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21 Ausdruck
m; -(e)s, Ausdrücke1. (Wort) word, term; (Redewendung) expression, phrase; idiomatischer Ausdruck idiomatic expression, idiom; ordinärer Ausdruck vulgar expression, vulgarism; technischer oder fachlicher Ausdruck technical term; veralteter Ausdruck obsolete expression, archaism; Ausdrücke gebrauchen use swearwords, curse; du sollst solche Ausdrücke nicht gebrauchen you shouldn’t use such language ( oder language like that); sie hat sich im Ausdruck vergriffen her choice of words was most unfortunate; ärgerlich? - das ist gar kein Ausdruck annoyed? - that’s putting it mildly!2. nur Sg. expression; einem Gefühl etc. Ausdruck geben oder verleihen put into words, give expression to, express; zum Ausdruck bringen express, voice; zum Ausdruck kommen be expressed, find expression, manifest itself (in + Dat in); der Erwartung Ausdruck geben, dass... express the hope that; als Ausdruck meiner Dankbarkeit as a sign ( oder token) of my gratitude; mit dem Ausdruck tiefen Bedauerns / Mitgefühls with deepest regret / sympathy; der Dreck hier ist Ausdruck unserer Einstellung zur Natur this mess is indicative of our attititude toward(s) nature3. meist Sg.; (Gesichtsausdruck) expression; ohne jeden Ausdruck in der Stimme: in a deadpan tone; er hat mit viel Ausdruck gesprochen he put a lot of expression into it ( oder his speech etc.)4. nur Sg. Ausdrucksweise—* * *der Ausdruck(Begriff) term; expression; phrase;(Drucker) printout;(Miene) expression;die Ausdruck(Mathematik) expression* * *Aus|druck Im pl - drücke1) no pl (= Gesichtsausdruck) expressionder Áúsdruck ihrer Gesichter — the expression(s) on their faces
2) no plals Áúsdruck meiner Dankbarkeit — as an expression of my gratitude
ohne jeden Áúsdruck singen/spielen — to sing/play without any expression
in seinen Worten/seinem Verhalten kam Mitleid zum Áúsdruck — his words expressed/his behaviour (Brit) or behavior (US) showed his sympathy
das ist gar kein Áúsdruck! — that's not the word for it
IIsich im Áúsdruck vergreifen — to use the wrong word
m pl - drucke(von Computer etc) printout, hard copyÁúsdruck in Datei (Druckoption) — print to file
* * *der1) enunciation2) (a look on one's face that shows one's feelings: He always has a bored expression on his face.) expression3) (a word or phrase: `Dough' is a slang expression for `money`.) expression4) ((a) showing of thoughts or feelings by words, actions etc: This poem is an expression of his grief.) expression5) (the showing of feeling when eg reciting, reading aloud or playing a musical instrument: Put more expression into your playing!) expression6) (a small group of words (usually without a finite verb) which forms part of an actual or implied sentence: He arrived after dinner.) phrase7) (a word or expression: Myopia is a medical term for short-sightedness.) term* * *Aus·druck1<- drücke>m1. (Bezeichnung) expressiones gibt einen bestimmten \Ausdruck dafür there's a certain word for itein schwäbischer \Ausdruck a Swabian turn of phrase a. hum▪ der/ein/als \Ausdruck seiner Dankbarkeit/Liebe gen the/an/as an expression of one's gratitude/loveetw zum \Ausdruck bringen, einer S. dat \Ausdruck geben [o verleihen] (geh) to express [or give expression to] sthseine Dankbarkeit zum \Ausdruck bringen to voice [or express] one's gratitude, to give expression to one's gratitudein seinen Worten kam Mitleid zum \Ausdruck his words expressed his sympathygewandt im \Ausdruck sein to have an elegant mode of expressionsich akk im \Ausdruck vergreifen to use the wrong approach; (kompliziert ausdrücken) to use long words5. MATH expression, termAus·druck2<- drucke>m [computer] print-out, hard copy spec* * *Ider; Ausdruck[e]s, Ausdrücke1) expressionzum Ausdruck kommen — be expressed; find expression
etwas zum Ausdruck bringen — express something; give expression to something
einer Sache (Dat.) Ausdruck geben od. verleihen — (geh.) express something
du hast dich im Ausdruck vergriffen — your choice of words is most unfortunate
IIdumm/ärgerlich usw. ist gar kein Ausdruck — stupid/angry etc. isn't the word for it
der; Ausdruck[e]s, Ausdrucke (Nachrichtenw., DV) print out* * *Ausdruck1 m; -(e)s, Ausdrückeidiomatischer Ausdruck idiomatic expression, idiom;ordinärer Ausdruck vulgar expression, vulgarism;fachlicher Ausdruck technical term;veralteter Ausdruck obsolete expression, archaism;Ausdrücke gebrauchen use swearwords, curse;du sollst solche Ausdrücke nicht gebrauchen you shouldn’t use such language ( oder language like that);sie hat sich im Ausdruck vergriffen her choice of words was most unfortunate;2. nur sg expression;einem Gefühl etcverleihen put into words, give expression to, express;zum Ausdruck bringen express, voice;zum Ausdruck kommen be expressed, find expression, manifest itself (in +dat in);der Erwartung Ausdruck geben, dass … express the hope that;als Ausdruck meiner Dankbarkeit as a sign ( oder token) of my gratitude;mit dem Ausdruck tiefen Bedauerns/Mitgefühls with deepest regret/sympathy;der Dreck hier ist Ausdruck unserer Einstellung zur Natur this mess is indicative of our attititude toward(s) natureohne jeden Ausdruck in der Stimme: in a deadpan tone;Ausdruck2 m; -(e)s, -e; IT printout* * *Ider; Ausdruck[e]s, Ausdrücke1) expressionzum Ausdruck kommen — be expressed; find expression
etwas zum Ausdruck bringen — express something; give expression to something
einer Sache (Dat.) Ausdruck geben od. verleihen — (geh.) express something
2) (Wort) expression; (Terminus) termIIdumm/ärgerlich usw. ist gar kein Ausdruck — stupid/angry etc. isn't the word for it
der; Ausdruck[e]s, Ausdrucke (Nachrichtenw., DV) print out* * *-e m.hard copy n.printout n. -¨e m.expression n.phrase n.term n.verbalism n. -
22 ἔπειτα
ἔπειτα, [dialect] Ion. and [dialect] Dor. [full] ἔπειτε( [full] ν) (q.v.), Adv., ([etym.] ἐπί, εἶτα):I of mere Sequence, without any notion of cause, thereupon, thereafter, then, freq. from Hom. downwds., as Il.1.48, 2.169, etc.: when in strong opposition to the former act or state, with past tenses, thereafter, afterwards; with future, hereafter,ἢ πέφατ' ἢ καὶ ἔ. πεφήσεται Il.15.140
; opp. αὐτίκα νῦν, 23.551; ὃς δ' ἔπειτ' ἔφυ, opp. ὅστις πάροιθεν ἦν, A.Ag. 171 (lyr.): in Hom.freq. with other Advs.,αὐτίκ' ἔ. Il.5.214
; αἶψα, ὦκα ἔ., 24.783, 18.527; evenἔνθα.. ἔ. Od.10.297
;δὴ ἔ. 8.378
: usu. with reference to a former act, just then, at the time, 1.106; freq. in narrative,πρῶτα μὲν.., αὐτὰρ ἔ. Il.16.497
; πρῶτον μέν.., folld. by ἔ. δέ.., Th.2.55, Pl.Ap. 18a, etc.; by ἔ. alone, Th.1.33, etc.; by ἔ. δέ.. ἔ. δέ.. ἔ..., X.Cyr.1.3.14; ἐπεὶ δέ.. ἔ... ἔ... ἔ. δέ, ib.8.3.24, al.;πρὶν μέν.., ἔ. δέ.. S.El. 724
;ἔ. γε Pl.Tht. 147c
, etc., f.l. in Ar.Th. 556; κἄπειτα, freq. in Trag., S.Aj.61, 305, etc.2 c. Art., τὸ ἔ. what follows,τό τ' ἔ. καὶ τὸ μέλλον καὶ τὸ πρίν Id.Ant. 611
(lyr.);τά τε πρῶτα, τά τ' ἔ., ὅσα τ' ἔμελλε τυχεῖν E.IT 1265
(lyr.);οἱ ἔ.
future generations,A.
Eu. 672;ὁ ἔ. βίος Pl.Phd. 116a
;εἰς τὸν ἔ. χρόνον Id.Phlb. 39e
, X.Cyr.1.5.9, OGI90.43 (Rosetta, ii B.C.);ἡ ἐς τὸ ἔ. δόξα Th.2.64
;ἐν τῷ ἔ. Pl.Phd. 67d
;ἐκ τοῦ ποτὲ εἰς τὸ ἔ. Id.Prm. 152b
.3 like εἶτα, with a finite Verb after a participle, μειδήσασα δ' ἔ. ἑῷ ἐγκάτθετο κόλπῳ she smiled and then placed it in her bosom, Il.14.223, cf. 11.730, etc.: freq. in Trag. and [dialect] Att., A.Th. 267, Eu.29, Pl.Phd. 82c: so freq. when part. and Verb are opposed, marking surprise or the like , and then, and yet, nevertheless,τὸ μητρὸς αἷμα.. ἐκχέας πέδοι ἔ. δώματ' οἰκήσει πατρός; A.Eu. 654
, cf. 438;χὤταν ἐν κακοῖσί τις ἁλοὺς ἔ. τοῦτο καλλύνειν θέλῃ S.Ant. 496
;ὅστις ἀνθρώπου φύσιν βλαστὼν ἔ. μὴ κατ' ἄνθρωπον φρονῇ Id.Aj. 761
; , cf. Av.29, Pl.Grg. 519e, Prt. 319d: adversatively, answeringμέν, πολλάκις μὲν ὥρμα.., ἔ... διεκωλύετο Id.R. 336b
;ἔτι μὲν ἐνεχείρησα.., ἔ... Id.Prt. 310c
, etc.; also κἄπειτα after a part., Ar.Nu. 624, Av. 536; cf.εἶτα 1.2
.4 in apodosi (never at the beginning of the clause; in Hom. freq. strengthd. by other Particles):a after a Temporal Conj., then, thereafter, ἐπεὶ δὴ σφαίρῃ πειρήσαντο, ὀρχείσθην δὴ ἔ. when they had done playing at ball, then they danced, Od.8.378; after ἐπεί, Il.16.247;ἐπὴν.. δὴ ἔ. Od.11.121
; ὁπότε, Il.18.545; ὅτε, 3.223;ὡς.. ἄρ' ἔ. 10.522
;ἦμος.. καὶ τότ' ἔ. 1.478
.b after a Conditional Conj., then surely, εἰ δ' ἐτεὸν δὴ.. ἀγορεύεις, ἐξ ἄρα δή τοι ἔ. θεοὶ φρένας ὤλεσαν if thou speakest sooth, then of a surety have the gods infatuated thee, 7.360, cf. 10.453, Od.1.290, etc.; so after ἤν, Il.9.394; also when the apodosis takes the form of a question, εἰ μὲν δὴ ἕταρόν γε κελεύετέ μ' αὐτὸν ἑλέσθαι, πῶς ἂν ἔ. Ὀδυσῆος λαθοίμην; how can I in such a case? 10.243; when a condition is implied in relat. Pron., ὃν ( = εἴ τινα)μέν κ' ἐπιεικὲς ἀκουέμεν, οὔ τις ἔ. τόν γ' εἴσεται 1.547
; ὃν ( = εἴ τινα)δέ κ' ἐγὼν ἀπάνευθε μάχης ἐθέλοντα νοήσω μιμνάζειν, οὔ οἱ ἔ. ἄρκιον ἐσσεῖται 2.392
.II of Sequence in thought, i.e. Consequence or Inference, then, therefore,ξεῖν', ἐπεὶ ἂρ δὴ ἔ... μενεαίνεις Od.17.185
, cf. Il.15.49, 18.357;οὐ σύ γ' ἔ. Τυδέος ἔκγονός ἐσσι 5.812
; rarely at the beginning,ἔπειθ' ἑλοῦ γε θάτερα S.El. 345
.2 in telling a story, νῆσος ἔ. τις ἔστι now, there is an island, Od.4.354, cf. 9.116.3 in [dialect] Att. freq. to introduce emphatic questions, why then.. ?ἔ. τοῦ δέει; Ar.Pl. 827
, cf. Th. 188, Nu. 226; mostly to express surprise, or to sneer, and so forsooth..? and so really..? ἔ. οὐκ οἴει φροντίζειν [τοὺς θεοὺς τῶν ἀνθρώπων]; X.Mem.1.4.11; so (anap.), Ar.Ach. 126, Av. 963, X.Smp.4.2; freq. with δῆτα added,ἔ. δῆτα δοῦλος ὢν κόμην ἔχεις; Ar.Av. 911
, cf. 1217, Lys. 985, E.Alc. 822. -
23 प्रपञ्च
pra-pañca
manifoldness, diversity Kāv. Ṡaṃk. Pañcat. ;
amplification, prolixity, diffuseness, copiousness (in style;
- cena andﾠ - ca-tas ind. diffusely, in detail) Hariv. Hit. ;
manifestation of orﾠ form of (gen.) Hit. Bhāshāp. ;
appearance, phenomenon Vcar. ;
(in phil.) the expansion of the universe, the visible world Up. Kap. Sarvad. ;
(in rhet.) mutual false praise Pratāp. ;
(in dram.) ludicrous dialogue Sāh. ;
(in gram.) the repetition of an obscure rule in a clearer form Pāṇ. Sch. ;
(said to be encl. after a finite verb gaṇa gotrâ̱di);
deceit, trick, fraud, error L. ;
opposition, reversion L. ;
- catura mfn. skilful in assuming different forms Amar. ;
- tva n. = maraṇa, death, Sāṃkhyas. (v.l.) ;
- nirmāṇa n. the creation of the visible world BhP. ;
- buddhi mfn. having a cunning mind, artful;
m. N. of a man Kathās. - mithyā-tva n. the unreality of the visible world;
-tvâ̱numāna n. (- māna-khaṇḍana n. andﾠ - ḍana-paraṡu, m.) N. of wks.;
- vacana n. diffuse orﾠ prolix discourse Hit. ;
- viveka m. - sāra m. - sāra-viveka m. andﾠ - sāra-sāra-saṉgraha m. N. of wks.;
-câ̱mṛita-sāra m. N. of wk.;
-câ̱sya mf (ā)n. (prob.) having various faces Hcat.
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24 आदि _ādi
आदि a.1 First, primary, primitive; निदानं त्वादिकारणम् Ak.-2 Chief, first, principal, pre-eminent; oft. at the end of comp. in this sense; see below.-3 First in time existing before.-दीः 1 Beginning, commencement (opp. अन्त); अप एव ससर्जादौ तासु बीजमवासृजत् Ms.1.8; Bg.3.41; अनादि &c.; जगदादिरनादिस्त्वम् Ku.2.9; oft. at the end of comp. and translated by 'beginning with', 'et cætera', 'and others', 'and so on' (of the same nature or kind), 'such like'; इन्द्रादयो देवाः the gods Indra and others (इन्द्रः आदिर्येषां ते); एवमादि this and the like; भ्वादयो धातवः भू and others, or words beginning with भू, are called roots; oft. used by Pāṇini to denote classes or groups of grammatical words; अदादि, दिवादि, स्वादि &c.-2 First part of portion.-3 A firstling, first-fruits.-4 Prime cause.-5 Nearness.-6 One of the seven parts of Sāma; अथ सप्तविधस्य वाचि सप्तविधं सामोपासीत यत्किंच वाचो हुमिति स हिंकारो यत्प्रेति स प्रस्तावो यदेति स आदिः Ch. Up.2.8.1.-Comp. -अन्त a.1 having beginning and end.-2 first and last. (-तम्) beginning and end. -˚यमकम् N. of a figure in poetry. cf. Bk.1.21. ˚वत् having beginning and end, finite. ˚अन्तर्वर्तिन् a. having a beginning, end and middle; being all-in-all.-उदात्त a. having the acute accent on the first syllable.-उपान्तम् ind. from first to last.-करः, -कर्तृ, -कृत् m. the creator, an epithet of Brahmā or Viṣnu; गरीयसे ब्रह्मणो$प्यादिकर्त्रे Bg.11.37; विशेषणे द्वे य इहादिकर्तुर्वदेदधीती स हि कैयटीयः Śab. Kau.-कर्मन् n. the beginning of an action.-कविः 'the first poet', an epi- thet of Brahmā and of Vālmīki; the former is so called because he first produced and promulgated the Vedas; (तेने ब्रह्म हृदा य आदिकवये मुह्यन्ति यत्सूरयः Bhāg.1.1.1.) and the latter, because he was the first to show to others 'the path of poets'; when he beheld one of a pair of Krauñcha birds being killed by a fowler, he cursed the wretch, and his grief unconsciously took the form of a verse (श्लोकत्वमापद्यत यस्य शोकः); he was sub- sequently told by Brahmā to compose the life of Rāma, and he thus gave to the world the first poem in Sanskrit, the Rāmāyaṇa; cf. U.2. Viṣkambhaka.-काण्डम् the first book of the Rāmāyaṇa.-कारणम् the first or primary cause (of the universe), which, according to the Vedāntins, is Brahman; while, according to the Naiyāyikas and particalarly the Vaiśeṣikas, atoms are the first or material cause of the universe, and not God.-2 analysis.-3 algebra.-काव्यम् the first poem; i. e. the Rāmāyaṇa; see आदिकवि.-केशवः N. of Viṣṇu.-जिनः N. of Ṛiṣabha, the first तीर्थंकर.-तालः a sort of musical time or ताल; एक एव लघुर्यत्र आदितालः स कथ्यते.-दीपकम् N. of a figure in rhetoric (the verb standing at the beginning of the sentence). cf. Bk.1.23.-देवः 1 the first or Supreme God; पुरुषं शाश्वतं दिव्यं आदिदेव- मजं विभुम् Bg.1.12,11.38.-2 Nārāyaṇa or Viṣṇu.-3 Śiva.-4 Brahmā; Mb.12.188.2.-5 the sun.-दैत्यः an epithet of Hiraṇyakaśipu.-नाथः N. of Ādibuddha.-पर्वन् n. 'the first section or chapter', N. of the first book of the Mahābhārata.-पुराणम् the first Purāṇa, N. of the Brahma-Purāṇa. N. of a Jaina religious book.-पु (पू) रुषः 1 the first or primeval being, the lord of the creation.-2 Viṣṇu, Kṛiṣṇa, or Nārāyaṇa; ते च प्रापुरुदन्वन्तं बुबुधे चादिपूरुषः R.1.6; तमर्घ्यमर्घ्यादिकयादिपूरुषः Śi.1.14.-बलम् genera- tive power; first vigour.-बुद्ध a. perceived in the beginning. (-द्धः) the primitive Buddha.-भव, -भूत a. produced at first.(-वः, -तः) 1 'the first-born', primeval being, an epithet of Brahmā; इत्युक्त्वादिभवो देवः Bhāg.7.3.22.-2 also N. of Viṣṇu; रसातलादादि. भवेन पुंसा R.13.8.-3 an elder brother. (-तम्) minute five elements (पञ्चमहाभूतानि); नष्टे लोके द्विपरार्धावसाने महा- भूतेष्वादिभूतं गतेषु Bhāg.1.3.25.-मूलम् first founda- tion, primeval cause.-योगाचार्यः 'the first teacher of devotion', an epithet of Śiva.-रसः the first of he 8 Rasas, i. e. शृङ्गार or love.-राजः the first king पृथु; an epithet of Manu.-रूपम् Symptom (of disease).-वंशः primeval race, primitive family.-वराहः 'the first boar', an epithet of Visṇu, alluding to his third or boar-incarnation.-विद्वस् m. the first learned man; कपिल.-विपुला f. N. of an Āryā metre.-वृक्षः N. of a plant (Mar. आपटा).-शक्तिः f.1 the power of माया or illusion.-2 an epithet of Durgā.-शरीरम् 1. the primitive body.-2 ignorance.-3 the subtle body.-सर्गः the first creation. -
25 καί
καί conjunction (Hom.+), found most frequently by far of all Gk. particles in the NT; since it is not only used much more commonly here than in other Gk. lit. but oft. in a different sense, or rather in different circumstances, it contributes greatly to some of the distinctive coloring of the NT style.—HMcArthur, ΚΑΙ Frequency in Greek Letters, NTS 15, ’68/69, 339–49. The vivacious versatility of κ. (for earlier Gk. s. Denniston 289–327) can easily be depressed by the tr. ‘and’, whose repetition in a brief area of text lacks the support of arresting aspects of Gk. syntax.① marker of connections, andⓐ single wordsα. gener. Ἰάκωβος καὶ Ἰωσὴφ καὶ Σίμων καὶ Ἰούδας Mt 13:55. χρυσὸν καὶ λίβανον καὶ σμύρναν 2:11. ἡ ἐντολὴ ἁγία καὶ δικαία καὶ ἀγαθή Ro 7:12. πολυμερῶς κ. πολυτρόπως Hb 1:1. ὁ θεὸς κ. πατήρ God, who is also the Father 1 Cor 15:24; cp. 2 Cor 1:3; 11:31; Eph 1:3; Js 1:27; 3:9 al.—Connects two occurrences of the same word for emphasis (OGI 90, 19 [196 B.C.] Ἑρμῆς ὁ μέγας κ. μέγας; pap in Mayser II/1, 54) μείζων κ. μείζων greater and greater Hv 4, 1, 6. ἔτι κ. ἔτι again and again B 21:4; Hs 2, 6 (B-D-F §493, 1; 2; s. Rob. 1200).β. w. numerals, w. the larger number first δέκα καὶ ὁκτώ Lk 13:16. τεσσεράκοντα κ. ἕξ J 2:20. τετρακόσιοι κ. πεντήκοντα Ac 13:20.—The καί in 2 Cor 13:1 ἐπὶ στόματος δύο μαρτύρων καὶ τριῶν σταθήσεται πᾶν ῥῆμα=‘or’ ([v.l. ἢ τριῶν for καὶ τριῶν as it reads Mt 18:16]; cp. Js 4:13 v.l. σήμερον καὶ αὔριον=‘today or tomorrow’, but s. above all Thu. 1, 82, 2; Pla., Phd. 63e; X., De Re Equ. 4, 4 ἁμάξας τέτταρας καὶ πέντε; Heraclides, Pol. 58 τρεῖς καὶ τέσσαρας; Polyb. 3, 51, 12 ἐπὶ δυεῖν καὶ τρισὶν ἡμέραις; 5, 90, 6; Diod S 34 + 35 Fgm. 2, 28 εἷς καὶ δύο=one or two; schol. on Apollon. Rhod. 4, 1091 p. 305, 22 W. τριέτης καὶ τετραέτης) by the statement of two or three witnesses every charge must be sustained, as explained by Dt 19:15.γ. adding the whole to the part and in general (Aristoph., Nub. 1239 τὸν Δία καὶ τοὺς θεούς; Thu. 1, 116, 3; 7, 65, 1) Πέτρος καὶ οἱ ἀπόστολοι Peter and the rest of the apostles Ac 5:29. οἱ ἀρχιερεῖς κ. τὸ συνέδριον ὅλον the high priest and all the rest of the council Mt 26:59. Vice versa, adding a (specially important) part to the whole and especially (πᾶς Ἰουδὰ καὶ Ἰερουσαλήμ 2 Ch 35:24; cp. 32, 33; 1 Macc 2:6) τοῖς μαθηταῖς κ. τῷ Πέτρῳ Mk 16:7. σὺν γυναιξὶ κ. Μαριάμ Ac 1:14.δ. The expr. connected by καί can be united in the form of a hendiadys (Alcaeus 117, 9f D.2 χρόνος καὶ καρπός=time of fruit; Soph., Aj. 144; 749; Polyb. 6, 9, 4; 6, 57, 5 ὑπεροχὴ καὶ δυναστεία=1, 2, 7; 5, 45, 1 ὑπεροχὴ τῆς δυναστείας; Diod S 5, 67, 3 πρὸς ἀνανέωσιν καὶ μνήμην=renewal of remembrance; 15, 63, 2 ἀνάγκη καὶ τύχη=compulsion of fate; 16, 93, 2 ἐπιβουλὴ κ. θάνατος=a fatal plot; Jos., Ant. 12, 98 μετὰ χαρᾶς κ. βοῆς=w. a joyful cry; 17, 82 ἀκρίβεια κ. φυλακή) ἐξίσταντο ἐπὶ τῇ συνέσει καὶ ταῖς ἀποκρίσεσιν αὐτοῦ they were amazed at his intelligent answers Lk 2:47. δώσω ὑμῖν στόμα κ. σοφίαν I will give you wise utterance 21:15. τροφὴ κ. εὐφροσύνη joy concerning (your) food Ac 14:17. ἐλπὶς κ. ἀνάστασις hope of a resurrection 23:6 (2 Macc 3:29 ἐλπὶς καὶ σωτηρία; s. OLagercrantz, ZNW 31, ’32, 86f; GBjörck, ConNeot 4, ’40, 1–4).ε. A colloquial feature is the coordination of two verbs, one of which should be a ptc. (s. B-D-F §471; Rob. 1135f) ἀποτολμᾷ κ. λέγει = ἀποτολμῶν λέγει he is so bold as to say Ro 10:20. ἔσκαψεν κ. ἐβάθυνεν (=βαθύνας) Lk 6:48. ἐκρύβη κ. ἐξῆλθεν (=ἐξελθών) J 8:59. Sim. χαίρων κ. βλέπων I am glad to see Col 2:5. Linking of subordinate clause and ptc. Μαριὰμ ὡς ἦλθεν … καὶ ἰδοῦσα J 11:32 v.l. Cp. παραλαβών … καὶ ἀνέβη Lk 9:28 v.l.ⓑ clauses and sentencesα. gener.: ἐν γαστρὶ ἕξει κ. τέξεται υἱόν Mt 1:23 (Is 7:14). εἰσῆλθον … κ. ἐδίδασκον Ac 5:21. διακαθαριεῖ τὴν ἅλωνα αὐτοῦ κ. συνάξει τὸν σῖτον Mt 3:12. κεκένωται ἡ πίστις καὶ κατήργηται ἡ ἐπαγγελία Ro 4:14 and very oft. Connecting two questions Mt 21:23, or quotations (e.g. Ac 1:20), and dialogue (Lk 21:8), or alternate possibilities (13:18).β. Another common feature is the practice, drawn fr. Hebrew or fr. the speech of everyday life, of using κ. as a connective where more discriminating usage would call for other particles: καὶ εἶδον καὶ (for ὅτι) σεισμὸς ἐγένετο Rv 6:12. καὶ ἤκουσεν ὁ βασιλεὺς … καὶ (for ὅτι) ἔλεγον and the king learned that they were saying Mk 6:14 (s. HLjungvik, ZNW 33, ’34, 90–92; on this JBlinzler, Philol. 96, ’43/44, 119–31). τέξεται υἱὸν καὶ καλέσεις τὸ ὄνομα αὐτοῦ (for οὗ τὸ ὄνομα καλ.) Mt 1:21; cp. Lk 6:6; 11:44. καλόν ἐστιν ἡμᾶς ὧδε εἶναι καὶ ποιήσωμεν σκηνάς Mk 9:5. Esp. freq. is the formula in historical narrative καὶ ἐγένετο … καὶ (like וַ … וַיְהִי) and it happened or came about … that Mt 9:10; Mk 2:15; Lk 5:1 v.l. (for ἐγένετο δὲ … καὶ; so also the text of 6:12), 12, 17; 14:1; 17:11 al. (Gen 7:10 al.; JosAs 11:1; 22:1). S. MJohannessohn, Das bibl. Καὶ ἐγένετο u. seine Geschichte, 1926 (fr. ZVS 35, 1925, 161–212); KBeyer, Semitische Syntax im NT I, 1 ’62, 29–62; Mlt-Turner 334f; ÉDelebecque, Études Grecques sur L’Évangile de Luc ’76, 123–65; JVoelz, The Language of the NT: ANRW II/25/2, 893–977, esp. 959–64.—As in popular speech, κ. is used in rapid succession Mt 14:9ff; Mk 1:12ff; Lk 18:32ff; J 2:13ff; 1 Cor 12:5f; Rv 6:12ff; 9:1ff. On this kind of colloquial speech, which joins independent clauses rather than subordinating one to the other (parataxis rather than hypotaxis) s. B-D-F §458; Rdm.2 p. 222; Rob. 426; Dssm., LO 105ff (LAE 129ff), w. many references and parallels fr. secular sources. This is a favorite, e.g., in Polyaenus 2, 3, 2–4; 2, 4, 3; 3, 9, 10; 3, 10, 2; 4, 6, 1; 7, 36 al.γ. It is also coordination rather than subordination when κ. connects an expr. of time with that which occurs in the time (Od. 5, 362; Hdt. 7, 217; Thu. 1, 50, 5; Pla., Symp. 220c; Aeschin. 3, 71 νὺξ ἐν μέσῳ καὶ παρῆμεν; s. B-D-F §442, 4; KBrugmann4-AThumb, Griechische Gramm. 1913, 640*): ἤγγικεν ἡ ὥρα κ. παραδίδοται the time has come when he is to be given up Mt 26:45. κ. ἐσταύρωσαν αὐτόν when they crucified him Mk 15:25. κ. ἀνέβη εἰς Ἰεροσόλυμα when he went up to Jerusalem J 2:13. κ. συντελέσω when I will make Hb 8:8 (Jer 38:31); cp. J 4:35; 7:33; Lk 19:43; 23:44; Ac 5:7.δ. καί introducing an apodosis is really due to Hebr./LXX infl. (B-D-F §442, 7; Abel §78a, 6 p. 341; Mlt-H. 422; KBeyer, Semitische Syntax im NT I, 1 ’62, 66–72; but not offensive to ears trained in good Gk.: s. Il. 1, 478; Hdt. 1, 79, 2; sim.Thu. 2, 93, 4 ὡς ἔδοξεν αὐτοῖς, καὶ ἐχώρουν εὐθύς; 8, 27, 5; Herm. Wr. 13, 1 …, καὶ ἔφης; Delebecque [s. above in β] 130–32) καὶ ὅτε ἐπλήσθησαν ἡμέραι ὀκτὼ …, κ. ἐκλήθη τὸ ὄνομα αὐτοῦ Lk 2:21; cp. Rv 3:20. Also κ. ἰδού in an apodosis Lk 7:12; Ac 1:10.ε. connecting negative and affirmative clauses Lk 3:14. οὔτε ἄντλημα ἔχεις κ. τὸ φρέαρ ἐστὶ βαθύ you have no bucket, and the well is deep J 4:11; cp. 3J 10 (οὔτε … καί Eur., Iph. Taur. 591f; Longus, Past. 1, 17; 4, 28; Aelian, NA 1, 57; 11, 9; Lucian, Dial. Meretr. 2, 4 οὔτε πάντα ἡ Λεσβία, Δωρί, πρὸς σὲ ἐψεύσατο καὶ σὺ τἀληθῆ ἀπήγγελκας Μυρτίῳ ‘It wasn’t all lies that Lesbia told you, Doris; and you certainly reported the truth to Myrtium’). After a negative clause, which influences the clause beginning w. καί: μήποτε καταπατήσουσιν … κ. στραφέντες ῥήξωσιν ὑμᾶς Mt 7:6; cp. 5:25; 10:38; 13:15 (Is 6:10); 27:64; Lk 12:58; 21:34; J 6:53; 12:40 (Is 6:10); Ac 28:27 (Is 6:10); 1 Th 3:5; Hb 12:15; Rv 16:15.ζ. to introduce a result that comes fr. what precedes: and then, and so Mt 5:15; 23:32; Mk 8:34; 2 Cor 11:9; Hb 3:19; 1J 3:19. καὶ ἔχομεν and so we have 2 Pt 1:19. Esp. after the impv., or expr. of an imperatival nature (Soph., Oed. Col. 1410ff θέσθε … καὶ … οἴσει, El. 1207; Sir 2:6; 3:17) δεῦτε ὀπίσω μου καὶ ποιήσω and then I will make Mt 4:19. εἰπὲ λόγῳ, κ. ἰαθήσεται ὁ παῖς μου speak the word, and then my servant will be cured Mt 8:8; Lk 7:7; cp. Mt 7:7; Mk 6:22; Lk 10:28; J 14:16; Js 4:7, 10; Rv 4:1.—καί introduces a short clause that confirms the existence of someth. that ought to be: ἵνα τέκνα θεοῦ κληθῶμεν, καὶ ἐσμέν that we should be called children of God; and so we really are (καλέω 1d) 1J 3:1 (Appian, Bell. Civ. 2, 40 §161 they were to conquer Sardinia, καὶ κατέλαβον=and they really took it; 4, 127 §531 one day would decide [κρίνειν] the fate of Rome, καὶ ἐκρίθη).η. emphasizing a fact as surprising or unexpected or noteworthy: and yet, and in spite of that, nevertheless (Eur., Herc. Fur. 509; Philostrat., Her. 11 [II 184, 29 Kayser] ῥητορικώτατον καὶ δεινόν; Longus, Past. 4, 17 βουκόλος ἦν Ἀγχίσης καὶ ἔσχεν αὐτὸν Ἀφροδίτη) κ. σὺ ἔρχῃ πρὸς μέ; and yet you come to me? Mt 3:14; cp. 6:26; 10:29; Mk 12:12; J 1:5, 10; 3:11, 32; 5:40; 6:70; 7:28; 1 Cor 5:2; 2 Cor 6:9; Hb 3:9 (Ps 94:9); Rv 3:1. So also, connecting what is unexpected or otherw. noteworthy with an attempt of some kind (JBlomqvist, Das sogennante και adversativum ’79): but ζητεῖ κ. οὐχ εὑρίσκει but he finds none (no resting place) Mt 12:43. ἐπεθύμησαν ἰδεῖν κ. οὐχ εἶδαν but did not see (it) 13:17; cp. 26:60; Lk 13:7; 1 Th 2:18. Cp. GJs 18:3 (not pap). Perhaps Mk 5:20. Introducing a contrasting response καὶ ἀποδώσεις μοι Hv 2, 1, 3.θ. to introduce an abrupt question, which may often express wonder, ill-will, incredulity, etc. (B-D-F §442, 8. For older lit. exx. of this usage s. Kühner-G. II p. 247f; for later times EColwell, The Gk. of the Fourth Gospel ’31, 87f): κ. πόθεν μοι τοῦτο; how have I deserved this? Lk 1:43. κ. τίς; who then? Mk 10:26; Lk 10:29; J 9:36. καὶ τί γέγονεν ὅτι … ; how does it happen that … ? 14:22. καὶ πῶς σὺ λέγεις … ; how is it, then, that you say … J 14:9 v.l. W. a protasis εἰ γὰρ ἐγὼ λυπῶ ὑμᾶς, κ. τίς ὁ εὐφραίνων με; for if I make you sad, who then will cheer me up? 2 Cor 2:2 (cp. Ps.-Clem., Hom. 2, 43; 44 εἰ [ὁ θεὸς] ψεύδεται, καὶ τίς ἀληθεύει;). Thus Phil 1:22 is prob. to be punctuated as follows (s. ADebrunner, GGA 1926, 151): εἰ δὲ τὸ ζῆν ἐν σαρκί, τοῦτο μοι καρπὸς ἔργου, καὶ τί αἱρήσομαι; οὐ γνωρίζω but if living on here means further productive work, then which shall I choose? I really don’t know. καὶ πῶς αὐτοῦ υἱός ἐστιν; how, then, is he his son? Lk 20:44 (cp. Gen 39:9).ι. to introduce a parenthesis (Eur., Orest. 4, Hel. 393; X., Equ. 11, 2.—B-D-F §465, 1; Rob. 1182) κ. ἐκωλύθην ἄρχι τοῦ δεῦρο but so far I have been prevented Ro 1:13.ⓒ oft. explicative; i.e., a word or clause is connected by means of καί w. another word or clause, for the purpose of explaining what goes before it and so, that is, namely (PPetr II, 18 [1], 9 πληγὰς … καὶ πλείους=blows … indeed many of them.—Kühner-G. II 247; B-D-F §442, 9; Rob. 1181; Mlt-Turner 335) χάριν κ. ἀποστολήν grace, that is, the office of an apostle Ro 1:5. ἀπήγγειλαν πάντα καὶ τὰ τ. δαιμονιζομένων they told everything, namely what had happened to those who were possessed Mt 8:33. καὶ χάριν ἀντὶ χάριτος that is, grace upon grace J 1:16. Cp. 1 Cor 3:5; 15:38.—Mt 21:5.—Other explicative uses are καὶ οὗτος, καὶ τοῦτο, καὶ ταῦτα (the first and last are in earlier Gk.: Hdt., X. et al.; s. Kühner-G. I 647; II 247) and, also ascensive and indeed, and at that Ἰ. Χρ., καὶ τοῦτον ἐσταυρωμένον J. Chr., (and) indeed him on the cross 1 Cor 2:2. καὶ τοῦτο Ro 13:11; 1 Cor 6:6, 8; Eph 2:8. καὶ ταῦτα w. ptc. and to be sure Hb 11:12. See B-D-F §290, 5; 425, 1; 442, 9.—The ascensive force of καί is also plain in Ῥωμαῖον καὶ ἀκατάκριτον a Roman citizen, and uncondemned at that Ac 22:25. ἔρχεται ὥρα καὶ νῦν ἐστιν an hour is coming, indeed it is already here J 5:25. προσέθηκεν καὶ τοῦτο ἐπὶ πᾶσιν καὶ κατέκλεισεν τὸν Ἰωάννην ἐν φυλακῇ added this on top of everything else, namely to put John in prison Lk 3:20.ⓓ After πολύς and before a second adj. καί is pleonastic fr. the viewpoint of modern lang. (earlier Gk.: Hom. et al. [Kühner-G. II 252, 1]; cp. Cebes 1, 1 πολλὰ καὶ ἄλλα ἀναθήματα; 2, 3; B-D-F §442, 11) πολλὰ … κ. ἄλλα σημεῖα many other signs J 20:30 (cp. Jos., Ant. 3, 318). πολλὰ κ. βαρέα αἰτιώματα many severe charges Ac 25:7. πολλὰ … καὶ ἕτερα Lk 3:18 (cp. Himerius, Or. 40 [=Or. 6], 6 πολλὰ καὶ ἄλλα). πολλοὶ καὶ ἀνυπότακτοι Tit 1:10.ⓔ introducing someth. new, w. loose connection: Mt 4:23; 8:14, 23, 28; 9:1, 9, 27, 35; 10:1; 12:27; Mk 5:1, 21; Lk 8:26; J 1:19 and oft.ⓕ καί … καί both … and, not only …, but also (Synes., Dreams 10 p. 141b καὶ ἀπιστεῖν ἔξεστι καὶ πιστεύειν.—B-D-F §444, 3; Rob. 1182; Mlt-Turner 335) connecting single expressions Mt 10:28; Mk 4:41; Ro 11:33; Phil 2:13; 4:12. κ. ἐν ὀλίγῳ κ. ἐν μεγάλῳ Ac 26:29. κ. ἅπαξ κ. δίς (s. ἅπαξ 1) Phil 4:16; 1 Th 2:18. Connecting whole clauses or sentences: Mk 9:13; J 7:28; 9:37; 12:28; 1 Cor 1:22. Introducing contrasts: although … yet (Anthol. VII, 676 Δοῦλος Ἐπίκτητος γενόμην καὶ σῶμʼ ἀνάπηρος καὶ πενίην ῏Ιρος καὶ φίλος ἀθανάτοις ‘I was Epictetus, a slave; crippled in body and an Iros [a beggar in Hom., Od.] in poverty, but dear to the Immortals’) J 15:24; Ac 23:3. καὶ … κ. οὐ Lk 5:36; J 6:36. καὶ οὐ … καί 17:25; κ. … κ. now … now Mk 9:22. On τὲ … καί s. τέ 2c. Somet. w. ἤ q.v. 1aβ.—HCadbury, Superfluous καί in the Lord’s Prayer (i.e. Mt 6:12) and Elsewhere: Munera Studiosa (=WHatch Festschr.) ’46.② marker to indicate an additive relation that is not coordinate to connect clauses and sentences, also, likewise, funct. as an adv.ⓐ simply κ. τὴν ἄλλην the other one also Mt 5:39; cp. vs. 40; 6:21; 12:45; Mk 1:38; 2:26; 8:7 and oft. Freq. used w. pronouns κἀγώ (q.v.). καὶ σύ Mt 26:73. κ. ὑμεῖς 20:4, 7; Lk 21:31; J 7:47 and oft. κ. αὐτός (s. αὐτός 1f).ⓑ intensive: even Mt 5:46f; 10:30; Mk 1:27; Lk 10:17; J 14:9 v.l.; Ac 5:39; 22:28; Ro 9:24 (ἀλλὰ καί); 1 Cor 2:10; 2 Cor 1:8; Gal 2:17; Eph 5:12; Phlm 21; Hb 7:25; 1 Pt 4:19 (but s. d below); Jd 23; Hs 5, 2, 10; 7:1; ἔτι καὶ νῦν Dg 2:3. CBlackman, JBL 87, ’68, 203f would transl. Ro 3:26b: … even in the act of declaring righteous (cp. the gen. abs. Polemon Soph. B 14 Reader καὶ Δάτιδος ἀποπλέοντος=even though Datis was sailing away). In formulas expressing a wish: ὄφελον καί if only, would that Gal 5:12. In connection w. a comparative: κ. περισσότερον προφήτου one who is even more than a prophet Mt 11:9. κ. μείζονα ποιήσει J 14:12.ⓒ In sentences denoting a contrast καί appears in var. ways, somet. in both members of the comparison, and oft. pleonastically, to our way of thinking καθάπερ …, οὕτως καί as …, thus also 2 Cor 8:11. ὥσπερ …, οὕτως καί (Hyperid. 1, 2, 5–8) Ro 5:19; 11:30f; 1 Cor 11:12; 15:22; Gal 4:29. ὡς …, οὕτως καί Ro 5:15, 18. ὸ̔ν τρόπον …, οὕτως καί 2 Ti 3:8.—οὕτως καί thus also Ro 6:11. ὡσαύτως καί in the same way also 1 Cor 11:25. ὁμοίως καί (Jos., Bell. 2, 575) J 6:11; Jd 8. ὡς καί Ac 11:17; 1 Cor 7:7; 9:5. καθὼς καί Ro 15:7; 1 Cor 13:12; 2 Cor 1:14; Eph 4:17. καθάπερ καί Ro 4:6; 2 Cor 1:14.—καί can also stand alone in the second member w. the mng. so also, so. ὡς … καί Mt 6:10; Ac 7:51; Gal 1:9; Phil 1:20. καθὼς … καί Lk 6:31 v.l.; J 6:57; 13:15; 1 Cor 15:49.—οἷος …, τοιοῦτος καί 1 Cor 15:48. After a comp. ὅσῳ καί by so much also Hb 8:6. καί is found in both members of the comparison (s. Kühner-G. II 256; 2 Macc 2:10; 6:14) Ro 1:13; 1 Th 2:14. καθὼς καὶ … οὕτως καί Col 3:13 (cp. Hyperid. 1, 40, 20–25 ὥσπερ καὶ … οὕτω καί; 3, 38).ⓓ w. expressions that introduce cause or result, here also pleonastic to a considerable degree διὰ τοῦτο καί for this reason (also) Lk 11:49; J 12:18. διὸ καί Lk 1:35; Ac 10:29; Ro 4:22; Hb 13:12. εἰς τοῦτο καί 2 Cor 2:9. ὥστε καί 1 Pt 4:19 (but this pass. may well fit in b). ὅθεν καί Hb 7:25; 11:19.ⓔ after an interrogative (as Thu., X., et al.; s. Kühner-G. II 255. S. also B-D-F §442, 14) at all, still ἱνατί καὶ τ. γῆν καταργεῖ; Lk 13:7. τί καί; (Hyperid. 3, 14 τί καὶ ἀδικεῖ; what kind of wrong, then, is he committing?) τί καὶ ἐλπίζει; why does he still (need to) hope? Ro 8:24. v.l. τί καὶ βαπτίζονται; why are they baptized (at all)? 1 Cor 15:29; cp. vs. 30.ⓕ used w. a relative, it oft. gives greater independence to the foll. relative clause: Mk 3:14; Lk 10:30; J 11:2 v.l.; Ac 1:3, 11; 7:45; 10:39; 11:30; 12:4; 13:22; 28:10; Ro 9:24; 1 Cor 11:23; Gal 2:10; Col 1:29 al.ⓖ used pleonastically w. prep.α. μετά (BGU 412, 6 μετὰ καὶ τ. υἱοῦ) Phil 4:3.β. σύν (ins in PASA III 612; PFay 108; BGU 179, 19; 515, 17) 1 Cl 65:1.—Dssm., NB 93 (BS 265f).ⓗ w. double names ὁ καί who is also called … (the earliest ex. in a fragment of Ctesias: 688 Fgm. 15, 51 p. 469, 23 Jac. ῏Ωχος καὶ Δαρειαῖος [s. Hatch 141]; OGI 565; 574; 583; 589; 603; 604; 620; 623; 636; POxy 45; 46; 54; 101; 485; 1279; PFay 30; BGU 22, 25; 36, 4; Jos., Ant. 1, 240; 5, 85; 12, 285; 13, 320; 18, 35. Further material in WSchmid, Der Atticismus III 1893, 338; Dssm., B 181ff [BS 313–17]. Lit. in B-D-F §268, 1) Σαῦλος, ὁ καὶ Παῦλος Ac 13:9. Ἰγνάτιος, ὁ καὶ Θεοφόρος ins of all the letters of Ign.ⓘ with other particlesα. καὶ γάρ for (s. γάρ 1b).—καὶ γὰρ … ἀλλά (or granted that … but) 2 Cor 13:4; Phil 2:27.—καὶ γὰρ οὐ(κ): neither 1 Cor 11:9; for even … not 2 Cor 3:10.β. καί γε (without intervening word [opp. earlier Gk, e.g. Pla., Phd. 58d; Rep. 7, 531a]: Hippocr., Septim. 9, VII 450 Littré; Cornutus p. 40, 12; Περὶ ὕψους 13, 2; Rhetor Apsines [III A.D.] p. 332, 17 Hammer; TestReub 4:4 al.; for גָּם always in Theod. [DBarthélemy, Les devanciers d’Aquila ’63, 31ff]), weakened force: (if) only or at least Lk 19:42 v.l.; intensive: indeed (Jos. Ant 29, 19) Ac 2:18 (J 3:2 v.l.; Mel., P. 30, 207); Hm 8:5; 9:9. καί γε οὐ μακράν= and indeed God is not far Ac 17:27.—Kühner-G. II 176b; Schwyzer II 561; B-D-F §439, 2; Rdm.2 35–37.γ. καὶ … δέ and also, but also (s. δέ 5b).δ. καίτοι (Il. 13, 267 et al., ins, pap; 4 Macc 2:6; 5:18; 7:13; Ath. 8, 1 al.; Mel., P. 58, 422) particle (B-D-F §425, 1; 450, 3; Rob. 1129 and 1154) w. finite verb (Chion, Ep. 3, 1; Jos. Ant. 5, 78) yet, on the other hand Ac 14:17. W. gen. abs. foll. (BGU 850, 4 [76 A.D.] καίτοι ἐμοῦ σε πολλὰ ἐρωτήσαντος; 898, 26; Philo, Vi. Mos. 1, 20; Jos., Ant. 2, 321; Ath. 19, 2; 25, 2) Hb 4:3.—καίτοι γε or καί τοι γε (since Aristoph., Ach. 611; but esp. in later Gk. [cp. Schwyzer II 561; MMeister, De Aiocho dial., Breslau diss. 1915 p. 31, 5]; Ps.-Pla., Axioch. 364b; Jos., Bell. 1, 7, Ant. 5, 36; Epict. 3, 24, 90; Just., A II, 11, 2; D. 7, 3; Ath. 3, 1; 22, 7; SIG 685, 76 and 82 [139 B.C.]) although J 4:2; Ac 14:17 v.l.; Dg 8:3. W. part. foll. (Jos., C. Ap. 1, 230; Mel., P. 58, 422) AcPt Ox 849, 18.—Kühner-G. II 151f; B-D-F §439, 1; 450, 3.—For ἀλλὰ κ., δὲ και, ἐὰν κ., εἰ κ., ἢ κ. s. ἀλλά, δέ, ἐάν, εἰ, ἤ.—ERobson, KAI-Configurations in the Gk. NT, 3 vols. diss. Syracuse ’79. LfgrE s.v. καί col. 1273f (lit.). DELG. M-M. EDNT. -
26 λέγω
λέγω (Hom.+; on the mng. of the word ADebrunner, TW IV 71–73) impf. ἔλεγον (3 pl. ἔλεγαν s. B-D-F §82 app.; Mlt-H. 194; KBuresch, RhM 46, 1891, 224). Only pres. and impf. are in use; the other tenses are supplied by εἶπον (q.v., also B-D-F §101 p. 46; Mlt-H. 247), but the foll. pass. forms occur: fut. 3 sg. λεχθήσεται; aor. ptc. fem. sg. λεχθεῖσα (SyrBar 14:1), neut. pl. τὰ λεχθέντα (Jos. 24, 27; Esth 1:18; Papias, Just.), 3 sg. ἐλέχθη and pl. ἐλέχθησαν; pf. 3 sg. λέλεκται; plupf. ἐλέλεκτο; pf. ptc. λελεγμένος (all Just.; B-D-F §101) ‘say’ (beginning w. Hes. [Hom. uses the word in the senses ‘gather, collect’, as Il. 11, 755 al., and mid. ‘select’, as Il. 21, 27, and esp. of stories that one elects to ‘tell over’ or ‘recount’, as Od. 14, 197] and more freq. in Pind.; the usual word since the Attic writers; ins, pap, LXX, pseudepigr., Philo, Joseph., apolog.).① to express oneself orally or in written form, utter in words, say, tell, give expression to, the gener. sense (not in Hom., for this εἶπον, ἐν[ν]έπω, et al.)ⓐ w. an indication of what is saidα. in the acc. ταύτην τ. παραβολήν Lk 13:6. (τὴν) ἀλήθειαν (Teles p. 4, 14; TestAbr A 16 p. 97, 27 [Stone p. 42]) J 8:45f; Ro 9:1; 1 Ti 2:7. ἀληθῆ (cp. Herodian 4, 14, 4) J 19:35. παροιμίαν οὐδεμίαν 16:29. τὶ καινότερον Ac 17:21 (w. ἀκούω as Pla., Prot. 310a; Dio Chrys. 3, 28; 4, 37). τί λέγουσιν what they say Mt 21:16; cp. Lk 18:6; 1 Cor 14:16. τί λέγω; what shall I say? Hb 11:32. ὸ̔ λέγει Lk 9:33; cp. 2 Ti 2:7; Phlm 21. ἃ λέγουσιν 1 Ti 1:7; AcPlCor 1:9. ταῦτα (τοῦτο) λ. (Jos., Vi. 291) Lk 9:34; 11:45b; 13:17; J 2:22; τοιαῦτα λ. Hb 11:14. τὸ αὐτὸ λέγειν be in agreement (not only in words: Thu. 4, 20, 4; 5, 31, 6; Polyb. 2, 62, 4; 5, 104, 1; Jos., Ant. 18, 375; 378) 1 Cor 1:10.—Also τινί τι tell someone someth. παραβολὴν αὐτοῖς Lk 18:1. μυστήριον ὑμῖν 1 Cor 15:51. τ. ἀλήθειαν ὑμῖν J 16:7. ὸ̔ λέγω ὑμῖν Mt 10:27. μηδενὶ λ. τοῦτο Lk 9:21. οὐδὲν αὐτῷ λέγουσιν they say nothing to him J 7:26. ταῦτα ἔλεγον ὑμῖν 2 Th 2:5.—τὶ πρός τινα (Pla, Gorg. 465a) παραβολὴν πρὸς αὐτούς Lk 5:36; cp. 14:7; 20:9.—24:10; 11:53 v.l. W. double acc. ἀδύνατα ταῦτα εἴρηκας Hm 11:19.β. by direct discourse or direct question foll., mostly abs. (extremely freq.) Mt 9:34; 12:44; Mk 3:30; Lk 5:39; J 1:29, 36; 1 Cor l2:3; Js 4:13. Also oft. introduced by recitative ὅτι Mt 9:18; Mk 1:15; 2:12; 3:21f; 5:28; 6:14f (on the textual problem s. FNeirynck, ETL 65, ’89, 110–18), 35; 7:20; Lk 1:24; 4:41; 17:10; 21:8 v.l.; J 6:14; 7:12; 8:33; Ac 2:13; 11:3 and oft.—καὶ ἔλεγεν Mk 4:21, 24, 26, 30 may = he used to say (so that they might memorize): WEssame, ET 77, ’66, 121.γ. by indirect discourse or indirect question foll.; abs. Mt 21:27; Mk 11:33c; Lk 20:8.—Introduced by ὅτι (Diod S 11, 4, 3; 11, 6, 2; 14, 4, 3; Petosiris, Fgm. 14c; Jos., Bell. 4, 543) Lk 22:70; Ac 20:23.—In acc. w. inf. τίνα λέγουσιν οἱ ἄνθρωποι εἶναι τ. υἱὸν τ. ἀνθρώπου; Mt 16:13; cp. vs. 15; Lk 9:20; 11:18; 23:2b; 24:23b; J 12:29a; Ac 4:32; 8:9; 17:7.—W. the inf. only Lk 24:23a; Js 2:14; 1J 2:6, 9.ⓑ w. indication of the pers. or thing about which someth. is said, or that is meant by someth.α. by a prep. περί τινος (Soph., Thu. et al.) οἱ Φαρισαῖοι ἔγνωσαν ὅτι περὶ αὐτῶν λέγει the Pharisees perceived that he was talking about them Mt 21:45. λέγει περὶ αὐτοῦ he said concerning him J 1:47; cp. 2:21; 11:13; 13:18, 22. εἴς τινα (Eur., Med. 453; X., Mem. 1, 5, 1) Ac 2:25; Eph 5:32. ἐπί τινα Hb 7:13. πρός τινα Lk 12:41; Hb 1:7.β. by the acc. alone mean someone or someth. (Demosth. 18, 88; Diod S 15, 23, 5; Phalaris, Ep. 142, 1 ἣν λέγω; Ael. Aristid. 48, 35 K.=24 p. 474 D.: τὸν Φιλάδελφον λέγων; Aelian, NA 8, 3 ὸ̔ δὲ λέγω, τοιοῦτόν ἐστιν, VH 3, 36; Lucian, Dial. Deor. 3; 10, 2; 2 Macc 14:7; Jos., Ant. 6, 86; TestSol 4:6 D τὸν δύστηνον λέγω γέροντα; Just., D. 130, 2 μετὰ τοῦ λαοῦ αὐτοῦ, λέγω Ἀβραὰμ καὶ Ἰσαὰκ …) τ. ἄνθρωπον τοῦτον ὸ̔ν λέγετε this man whom you mean Mk 14:71. ἔλεγεν τὸν Ἰούδαν J 6:71. συνείδησιν λέγω οὐχὶ τὴν ἑαυτοῦ I mean not your own conscience 1 Cor 10:29. τοῦτο δὲ λέγω but this is what I mean Gal 3:17; cp. 1 Cor 1:12a (Ptolem., Apotel. 2, 3, 12; 2, 11, 1 λέγω δέ … but I mean).—Mt 26:70; Mk 14:68; Lk 22:60. Cp. 4 end.γ. w. an indication of the one to whom someth. is said (on the synoptics and Ac s. WLarfeld, Die ntl. Ev. 1925, 237f); mostly in dat. (Aeschyl., Ag. 103; Herodas 4, 42 σοί; POxy 413, 99; s. also 1aα above) Mt 8:7; Mk 2:8, 17f; Lk 3:7; 5:24; J 1:39, 41, 43 and oft.—πρός τινα (Epict. 2, 17, 34 πρὸς ἄλλους ἐρεῖς; TestSol 1:6 D λέγει Νάθαν πρὸς τὸν ἄγγελον; ApcEsdr 6:16; s. also 1aα above) Mk 4:41; 16:3; Lk 4:21; 8:25 (λ. πρὸς ἀλλήλους as Jos., Ant. 2, 108; 9, 239); 9:23; 12:1; 16:1; J 2:3; 3:4; Ac 2:12; 28:4. μετά τινος: ἔλεγον μετʼ ἀλλήλων they said to each other J 11:56.δ. in other (s. 1aα, 1bα, 1bγ) prep. uses ἀφʼ ἑαυτοῦ (=ἀπὸ σεαυτοῦ v.l.) σὺ τοῦτο λέγεις; do you say this of your own accord? J 18:34 (TestAbr A 15 p. 95, 26 [Stone p. 38] al.). εἴς τινα against someone Lk 22:65. τὶ περί τινος say someth. about or concerning someone J 1:22; Ac 8:34; Tit 2:8. λ. περὶ τοῦ ἱεροῦ, ὅτι say, with reference to the temple, that Lk 21:5. τί σὺ λέγεις περὶ αὐτοῦ, ὅτι; what have you to say about him, since? J 9:17b (λ. τι περί τινος, ὅτι as Jos., Bell. 7, 215). τινὶ περί τινος say to someone about someone w. direct discourse foll. Mt 11:7. Also πρός τινα περί τινος (Jos., C. Ap. 1, 279 πρὸς αὐτὸν περὶ Μωϋσέως) Lk 7:24. πρός τινα ἐπί τινος bring charges against someone before someone Ac 23:30 (λ. ἐπί τινος as Jos., Vi. 258). λ. περί (v.l. ὑπέρ) τινος say (someth.), speak in someone’s defense 26:1.ε. in connection w. adverbs and adv. exprs.: Λυκαονιστὶ λ. say in (the) Lycaonian (language) Ac 14:11. καλῶς correctly (X., Mem. 2, 7, 11; 3, 3, 4; TestJob 7:8; EpArist 125; 196) J 8:48; 13:13. ὡσαύτως in the same way Mk 14:31. ἀληθῶς λέγω ὑμῖν truly, I tell you Lk 12:44; 21:3. κατὰ ἄνθρωπον (s. ἄνθρωπος 2b) Ro 3:5; Gal 3:15. κατὰ συγγνώμην, οὐ κατʼ ἐπιταγήν (s. ἐπιταγή) 1 Cor 7:6; cp. 2 Cor 8:8. καθʼ ὑστέρησιν Phil 4:11.ζ. w. emphasis on a certain kind of saying: φωνῇ μεγάλῃ in a loud voice Rv 5:12; 8:13 (cp. TestSol 16:1). Also ἐν φωνῇ μεγάλῃ 14:7; 9. ἄγγελος ἐν φωνῇ λέγων GJs 20:4 (pap, s. deStrycker p. 387f). Opp. ἐν τῇ καρδίᾳ (cp. Ps 13:1) 18:7. Also ἐν ἑαυτῷ (TestAbr B 3 p. 107, 11 [Stone p. 62]; TestJob 23:8) Mt 3:9; 9:21; Lk 3:8; 7:39, 49; GJs 1:1,4; 3:1; 5:1; cp. 1:3 (codd.); 2:1 v.l.; 14:1 v.l.η. in quotations fr. scripture (but s. also Epict. 1, 28, 4 ὡς λέγει Πλάτων with a quotation) Ἠσαί̈ας λέγει Isaiah says Ro 10:16, 20; 15:12. Μωϋσῆς λέγει 10:19. Δαυὶδ λέγει 11:9. ἡ γραφὴ λέγει (Just., D. 56, 17; cp. Paus. 2, 16, 4 τὰ ἔπη λέγει=the epic poets say) 4:3; 10:11; Gal 4:30; 1 Ti 5:18; Js 4:5; cp. 2:23; J 19:24; 2 Cl 14:2. In the case of the quot. formula λέγει without the subj. expressed, ἡ γραφή or ὁ θεός is easily understood (B-D-F §130, 3; Rob. 392.—On the omission of the subj. [Just., D. 101, 1 al.] cp. Epict. 1, 24, 12 λέγει σοι ‘θὲς κτλ.’=someone says to you ‘lay aside [this and that sign of prestige]’). It could prob. be translated indefinitely it says: Ro 15:10; 2 Cor 6:2; Gal 3:16; Eph 4:8; 5:14. ὁ θεός is obviously the subj. (Clearch., Fgm. 69c; Epict. 1, 1, 10 λέγει ὁ Ζεύς, followed by a divine revelation to Epictetus) Hb 5:6. λέγει ὁ κύριος 2 Cl 13:2; cp. Hb 8:8–10 (λέγει κύριος Am 5:27; Is 1:18; Jer 9:24; ParJer 6:16 al.). W. the passage more definitely indicated (schol. on Pind., O. 7, 66 ἐν τοῖς Μουσαίου λέγεται; schol. on Apollon. Rhod. 3, 1179 Wendel v.l. ἐν τῇ γ´ τῆς Μουσαίου Τιτανογραφίας λέγεται ὡς) ἐν Ἠλίᾳ τί λέγει ἡ γραφή Ro 11:2 (Epict. 2, 17, 34 τί λέγει Χρύσιππος ἐν τοῖς περὶ τοῦ ψευδομένου). Δαυὶδ λέγει ἐν βίβλῳ ψαλμῶν Lk 20:42 (Epict. 2, 19, 14 Ἑλλάνικος λέγει ἐν τοῖς Αἰγυπτιακοῖς with quot.). ἐν τ. Ὡσηὲ λέγει Ro 9:25. λέγει ἐν τῷ Ἠσαί̈ᾳ 2 Cl 3:5 (Just., D. 123, 8); cp. ἐν Δαυίδ Hb 4:7. ὁ νόμος λέγει (cp. Pla., Crito 12, 50c; Epict. 3, 24, 43 τί γὰρ λέγει; [i.e. ὁ νόμος θεῖος]) 1 Cor 14:34. λέγει τὸ πνεῦμα τὸ ἅγιον Hb 3:7 (Just., D. 124, 1). Of words of Jesus: λέγει ὁ κύριος ἐν τῷ εὐαγγελίῳ 2 Cl 8:5. λέγει ὁ κύριος 5:2; 6:1. λέγει αὐτός (i.e. ὁ Χριστός 2:7) 3:2. λέγει 4:2.θ. Hebraistic, though by no means limited to the OT (s. EKieckers, IndogF 35, 1915, 34ff; B-D-F §420; Mlt-H. 454), is the freq. use of λ. to introduceא. direct discourse (like לֵאמֹר), even though it is preceded by a verb of saying, or one that includes the idea of saying. Esp. λέγων is so used, as in the LXX, e.g. after ἀναβοᾶν, ἀνακράζειν Mk 1:23 (cp. Phlegon: 257 Fgm. 36, 3, 9 Jac. ἀνεκεκράγει λέγων), ἀπαγγέλλειν, ἀποκρίνεσθαι, ἀρνεῖσθαι, βοᾶν, γογγύζειν, διαγογγύζειν, διαλογίζεσθαι, διαμαρτύρεσθαι, διαστέλλεσθαι, διδάσκειν, δοξάζειν, εἰπεῖν Mt 22:1; Lk 12:16; 20:2 (s. B-D-F §101, p. 46; s. Rob. 882f; Kieckers, loc. cit. 36f), ἐμβριμᾶσθαι, ἐντέλλεσθαι, ἐπερωτᾶν, ἐπιτιμᾶν, ἐπιφωνεῖν, ἐρωτᾶν, κατηγορεῖν, κηρύσσειν, κράζειν, κραυγάζειν, λαλεῖν, μαρτυρεῖν, μεριμνᾶν, παραινεῖν, παρακαλεῖν, παρατιθέναι παραβολήν, προσεύχεσθαι, προσφωνεῖν, προφητεύειν, συζητεῖν, συλλαλεῖν, φωνεῖν, ψευδομαρτυρεῖν; s. these entries. Also after such verbs as denote an action accompanied by a statement of some kind: ἄγγελος κυρίου … ἐφάνη αὐτῷ λέγων appeared to him and said Mt 1:20; cp. 2:13; προσεκύνει αὐτῷ λ. fell before him and said 8:2; 9:18; cp. 14:33. ἅπτεσθαι 8:3; 9:29. ἔρχεσθαι Mk 5:35; Lk 18:3; 19:18 al.; cp. Lk 1:66; 5:8; 8:38; 15:9; Ac 8:10, 19; 12:7; 27:23f; 1 Cor 11:25 al.ב. the content of a written document (2 Km 11:15; 4 Km 10:6.—1 Macc 8:31; 11:57; Jos., Ant. 11, 26) ἔγραψεν λέγων (=יִכְתֹּב לֵאמֹר) he wrote as follows Lk 1:63.ג. orders or instructions to be carried out by other persons: ἔπεμψεν λέγων he sent and had them say Lk 7:19. ἀπέστειλεν λ. (Judg 11:14f; Jdth 3:1; JosAs 3:2; ParJer 3:21 al.) Mt 22:16; 27:19; Lk 7:20; 19:14; J 11:3. If the persons carrying out the orders are named, the ptc. can refer to them Mt 22:16 v.l.ד. When it is used w. the ptc. λ. appears in its finite forms ἐμπαίζοντες ἔλεγον they mocked and said Mt 27:41. προσελθὼν αὐτῷ λέγει he approached him and said Mk 14:45. διαρρήξας … λέγει he tore his clothes as he said vs. 63; cp. vs. 67; 15:35; Lk 6:20; J 1:36; Hb 8:8a al.—Also pleonastically (TestSol 2:2; TestJob 23:4; cp. Homeric ἀμειβόμενος προσέειπε Il. 3, 437 al., προσηύδα 14, 270 al.) ἀποκριθεὶς λέγει he answered Mk 8:29b; 9:5, 19; 10:24; 11:22; Lk 3:11; 11:45; 13:8. κράξας λέγει he cried out Mk 5:7; 9:24 (cp. TestAbr B 6 p. 109, 29 [Stone p. 66] κράζων καὶ λέγων; ApcEsdr 1:2 κράξας λέγων).ι. Now and then short exprs. with λ. are inserted as parentheses (B-D-F §465, 2; Rob. 434): πολλοί, λέγω ὑμῖν, ζητήσουσιν many, I tell you, will seek Lk 13:24. ἐν ἀφροσύνῃ λέγω 2 Cor 11:21b. ὡς τέκνοις λέγω 6:13.κ. ptc. w. the article τὰ λεγόμενα what was said (EpArist 215, 298; TestSol 15:13; ApcEsdr 2:15; Jos., Ant. 3, 85; 207; Just., D. 46, 4; 115, 1) Lk 18:34. προσεῖχον τ. λεγομένοις ὑπὸ τ. Φιλίππου (προσέχω 2b) Ac 8:6 (προσέχ. τοῖς λεγ. as Jos., Ant. 13, 303; τὰ λ. ὑπό τινος as Bell. 7, 56; 423; Esth 3:3, also Nicol. Dam.: 90 Fgm. 24, p. 408, 19 ὑπὸ τῶν μάντεων; Fgm. 30 p. 417, 23 Jac.; Epict. 1, 18, 1; SIG 679, 87). τὰ ἢ λεχθέντα ἢ πραχθέντα (Ps.-Libanius, Charact. Ep. p. 48, 18; 64, 18; Jos., C. Ap. 1, 55) Papias (2:15) in Eus., HE 3, 39, 15 (=Geb., Harn., Zahn 15, p. 72, 17).② to express oneself in a specific way, sayⓐ ask w. direct question foll: Mt 9:14; 15:1; 18:1; Mk 5:30f. ὁ διδάσκαλος λέγει the Master asks 14:14. W. dat. of pers. and a direct question foll.: Mt 9:28a; 15:34; 16:15; 20:6.ⓑ answer (Lucian, Syr. Dea 18; TestSol 5:8 al.; ApcMos 5) Mt 17:25; Mk 8:24; J 1:21; 18:17b. W. dat. of pers. and direct discourse: Mt 4:10; 8:26; 9:28b; 14:17; 15:33; 18:22; 19:7, 20 al. W. dat of pers. and direct discourse introduced by ὅτι Mt 19:8.ⓒ order, command, direct, enjoin, recommend more or less emphatically (Syntipas p. 9, 4; Num 32:27; TestSol 4:7 D; TestAbr A 17 p. 98, 21 [Stone p. 44]) τὶ someth. 2 Cl 6:4. ἃ λέγω Lk 6:46. τί τινι command someone (to do) someth. ὅ τι ἂν λέγῃ ὑμῖν J 2:5b (TestAbr A 4 p. 81, 8 [Stone p. 10]); cp. Ac 21:23 (s. Num 32:31). ὅ ὑμῖν λέγω, πᾶσιν λέγω, γρηγορεῖτε the order I give to you I give to everyone: be on your guard! Mk 13:37 (for the formal nuance cp. reff. at end of this parag.). Gener. w. dat. of pers. and direct discourse foll.: Mt 5:44; 6:25; 8:4, 9; 26:52; Mk 3:3, 5; 5:8; 6:10; Lk 6:27; 7:8; J 2:7f. W. dat. of pers. and inf. foll.: Rv 10:9; 13:14; w. an inf. and a negative forbid (X., An. 7, 1, 40) Mt 5:34, 39.—Here belongs χαίρειν τινὶ λέγειν (Epict. 3, 22, 64) extend a greeting to someone, since the greeting consists in saying χαῖρε=‘may you prosper’ 2J 10f. W. ἵνα foll. recommend that, tell to τῷ λαῷ λέγων … ἵνα πιστεύσωσιν Ac 19:4. οὐ περὶ ἐκείνης λέγω ἵνα ἐρωτήσῃ I do not recommend that anyone should pray about that (sin) 1J 5:16. W. inf. foll.: Ro 2:22.—τάδε λέγει is the formal style of one who is giving an order (introductory formula for the edicts of the Persian kings [IMagnMai 115, 4]; in the OT a favorite method of introducing a prophetic statement [Thackeray p. 11]) Ac 21:11, 8, 12, 18; 3:1, 7, 14 (s. Gerhard, Philol. 64, 1905, 27ff; Thieme 23; GRudberg, Eranos 11, 1911, 177f; LLafoscade, De epistulis imperatorum 1902, 63 and 77. Roman edicts gener. use the simple λέγει as in the praescriptio of SEG IX, 8 I, 1–3 αὐτοκράτωρ Καίσαρ Σεβαστὸς … λέγει; also by Augustus: Jos., Ant., 16, 162; s. MBenner, The Emperor Says ’75).ⓓ assure, assert; w. direct discourse foll. Esp. in the formulas λέγω σοι, λ. ὑμῖν, ἀμὴν (ἀμὴν) λ. ὑμῖν (TestAbr A 8 p. 85, 19f [Stone p. 18]) Mt 11:22; 12:31; 19:24; 23:39; Mk 11:24; Lk 4:25; 7:9, 28; 9:27.—Mt 5:26; 6:2, 5; 8:10; Mk 3:28; 9:41; 10:15; Lk 4:24; 18:17, 29; 23:43; J 1:51; 3:3, 5, 11; 5:19, 24f; 6:26, 32 al.ⓔ maintain, declare, proclaim as teaching, w. direct discourse foll.: Gal 4:1; 1J 2:4. Foll. by acc. and inf. (X., Symp. 5, 5) Mt 22:23; Mk 12:18; Lk 20:41; 23:2b; Ro 15:8; 2 Ti 2:18. Foll. by ὅτι and direct discourse Mk 12:35b; 1 Cor 15:12. W. dat. of pers. and direct discourse after ὅτι Mt 5:20, 22, 28, 32; 8:11 al. Someth. like interpret εἰς w. ref. to Eph 5:32.—σὺ λέγεις (that is what) you maintain Mt 27:11; Mk 15:2; Lk 23:3 (cp. σὺ εἶπας Mt 26:25 and s. εἶπον 1a). Cp. also Lk 22:70; J 18:37 (s. OMerlier, RevÉtGr 46, ’33, 204–19; Goodsp., Probs. 64–68 [strong affirmative, yes]; MSmith, JBL 64, ’45, 506–10 [intentionally ambiguous, so you say, Tannaitic Parallels to the Gospels, ’51, 27–30]; DCatchpole, NTS 17, ’70/71, 213–26). τί λέγει ἡ γνῶσις; what does Gnosis teach about this? With the answer in direct discourse B 6:9 (cp. Epict. 3, 13, 11 καὶ τί λέγει [i.e., ὁ λόγος ὁ τῶν φιλοσόφων=philosophy]; direct discourse follows).ⓕ of written communications (Hdt. 3, 40; 122; 8, 140; UPZ 68, 5 [152 B.C.]; Jos., Ant. 13, 80) 1 Cor 6:5; 7:6; 15:51; 2 Cor 6:13; 8:8; Gal 5:2; Phil 4:11; Col 2:4; Phlm 21, al. in Paul.③ to inform about / tell of someth., speak, report (Diog. L. 1, 31) τινί to someone Mk 7:36. τὶ about someth. (X., Cyr. 1, 2, 16 νῦν λέξομεν τὰς Κύρου πράξεις) τὴν ἔξοδον αὐτοῦ of his death (lit., departure) Lk 9:31. τὰ περὶ τ. βασιλείας Ac 1:3. τὰ γινόμενα ὑπʼ αὐτῶν αἰσχρόν ἐστιν καὶ λέγειν it is a disgrace even to speak of the things they do Eph 5:12 (Demosth. 10, 27 ὸ̔ … οὔτε λέγειν ἄξιον). τινὶ περί τινος bring a report about someone to someone Mk 1:30; 8:30. Likew. τινί τινα Phil 3:18.④ to identify in a specific manner, call, name (Aeschyl. et al.) w. double acc. (Epict. 2, 19, 19 τί Στωικὸν ἔλεγες σεαυτόν; Diog. L. 8, 88 τὴν ἡδονὴν λέγειν τὸ ἀγαθόν=call pleasure the [real] good; 2 Macc 4:2; Just., D. 61, 1 ἀρχηστρατηγὸν ἑαυτὸν λέγει) τινά τι describe someone as someth. τί με λέγεις ἀγαθόν; why do you call me good? Mk 10:18; Lk 18:19. Δαυὶδ λέγει αὐτὸν κύριον David calls him Lord Mk 12:37. πατέρα ἴδιον ἔλεγεν τὸν θεόν he called God his Father J 5:18. οὐκέτι λέγω ὑμᾶς δούλους I no longer call you slaves 15:15; cp. Ac 10:28; Rv 2:20. Pass. be called, named Mt 13:55; Hb 11:24. ὁ λεγόμενος the so-called (Epict. 4, 1, 51 οἱ βασιλεῖς λεγόμενοι; Socrat., Ep. 14, 7 ὁ λ. θάνατος) λεγόμενοι θεοί so-called gods 1 Cor 8:5 (Herm. Wr. 2, 14 the λεγόμενοι θεοί in contrast to μόνος ὁ θεός. Somewhat differently Jos., Ant. 12, 125 Ἀντίοχος ὁ παρὰ τοῖς Ἕλλησιν θεὸς λεγόμενος). οἱ λεγόμενοι ἀκροβυστία ὑπὸ τῆς λ. περιτομῆς those who are called ‘the uncircumcised’ (i.e. gentiles) by the so-called circumcision (i.e. Jews) Eph 2:11. ὁ λεγόμενος (B-D-F §412, 2; Rob. 1107; cp. BGU 1117, 9 [13 B.C.]; PRyl 133, 11; 137, 19; 2 Macc 12:17; 14:6; 3 Macc 1:3; TestAbr B 13 p. 118, 14 [Stone p. 84]; TestJob 46:5; 47:1; Just., A I, 22, 1, D. 32, 1) who is called … Mt 1:16; 27:17; whose surname is (Appian, Liby. 49 §213 Ἄννων ὁ μέγας λεγόμενος; Jos., Ant. 13, 370, Vi. 4) 10:2; Col 4:11; by name Mt 9:9; 26:3, 14; 27:16; Mk 15:7; Lk 22:47; J 9:11.—Of things: of the name of a star Rv 8:11. Of place-names (BGU 326, 19 [II A.D.]; 2 Macc 9:2; 12:21) Mt 2:23; 26:36; J 4:5; 11:54; 19:13; Ac 3:2; 6:9; Hb 9:3. Of the local, vernacular name λ. Ἑβραϊστί J 5:2 v.l.; 19:17b.—In the transl. of foreign words (which) means: ὅ ἐστιν κρανίου τόπος λεγόμενος which means ‘Place of a Skull’ Mt 27:33b. Cp. also J 4:25; 11:16; 20:24; 21:2. Also ὸ̔ λέγεται 20:16. ὸ̔ λ. μεθερμηνευόμενον which, when translated, means 1:38. ἣ διερμηνευομένη λέγεται Ac 9:36.—Other exx. of the significance mean (Aeschyl. et al.) are Gal 4:1; 2 Cl 6:4; 8:6 Cp. 1bβ.—B. 1253f; 1257; 1277. DELG. M-M. EDNT. TW. Sv. S. λόγος, ῥῆμα, λαλέω. -
27 ὡς
ὡς (Hom.+; loanw. in rabb.) relative adv. of the relative pron. ὅς. It is used as① a comparative particle, marking the manner in which someth. proceeds, as, likeⓐ corresponding to οὕτως=‘so, in such a way’: σωθήσεται, οὕτως ὡς διὰ πυρός he will be saved, (but only) in such a way as (one, in an attempt to save oneself, must go) through fire (and therefore suffer fr. burns) 1 Cor 3:15. τὴν ἑαυτοῦ γυναῖκα οὕτως ἀγαπάτω ὡς ἑαυτόν Eph 5:33; cp. vs. 28. ἡμέρα κυρίου ὡς κλέπτης οὕτως ἔρχεται 1 Th 5:2. The word οὕτως can also be omitted ἀσφαλίσασθε ὡς οἴδατε make it as secure as you know how = as you can Mt 27:65. ὡς οὐκ οἶδεν αὐτός (in such a way) as he himself does not know = he himself does not know how, without his knowing (just) how Mk 4:27. ὡς ἀνῆκεν (in such a way) as is fitting Col 3:18. Cp. 4:4; Eph 6:20; Tit 1:5 (cp. Just., A I, 3, 1 ὡς πρέπον ἐστίν). ὡς πᾶσα γυνὴ γεννᾷ GJs 11:2; ὡς ἀπεκαλύφθη AcPlCor 1:8.ⓑ special usesα. in ellipses (TestAbr A 12 p. 90, 22 [Stone p. 28] θρόνος … ἐξαστράπτων ὡς πῦρ; TestJob 20:3 χρήσασθαι … ὡς ἐβούλετο; JosAs 12:7 πρὸς σὲ κατέφυγον ὡς παιδίον ἐπὶ τὸν πατέρα) ἐλάλουν ὡς νήπιος I used to speak as a child (is accustomed to speak) 1 Cor 13:11a; cp. bc; Mk 10:15; Eph 6:6a; Phil 2:22; Col 3:22. ὡς τέκνα φωτὸς περιπατεῖτε walk as (is appropriate for) children of light Eph 5:8; cp. 6:6b. ὡς ἐν ἡμέρᾳ as (it is one’s duty to walk) in the daylight Ro 13:13. The Israelites went through the Red Sea ὡς διὰ ξηρᾶς γῆς as (one travels) over dry land Hb 11:29. οὐ λέγει ὡς ἐπὶ πολλῶν ἀλλʼ ὡς ἐφʼ ἑνός he speaks not as one would of a plurality (s. ἐπί 8), but as of a single thing Gal 3:16.—Ro 15:15; 1 Pt 5:3. Also referring back to οὕτως (GrBar 6:16 ὡς γὰρ τὰ δίστομα οὕτως καὶ ὁ ἀλέκτωρ μηνύει τοῖς ἐν τῷ κόσμῳ like articulate beings the rooster informs earth’s inhabitants) οὕτως τρέχω ὡς οὐκ ἀδήλως I run as (a person) with a fixed goal 1 Cor 9:26a. Cp. ibid. b; Js 2:12.β. ὡς and the words that go w. it can be the subj. or obj., of a clause: γενηθήτω σοι ὡς θέλεις let it be done (= it will be done) for you as you wish Mt 15:28. Cp. 8:13; Lk 14:22 v.l. (for ὅ; cp. ὡς τὸ θέλημά σου OdeSol 11:21). The predicate belonging to such a subj. is to be supplied in οὐχ ὡς ἐγὼ θέλω (γενηθήτω) Mt 26:39a.—ἐποίησεν ὡς προσέταξεν αὐτῷ ὁ ἄγγελος he did as (= that which) the angel commanded him (to do) Mt 1:24; cp. 26:19 (on the structure s. RPesch, BZ 10, ’66, 220–45; 11, ’67, 79–95; cp. the formula Job 42:9 and the contrasting negation Ex 1:17; s. also Ex 3:21f); 28:15.—Practically equivalent to ὅ, which is a v.l. for it Mk 14:72 (JBirdsall, NovT 2, ’58, 272–75; cp. Lk 14:22 above).γ. ἕκαστος ὡς each one as or according to what Ro 12:3; 1 Cor 3:5; 7:17ab; Rv 22:12. ὡς ἦν δυνατὸς ἕκαστος each person interpreted them as best each could Papias (2:16).δ. in indirect questions (X., Cyr. 1, 5, 11 ἀπαίδευτοι ὡς χρὴ συμμάχοις χρῆσθαι) ἐξηγοῦντο ὡς ἐγνώσθη αὐτοῖς ἐν τῇ κλάσει τοῦ ἄρτου they told how he had made himself known to them when they broke bread together Lk 24:35. Cp. Mk 12:26 v.l. (for πῶς); Lk 8:47; 23:55; Ac 10:38; 20:20; Ro 11:2; 2 Cor 7:15.② a conjunction marking a point of comparison, as. This ‘as’ can have a ‘so’ expressly corresponding to it or not, as the case may be; further, both sides of the comparison can be expressed in complete clauses, or one or even both may be abbreviated.ⓐ ὡς is correlative w. οὕτως=so. οὕτως … ὡς (so, in such a way) … as: οὐδέποτε ἐλάλησεν οὕτως ἄνθρωπος ὡς οὗτος λαλεῖ ὁ ἄνθρωπος J 7:46. ὡς … οὕτως Ac 8:32 (Is 53:7); 23:11; Ro 5:15 (ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα, both halves to be completed), 18. ὡς κοινωνοί ἐστε τῶν παθημάτων, οὕτως καὶ τῆς παρακλήσεως as you are comrades in suffering, so (shall you be) in comfort as well 2 Cor 1:7. Cp. 7:14; 11:3 v.l.—ὡς … καί as … so (Plut., Mor. 39e; Ath. 15, 2) Mt 6:10; Ac 7:51; 2 Cor 13:2; Gal 1:9; Phil 1:20.ⓑ The clause beginning w. ὡς can easily be understood and supplied in many cases; when this occurs, the noun upon which the comparison depends can often stand alone, and in these cases ὡς acts as a particle denoting comparison. οἱ δίκαιοι ἐκλάμψουσιν ὡς ὁ ἥλιος the righteous will shine out as the sun (shines) Mt 13:43. ὡς ἐπὶ λῃστὴν ἐξήλθατε συλλαβεῖν με as (one goes out) against a robber, (so) you have gone out to arrest me 26:55 (Mel., P. 79, 574 ὡς ἐπὶ φόνιον λῄστην). γίνεσθε φρόνιμοι ὡς οἱ ὄφεις be (as) wise as serpents (are) 10:16b. Cp. Lk 12:27; 21:35; 22:31; J 15:6; 2 Ti 2:17; 1 Pt 5:8.ⓒ Semitic infl. is felt in the manner in which ὡς, combined w. a subst., takes the place of a subst. or an adj.α. a substantiveא. as subj. (cp. Da 7:13 ὡς υἱὸς ἀνθρώπου ἤρχετο; cp. 10:16, 18) ἐνώπιον τοῦ θρόνου (ἦν) ὡς θάλασσα ὑαλίνη before the throne there was something like a sea of glass Rv 4:6. Cp. 8:8; 9:7a. ἀφʼ ἑνὸς ἐγενήθησαν ὡς ἡ ἄμμος from one man they have come into being as the sand, i.e. countless descendants Hb 11:12.ב. as obj. (JosAs 17:6 εἶδεν Ἀσενὲθ ὡς ἅρμα πυρός) ᾂδουσιν ὡς ᾠδὴν καινήν they were singing, as it were, a new song Rv 14:3. ἤκουσα ὡς φωνήν I heard what sounded like a shout 19:1, 6abc; cp. 6:1.β. as adjective, pred. (mostly εἶναι, γίνεσθαι ὡς; the latter also in rendering of ךְּ to express the basic reality of something: GDelling, Jüd. Lehre u. Frömmigkeit ’67, p. 58, on ParJer 9:7) ἐὰν μὴ γένησθε ὡς τὰ παιδία if you do not become child-like Mt 18:3. ὡς ἄγγελοί εἰσιν they are similar to angels 22:30. πᾶσα σὰρξ ὡς χόρτος 1 Pt 1:24. Cp. Mk 6:34; 12:25; Lk 22:26ab; Ro 9:27 (Is 10:22); 29a (Is 1:9a); 1 Cor 4:13; 7:7f, 29–31; 9:20f; 2 Pt 3:8ab (Ps 89:4); Rv 6:12ab al. (cp. GrBar 14:1 ἐγένετο φωνὴ ὡς βροντή). Sim. also ποίησόν με ὡς ἕνα τῶν μισθίων σου treat me like one of your day laborers Lk 15:19.—The adj. or adjectival expr. for which this form stands may be used as an attribute πίστιν ὡς κόκκον σινάπεως faith like a mustard seed=faith no greater than a tiny mustard seed Mt 17:20; Lk 17:6. προφήτης ὡς εἷς τῶν προφητῶν Mk 6:15. Cp. Ac 3:22; 7:37 (both Dt 18:15); 10:11; 11:5. ἐγένετο ὡς εἷς τῶν φευγόντων AcPl Ha 5, 18. ἀρνίον ὡς ἐσφαγμένον a lamb that appeared to have been slaughtered Rv 5:6.—In expressions like τρίχας ὡς τρίχας γυναικῶν 9:8a the second τρίχας can be omitted as self-evident (Ps 54:7 v.l.): ἡ φωνὴ ὡς σάλπιγγος 4:1; cp. 1:10; 9:8b; 13:2a; 14:2c; 16:3.ⓓ other noteworthy usesα. ὡς as can introduce an example ὡς καὶ Ἠλίας ἐποίησεν Lk 9:54 v.l.; cp. 1 Pt 3:6; or, in the combination ὡς γέγραπται, a scripture quotation Mk 1:2 v.l.; 7:6; Lk 3:4; Ac 13:33; cp. Ro 9:25; or even an authoritative human opinion Ac 17:28; 22:5; 25:10; or any other decisive reason Mt 5:48; 6:12 (ὡς καί).β. ὡς introduces short clauses: ὡς εἰώθει as his custom was Mk 10:1. Cp. Hs 5, 1, 2. ὡς λογίζομαι as I think 1 Pt 5:12. ὡς ἐνομίζετο as was supposed Lk 3:23 (Diog. L. 3, 2 ὡς Ἀθήνησιν ἦν λόγος [about Plato’s origin]; TestAbr A 5 p. 82, 32 [Stone p. 12] ὡς ἐμοὶ δοκεῖ; Just., A I, 6, 2 ὡς ἐδιδάχθημεν). ὡς ἦν as he was Mk 4:36. ὡς ἔφην Papias (2:15) (ApcMos 42; cp. Just., A I, 21, 6 ὡς προέφημεν).γ. The expr. οὕτως ἐστὶν ἡ βασιλεία τοῦ θεοῦ ὡς ἄνθρωπος βάλῃ τὸν σπόρον Mk 4:26 may well exhibit colloquial syntax; but some think that ἄν (so one v.l. [=ἐάν, which is read by many mss.]) once stood before ἄνθρωπος and was lost inadvertently. S. the comm., e.g. EKlostermann, Hdb. z. NT4 ’50 ad loc.; s. also Jülicher, Gleichn. 539; B-D-F §380, 4; Mlt. 185 w. notes; Rdm.2 154; Rob. 928; 968.③ marker introducing the perspective from which a pers., thing, or activity is viewed or understood as to character, function, or role, asⓐ w. focus on quality, circumstance, or roleα. as (JosAs 26:7 ἔγνω … Λευὶς … ταῦτα πάντα ὡς προφήτης; Just., A I, 7, 4 ἵνα ὡς ἄδικος κολάζηται) τί ἔτι κἀγὼ ὡς ἁμαρτωλὸς κρίνομαι; why am I still being condemned as a sinner? Ro 3:7. ὡς σοφὸς ἀρχιτέκτων 1 Cor 3:10. ὡς ἀρτιγέννητα βρέφη as newborn children (in reference to desire for maternal milk) 1 Pt 2:2. μή τις ὑμῶν πασχέτω ὡς φονεύς 4:15a; cp. b, 16.—1:14; 1 Cor 7:25; 2 Cor 6:4; Eph 5:1; Col 3:12; 1 Th 2:4, 7a.—In the oblique cases, genitive (ApcSed 16:2 ὡς νέου αὐτοῦ ἐπαράβλεπον τὰ πταίσματα αὐτοῦ; Just., A I, 14, 4 ὑμέτερον ἔστω ὡς δυνατῶν βασιλέων): τιμίῳ αἵματι ὡς ἀμνοῦ ἀμώμου Χριστοῦ with the precious blood of Christ, as of a lamb without blemish 1 Pt 1:19. δόξαν ὡς μονογενοῦς παρὰ πατρός glory as of an only-begotten son, coming from the Father J 1:14. Cp. Hb 12:27. Dative (Ath. 14, 2 θύουσιν ὡς θεοῖς; 28, 3 πιστεύειν ὡς μυθοποιῷ; Stephan. Byz. s.v. Κυνόσαργες: Ἡρακλεῖ ὡς θεῷ θύων): λαλῆσαι ὑμῖν ὡς πνευματικοῖς 1 Cor 3:1a; cp. bc; 10:15; 2 Cor 6:13; Hb 12:5; 1 Pt 2:13f; 3:7ab; 2 Pt 1:19. Accusative (JosAs 22:8 ἠγάπα αὐτὸν ὡς ἄνδρα προφήτην; Just., A I, 4, 4 τὸ ὄνομα ὡς ἔλεγχον λαμβάνετε; Tat. 27, 1 ὡς ἀθεωτάτους ἡμᾶς ἐκκηρύσσετε; Ath. 16, 4 οὐ προσκυνῶ αὐτὰ ὡς θεοὺς): οὐχ ὡς θεὸν ἐδόξασαν Ro 1:21; 1 Cor 4:14; 8:7; Tit 1:7; Phlm 16; Hb 6:19; 11:9. παρακαλῶ ὡς παροίκους καὶ παρεπιδήμους 1 Pt 2:11 (from the perspective of their conversion experience the recipients of the letter are compared to temporary residents and disenfranchised foreigners, cp. the imagery 1 Pt 1:19 above and s. παρεπίδημος and πάροικος 2).—This is prob. also the place for ὸ̔ ἐὰν ποιῆτε, ἐργάζεσθε ὡς τῷ κυρίῳ whatever you have to do, do it as work for the Lord Col 3:23. Cp. Eph 5:22. εἴ τις λαλεῖ ὡς λόγια θεοῦ if anyone preaches, (let the pers. do so) as if (engaged in proclaiming the) words of God 1 Pt 4:11a; cp. ibid. b; 2 Cor 2:17bc; Eph 6:5, 7.β. ὡς w. ptc. gives the reason for an action as one who, because (X., Cyr. 7, 5, 13 κατεγέλων τῆς πολιορκίας ὡς ἔχοντες τὰ ἐπιτήδεια; Appian, Liby. 56 §244 μέμφεσθαι τοῖς θεοῖς ὡς ἐπιβουλεύουσι=as being hostile; Polyaenus 2, 1, 1; 3, 10, 3 ὡς ἔχων=just as if he had; TestAbr B 8 p. 112, 17 [Stone p. 72] ὡς αὐτῷ ὄντι φίλῳ μου (do it for) him [Abraham] as a friend of mine; TestJob 17:5 καθʼ ἡμῶν ὡς τυραννούντων against us as though we were tyrants; ApcMos 23 ὡς νομίζοντες on the assumption that (we would not be discovered); Jos., Ant. 1, 251; Ath. 16, 1 ὁ δὲ κόσμος οὐχ ὡς δεομένου τοῦ θεοῦ γέγονεν; SIG 1168, 35); Paul says: I appealed to the Emperor οὐχ ὡς τοῦ ἔθνους μου ἔχων τι κατηγορεῖν not that I had any charge to bring against my (own) people Ac 28:19 (PCairZen 44, 23 [257 B.C.] οὐχ ὡς μενῶν=not as if it were my purpose to remain there). ὡς foll. by the gen. abs. ὡς τὰ πάντα ἡμῖν τῆς θείας δυνάμεως αὐτοῦ δεδωρημένης because his divine power has granted us everything 2 Pt 1:3. Cp. Dg. 5:16.—Only in isolated instances does ὡς show causal force when used w. a finite verb for, seeing that (PLeid 16, 1, 20; Lucian, Dial. Mort. 17, 2, end, Vit. Auct. 25; Aesop, Fab. 109 P.=148 H.; 111 H-H.: ὡς εὐθέως ἐξελεύσομαι=because; Tetrast. Iamb. 1, 6, 3; Nicetas Eugen. 6, 131 H. Cp. Herodas 10, 3: ὡς=because [with the copula ‘is’ to be supplied]) Mt 6:12 (ὡς καί as Mk 7:37 v.l.; TestDan 3:1 v.l.; the parallel Lk 11:4 has γάρ). AcPlCor 1:6 ὡς οὖν ὁ κύριος ἠλέησεν ἡμᾶς inasmuch as the Lord has shown us mercy (by permitting us). So, more oft., καθώς (q.v. 3).γ. ὡς before the predicate acc. or nom. w. certain verbs functions pleonastically and further contributes to the aspect of perspective ὡς προφήτην ἔχουσιν τὸν Ἰωάννην Mt 21:26. Cp. Lk 16:1. λογίζεσθαί τινα ὡς foll. by acc. look upon someone as 1 Cor 4:1; 2 Cor 10:2 (for this pass. s. also c below). Cp. 2 Th 3:15ab; Phil 2:7; Js 2:9.ⓑ w. focus on a conclusion existing only in someone’s imagination or based solely on someone’s assertion (PsSol 8:30; Jos., Bell. 3, 346; Just., A I, 27, 5; Mel., P. 58, 422) προσηνέγκατέ μοι τὸν ἄνθρωπον τοῦτον ὡς ἀποστρέφοντα τὸν λαόν, καὶ ἰδοὺ … you have brought this fellow before me as one who (as you claim) is misleading the people, and now … Lk 23:14. τί καυχᾶσαι ὡς μὴ λαβών; why do you boast, as though you (as you think) had not received? 1 Cor 4:7. Cp. Ac 3:12; 23:15, 20; 27:30. ὡς μὴ ἐρχομένου μου as though I were not coming (acc. to their mistaken idea) 1 Cor 4:18. ὡς μελλούσης τῆς πόλεως αἴρεσθαι assuming that the city was being destroyed AcPl Ha 5, 16.ⓒ w. focus on what is objectively false or erroneous ἐπιστολὴ ὡς διʼ ἡμῶν a letter (falsely) alleged to be from us 2 Th 2:2a (Diod S 33, 5, 5 ἔπεμψαν ὡς παρὰ τῶν πρεσβευτῶν ἐπιστολήν they sent a letter which purported to come from the emissaries; Diog. L. 10:3 falsified ἐπιστολαὶ ὡς Ἐπικούρου; Just., A, II, 5, 5 ὡς ἀπʼ αὐτοῦ σπορᾷ γενομένους υἱούς). τοὺς λογιζομένους ἡμᾶς ὡς κατὰ σάρκα περιπατοῦντας 2 Cor 10:2 (s. also aγ above). Cp. 11:17; 13:7. Israel wishes to become righteous οὐκ ἐκ πίστεως ἀλλʼ ὡς ἐξ ἔργων not through faith but through deeds (the latter way being objectively wrong) Ro 9:32 (Rdm.2 26f). ὡς ἐκ παραδόσεως ἀγράφου εἰς αὐτὸν ἥκοντα (other matters he recounts) as having reached him through unwritten tradition (Eus. about Papias) Papias (2:11).④ conj., marker of result in connection with indication of purpose=ὥστε so that (Trag., Hdt.+, though nearly always w. the inf.; so also POxy 1040, 11; PFlor 370, 10; Wsd 5:12; TestJob 39:7; ApcMos 38; Jos., Ant. 12, 229; Just., A I, 56, 2; Tat. 12, 2. W. the indic. X., Cyr. 5, 4, 11 οὕτω μοι ἐβοήθησας ὡς σέσῳσμαι; Philostrat., Vi. Apoll. 8, 7 p. 324, 25f; Jos., Bell. 3, 343; Ath. 15, 3; 22, 2) Hb 3:11; 4:3 (both Ps 94:11). ὡς αὐτὸν καθόλου τὸ φῶς μὴ βλέπειν Papias (3:2) (s. φῶς 1a). ὡς πάντας ἄχθεσθαι (s. ἄχθομαι) AcPl Ha 4, 14. ὡς πάντας … ἀγαλλιᾶσθαι 6, 31 al.⑤ marker of discourse content, that, the fact that after verbs of knowing, saying (even introducing direct discourse: Maximus Tyr. 5:4f), hearing, etc.=ὅτι that (X., An. 1, 3, 5; Menand., Sam. 590 S. [245 Kö.]; Aeneas Tact. 402; 1342; PTebt 10, 6 [119 B.C.]; 1 Km 13:11; EpArist; Philo, Op. M. 9; Jos., Ant. 7, 39; 9, 162; 15, 249 al.; Just., A I, 60, 2; Tat. 39, 2; 41, 1; Ath. 30, 4.—ORiemann, RevPhilol n.s. 6, 1882, 73–75; HKallenberg, RhM n.s. 68, 1913, 465–76; B-D-F §396) ἀναγινώσκειν Mk 12:26 v.l. (for πῶς); Lk 6:4 (w. πῶς as v.l.). μνησθῆναι Lk 24:6 (D ὅσα); cp. 22:61 (=Lat. quomodo, as in ms. c of the Old Itala; cp. Plautus, Poen. 3, 1, 54–56). ἐπίστασθαι (Jos., Ant. 7, 372) Ac 10:28; 20:18b v.l. (for πῶς). εἰδέναι (MAI 37, 1912, 183 [= Kl. T. 110, 81, 10] ἴστε ὡς [131/132 A.D.]) 1 Th 2:11a. μάρτυς ὡς Ro 1:9; Phil 1:8; 1 Th 2:10.—ὡς ὅτι s. ὅτι 5b.⑥ w. numerals, a degree that approximates a point on a scale of extent, about, approximately, nearly (Hdt., Thu. et al.; PAmh 72, 12; PTebt 381, 4 [VSchuman, ClW 28, ’34/35, 95f: pap]; Jos., Ant. 6, 95; Ruth 1:4; 1 Km 14:2; TestJob 31:2; JosAs 1:6) ὡς δισχίλιοι Mk 5:13. Cp. 8:9; Lk 1:56; 8:42; J 1:39; 4:6; 6:10, 19; 19:14, 39; 21:8; Ac 4:4; 5:7, 36; 13:18, 20; 27:37 v.l. (Hemer, Acts 149 n. 140); Rv 8:1.⑦ a relatively high point on a scale involving exclamation, how! (X., Cyr. 1, 3, 2 ὦ μῆτερ, ὡς καλός μοι ὁ πάππος! Himerius, Or. 54 [=Or. 15], 1 ὡς ἡδύ μοι τὸ θέατρον=how pleasant … ! Ps 8:2; 72:1; TestJob 7:12) ὡς ὡραῖοι οἱ πόδες τῶν εὐαγγελιζομένων ἀγαθά Ro 10:15 (cp. Is 52:7). Cp. 11:33. ὡς μεγάλη μοι ἡ σήμερον ἡμέρα GJs 19:2.⑧ temporal conjunction (B-D-F §455, 2; 3; Harnack, SBBerlAk 1908, 392).ⓐ w. the aor. when, after (Hom., Hdt. et al.; Diod S 14, 80, 1; pap [POxy 1489, 4 al.]; LXX; TestAbr B 3 p. 107, 6 [Stone p. 62]; JosAs 3:2; ParJer 3:1; ApcMos 22; Jos., Bell. 1, 445b; Just., D. 2, 4; 3, 1) ὡς ἐπλήσθησαν αἱ ἡμέραι Lk 1:23. ὡς ἐγεύσατο ὁ ἀρχιτρίκλινος J 2:9.—Lk 1:41, 44; 2:15, 39; 4:25; 5:4; 7:12; 15:25; 19:5; 22:66; 23:26; J 4:1, 40; 6:12, 16; 7:10; 11:6, 20, 29, 32f; 18:6; 19:33; 21:9; Ac 5:24; 10:7, 25; 13:29; 14:5; 16:10, 15; 17:13; 18:5; 19:21; 21:1, 12; 22:25; 27:1, 27; 28:4. AcPl Ha 3, 20.ⓑ w. pres. or impf. while, when, as long as (Menand., Fgm. 538, 2 K. ὡς ὁδοιπορεῖς; Cyrill. Scyth. [VI A.D.] ed. ESchwartz ’39 p. 143, 1; 207, 22 ὡς ἔτι εἰμί=as long as I live) ὡς ὑπάγεις μετὰ τοῦ ἀντιδίκου σου while you are going with your opponent Lk 12:58. ὡς ἐλάλει ἡμῖν, ὡς διήνοιγεν ἡμῖν τὰς γραφάς while he was talking, while he was opening the scriptures to us 24:32.—J 2:23; 8:7; 12:35f ( as long as; cp. ἕως 2a); Ac 1:10; 7:23; 9:23; 10:17; 13:25; 19:9; 21:27; 25:14; Gal 6:10 ( as long as); 2 Cl 8:1; 9:7; IRo 2:2; ISm 9:1 (all four as long as).—ὡς w. impf., and in the next clause the aor. ind. w. the same subject (Diod S 15, 45, 4 ὡς ἐθεώρουν …, συνεστήσαντο ‘when [or ‘as soon as’] they noticed …, they put together [a fleet]’; SIG 1169, 58 ὡς ἐνεκάθευδε, εἶδε ‘while he was sleeping [or ‘when he went to sleep’] [in the temple] he saw [a dream or vision]’) Mt 28:9 v.l.; J 20:11; Ac 8:36; 16:4; 22:11.— Since (Soph., Oed. R. 115; Thu. 4, 90, 3) ὡς τοῦτο γέγονεν Mk 9:21.ⓒ ὡς ἄν or ὡς ἐάν w. subjunctive of the time of an event in the future when, as soon as.α. ὡς ἄν (Hyperid. 2, 43, 4; Herodas 5, 50; Lucian, Cronosolon 11; PHib 59, 1 [c. 245 B.C.] ὡς ἂν λάβῃς; UPZ 71, 18 [152 B.C.]; PTebt 26, 2. Cp. Witkowski 87; Gen 12:12; Josh 2:14; Is 8:21; Da 3:15 Theod.; Ath. 31, 3 [ἐάν Schwartz]) Ro 15:24; 1 Cor 11:34; Phil 2:23.β. ὡς ἐάν (PFay 111, 16 [95/96 A.D.] ὡς ἐὰν βλέπῃς) 1 Cl 12:5f; Hv 3, 8, 9; 3, 13, 2.ⓓ w. the superlative ὡς τάχιστα (a bookish usage; s. B-D-F §244, 1; Rob. 669) as quickly as possible Ac 17:15 (s. ταχέως 1c).⑨ a final particle, expressing intention/purpose, with a view to, in order toⓐ w. subjunctive (Hom.+; TestAbr A 4 p. 80, 33 [Stone p. 8]; SibOr 3, 130; Synes., Hymni 3, 44 [NTerzaghi ’39]) ὡς τελειώσω in order that I might finish Ac 20:24 v.l. (s. Mlt. 249).ⓑ w. inf. (X.; Arrian [very oft.: ABoehner, De Arriani dicendi genere, diss. Erlangen 1885 p. 56]; PGen 28, 12 [II A.D.]; ZPE 8, ’71, 177: letter of M. Ant. 57, cp. 44–46; 3 Macc 1:2; Joseph.; cp. the use of the opt. Just., D. 2, 3) Lk 9:52. ὡς τελειῶσαι Ac 20:24. ὡς ἔπος εἰπεῖν Hb 7:9 (s. ἔπος).ⓒ used w. prepositions to indicate the direction intended (Soph., Thu., X. [Kühner-G. I 472 note 1]; Polyb. 1, 29, 1; LRadermacher, Philol 60, 1901, 495f) πορεύεσθαι ὡς ἐπὶ τὴν θάλασσαν Ac 17:14 v.l.—WStählin, Symbolon, ’58, 99–104. S. also ὡσάν, ὡσαύτως, ὡσεί 2, ὥσπερ b, ὡσπερεί, ὥστε 2b. DELG. M-M. -
28 σχάζω
Grammatical information: v.Meaning: `to make an incision, to tear open, to open a vein, to let (the blood) flow, to let something take its course, to release, to drop, to abandon' (Hp., X., Arist. etc.).Other forms: Also σχάω (Hp., com., Arist. a.o.), mostly aor. σχάσαι (Pi., B., Hp., E., com., X., Arist., hell. a. late) with pass. σχασθ-ῆναι, fut. pass. - ήσομαι, act. σχάσω, perf. midd. ἔσχασμαι (in ἐσχασμένη as plantname; Strömberg 43).Derivatives: 1. σχάσις ( ἀπό-, κατά-) f. `the tearing, blood-letting, release' (medic., Ph. Bel.). 2. σχάσμα ( κατά-) n. `incision, release' (Hp., Dsc., Ph. Bel.). 3. κατα-σχασμός m. `draft' (medic.). 4. σχαστήρ = Lat. tendicula (gloss.); κατασ[χ]αστήρ meaning unknown (IG 11: 2, 165, 11 [Delos IIIa]). 5. σχαστηρ-ία f. `trigger, release in mechanisms etc.' (Arist., Ph. Bel., Hero, Plb. etc.; Scheller Oxytonierung 58 n. 4); - ιον n. `lancet' ( Hippiatr.).Etymology: As orig. meaning is above assumed as usual `make an incision, tear open', from where `open, let loose etc.'; the word would be esp. characteristic for the language of the physician. Also a basic meaning `let loose, free v. t.' sceems however possible, while the usual professional expression φλέβα σχάσαι in MLG āderlāten `let (flow) from the vein' would get a direct agreement. -- As the whole formal system is clearly built on the aor. σχάσαι, from which σχάζω, σχάω as well as all other verbal and nominal forms, the etymolog has to start from this. A certain non-Greek agreement has not been found. Since Fick 1, 143 a. 567 σχάω is generally compared (Bq, WP. 2, 541 f., Pok. 919f., W.-Hofmann s. sciō) a.o. with Skt. chyati ( anu-, ava-, vi- etc.), ptc. chā-ta-, chi-tá-, caus. chāy-áyati (IE * skeh₂-, *skh₂i̯-) `split, hurt, esp. of the skin' (on the meaning Hoffmann Münch. Stud. 19, 61 ff., on phonetics Hiersche Ten. asp. 103 f., 214f.). To this semant. certainly unobjectionable connection it should be remarked, that of the Skt. verb non-present finite forms, e.g. the full grade s-aorist a-chā-s-it, occur only in the grammarians. The further combinations (s. the lit. above), e.g. with Lat. sciō, are no less hypothetic. -- So σχάσαι Greek innovation (perh. through cross of σχίσαι and ἐάσαι, χαλάσαι v.t.)? Note that σχ- cannot be directly explained from the assumed IE form.Page in Frisk: 2,835-836Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > σχάζω
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29 aveo
1.ăvĕo, ēre, v. a. [from Sanscr. av, to love, to wish; to satisfy one's self, to be content, to do or fare well], to wish, desire earnestly, to long for, crave (syn.: volo, cupio): avere nihil aliud est quam cupere, Paul. ex Fest. p. 14 Müll.: ab ludis animus atque aures avent Avide exspectantes nuntium, Enn. ap. Varr. L. L. 6, § 70 (Trag. v. 70 Vahl.).—Constr. with inf., acc., and absol.(α).With inf.:(β).te imitari aveo,
Lucr. 3, 6:Illud in his quoque te rebus cognoscere avemus,
id. 2, 216:res exponere,
id. 4, 778:rationem reddere,
id. 3, 259:discedere aventes,
id. 4, 1203:Non est mihi tempus aventi Ponere signa novis praeceptis,
Hor. S. 2, 4, 1; 2, 6, 99:propiusque accedere aventi figere pectora,
Ov. M. 2, 503:valde aveo scire quid agas,
Cic. Att. 1, 15; 2, 18; id. Fin. 2, 14, 46; id. Off. 1, 4, 13; id. Div. 1, 6, 11:Jam mens praetrepidans avet vagari,
Cat. 46, 7:avet (ara) spargier agno,
Hor. C. 4, 11, 7:ipsum L. Paulum omnium oculi conspicere urbem curru ingredientem avent,
Liv. 45, 39, 8; 33, 32, 8; Col. 3, 21, 6:avebat animus antire statimque memorare exitus,
Tac. A. 4, 71; 12, 36.—With acc.:(γ).quia semper aves quod abest, praesentia temnis,
Lucr. 3, 957; so id. 3, 1082; 3, 1083:parto, quod avebas,
Hor. S. 1, 1, 94:aveo genus legationis ut, etc.,
Cic. Att. 15, 11 fin. (acc. to conj. of Gronov.; so B. and K.; v. Orell. ad h. l.); Sil. 9, 371.—Absol.:II.Et mora, quae fluvios passim refrenat aventes,
which restrains the eager river, Lucr. 6, 531, where Lachm. and Munro read euntīs:Talem dira sibi scelerisque dolique ministram Quaerit avens,
Val. Fl. 2, 123; Aur. Vict. Caes. 3.—Avens = libens, Laev. ap. Gell. 19, 7.— ăventer, adv., eagerly, earnestly (post - class.), Sid. Ep. 2, 2; v. Amm. 18, 5 and 19.2.ăvĕo (or, acc. to Quint. 1, 6, 21, hă-vĕo; cf. Spald. ad l. l. and Schneid. Gr. 1, p. 185), ēre, v. n. [v. 1. aveo init. ], to be or fare well; except once in Mamert., used only in the imper. ave, aveto, avete, and inf. avere, as a form of salutation, both at meeting and separating, like salve and chaire (hence, Fest. p. 13 explains it by gaudeo).I.In gen., Hail! God bless thee, farewell! adieu (prob. not used by Cic.): Caesar simulatque, Have, mihi dixit, statim exposuit, [p. 214] i. e. had saluted me, Cael. ap. Cic. Fam. 8, 16, 4:II.numquam dicis Ave, sed reddis etc.,
Mart. 3, 95, 1:Ave! gratiā plena, Dominus tecum!
Vulg. Luc. 1, 28:Jesus occurrit illis dicens Avete!
ib. Matt. 28, 9.—In mock homage (eccl. Lat.): dixit Ave! Rabbi,
Vulg. Matt. 26, 49; 27, 29; ib. Marc. 15, 18; ib. Joan. 19, 3.—Haveto at the end of a letter, Cato ap. Sall. C. 35, 6; and Ave at the beginning, August. ap. Gell. 15, 7, 3:Marcus avere jubet,
Mart. 3, 5, 10 al. —Esp.A.As a morning greeting (diff. from vale, a greeting at separating in the evening; cf. Suet. Galb. 4:B.ut liberti servique mane salvere, vesperi valere sibi singuli dicerent): et matutinum portat ineptus ave,
Mart. 1, 56, 6; 1, 56, 109 fin.; 4, 79, 4; 7, 39, 2.—As a farewell to the dead, = vale: Atque in perpetuom, frater, ave atque vale, *Cat. 101, 10;C.and so frequently in inscriptions,
Inscr. Orell. 2663; 4732; 4734; 4735;4742. But in Martial avere is distinguished, as a greeting to the living, from valere, a greeting to the dead: Jam satis est, Afer: non vis avere: vale!
Mart. 9, 7, 4. And thus the ambiguity of avere in the anecdote in Suet. Claud. 21 is to be explained: Emissurus (Claudius) Fucinum lacum naumachiam ante commisit. Sed cum proclamantibus naumachiariis, Ave ( farewell), Imperator, morituri te salutant: respondisset, Avete vos (i. e. as dying), neque post hanc vocem, quasi venia data (since they interpreted the exclamation as live!), quisquam dimicare vellet, etc.—As a mere expression of goodwill (eccl. Lat.):► As finite verb: aveo plane Imperator et avebo.nec Ave ei dixeritis,
nor bid him God-speed, Vulg. 2 Joan. 10, 11... cum is avere jubeat, qui jam fecit, ut averem, Mamert. Grat. Act. ad Julian. -
30 haveo
1.ăvĕo, ēre, v. a. [from Sanscr. av, to love, to wish; to satisfy one's self, to be content, to do or fare well], to wish, desire earnestly, to long for, crave (syn.: volo, cupio): avere nihil aliud est quam cupere, Paul. ex Fest. p. 14 Müll.: ab ludis animus atque aures avent Avide exspectantes nuntium, Enn. ap. Varr. L. L. 6, § 70 (Trag. v. 70 Vahl.).—Constr. with inf., acc., and absol.(α).With inf.:(β).te imitari aveo,
Lucr. 3, 6:Illud in his quoque te rebus cognoscere avemus,
id. 2, 216:res exponere,
id. 4, 778:rationem reddere,
id. 3, 259:discedere aventes,
id. 4, 1203:Non est mihi tempus aventi Ponere signa novis praeceptis,
Hor. S. 2, 4, 1; 2, 6, 99:propiusque accedere aventi figere pectora,
Ov. M. 2, 503:valde aveo scire quid agas,
Cic. Att. 1, 15; 2, 18; id. Fin. 2, 14, 46; id. Off. 1, 4, 13; id. Div. 1, 6, 11:Jam mens praetrepidans avet vagari,
Cat. 46, 7:avet (ara) spargier agno,
Hor. C. 4, 11, 7:ipsum L. Paulum omnium oculi conspicere urbem curru ingredientem avent,
Liv. 45, 39, 8; 33, 32, 8; Col. 3, 21, 6:avebat animus antire statimque memorare exitus,
Tac. A. 4, 71; 12, 36.—With acc.:(γ).quia semper aves quod abest, praesentia temnis,
Lucr. 3, 957; so id. 3, 1082; 3, 1083:parto, quod avebas,
Hor. S. 1, 1, 94:aveo genus legationis ut, etc.,
Cic. Att. 15, 11 fin. (acc. to conj. of Gronov.; so B. and K.; v. Orell. ad h. l.); Sil. 9, 371.—Absol.:II.Et mora, quae fluvios passim refrenat aventes,
which restrains the eager river, Lucr. 6, 531, where Lachm. and Munro read euntīs:Talem dira sibi scelerisque dolique ministram Quaerit avens,
Val. Fl. 2, 123; Aur. Vict. Caes. 3.—Avens = libens, Laev. ap. Gell. 19, 7.— ăventer, adv., eagerly, earnestly (post - class.), Sid. Ep. 2, 2; v. Amm. 18, 5 and 19.2.ăvĕo (or, acc. to Quint. 1, 6, 21, hă-vĕo; cf. Spald. ad l. l. and Schneid. Gr. 1, p. 185), ēre, v. n. [v. 1. aveo init. ], to be or fare well; except once in Mamert., used only in the imper. ave, aveto, avete, and inf. avere, as a form of salutation, both at meeting and separating, like salve and chaire (hence, Fest. p. 13 explains it by gaudeo).I.In gen., Hail! God bless thee, farewell! adieu (prob. not used by Cic.): Caesar simulatque, Have, mihi dixit, statim exposuit, [p. 214] i. e. had saluted me, Cael. ap. Cic. Fam. 8, 16, 4:II.numquam dicis Ave, sed reddis etc.,
Mart. 3, 95, 1:Ave! gratiā plena, Dominus tecum!
Vulg. Luc. 1, 28:Jesus occurrit illis dicens Avete!
ib. Matt. 28, 9.—In mock homage (eccl. Lat.): dixit Ave! Rabbi,
Vulg. Matt. 26, 49; 27, 29; ib. Marc. 15, 18; ib. Joan. 19, 3.—Haveto at the end of a letter, Cato ap. Sall. C. 35, 6; and Ave at the beginning, August. ap. Gell. 15, 7, 3:Marcus avere jubet,
Mart. 3, 5, 10 al. —Esp.A.As a morning greeting (diff. from vale, a greeting at separating in the evening; cf. Suet. Galb. 4:B.ut liberti servique mane salvere, vesperi valere sibi singuli dicerent): et matutinum portat ineptus ave,
Mart. 1, 56, 6; 1, 56, 109 fin.; 4, 79, 4; 7, 39, 2.—As a farewell to the dead, = vale: Atque in perpetuom, frater, ave atque vale, *Cat. 101, 10;C.and so frequently in inscriptions,
Inscr. Orell. 2663; 4732; 4734; 4735;4742. But in Martial avere is distinguished, as a greeting to the living, from valere, a greeting to the dead: Jam satis est, Afer: non vis avere: vale!
Mart. 9, 7, 4. And thus the ambiguity of avere in the anecdote in Suet. Claud. 21 is to be explained: Emissurus (Claudius) Fucinum lacum naumachiam ante commisit. Sed cum proclamantibus naumachiariis, Ave ( farewell), Imperator, morituri te salutant: respondisset, Avete vos (i. e. as dying), neque post hanc vocem, quasi venia data (since they interpreted the exclamation as live!), quisquam dimicare vellet, etc.—As a mere expression of goodwill (eccl. Lat.):► As finite verb: aveo plane Imperator et avebo.nec Ave ei dixeritis,
nor bid him God-speed, Vulg. 2 Joan. 10, 11... cum is avere jubeat, qui jam fecit, ut averem, Mamert. Grat. Act. ad Julian. -
31 П-639
ПУСТЬ (ПУСКАЙ) СЕБЕ ПУСТЬ (ПУСКАЙ) ЕГО (ЕЁ, ИХ) (Particle these forms only often foil. by a finite verb form fixed WO(used to express the speaker's indifference to, acceptance of, or consent to another's action) one may do or continue to do sth.: let him ( her, them) (do sth. (keep doing sth.)).«Услышат... хозяйка подумает, что я в самом деле хочу уехать...» - «Ну, так что ж? Пусть ее думает!» (Гончаров 1). "They may hear you...My landlady may think,.that I really mean to go away." "Well, what of it? Let her!" (1b).Те, что раньше знали дядю Сандро, но теперь завидовали, проходили, делая вид, что не замечают его. Но дядя Сандро на них не обижался, пусть себе идут, всем не угодишь своим возвышением (Искандер 3). Those who had known Uncle Sandro before, but now envied him, walked on by, pretending not to notice him. But Uncle Sandro did not take offense: Let them go about their business, you can't please everyone by being moved up (3a). -
32 пускай его
[Particle; these forms only; often foll. by a finite verb form; fixed WO]=====⇒ (used to express the speakers indifference to, acceptance of, or consent to another's action) one may do or continue to do sth.:- let him ( her, them) (do sth. <keep doing sth.>).♦ "Услышат... хозяйка подумает, что я в самом деле хочу уехать..." - "Ну, так что ж? Пусть ее думает!" (Гончаров 1). "They may hear you...My landlady may think,.that I really mean to go away." "Well, what of it? Let her!" (1b).♦ Те, что раньше знали дядю Сандро, но теперь завидовали, проходили, делая вид, что не замечают его. Но дядя Сандро на них не обижался, пусть себе идут, всем не угодишь своим возвышением (Искандер 3). Those who had known Uncle Sandro before, but now envied him, walked on by, pretending not to notice him. But Uncle Sandro did not take offense: Let them go about their business, you can't please everyone by being moved up (3a).Большой русско-английский фразеологический словарь > пускай его
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33 пускай ее
[Particle; these forms only; often foll. by a finite verb form; fixed WO]=====⇒ (used to express the speakers indifference to, acceptance of, or consent to another's action) one may do or continue to do sth.:- let him ( her, them) (do sth. <keep doing sth.>).♦ "Услышат... хозяйка подумает, что я в самом деле хочу уехать..." - "Ну, так что ж? Пусть ее думает!" (Гончаров 1). "They may hear you...My landlady may think,.that I really mean to go away." "Well, what of it? Let her!" (1b).♦ Те, что раньше знали дядю Сандро, но теперь завидовали, проходили, делая вид, что не замечают его. Но дядя Сандро на них не обижался, пусть себе идут, всем не угодишь своим возвышением (Искандер 3). Those who had known Uncle Sandro before, but now envied him, walked on by, pretending not to notice him. But Uncle Sandro did not take offense: Let them go about their business, you can't please everyone by being moved up (3a).Большой русско-английский фразеологический словарь > пускай ее
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34 пускай их
[Particle; these forms only; often foll. by a finite verb form; fixed WO]=====⇒ (used to express the speakers indifference to, acceptance of, or consent to another's action) one may do or continue to do sth.:- let him ( her, them) (do sth. <keep doing sth.>).♦ "Услышат... хозяйка подумает, что я в самом деле хочу уехать..." - "Ну, так что ж? Пусть ее думает!" (Гончаров 1). "They may hear you...My landlady may think,.that I really mean to go away." "Well, what of it? Let her!" (1b).♦ Те, что раньше знали дядю Сандро, но теперь завидовали, проходили, делая вид, что не замечают его. Но дядя Сандро на них не обижался, пусть себе идут, всем не угодишь своим возвышением (Искандер 3). Those who had known Uncle Sandro before, but now envied him, walked on by, pretending not to notice him. But Uncle Sandro did not take offense: Let them go about their business, you can't please everyone by being moved up (3a).Большой русско-английский фразеологический словарь > пускай их
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35 пускай себе
[Particle; these forms only; often foll. by a finite verb form; fixed WO]=====⇒ (used to express the speakers indifference to, acceptance of, or consent to another's action) one may do or continue to do sth.:- let him ( her, them) (do sth. <keep doing sth.>).♦ "Услышат... хозяйка подумает, что я в самом деле хочу уехать..." - "Ну, так что ж? Пусть ее думает!" (Гончаров 1). "They may hear you...My landlady may think,.that I really mean to go away." "Well, what of it? Let her!" (1b).♦ Те, что раньше знали дядю Сандро, но теперь завидовали, проходили, делая вид, что не замечают его. Но дядя Сандро на них не обижался, пусть себе идут, всем не угодишь своим возвышением (Искандер 3). Those who had known Uncle Sandro before, but now envied him, walked on by, pretending not to notice him. But Uncle Sandro did not take offense: Let them go about their business, you can't please everyone by being moved up (3a).Большой русско-английский фразеологический словарь > пускай себе
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36 пусть его
[Particle; these forms only; often foll. by a finite verb form; fixed WO]=====⇒ (used to express the speakers indifference to, acceptance of, or consent to another's action) one may do or continue to do sth.:- let him ( her, them) (do sth. <keep doing sth.>).♦ "Услышат... хозяйка подумает, что я в самом деле хочу уехать..." - "Ну, так что ж? Пусть ее думает!" (Гончаров 1). "They may hear you...My landlady may think,.that I really mean to go away." "Well, what of it? Let her!" (1b).♦ Те, что раньше знали дядю Сандро, но теперь завидовали, проходили, делая вид, что не замечают его. Но дядя Сандро на них не обижался, пусть себе идут, всем не угодишь своим возвышением (Искандер 3). Those who had known Uncle Sandro before, but now envied him, walked on by, pretending not to notice him. But Uncle Sandro did not take offense: Let them go about their business, you can't please everyone by being moved up (3a).Большой русско-английский фразеологический словарь > пусть его
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37 пусть ее
[Particle; these forms only; often foll. by a finite verb form; fixed WO]=====⇒ (used to express the speakers indifference to, acceptance of, or consent to another's action) one may do or continue to do sth.:- let him ( her, them) (do sth. <keep doing sth.>).♦ "Услышат... хозяйка подумает, что я в самом деле хочу уехать..." - "Ну, так что ж? Пусть ее думает!" (Гончаров 1). "They may hear you...My landlady may think,.that I really mean to go away." "Well, what of it? Let her!" (1b).♦ Те, что раньше знали дядю Сандро, но теперь завидовали, проходили, делая вид, что не замечают его. Но дядя Сандро на них не обижался, пусть себе идут, всем не угодишь своим возвышением (Искандер 3). Those who had known Uncle Sandro before, but now envied him, walked on by, pretending not to notice him. But Uncle Sandro did not take offense: Let them go about their business, you can't please everyone by being moved up (3a).Большой русско-английский фразеологический словарь > пусть ее
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38 пусть их
[Particle; these forms only; often foll. by a finite verb form; fixed WO]=====⇒ (used to express the speakers indifference to, acceptance of, or consent to another's action) one may do or continue to do sth.:- let him ( her, them) (do sth. <keep doing sth.>).♦ "Услышат... хозяйка подумает, что я в самом деле хочу уехать..." - "Ну, так что ж? Пусть ее думает!" (Гончаров 1). "They may hear you...My landlady may think,.that I really mean to go away." "Well, what of it? Let her!" (1b).♦ Те, что раньше знали дядю Сандро, но теперь завидовали, проходили, делая вид, что не замечают его. Но дядя Сандро на них не обижался, пусть себе идут, всем не угодишь своим возвышением (Искандер 3). Those who had known Uncle Sandro before, but now envied him, walked on by, pretending not to notice him. But Uncle Sandro did not take offense: Let them go about their business, you can't please everyone by being moved up (3a).Большой русско-английский фразеологический словарь > пусть их
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39 пусть себе
[Particle; these forms only; often foll. by a finite verb form; fixed WO]=====⇒ (used to express the speakers indifference to, acceptance of, or consent to another's action) one may do or continue to do sth.:- let him ( her, them) (do sth. <keep doing sth.>).♦ "Услышат... хозяйка подумает, что я в самом деле хочу уехать..." - "Ну, так что ж? Пусть ее думает!" (Гончаров 1). "They may hear you...My landlady may think,.that I really mean to go away." "Well, what of it? Let her!" (1b).♦ Те, что раньше знали дядю Сандро, но теперь завидовали, проходили, делая вид, что не замечают его. Но дядя Сандро на них не обижался, пусть себе идут, всем не угодишь своим возвышением (Искандер 3). Those who had known Uncle Sandro before, but now envied him, walked on by, pretending not to notice him. But Uncle Sandro did not take offense: Let them go about their business, you can't please everyone by being moved up (3a).Большой русско-английский фразеологический словарь > пусть себе
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