. 45, 19, 3:si quem similem priore anno dedissent, non potuisse sisti,
id. 3, 9, 8:vixque concordiā sisti videbatur,
that the crisis could scarcely be met, even by harmonious action, id. 3, 16, 4:qualicunque urbis statu, manente disciplinā militari sisti potuisse,
these evils were endurable, id. 2, 44, 10: exercitum gravi morbo affectari, nec sisti potuisse ni, etc., it would have ended in disaster, if not, etc., id. 29, 10, 1:qui omnes populi si pariter deficiant, sisti nullo modo posse,
Just. 11, 1, 6 Gronov. ad loc.; cf. Liv. 3, 20, 8 supra, II. A. 1.— Rarely with a subject-clause understood: nec jam sisti poterat, and it was no longer tolerable, i. e. that Nero should disgrace himself, etc., Tac. A. 14, 14.—Rarely with quin, to prevent etc. (pregn., implying also the stopping of something; cf.A.supra, III. B. 1.): neque sisti potuit quin et palatium et domus et cuncta circum haurirentur (igni),
Tac. A. 15, 39.—Hence, stătus, a, um, P. a., as attribute of nouns, occurs in several conventional phrases, as relics of archaic usage.Status (condictusve) dies cum hoste, in the XII. Tables, = a day of trial fixed by the judge or agreed upon with the adversary;B.esp., a peregrinus (= hostis),
Cic. Off. 1, 12, 37. It presupposes a phrase, diem sistere, prob.=vadimonium sistere (v. supra, I. C. 2.). Such an appointment was an excuse from the most important public duties, even for soldiers from joining the army, Cinc. ap. Gell. 16, 4, 4.—Hence, transf.: si status condictus cum hoste intercedit dies, tamen est eundum quo imperant,
i. e. under all circumstances we must go, Plaut. Curc. 1, 1, 5.—In certain phrases, appointed, fixed, regular (cf. statutus, with which it is often confounded in MSS.):C.status dies: tres in anno statos dies habere quibus, etc.,
Liv. 39, 13, 8:stato loco statisque diebus,
id. 42, 32, 2; so id. 5, 52, 2; 27, 23 fin.:stato lustri die,
Sen. Troad. 781:status sacrificii dies,
Flor. 1, 3, 16:statum tempus, statā vice, etc.: lunae defectio statis temporibus fit,
Liv. 44, 37 init.; so id. 28, 6, 10:stato tempore,
Tac. A. 12, 13; id. H. 4, 81; Plin. 11, 37, 65, § 173:stata tempora (partus),
Stat. Achill. 2, 673:adeo in illā plagā mundus statas vices temporum mutat,
Curt. 8, 19, 13; so id. 9, 9, 9; 5, 1, 23; so, feriae, etc.: feriae statae appellabantur quod certo statutoque die observarentur, Paul. ex Fest. p. 69 Lind.:stata quinquennia,
Stat. S. 5, 3, 113:stata sacra or sacrificia: stata sacrificia sunt quae certis diebus fieri debent,
Fest. p. 264 Lind.:proficiscuntur Aeniam ad statum sacrificium,
Liv. 40, 4, 9; 23, 35, 3; 5, 46, 2; 39, 13, 8; Cic. Mil. 17, 45:solemne et statum sacrificium (al. statutum),
id. Tusc. 1, 47, 113; so Liv. 23, 35, 3:stata sacra,
Ov. F. 2, 528; Stat. Th. 1, 666:stata foedera,
id. ib. 11, 380:status flatus,
Sen. Ben. 4, 28:stati cursus siderum,
Plin. 18, 29, 69, § 291 (different: statae stellae = fixed stars, Censor. D. N. 8, belonging to II. 2. supra): statae febres, intermittent fevers, returning regularly, Plin. 28, 27, 28, § 107.—Moderate, average, normal:inter enim pulcherrimam feminam et deformissimam media forma quaedam est, quae et a nimio pulcritudinis periculo et a summo deformitatis odio vacat, qualis a Q. Ennio perquam eleganti vocabulo stata dicitur...Ennius autem eas fere feminas ait incolumi pudicitia esse quae statā formā forent,
Gell. 5, 11, 12 -14 (v. Enn. Trag. p. 133 Vahl.). -
114 παραδίδωμι
παραδίδωμι (Pind., Hdt.+) pres. 3 sg. παραδίδει (-δίδη cod. [ApcEsdr 3:12 p. 27, 23 Tdf.]), subj. 3 sg. παραδιδῷ and παραδιδοῖ 1 Cor 15:24 (B-D-F §95, 2; W-S. §14, 12; Mlt-H. 204), ptc. παραδιδούς; impf. 3 sg. παρεδίδου Ac 8:3 and 1 Pt 2:23, pl. παρεδίδουν Ac 16:4 v.l.; 27:1 and παρεδίδοσαν 16:4 (B-D-F §94, 1; Mlt-H. 202); fut. παραδώσω; 1 aor. παρέδωκα; 2 aor. indic. παρέδοσαν Lk 1:2; 2 aor. subj. 3 sg. παραδῷ and παραδοῖ Mk 4:29; 14:10, 11; J 13:2 (B-D-F §95, 2; Mlt-H. 210f), impv. παράδος, ptc. παραδούς; pf. παραδέδωκα, ptc. παραδεδωκώς (Ac 15:26); plpf. 3 pl. παραδεδώκεισαν Mk 15:10 (on the absence of augment s. B-D-F §66, 1; Mlt-H. 190). Pass.; impf. 3 sg. παρεδίδετο 1 Cor 11:23b (-δίδοτο is also attested; B-D-F §94, 1; Mlt-H. 206); 1 fut. παραδοθήσομαι; 1 aor. παρεδόθην; perf. 3 sg. παραδέδοται Lk 4:6, ptc. παραδεδομένος (Ac 14:26).① to convey someth. in which one has a relatively strong personal interest, hand over, give (over), deliver, entrustⓐ a thing τινί τι (Jos., Ant 4, 83; Mel., P. 42, 290; 292; 294) τάλαντά μοι Mt 25:20, 22. αὐτοῖς τὰ ὑπάρχοντα αὐτοῦ vs. 14. ὑμῖν τὴν γῆν 1 Cl 12:5. τινὶ τὴν κτίσιν Hv 3, 4, 1; λίθους Hs 9, 7, 1; ἀμπελῶνα 5, 6, 2. Also in the sense give back, restore, give up (X., Hell. 2, 3, 7 τινί τι) αὐτῷ τὴν παρακαταθήκην ἣν ἔλαβον Hm 3:2.—Pass., w. the thing easily supplied fr. the context ἐμοὶ παραδέδοται Lk 4:6.—παρέδωκεν τὸ πνεῦμα J 19:30 (ApcMos 42; cp. TestAbr B 12 p. 117, 4f [Stone p. 82] Σαρρα … παρέδωκε τὴν ψυχήν; ParJer 9:8; ApcEsdr 7:14) needs no dat.: he gave up his spirit voluntarily. ἄνθρωποι παραδεδωκότες τὰς ψυχὰς αὐτῶν ὑπὲρ τοῦ ὀνόματος τοῦ κυρίου men who have risked ( pledged Field, Notes 124) their lives for the name of the Lord Ac 15:26. καὶ ἐὰν παραδῶ τὸ σῶμά μου ἵνα καυθήσομαι and if I give up my body to be burned 1 Cor 13:3 (Maximus Tyr. 1, 9i τῇ Αἴτνῃ αὐτοῦ παραδοὺς σῶμα; Syntipas p. 60, 11 πυρὶ σεαυτὴν παραδίδως). ὅταν παραδιδοῖ τ. βασιλείαν τῷ θεῷ when (Christ) delivers the kingship to God 15:24.ⓑ hand over, turn over, give up a person ([Lat. trado] as a t.t. of police and courts ‘hand over into [the] custody [of]’ OGI 669, 15; PHib 92, 11; 17; PLille 3, 59 [both pap III B.C.]; PTebt 38, 6 [II B.C.] al.—As Military term ‘surrender’: Paus. 1, 2, 1; X., Cyr. 5, 1, 28; 5, 4, 51.) τινά someone Mt 10:19; 24:10; 27:18; Mk 13:11; Ac 3:13. Pass. Mt 4:12; Mk 1:14; Lk 21:16. τινά τινι Mt 5:25 (fr. one official to another, as UPZ 124, 19f [II B.C.]; TestAbr B 10 p. 115, 11 [Stone p. 78]); 18:34; 27:2; Mk 10:33b; cp. 15:1; Lk 12:58; 20:20; J 18:30, 35; Ac 27:1; 28:16 v.l.; Hs 7:5; 9, 10, 6; Pass. Lk 18:32; J 18:36; Hv 5:3f; m 4, 4, 3; Hs 6, 3, 6b; 9, 11, 2; 9, 13, 9; 9, 20, 4; 9, 21, 4. τὸν Ἰησοῦν παρέδωκεν τῷ θελήματι αὐτῶν Lk 23:25.—Esp. of Judas (s. Brown, Death I 211f on tendency of translators to blur the parallelism of Judas’ action to the agency of others in the passion narrative), whose information and action leads to the arrest of Jesus, w. acc. and dat. ἐγὼ ὑμῖν παραδώσω αὐτόν Mt 26:15. Cp. Mk 14:10; Lk 22:4, 6; J 19:11. Pass. Mt 20:18; Mk 10:33a. Without a dat. Mt 10:4; 26:16, 21, 23; Mk 3:19; 14:11, 18; Lk 22:48; J 6:64, 71; 12:4; 13:21. Pass. Mt 26:24; Mk 14:21; Lk 22:22; 1 Cor 11:23b (NRSV et al. render ‘betrayed’, but it is not certain that when Paul refers to ‘handing over’, ‘delivering up’, ‘arresting’ [so clearly Posidon.: 87 Fgm. 36, 50 Jac. παραδοθείς ‘surrendered’] he is even thinking of the action taken against Jesus by Judas much less interpreting it as betrayal; cp. Ac 3:13 παρεδώκατε). ὁ παραδιδοὺς αὐτόν (παραδιδούς με) his (my) informer (on the role of a מסוֹר in Israelite piety s. WKlassen, Judas ’96, 62–66; but Ac 1:18 the action of Judas as ἀδικία) Mt 26:25, 46, 48; Mk 14:42, 44; Lk 22:21; J 13:11; 18:2, 5. Cp. Mt 27:3, 4; J 21:20. The article w. pres. ptc. connotes the notoriety (cp. the use of traditor in Tacitus, Histories 4, 24) of Judas in early tradition. His act is appraised as betrayal Lk 6:16, s. προδότης.—τινὰ εἰς χεῖράς τινος deliver someone/someth. into someone’s hands (a Semitic construction, but paralleled in Lat., cp. Livy 26, 12, 11; Dt 1:27; Jer 33:24; Jdth 6:10; 1 Macc 4:30; 1 Esdr 1:50. Pass. Jer 39:4, 36, 43; Sir 11:6; Da 7:25, 11:11; TestJob 20:3; ParJer 2:7 τὴν πόλιν; AscIs 2:14; cp. Jos., Ant. 2, 20) Ac 21:11. Pass. Mt 17:22; 26:45; Mk 9:31; 14:41; Lk 9:44; 24:7 (NPerrin, JJeremias Festschr., ’70, 204–12); Ac 28:17. ἡ γῆ παραδοθήσεται εἰς χεῖρας αὐτοῦ D 16:4b. Also ἐν χειρί τινος (Judg 7:9; 2 Esdr 9:7; cp. 2 Ch 36:17; 1 Macc 5:50; Just., D. 40, 2 ὁ τόπος τοῖς ἐχθροῖς ὑμῶν παραδοθήσεται) 1 Cl 55:5b.—W. indication of the goal, or of the purpose for which someone is handed over: in the inf. (Jos., Bell. 1, 655) παραδιδόναι τινά τινι φυλάσσειν αὐτόν hand someone over to someone to guard him (X., An. 4, 6, 1) Ac 12:4. W. local εἰς (OGI 669, 15 εἰς τὸ πρακτόρειόν τινας παρέδοσαν; PGiss 84 II, 18 [II A.D.] εἰς τ. φυλακήν): εἰς συνέδρια hand over to the local courts Mt 10:17; Mk 13:9. εἰς τὰς συναγωγὰς καὶ φυλακάς hand someone over to the synagogues and prisons Lk 21:12. εἰς φυλακήν put in prison Ac 8:3; cp. 22:4. Also εἰς δεσμωτήριον (of a transcendent place of punishment: cp. PGM 4, 1245ff ἔξελθε, δαῖμον, … παραδίδωμί σε εἰς τὸ μέλαν χάος ἐν ταῖς ἀπωλείαις) Hs 9, 28, 7. ἑαυτοὺς εἰς δεσμά give oneself up to imprisonment 1 Cl 55:2a. W. final εἰς (cp. En 97:10 εἰς κατάραν μεγάλην παρα[δο]θήσεσθε): ἑαυτοὺς εἰς δουλείαν give oneself up to slavery 55:2b (cp. Just., D. 139, 4). εἰς τὸ σταυρωθῆναι hand over to be crucified Mt 26:2. εἰς τὸ ἐμπαῖξαι κτλ. 20:19. εἰς θλῖψιν 24:9. εἰς κρίμα θανάτου Lk 24:20. εἰς κρίσιν 2 Pt 2:4. εἰς θάνατον hand over to death (POxy 471, 107 [II A.D.]): Mt 10:21 (Unknown Sayings, 68 n. 3: by informing on the other); Mk 13:12; Hm 12, 1, 2f; pass.: ending of Mk in the Freer ms.; 2 Cor 4:11; 1 Cl 16:13 (Is 53:12); B 12:2; Hs 9, 23, 5. π. ἑαυτὸν εἰς θάνατον give oneself up to death 1 Cl 55:1; fig. hand oneself over to death Hs 6, 5, 4. εἰς θλῖψιν θανάτου παραδίδοσθαι be handed over to the affliction of death B 12:5. π. τὴν σάρκα εἰς καταφθοράν give up his flesh to corruption 5:1.—ἵνα stands for final εἰς: τὸν Ἰησοῦν παρέδωκεν ἵνα σταυρωθῇ he handed Jesus over to be crucified Mt 27:26; Mk 15:15; cp. J 19:16.—π. alone w. the mng. hand over to suffering, death, punishment, esp. in relation to Christ: κύριος παρέδωκεν αὐτὸν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν 1 Cl 16:7 (cp. Is 53:6).—Ro 8:32. Pass. 4:25; cp. B 16:5. π. ἑαυτὸν ὑπέρ τινος Gal 2:20 (GBerényi, Biblica 65, ’84, 490–537); Eph 5:25. παρέδωκεν ἑαυτὸν ὑπὲρ ἡμῶν προσφορὰν καὶ θυσίαν τῷ θεῷ he gave himself to God for us as a sacrifice and an offering vs. 2.—π. τινὰ τῷ σατανᾷ εἰς ὄλεθρον τῆς σαρκός hand someone over to Satan for destruction of his physical body 1 Cor 5:5. οὓς παρέδωκα τῷ σατανᾷ, ἵνα whom I have turned over to Satan, in order that 1 Ti 1:20 (cp. INikaia I, 87, 4f of someone handed over to the gods of the netherworld for tomb violation [New Docs 4, 165]; also the exorcism PGM 5, 334ff νεκυδαίμων, … παραδίδωμί σοι τὸν δεῖνα, ὅπως … ; s. the lit. s.v. ὄλεθρος 2; also CBruston, L’abandon du pécheur à Satan: RTQR 21, 1912, 450–58; KLatte, Heiliges Recht 1920; LBrun, Segen u. Fluch im Urchr. ’32, 106ff). The angel of repentance says: ἐμοὶ παραδίδονται εἰς ἀγαθὴν παιδείαν they are turned over to me for good instruction Hs 6, 3, 6a (Demetr. Phaler. [IV/III B.C.] Fgm. 164 FWehrli ’49: Demosthenes παραδίδωσι ἑαυτὸν τῷ Ἀνδρονίκῳ to be initiated into dramatic art).—ἑαυτοὺς παρέδωκαν τῇ ἀσελγείᾳ they gave themselves over to debauchery Eph 4:19. ταῖς ἐπιθυμίαις τ. αἰῶνος τούτου Hs 6, 2, 3. ταῖς τρυφαῖς καὶ ἀπάταις 6, 2, 4. παρεδώκατε ἑαυτοὺς εἰς τὰς ἀκηδίας Hv 3, 11, 3 (s. ἀκηδία). Of God, who punishes evil-doers: παρέδωκεν αὐτοὺς εἰς ἀκαθαρσίαν he abandoned them to impurity Ro 1:24 (for the thought cp. 1QH 2:16–19. See also EKlostermann, ZNW 32, ’33, 1–6 [retribution]). εἰς πάθη ἀτιμίας to disgraceful passions vs. 26. εἰς ἀδόκιμον νοῦν vs. 28. παρέδωκεν αὐτοὺς λατρεύειν τῇ στρατιᾷ τοῦ οὐρανοῦ Ac 7:42. God, the All-Gracious One, is the subject of the extraordinary (s. lit. διδαχή 2) expression εἰς ὸ̔ν παρεδόθητε τύπον διδαχῆς = τῷ τύπῳ δ. εἰς ὸ̔ν π. (obedient) to the form of teaching, for the learning of which you were given over i.e. by God Ro 6:17 (cp. the ins. fr. Transjordania in Nabataean times NGG Phil.-Hist. Kl. Fachgr. V n.s. I, 1, ’36, p. 3, 1 Abedrapsas thanks his paternal god: παρεδόθην εἰς μάθησιν τέχνης=‘I was apprenticed to learn a trade’. AFridrichsen, ConNeot 7, ’42, 6–8; FBeare, NTS 5, ’59, 206–10; UBorse, BZ 12, ’68, 95–103; FDanker, Gingrich Festschr., ’72, 94).② to entrust for care or preservation, give over, commend, commit w. dat. (cp. PFlor 309, 5 σιωπῇ παραδ. ‘hand over to forgetfulness’; Just., A II, 5, 2 τὴν … τῶν ἀνθρώπων … πρόνοιαν ἀγγέλοις … παρέδωκεν ‘[God] entrusted angels with concern for humans’; Tat. 7, 3 τῇ σφῶν ἀβελτερίᾳ παρεδόθησαν ‘they were handed over to their own stupidity’) παραδίδοσθαι τῇ χάριτι τοῦ κυρίου ὑπό τινος be commended by someone to the grace of the Lord Ac 15:40. Ἀντιόχεια, ὅθεν ἦσαν παραδεδομένοι τῇ χάριτι τοῦ θεοῦ εἰς τὸ ἔργον Antioch, from which (city they had gone out) commended to the grace of God for the work 14:26.—παρεδίδου τῷ κρίνοντι he committed his cause to the one who judges 1 Pt 2:23.③ to pass on to another what one knows, of oral or written tradition, hand down, pass on, transmit, relate, teach (Theognis 1, 28f passes on what he himself learned as παῖς, ἀπὸ τῶν ἀγαθῶν; Pla., Phil. 16c, Ep. 12, 359d μῦθον; Demosth. 23, 65; Polyb. 7, 1, 1; 10, 28, 3; Diod S 12, 13, 2 π. τινί τι pass on someth. to future generations εἰς ἅπαντα τὸν αἰῶνα; Plut., Nic. 524 [1, 5]; Herm. Wr. 13, 15; Jos., C. Ap. 1, 60 τὴν κατὰ νόμους παραδεδομένην εὐσέβειαν; PMagd 33, 5 of a report to the police concerning the facts in a case; Just.; A I, 54, 1 τὰ μυθοποιηθέντα) Lk 1:2. παραδόσεις Mk 7:13 (of the tradition of the Pharisees, as Jos., Ant. 13, 297; cp. the rabbinic term מָסַר); 1 Cor 11:2. ἔθη Ac 6:14. ὁ ἡμῖν παραδοθεὶς λόγος the teaching handed down to us Pol 7:2 (Just., D. 53, 6). ἡ παραδοθεῖσα αὐτοῖς ἁγία ἐντολή 2 Pt 2:21 (ApcMos 23 τὴν ἐντολήν μου ἣν παρέδωκά σοι). ἡ παραδοθεῖσα τοῖς ἁγίοις πίστις Jd 3. τὰ παραδοθέντα (Philo, Fuga 200) Dg 11:1. παρεδίδοσαν αὐτοῖς φυλάσσειν τὰ δόγματα they handed down to them the decisions to observe Ac 16:4.—(In contrast to παραλαμβάνειν [the same contrast in Diod S 1, 91, 4; 3, 65, 6; 5, 2, 3; PHerm 119 III, 22; BGU 1018, 24; PThéad 8, 25]) pass on 1 Cor 11:23a; 15:3; AcPlCor 2:4; EpilMosq 2. W. a connotation of wonder and mystery (of mysteries and ceremonies: Theon Smyrn., Expos. Rer. Math. p. 14 Hiller τελετὰς παραδιδόναι; Diod S 5, 48, 4 μυστηρίων τελετὴ παραδοθεῖσα; Strabo 10, 3, 7; Wsd 14:15 μυστήρια καὶ τελετάς. ParJer 9:29 τὰ μυστήρια … τῷ Βαρούχ; Just., D. 70, 1 τὰ τοῦ Μίθρου μυστήρια παραδιδόντες; cp. 78, 6. Cp. Herm. Wr. 13, 1 παλιγγενεσίαν; PGM 4, 475) πάντα (πᾶς 1dβ) μοι παρεδόθη ὑπὸ τ. πατρός μου Mt 11:27; Lk 10:22 (cp. Herm. Wr. 1, 32 πάτερ … παρέδωκας αὐτῷ [ὁ σὸς ἄνθρωπος is meant] τὴν πᾶσαν ἐξουσίαν; in Vett. Val. 221, 23 astrology is ὑπὸ θεοῦ παραδεδομένη τ. ἀνθρώποις.—For lit. on the saying of Jesus s. under υἱός 2dβ).—S. παράδοσις, end.④ to make it possible for someth. to happen, allow, permit (Hdt. 5, 67; 7, 18 [subj. ὁ θεός]; X., An. 6, 6, 34 [οἱ θεοί]; Isocr. 5, 118 [οἱ καιροί]; Polyb. 22, 24, 9 τῆς ὥρας παραδιδούσης) ὅταν παραδοῖ ὁ καρπός when the (condition of the) crop permits Mk 4:29.—On the whole word: WPopkes, Christus Traditus, ’67.—M-M. EDNT. TW. Spicq. Sv. -
115 Frau
unpers. Pron. Sl. (Ggs. man) one; Petra erklärte mir, wie frau es macht Petra explained to me how it’s done* * *(Anrede) Mistress; Mrs;die Frauwoman; wife* * *[frau]f -, -en1) (= weiblicher Mensch) womanzur Fráú werden — to become a woman
von Fráú zu Fráú — woman to woman
Unsere Liebe Fráú (Eccl) — our blessed Lady, the blessed Virgin
2) (= Ehefrau) wifewillst du meine Fráú werden? — will you marry me?, will you be my wife?
jdn zur Fráú haben — to be married to sb
seine zukünftige Fráú — his bride-to-be
seine geschiedene Fráú — his ex-wife
liebe Fráú! (dated) — my dear lady!
Fráú Doktor — doctor
Fráú Nachbarin (old) () () — neighbour Brit old or neighborUS old
* * *1) (a polite title given to a married woman, in writing or in speaking: Please come in, Mrs Anderson.) Mrs2) (an adult human female: His sisters are both grown women now; ( also adjective) a woman doctor; women doctors.) woman3) (the woman to whom one is married: Come and meet my wife; He is looking for a wife.) wife* * *<-, -en>[frau]f1. (weiblicher Mensch) womansie ist die \Frau meines Lebens she's the woman of my dreamsselbst ist die \Frau! self-reliance is the thing!eine \Frau schneller Entschlüsse/der Tat a woman who is quick to decide/actjunge \Frau! young lady!Unsere Liebe \Frau REL our Ladyeine verheiratete \Frau a married womaneine \Frau von Format a woman of statureeine \Frau mit Grundsätzen a woman with principles, a principled womandie \Frau von heute today's womaneine \Frau von Welt a woman of the worldjdn zur \Frau machen (fig) to take sb's virginityzur \Frau werden to become a woman2. (Ehefrau) wifedarf ich vorstellen — meine \Frau! may I introduce my wifejds [ehemalige/zukünftige] \Frau sb's [ex- [or former]/future] wifejdn zur \Frau haben to be married to sbjdn zur \Frau nehmen to take sb for one's wifewillst du meine \Frau werden? will you be my wife?\Frau Doktor DoctorIhre \Frau Mutter (geh) your mother* * *die; Frau, Frauen1) woman2) (EheFrau) wifeFrau Professor/Dr. Schulze — Professor/Dr. Schulze
Frau Ministerin/Direktorin/Studienrätin Schulze — Mrs/Miss/Ms Schulze
Frau Ministerin/Professor/Doktor — Minister/Professor/doctor
Frau Vorsitzende/Präsidentin — Madam Chairman/President; (in Briefen)
Sehr geehrte Frau Schulze — Dear Madam; (bei persönlicher Bekanntschaft) Dear Mrs/Miss/Ms Schulze
[Sehr verehrte] gnädige Frau — [Dear] Madam
4) (Herrin) lady; mistress* * *A. f; -, -en1. woman; in Statistik: female;die Frau(en) koll women;die Frau von heute the woman of today, modern women pl;eine Frau von Welt a woman of the world;typisch Frau! how typical of a woman!;er machte sie zur Frau euph he took her virginity2. (Gattin) wife;Frau und Kinder haben have a wife and children (umg kids);zur Frau nehmen marry;jemandem seine Tochter zur Frau geben give sb one’s daughter’s hand in marriage;sie ist ihm eine gute Frau she is a good wife to him;willst du meine Frau werden? will you be my wife?;wie geht es Ihrer Frau? how’s your wife (the wife umg, the missus umg)?3. (Hausherrin, Dame) lady;die Frau des Hauses the lady of the house;gnädige Frau Anrede: madam;Unsere Liebe Frau KATH Our (Blessed) Lady4. vor Namen, bei verheirateter Frau: Mrs, Mrs.; schriftlich: auch Ms, Ms.; bei unverheirateter Frau, besonders schriftlich: Ms, Ms., Miss obs;Frau Doktor/Ministerin etc Doctor/Minister etc;Frau Holle MYTH Holda;Frau Holle schüttelt die Betten (aus) umg fig it’s snowing5. geh:Ihre Frau Mutter your motherPetra erklärte mir, wie frau es macht Petra explained to me how it’s done* * *die; Frau, Frauen1) woman2) (EheFrau) wife3) (Titel, Anrede)Frau Professor/Dr. Schulze — Professor/Dr. Schulze
Frau Ministerin/Direktorin/Studienrätin Schulze — Mrs/Miss/Ms Schulze
Frau Ministerin/Professor/Doktor — Minister/Professor/doctor
Frau Vorsitzende/Präsidentin — Madam Chairman/President; (in Briefen)
Sehr geehrte Frau Schulze — Dear Madam; (bei persönlicher Bekanntschaft) Dear Mrs/Miss/Ms Schulze
[Sehr verehrte] gnädige Frau — [Dear] Madam
4) (Herrin) lady; mistress* * *-en f.Mrs n.wife n.(§ pl.: wives)woman n.(§ pl.: women) -
116 frau
unpers. Pron. Sl. (Ggs. man) one; Petra erklärte mir, wie frau es macht Petra explained to me how it’s done* * *(Anrede) Mistress; Mrs;die Frauwoman; wife* * *[frau]f -, -en1) (= weiblicher Mensch) womanzur Fráú werden — to become a woman
von Fráú zu Fráú — woman to woman
Unsere Liebe Fráú (Eccl) — our blessed Lady, the blessed Virgin
2) (= Ehefrau) wifewillst du meine Fráú werden? — will you marry me?, will you be my wife?
jdn zur Fráú haben — to be married to sb
seine zukünftige Fráú — his bride-to-be
seine geschiedene Fráú — his ex-wife
liebe Fráú! (dated) — my dear lady!
Fráú Doktor — doctor
Fráú Nachbarin (old) () () — neighbour Brit old or neighborUS old
* * *1) (a polite title given to a married woman, in writing or in speaking: Please come in, Mrs Anderson.) Mrs2) (an adult human female: His sisters are both grown women now; ( also adjective) a woman doctor; women doctors.) woman3) (the woman to whom one is married: Come and meet my wife; He is looking for a wife.) wife* * *<-, -en>[frau]f1. (weiblicher Mensch) womansie ist die \Frau meines Lebens she's the woman of my dreamsselbst ist die \Frau! self-reliance is the thing!eine \Frau schneller Entschlüsse/der Tat a woman who is quick to decide/actjunge \Frau! young lady!Unsere Liebe \Frau REL our Ladyeine verheiratete \Frau a married womaneine \Frau von Format a woman of statureeine \Frau mit Grundsätzen a woman with principles, a principled womandie \Frau von heute today's womaneine \Frau von Welt a woman of the worldjdn zur \Frau machen (fig) to take sb's virginityzur \Frau werden to become a woman2. (Ehefrau) wifedarf ich vorstellen — meine \Frau! may I introduce my wifejds [ehemalige/zukünftige] \Frau sb's [ex- [or former]/future] wifejdn zur \Frau haben to be married to sbjdn zur \Frau nehmen to take sb for one's wifewillst du meine \Frau werden? will you be my wife?\Frau Doktor DoctorIhre \Frau Mutter (geh) your mother* * *die; Frau, Frauen1) woman2) (EheFrau) wifeFrau Professor/Dr. Schulze — Professor/Dr. Schulze
Frau Ministerin/Direktorin/Studienrätin Schulze — Mrs/Miss/Ms Schulze
Frau Ministerin/Professor/Doktor — Minister/Professor/doctor
Frau Vorsitzende/Präsidentin — Madam Chairman/President; (in Briefen)
Sehr geehrte Frau Schulze — Dear Madam; (bei persönlicher Bekanntschaft) Dear Mrs/Miss/Ms Schulze
[Sehr verehrte] gnädige Frau — [Dear] Madam
4) (Herrin) lady; mistress* * *A. f; -, -en1. woman; in Statistik: female;die Frau(en) koll women;die Frau von heute the woman of today, modern women pl;eine Frau von Welt a woman of the world;typisch Frau! how typical of a woman!;er machte sie zur Frau euph he took her virginity2. (Gattin) wife;Frau und Kinder haben have a wife and children (umg kids);zur Frau nehmen marry;jemandem seine Tochter zur Frau geben give sb one’s daughter’s hand in marriage;sie ist ihm eine gute Frau she is a good wife to him;willst du meine Frau werden? will you be my wife?;wie geht es Ihrer Frau? how’s your wife (the wife umg, the missus umg)?3. (Hausherrin, Dame) lady;die Frau des Hauses the lady of the house;gnädige Frau Anrede: madam;Unsere Liebe Frau KATH Our (Blessed) Lady4. vor Namen, bei verheirateter Frau: Mrs, Mrs.; schriftlich: auch Ms, Ms.; bei unverheirateter Frau, besonders schriftlich: Ms, Ms., Miss obs;Frau Doktor/Ministerin etc Doctor/Minister etc;Frau Holle MYTH Holda;Frau Holle schüttelt die Betten (aus) umg fig it’s snowing5. geh:Ihre Frau Mutter your motherPetra erklärte mir, wie frau es macht Petra explained to me how it’s done* * *die; Frau, Frauen1) woman2) (EheFrau) wife3) (Titel, Anrede)Frau Professor/Dr. Schulze — Professor/Dr. Schulze
Frau Ministerin/Direktorin/Studienrätin Schulze — Mrs/Miss/Ms Schulze
Frau Ministerin/Professor/Doktor — Minister/Professor/doctor
Frau Vorsitzende/Präsidentin — Madam Chairman/President; (in Briefen)
Sehr geehrte Frau Schulze — Dear Madam; (bei persönlicher Bekanntschaft) Dear Mrs/Miss/Ms Schulze
[Sehr verehrte] gnädige Frau — [Dear] Madam
4) (Herrin) lady; mistress* * *-en f.Mrs n.wife n.(§ pl.: wives)woman n.(§ pl.: women) -
117 en toda ocasión
Ex. Three of the five councilors, one of whom is the mayor, thwart him at virtually every turn in his efforts on behalf of these institutions.* * *Ex: Three of the five councilors, one of whom is the mayor, thwart him at virtually every turn in his efforts on behalf of these institutions.
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118 प्रणत
pra-ṇatamfn. bent forwards, bowed, inclined ṠāṇkhBr. Mn. etc.;
bowed to, saluted reverentially BhP. ;
bent towards, offered respectfully Mālav. (cf. below);
humble, submissive to (gen. orﾠ acc.) MBh. R. BhP. ;
skilful, clever W. ;
a partic. kind of accentuation Sāy. ;
of a Pariṡ. of SV. ;
- kāya mfn. having the body bent down SaddhP. ;
- bahu-phala mfn. one to whom various fruits orﾠ good things are offered Mālav. I, 1 ;
- vat mfn. bowing, bent, bowed W. ;
- ṡiras mfn. having the head bowed, inclined, stooping W. ;
-tâ̱tmavat mfn. « having one's person bowed», inclined, stooping R. ( B.);
-tâ̱ṡesha-sāmanta mfn. one to whom all his neighbours bow orﾠ are submissive L.
-
119 censeo
1.cēnseo (on the long e, v. Corss. Ausspr. 1, p. 257 sq.), ui, censum (late Lat. censitum, Cod. Just. 11, 47 tit.; 11, 49 tit.; 11, 47, 4 al.; but not in Monum. Ancyr.; cf. Neue, Formenl. 2, 557), 2, v. a. [etym. dub.; often referred to root cas-, whence carmen, camoenus; but prob. from centum, orig. centere, to hundred or number the people; cf. Fischer, Gram. 1, p. 373].I. A.In reference to the census (v. census).1.Of the censor (v. censor).(α).Rarely act. with acc. of the persons or objects assessed or rated; but usu. pass., with subj. -nom.:(β).censores populi aevitates, suboles, familias, pecuniasque censento,
Cic. Leg. 3, 3, 7:census quom sum, juratori recte rationem dedi,
Plaut. Trin. 4, 2, 30:censor ad quojus censionem, id est arbitrium, populus censeretur,
Varr. L. L. 5, § 81 Mull.:census... indicat eum qui sit census se jam tum gessisse pro cive,
Cic. Arch. 5, 11: absentis censere jubere, P. Scipio ap. Gell. 5, 19, 16: ne absens censeare. Cic. Att. 1, 18, 8:sub lustrum censeri,
id. ib.:milia octoginta eo lustro civium censa dicuntur,
Liv. 1, 44, 2:censa civium capita centum septendecim milia trecenta undeviginti,
id. 3, 24, 10; id. Epit. lib. 11; 13; 14:censebantur ejus aetatis lustris ducena quinquagena milia capitum,
id. 9, 19, 2:cum capitum liberorum censa essent CLII. milia,
Plin. 33, 1, 5, § 16: quid se vivere, quid in parte civium censeri, si... id obtinere universi non possint? Liv 7, 18, 5.—With the amount at which the property was rated, in the acc.: or abl.:(γ).praesertim census equestrem Summam nummorum,
being assessed with the estate necessary to a Roman knight, Hor. A. P. 383:primae classis homines quicentum et viginti quinque milia aeris ampliusve censi erant... Ceterarumque omnium classium qui minore summa aeris censebantur,
Gell. 7 (6), 13, 1 sq.—Hence, capite censi, those who were assessed ac cording to their ability to labor: qui nullo [p. 312] aut perquam parvo aere censebantur capite censi vocabantur. Extremus autem census capite censorum aeris fuit trecentis septuaginta quinque, Jul. Paul. ap. Gell. 16, 10, 10; Sall. J. 86, 2; Gell. 16, 10, 11; 16, 10, 14; Val. Max. 2, 3, 1; 7, 6, 1;and in the finite verb: omnia illius (i. e. sapientis) esse dicimus, cum... capite censebitur,
Sen. Ben. 7, 8, 1. —Absol. in gerund.: censendi, censendo, ad censendum = census agendi, censui agendo, etc.: haec frequentia quae convenit ludorum censendique causa (i.e. census agendi causa, for the sake of the census), Cic. Verr. 1, 18, 54:(δ).mentio inlata apud senatum est, rem operosam... suo proprio magistratu egere... cui arbitrium formulae censendi subiceretur,
the scheme for taking the census, Liv. 4, 8, 4:quia is censendo finis factus est,
id. 1, 44, 2:civis Romanos ad censendum ex provinciis in Italiam revocarunt,
Vell. 2, 15:aetatem in censendo significare necesse est... aetas autem spectatur censendi tempore,
Dig. 50, 15, 3.—Censum censere = censum agere, only in the gerundial dat.:2.illud quaero, sintne illa praedia censui censendo, habeant jus civile,
are they subject to the census, Cic. Fl. 32, 80: censores... edixerunt, legem censui censendo dicturos esse ut, etc., that he would add a rule for the taking of the census, according to which, etc., Liv. 43, 14, 5: censui censendo agri proprie appellantur qui et emi et venire jure civili possunt, Paul. ex Fest. p. 58, 5 Mull.—Of the assessment of the provinces under provincial officers (censores, and, under the later emperors, censitores).(α).Pass., with the territory as subject-nom.: quinto quoque anno Sicilia tota censetur;(β).erat censa praetore Paeducaeo... quintus annus cum in te praetorem incidisset, censa denuo est,
Cic. Verr. 2, 2, 56, § 139:omne territorium censeatur quoties, etc.,
Cod. Just. 11, 58 (57), 4.—The persons assessed as subject:(γ).ubi (coloni) censiti atque educati natique sunt,
Cod. Just. 11, 48 (47), 6:quos in locis eisdem censitos esse constabit,
ib. 11, 48 (47), 4.—With part. as attribute:rusticos censitosque servos vendi,
Cod. Just. 11, 48 (47), 7.—To determine by the census:(δ).cum antea per singulos viros, per binas vero mulieres capitis norma sit censa,
Cod. Just. 11, 48 (47), 10:nisi forte privilegio aliquo materna origo censeatur,
Dig. 50, 1, 1, § 2.—Act. with acc.:3. (α).vos terras vestras levari censitione vultis, ego vero etiam aerem vestrum censere vellem,
Spart. Pescen. Nig. 7.—Act. with acc.:(β).in qua tribu ista praedia censuisti?
Cic. Fl. 32, 80.—Censeri, as dep. with acc.:4.census es praeterea numeratae pecuniae CXXX. Census es mancipia Amyntae... Cum te audisset servos suos esse censum, constabat inter omnes, si aliena censendo Decianus sua facere posset, etc.,
Cic. Fl. 32, 80; cf. Ov. P. 1, 2, 140; v. B. 2. c.—Hence, subst.: cēnsum, i, n.: quorum luxuries fortunata censa peperit, i.e. high estimates of property in the census, Cic. ap. Non. 202, 23 (Fragm. vol. xi. p. 134 B. and K.).B. 1.By a figure directly referring to the Roman census: aequo mendicus atque ille opulentissimus Censetur censu ad Acheruntem mortuus, will be rated by an equal census, i.e. in the same class, without considering their property, Plaut. Trin. 2, 4, 93: vos qui potestis ope vostra censerier, referring to a part of the audience, you, who may be rated according to your intelligence, analog. to capite censi (v. I. A. 1. b), id. Capt. prol. 15:2.nam argumentum hoc hic censebitur,
will be rated, its census-class will be determined here, id. Poen. prol. 56: id in quoque optimum esse debet cui nascitur, quo censetur, according to which he is rated, i.e. his worth is determined, Sen. Ep. 76, 8.—And with two acc.: quintus Phosphorus, Junonia, immo Veneris stella censetur, is ranked as the fifth, App. de Mundo, p. 710.—With direct reference to the census.a. (α).With gen. of price:(β).dic ergo quanti censes?
Plaut. Rud. 4, 8, 8.—In the pass.: si censenda nobis atque aestimanda res sit, utrum tandem pluris aestimemus pecuniam Pyrrhi? etc., if we have to weigh and estimate a thing, etc., Cic. Par. 6, 2, 48:b.anule... In quo censendum nil nisi dantis amor,
Ov. Am. 2, 15, 2:interim autem facta sola censenda dicit atque in judicium vocanda,
Gell. 7 (6), 3, 47.—= honorari, celebrari, with de aliquo, = for the sake of somebody (in Ovid):c.pro quibus ut maneat, de quo censeris, amicus, Comprecor, etc.,
the friend for the sake of whom you are celebrated, who is the cause of your renown, Ov. P. 2, 5, 73:hoc domui debes de qua censeris,
id. ib. 3, 1, 75.—Censeri, dep., = to distinguish, with acc. only once or twice in Ovid (v. I. A. 3. b):d.hanc semper... Est inter comites Marcia censa suas,
has always distinguished her, Ov. P. 1, 2, 140.—Censeri aliqua re.(α).= to be appreciated, distinguished, celebrated for some quality, as if the quality were a standard determining the census, analog. to capite censeri (v. I. A. 1. b), very freq. in post-class. writings:(β).Democritus cum divitiis censeri posset,
when he might have been celebrated for his wealth, Val. Max. 8, 7, ext. 4:Aristides quo totius Graeciae justitia censetur (quo = cujus justitia),
id. 5, 3, ext. 3 med.: te custode matronalis stola censetur ( = tua, i.e. pudicitiae, custodia), the stola, etc., is appreciated for thy custody, id. 6, 1 prooem.:una adhuc victoria Carius Metius censebatur,
Tac. Agr. 45:ut ipsi quoque qui egerunt non aliis magis orationibus censeantur,
id. Dial. 39 fin.: non vitibus tantum censeri Chium, sed et operibus Anthermi filiorum, is celebrated not only for its grapes, but, etc., Plin. 36, 5, 2, § 12:et Galliae censentur hoc reditu,
id. 19, 1, 2, § 7:quisquis paulo vetustior miles, hic te commilitone censetur,
is distinguished for the fact that you were his fellow-soldier, Plin. Pan. 15 fin.:multiplici variaque doctrina censebatur,
Suet. Gram. 10:felix quae tali censetur munere tellus,
Mart. 9, 16, 5: censetur Apona Livio suo tellus, = for the fact that Livy was born there, id. 1, 61, 3:hi duo longaevo censentur Nestore fundi,
for the fact that Nestor used them, id. 8, 6, 9:nec laude virorum censeri contenta fuit (Iberia),
Claud. Laud. Seren. 67:libri mei non alia laude carius censentur, quam quod judicio vestro comprobantur,
App. Flor. 4, 18, 3.—Hence,= to be known by something (Appuleian):(γ).hoc nomine censebatur jam meus dominus,
App. M. 8, p. 171:nomen quo tu censeris aiebat,
id. ib. 5, p. 106: pro studio bibendi quo solo censetur, either known by, or distinguished for, id. Mag. p. 499:globorum caelestium supremum esse eum qui inerrabili meatu censetur,
which is known by its unerring course, id. Phil. Nat. 1, p. 582.— And,As gram. t. t., to be marked by some peculiarity, according to which a word is classified: neque de armis et moeniis infitias eo quin figura multitudinis perpetua censeantur, that they are marked by the form of constant plurality, i. e. that they are pluralia tantum, Gell. 19, 8, 5; 10, 20, 8; 19, 13, 3.II.Of transactions in and by the Senate, to judge (in the meanings II. and III. the passive voice is not in class. use, while in I. the passive voice is by far the most freq.).A.To be of opinion, to propose, to vote, to move, referring to the votes of the senators when asked for their opinions (sententiam dicere).1.With a (passive) inf.-clause, denoting what should be decreed by the Senate (esse usu. omitted): rex his ferme verbis patres consulebat... Dic, inquit ei, quid censes? tum ille Puro pioque duello quaerendas (res) censeo, I am of the opinion ( I move, propose) that satisfaction should be sought, etc., ancient formula ap. Liv. 1, 32, 11 sq.:2.primum igitur acta Caesaris servanda censeo,
Cic. Phil. 1, 7, 16:hoc autem tempore ita censeo decernendum,
id. ib. 5, 17, 45; 5, 6, 16; 5, 12, 31; 5, 12, 34; 5, 13, 36; 5, 14, 38; 5, 19, 53; 6, 1, 2; 9, 6, 14; 11, 15, 40; 12, 7, 17; 14, 1, 1; 14, 13, 35; cf.Regulus's advice in the Senate, being represented as a vote: captivos in senatu reddendos non censuit,
Cic. Off. 1, 13, 39; 3, 31, 111:quare ita ego censeo... de confessis more majorum supplicium sumendum,
Sall. C. 52, 36; 51, 8; 52, 14:Appius imperio consulari rem agendam censebat,
Liv. 2, 23, 15:ut multi (senatores) delendam urbem censerent,
id. 9, 26, 3; 2, 29, 7; 3, 40, 13; 10, 12, 1; 34, 4, 20; 38, 54, 6: cum ejus diei senatus consulta aureis litteris figenda in curia censuisset, Tac. A. 3, 57:ut nonnulli dedendum eum hostibus censuerint,
Suet. Caes. 24; so id. ib. 14; id. Aug. 100; id. Tib. 4; id. Calig. 60; id. Claud. 26; id. Ner. 2; id. Vesp. 2. Of the emperor's vote in the Senate:commutandam censuit vocem, et pro peregrina nostratem requirendam,
Suet. Tib. 71; so id. ib. 34; id. Aug. 55.—And with the copula expressed (very rare):qui censet eos... morte esse multandos,
Cic. Cat. 4, 4, 7.—Sometimes referring to sententia as subject:sententia quae censebat reddenda bona (inst. of eorum qui censebant),
Liv. 2, 4, 3.—Sometimes with oportere for the gerundial predic. inf.:quibusdam censentibus (eum) Romulum appellari oportere,
Suet. Aug. 7.—With pres. inf., inst. of a gerundial:hac corona civica L. Gellius in senatu Ciceronem consulem donari a re publica censuit,
Gell. 5, 6, 15 (cf. II. B. 1. b.).—If the opinion of the senator does not refer to the chief question, but to incidental points, the predic. inf. may have any form:eas leges quas M. Antonius tulisse dicitur omnes censeo per vim et contra auspicia latas, eisque legibus populum non teneri,
Cic. Phil. 5, 4, 10:cum magna pars senatus... cum tyrannis bellum gerendum fuisse censerent... et urbem recipi, non capi, etc.,
Liv. 26, 32, 2.—With ut, and negatively, ut ne or ne, generally when the clause has an active predicate, but also with passives instead of the gerundial inf.-clause:3.de ea re ita censeo uti consules designati dent operam uti senatus Kal. Jan. tuto haberi possit,
Cic. Phil. 3, 15, 37:censeo ut iis qui in exercitu Antonii sunt, ne sit ea res fraudi, si, etc.,
id. ib. 5, 12, 34:censebant omnes fere (senatores) ut in Italia supplementum meis et Bibuli legionibus scriberetur,
id. Fam. 3, 3, 1:Cn. Pompeius (in senatu) dixit, sese... censere ut ad senatus auctoritatem populi quoque Romani beneficium erga me adjungeretur,
id. Sest. 34, 74:quas ob res ita censeo: eorum qui cum M. Antonio sunt, etc.... iis fraudi ne sit quod cum M. Antonio fuerint,
id. Phil. 8, 11, 33:Calidius, qui censebat ut Pompeius in suas provincias proficisceretur,
Caes. B. C. 1, 2:censuerunt quidam (senatores) ut Pannonicus, alii ut Invictus cognominaretur,
Suet. Tib. 17:iterum censente ut Trebianis... concederetur (of the emperor's vote in the Senate),
id. ib. 31.—And an inf.-clause, with neu or ut:sed ita censeo: publicandas eorum pecunias, etc.: neu quis postea de his ad senatum referat, etc.,
Sall. C. 51, 43:qui partem bonorum publicandam, pars ut liberis relinqueretur, censuerat,
Tac. A. 4, 20.—With a subj.-clause, without ut (rare in this connection;4.v. III. C. 3.): K. Fabius censuit... occuparent patres ipsi suum munus facere, captivum agrum plebi quam maxime aequaliter darent,
Liv. 2, 48, 2.— And ironically with regard to incidental points: vereamini censeo ne... nimis aliquid severe statuisse videamini, I propose you should be afraid of having decreed too severe a punishment = of course, you will not be afraid, etc., Cic. Cat. 4, 6, 13: misereamini censeo—deliquere homines adulescentuli per ambitionem—atque etiam armatos dimittatis, I propose that you pity them, etc., or I advise you to be merciful, Sall. C. 52, 26.—Ellipt., with a gerundial clause understood:5. (α).dic quid censes (i. e. decernendum),
Liv. 1, 32, 11: quod ego mea sententia censebam (i.e. decernendum), Cato ap. Cic. Fam. 15, 5, 2:senati decretum fit, sicut ille censuerat,
Sall. C. 53, 1:quas ob res ita censeo... senatui placere, etc. ( = ita decernendum censeo, etc.),
Cic. Phil. 9, 7, 15, § 17 sq.; 10, 11, 25 sq.; 11, 12, 29 sq.; 14, 14, 36 sq.—Absol.: Priscus Helvidius.. contra studium ejus (sc. Vitellii) censuerat, had voted, or had expressed an opinion against his wishes, Tac. H. 2, 91:(β).cum parum sit, in senatu breviter censere, nisi, etc.,
id. Dial. 36 fin.:sententias... prout libuisset perrogabat... ac si censendum magis quam adsentiendum esset,
Suet. Aug. 35:igitur Cn. Piso, quo, inquit, loco censebis, Caesar? si primus, etc.,
Tac. A. 1, 74.—With adjectives in the neuter, substantively used: nec quoquam reperto (in senatu) qui... referre aut censere aliquid auderet, who dared to express an opinion on any [p. 313] thing, Suet. Caes. 20:(γ).per dissensionem diversa censentium,
of the senators who expressed different opinions, id. Claud. 10.—With interrog. or rel.-clause:B.deinde ageret senatorem et censeret quid corrigi aut mutari vellet,
Tac. A. 16, 28:cum censeat aliquis (in senatu) quod ex parte mihi placeat,
Sen. Ep. 21, 9.Of the decrees or resolutions of the Senate, = decernere, placere, to resolve, decree.1.With inf.-clause.a.With gerund, without copula (v. II. A. 1.):b.eum, cujus supplicio senatus sollennes religiones expiandas saepe censuit,
Cic. Mil. 27, 73:eos senatus non censuit redimendos,
id. Off. 3, 32, 114; so id. N. D. 2, 4, 10; id. Verr. 2, 3, 6, § 15:senatus Caelium ab republica removendum censuit,
Caes. B. C. 3, 21:senatus censuit frequens coloniam Labicos deducendam,
Liv. 4, 47, 6; 5, 24, 4:cum bello persequendos Tusculanos patres censuissent,
id. 6, 25, 5; 3, 42, 6; 3, 49, 8; 7, 19, 7 et saep.—With pres. inf. pass. or act., with the force of a gerundial:2.de bonis regiis quae reddi antea censuerant ( = reddenda),
Liv. 2, 5, 1:munera mitti legatis ex binis milibus aeris censuerunt (i.e. patres),
id. 43, 5, 8; so id. 45, 44, 15 (v. 2. b.):eundem jus dicere Romae... patres censuerant,
id. 45, 12, 13:cum senatus unum consulem, nominatimque Gnaeum Pompeium fieri censuisset,
Suet. Caes. 26.—With both act. and pass. inf.:censuere patres, duas provincias Hispaniam rursus fieri... et Macedoniam Illyricumque eosdem... obtinere,
Liv. 45, 16, 1.—With both pres. pass. and gerund. inff.:haec ita movere senatum, ut non expectanda comitia consuli censerent, sed dictatorem... dici,
Liv. 27, 5, 14.—And with velle: senatus verbis nuntient, velle et censere eos ab armis discedere, etc.,
Sall. J. 21, 4.—With ut or ne.a.In the words of the Senate, according to formula: quod L. Opimius verba fecit de re publica, de ea re ita censuerunt uti L. Opimius consul rem publicam defenderet, etc., ancient S. C. ap. Cic. Phil. 8, 4, 14: quod, etc., de ea re ita censuerunt ut M. Pomponius praetor animadverteret curaretque ut si, etc., S. C. ap. Suet. Rhet. 1; Gell. 15, 4, 1.—And with gerundial inf.-clause: quod C. Julius pontifex... de ea re ita censuerunt, uti M. Antonius consul hostiis majoribus... procuraret... Ibus uti procurasset satis habendum censuerunt, S. C. ap. Gell. 4, 6, 2.—b.As related by the historians, etc.:3.quoniam senatus censuisset, uti quicunque Galliam provinciam obtineret... Aeduos defenderet,
Caes. B. G. 1, 35:patres censuerunt uti consules provincias inter se compararent,
Liv. 30, 40, 12:senatus censuit ut domus ei... publica impensa restitueretur,
Suet. Claud. 6;so with reference to the civil law,
Dig. 49, 14, 15 quater. —With ne:senatum censuisse, ne quis illo anno genitus educaretur,
Suet. Aug. 94.—And with inf -clause:filio regis Nicomedi ex ea summa munera dari censuerunt, et ut victimae... praeberentur,
Liv. 45, 44, 15.—With a subj.-clause (very rare):4.senatus consulto quo censeretur, darent operam consules, etc.,
Aur. Vict. Vir. Ill. 73, 10.—With neutr. acc. pron. in place of a clause:5.cum vero id senatus frequens censuisset (sc. faciendum),
Cic. Pis. 8, 18:ite in suffragium, et quae patres censuerunt vos jubete,
Liv. 31, 7, 14:quodcunque vos censueritis,
id. 34, 7, 15:quodpatres censuissent,
id. 28, 45, 2.—With accusative of a noun, or a noun as passive subject, to decree or vote a thing (postclass.):6.nec tamen repertum nisi ut effigies principum, aras deum, templa et arcus aliaque solita... censuere,
Tac. A. 3, 57:aram Clementiae, aram Amicitiae, effigiesque... censuere,
id. ib. 4, 74: cum censeretur clipeus auro et magnitudine insignis inter auctores eloquentiae ( to be placed among, etc.), id. ib. 2, 83.—With both acc. and dat.(α).The dat. = against:(β).bellum Samnitibus et patres censuerunt et populus jussit,
Liv. 10, 12, 3.—The dat. = in behalf of:III.censentur Ostorio triumphi insignia,
Tac. A. 12, 38.—And with ut:sententiis eorum qui supplicationes et... vestem Principi triumphalem, utque ovans urbem iniret, effigiesque ejus... censuere,
id. ib. 13, 8.Transf.A.Of the opinions and resolutions of other deliberating bodies, or of their members, to resolve, or to be of opinion.1.With inf.-clause.a.Gerundial:b.erant qui censerent de tertia vigilia in castra Cornelia recedendum (council of war),
Caes. B. C. 2, 30:erant sententiae quae conandum omnibus modis castraque Vari oppugnanda censerent,
id. ib.; so id. ib. 2, 31; id. B. G. 2, 31 fin.; 7, 21; 7, 77:pontifices, consules, patres conscripti mihi... pecunia publica aedificandam domum censuerunt,
Cic. Pis. 22, 52: nunc surgendum censeo, I move we adjourn (in a literary meeting), id. de Or. 2, 90, 367:cum... pontifices solvendum religione populum censerent,
Liv. 5, 23, 9:nunc has ruinas relinquendas non censerem (in an assembly of the people),
id. 5, 53, 3:ego ita censeo, legatos extemplo Romam mittendos (in the Carthaginian Senate),
id. 21, 10, 13:ante omnia Philippum et Macedonas in societatem belli... censeo deducendos esse (Hannibal in a council of war),
id. 36, 7, 3; 5, 36, 8; Curt. 10, 6, 22; 10, 8, 12:cum septem judices cognovissent, duo censuerunt, reum exilio multandum, duo alii pecunia, tres reliqui capite puniendum,
Gell. 9, 15, 7.—And with oportere inst. of a gerundial clause (referring to duty):neque sine gravi causa eum locum quem ceperant, dimitti censuerant oportere,
Caes. B. C. 1, 44.—With opus esse ( = expediency):Parmenio furto, non proelio opus esse censebat,
Curt. 10, 8, 12.—With ordinary pres. inf.(α).In place of a gerundial:(β).Antenor censet belli praecidere = praecidendam causam (in a council of war),
Hor. Ep. 1, 2, 9.—Denoting opinion about an existing state:2.Hasdrubal ultimam Hispaniae oram... ignaram adhuc Romanorum esse, eoque Carthaginiensibus satis fidam censebat,
Liv. 27, 20, 6:Parmenio non alium locum proelio aptiorem esse censebat,
Curt. 3, 7, 8.—With ut or ne:3.censeo ut satis diu te putes requiesse et iter reliquum conficere pergas (in a literary meeting),
Cic. de Or. 2, 71, 290:plerique censebant ut noctu iter facerent (council of war),
Caes. B. C. 1, 67:et nunc magnopere censere, ut unam anum... triginta milibus talentum auri permutet (council of war),
Curt. 4, 11, 12:censeout D. Claudius ex hac die deus fiat (council of the gods),
Sen. Lud. Mort. Claud. 9, 5: antiquos audio censuisse, ne (praenomina) cui ejusdem gentis patricio inderentur, resolved (family council), Gell. 9, 2, 11 (cf. Liv. 6, 20, 14).—With subj.-clause:4.nunc quoque arcessas censeo omnes navalis terrestrisque copias (Hannibal in council of war),
Liv. 36, 7, 17: censeo relinquamus nebulonem hunc, eamus hinc protinus Jovi Optimo Maximo gratulatum (assembly of the people), Scipio Afric. ap. Gell. 4, 18, 3.—With acc. neutr. of a pron. or adj. substantively used:5.ego pro sententia mea hoc censeo: quandoquidem, etc.,
Sen. Lud. Mort. Claud. 11, 4:nec dubitavere quin vera censeret,
that his opinion was correct, Curt. 10, 6, 18.—Ellipt.:B.sententiis quarum pars deditionem, pars eruptionem censebat (i.e. faciendam),
Caes. B. G. 7, 77 init.:ita uti censuerant Italici deditionem facit,
Sall. J. 26, 2; so Caes. B. G. 7, 75.Of the orders of persons in authority (cf. II. B.).1.Of commanders, etc., by courtesy, inst. of velle, imperare, or a direct imperative sentence.(α).With gerundial inf. - clause: non tam imperavi quam censui sumptus legatis quam maxime ad legem Corneliam decernendos, I said, not strictly as an order, but as an opinion that, etc. (Cicero as proconsul), Cic. Fam. 3, 10, 6.—(β).With subj.-clause: arma quae ad me missuri eratis, iis censeo armetis milites quos vobiscum habetis, you had better, etc., Pomp. ap. Cic. Att. 8, 12, A, 4. —2.Of an order by the people (rare;3.gen. populus jubet): ita id (foedus) ratum fore si populus censuisset (i. e. confirmandum esse),
Liv. 21, 19, 3.—Of the later emperors, in their ordinances (censemus = placet nobis, sancimus, imperamus, from the custom of the earlier emperors, who conveyed their commands in the form of an opinion in the senate; v. II. A. 1.).—With inf.clause, ut, ne, and subj.-clause:C.sex mensium spatium censemus debere servari,
Cod. Just. 11, 48 (47), 7:censemus ut, etc.,
ib. 12, 37 (38), 13:censemus ne, etc.,
ib. 12, 44 (45), 1: censemus vindicet, remaneat, ib. 11, 48 (47), 23:in commune jubes si quid censesve tenendum, Primus jussa subi,
Claud. IV. Cons. Hon. 296.Of advice, given by one person to another (further development of III. A.).1.Ante-class. formula: faciundum censeo = I advise, with ut-clause, with quid, sic, etc.: censeo faciundum ut quadringentos aliquos milites ad verrucam illam ire jubeas, etc., I advise you to order, etc., Cato ap. Gell. 3, 7, 6:2.ego Tiresiam... consulam, Quid faciundum censeat,
consult Tiresias as to what he advises, for his advice, Plaut. Am. 5, 1, 80:consulam hanc rem amicos quid faciundum censeant,
id. Men. 4, 3, 26; id. Most. 3, 1, 23:sic faciundum censeo: Da isti cistellam, etc.,
id. Cist. 4, 2, 104:ego sic faciundum censeo: me honestiu'st Quam te, etc.,
id. As. 4, 2, 11; id. Ep. 2, 2, 91:sane faciundum censeo,
id. Stich. 4, 2, 38.—With ordinary gerundial inf.-clauses:3.narrandum ego istuc militi censebo,
I advise you to let the soldier know that, Plaut. Mil. 2, 4, 42:exorando sumendam operam censeo,
id. Stich. 1, 2, 22:quid nunc consili captandum censes?
id. As. 2, 2, 91; id. Mil. 5, 25; id. Most. 1, 3, 115:idem tibi censeo faciendum,
Cic. Off. 10, 1, 3:quos quidem tibi studiose et diligenter tractandos magno opere censeo,
id. Fin. 4, 28, 79; id. Fam. 12, 28, 2.—Sometimes by aequum censere with an inf.-clause (in the comic poets):amicos consulam quo me modo Suspendere aequom censeant potissumum,
Plaut. Poen. 3, 5, 50: qui homo cum animo... depugnat suo, Utrum ita se esse mavelit ut eum animus aequom censeat, An ita potius ut parentes... velint i. e. as his mind prompts him, id. Trin. 2, 2, 29; cf. E. 1. b. 8.—With a subj.clause (so esp. with censeo in 1 st pers.): censen' hominem interrogem? do you advise me to ask the man? etc., Plaut. Poen. 3, 4, 20:4.tu, si videbitur, ita censeo facias ut... supersedeas hoc labore itineris (cf.: faciundum censeo ut, 1. supra),
Cic. Fam. 4, 2, 4:immo plane, inquam, Brute, legas (Gracchum) censeo,
id. Brut. 33, 125:tu, si forte quid erit molestiae te ad Crassum et Calidium conferas censeo,
id. Q. Fr. 1, 3, 7:tu, censeo, tamen adhibeas Vettium,
id. Att. 2, 4, 7:quae disputari de amicitia possunt, ab iis censeo petatis qui ista profitentur,
id. Lael. 5, 17: tu, censeo, Luceriam venias: nusquam eris tutius, Pomp. ap. Cic. Att. 8, 1, 1; 8, 11, A:censeo Via Appia iter facias, et celeriter Brundusium venias,
id. ib. 8, 11, C: ad Caesarem mittas censeo, et ab eo hoc petas, Anton. ib. 10, 10, 2: sed hos tamen numeros censeo videas hodou parergon, Gell. 17, 20, 5:quam scit uterque, libens censebo exerceat artem,
Hor. Ep. 1, 14, 44 (cf. Liv. 36, 7, 17, and Gell. 4, 18, 3, quoted III. A. 3.).—Of an advice given to an adversary, with irony:cetera si qua putes te occultius facere posse... magnopere censeo desistas,
I strongly advise you to give up that idea, Cic. Verr. 2, 5, 68, § 174:sed tu, Acci, consideres censeo diligenter, utrum censorum judicium grave esse velis an Egnatii,
id. Clu. 48, 135:postulant ut excipiantur haec inexplicabilia. Tribunum censeant: aliquem adeant: a me... numquam impetrabunt,
id. Ac. 2, 30, 97:ibi quaeratis socios censeo, ubi Saguntina clades ignota est,
Liv. 21, 19, 10:solvas censeo, Sexte, creditori,
Mart. 2, 13, 2.—And in jest:Treviros vites censeo, audio capitalis esse,
Cic. Fam. 7, 13, 2:hi Plebei fuerunt, quos contemnas censeo... qua re ad patres censeo revertare,
id. ib. 9, 21, 3:vites censeo porticum Philippi: si te viderit Hercules, peristi,
Mart. 5, 49, 13; so id. ib. 11, 99, 8; 12, 61, 7.—For ironical senatorial advice, by which the contrary is meant, v. Cic. Cat. 4, 6, 13; Sall. C. 52, 26, quoted II. A. 3.—With an ut-clause (with monere;5.very rare): illud tamen vel tu me monuisse vel censuisse puta... ut tu quoque animum inducas, etc.,
Cic. Fam. 4, 8, 2.—With a clause understood: quo me vortam nescio: Pa. Si deos salutas, dextrovorsum censeo (i.e. id facias or faciundum censeo), Plaut. Curc. 1, 1, 70: quo redeam? Pe. Equidem ad phrygionem censeo (i. e. redeas), id. Men. 4, 2, 53:D.quid nunc censes, Chrysale? (i. e. faciundum),
id. Bacch. 4, 8, 112:ita faciam ut frater censuit,
Ter. Phorm. 5, 2, 11:tibi igitur hoc censeo (i. e. faciendum): latendum tantisper ibidem, etc.,
Cic. Fam. 9, 2, 4: tu [p. 314] potes Kalendis spectare gladiatores, et ita censeo, id. ib. 16, 20:quid censes igitur? Ecquidnam est tui consilii ad? etc.,
id. Att. 9, 12, 4: quid igitur censet (sapientia)? What is wisdom ' s advice? id. Phil. 13, 3, 6:scribi quid placeat, quid censeas,
id. Att. 9, 19,4:ibitur igitur, et ita quidem ut censes,
id. ib. 10, 15, 3:disce, docendus adhuc, quae censet amiculus,
Hor. Ep. 1, 17, 3.Of opinions and views on general questions, to be of opinion, think, believe, hold (cf.: statuo, existimo, puto, aio, dico; freq. in class. prose; very rare in post-class. writers except Gellius; never with ut, ne, or subj.-clause).1.With inf.-clause:2.Plato mundum esse factum censet a deo sempiternum,
Cic. Ac. 2, 37, 118:Cyrenaici non omni malo aegritudinem effici censent, sed insperato,
id. Tusc. 3, 13, 28:(Hieronymus) censet summum bonum esse sine ulla molestia vivere,
id. Fin. 2, 5, 16:Aristoteles eos qui valetudinis causa furerent, censebat habere aliquid in animis praesagiens,
id. Div. 1, 38, 81:Pythagoras censuit animum esse per naturam rerum omnem intentum et commeantem,
id. ib. 1, 11, 27; so id. Ac. 1, 11, 40; 2, 42, 131; id. Fin. 1, 6, 20; 3, 15, 49; 3, 19, 64; 3, 21, 70; 4, 7, 17; 5, 7, 17; id. N. D. 1, 2, 3; 1, 2, 4; 1, 12, 29; 1, 13, 35 and 37; 1, 43, 120; 1, 44, 121; 2, 22, 57; 2, 16, 44; id. Sen. 12, 41; id. Leg. 1, 13, 36; id. Tusc. 1, 9, 18; 1, 10, 22; 1, 30, 72; 1, 45, 108; 3, 5, 11; 3, 22, 52; 4, 7, 14; id. Off. 1, 25, 88:Plato in civitate communis esse mulieres censuit,
Gell. 18, 2, 8; 14, 5, 2; 18, 1, 4; 19, 12, 6.—If the opinion refers to what should be observed, oportere or debere is used, or a gerundial predicate with esse (so in Cic., but in Gell. 7, 15, 3, without esse):oportere delubra esse in urbibus censeo,
Cic. Leg. 2, 10, 26:M. Varro aeditumum dici oportere censet,
Gell. 12, 10, 4; 14, 5, 2;so with debere,
id. 17, 5, 5; 13, 8, 4:Cyrenaici... virtutem censuerunt ob eam rem esse laudandam,
Cic. Off. 3, 33, 116:(Ennius) non censet lugendam esse mortem quam immortalitas consequatur,
id. Sen. 20, 73.—An inf.-clause understood:3.(dissensio est), a quibus temporibus scribendi capiatur initium. Ego enim ab ultimis censeo (i. e. exordiendum esse),
Cic. Leg. 1, 3, 8:si, Mimnermus uti censet, sine amore jocisque Nil est jucundum,
Hor. Ep. 1, 6, 65:sic enim censuit,
Cic. Off. 3, 33, 117.—With neutr. acc. of a pron.: hoc amplius censeo, in addition to the opinions mentioned I hold, etc., Sen. Vit. Beat. 3, 2:4.nullo (medico) idem censente,
Plin. 29, 1, 5, § 11.—With a rel.-clause:5.Aesopus quae utilia... erant, non severe neque imperiose praecepit et censuit,
he imparted his teachings and views, Gell. 2, 29, 1.—Absol.:E.non adligo me ad unum aliquem ex Stoicis proceribus. Est et mihi censendi jus,
the right to impart my opinions, Sen. Vit. Beat. 3, 2.In gen., = arbitror, puto, existimo, judico (cf.: idem enim valet censere et arbitrari, Varr. ap. Non. p. 519, 29: censere nunc significat putare, nunc suadere, nunc decernere, Paul. ex Fest. p. 54, 11 Mull.).1.To judge, think, believe, suppose (freq. in ante-class. writings; very rare in Cic. except in the particular meanings, a.—ironically—and d.; always with inf.-clause expressed or understood).a.In gen.:b.atque ego censui abs te posse hoc me impetrare,
Plaut. Cas. 2, 6, 12 sq.:satis jam delusam censeo: rem, ut est, nunc eloquamur,
id. As. 3, 3, 141:nam si honeste censeam te facere posse, suadeam,
id. Mil. 4, 8, 60:neque ego hac noctem longiorem me vidisse censeo,
id. Am. 1, 1, 126:saluti quod tibi esse censeo,
id. Merc. 1, 35; so id. Am. 4, 3, 2; id. Most. 1, 3, 127; id. Pers. 1, 1, 9; 2, 2, 8; 2, 3, 75 sq.; id. Truc. 2, 2, 60; id. As. 2, 2, 33; id. Aul. 2, 4, 30; 2, 4, 36; id. Cas. 2, 8, 38; Ter. Heaut. 3, 1, 53; id. Phorm. 2, 2, 13: aut domino, cujum id censebis esse, reddes, Cincius, Re Mil. l. iii., de ap. Gell. 16, 4, 2:eo namque omnem belli molem inclinaturam censebant (consules),
Liv. 7, 32, 3:nec facturum aequa Samnitium populum censebant, si... oppugnarent,
id. 7, 31, 7:quaeso ut ea quae dicam non a militibus imperatori dicta censeas,
id. 7, 13, 8:at illa purgare se, quod quae utilia esse censebat... suasisset,
Curt. 8, 3, 7: Alexander, tam memorabili victoria laetus, qua sibi Orientis fines apertos esse censebat, id. 9, 1, 1; so id. 10, 8, 22.—With reference to an erroneous opinion, to imagine, suppose, falsely believe:c.censebam me effugisse a vita marituma Ne navigarem, etc.,
Plaut. Bacch. 2, 3, 108:omnes eum (sc. Jovem) esse (Amphitruonem) censent servi,
id. Am. prol. 122, 134:jam hic ero, quom illic censebis esse me,
id. ib. 3, 3, 14:ardere censui aedes,
id. ib. 5, 1, 15:ego hunc censebam esse te,
id. Men. 5, 9, 13; so id. As. 5, 2, 20; id. Aul. 3, 5, 55; id. Bacch. 1, 2, 14; id. Men. 3, 3, 32; 5, 9, 76; id. Merc. 1, 2, 87; id. Poen. 1, 1, 54; 3, 1, 60; 3, 4, 25; id. Rud. 2, 4, 31; 4, 7, 35; id. Stich. 4, 2, 24; id. Truc. 1, 1, 72 et saep.: censuit se regem Porsenam occidere, Cass. Hem. ap. Non. p. 4, 88:non ipsa saxa magis sensu omni vacabant quam ille... cui se hic cruciatum censet optare,
Cic. Tusc. 1, 44, 107.—And ironically:nisi forte Diagoram aut Theodorum... censes superstitiosos fuisse,
Cic. N. D. 1, 42, 117:nisi forte etiam illi Semproniano senatus consulto me censes adfuisse, qui ne Romae quidem fui,
id. Fam. 12, 29, 2:neminem me fortiorem esse censebam,
Curt. 8, 14, 42.—Referring to what should take place.(α).With gerundial inf.-clause:(β).navis praedatoria, Abs qua cavendum nobis sane censeo,
Plaut. Men. 2, 2, 70:soli gerundum censeo morem,
id. Most. 1, 3, 69:neque vendundam censeo Quae libera est,
Ter. Ad. 2, 1, 39; so id. Eun. 4, 4, 53; 5, 8, 42; id. Hec. 4, 4, 94; id. Phorm. 2, 4, 17:ceterum ei qui consilium adferret opem quoque in eam rem adferendam censebant esse,
Liv. 25, 11, 14.—With oportere, debere, or an ordinary inf.-clause:(γ).solam illi me soli censeo esse oportere obedientem,
Plaut. Most. 1, 3, 47:quibus declaraveram, quo te animo censerem esse oportere, et quid tibi faciendum arbitrarer,
Cic. Fam. 4, 9, 1:rursus interrogatus quid ipse victorem statuere debere censeret,
Curt. 8, 14, 43: impudens postulatio visa est, censere... ipsos id (bellum) advertere in se, agrosque suos pro alienis populandos obicere, to entertain the idea that they should direct that war against themselves and their own lands, etc., Liv. 21, 20, 4:munere eum fungi prioris censet amici = eum fungi oportere,
Hor. Ep. 1, 9, 5:quae nos quoque sustinere censebat,
App. M. 11, p. 253.—By aequum censere with ordinary inf.clause, expressed or understood, either = it is fair ( right) to do something, or something ought or should be done (so very freq. in the comic poets and Livy; rare in other writers): non ego istunc me potius quam te metuere aequom censeo, I do not think it right to fear him, etc., Plaut. Capt. 2, 2, 51: quid me aequom censes pro illa tibi dare? What do you think I should give as a fair price? etc., id. As. 1, 3, 76: meum animum tibi servitutem servire aequom censui, I thought it my duty that my mind should, etc., id. Trin. 2, 2, 27: ecquis est tandem qui vestrorum... aequom censeat poenas dare ob eam rem quod arguatur male facere voluisse? Cato ap. Gell. 6 (7), 3, 36:d.quis aequum censeret... receptos in fidem non defendi?
Liv. 21, 19, 5; so id. 24, 37, 7; 5, 3, 8; 22, 32, 6.—And without emphasis upon the idea of fairness or right:si sunt ita ut ego aequom censeo,
as I think they ought to be, Plaut. Stich. 1, 2, 55; so id. Trin. 3, 2, 87; 2, 3, 1; id. Merc. 3, 3, 8; id. Aul. 4, 1, 11; id. Ep. 4, 1, 29; id. Stich. 2, 2, 20; 4, 1, 42:qui aequom esse censeant, nos jam a pueris ilico nasci senes,
who believe that we should be born as old men right from childhood, Ter. Heaut. 2, 1, 2; so id. ib. 5, 5, 11; id. Ad. 4, 3, 10:qui aequom censeant rem perniciosam utili praeponi,
Auct. Her. 2, 14, 22: (tribuni) intercedebant;senatum quaerere de pecunia non relata in publicum... aequum censebant,
Liv. 38, 54, 5:cives civibus parcere aequum censebat,
Nep. Thras. 2, 6.—Very freq., esp. in Cic., when a question, rhetorical or real, is addressed to a second person, often referring to erroneous opinions:e.an fores censebas nobis publicitus praeberier?
Plaut. Am. 4, 2, 7:clanculum istaec te flagitia facere censebas potesse?
id. Men. 4, 2, 47:hicine nos habitare censes?
id. Trin. 4, 3, 72:omnes cinaedos esse censes, tu quia es?
id. Men. 3, 2, 48; so id. As. 2, 4, 78; 5, 2, 37; id. Bacch. 4, 6, 41; 5, 2. 82; id. Capt. 4, 2, 66; 4, 2, 74; 5, 2, 16; id. Cas. 2, 6, 29; id. Men. 5, 5, 25: continuo dari Tibi verba censes? Ter. And. 3, 2, 25; so id. ib. 3, 3, 13; 4, 4, 55; id. Heaut. 4, 3, 38; id. Hec. 4, 1, 32; 4, 4, 53; id. Phorm. 5, 6, 35:adeone me delirare censes ut ista esse credam?
Cic. Tusc. 1, 6, 10:nam cum in Graeco sermone haec... non videbantur, quid censes in Latino fore?
id. Fin. 3, 4, 15:quid igitur censes? Apim illum nonne deum videri Aegyptiis?
id. N. D. 1, 29, 82:quis haec neget esse utilia? quem censes?
id. Off. 3, 26, 99:an censes me tantos labores... suscepturum fuisse, si, etc.,
id. Sen. 23, 82:an vos Hirtium pacem velle censetis?
id. Phil. 12, 4, 9; so id. Brut. 50, 186; 85, 294; id. Tusc. 1, 5, 10 fin.; 2, 4, 11; 3, 13, 27; id. Fin. 1, 10, 34; id. N. D. 1, 8, 20; 1, 28, 78; 1, 44, 122; id. Leg. 2, 10, 23; id. Div. in Caecil. 16, 54; id. Phil. 1, 6, 13; 4, 3, 7; 7, 4, 14; 11, 1, 3; 11, 5, 10; 12, 3, 7; 12, 6, 13; 12, 8, 21; 12, 9, 22; 13, 2, 4; 14, 4, 10; id. Att. 10, 11, 4:quid censes munera terrae?... quo spectanda modo, quo sensu credis et ore?
Hor. Ep. 1, 6, 5 sqq.; so id. ib. 2, 2, 65; Lucr. 1, 973 (with obj.inf.).—With conditional period inst. of an inf.-clause:num censes faceret, filium nisi sciret eadem haec velle,
Ter. And. 3, 3, 46.—Sometimes censemus? is used in the same way as censes?
Cic. Tusc. 1, 2, 4; id. Off. 2, 7, 25; id. Fam. 4, 9, 2.—With an inf.clause understood: itane tu censes? Pa. Quid ego ni ita censeam? Plaut. Mil. 4, 3, 27: quid ergo censes? Tr. Quod rogas, Censeo, id. Rud. 4, 8, 7 sq.: quid illum censes? (i. e. eo loco facere?) Ter. And. 5, 2, 12:2.quid illas censes? (i. e. posse dicere),
id. Ad. 4, 5, 22; so Plaut. Curc. 1, 1, 59; Ter. Heaut. 3, 3, 9; 5, 3, 21.—So, very freq. in the comic poets, censeo, absol., as an approving answer; also sic censeo, istuc censeo, ita censeo (Cic.) to be variously rendered: ego divinam rem intus faciam... So. Censeo, that will be right! Plaut. Am. 3, 3, 11: auscultemus quid agat: Ph. Sane censeo, so we will, indeed, id. Curc. 2, 2, 29: quid si recenti re aedis pultem? Ad. Censeo, do so! id. Poen. 3, 4, 18: quin eloquamur? Ag. Censeo, hercle, patrue, id. ib. 5, 4, 93: patri etiam gratulabor? Tr. Censeo, I think so (and after answering several questions with censeo): etiamne complectar ejus patrem? Tr. Non censeo. Pl. Nunc non censet quom volo, id. Rud. 4, 8, 6 sqq.; id. Ps. 2, 2, 69; id. Stich. 5, 4, 53; id. Truc. 2, 4, 73; id. Cas. 4, 3, 14; Ter. Eun. 2, 1, 11; id. Heaut. 3, 3, 27: male habeas! Mu. Sic censeo, Plaut. Men. 4, 1, 11: aliquem arripiamus, etc.: Ly. Hem, istuc censeo, id. Merc. 3, 3, 19 (cf.:prorsus ita censeo, referring to general questions, as in D.,
Cic. Leg. 2, 10, 23);once similarly censeas: Quid gravare? censeas!
Say yes, Plaut. Stich. 3, 2, 22.—To resolve, as a merely mental act, with gerundial inf.-clause (rare; cf. II. B.): quibus rebus cognitis, Caesar maturandum sibi censuit, resolved to hasten, lit., thought he must hasten ( = statuit, existimavit), Caes. B. G. 7, 56 init.:3.censuimus igitur amplius quaerendum,
Gell. 12, 14, 7.—To consider, i. e. after carefully weighing the circumstances, with inf.-clause (rare):4. a.sed cum censerem... me et periculum vitare posse, et temperatius dicere... ea causa mihi in Asiam proficiscendi fuit,
Cic. Brut. 91, 314.—With double acc.:b.quom dispicias tristem, frugi censeas (i.e. eum),
you would consider him thrifty, Plaut. Cas. 3, 2. 32:auxilio vos dignos censet senatus,
considers you worthy of help, Liv. 7, 31, 2:has... indagines cuppediarum majore detestatione dignas censebimus si, etc.,
Gell. 7 (6), 16, 6: cum Priscum nobilitas hostem patriae censuisset, judged, declared him the enemy, etc., Aur. Vict. Caes. 29, 4.—In the pass. with nom. and inf., = haberi (in Manil. and Gell.):5.praeter illas unam et viginti (comoedias) quae consensu omnium Plauti esse censebantur,
Gell. 3, 3, 3:quae terrena censentur sidera sorte (i. e. esse),
are considered as being of the terrestrial kind, Manil. 2, 226; so id. 2, 293; 2, 653; 2, 667; 3, 96; so, sub aliquo censeri, to be considered as being under one ' s influence, id. 4, 246; 4, 705; cf. id. 3, 598 (with per).—To wish, with subj.-clause or ne (in App.):2.de coma pretiosi velleris floccum mihi confestim adferas censeo,
App. M. 6. [p. 315] p. 117:censeo ne ulla cura os percolat,
id. Mag. p. 411.censeo, ēre, = succenseo, to be angry: ne vobis censeam, si, etc., Varr. ap. Non. p. 267, 24. -
120 ἀκούω
Aᾰκουον Il.12.442
: [tense] fut. ἀκούσομαι ([voice] Act. ἀκούσω first in Hyp.Epit.34 s. v. l., then in Lyc.378, 686, D.H.5.57, Ev.Matt.12.19, etc.: [tense] aor. ἤκουσα, [dialect] Ep.ᾰκουσα Il.24.223
: [tense] pf. ἀκήκοα, [dialect] Lacon.ἄκουκα Plu.Lyc.20
, Ages.21; ἤκουκα is a late form, POxy. 237 vii 23 (ii A. D.); later [dialect] Ion.ἀκήκουκα Herod.5.49
: [tense] plpf.ἀκηκόειν Hdt.2.52
, 7.208;ἠκηκόειν X.Oec.15.7
; old [dialect] Att. , Pax 616, Pl.Cra. 384b:—rare in [voice] Med., [tense] pres. (v. infr. 11.2): [dialect] Ep. [tense] impf.ἀκούετο Il.4.331
: [tense] aor.ἠκουσάμην Mosch.3.119
:—[voice] Pass., [tense] fut.ἀκουσθήσομαι Pl. R. 507d
: [tense] aor.ἠκούσθην Th.3.38
, Luc.Somn.5: [tense] pf.ἤκουσμαι D.H. Rh.11.10
, Ps.-Luc.Philopatr.4; ἀκήκουσμαι is dub. in Luc.Hist. Conscr.49: [tense] plpf.ἤκουστο Anon.
ap. Demetr.Eloc. 217, ([etym.] παρ-) J.AJ17.10.10. ( ἀ-κοϝ-, cf. κοέω):— hear, Hom., etc.: prop. c. acc. of thing heard, gen. of person from whom it is heard,ταῦτα Καλυψοῦς ἤκουσα Od.12.389
, cf. S.OT43, etc.; gen. pers. freq. omitted,πάντ' ἀκήκοας λόγον Id.Aj. 480
, etc.; or the acc. rei,ἄκουε τοῦ θανόντος Id.El. 792
, cf. 793:—also c. gen. rei, φθογγῆς, κτύπου, hear it, Od.12.198 (as v. l.), 21.237; ; once in Hom. in [voice] Med.,ἀκούετο λαὸς ἀϋτῆς Il.4.331
.b c. gen. objecti, hear of, hear tell of,ἀ. πατρός Od.4.114
: freq. c. part., τεθνηῶτος (sc. πατρός)ἀκούσῃς 1.289
, etc.; but εἰ.. πατρὸς νόστον ἀ. ib. 287;ἀ. περί τινος Od.19.270
, cf. E.IT 964, Isoc.5.72, Pl.R. 358d, 358e;τι περί τινος X.An.7.7.30
.c in Prose the pers. from whom thing is heard freq. takes Prep., ἀ. τι ἀπό, ἐκ, παρά, πρός τινος, first in Il.6.524, cf. Hdt.3.62, S.OT7,95, Th.1.125.e with part. or inf. added, as εἰ πτώσσοντας ὑφ' Ἕκτορι πάντας ἀκούσαι should he hear that all are now crouching under Hector, Il.7.129, cf. Hdt.7.10.θ, X.Cyr.2.4.12, D.3.9; ἀ. αὐτὸν ὄλβιον εἶναι to hear [ generally] that he is happy, Il.24.543, cf. X.An.2.5.13, etc.:—also ἀ. τινὰ ὅτι or ὡς, Ἀτρεΐδην ἀκοετε ὡς.. Od.3.193; τὸν Δαίδαλον οὐκ ἀκήκοας, ὁτι..; X.Mem.4.2.33;ἀ. οὕνεκα S.OC33
.f c. gen. et part., to express what one actually hears from a person,ταῦτ'.. ἤκουον σαφῶς Ὀδυσσέως λέγοντος S. Ph. 595
; ἀ. τινὸς λέγοντος, διαλεγομένου, Pl.Prt. 320b, X.Mem.2.4.1: rarely c. acc. et part., S.Ph. 614.2 know by hearsay,ἔξοιδ' ἀκούων S.OT 105
: [tense] pres. is used like a [tense] pf.,νῆσός τις Συρίη κικλήσκεται, εἴ που ἀκούεις Od.15.403
, cf. 3.193; in Prose, Pl.Grg. 503c, Luc. Gall.13.3 abs., hearken, give ear, esp. in proclamations, ἀκούετε λεῴ oyez! oyez! Susar.1, etc.: for S.OT 1386 v. πηγή 2.4 οἱ ἀκούοντες readers of a book, Plb.1.13.6, al.II listen to, give ear to, c. gen., Il.1.381, etc.: metaph., ;Pl.
R. 407a: rarely c. dat.,ἀ. ἀνέρι κηδομένῳ Il.16.515
(in S.El. 227 τίνι is Eth. dat.): with gen. of part. after dat., ὅττι οἱ ὦκ' ἤκουσε.. θεὸς εὐξαμένοιο ib. 531.3 hear and understand,κλύοντες οὐκ ἤκουον A.Pr. 448
, cf. Ch.5, Ar.Ra. 1173;τὸ μὴ πάντας πάντων ἀκούειν S.E.M.1.37
.III after Hom., serving as [voice] Pass. to λέγειν, hear oneself called, be called, like Lat. audire,εἴπερ ὄρθ' ἀκούεις, Ζεῦ S.OT 903
(cf. A.Ag. 161); freq. with εὖ and κακῶς, κακῶς ἀ. ὑπό τινος to be ill spoken of by one;πρός τινος Hdt.7.16
.ά; περί τινος for a thing, Id.6.86.ά; ἄμεινον, ἄριστα ἀ., Hdt.2.173,8.93, cf. S.Ph. 1313, Antipho 5.75, etc.2 with nom. of subject, ἀκούειν κακός, καλός, S.OC 988, Pl.Ly. 207a;νῦν κόλακες καὶ θεοῖς ἐχθροὶ.. ἀκούουσι D.18.46
, etc.;ἔχαιρε ἀκούων Αἰετὸς ὁ Πύρρος Ael.NA7.45
; later in [voice] Pass. in this sense, Nonn.D. 21.220,al.3 c. inf., ἤκουον εἶναι πρῶτοι were said to be first, Hdt. 3.131; also .4 c. acc. rei, ἀ. κακά have evil spoken of one, Ar.Th. 388, cf. S.Ph. 607;ἀ. λόγον ἐσλόν Pi.I.5(4).13
;φήμας.. κακὰς ἤκουσεν E.Hel. 615
.5 οὕτως ἀ. hear it so said, i. e. at first hearing,ὡς οὕτω γ' ἀκοῦσαι Pl. Euthphr.3b
;ὥς γε οὑτωσὶ ἀκοῦσαι Id.Ly. 216a
.IV understand, take in a certain sense, Jul.Or.4.147a; esp. in Scholl., as Sch.E.Or. 333; τι ἐπί τινος Sch.E.Hipp.73.V Astrol., aspect mutually, of signs equidistant from an equinoctial sign, Doroth.189, Heph. Astr.2.2; also, = ὑπακούειν (q. v.), Id.1.9.
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