the+marrying+kind

Gen.pl. -ek pot. marriage, matrimony; nie w głowie mu żeniaczka he's not the marrying kind.

to be the marrying kind.

पशुः [सर्वमविशेषेण पश्यति, दृश्-कु पशादेशः]

1 Cattle (both singly and collectively); प्रजापतिर्हि वैश्याय सृष्ट्वा परिददे पशून् Ms.9.327,331.

-2 An animal in general; a being; सर्वथा यत् पशून् पाति तैश्च यद् रमते पुनः तेषामधिपतिर्यच्च तस्मात् पशुपतिः स्मृतः ॥ Mb.7.22.123.

-3 A sacrificial animal, such as a goat; an oblation, a victim.

-4 A brute, beast; often added to words meaning 'man' to show contempt; a fool; भूतानि चात्मन्यपृथग्दिदृक्षतां प्रायेण रोषो$भिभवेद् यथा पशुम् Bhāg.4.6.46; पुरुषपशोश्च पशोश्च को विशेषः H.1; cf. नृपशु, नरपशु &c.

-5 N. of a subordinate deity and one of Śiva's followers.

-6 An uninitiated person.

-7 The soul, the Supreme Spirit.

-8 A sacrifice in which an animal is killed.

-9 Fire.

-Comp. -अवदानम् a sacri- fice of animals.

-एकत्वन्यायः the rule that the number is intended to be expressed and enjoined when the sense conveyed by the verb forms the principle matter of a sentence. Thus पशुमालभते means एकत्वपुंस्त्वविशिष्टं पशु- मालभते. This न्याय is established by जैमिनि in MS.4.1. 11-16 and 17 an explained by शबर in his भाष्य thereon discussing the text पशुमालभते. (This न्याय is to be con- trasted with ग्रहैकत्वन्याय where the लिङ्ग and वचन are अविवक्षित q. v.).

-कर्मन, क्रिया 1 the act of animal- sacrifice.

-2 copulation.

-Comp. -गायत्री a Mantra whispered into the ear of an animal which is about to be sacrificed; it is a parody of the celebrated Gāyatrī q. v.; पशुपाशाय विद्महे शिरश्छेदाय (विश्वकर्मणे) धीमहि । तन्नो जीवः प्रचोदयात्.

-घातः slaughter of animals for sacrifice.

-घ्न a. slaughtering cattle; वृथापशुध्नः प्राप्नोति प्रेत्य जन्मनि जन्मनि Ms.5.38.

-चर्या copulation.

-देवता the deity to whom an animal is offered.

-धर्मः 1 the nature or characte- ristics of cattle.

-2 treatment of cattle.

-3 promiscuous cohabitation; अयं (नियोगः) द्विजैर्हि विद्वद्भिः पशुधर्मो विगर्हितः Ms.9.66.

-4 the marrying of widows.

-नाथः an epi- thet of Śiva.

-पः a herdsman.

-पतिः 1 an epithet of Śiva; Me.38,58; पशुपतिरपि तान्यहानि कृच्छ्रादगमयदद्रिसुतासमा- गमोत्कः Ku.6.95. कस्त्वं ? शूली,.........पशुपतिर्नैव दृश्ये विषाणे Subhāṣ.

-2 a herdsman, owner of cattle.

-3 N. of a philosopher who taught the philosophical doctrine called पाशुपत; see Sarva. S. ad loc.

-पालः, -पालकः a herds- man.

पालनम्, -रक्षणम् the tending or rearing of cattle

-पाशः 1 the cord with which the sacrificial animal is bound.

-2 an animal sacrifice.

-3 the bonds which enchain the individual soul, the world of sense.

-पाश- कम् kind of coitus or mode of sexual enjoyment; स्त्रियमानतपूर्वाङ्गीं स्वपादान्तःपदद्वयम् । ऊर्ध्वांशेन रमेत् कामी बन्धो$यं पशुपाशकः ॥ Ratimañjarī.

-प्रेरणम् the driving of cattle.

-बन्धः an animal-sacrifice.

-बन्धकः a rope for tethering cattle.

-मतम् an erroneous or false doctrine.

-मारम् ind. according to the manner of slaughtering animals; निष्पिष्यैनं बलाद्भूमौ पशुमारममारयत् Mb.1.154.3; Bhāg. 4.13.41; इष्टिपशुमारं मारितः Ś.6.

-यज्ञः, -यागः, -द्रव्यम् an animal-sacrifice.

-रज्जुः f. a cord for tethering cattle.

-राजः a lion.

-लोहितपः a fly.

-ष a. Ved. giving cattle.

-समाम्नायः a collection of names for animals.

-संभवः a. produced by animals (as flesh, honey, butter, etc.); Ms.8.328.

-हव्यम् an animal sacrifice; Ms.4.28.

अर्जुन a. [अर्ज्-उनन् णिलुक् च Uṇ.3.58] (

-ना, -नी f.).

1 White, clear, bright, of the colour of day; अहश्च कृष्णमहरर्जुनं च Rv.6.9.1; पिशङ्गमौञ्जीयुजमर्जुनच्छविम् Śi.1.6.

-2 Silvery; यत्र वः प्रेङ्खा हरिता अर्जुना Av.4.37.5.

-नः 1 The white colour.

-2 A peacock.

-3 A sort of cutaneous disease.

-4 A tree (Mar. अर्जुनसादडा), with useful rind; Mb.3.64.3.

-5 N. of the third Pāṇḍava who was a son of Kuntī by Indra and hence called ऐन्द्रि also. [Arjuna was so called because he was 'white' or 'pure in actions' (पृथिव्यां चतुरन्तायां वर्णो मे दुर्लभः समः । करोमि कर्म शुद्धं च तेन मामर्जनं विदुः). He was taught the use of arms by Droṇa and was his favourite pupil. By his skill in arms he won Draupadī at her Svayaṁvara (see Draupadī). For an involuntary transgression he went into temporary exile and during that time he learnt the science of arms from Paraśurāma. He married Ulūpī, a Nāga Princess, by whom he had a son named Irāvat, and also Chitrāṅgadā, daughter of the king of Maṇipura, who bore him a son named Babhruvāhana. During this exile he visited Dvārakā, and with the help and advice of Kṛiṣṇa succeeded in marrying Subhadrā. By her he had a son named Abhimanyu. Afterwards he obtained the bow (Gāṇḍiva from the god Agni whom he assisted in burning the Khāṇḍva forest. When Dharma, his eldest brother, lost the kingdom by gambling, and the five brothers went into exile, he went to the Himālayas to propitiate the gods and to obtain from them celestial weapons for use in the contemplated war against Kauravas. There he fought with Śiva who appeared in the disguise of a Kirāta; but when he discovered the true character of his adversary he worshipped him and Śiva gave him the Pāśupatāstra. Indra, Varuṇa, Yama and Kubera also presented him with their own weapons. In the 13th year of their exile, the Pāṇḍavas entered the service of the King of Virāṭa and he had to act the part of a eunuch, and music and dancing master. In the great war with the Kauravas Arjuna took a very distinguished part. He secured the assistance of Kṛiṣṇa who acted as his charioteer and related to him the Bhagavadgītā when on the first day of the battle he hesitated to bend his bow against his own kinsmen. In the course of the great struggle he slew or vanquished several redoubtable warriors on the side of the Kauravas, such as Jayadratha, Bhīṣma, Karṇa &c. After Yudhiṣṭhira had been installed sovereign of Hastināpura, he resolved to perform the Aśvamedha sacrifice, and a horse was let loose with Arjuna as its guardian. Arjuna followed it through many cities and Countries and fought with many kings. At the city of Maṇipura he had to fight with his own son Babhruvāhana and was killed; but he was restored to life by a charm supplied by his wife Ulūpī. He traversed the whole of Bharata- khaṇda and returned to Hastināpura, loaded with spoils and tributes, and the great horse-sacrifice was then duly performed. He was afterwards called by Kṛiṣna to Dvārakā amid the internecine struggles of the Yādavas and there he performed the funeral ceremonies of Vasudeva and Kṛiṣṇa. Soon after this the five Pāṅdavas repaired to heaven having installed Parīkṣit -the only surviving son of Abhimanyu-- on the throne of Hastināpura. Arjuna was the bravest of the Pāṇdavas, high-minded, generous, upright, handsome and the most prominent figure of all his brothers. He has several appellations, such a Pārtha, Gudākeśa, Savyasāchī, Dhanañjaya, Phālguna, Kirītin, Jīṣṇu, Śvetavāhana, Gāṇḍivin &c.] cf. अर्जनः फाल्गुनो जिष्णुः किरीटी श्वेतवाहनः । बीभत्सुर्विजयः कृष्णः सव्यसाची धनञ्जयः ॥

-6 N. of Kārtavīrya, slain by Parasurāma See कार्तवीर्य.

-7 N. of a country Bṛi. S.14. 25.

-8 The only son of his mother.

-9 N. of Indra.

-1 N. of a tree, Jerminalia Arjuna (Mar. अईन). The tree is rarer in south India. The colour of its bark is white. It is a forest-tree bearing fragrant flowers appearing in panicles like those of the Mango-tree.

-नी 1 A procuress, bawd.

-2 A cow. तथार्जुनीनां कपिला वरिष्ठा Mb.13.73.42.

-3 A kind of serpent; अर्जुनि पुनर्वोयन्तु˚ Av.2.24.7.

-4 N. of Uṣhā, wife of Aniruddha.

-5 N. of a river com- monly called करतोया.

-6 (न्यौ, -न्यः dual and pl.) N. of the constellation Phalgunī. अघासु हन्यन्ते गावो$र्जुन्योः पर्युह्यते Rv.1.85.13.

-नम् 1 Silver. वीरुद्भिष्टे अर्जुनं संविदानम् Av.5.28.5.

-2 Gold.

-3 Slight inflammation of the white of the eye.

-4 Grass.

-न<?> (Pl.) The descend- ants of Arjuna; cf. अर्जुनः ककुभे पार्थे कार्तवीर्यमयूरयोः । मातुरेकसुते वृक्षे धवले नयनामये । तृणभेदे गवि स्त्री स्यात्...Nm.

-Comp. -अभ्रम N. of a medicament.

-ईश्वरतीर्थम् N. of a holy place. Siva P.

-उपमः the teak tree; also शाकद्रुम and महापत्राख्यवृक्ष.

-काण्ड a. having a white stem or appendage. बभ्रोरर्जनकाण्डस्य यवस्य ते Av.2.8.3.

-च्छवि a. white, of a white colour.

-ध्वजः 'white- bannered', N. of Hanūmat.

-पाकी N. of a plant and its fruits.

-बदरः The fibre of the Arjuna plant; अर्जुन- बदरा मेखलाः क्रियन्ताभू । ŚB. on MS.9.4.25

-मिश्रः Name of a commentator on the Mb.

-सखिः (L.) Kriṣṇa.

-सिंहः N. of a prince (Inscriptions).

पाणिः [पण्-इण् आयाभावः, cf. Uṇ.4.132]

1 The hand; दानेन पाणिर्न तु कङ्कणेन (विभाति) Bh.2.71; often at the end of comp. in the sense of 'carrying in the hand'; as चक्र˚, खड्ग˚ &c.; पाणिं ग्रह् or पीड् 'to take the hand of, lead to the altar, marry'. पाणौ कृ to hold by the hand, marry; पाणौकरणम्' 'marriage'.

-2 Ved. A hoof.

-णिः f. A market.

-Comp. -कच्छपिका f. A kind of मुद्रा (= कूर्ममुद्रा); Kālikā P.

-कर्मन् m.

1. N. of Śiva.

-2 one playing on a drum.

-गत a. ready, present.

-गृहीती 'espoused by the hand', a wife.

-ग्रहः, -ग्रहणम्, -ग्राहः marrying, marriage; इति स्वसुर्भोजकुलप्रदीपः संपाद्य पाणिग्रहणं स राजा R.7.29;8.7; Ku.7.4.

-ग्रहणिक, -ग्रहणीय a. matrimoinal, nuptial. (

-यम्) a nuptial gift.

-ग्रहीतृ m.,

-ग्राहः a bridegroom, husband; ध्याय- त्यनिष्टं यत्किंचित् पाणिग्राहस्य चेतसा Ms.9.21; बाल्ये पितुर्बशे तिष्ठेत् पाणिग्राहस्य यौवने 5.148.

-घः 1 a drummer; शिल्पिभिः पाणिघैः क्रुद्धः Bk.6.113.

-2 a workman, handicraftsman; cf. P.III.2.55.

-घातः 1 a blow with the hand.

-2 boxing.

-3 a boxer.

-चापल्यम् snapping the fingers.

-जः a fingernail; तस्याः पाटलपाणिजाङ्कितमुरः Gīt.12.

-तलम् the palm of the hand.

-तालः (in music) a parti- cular measure.

-दाक्ष्यम् trickery (Mar. हातचलाखी); दीक्षा विपत्सु दिश दर्शय पाणिदाक्ष्यम् Bm.2.323.

-धर्मः due form of marriage.

-पल्लवः 1 a sprout-like hand.

-2 the fingers.

-पात्र a. drinking by means of the hand; cf. पाणिः पात्रं पवित्रम् Bh.3.52.

-पीडनम् marriage; पाणि- पीडनमहं दमयन्त्याः कामयेमहि महीमिहिकांशो N.5.99; पाणिपीडन- बिधेरनन्तरम् Ku.8.1; Māl.8.6.

-प्रणयिनी a wife.

-बन्धः 'union of the hands', marriage.

-भुज् m. the sacred figtree.

-मुक्तम् a missile thrown with the hand.

-मुखाः m. (pl.) the manes.

-रुह् m.,

-रुहः a finger-nail.

-वादः 1 clapping the hands together.

-2 playing of a drum, a clapper;... पाणिवादाश्च वैणिकाः Śiva B.31.21.

-सर्ग्या a rope.

-स्वनिक a. playing musical instruments with the hands.

1. (subj: human (of a mortally ill or old and feeble person) to be about to die

X дышит на ладан = X has one foot in the grave

2. ( subj: concr or collect) to be in the final period of existence, be about to stop functioning

X дышит на ладан - X is on its last legs

• ДЫШАТЬ НА ЛАДАН coll

[VP; pres or past; usu. 3rd pers]

=====

1. [subj: human]

⇒ (of a mortally ill or old and feeble person) to be about to die:

- X дышит на ладан≈ X has one foot in the grave;

- X is on his last legs;

- X is breathing his last.

     ♦...Почему-то в нём [Мите]... основалось убеждение, что этот старый развратитель, дышащий теперь на ладан, может быть, вовсе не будет в настоящую минуту противиться, если Грушенька устроит как-нибудь свою жизнь честно и выйдет за "благонадёжного человека" замуж( Достоевский 1)....For some reason the conviction had settled in him [Mitya]... that this old profligate, now with one foot in the grave, might not be at all averse at the moment to Grushenka somehow arranging her life honorably and marrying ua trustworthy man" (1a).

     ♦ "Дышит на ладан, - возразил полковник. - Оставь его, Филюков. Можете оба идти" (Войнович 2). "He's breathing his last," retorted the colonel. "Leave him alone, Filiukov. You're both dismissed" (2a).

2. [subj: concr or collect]

⇒ to be in the final period of existence, be about to stop functioning:

- X дышит на ладан≈ X is on its last legs;

- X is on the verge of collapse;

- X is in its last days;

- X is dying out.

     ♦ Второй - чистовой - экземпляр ["Шума времени"] кочевал по редакциям, и все отказывались печатать эту штуку, лишённую фабулы и сюжета, классового подхода и общественного значения. Заинтересовался Георгий Блок, двоюродный брат поэта, работавший в дышавшем на ладан частном издательстве (Мандельштам 2). The fair copy [of Noise of Time] went the rounds of various publishers who all rejected it, devoid as it was of plot, story, class consciousness, or any kind of social significance. The only person to show interest was Georgi Blok, the cousin of the poet, who worked for a private publishing firm already on its last legs (2a).

प्रतिग्रहः 1 Receiving, accepting.

-2 Receiving or accepting a donation; अयाचितोपपन्ने तु नास्ति दोषः प्रतिग्रहे

-3 The right of receiving or accepting a donation.

-4 The right of receiving gifts (which is a peculiar prerogative of Brāhmaṇas); अध्यापनमध्ययनं यजनं याजनं तथा । दानं प्रतिग्रहं चैव ब्राह्मणानामकल्पयत् ॥ Ms.1.88;4.86; Y.1.118

-5 A gift, present, donation; राज्ञः प्रतिग्रहो$यम् Ś.1; Śi.14.35.

-6 A receiver (of a gift).

-7 Kind or friendly reception; प्रतिग्रहाय पाण्डूनां प्रेषयामास कौरवान् Mb.1.27.12.

-8 Favour, grace.

-9 Marrying; तत्प्रतिग्रहलाभाय जित्वा भूपान् स्वयंवरे Bm.1.456.

-1 Listening to.

-11 The rear of an army.

-12 A spitting-pot.

-13 The sun near the moon's node.

-14 a chamber- vessel (for sick persons).

-15 a grasper, seizer; केश- प्रतिग्रहः = barber.

seeﾠ under 4. náva

mf (ī)n. entering (ifc.) Hariv. ;