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1 Mind
It becomes, therefore, no inconsiderable part of science... to know the different operations of the mind, to separate them from each other, to class them under their proper heads, and to correct all that seeming disorder in which they lie involved when made the object of reflection and inquiry.... It cannot be doubted that the mind is endowed with several powers and faculties, that these powers are distinct from one another, and that what is really distinct to the immediate perception may be distinguished by reflection and, consequently, that there is a truth and falsehood which lie not beyond the compass of human understanding. (Hume, 1955, p. 22)Let us then suppose the mind to be, as we say, white Paper, void of all Characters, without any Ideas: How comes it to be furnished? Whence comes it by that vast store, which the busy and boundless Fancy of Man has painted on it, with an almost endless variety? Whence has it all the materials of Reason and Knowledge? To this I answer, in one word, from Experience. (Locke, quoted in Herrnstein & Boring, 1965, p. 584)The kind of logic in mythical thought is as rigorous as that of modern science, and... the difference lies, not in the quality of the intellectual process, but in the nature of things to which it is applied.... Man has always been thinking equally well; the improvement lies, not in an alleged progress of man's mind, but in the discovery of new areas to which it may apply its unchanged and unchanging powers. (Leґvi-Strauss, 1963, p. 230)MIND. A mysterious form of matter secreted by the brain. Its chief activity consists in the endeavor to ascertain its own nature, the futility of the attempt being due to the fact that it has nothing but itself to know itself with. (Bierce, quoted in Minsky, 1986, p. 55)[Philosophy] understands the foundations of knowledge and it finds these foundations in a study of man-as-knower, of the "mental processes" or the "activity of representation" which make knowledge possible. To know is to represent accurately what is outside the mind, so to understand the possibility and nature of knowledge is to understand the way in which the mind is able to construct such representation.... We owe the notion of a "theory of knowledge" based on an understanding of "mental processes" to the seventeenth century, and especially to Locke. We owe the notion of "the mind" as a separate entity in which "processes" occur to the same period, and especially to Descartes. We owe the notion of philosophy as a tribunal of pure reason, upholding or denying the claims of the rest of culture, to the eighteenth century and especially to Kant, but this Kantian notion presupposed general assent to Lockean notions of mental processes and Cartesian notions of mental substance. (Rorty, 1979, pp. 3-4)Under pressure from the computer, the question of mind in relation to machine is becoming a central cultural preoccupation. It is becoming for us what sex was to Victorians-threat, obsession, taboo, and fascination. (Turkle, 1984, p. 313)7) Understanding the Mind Remains as Resistant to Neurological as to Cognitive AnalysesRecent years have been exciting for researchers in the brain and cognitive sciences. Both fields have flourished, each spurred on by methodological and conceptual developments, and although understanding the mechanisms of mind is an objective shared by many workers in these areas, their theories and approaches to the problem are vastly different....Early experimental psychologists, such as Wundt and James, were as interested in and knowledgeable about the anatomy and physiology of the nervous system as about the young science of the mind. However, the experimental study of mental processes was short-lived, being eclipsed by the rise of behaviorism early in this century. It was not until the late 1950s that the signs of a new mentalism first appeared in scattered writings of linguists, philosophers, computer enthusiasts, and psychologists.In this new incarnation, the science of mind had a specific mission: to challenge and replace behaviorism. In the meantime, brain science had in many ways become allied with a behaviorist approach.... While behaviorism sought to reduce the mind to statements about bodily action, brain science seeks to explain the mind in terms of physiochemical events occurring in the nervous system. These approaches contrast with contemporary cognitive science, which tries to understand the mind as it is, without any reduction, a view sometimes described as functionalism.The cognitive revolution is now in place. Cognition is the subject of contemporary psychology. This was achieved with little or no talk of neurons, action potentials, and neurotransmitters. Similarly, neuroscience has risen to an esteemed position among the biological sciences without much talk of cognitive processes. Do the fields need each other?... [Y]es because the problem of understanding the mind, unlike the wouldbe problem solvers, respects no disciplinary boundaries. It remains as resistant to neurological as to cognitive analyses. (LeDoux & Hirst, 1986, pp. 1-2)Since the Second World War scientists from different disciplines have turned to the study of the human mind. Computer scientists have tried to emulate its capacity for visual perception. Linguists have struggled with the puzzle of how children acquire language. Ethologists have sought the innate roots of social behaviour. Neurophysiologists have begun to relate the function of nerve cells to complex perceptual and motor processes. Neurologists and neuropsychologists have used the pattern of competence and incompetence of their brain-damaged patients to elucidate the normal workings of the brain. Anthropologists have examined the conceptual structure of cultural practices to advance hypotheses about the basic principles of the mind. These days one meets engineers who work on speech perception, biologists who investigate the mental representation of spatial relations, and physicists who want to understand consciousness. And, of course, psychologists continue to study perception, memory, thought and action.... [W]orkers in many disciplines have converged on a number of central problems and explanatory ideas. They have realized that no single approach is likely to unravel the workings of the mind: it will not give up its secrets to psychology alone; nor is any other isolated discipline-artificial intelligence, linguistics, anthropology, neurophysiology, philosophy-going to have any greater success. (Johnson-Laird, 1988, p. 7)Historical dictionary of quotations in cognitive science > Mind
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2 make up one’s mind
قَرَّرَ \ affirm: to declare that sth. is true: He affirmed that his friend had not left the house at the time of the murder. choose, (chose, chosen): to decide: I chose to stay at home rather than to travel. decide: to determine; make up one’s mind: I’ve decided to get a new car. determine: to decide; be the cause of; control: We must determine the rights and wrongs of the case. The weather determines the size of the crop. fix: to settle; decide: Have you fixed the time and place of your meeting?. judge: to examine facts about (sb. or sth.) and come to a decision; to consider (in court, in a competition, etc.): He judged the man (to be) guilty. They judged him (to be) the winner. I was invited to judge the cattle at the show. lay down: to fix (a rule): The price of oil is laid down by the government. make up one’s mind: to decide after much thought: He made up his mind to tell them everything. resolve: to decide after careful thought. rule: give an official decision: The judge ruled that the prisoner was wrongly charged. \ See Also أكد (أَكَّدَ)، عزم (عَزَمَ)، حَدَّدَ، حكم (حَكَمَ) -
3 Bibliography
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Westport, CT: Praeger.■ Wagman, M. (2000). Scientific discovery processes in humans and computers: Theory and research in psychology and artificial intelligence. Westport, CT: Praeger.■ Wall, R. (1972). Introduction to mathematical linguistics. Englewood Cliffs, NJ: Prentice-Hall.■ Wallas, G. (1926). The Art of Thought. New York: Harcourt, Brace & Co.■ Wason, P. (1977). Self contradictions. In P. Johnson-Laird & P. Wason (Eds.), Thinking: Readings in cognitive science. Cambridge: Cambridge University Press.■ Wason, P. C., & P. N. Johnson-Laird. (1972). Psychology of reasoning: Structure and content. Cambridge, MA: Harvard University Press.■ Watson, J. (1930). Behaviorism. New York: W. W. Norton.■ Watzlawick, P. (1984). Epilogue. In P. Watzlawick (Ed.), The invented reality. New York: W. W. Norton, 1984.■ Weinberg, S. (1977). The first three minutes: A modern view of the origin of the uni verse. New York: Basic Books.■ Weisberg, R. W. (1986). Creativity: Genius and other myths. New York: W. H. Freeman.■ Weizenbaum, J. (1976). Computer power and human reason: From judgment to cal culation. San Francisco: W. H. Freeman.■ Wertheimer, M. (1945). Productive thinking. New York: Harper & Bros.■ Whitehead, A. N. (1925). Science and the modern world. New York: Macmillan.■ Whorf, B. L. (1956). In J. B. Carroll (Ed.), Language, thought and reality: Selected writings of Benjamin Lee Whorf. Cambridge, MA: MIT Press.■ Whyte, L. L. (1962). The unconscious before Freud. New York: Anchor Books.■ Wiener, N. (1954). The human use of human beings. Boston: Houghton Mifflin.■ Wiener, N. (1964). God & Golem, Inc.: A comment on certain points where cybernetics impinges on religion. Cambridge, MA: MIT Press.■ Winograd, T. (1972). Understanding natural language. New York: Academic Press.■ Winston, P. H. (1987). Artificial intelligence: A perspective. In E. L. Grimson & R. S. Patil (Eds.), AI in the 1980s and beyond (pp. 1-12). Cambridge, MA: MIT Press.■ Winston, P. H. (Ed.) (1975). The psychology of computer vision. New York: McGrawHill.■ Wittgenstein, L. (1953). Philosophical investigations. Oxford: Basil Blackwell.■ Wittgenstein, L. (1958). The blue and brown books. New York: Harper Colophon.■ Woods, W. A. (1975). What's in a link: Foundations for semantic networks. In D. G. Bobrow & A. Collins (Eds.), Representations and understanding: Studies in cognitive science (pp. 35-84). New York: Academic Press.■ Woodworth, R. S. (1938). Experimental psychology. New York: Holt; London: Methuen (1939).■ Wundt, W. (1904). Principles of physiological psychology (Vol. 1). E. B. Titchener (Trans.). New York: Macmillan.■ Wundt, W. (1907). Lectures on human and animal psychology. J. E. Creighton & E. B. Titchener (Trans.). New York: Macmillan.■ Young, J. Z. (1978). Programs of the brain. New York: Oxford University Press.■ Ziman, J. (1978). Reliable knowledge: An exploration of the grounds for belief in science. Cambridge: Cambridge University Press.Historical dictionary of quotations in cognitive science > Bibliography
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4 ישב
יָשַׁב(b. h.) 1) to sit down, rest; to dwell, remain; to be inactive. Macc.III, 15 כל חיוֹשֵׁב ולא עברוכ׳ whoever is inactive and commits no sin, i. e. omits to do wrong; Kidd.39b.Erub.100a שֵׁב ואל תעשה עדיף ‘sit and do nothing, i. e. not to act in doubtful cases, is better, opp. קום ועשה. Ber.20a שב ואל תעשה שאני with an omission it is different. Tosef.Snh.VII, 8 ולא יֵשְׁבוּ … להם שֵׁבוּ and they must not sit down until he says to them, Be seated; Hor.13b; Y.Bicc.III, 65c bot.Y.Dem.II, 23a top שי׳ בישיבח who has a seat in the scholars meetings. Snh.10b; Tosef. ib. II, 1 אחד אומר לֵישֵׁב if one is in favor of sitting (holding deliberation in court). Zeb.II, 1 יוֹשֵׁב in a sitting position. Ber.28b מיוֹשְׁבֵיבה״מ one of the attendants at college, יושבי קרנות those placed at street corners (traders, idlers). Gen. R. s. 75 יושבי קרנות (corr. קרונות) sitting in chariots; a. v. fr. 2) to be settled (v. יִישּׁוּב), be inhabited. Num. R. s. 4 הגבעה … יוֹשְׁבִים Gibeah and Kiryath Jearim were settled at the same time.Erub.86a (ref. to Ps. 59:8) אימתי יושב עולם לפניוכ׳ (Rashi a. Ar. יֵשֵׁב) when is the world settled (evenly balanced) before God? When kindness and truth are appointed to guard it (differ. in Rashi v. infra). Pi. יִשֵּׁב, יִישֵּׁב 1) to settle, put in place, to arrange evenly. Y.Sabb.XII, beg.13c הבנאי י׳ את האבןוכ׳ the builder that placed a stone on top of the row (v. דִּימוֹס I.). Ib.d top; Y.Pes.VIII, 33b top מפני שהוא כמְיַישֵּׁב בידו because it is like settling the web with ones own hand. Lev. R. s. 37 (read:) יָשַׁב וְיִ׳ להם סבלותםוכ׳ he sat down (as a judge) and arranged their burdens in proper proportions between man and woman. Ib. אתה עתיד ליַישֵּׁבוכ׳ thou art designated to settle and explain to my children their vows Ex. R. s. 31 (ref. to Ps. 59:8, v. supra) יַשֵּׁב עולמך make thy world evenly balanced (as to property); Tanḥ. Mishp. 9 תיישר עולמך בשוה (read: תְּיַישֵּׁב). Ex. R. s. 52 לא היו יודעין ליַישְּׁבוֹ they knew not how to put its parts together; a. fr.Trnsf. to set the mind at ease, to quiet. Sabb.87a דברים שמְיַישְּׁבִין לבווכ׳ Ms. M. (ed. שמושכין) words which quiet the mind of man ; Gen. R. s. 80 דברים שמְיַישְּׁבִים את הלב. Y.Pes.V, end, 32d (expl. וישב, 2 Sam. 7:18) וַיַישֶּׁב עצמו לתפלה he quieted his mind for prayer; a. e. 2) to settle, cultivate, populate. Ber.58a עתיד … להחזירו וליַישְּׁבוֹ Ms. M. (ed. ליִישּׁוּבוֹ) the Lord will again people it. Sot.22a מְיַישְּׁבֵי עולם cultivators of the world.Part. pass, מְיוּשָּׁב, f. מְיוּשֶּׁבֶת a) seated. Meg.21a. Y.Gitt.VII, 48d top; a. fr.b) sedate, at ease. Y.Ber.IV, 8b bot. לבו מי׳ his mind is at ease (about his animal); Bab. ib. 30a לפי שאין דעתו מי׳ עליו because his mind is not at ease without it. Sifré Num. 131 היה … בקי ומי׳ the polemarch was experienced and cool-headed; a. fr. Hif. הוֹשִׁיב to seat, place, appoint; to settle. Yoma 38a sq.; Tosef. ib. II, 7 במקומך יוֹשִׁיבוּךָ people will finally seat thee in the place which thou deservest. Tosef.Sabb.VI (VII), 17 (among superstitious practices) חמוֹשֶׁבֶת אפרוחים (ו)אמרה איני מוֹשַׁבְתָּןוכ׳ a woman who sets hens to brood and says I will not set them except in pairs (v. ed. Zuck. note). Snh.IV, 4 מוֹשִׁיבִין אותווכ׳ a seat is assigned to him in the third row. Macc.10a ואין מוֹשִׁיבִין אותםוכ׳ and we must not lay them out except on a river; (Tosef. ib. III (II), 8 בונין).Tosef. l. c. מביאין … ומושיביןוכ׳ other people are imported and settled in their place. B. Kam.16b bot. הוֹשִׁיבוּ ישיבהוכ׳ they held scholars meetings by his grave. Snh.17a אין מושיבין בסנהדריוכ׳ none can be appointed members of the Sanhedrin except ; a. v. fr. Nif. נוֹשָׁב to be inhabited. Pirké dR. El. ch. 43 ארץ נוֹשֶׁבֶת an inhabited land, settlement; (Koh. R. to I, 15 יִישּׁוּכ). Hithpa. חִתְיַישֵּׁב, Nithpa. נִתְיַישֵּׁב 1) to be settled, colonized. Ber.31a כל ארץ שגזר … ליישוב נִתְיַישְּׁבָה every land which Adam designated for settlement, has been settled. 2) to be at ease, to be refreshed, to come to. Yoma 82a אם נִתְיַשְּׁבָה דעתה if she feels that her craving has been gratified. Lam. R. to 1, 11 (ref. to להשיב נפש, ib.) עד כמה מִתְיַישֶּׁבֶת נפש how much is required for one fainting from hunger (v. בּוֹלִימוֹס) to come to himself again?Ḥag.3b לאחר שנתיישבה דעתו after his excitement had subsided. Erub.65a כל המתיישב ביינו he who remains clear-minded when drinking wine. Kinnim III, 6 כל זמן … דעתם מתישבת עליהם the older they grow, the more clear-minded do they become, opp. מיטרפת; a. fr. -
5 יָשַׁב
יָשַׁב(b. h.) 1) to sit down, rest; to dwell, remain; to be inactive. Macc.III, 15 כל חיוֹשֵׁב ולא עברוכ׳ whoever is inactive and commits no sin, i. e. omits to do wrong; Kidd.39b.Erub.100a שֵׁב ואל תעשה עדיף ‘sit and do nothing, i. e. not to act in doubtful cases, is better, opp. קום ועשה. Ber.20a שב ואל תעשה שאני with an omission it is different. Tosef.Snh.VII, 8 ולא יֵשְׁבוּ … להם שֵׁבוּ and they must not sit down until he says to them, Be seated; Hor.13b; Y.Bicc.III, 65c bot.Y.Dem.II, 23a top שי׳ בישיבח who has a seat in the scholars meetings. Snh.10b; Tosef. ib. II, 1 אחד אומר לֵישֵׁב if one is in favor of sitting (holding deliberation in court). Zeb.II, 1 יוֹשֵׁב in a sitting position. Ber.28b מיוֹשְׁבֵיבה״מ one of the attendants at college, יושבי קרנות those placed at street corners (traders, idlers). Gen. R. s. 75 יושבי קרנות (corr. קרונות) sitting in chariots; a. v. fr. 2) to be settled (v. יִישּׁוּב), be inhabited. Num. R. s. 4 הגבעה … יוֹשְׁבִים Gibeah and Kiryath Jearim were settled at the same time.Erub.86a (ref. to Ps. 59:8) אימתי יושב עולם לפניוכ׳ (Rashi a. Ar. יֵשֵׁב) when is the world settled (evenly balanced) before God? When kindness and truth are appointed to guard it (differ. in Rashi v. infra). Pi. יִשֵּׁב, יִישֵּׁב 1) to settle, put in place, to arrange evenly. Y.Sabb.XII, beg.13c הבנאי י׳ את האבןוכ׳ the builder that placed a stone on top of the row (v. דִּימוֹס I.). Ib.d top; Y.Pes.VIII, 33b top מפני שהוא כמְיַישֵּׁב בידו because it is like settling the web with ones own hand. Lev. R. s. 37 (read:) יָשַׁב וְיִ׳ להם סבלותםוכ׳ he sat down (as a judge) and arranged their burdens in proper proportions between man and woman. Ib. אתה עתיד ליַישֵּׁבוכ׳ thou art designated to settle and explain to my children their vows Ex. R. s. 31 (ref. to Ps. 59:8, v. supra) יַשֵּׁב עולמך make thy world evenly balanced (as to property); Tanḥ. Mishp. 9 תיישר עולמך בשוה (read: תְּיַישֵּׁב). Ex. R. s. 52 לא היו יודעין ליַישְּׁבוֹ they knew not how to put its parts together; a. fr.Trnsf. to set the mind at ease, to quiet. Sabb.87a דברים שמְיַישְּׁבִין לבווכ׳ Ms. M. (ed. שמושכין) words which quiet the mind of man ; Gen. R. s. 80 דברים שמְיַישְּׁבִים את הלב. Y.Pes.V, end, 32d (expl. וישב, 2 Sam. 7:18) וַיַישֶּׁב עצמו לתפלה he quieted his mind for prayer; a. e. 2) to settle, cultivate, populate. Ber.58a עתיד … להחזירו וליַישְּׁבוֹ Ms. M. (ed. ליִישּׁוּבוֹ) the Lord will again people it. Sot.22a מְיַישְּׁבֵי עולם cultivators of the world.Part. pass, מְיוּשָּׁב, f. מְיוּשֶּׁבֶת a) seated. Meg.21a. Y.Gitt.VII, 48d top; a. fr.b) sedate, at ease. Y.Ber.IV, 8b bot. לבו מי׳ his mind is at ease (about his animal); Bab. ib. 30a לפי שאין דעתו מי׳ עליו because his mind is not at ease without it. Sifré Num. 131 היה … בקי ומי׳ the polemarch was experienced and cool-headed; a. fr. Hif. הוֹשִׁיב to seat, place, appoint; to settle. Yoma 38a sq.; Tosef. ib. II, 7 במקומך יוֹשִׁיבוּךָ people will finally seat thee in the place which thou deservest. Tosef.Sabb.VI (VII), 17 (among superstitious practices) חמוֹשֶׁבֶת אפרוחים (ו)אמרה איני מוֹשַׁבְתָּןוכ׳ a woman who sets hens to brood and says I will not set them except in pairs (v. ed. Zuck. note). Snh.IV, 4 מוֹשִׁיבִין אותווכ׳ a seat is assigned to him in the third row. Macc.10a ואין מוֹשִׁיבִין אותםוכ׳ and we must not lay them out except on a river; (Tosef. ib. III (II), 8 בונין).Tosef. l. c. מביאין … ומושיביןוכ׳ other people are imported and settled in their place. B. Kam.16b bot. הוֹשִׁיבוּ ישיבהוכ׳ they held scholars meetings by his grave. Snh.17a אין מושיבין בסנהדריוכ׳ none can be appointed members of the Sanhedrin except ; a. v. fr. Nif. נוֹשָׁב to be inhabited. Pirké dR. El. ch. 43 ארץ נוֹשֶׁבֶת an inhabited land, settlement; (Koh. R. to I, 15 יִישּׁוּכ). Hithpa. חִתְיַישֵּׁב, Nithpa. נִתְיַישֵּׁב 1) to be settled, colonized. Ber.31a כל ארץ שגזר … ליישוב נִתְיַישְּׁבָה every land which Adam designated for settlement, has been settled. 2) to be at ease, to be refreshed, to come to. Yoma 82a אם נִתְיַשְּׁבָה דעתה if she feels that her craving has been gratified. Lam. R. to 1, 11 (ref. to להשיב נפש, ib.) עד כמה מִתְיַישֶּׁבֶת נפש how much is required for one fainting from hunger (v. בּוֹלִימוֹס) to come to himself again?Ḥag.3b לאחר שנתיישבה דעתו after his excitement had subsided. Erub.65a כל המתיישב ביינו he who remains clear-minded when drinking wine. Kinnim III, 6 כל זמן … דעתם מתישבת עליהם the older they grow, the more clear-minded do they become, opp. מיטרפת; a. fr. -
6 נוחַ
נוּחַ(b. h.) to rest, lie; to be at ease, rest satisfied.Sabb.7b זרק … והלכה ונָחָהוכ׳ if one threw an object higher than ten handbreadths, and in its course it came to rest in a little hole. Ib. וזרק ונָח על גביו and he threw an object and it came to rest on it. Gen. R. s. 25 כיון שעמד נֹחַ נָחוּ when Noah rose, they rested (submitted to mans rulership; Yalk. Chr. 1072 נִינּוֹחוּ; Yalk. Gen. 42 נִחֲמָן he appeased them); ib. וכיון שעמד נֹחַ נחו and when Noah rose, they remained undisturbed in their graves; Yalk. Chr. l. c. נינוחו.Meg.25b, a. fr. יָנוּחוּ לו ברכותוכ׳ blessings rest upon his head. Sabb.152b, a. e. תָּנוּחַ … שהנחתוכ׳ let thy mind be at rest, for thou hast set my mind at rest; a. fr.part. נָח, נוֹחַ, f. נוֹחָה; Pl. נוֹחִים, נוֹחִין; נוֹחוֹת a) resting. Gen. R. s. 11 אתם נוחין you rest Y.Erub.III, end, 21c, a. fr. נוֹחֵי נפש whose souls are at rest; a. fr.b) pleased. Ab. III, 10 כל שרוח הבריות נ׳ הימנווכ׳ in whom the mind of man finds pleasure, the mind of God finds pleasure. Shebi. X, 9; a. fr.V. נוֹחַ. Hif. הֵנִיחַ, הִנִּיחַ (fr. יָנַח) 1) to set at rest; to set down, place. Gen. R. l. c. (ref. to Gen. 5:29) או נח זה יְנִיחֵנוּוכ׳ either let him be called Noaḥ, then it ought to read, ‘he shall set us at rest, or Naḥman Sabb. l. c. שהֵנַחְתָּ, v. supra; (Snh.30b שהתנחת, v. תָּנַח; v. Rabb. D. S. a. l. note 20). Ḥull.91b עלי יַנִּיחַ צדיקוכ׳ let this righteous man rest his head on me.B. Kam. III, 1. B. Mets.VI, 6 הַנַּח לפני put it down before me (I will take charge of it). Sabb.21b להַנִּיחָהּ על פתחוכ׳ to place it over the entrance ; a. fr. 2) to leave; to leave alone; to allow. B. Bath. IX, 1 מי שמת וה׳ בניםוכ׳ if a person died and left sons and daughters. Ib. 3 ראו מה שה׳ לנווכ׳ see what our father left us. Snh.30a מעות שה׳ לו אביו money which his father had left him (without telling him where it was deposited). Pesik. R. s. 26; Yalk. Ps. 884 אבינו ירמיה הרי אתה מַנִּיחֵנוּ שם J., our father, wilt thou leave us there (in Babylonia, without a prophet)?Bets.30a, a. fr. הַנַּח להם לישראל leave Israel alone (let them do as they please). Yoma I, 4 לא היו מְנִיחִים אותווכ׳ they did not let him eat much. Ab. Zar.10b, יַנִּיחֶנָּה, v. נוֹמִי. Ib. 17a לאה׳ זונהוכ׳ he did not forego a single prostitute Ex. R. s. 30 לאה׳ שלא היה מצערו he allowed no opportunity to pass without tormenting him; a. v. fr. 3) to relieve, remit. Ab. Zar.13a יום שע״א מֵנַחַת בווכ׳ a day on which the idol grants a remission of duties. Ib. כל מי … ויָנִיחַ … יָנִיחַוכ׳ to him who will take a wreath and place it on his head (in honor of the deity), he will allow a remission ; a. fr. 4) to wish rest (to a deceased); to bless the memory of. Yalk. Ex. 411 מזכירין ומניחין there are those who are mentioned and blessed (opp. משחקין); Ex. R. s. 48 מדכרין ומניחין; (Tanḥ. Vayakh. 4 מזכירין ומשבחים;) (Midr. Sam. ch. I מדכרין ומניחין we mention and let alone, neither praising nor blaming by mentioning the ancestry). 5) to give pleasure. Gen. R. s. 16 לַהֲנִיחוֹוכ׳ to give him pleasure, to protect him Hof. הוּנָח to be put down, rested. Sabb.4a, a. fr. קלוטה כמי שהוּנְחָה דמיא an object intercepted in the air (crossing an area, v. רָשוּת) is considered as having rested there, v. הַנָּחָה. B. Mets.III, 4, a. e. יהא מוּנָחוכ׳, v. אֵלִיָּהוּ. Yoma 72b עדיין מונח הואוכ׳ still lies (undisposed of), whosoever desires to obtain it Kidd.66a הרי כרוכה ומוּנַחַתוכ׳ it (the Law) is wrapped up and lies in the corner, whosoever wishes to study ; a. fr. Nif. נִינּוֹחַ to be released; to be rested. Cant. R. to VII, 5 והגליות באות ונִינּוֹחוֹתוכ׳ and the exiles will come and rest under it; (Yalk. Is. 334 ונוֹחוֹת; Yalk. Zech. 575 וחָנוֹת). Y.Ber.V, end, 9d בטוח אנישנ׳ בנווכ׳ I am confident that the son of … will recover from his illness. Gen. R. s. 13 נִינּוֹחוּ they are relieved (out of danger). Yalk. Chr. 1072, v. supra; a. e. -
7 נוּחַ
נוּחַ(b. h.) to rest, lie; to be at ease, rest satisfied.Sabb.7b זרק … והלכה ונָחָהוכ׳ if one threw an object higher than ten handbreadths, and in its course it came to rest in a little hole. Ib. וזרק ונָח על גביו and he threw an object and it came to rest on it. Gen. R. s. 25 כיון שעמד נֹחַ נָחוּ when Noah rose, they rested (submitted to mans rulership; Yalk. Chr. 1072 נִינּוֹחוּ; Yalk. Gen. 42 נִחֲמָן he appeased them); ib. וכיון שעמד נֹחַ נחו and when Noah rose, they remained undisturbed in their graves; Yalk. Chr. l. c. נינוחו.Meg.25b, a. fr. יָנוּחוּ לו ברכותוכ׳ blessings rest upon his head. Sabb.152b, a. e. תָּנוּחַ … שהנחתוכ׳ let thy mind be at rest, for thou hast set my mind at rest; a. fr.part. נָח, נוֹחַ, f. נוֹחָה; Pl. נוֹחִים, נוֹחִין; נוֹחוֹת a) resting. Gen. R. s. 11 אתם נוחין you rest Y.Erub.III, end, 21c, a. fr. נוֹחֵי נפש whose souls are at rest; a. fr.b) pleased. Ab. III, 10 כל שרוח הבריות נ׳ הימנווכ׳ in whom the mind of man finds pleasure, the mind of God finds pleasure. Shebi. X, 9; a. fr.V. נוֹחַ. Hif. הֵנִיחַ, הִנִּיחַ (fr. יָנַח) 1) to set at rest; to set down, place. Gen. R. l. c. (ref. to Gen. 5:29) או נח זה יְנִיחֵנוּוכ׳ either let him be called Noaḥ, then it ought to read, ‘he shall set us at rest, or Naḥman Sabb. l. c. שהֵנַחְתָּ, v. supra; (Snh.30b שהתנחת, v. תָּנַח; v. Rabb. D. S. a. l. note 20). Ḥull.91b עלי יַנִּיחַ צדיקוכ׳ let this righteous man rest his head on me.B. Kam. III, 1. B. Mets.VI, 6 הַנַּח לפני put it down before me (I will take charge of it). Sabb.21b להַנִּיחָהּ על פתחוכ׳ to place it over the entrance ; a. fr. 2) to leave; to leave alone; to allow. B. Bath. IX, 1 מי שמת וה׳ בניםוכ׳ if a person died and left sons and daughters. Ib. 3 ראו מה שה׳ לנווכ׳ see what our father left us. Snh.30a מעות שה׳ לו אביו money which his father had left him (without telling him where it was deposited). Pesik. R. s. 26; Yalk. Ps. 884 אבינו ירמיה הרי אתה מַנִּיחֵנוּ שם J., our father, wilt thou leave us there (in Babylonia, without a prophet)?Bets.30a, a. fr. הַנַּח להם לישראל leave Israel alone (let them do as they please). Yoma I, 4 לא היו מְנִיחִים אותווכ׳ they did not let him eat much. Ab. Zar.10b, יַנִּיחֶנָּה, v. נוֹמִי. Ib. 17a לאה׳ זונהוכ׳ he did not forego a single prostitute Ex. R. s. 30 לאה׳ שלא היה מצערו he allowed no opportunity to pass without tormenting him; a. v. fr. 3) to relieve, remit. Ab. Zar.13a יום שע״א מֵנַחַת בווכ׳ a day on which the idol grants a remission of duties. Ib. כל מי … ויָנִיחַ … יָנִיחַוכ׳ to him who will take a wreath and place it on his head (in honor of the deity), he will allow a remission ; a. fr. 4) to wish rest (to a deceased); to bless the memory of. Yalk. Ex. 411 מזכירין ומניחין there are those who are mentioned and blessed (opp. משחקין); Ex. R. s. 48 מדכרין ומניחין; (Tanḥ. Vayakh. 4 מזכירין ומשבחים;) (Midr. Sam. ch. I מדכרין ומניחין we mention and let alone, neither praising nor blaming by mentioning the ancestry). 5) to give pleasure. Gen. R. s. 16 לַהֲנִיחוֹוכ׳ to give him pleasure, to protect him Hof. הוּנָח to be put down, rested. Sabb.4a, a. fr. קלוטה כמי שהוּנְחָה דמיא an object intercepted in the air (crossing an area, v. רָשוּת) is considered as having rested there, v. הַנָּחָה. B. Mets.III, 4, a. e. יהא מוּנָחוכ׳, v. אֵלִיָּהוּ. Yoma 72b עדיין מונח הואוכ׳ still lies (undisposed of), whosoever desires to obtain it Kidd.66a הרי כרוכה ומוּנַחַתוכ׳ it (the Law) is wrapped up and lies in the corner, whosoever wishes to study ; a. fr. Nif. נִינּוֹחַ to be released; to be rested. Cant. R. to VII, 5 והגליות באות ונִינּוֹחוֹתוכ׳ and the exiles will come and rest under it; (Yalk. Is. 334 ונוֹחוֹת; Yalk. Zech. 575 וחָנוֹת). Y.Ber.V, end, 9d בטוח אנישנ׳ בנווכ׳ I am confident that the son of … will recover from his illness. Gen. R. s. 13 נִינּוֹחוּ they are relieved (out of danger). Yalk. Chr. 1072, v. supra; a. e. -
8 שבב
שָׁבַבPi. שִׁיבֵּב (cmp. Arab, sabba a. deriv.) to chip, chisel. Koh. R. introd. ישִׁבְּבָהּ, v. סָדַק.Trnsf. to chastise, discipline. Sot.12a (play on שובב 1 Chr. 2:18, as an Agadic surname of Caleb) ששי׳ את יצרו he trained his inclination; (Rashi: ששי׳ את עצמו, denom. of שוֹבָב, he turned himself away from the rest of the spies); Yalk. Chr. 1074 ששבב את יצרו; Ex. R. s. 1 ששי׳ את עצמו. Sabb.87a (play on וישב, Ex. 19:8) דברים שמְשַׁבְּבִין דעתי של אדם words which chasten the mind of man (threats of punishment), opp. מושכין; (Rashi: things which repel the mind, v. supra). -
9 שָׁבַב
שָׁבַבPi. שִׁיבֵּב (cmp. Arab, sabba a. deriv.) to chip, chisel. Koh. R. introd. ישִׁבְּבָהּ, v. סָדַק.Trnsf. to chastise, discipline. Sot.12a (play on שובב 1 Chr. 2:18, as an Agadic surname of Caleb) ששי׳ את יצרו he trained his inclination; (Rashi: ששי׳ את עצמו, denom. of שוֹבָב, he turned himself away from the rest of the spies); Yalk. Chr. 1074 ששבב את יצרו; Ex. R. s. 1 ששי׳ את עצמו. Sabb.87a (play on וישב, Ex. 19:8) דברים שמְשַׁבְּבִין דעתי של אדם words which chasten the mind of man (threats of punishment), opp. מושכין; (Rashi: things which repel the mind, v. supra). -
10 काल
kāla
m. a black orﾠ dark-blue colour L. ;
the black part of the eye Suṡr. ;
the Indian cuckoo L. ;
the poisonous serpent Coluber Nāga (= kālasarpa) Vet. ;
the plant Cassia Sophora L. ;
a red kind of Plumbago L. ;
the resin of the plant Shorea robusta L. ;
the planet Saturn;
N. of Ṡiva;
of Rudra BhP. III, 12, 12 ;
of a son of Hrada Hariv. 189 ;
of the prince Kāla-yavana BhP. III, 3, 10 ;
of a brother of king Prasena-jit Buddh. ;
of a future Buddha;
of an author of Mantras (= Aṡva-ghosha) Buddh. ;
of a Nāga-rāja Buddh. ;
of a Rakshas R. VI, 69, 12 ;
of an enemy of Ṡiva L. ;
of a mountain R. IV, 44, 21 Kāraṇḍ. ;
of one of the nine treasures Jain. ;
a mystical N. of the letter m;
(ā) f. N. of several plants (Indigofera tinctoria L. ;
Piper longum L. ;
(perhaps) Ipomoea atropurpurea Suṡr. ;
Nigella indica L. ;
Rubia Munjista L. ;
Ruellia longifolia L. ;
Physalis flexuosa L. ;
Bignonia suaveolens Bhpr.);
the fruit of the Kālā gaṇa harītaky-ādi;
N. of a ṡakti Hcat. ;
of a daughter of Daksha (the mother of the Kāleyas orﾠ Kālakeyas, a family of Asuras) MBh. I, 2520 Hariv. ;
N. of Durgā L. ;
(ī) f. black colour, ink orﾠ blacking L. ;
abuse, censure, defamation L. ;
a row orﾠ succession of black clouds L. ;
night L. ;
a worm orﾠ animalcule generated in the acetous fermentation of milk (= kshīra-kīṭa orﾠ kshāra-kīṭa) L. ;
the plant Kālâñjanī L. ;
Ipomoea Turpethum L. ;
a kind of clay L. ;
Bignonia suaveolens L. ;
one of the seven tongues orﾠ flames of fire MuṇḍUp. I, 2, 4 ;
a form of Durgā MBh. IV, 195 Hariv. Kum. ;
one of the Mātṛis orﾠ divine mothers L. ;
N. of a female evil spirit (mother of the Kālakeyas) Hariv. 11552 ;
one of the sixteen Vidyā-devīs L. ;
N. of Satyavatī, wife of king Ṡāntanu andﾠ mother of Vyāsa orﾠ Kṛishṇa-dvaipāyana (after her marriage she had a son Vicitra-vīrya, whose widows were married by Kṛishṇa-dvaipāyana, andﾠ bore to him Dhṛita-rāshṭra andﾠ Pāṇḍu MBh. Hariv. ;
according to other legends Kālī is the wife of Bhīmasena andﾠ mother of Sarvagata BhP.);
(with orﾠ without gaṅgā) N. of a river;
(am) n. a black kind of Agallochum L. ;
a kind of perfume ( kakkolaka) L. ;
iron L. ;
kālá2) m. (3. kal, « to calculate orﾠ enumerate»), <ifc. f. ā RPrāt. >, a fixed orﾠ right point of time, a space of time, time (in general) AV. XIX, 53 and 54 ṠBr. etc.. ;
the proper time orﾠ season for (gen. dat. loc., in comp., inf., orﾠ Pot. with yad e.g.. kālaḥprasthānasya orﾠ - nāya orﾠ - ne, time for departure;
kriyā-kāla, time for action Suṡr. ;
nâ̱yaṉkālovilambitum, this is not the time to delay Nal.;
kāloyadbhuñjītabhavān, it is time for you to eat Pāṇ. 3-3, 168 Kāṡ.) ṠBr. MBh. etc.;
occasion, circumstance MBh. XII, 2950 Mṛicch. ;
season R. etc.;
meal-time (twice a day, hence ubhaukālau, « in the morning andﾠ in the evening» MBh. I, 4623 ;
shashṭhekāle, « in the evening of the third day» MBh. ;
shashṭhâ̱nna-kāla, « one who eats only at the sixth meal-time, i.e. who passes five meals without eating andﾠ has no meal till the evening of the third day» Mn. XI, 200 ;
orﾠ without anna e.g.. caturtha-kālam, « at the fourth meal-time i.e. at the evening of the second day» Mn. XI, 109);
hour (hence shashṭhekāle'hnaḥ, « at the sixth hour of the day, i.e. at noon» Vikr.);
a period of time, time of the world (= yuga) Rājat. ;
measure of time, prosody Prāt. Pāṇ. ;
a section, part VPrāt. ;
the end ChUp. ;
death by age Suṡr. ;
time (as leading to events, the causes of which are imperceptible to the mind of man), destiny, fate MBh. R. etc.;
time (as destroying all things), death, time of death (often personified andﾠ represented with the attributes of Yama, regent of the dead, orﾠ even identified with him:
hence kālam-i orﾠ kālaṉ-kṛi, « to die» MBh. etc.;
kāla in this sense is frequently connected with antaka, mṛityu e.g.. abhy-adhāvataprajāḥkālaivâ̱ntakaḥ, « he attacked the people like Time the destroyer» R. III, 7, 9 ;
cf. kālâ̱ntaka;
kāla personified is alsoﾠ a Devarshi in Indra's court, andﾠ a son of Dhruva MBh. I, 2585 Hariv. VP.);
(am) acc. ind. for a certain time (e.g.. mahāntaṉkālam, for a long time Pañcat.);
nitya-k-, constantly, always Mn. II, 58 and 73 ;
dīrgha-k-, during a long time Mn. VIII, 145 ;
( ena) instr. ind. in the course of time Mn. IX, 246 MBh. etc.. ;
with gacchatā id. VP. ;
dīrgheṇakālena, during a long time MBh. ;
after a long time R. I, 45, 40 ;
kālenamahatā orﾠ bahunā id.;
(āt) abl. ind. in the course of time Mn. VIII, 251 ;
kālasyadīrghasya orﾠ mahataḥ id. Mn. MBh. etc.;
kasya-citkālasya, after some time MBh. I, 5299 Hariv. ;
(é) loc. ind. in time, seasonably RV. X, 42, 9 ṠBr. (cf. a-kāle);
kālegacchati, in the course of time;
kāleyāte, after some time;
kālekāle, always in time MBh. I, 1680 Ragh. IV, 6 ;
+ κήρ;
Lat. calen-doe:
Hib. ceal, « death andﾠ everything terrible»
- कालकचु
- कालकञ्ज
- कालकञ्ज्य
- कालकटङ्कट
- कालकणी
- कालकण्टक
- कालकण्ठ
- कालकण्ठक
- कालकन्दक
- कालकर्णिका
- कालकर्णी
- कालकलाय
- कालकवि
- कालकस्तूरी
- कालकाञ्ज
- कालकीर्ति
- कालकुञ्ज
- कालकुष्ठ
- कालकूट
- कालकूटक
- कालकूटीय
- कालकोटि
- कालक्लीतक
- कालखञ्ज
- कालखञ्जन
- कालखण्ड
- कालगङ्गा
- कालगण्डिका
- कालगन्ध
- कालघट
- कालजिह्व
- कालताल
- कालतिन्दुक
- कालतीर्थ
- कालदन्तक
- कालनाभ
- कालनिर्यास
- कालनेत्र
- कालपर्ण
- कालपर्वत
- कालपात्रिक
- कालपालक
- कालपीलुक
- कालपुच्छ
- कालपुच्छक
- कालपुष्प
- कालपृष्ठ
- कालपेशिका
- कालपेशी
- कालबीजक
- कालभाण्डिका
- कालभैरव
- कालभोगिन्
- कालमल्लिका
- कालमसी
- कालमही
- कालमान
- कालमापनी
- कालमाल
- कालमालक
- कालमुख
- कालमुष्कक
- कालमूल
- कालमेघ
- कालमेशिका
- कालमेषिका
- कालमेषी
- कालयवन
- काललवण
- काललोचन
- काललोह
- काललौह
- कालवदन
- कालवराटक
- कालवाल
- कालवालुक
- कालवाहन
- कालविष
- कालवृक्ष
- कालवृक्षीय
- कालवृन्त
- कालवेला
- कालशम्बर
- कालशाक
- कालशलि
- कालशिबि
- कालशैल
- कालसर्प
- कालसार
- कालसिंह
- कालसूकरिका
- कालस्कन्ध
- कालस्कन्धिन्
- कालहस्तिपुर
- कालहस्तिशैल
- कालहस्तीश्वर
- कालागुरु
- कालाङ्ग
- कालाजाजी
- कालाजिन
- कालाञ्जन
- कालाण्डज
- कालानुसारक
- कालानुसारिन्
- कालानुसारिवा
- कालानुसार्य
- कालानुसार्यक
- कालामुख
- कालाम्र
- कालायस
- कालाशोक
- कालासुहृद्
- कालीकृ
- कालोदक
- कालोदायिन्
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11 סבל
סָבַל(b. h.) to carry a load; to sustain; to endure. Lev. R. s. 4, end הנפש הזו סוֹבֶלֶת … והקב״ה סוֹבֵל את עולמו the soul supports the body, and the Lord sustains his world; (Tanḥ. Ḥayé 3 משמרת … משמר). Pes.113b ארבעה אין … סוֹבַלְתָּן there are four things which the mind (of man) cannot endure. Gen. R. s. 22 (ref. to Gen. 4:13) לעליונים … אתה סובל ולפשעי אין אתה סובל thou bearest those on high and those below, and my trespass thou wilt not bear? Y.R. Hash. II, end, 58b (ref. to Ps. 144:14 אלופינו מסבלים) בשעה שהגדולים סוֹבְלִין אתוכ׳ when the great bear the small (take care of them), there is no breach ; ib. בשעה שהקטנים סובליןוכ׳ when the small bear the great (respect their superiority), there is ; Yalk. Ps. 888; Ruth R. introd. ( ושם). Ex. R. s. 5 סָבְלוּ מכות they endured maltreatment; a. fr.Y.Peah I, 16b הפורק … ואיני סוֹבְלָהּ he who throws off the yoke, that is, he who says, there is a law, but I will not bear it. Pi. סִיבֵּל to load. Part. pass. מְסוּבָּל. Ber.17a (ref. to Ps. l. c.) מְסוּבָּלִים במצות laden with good deeds; מס׳ בייסורים laden with pains. Yalk. Deut. 963 מסובלים כספםוכ׳ (Deut. R. s. 11 היו סובלים) carrying their silver and their gold; a. e. -
12 סָבַל
סָבַל(b. h.) to carry a load; to sustain; to endure. Lev. R. s. 4, end הנפש הזו סוֹבֶלֶת … והקב״ה סוֹבֵל את עולמו the soul supports the body, and the Lord sustains his world; (Tanḥ. Ḥayé 3 משמרת … משמר). Pes.113b ארבעה אין … סוֹבַלְתָּן there are four things which the mind (of man) cannot endure. Gen. R. s. 22 (ref. to Gen. 4:13) לעליונים … אתה סובל ולפשעי אין אתה סובל thou bearest those on high and those below, and my trespass thou wilt not bear? Y.R. Hash. II, end, 58b (ref. to Ps. 144:14 אלופינו מסבלים) בשעה שהגדולים סוֹבְלִין אתוכ׳ when the great bear the small (take care of them), there is no breach ; ib. בשעה שהקטנים סובליןוכ׳ when the small bear the great (respect their superiority), there is ; Yalk. Ps. 888; Ruth R. introd. ( ושם). Ex. R. s. 5 סָבְלוּ מכות they endured maltreatment; a. fr.Y.Peah I, 16b הפורק … ואיני סוֹבְלָהּ he who throws off the yoke, that is, he who says, there is a law, but I will not bear it. Pi. סִיבֵּל to load. Part. pass. מְסוּבָּל. Ber.17a (ref. to Ps. l. c.) מְסוּבָּלִים במצות laden with good deeds; מס׳ בייסורים laden with pains. Yalk. Deut. 963 מסובלים כספםוכ׳ (Deut. R. s. 11 היו סובלים) carrying their silver and their gold; a. e. -
13 aerugo
aerūgo, ĭnis, f. [aes, as ferrugo from ferrum].I.Rust of copper: aes Corinthium in aeruginem incidit, * Cic. Tusc. 4, 14; Plin. 15, 8, 8, § 34; 34, 17, 48, § 160.—B.Transf.1.The verdigris prepared from the same:2.Aeruginis quoque magnus usus est,
Plin. 34, 11, 26, § 110.—In gen., rust of gold and silver:3.aerugo eorum (auri et argenti) in testimonium vobis erit,
Vulg. Jac. 5, 3.—Poet. (as pars pro toto, and sarcastic.), money, Juv. 13, 60.—II.Trop.A.Envy, jealousy, ill-will (which seek to consume the possessions of a neighbor, as rust corrodes metals):B.haec est Aerugo mera,
Hor. S. 1, 4, 101:versus tincti viridi aerugine,
Mart. 10, 33, 5; 2, 61, 5.—Avarice, which cleaves to the mind of man like rust:animos aerugo et cura peculi Cum semel imbuerit,
Hor. A. P. 330. -
14 ум человеческий постоянно стремится к познанию истины
General subject: the mind of man desireth evermore to know the truthУниверсальный русско-английский словарь > ум человеческий постоянно стремится к познанию истины
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15 Обед узнают по кушанью, а ум по слушанию
The folly or wit of a man becomes apparent when he begins talk ing. See Знать птицу по перьям, а молодца по речам (3), Осла знать по ушам, медведя - по когтям, а дурака - по речам (O)Cf: Conversation makes one (the man) what he is (Br.). Speech is the index of the mind (Am., Br.)Русско-английский словарь пословиц и поговорок > Обед узнают по кушанью, а ум по слушанию
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16 Philosophy
And what I believe to be more important here is that I find in myself an infinity of ideas of certain things which cannot be assumed to be pure nothingness, even though they may have perhaps no existence outside of my thought. These things are not figments of my imagination, even though it is within my power to think of them or not to think of them; on the contrary, they have their own true and immutable natures. Thus, for example, when I imagine a triangle, even though there may perhaps be no such figure anywhere in the world outside of my thought, nor ever have been, nevertheless the figure cannot help having a certain determinate nature... or essence, which is immutable and eternal, which I have not invented and which does not in any way depend upon my mind. (Descartes, 1951, p. 61)Let us console ourselves for not knowing the possible connections between a spider and the rings of Saturn, and continue to examine what is within our reach. (Voltaire, 1961, p. 144)As modern physics started with the Newtonian revolution, so modern philosophy starts with what one might call the Cartesian Catastrophe. The catastrophe consisted in the splitting up of the world into the realms of matter and mind, and the identification of "mind" with conscious thinking. The result of this identification was the shallow rationalism of l'esprit Cartesien, and an impoverishment of psychology which it took three centuries to remedy even in part. (Koestler, 1964, p. 148)It has been made of late a reproach against natural philosophy that it has struck out on a path of its own, and has separated itself more and more widely from the other sciences which are united by common philological and historical studies. The opposition has, in fact, been long apparent, and seems to me to have grown up mainly under the influence of the Hegelian philosophy, or, at any rate, to have been brought out into more distinct relief by that philosophy.... The sole object of Kant's "Critical Philosophy" was to test the sources and the authority of our knowledge, and to fix a definite scope and standard for the researches of philosophy, as compared with other sciences.... [But Hegel's] "Philosophy of Identity" was bolder. It started with the hypothesis that not only spiritual phenomena, but even the actual world-nature, that is, and man-were the result of an act of thought on the part of a creative mind, similar, it was supposed, in kind to the human mind.... The philosophers accused the scientific men of narrowness; the scientific men retorted that the philosophers were crazy. And so it came about that men of science began to lay some stress on the banishment of all philosophic influences from their work; while some of them, including men of the greatest acuteness, went so far as to condemn philosophy altogether, not merely as useless, but as mischievous dreaming. Thus, it must be confessed, not only were the illegitimate pretensions of the Hegelian system to subordinate to itself all other studies rejected, but no regard was paid to the rightful claims of philosophy, that is, the criticism of the sources of cognition, and the definition of the functions of the intellect. (Helmholz, quoted in Dampier, 1966, pp. 291-292)Philosophy remains true to its classical tradition by renouncing it. (Habermas, 1972, p. 317)I have not attempted... to put forward any grand view of the nature of philosophy; nor do I have any such grand view to put forth if I would. It will be obvious that I do not agree with those who see philosophy as the history of "howlers" and progress in philosophy as the debunking of howlers. It will also be obvious that I do not agree with those who see philosophy as the enterprise of putting forward a priori truths about the world.... I see philosophy as a field which has certain central questions, for example, the relation between thought and reality.... It seems obvious that in dealing with these questions philosophers have formulated rival research programs, that they have put forward general hypotheses, and that philosophers within each major research program have modified their hypotheses by trial and error, even if they sometimes refuse to admit that that is what they are doing. To that extent philosophy is a "science." To argue about whether philosophy is a science in any more serious sense seems to me to be hardly a useful occupation.... It does not seem to me important to decide whether science is philosophy or philosophy is science as long as one has a conception of both that makes both essential to a responsible view of the world and of man's place in it. (Putnam, 1975, p. xvii)What can philosophy contribute to solving the problem of the relation [of] mind to body? Twenty years ago, many English-speaking philosophers would have answered: "Nothing beyond an analysis of the various mental concepts." If we seek knowledge of things, they thought, it is to science that we must turn. Philosophy can only cast light upon our concepts of those things.This retreat from things to concepts was not undertaken lightly. Ever since the seventeenth century, the great intellectual fact of our culture has been the incredible expansion of knowledge both in the natural and in the rational sciences (mathematics, logic).The success of science created a crisis in philosophy. What was there for philosophy to do? Hume had already perceived the problem in some degree, and so surely did Kant, but it was not until the twentieth century, with the Vienna Circle and with Wittgenstein, that the difficulty began to weigh heavily. Wittgenstein took the view that philosophy could do no more than strive to undo the intellectual knots it itself had tied, so achieving intellectual release, and even a certain illumination, but no knowledge. A little later, and more optimistically, Ryle saw a positive, if reduced role, for philosophy in mapping the "logical geography" of our concepts: how they stood to each other and how they were to be analyzed....Since that time, however, philosophers in the "analytic" tradition have swung back from Wittgensteinian and even Rylean pessimism to a more traditional conception of the proper role and tasks of philosophy. Many analytic philosophers now would accept the view that the central task of philosophy is to give an account, or at least play a part in giving an account, of the most general nature of things and of man. (Armstrong, 1990, pp. 37-38)8) Philosophy's Evolving Engagement with Artificial Intelligence and Cognitive ScienceIn the beginning, the nature of philosophy's engagement with artificial intelligence and cognitive science was clear enough. The new sciences of the mind were to provide the long-awaited vindication of the most potent dreams of naturalism and materialism. Mind would at last be located firmly within the natural order. We would see in detail how the most perplexing features of the mental realm could be supported by the operations of solely physical laws upon solely physical stuff. Mental causation (the power of, e.g., a belief to cause an action) would emerge as just another species of physical causation. Reasoning would be understood as a kind of automated theorem proving. And the key to both was to be the depiction of the brain as the implementation of multiple higher level programs whose task was to manipulate and transform symbols or representations: inner items with one foot in the physical (they were realized as brain states) and one in the mental (they were bearers of contents, and their physical gymnastics were cleverly designed to respect semantic relationships such as truth preservation). (A. Clark, 1996, p. 1)Socrates of Athens famously declared that "the unexamined life is not worth living," and his motto aptly explains the impulse to philosophize. Taking nothing for granted, philosophy probes and questions the fundamental presuppositions of every area of human inquiry.... [P]art of the job of the philosopher is to keep at a certain critical distance from current doctrines, whether in the sciences or the arts, and to examine instead how the various elements in our world-view clash, or fit together. Some philosophers have tried to incorporate the results of these inquiries into a grand synoptic view of the nature of reality and our human relationship to it. Others have mistrusted system-building, and seen their primary role as one of clarifications, or the removal of obstacles along the road to truth. But all have shared the Socratic vision of using the human intellect to challenge comfortable preconceptions, insisting that every aspect of human theory and practice be subjected to continuing critical scrutiny....Philosophy is, of course, part of a continuing tradition, and there is much to be gained from seeing how that tradition originated and developed. But the principal object of studying the materials in this book is not to pay homage to past genius, but to enrich one's understanding of central problems that are as pressing today as they have always been-problems about knowledge, truth and reality, the nature of the mind, the basis of right action, and the best way to live. These questions help to mark out the territory of philosophy as an academic discipline, but in a wider sense they define the human predicament itself; they will surely continue to be with us for as long as humanity endures. (Cottingham, 1996, pp. xxi-xxii)10) The Distinction between Dionysian Man and Apollonian Man, between Art and Creativity and Reason and Self- ControlIn his study of ancient Greek culture, The Birth of Tragedy, Nietzsche drew what would become a famous distinction, between the Dionysian spirit, the untamed spirit of art and creativity, and the Apollonian, that of reason and self-control. The story of Greek civilization, and all civilizations, Nietzsche implied, was the gradual victory of Apollonian man, with his desire for control over nature and himself, over Dionysian man, who survives only in myth, poetry, music, and drama. Socrates and Plato had attacked the illusions of art as unreal, and had overturned the delicate cultural balance by valuing only man's critical, rational, and controlling consciousness while denigrating his vital life instincts as irrational and base. The result of this division is "Alexandrian man," the civilized and accomplished Greek citizen of the later ancient world, who is "equipped with the greatest forces of knowledge" but in whom the wellsprings of creativity have dried up. (Herman, 1997, pp. 95-96)Historical dictionary of quotations in cognitive science > Philosophy
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17 ciego
adj.1 blind, unseeing, eyeless, sightless.2 unperceptive, blind, uncomprehending, half-blind.3 senseless.4 blind, dead-end.5 blind, viewless.m.1 blind man, blind person, blind, sightless person.2 blind intestine, caecum, cecum, blindgut.pres.indicat.1st person singular (yo) present indicative of spanish verb: cegar.* * *► adjetivo1 (persona) blind2 (conducto) blocked up► nombre masculino,nombre femenino1 (persona) blind person1 ANATOMÍA caecum (US cecum), blind gut1 the blind\estar ciego,-a de ira to be blind with angerquedarse ciego,-a to go blindser ciego,-a de nacimiento to be born blind————————1 ANATOMÍA caecum (US cecum), blind gut* * *1. (f. - ciega)noun2. (f. - ciega)adj.- a ciegas* * *ciego, -a1. ADJ1) (=invidente) blindes ciego de nacimiento — he has been blind from o since birth, he was born blind
•
dejar ciego a algn — to blind sb•
estar ciego — to be blindpero ¿estás ciego? ¿no ves que el semáforo está en rojo? — are you blind or what? can't you see the lights are red?
•
quedarse ciego — to go blindse quedó ciego después del accidente — he was blinded in the accident, he went blind as a result of the accident
2) [por ofuscación]a) [persona] blind•
ciego a — blind to•
ciego de celos — blind with jealousyciego de ira o rabia — blind with rage
b) [violencia] mindless, senseless; [fanatismo] mindless3) (=total) [confianza, fe] unquestioning, blind peytenían una confianza ciega en su líder — they had unquestioning o pey blind faith in their leader
4) (=bloqueado) [arco, entrada] blind; [conducto, tubo] blocked5) ** (=borracho) blind drunk *, pissed **; [con drogas duras] high *; [con drogas blandas] stoned **•
ponerse ciego a o de algo — (=borracho) to get pissed on sth **, get trashed on sth (EEUU) **; [con drogas duras] to get high on sth *; [con drogas blandas] to get stoned on sth **; [comiendo] to stuff o.s. with sth *6)•
a ciegas —a) (=sin ver)andar o caminar a ciegas — to grope one's way
buscó a ciegas la puerta — he searched blindly for the door, he groped about searching for the door
•
volar a ciegas — to fly blindb) (=sin pensar) [actuar, decidir] in the dark; [obedecer] unquestioningly, blindly peycita 1), b)creíamos a ciegas todo lo que decía el partido — we unquestioningly o pey blindly believed everything the party said, we believed everything the party said without question
2.SM / F (=invidente) blind man/blind womanuna organización de ciegos — an organization for the blind, a blind people's organization
3. SM1) Esp**¡qué ciego llevaba! — [de alcohol] he was blind drunk * o pissed! **; [de drogas duras] he was high as a kite *; [de drogas blandas] he was stoned out of his mind **
2) (Anat) caecum, cecum (EEUU)3) Caribe (=claro) forest clearing* * *I- ga adjetivo1)a) ( invidente) blinda ciegas: anduvimos a ciegas por el pasillo we groped our way along the corridor; lo decidió a ciegas he decided without thinking it through; comprar a ciegas to buy something without seeing it first; más ciego que un topo as blind as a bat; ponerse ciego a or de algo — (Esp fam) to stuff oneself with something (colloq)
b) ( ante una realidad)2) ( ofuscado) blind3) <fe/obediencia> blind5) (Esp fam) ( por alcohol) blind drunk (colloq); ( por la droga) stoned (sl)II- ga masculino, femenino1) ( invidente) (m) blind man; (f) blind womanen el país or el reino de los ciegos el tuerto es (el) rey — in the land of the blind the one-eyed man is king
2) ciego masculino (Anat) cecum*3) ciego masculino (Esp arg)qué ciego llevaba/se cogió! — ( por droga) he was/got stoned out of his mind (sl); ( por alcohol) he was/got totally plastered (colloq)
* * *I- ga adjetivo1)a) ( invidente) blinda ciegas: anduvimos a ciegas por el pasillo we groped our way along the corridor; lo decidió a ciegas he decided without thinking it through; comprar a ciegas to buy something without seeing it first; más ciego que un topo as blind as a bat; ponerse ciego a or de algo — (Esp fam) to stuff oneself with something (colloq)
b) ( ante una realidad)2) ( ofuscado) blind3) <fe/obediencia> blind5) (Esp fam) ( por alcohol) blind drunk (colloq); ( por la droga) stoned (sl)II- ga masculino, femenino1) ( invidente) (m) blind man; (f) blind womanen el país or el reino de los ciegos el tuerto es (el) rey — in the land of the blind the one-eyed man is king
2) ciego masculino (Anat) cecum*3) ciego masculino (Esp arg)qué ciego llevaba/se cogió! — ( por droga) he was/got stoned out of his mind (sl); ( por alcohol) he was/got totally plastered (colloq)
* * *ciego11 = blind, mindless, blind man.Ex: It is the order of words that helps us to distinguish between 'office post' and 'post office' or, to quote the hackneyed example, ' blind Venetian' and 'Venetian blind'.
Ex: This article argues that mindless adulation is no substitute for honest discussions of the bad as well as the good in young adult literature.Ex: Volunteering to answer a query that has not yet been asked is like helping a blind man to the other side of the street without first making sure he wants to cross.* a ciegas = blindfold, blindfolded, in the dark.* amor ciego = blind love.* andar a tientas y a ciegas = grope (for/toward).* a tientas y a ciegas = blindly, in the dark.* a tontas y a ciegas = headlong, runaway.* biblioteca para ciegos = library for the blind.* ciegos, los = blind, the.* cita a ciegas = blind date.* comprar a ciegas = buy + a pig in a poke.* curva ciega = hairpin bend, hairpin curve, hairpin turn.* dar palos de ciego = grope (for/toward).* en el país de los ciegos el tuerto es el rey = in the land of the blind, the one-eyed man is king, in the country of the blind, the one-eyed man is king, in the kingdom of the blind, the one-eyed man is king.* en el país de los ciegos el tuerto es el rey = be a case of the blind leading the blind.* ensayo doble ciego = double-blind research study.* fe ciega = blind faith, blind trust.* hacerse el ciego = pretend + not to have seen.* ir a tientas y a ciegas = bump around + in the dark, fumble.* licencia a ciegas = shrink-wrapped licence [shrinkwrapped licence].* más hambre que el perro de un ciego = as hungry as a wolf, as hungry as a bear, as hungry as a hunter.* palos de ciego = a stab in the dark, a shot in the dark.* pozo ciego = cesspool, cesspit.* punto ciego = blind spot.* referencia ciega o vacía = blind reference.* volverse ciego = become + blind.ciego22 = drunk back, blind drunk.Ex: Is it not against the law to release a drunk back into society who may be still under the infuence?.
Ex: New research published today finds that even having just one stiff drink can make you ' blind drunk'.* ponerse ciego = make + a pig of + Reflexivo, pig out (on).* * *A1 (invidente) blindes ciego de nacimiento he was born blindse quedó ciego he went blindel accidente lo dejó ciego he was blinded in the accident, the accident left him blind¿estás ciego?, ¿no ves que está cerrado? ( fam); are you blind? can't you see that it's closed? ( colloq)a ciegas: no tomes decisiones importantes así, a ciegas don't rush blindly into important decisions like thatno me gusta comprar las cosas a ciegas I don't like buying things without seeing them firstanduvimos a ciegas por el pasillo we groped our way along the corridormás ciego que un topo as blind as a bat2 (ante una realidad) estar ciego A algo to be blind TO sthestá ciega a sus defectos she is blind to his faultsB (ofuscado) blindciego de celos/ira blind with jealousy/furyC ‹fe/obediencia› blindtiene una confianza ciega en sus hijos she trusts her children blindly, she has blind faith in her childrenE ( Esp fam) (por el alcohol) blind drunk ( colloq), plastered ( colloq); (por la droga) stoned (sl)masculine, feminineen tierra de ciegos or en el país or el reino de los ciegos el tuerto es (el) rey in the land of the blind the one-eyed man is kingBCciego masculine ( Esp arg): ¡qué ciego llevaba! (por la droga) he was stoned out of his mind (sl) (por el alcohol) he was totally plastered ( colloq) o (sl) smashed* * *
Del verbo cegar: ( conjugate cegar)
ciego es:
1ª persona singular (yo) presente indicativo
Multiple Entries:
cegar
ciego
cegar ( conjugate cegar) verbo transitivo
1
2 ‹conducto/cañería› to block
ciego◊ -ga adjetivo
1
se quedó ciego he went blind;
anduvimos a ciegas por el pasillo we groped our way along the corridorb) ( ante una realidad) estar ciego a algo to be blind to sth
2 ‹fe/obediencia› blind
3 ‹conducto/cañería› blocked;
■ sustantivo masculino, femenino ( invidente) (m) blind man;
(f) blind woman;
cegar verbo transitivo
1 to blind
2 (una puerta, ventana) to wall up
ciego,-a
I adjetivo
1 (persona) blind: es ciego de nacimiento, he/she was born blind
se quedó ciego, he/she went blind
2 familiar (atiborrado) ponerse ciego (de comida) to stuff oneself
(de alcohol) to get blind drunk
(de droga) to get stoned
II sustantivo masculino argot tener/llevar un ciego impresionante, (borrachera) to be blind drunk
(de droga) to be stoned
III sustantivo masculino y femenino
1 blind person
los ciegos, the blind pl
♦ Locuciones: a ciegas, (sin ver nada) blindly
(sin información o reflexión) compró el coche a ciegas, she bought the car without having a look at it
' ciego' also found in these entries:
Spanish:
ciega
- topo
- aberración
- desgracia
- pozo
- punto
- tuerto
English:
blind
- go
- in
- strike
- unquestioning
- be
- cesspit
- dead
- disable
- fanatical
- mindless
- stuff
* * *ciego, -a♦ adj1. [invidente] blind;Juan es ciego de nacimiento Juan was born blind;quedarse ciego to go blind2. [ante algo] blind;el amor lo ha vuelto ciego love has made him blind3. [enloquecido] blinded (de by);entonces, ciego de ira, lo mató then, blind with rage, he killed him;está ciego por el esquí he's mad about skiing4. [pozo, tubería] blocked (up)5. [total] [fe, confianza] blind;tengo una confianza ciega en él I trust him unconditionallymuy Fam [drogado] stoned;♦ nm,f[invidente] blind person;los ciegos the blind♦ nm1. Anat caecumtener/cogerse un ciego [de alcohol] to be/get blind drunk o plastered o Br pissed;llevo un ciego que no me tengo I'm totally plastered, Br I'm pissed out of my mind3.los ciegos [sorteo de la ONCE] = lottery organized by Spanish association for the blind4. RP [en naipes] = player who has no trump cards in their hand♦ a ciegas loc advblindly;andar a ciegas to grope one's way;no hagas las cosas a ciegas don't act without knowing what you are doing* * *I adj1 blind;quedar(se) ciego go blind;ciego de ira blind with rage;a ciegas blindly2 ANAT:intestino ciego cecum, Br caecumII m1 blind man;¡eso lo ve un ciego! even a blind man can see that!2 ANAT cecum, Brcaecum* * *ciego, -ga adj1) invidente: blind2)a ciegas : blindly3)quedarse ciego : to go blind♦ ciegamente advciego, -ga ninvidente: blind person* * *ciego1 adj blindciego2 n blind person -
18 लॄ _lॄ
लॄ f. A mother, a divine female. -m. Śiva. -f. =लृ. cf. लॄर्महात्मा सुरो बालो भूपः स्तोमः कथानकः (वक्ता) । मूर्खो शिश्नो गुदः कक्षा केशः पापरतो नरः ॥ Enm. एकान्वयो मम Ś.7; मनस्येकं वचस्येकं कर्मण्येकं महात्मनाम् H.1.197.-4 Firm, unchanged; एको ग्रहस्तु Pt.1.26.-5 Single of its kind, unique, singular.-6 Chief, supreme, prominent, sole; ब्राह्मण्यास्तद्धरेत्पुत्र एकांशं वै पितुर्धनात् Mb.13.47.11. ˚पार्थिव, ˚धनुर्धरः, ˚ऐश्वर्य M.1.1 sole sovereignty; एको रागिषु राजते Bh.3.121.-7 Peerless, matchless.-8 One of two or many; Me.3. एकः सख्यास्तव सह मया वामपादाभिलाषी Me.8.-9 Oft. used like the English indefinite article 'a', or 'an'; ज्योतिरेकम् Ś.5.3.-1 True.-11 Little. Oft. used in the middle of comp. in the sense of 'only', with an adjectival or adverbial force; दोषैकदृक् looking only to faults; त्वदेकेषु Ku.3.15 your arrow only; so भोगैकबद्धस्पृहः. एकः-अन्यः, or अपरः the one- the other; अजामेकां लोहित... नमामः । अजो ह्येको... अजोन्यः Śvet. Up.4.5; it is used in the plural in the sense of some, its correlative being अन्ये or अपरे (others); एके समूहुर्बलरेणुसंहतिं शिरोभिराज्ञामपरे महीभृतः ॥ Śi.12.45; see अन्य, अपर also.-कः N. of Viṣṇu. the ऴSupreme Being or Prajāpati; एक इति च प्रजापतेरभिधानमिति । ŚB. on MS. 1.3.13.(-कम्) 1 The mind; एकं विनिन्ये स जुगोप सप्त सप्तैव तत्याज ररक्ष पञ्च Bu. Ch.2.41.-2 unity, a unit; Hch.-का N. of Durgā. [cf. Persian yak; L. aequus].-Comp. -अंशः a separate part, part in general. विष्टभ्याह- मिदं कृत्स्नमेकांशेन स्थितो जगत् Bg.1.42. एकांशश्च प्रधानतः Ms. 9.15.-अक्ष a.1 having only one axle. द्विचक्रमेकाक्षम् (रथम्) Bhāg.4.26.1.-2 having one eye.-3 having an excellent eye.(-क्षः) 1 a crow.-2 N. of Śiva.-अक्षर a. monosyllabic. ओमित्येकाक्षरं ब्रह्म Bg.8.13.(-रम्) 1 a monosyllable.-2 the sacred syllable; ओम्; एकाक्षरं परं ब्रह्म Ms.2.83.-3 The sole imperishable thing; एका- क्षरमभिसंभूय Av.5.28.8.-4 N. of an Upaniṣad. ˚कोशः a vocabulary of monosyllabic words by Puruṣottama- deva. ˚रीभावः the production of only one syllable, con- traction.-अग्नि a. Keeping only one fire; Āpastamba Dharma Sūtra 2.21.21. (-कः) One and the same fire.-अग्र a.1 fixed on one object or point only.-2 closely attentive, concentrated, intent; तद्गीतश्रवणैकाग्रा R.15.66; K.49; कच्चिदेतच्छ्रुतं पार्थ त्वयैकाग्रेण चेतसा Bg.18.72; मनुमे- काग्रमासीनम् Ms.1.1.-3 unperplexed.-4 known, cele- brated.-5 single-pointed. (-ग्रः) (in Math.) the whole of the long side of a figure which is subdivided. ˚चित्त, ˚मनस् a. with a concentrated mind, with un- divided attention. ˚चित्तम्, ˚चित्तता intentness of purpose, concentration of mind; तत्रैकाग्रं मनःकृत्वा Bg.6.12;18.72. °reeदृष्टि a. fixing one's eye on one spot.-अग्ऱ्य = ˚अग्र. (-ग्ऱ्यम्) concentration.-अङ्गः 1 a body-guard.-2 the planet Mercury or Mars.-3 N. of Viṣṇu. ˚वधः Mutilation of a limb; Kau. A.4.-4 Having a unique or beautiful shape.(-अङ्गम्) 1 a single member or part.-2 sandal wood.-3 the head. (-ङ्गौ) a married couple. (-ङ्गी) Incomplete; ˚रूपक incomplete, simile.-अञ्जलिः A handful.-अङ्गिका preparation made with sandal-wood.-अण्डः a kind of horse.-अधिपतिः a sole monarch or sovereign.-अनंशा the only (day) receiving no part of the moon, an epithet of Kuhū or day of new moon (born together with Kṛiṣṇa and worshipped with Kṛiṣ&na and Bala- deva and identified with Durgā).-अनुदिष्ट a.1 left as a funeral feast or one who has recently partaken in it. (-ष्टम्) a funeral ceremony performed for only one ancestor (recently dead); see एकोद्दिष्ट; यावदेकानुदिष्टस्य गन्धो लेपश्च तिष्ठति Ms.4.111.-अन्त a.1 solitary, retired.-2 aside, apart.-3 directed towards one point or object only.-4 excessive, great; ˚शैत्यात्- कदलीविशेषाः Ku.1.36.-5 worshipping only one; devoted to only one (एकनिष्ठ); एकान्तजनप्रियः Bhāg.8.24.31.-6 absolute, invariable, perpetual; स्वायत्तमेकान्तगुणम् Bh.2.7; कस्यैकान्तं सुखमुपगतम् Me.111.(-तः) 1 a lonely or retired place, solitude; तासामेकान्तविन्यस्ते शयानां शयने द्युमे Rām.5.1.5. व्योम˚ विहारिणः Pt.2.2; H.1.49.-2 exclusiveness.-3 an invariable rule or course of conduct or action; तस्मादेकान्तमासाद्य Pt.3.7.-4 exclusive aim or boundary. (-तम्) an exclusive recourse, a settled rule or principle; तेजः क्षमा वा नैकान्तं काल- ज्ञस्य महीपतेः Śi.2.83. (-तम्, -तेन, -ततः, -ते) ind.1 solely, exclusively, invariably, always, absolutely, युद्धे नैकान्तेन भवेज्जयः Mb.5.64.27.-2 exceeding, quite, wholly, very much; वयमप्येकान्ततो निःस्पृहाः Bh.3.24; दुःखमेकान्ततो वा Me.111; oft. in comp.; ˚विध्वंसिन् sure or destined to perish; R.2.57; ˚भीरु Mu. 3.5 always timid; so एकान्तकरुण very weak &c.-3 alone, apart, privately. ˚भूत being alone or solitary; विलोक्यैकान्तभूतानि भूतान्यादौ प्रजापतिः Bhāg.6.18.3. ˚मति a. devoted to one object only. ˚विहारिन् a. a solitary wanderer. ˚सुषमा 'containing exclusively good years', a division of time with Jainas. ˚स्थित a. staying or remaining apart.-अन्तर a. next but one, separated by one remove; द्वन्द्वं दक्षमरीचिसंभवमिदं तत्स्रष्टुरेकान्तरम् Ś.7.27; V.1. (-रः) a kind of fever.-अन्तिक a. final, conclusive.-अन्तित्वम् devotion to one object.-अन्तिन् a. devoted to one object only; अहो अत्यद्भुतं ह्येतद् दुर्लभैकान्ति- नामपि Bhāg.7.1.15. -m. a worshipper of Viṣṇu.-अन्नम् one and the same food.(-न्नः), -˚आदिन् 1 a mess-mate.-2 One who lives on the alms from only one house; नैकान्नादी भवेद् व्रती Ms.2.188.-अपचयः, अपायः Diminution by one.-अब्दा a heifer one year old.- अयन a.1 passable for only one (as a foot-path) Mb.3.-2 fixing one's thoughts on one object, closely attentive, intent; see एकाग्र.(-नम्) 1 a lonely or retired place; एकायनगतः पथि Mb.1.176.5; Rām. 3.67.23.-2 a meeting-place, rendezvous. सर्वासामपां समुद्र एकायनम् Bṛi. Up.2.4.11.-3 union of thoughts.-4 monotheism.-5 the sole object; सा स्नेहस्य एकायनीभूता M.2.14; एकायनीभूय Mv.4 with one accord, unani- mously.-6 One and the same way, similarity; एकमेवायनगताः प्लवमाना गिरेर्गिरम् Rām.4.2.9.-7 Worldly wisdom (नीतिशास्त्र); नाम वै एकायनम् Ch. Up.7.1.2. ˚गत = एकायन q. v. तरुणः सुकृतैर्युक्त एकायनगतश्च ह Mb.7.12.22. ˚स्थः With only one resource open, driven to extremity; शूरश्चैकायनस्थश्च किमन्यत्प्रतिपद्यते Pratijñā.1.7.-अर्णवः general flood, universal deluge; अयं ह्युत्सहते क्रुद्धः कर्तुमे- कार्णवं जगत् Rām.5.49.2.-अर्थ a.1 having one and the same meaning, having the same object in view; राजन्यकान्युपायज्ञैरेकार्थानि चरैस्तव Śi.2.114.-2 (Rhet.) Tautological (as a sentence); Kāvyālaṅkāravṛitti. 2.1.11.(-र्थः) 1 the same thing, object, or intention.-2 the same meaning.-3 N. of a glossary (of synonymous words); cf. एकार्थनाममाला.- अवम a. inferior or less by one.- अवयव a. made up of the same components.-अशीत or ˚तितम a. eighty-first.-अशीतिः f. eighty-one.-अष्टका 1 the first or chief Aṣṭakā after the full moon; एकाष्टके सुप्रजसः सुवीरा Av.3.1.5.-2 the eighth day of the dark fortnight in the month of Māgha (on which a श्राद्ध is to be performed).-अष्ठीका (ला) The root of the trumpet-flower (Mar. पहाडमूळ).-अष्ठील a. having one kernel. (-लः) N. of a plant (बकवृक्ष); A white variety of Gigantic swallow- wort (Mar. रुईमांदार).-अहन् (ह) 1 the period of one day.-2 a sacrifice lasting for one day. ˚गमः, ˚अध्वा a day's journey.-आतपत्र a. characterized by only one umbrella (showing universal sovereignty); एकातपत्रं जगतः प्रभुत्वम् R.2.47. ˚त्रां भुवम् 18.4; K.26; Śi.12. 33; V.3.19.-आत्मन् a. depending solely on one-self, solitary.-आदेशः cf. Sk. on P.VI.1.11. one substitute for two or more letters (got by either dropping one vowel, or by the blending of both); as the आ in एकायन.-आयु a.1 providing the most excellent food.-2 the first living being. एकायुरग्रे विश आविवाससि Rv.1.31.5.-आवलिः, -ली f.1 a single string of pearls, beads &c.; सूत्रमेकावली शुद्धा Kau. A.2.11. एका- वली कण्ठविभूषणं वः Vikr.1.3; लताविटपे एकावली लग्ना V.1.-2 (in Rhetoric) Necklace- a series of statements in which there is a regular transition from a predicate to a subject, or from a subject to a predicate; स्थाप्यते$पोह्यते वापि यथापूर्वं परस्परम् । विशेषणतया यत्र वस्तु सैकावली द्विधा ॥ K. P.1; cf. Chandr.5.13-4; नेत्रे कर्णान्तविश्रान्ते कर्णो दोःस्तम्भदोलितौ &c. and Bk.2.19.-आहार्य a. having the same food; making no difference between allowed and forbidden food; एकहार्यं युगं सर्वम् Mb.3.19.41.-उक्तिः f. a single expression or word.-उत्तर a. greater or increasing by one.-उदकः (a relative) connected by the offering of funeral libations of water to the same deceased ancestor; जन्मन्येकोदकानां तु त्रिरात्राच्छुद्धिरिष्यते Ms.5.71.-उदरः, -रा uterine, (brother or sister).-उदात्त a. having one Udātta accent.-उद्दिष्टम् a Śrāddha or funeral rite performed for one definite individual deceased, not including other ancestors; see एकानुदिष्ट.-ऊन a. less by one, minus one.-ऋच् a. consisting of one verse (ऋच्). (-चम्) A Sūkta of one verse only; Av.19.23.2.-एक a. one by one, one taken singly, a single one; एकैकमप्यनर्थाय किमु यत्र चतुष्टयम् H. Pr.11; R.17.43.(-कम्), -एकैकशः, ind. one by one, singly, severally एकैकमत्र दिवसे दिवसे Ś.6.11; ˚कं निर्दिशन् Ś.7 pointing to each severally.-श्यम् (एककश्यम्) Single state, severally एकैकश्येनानुपूर्वं भूत्वा भूत्वेह जायते Bhāg.7.15.51.-˚श्येन (instrumental used as an adv.) individually, singly, one by one. ते यदि एकैकश्येनापि कुर्वन्ति तथापि सत्रक्रियामभिसमीक्ष्य बहव एव कुर्वन्तीति बहुवचनं भविष्यति । ŚB on MS.1.6.45.-ओघः 1 a continuous current.-2 A single flight (of arrows); एकौघेन स्वर्णपुङ्खैर्द्विषन्तः (आकिरन्ति स्म) Śi. 18.55.-कपाल a. consisting of or contained in one cup.-कर a. (-री f.)1 doing only one thing.-2 (-रा) one-handed.-3 one-rayed.-कार्य a.1 acting in concert with, co-operating, having made common cause with; co-worker; अस्माभिः सहैककार्याणाम् Mu.2; R.1.4.-2 answering the same end.-3 having the same occu- pation. (-र्यम्) sole or same business.-कालः 1 one time.-2 the same time, (-लम्, -ले) ind. at one time, at one and the same time; एककालं चरेद्भैक्षम् Ms.6.55. ˚भोजनम् eating but one meal in any given time.-कालिकम् Once a day; तेभ्यो लब्धेन भैक्ष्येण वर्तयन्नेककालिकम् Ms.11.123.-कालीन a.1 happening once only;-2 Contemporary, coeval.-कुण्डलः (लिन्) N. of Kubera; of Balabhadra and Śeṣa; गर्गस्रोतो महातीर्थमाजगामैककुण्डली Mb.9.37.14. cf. एककुण्डल आख्यातो बलरामे धनाधिपे Medini.-कुष्ठम् a kind of leprosy; कृष्णारुणं येन भवे- च्छरीरं तदेककुष्ठं प्रवदन्त्यसाध्यम् Suśr.-क्षीरम् the milk of one (nurse &c.).-गम्यः the supreme spirit.-गुरु, गुरुक a. having the same preceptor. (-रुः, -रुकः) a spiritual brother (pupil of the same preceptor).-ग्राम a. living in the same village. (-मः) the same village.-ग्रामीण a. Inhabiting the same village; नैकग्रामीणमतिथिम् Ms.3.13.-चक्र a.1 having only one wheel. (said of the sun's chariot); सप्त युञ्जन्ति रथमेक- चक्रम् Rv.1.164.2.-2 governed by one king only. (-क्रः) the chariot of the sun. ˚वर्तिन् m. sole master of the whole universe, universal monarch. (-क्रा) N. of the town Kīchakas.-चत्वारिंशत् f. forty-one.-चर a.1 wandering or living alone, alone; अयमेकचरो$ भिवर्तते माम् Ki.13.3;3.53. Kau. A.1.18. स्वच्छन्दमेकचरं Mudrā.-2 having one attendant.-3 living un- assisted.-4 going together or at the same time.-5 gregarious.-6 (Said of certain animals); न भक्षयेदेकचरान् Ms.5.17; Bhāg.5.8.18.(-रः) 1 a rhinoceros.-2 An ascetic (यति); नाराजके जनपदे चरत्येकचरो वशी Rām.2.67.23.- चरण a. having only one foot.-चारिन् a.1 living alone, solitary.-2 going alone or with one follower only.-3 An atten- dant of Buddha. (-णी) a loyal wife.-चित्त a. thinking of one thing only, absorbed in one object.(-त्तम्) 1 fixedness of thought upon one object.-2 unanimity एकचित्तीभूय H.1 unanimously; ˚ता fixedness of mind, agreement, unanimity.-चिन्तनम् thinking of only one object.-चिन्मय a. Consisting of intelligence; Rāmt. Up.-चेतस्, -मनस् a. unanimous; see ˚चित्त.-चोदन a. Resting upon one rule. (-नम्) referring to in the singular number.-च्छत्र a. Ruled by one king solely.-च्छायाश्रित a. Involved in similarity (of debt) with one debtor (said of a surety); Y.2.56.-ज a.1 born alone or single.-2 growing alone (a tree); महानप्येकजो वृक्षो बलवान्सुप्रतिष्ठितः Pt.3.54.-3 alone of its kind.-4 uniform, unchanging.-जः, -जा a brother or sister of the same parents.-जटा N. of a goddess उग्रतारा.-जन्मन् m.1 a king.-2 a Śūdra; see ˚जाति below.-जात a. born of the same parents; Ms.9.148.-जाति a.1 once born.-2 belonging to the same family or caste. (-तिः) a Śūdra (opp. द्विजन्मन्); ब्राह्मणः क्षत्रियो वैश्यस्त्रयो वर्णा द्विजातयः । चतुर्थ एकजातिस्तु शूद्रो नास्ति तु पञ्चमः ॥ Ms.1.4;8.27.-जातीय a. of the same kind, species or family. ˚अनुसमयः performance of one detail with reference to all things or persons, then doing the second, then the third and so on (see पदार्थानुसमय) Ms.5.2.1-2.-जीववादः (in phil.) the assertion of a living soul only.-ज्या the chord of an arc; sine of 3˚.-ज्योतिस् m. N. of Śiva.-तान a. con- centrated or fixed on one object only, closely attentive; ब्रह्मैकतानमनसो हि वसिष्ठमिश्राः Mv.3.11.(-नः) 1 atten- tion fixed on one object only; A. Rām.6.2.2.-2 musical harmony, = ˚तालः-ताल a. Having a single palm tree; एकताल एवोत्पातपवनप्रेरितो गिरिः R.15.23.-तालः harmony, accurate adjustment of song, dance, and instrumental music (cf. तौर्यत्रिकम्).-लम् A kind of sculptural measurement. (-ली) an instrument for beating time, any instrument having but one note.-तीर्थिन् a.1 bathing in the same holy water.-2 belonging to the same religious order; क्रमेणाचार्यसच्छिष्य- धर्मभ्रात्रेकतीर्थिनः Y.2.137. -m. a fellow student, spiritual brother.-तेजन a. Ved. having only one shaft (an arrow).-त्रिंशत् f. thirty-one; ˚त्रिंश 31st.-त्रिकः a kind of sacrifice performed in or lasting for a day.-दंष्ट्रः, -दन्तः "one-tusked", epithets of Gaṇeśa (एकदंष्ट्रः) A kind of fever.-दण्डिन् m.1 N. of a class of Sannyāsins or beggars (otherwise called हंस). They are divided into four orders:-- कुटीचको बहूदको हंसश्चैव तृतीयकः । चतुर्थः परहंसश्च यो यः पश्चात्स उत्तमः ॥ Hārita.-2 N. of a Vedantic school.-दलः, -पत्रः N. of a plant (चन्डालकन्द).-दिश् a. living in the same region or quarter.-दुःखसुख a. sympathising, having the same joys and sorrows.-दृश्, -दृष्टि a. one-eyed. -m.1 a crow.-2 N. of Śiva.-3 a philosopher.-दृश्य a. the sole object of vision, alone being worthy of being seen. तमेकदृश्यं नयनैः पिबन्त्यो Ku.7.64.-दृष्टिः f. fixed or steady look.-देवः the Supreme god.-देवत, -दे(दै)वत्य a. devoted, directed or offered to one deity.-देश a. occupying the same place.(-शः) 1 one spot or place.-2 a part or portion (of the whole), one side; ˚अवतीर्णा K.22; तस्यैकदेशः U.4; Mv.2; विभावितैकदेशेन देयं यदभियुज्यते V.4.33 'what is claimed should be given by one who is proved to have got a part of it'; (this is sometimes called एकदेशविभावितन्याय) ˚क्षाण a. partly burnt. एकदेशक्षाणमपि क्षाणमेव । ŚB. on MS.6.4.18.-देशिन् a. consisting of parts or portions divided into parts. -m. A disputant knowing only part of the true state of the case.-देह, -देहिन् a.1 having only one body.-2 elegantly formed.(-हः) 1 the planet Mercury.-2 (du.) Husband and wife.-धनः a kind of jug with which water is taken up at certain religious ceremonies.(-नम्) 1 an excellent gift.-2 honorific offering.-धनिन् a. obtaining an honorific offering,-धर्मन्, -धर्मिन् a.1 possessing the same properties of the same kind.-2 professing the same religion.-धुर, -धुरावह, -धुरीण a.1 fit for but one kind of labour.-2 fit for but one yoke (as cattle for special burden; P.IV.4.79).-धुरा a particular load or con- veyance.-नक्षत्रम् a lunar mansion consisting of only one star.-नटः the principal actor in a drama, the manager (सूत्रधार) who recites the prologue.-नयनः The planet Venus.-नवतः ninety-first.-नवतिः f. ninety-one.-नाथ a. having one master.(-थः) 1 sole master or lord.-2 N. of an author.-नायकः N. of Śiva.-निश्चय a. come to the same conclusion or resolution, having the same aim. (-यः) general agreement or con- clusion, unanimity.-निपातः A particle which is a single word.-निष्ठ a.1 intently devoted or loyal (to one thing).-2 intently fixed on one object.-नेत्रः 1 N. of Śiva; (one-eyed).-2 (With Śaivas) One of the eight forms of Vidyeśvara.-पक्ष a.1 of the same side or party, an associate.-2 partial. (-क्षः) one side or party; ˚आश्रयविक्लवत्वात् R.14.34; ˚क्षे in one point of view, in one case.-पक्षीभावः The state of being the one alternative.-पञ्चाशत् f. fifty-one.-पतिक a. having the same husband.-पत्नी 1 a faithful wife (perfectly chaste); तां चावश्यं दिवसगणनातत्परामेकपत्नीम् Me.1.-2 the wife of a man who has no other wives; यो धर्म एकपत्नीनां काङ्क्षन्ती तमनुत्तमम् Ms.5.158.-3 the wife of the same man; a co-wife; सर्वासामेकपत्नीनामेका चेत्पुत्रिणी भवेत् Ms.9. 183. ˚व्रतम् a vow of perfect chastity; कामेकपत्नीव्रतदुःख- शीलाम् Ku.3.7.-पत्रिका the plant Ocimum Gratissimum (गन्धपत्रा; Mar. नागदवणी)-पद्, -पाद् a.1 one-footed, limping, lame.-2 incomplete. (-पाद्) m. N. of Śiva or Viṣṇu. (-पदी) a foot-path (for a single man to walk on). एकपद्या तया यान्ती नलिकायन्त्रतुल्यया Śiva. B.28.66-पद a.1 one-footed.-2 consisting of or named in one word.(-दम्) 1 a single step.-2 single or simple word.-3 the time required to pronounce a single word.-4 present time, same time;(-दः) 1 a man having one foot.-2 a kind of coitus (रतिबन्ध). (-दे) ind. sudden- ly, all at once, abruptly; निहन्त्यरीनेकपदे य उदात्तः स्वरानिव Śi.2.95; R.8.48; K.45; V.4.3. (-दा) a verse con- sisting of only one Pāda or quarter stanza.(-दी) 1 a woman having one foot.-2 a Gāyatrī consisting of one Pāda. गायत्र्यस्येकपदी Bṛi. Up.5.14.7.-3 Foot-path (Mar. पाऊलवाट); इयमेकपदी राजन्यतो मे पितुराश्रमः Rām. 2.63.44.-पर a. Ved. an epithet of the dice in which one is decisive or of pre-eminent importance.-परि ind. one over or under, (a term at dice; cf. अक्षपरि). अक्षस्याह- मेकहरस्य हेतोः Rv.1.34.2.-पर्णा 1 N. of a younger sister of Durgā.-2 N. of Durgā.-3 a plant having one leaf only.-पलाशः a. a single Butea Frondosa.-पाटला N. of a younger sister of Durgā; N. of Durgā.-पाणः a single wager.-पात a. happening at once, sudden.-तः The first word of a Mantra (प्रतीक).-पतिन् a.1 sudden.-2 standing alone or solitary. (-नी) i. e. ऋक् a verse to be taken by itself or independently of the hymn to which it belongs.-पाद a.1 having only one foot; तत्र शिश्रिये$ज एकपादः Av.13.1.6.-2 using only one foot.(-दः) 1 one or single foot.-2 one and the same Pāda.-3 N. of Viṣṇu and Śiva.-पादिका a kind of posture of birds.-पार्थिवः Sole ruler or king; न केवलं तद्गुरुरेक- पार्थिवः R.3.31.-पिङ्गः, -पिङ्गलः N. of Kubera; having a yellow mark in place of one eye; (his eye was so made on account of a curse uttered by Pārvatī when he cast an evil eye at her;) Dk.2.4.-पिण्ड a. united by the offering of the funeral rice-ball;˚ता, -त्वम् consanguinity.-पुत्र a. having only one son.-पुरुषः 1 the Supreme Being; वेदान्तेषु यमाहुरेकपुरुषम् V.1.1;-2 the chief person. a. Consisting of only one man. तथैकपुरुषं राष्ट्रम् Bhāg.6.5.7.-पुष्कलः (रः) N. of a musical instrument (Mar. काहल); ततः प्रयाते दाशार्हे प्रावाद्यन्तैकपुष्कराः Mb.5.94.21.-प्रकार a. of the same kind.-प्रख्य a. singularly like.-प्रभुत्वम् sole sovereignty.-प्रयत्नः one effort (of the voice).-प्रस्थः a measure.-प्रहारिक a. killed by one blow. Mk.8.-प्राणयोगः union in one breath.-बुद्धि a. having only one thought.-भक्त a.1 serving one master only.-2 worshipping one deity.-3 eating together. (-भूक्तम्) N. of a religi- ous ceremony; eating but one meal (a day) Mb.3; Y.3.318. ˚व्रतम् eating but once a day as a religious observance.-भक्ति a.1 believing in one deity.-2 firmly devoted; तेषां ज्ञानी नित्ययुक्त एकभक्तिर्विशिष्यते Bg.7. 17. -f. eating but one meal a day.-भार्या a faithful or chaste wife. तामेकभार्यां परिवादभीरोः R.14.86 (-र्यः) one having one wife only.-भाव a. of the same or one nature.-2 sincerely devoted.-3 honest, sincerely disposed.(-वः) 1 one feeling, the same or unchanged devotion; दुर्ग्राह्यत्वान्नृपतिमनसां नैकभावाश्रयाणां सेवाधर्मः परमगहनः Pt.1.285;3.65. स्वतेजसा सत्त्वगुणप्रवाहमात्मैकभावेन भजध्वमद्धा Bhāg.-2 oneness, agreement. cf. एको भावः सदा शस्तो यतीनां भवितात्मनाम्-भूत a.1 being one, undivided-2 concentrated, closely attentive.-भूमः a palace having one floor.-भोजन, -भुक्त a.1 eating but one meal.-2 eating in common.-मति a.1 fixed on one object.-2 unanimous, thinking in the same way.-मनस् a. thinking with another, of one thought; ते निर्यान्तु मया सहैकमनसो येषामभीष्टं यशः Mu.2.13.-2 fixing the mind upon one object, closely attentive; गच्छन्तमेकमनसम् Mb.1.42.36. एकमनाः श्रोतुमर्हति देवः M.2.-मात्र a. of one syllable.-मुख a.1 having the face directed towards one place, direction of object; सहस्रं स एकमुखो ददाति Av.9.4.9.-2 having the same aim.-3 having one chief or head; द्यूतमेकमुखं कार्यम् Y.2.23.-4 having one door or entrance (as a मण्डप).(-खम्) 1 gambling.-2 a kind of fruit (रुद्राक्षफल).-मूर्धन् = ˚मुख q. v. Av.8.9.15.-मूला = अतसी q. v.-यष्टिः, -यष्टिका a single string of pearls.-योनि a.1 uterine.-2 of the same family or caste; एतद्विधानं विज्ञेयं विभाग- स्यैकयोनिषु Ms.9.148.-रजः the plant भृङ्गराज (Mar. माका).-रथः An eminent warrior; Mb.3.-रश्मि a. Lustrous Mb.4.-रस a.1 finding pleasure only in one thing, of one flavour; रसान्तराण्येकरसं यथा दिव्यं पयो$श्नुते R.1.17.-2 of one feeling or sentiment only; साहस˚ U.5.21 influenced only by rashness; विक्रम˚ K.7; भावैकरसं मनः Ku.5.82; M.3.1; Bv.2.155; Śi.6.26; V.1.9.-3 of one tenor, stable, equable; Māl.4.7; U.4.15.-4 solely or exclusively devoted (to one); अबलैकरसाः R.9.43,8.65.(-सः) 1 oneness of aim or feeling.-2 the only flavour or pleasure. (-सम्) a drama of one sentiment.-राज्, -राजः m. an absolute king; प्राङ् विशाम्पतिरेकराट् त्वं वि राज Av.3.4.1. a. Shining alone, alone visible; स वा एष तदा द्रष्टा नाप- श्यद् दृश्यमेकराट् Bhāg.3.5.24.-रात्रः a ceremony lasting one night. (-त्रम्) one night; एकरात्रं तु निवसन्नतिथिर्ब्राह्मणः स्मृतः Ms.3.12.-रात्रिक a. lasting or sufficient for one night only.-राशिः 1 a heap, crowd.-2 a sign of the zodiac. ˚भूत a. collected or heaped together.-रिक्थिन् m. a coheir; यद्येकरिक्थिनौ स्यातामौरसक्षेत्रजौ सुतौ Ms.9.162.-रूप a.1 of one form or kind, like, similar; आसवः प्रतिपदं प्रमदानां नैकरूपरसतामिव भेजे Ki.9.55.-2 uniform, one-coloured; Rv.1.169.2.(-पम्) 1 one form or kind;-2 The knowledge of reality. विमोचयत्येकरूपेण Sāṅ. K.63. ˚ता uniformity, invariableness; क्षणद्युतीनां दधुरेकरूपताम् Ki.8.2.-रूप्य a. formed or arising from one.-लिङ्गः 1 a word having one gender only.-2 N. of Kubera. (-ङ्गम्) a place in which for five krośas there is but one लिङ्ग (Phallus); पञ्चक्रोशान्तरे यत्र न लिङ्गान्तरमीक्ष्यते । तदेकलिङ्गमाख्यातं तत्र सिद्धिरनुत्तमा ॥ Śabdak.-वचनम् the singular number.-वर्ण a.1 of one colour.-2 identical, same.-3 of one tribe or caste.-4 involving the use of one letter (˚समीकरण).(-र्णः) 1 one form.-2 a Brāhmaṇa.-3 a word of one syllable.-4 a superior caste. (-र्णी) beating time, the instru- ment (castanet); ˚समीकरणम् an equation involving one unknown quantity.-वर्णिक a.1 of one colour.-2 of one caste.-वर्षिका a heifer one year old.-वस्त्र, -वसन a. having only one garment, in one dress (without उत्तरीय). (-स्त्रम्) a single garment.-वाक्यम् one or unanimous opinion; एकवाक्यं विवव्रः R.6.85 raised a unanimous cry; ˚ता consistency in meaning, unanimity, reconciling different statements, syntactical unity; प्रकरणाच्च ज्योतिष्टोमेनैकवाक्यता स्यात् । ŚB. on MS.1. 5.37.-वाक्यकृ 8 U. To effect syntactical unity, to construe as one sentence. तस्मात् प्रकृतानां... देवतानामन्यतमया देवतया प्रकृतत्वादेकवाक्यतां कृत्वा देवतामवगमिष्यामः । ŚB. on MS.1. 8.5.-वाक्यया 2 P. (with instrumental) To form one sentence with, to be syntactically connected with; न वै कृतं कर्म प्राकृतैरङ्गपदार्थैः सहैकवाक्यतां याति । ŚB. on MS.1. 1.2.˚त्वम् syntactical unity. The state of forming or being one sentence; एकवाक्यत्वाच्च । Ms.1.1.8.-वाचक a. Synonymous.-वादः 1 a kind of drum or tabor (Mar. डफ).-2 the unitarian doctrine, monotheism.-वारम्, -वारे ind.1 only once.-2 at once, suddenly.-3 at one time.-वासस् a. Clothed in only one garment.-वासा A woman; Nigh.-विंश a. twenty-first; consisting of twentyone. (-शः) the Ekaviṁśa- ṣ&tod;oma; Av.8.9.2.-विंशक a. The twentyfirst; दश पूर्वान्परान् वंश्यानात्मानं चैकविंशकम् । ब्राह्मीपुत्रः सुकृतकृन्मोचयेदेनसः पितॄन् ॥ Ms.3.37.-कम् The number twentyone; Y.3.224.-विंशतिः f. twentyone.-विजयः Complete victory; Kau. A.12.-विध a. of one kind; simple.-विलोचन a. one-eyed; see एकदृष्टि.-विषयिन् m. a rival (having a common object or end in view).-वीरः a pre-eminent warrior or hero; धर्म˚ Mv.5.48.-रा N. of a daughter of Śiva, a deity.-वृक्षः 1 one tree.-2 a district in which but one tree is seen for 4 Krośas.-वृत f. heaven.-वृन्दम 1 a peculiar disease of the throat.-2 one heap or collection.-वृषः Ved. the chief bull; the best or most excellent of a number.-वेणिः, -णी f. a single braid of hair (worn by a woman as a mark of her separation from her hus- band &c.); गण्डाभोगात्कठिनविषमामेकवेणीं करेण Me.93; ˚धरा Ś.7; धृत˚ Ś.7.21.-वेश्मन् n. a solitary house or room; विप्रदुष्टां स्त्रियं भर्ता निरुन्ध्यादेकवेश्मनि Ms.11.176.-व्यवसायिन् a. following the same profession.-व्याव- हारिकाः N. of a Buddhist school.-शत a. 11 st. (-तम्) 11; अत्रैतदेकशतं नाडीनां Prasna. Up.3.6.-शक a. whole-hoofed. (-फः) an animal whose hoof is not cloven (as a horse, ass &c.); अजाविकं सैकशफं न जातु विषमं भजेत् Ms.9.119.-शरणम् the sole recourse or refuge (especially applied to a deity).-शरीर a. of one body or blood, consanguineous. ˚अन्वयः consan- guineous descent. ˚अवयवः a descendant in a right line, blood-kinsman. ˚आरम्भः commencement of consangui- nity by the union of father and mother.-शल्यः A kind of fish; Rām.5.11.17.-शाख a. having one branch. (-खः) a Brāhmaṇa of the same branch or school.-शायिन् a. Sleeping alone, chaste; Mb.13.-शाला A single hall or room; (-लम् A house consisting of one hall; Matsya P.-शीर्षन् = ˚मुख q. v. Av.13.4.6.-शुङ्ग a. having one sheath. (-ङ्गा) N. of a medicinal plant.-शुल्कम् One and the same purchase money (given to the parents of a bride); अन्यां चेद्दर्शयित्वा$न्या वोढुः कन्या प्रदीयते । उभे ते एकशुल्केन वहेदित्यब्रवीन्मनुः ॥ Ms.8.24.-शृङ्ग a. having only one horn.(-ङ्गः) 1 a unicorn; rhinoceros.-2 N. of Viṣṇu.-3 a class of Pitṛis.-4 a mountain having one top.-शेपः a tree having one root.-शेषः 'the remainder of one', a species of Dvandva compound in which one of two or more words only is retained; e. g. पितरौ father and mother, parents, (= मातापितरौ); so श्वशुरौः, भ्रातरः &c.-श्रुत a. once heard. ˚धर a. keeping in mind what one has heard once.-श्रुतिः f.1 monotony.-2 the neutral accentless tone. (-ति) ind. in a monotonous manner.-श्रुष्टि a. Ved. obedient to one command.-षष्ट a. sixty-first.-षष्टिः f. sixty-one. ˚तम a. sixty first.-संस्थ a. dwelling in one place; R.6.29.-सप्तत, ˚तितम् a. seventy-first.-सप्ततिः f. seventy-one.-सभम् a common place of meeting.-सर्ग a. closely attentive. (-र्गः) concentration.-सहस्रम् 11 or one thousand; वृषभैकसहस्रा गा दद्यात्सुचरितव्रतः Ms.11.127.-साक्षिक a. witnessed by one.-सार्थम् ind. together, in one company.-सूत्रम् N. of a small double drum played by a string and ball attached to the body of it (Mar. डमरू).-स्तोमः N. of Soma ceremony.-स्थ a.1 being or centred in one place; in one man; ज्ञानमेकस्थमाचार्ये...... शौर्यमेकस्थमाचार्ये Mb.7.188.45. Ku. 1.49; हन्तैकस्थं क्वचिदपि न ते चण्डि सादृश्यमस्ति Me.16.-2 close-standing, standing side by side.-3 collected, combined.-स्थानम् one or the same place; एकस्थाने प्रसूते वाक् Pt.4.5.-2 Standing closely; विपक्षेणापि मरुता यथैकस्थानवीरुधः Pt.3.53.-हंसः the chief or highest Haṁsa (an allegorical designation of the soul). हिरण्मयः पुरुष एकहंसः Bṛi. Up.4.3.11.-हायन a. one year old; त्रस्तैकहायनकुरङ्गविलोलदृष्टिः Māl.4.8; U.3.28. (-नी) a heifer one year old. (-नम्) the period of one year. -
19 грижа
care (за of, for), concern (за about, for, over)mindfulness (за of)(безпокойство, тревога) anxiety, worry, trouble, bother, fussпърва и най-голяма грижа first and greatest concernтова е моя грижа that's my concernединствената ми грижа е да my only concern is toтова ми е голяма грижа that's a great weight on my mindтова е най-малката ми грижа that's the least of my worriesмалко ме е грижа little do I care, I don't care a brass farthing/a damn/a rapмного ме е грижа ирон. much I care, I couldn't care lessмного те е грижа! a (fat) lot you care! грижа за човека care of man, concern for the needs of man, concern for peoples well-beingгрижа за утрешния ден thought for the morrowне ме е много грижа за bother o.s. little aboutникак да не те е грижа make your mind easy about thatвземам под своя грижа, поемам грижата за take charge ofти му бери грижата that's your look-outгрижи за concern/solicitude forобзет от грижи full of caresвсекидневни грижи daily concernsлекарски грижи medical careмалки грижи little preoccupationsнежни грижи loving careсемейни грижи family troubles/worriesгрижи за децата child care, child welfare, ( от страна на родителите им) care of/for the childrenгрижи за болните/ранените/възрастните care of the sick/the wounded/the agedгрижи за животните care and treatment of animalsгрижи за здравето health careгрижите, необходими за здравето the requirements of healthгрижи за насъщния material caresгрижи за езика concern for languageгрижи за другите concern for others, consideration for othersживот, изпълнен с грижи a life of careлишен от майчински грижи deprived of a mother's careсъсипан от грижи carewornблагодарение на любезните грижи на through/by the good offices ofимам грижи have troublesимам други грижи разг. have other fish to fryзает съм с всекидневните си грижи go about o.'s daily businessнямам никакви грижи be free from all careобграждам с нежни грижи show lender solicitude for, show s.o. a hundred little attentionsоставям някого на грижите на place s.o. under the care of, commit s.o. to the care ofполагам особени грижи take special careбивам оставен/поверен на грижите на be left in the care of, be assigned to the care ofсъздавам грижи be a trouble (на to)не мога да спя от грижи not be able to sleep from worryingгрижа се за look after; tend; take thought for; attend/minister to s.o.'s needsгрижа се за (дете, болен, ранен) nurseгрижа се като майка за някого mother s.o.грижа се добре за take good care ofгрижа се сам за make o.'s own provisions forнямам за кого другиго да се грижа have only o.s. to supportгрижа се за-здравето си look after o.'s healthгрижа се за интересите си look after/lake care of number one, provide for o.'s interestsгрижа се за прехраната си provide for o.s.грижа се за удобството на attend to the comfort ofчовек трябва да се грижи най-напред за себе си charity begins at homeгрижа се за утрешния ден take thought for the morrow2. (безпокоя се, тревожа се) be anxious/uneasy/worried, worry, bother (за about)не се грижи за това don't worry/trouble/bother about that* * *грѝжа,ж., -и care (за of, for), concern (за about, for, over); mindfulness (за of); ( безпокойство, тревога) anxiety, worry, trouble, bother, fuss; cumbrance; бивам оставен/поверен на \грижаите на be left in the care of, be assigned to the care of; благодарение на любезните \грижаи на through/by the good offices of; всекидневни \грижаи daily concerns; главна \грижаа preoccupation, prime concern; голяма \грижаа за a great concern to; \грижаа за човека care of man, concern for the needs of man, concern for people’s well-being; \грижаи за concern/solicitude for; \грижаи за децата child care, child welfare, (от страна на родителите им) care of/for the children; \грижаи за другите concern for others, consideration for others; \грижаи за животните care and treatment of animals; \грижаи за здравето health care; \грижаи за насъщния material cares; \грижаите убиват човека care killed a/the cat; единствената ми \грижаа е да my only concern is to; живот, изпълнен с \грижаи a life of care; зает съм с всекидневните си \грижаи go about o.’s daily business; имам \грижаата за attend to; имам \грижаи have troubles; имам други \грижаи разг. have other fish to fry; лекарски \грижаи medical care; малки \грижаи little preoccupations; малко ме е \грижаа little do I care, I don’t care a brass farthing/a damn/a rap; много ме е \грижаа ирон. much I care, I couldn’t care less; много те е \грижаа! a (fat) lot you care! не ме е \грижаа I don’t care; не мога да спя от \грижаи not be able to sleep from worrying; нежни \грижаи loving care; нямай \грижаа за това make your mind easy about that; нямам никакви \грижаи be free from all care; обграждам с нежни \грижаи show tender solicitude for, show s.o. a hundred little attentions; обзет от \грижаи full of cares; оставям някого на \грижаите на place s.o. under the care of, commit s.o. to the care of; поемам \грижаата за take charge of; полагам (големи) \грижаи bestow (great) care (за on); полагам особени \грижаи take special care; първа и най-голяма \грижаа first and greatest concern; семейни \грижаи family troubles/worries; създавам \грижаи be a trouble (на to); съсипан от \грижаи careworn; ти му бери \грижаата that’s your look-out; това е моя \грижаа that’s my concern; това е най-малката ми \грижаа that’s the least of my worries; това ми е голяма \грижаа that’s a great weight on my mind.* * *anxiety; care{kex}; concern: This is my only грижа.- Това е единствената ми грижа; custody; mindfulness (of); regard{ri`ga:d}; study; tendance; fuss{fXs}* * *1. (безпокоя се, тревожа се) be anxious/uneasy/worried, worry, bother (за about) 2. care (за of, for), concern (за about,. for, over) 3. mindfulness (за of) 4. ГРИЖА за утрешния ден thought for the morrow 5. ГРИЖА се добре за take good care of 6. ГРИЖА се за (дете, болен, ранен) nurse: ГРИЖА се като майка за някого mother s. о. 7. ГРИЖА се за look after;tend;take thought for;attend/minister to s. o.'s needs 8. ГРИЖА се за интересите си look after/ lake care of number one, provide for o.'s interests 9. ГРИЖА се за прехраната си provide for o. s. 10. ГРИЖА се за удобството на attend to the comfort of 11. ГРИЖА се за утрешния ден take thought for the morrow 12. ГРИЖА се за-здравето си look after o.'s health 13. ГРИЖА се сам за make o.'s own provisions for 14. ГРИЖА се сам за себе си look (out)/fend for о. s., be left to o. s. 15. безпокойство, тревога) anxiety, worry, trouble, bother, fuss 16. бивам оставен/поверен на грижите на be left in the care of, be assigned to the care of 17. благодарение на любезните грижи на through/by the good offices of 18. вземам ГРИЖАта да take it upon o. s. to;see to it that 19. вземам под своя ГРИЖА, поемам ГРИЖАта за take charge of 20. всекидневни грижи daily concerns 21. главна ГРИЖА preoccupation, prime concern: първа и най-голяма ГРИЖА first and greatest concern 22. голяма ГРИЖА за a great concern to 23. грижи за concern/ solicitude for 24. грижи за болните/ранените/възрастните care of the sick/the wounded/the aged 25. грижи за децата child care, child welfare, (от страна на родителите им) care of/for the children 26. грижи за другите concern for others, consideration for others 27. грижи за езика concern for language 28. грижи за животните care and treatment of animals 29. грижи за здравето health care 30. грижи за насъщния material cares 31. грижите убиват човека care killed a/the cat.се take care (за of) 32. грижите, необходими за здравето the requirements of health 33. досадна ГРИЖА a carking care 34. единствената ми ГРИЖА е да my only concern is to 35. живот, изпълнен с грижи а life of care 36. зает съм с всекидневните си грижи go about o.'s daily business 37. имам ГРИЖАта за attend to 38. имам грижи have troubles 39. имам други грижи разг. have other fish to fry 40. лекарски грижи medical care 41. лишен от майчински грижи deprived of a mother's care 42. малки грижи little preoccupations 43. малко ме е ГРИЖА little do I care, I don't care a brass farthing/a damn/a rap 44. много ме е ГРИЖА upoн. much I care, I couldn't care less 45. много те е ГРИЖА! a (fat) lot you care! ГРИЖА за човека care of man, concern for the needs of man, concern for peoples well-being 46. не ме е ГРИЖА I don't care 47. не ме е много ГРИЖА за bother о. s. little about 48. не мога да спя от грижи not be able to sleep from worrying 49. не се ГРИЖА за neglect 50. не се ГРИЖА за здравето си be careless of o.'s health 51. не се грижи за това don't worry/ trouble/bother about that 52. нежни грижи loving care 53. никак да не те е ГРИЖА make your mind easy about that 54. нямам за кого другиго да се ГРИЖА have only o. s. to support 55. нямам никакви грижи be free from all care 56. обграждам с нежни грижи show lender solicitude for, show s. o. a hundred little attentions 57. обзет от грижи full of cares 58. оставям някого на грижите на place s. o. under the care of, commit s. o. to the care of 59. полагам (големи) грижи bestow (great) care (за on) 60. полагам особени грижи take special care 61. семейни грижи family troubles/worries 62. създавам грижи be a trouble (на to) 63. съсипан от грижи careworn 64. ти му бери ГРИЖАта that's your look-out 65. това е моя ГРИЖА that's my concern 66. това е най-малката ми ГРИЖА that's the least of my worries 67. това ми е голяма ГРИЖА that's a great weight on my mind 68. човек трябва да се грижи най-напред за себе си charity begins at home -
20 MUNR
I)(-ar, -ir), m.1) mind; e-m leikr í mun, one has a mind to, feels inclined to (= leikr e-m í skapi); munar stríð, heart’s grief;2) mind, longing, delight; at mínum munum, to my mind; gráta at mun, to weep heartily; at mannskis munum, to please anybody; leita e-m munar, to comfort one;3) love; sá inn máttki m., all-powerful love; vættak míns munar, I waited for my love; komast á muni við e-n, to insinuate oneself, become intimate, with one.(-ar, -ir), m.1) difference (hví gørir þú svá mikinn mun barnanna); er þess, mikill m., hvárt, it makes a great difference, whether;2) moment, importance; e-m er m. undir e-u, it is of importance to one (at hann skyldi segja honum þá hluti, er honum væri m. undir at vita); e-m er m. at e-u, it is of some moment (ok mætti þér verða munr at, at þeir væri þér heldr sinnaðir en í móti); meta muninn, to hesitate (Hrólfr mat eigi munin eptir þeim at fara); Grímr gørði ok þann mun allan, er hann mátti, G. strained every nerve;3) the dat. ‘muni’ or ‘mun’ before a compar., somewhat (= nökkuru), considerably, a good deal; ljóstu mun kyrrara, strike somewhat more gently; með muni minna liði, with consideralby less force; adding a pronoun, þeim mun (before a compar.) = því; þeim mun betr, so much the better; engum mun = engu; engum mun verr, no worse;4) what is wanted, required; er mikilla muna vant or á vant, much is wanting (þótti honum mikilla muna á vant, at vel væri); E. hafði eigi skaplyndi til at biðja konung hér neinna muna um, E. was too proud to beg anything in this case;5) adverbial phrases, fyrir hvern mun, by all means; fyrir engan mun, by no means;6) means, things; at eigi munið ér alla yðra muni til leggja, that you will not contribute all your means, strain every nerve; biskup las fyrst smám ok smám munina fyrir þeim, expounded all the details for them.* * *1.m., older form monr, Hom. (St.) 21, gen. munar, dat. mun, pl. munir; [Dan. mon]:—prop. the moment or turn of the balance; this sense, however, only occurs in phrases more or less derived or metaphorical, as in the phrase, vera mikilla (lítilla) muna (gen. pl.) vant, to be in want of much ( little); man yðr eigi svá mikilla muna ávant, at þér munið eigi vilja upp hefjask ok rekask af hendi frænda-skömm þessa, ye are not in want of so much, that …, you are not so deficient, that …, the metaphor from under-weight, Ó. H. 32, cp. Fms. iv. 79; hann spurði eptir vendiliga hvernig Kristinn dómr væri haldinn á Íslandi, ok þótti honum mikilla muna ávant at vel væri 44; lítilla muna vant, lacking but little; hygg ek at mér verði meiri muna vant en Þórolfi, Eg. 113; ok er mér mikilla muna vant at ek halda réttu máli, ef ek skal heldr láta lausar eignir mínir aflaga fyrir þér en berjask við þik, 504; en ef við annan þeirra verðr muna vant, Grág. i. 120:—sjá fyrir mun (munum) um e-t, to foresee how a thing will turn, what turn it will take; eigi þykkjumk ek þar sjá fyrir munum, hvárt …, Fb. i. 529; Erlingr fékk sér eigi skaplyndi til at biðja hér neinna muna um, E. was too proud to beg anything in this case, Ó. H. 47.2. temp. the nick of time; hann bað Hallverð ganga út til sin um litla muni, for a little while, Fms. ii. 71.II. the difference; hví görir þú svá mikinn mun barnanna? Sd. 141; er þess mikill munr, hvárt …, it makes a great difference, whether …, Fms. vii. 132; ef fé er verra, ok skulu þeir virða þann mun, ok skal hann gjalda honum þann, make good the balance, Grág. i. 428; ok vænta þess at mála-efna munr muni skipta, Sturl. iii. 241, Fb. i. 20, passim in old and mod. usage.2. moment, importance; vil ek bjóða honum mitt lið, því at eigi er þat við hváriga muni, for it will tell something in the balance, Fs. 16; at hann skyldi segja honum þá hluti er honum væri munr undir at vita, Sturl. ii. 151; mun hverjum vitrum manni þykkja mikill munr undir því vera, at …, every wise man will think it of great moment, that …, Sks. 269; e-m er munr at e-u, it is of some moment; ok mætti þér konungr verða munr at, at þeir væri þér heldr sinnaðir en í mót, Fms. i. 297; munr er at manns liði, a man’s help is always something, Bs. i; Grimr görði ok þann mun allan er hann mátti, G. strained every nerve, Eg. 188.III. the dat. muni or mun before a comparative, by a little, as also considerably, a good deal; ljóstú mun kyrrara, strike somewhat more gently, Hkr. iii. 365; ef þú vilt lögum at fylgja, þá er þat mun réttligast at Sigurðr njóti vitna sinna, 257; með muni minna liði, with considerably less forces, Fagrsk. 172; muni síðar, a little later, Geisli 23; hón sagði mun fleira, a good deal more. Am. 45; stundum með mjúklyndi, en stundum muni harðari, Barl. 176; muni hægri, a good deal easier, Orkn. (in a verse): gen. muns, með muns minni rás, muns tómlegari ok seinna … muns mjúkari, Barl. 72.2. adding a pronoun; þeim mun skírlegri, Fs. 121; ek sá at þeim mun er betr, it fares so much the better. Fms. xi. 228; þeim mun fleiri gildrur, all the more traps, Barl. 24; þeim mun lengr, 101; en svá miklum mun sem sól er ljósari en náttmyrkr, svá myklu er ok meiri …, by so much as the sun is brighter than night-mirk, so much greater …, 116; engum mun verr en áðr, nothing less than before, Ó. H. 69; engum mun betr, not a bit better, 222; öngum mun betri, 113; ok var sá öngum mun fegri, 75.IV. the adverb. phrase, fyrir alla muni, by all means; fyrir hvern mun, id., Gullþ. 7, Grett. 193 new Ed., Fms. i. 157; fyrir öngan mun, by no means, Edda 57, Nj. 200, 201, Fms. i. 9, Gþl. 531.V. plur. means, things, objects, property; en hann á þat er et fyrra várit var í þeim munum, Grág. ii. 338; at eigi monið or alla yðra muni til leggja, to contribute all one’s means, strain every nerve, Ó. H. 32; hefir þú, faðir, þar marga þína muni til gefna, Ld. 102; ok vildi, at allir landsmenn legði sína muni til at biskups-stóll væri efldr, Fb. iii. 446.2. biskup talaði hér um mjúkliga, las fyrst smám ok smám munina fyrir þeim. expounded all the details for them, Fms. ix. 52; slíkt sem hann fékk munum á komit, such that he could manage all that he could get (metaphor from counting or balancing), Játv. 40; fé-munir, means; vits-munir, ‘wit-means,’ reason; geðs-munir, skaps-munir, temper; gagns-munir, useful things.2.m., gen. munar and muns, pl. munir, [Ulf. muns = νόημα; A. S. myn = love, mind; Engl. mind; mid. H. G. minni; Germ. minne-sang]:—the mind, Edda (Gl.); af munar grunni, Höfuðl. 19; ór munar öngum, the mind’s straits, Kormak; munar myrkr, Líkn. 4; munar stríð, the mind’s distress, Skv. 3. 38; missa munar ok landa, to lose life and land, Hkv. 2. 44.II. a mind, longing, delight; at mínum, þínum munum, to my, thy mind, i. e. as I like, as thou likest, Skm. 35; þvíat álfröðull lýsir of alla daga ok þeygi at mínum munum, for the sun shines all day long, and yet not to my mind, Íb. 5, in the words of the love-sick god Frey, which call to mind Hamlet’s words (this most excellent canopy, the air, etc.); at mannskis munum, to please anybody, Skm. 20, 24; þíns eða míns munar, 43; leita e-m munar, to comfort one, Gkv. 1. 8; at mun banda, according to the will of the gods, Hkr. i. (in a verse); at mun sínum, to one’s heart’s content, Fms. i. 27 (in a verse); hverr lifði at sínum mun, Bjarn. (in a verse), Og. 34; í mun e-m, to one’s mind or liking. Korm. (in a verse): at þú görir eptir mínum mun, Fb. i. 21: the phrase, e-m leikr munr á e-u, to have a mind for; tak sjálfr við þeim ef þú þykkisk of gefit hafa eðr þér leikr munr at, Ld. 318, v. l.; lék mér meirr í mun, I longed more for, Skv. 3. 39; as also, leika at muni, Gsp.; gráta at muni, to weep heartily, Vtkv. (in a verse); land-munir, q. v.: and in mod. usage, mér er það í mun, I have a mind for that.2. love; sá inn máttki munr, Hm. 93; vættak mins munar, I waited far my heart’s delight, 95: the phrase, komask á muni við e-n, to insinuate oneself, vita ef ek get komisk á muni við Ólöfu konu hans, Vígl. 58 new Ed.COMPDS: munafullr, munarheimr, munarlauss, munligr, munráð, munströnd, munstærandi, muntún, munvegar.
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