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  • 21 ad

    ad, prep. with acc. (from the fourth century after Christ written also at; Etrusc. suf. -a; Osc. az; Umbr. and Old Lat. ar, as [p. 27] in Eug. Tab., in S. C. de Bacch., as arveho for adveho; arfuerunt, arfuisse, for adfuerunt, etc.; arbiter for adbiter; so, ar me advenias, Plant. Truc. 2, 2, 17; cf. Prisc. 559 P.; Vel. Long. 2232 P.; Fabretti, Glos. Ital. col. 5) [cf. Sanscr. adhi; Goth. and Eng. at; Celt. pref. ar, as armor, i.e. ad mare; Rom. a].
    I.
    As antith. to ab (as in to ex), in a progressive order of relation, ad denotes, first, the direction toward an object; then the reaching of or attaining to it; and finally, the being at or near it.
    A.
    In space.
    1.
    Direction toward, to, toward, and first,
    a.
    Horizontally:

    fugere ad puppim colles campique videntur,

    the hills and fields appear to fly toward the ship, Lucr. 4, 390: meridie umbrae cadunt ad septentrionem, ortu vero ad occasum, to or toward the north and west, Plin. 2, 13, and so often of the geog. position of a place in reference to the points of compass, with the verbs jacere, vergere, spectare, etc.:

    Asia jacet ad meridiem et austrum, Europa ad septentriones et aquiionem,

    Varr. L. L. 5, § 31 Mull.;

    and in Plin. very freq.: Creta ad austrum... ad septentrionem versa, 4, 20: ad Atticam vergente, 4, 21 al.—Also trop.: animus alius ad alia vitia propensior,

    Cic. Tusc. 4, 37, 81.—
    b.
    In a direction upwards (esp. in the poets, very freq.): manusque sursum ad caelum sustulit, Naev. ap. Non. 116, 30 (B. Pun. p. 13, ed. Vahl.): manus ad caeli templa tendebam lacrimans, Enn. ap. Cic. Div. 1, 20, 40 (Ann. v. 50 ed. Vahl.); cf.:

    duplices tendens ad sidera palmas,

    Verg. A. 1, 93: molem ex profundo saxeam ad caelum vomit, Att. ap. Prisc. 1325 P.: clamor ad caelum volvendus, Enn. ap. Varr. L. L. 7, § 104 Mull. (Ann. v. 520 ed. Vahl.) (cf. with this: tollitur in caelum clamor, Enn. ap. Macr. S. 6, 1, or Ann. v. 422):

    ad caelumque ferat flammai fulgura rursum, of Aetna,

    Lucr. 1, 725; cf. id. 2, 191; 2, 325: sidera sola micant;

    ad quae sua bracchia tendens, etc.,

    Ov. M. 7, 188:

    altitudo pertingit ad caelum,

    Vulg. Dan. 4, 17.—
    c.
    Also in the direction downwards (for the usu. in):

    tardiore semper ad terras omnium quae geruntur in caelo effectu cadente quam visu,

    Plin. 2, 97, 99, § 216.
    2.
    The point or goal at which any thing arrives.
    a.
    Without reference to the space traversed in passing, to, toward (the most common use of this prep.): cum stupro redire ad suos popularis, Naev. ap. Fest. p. 317 Mull. (B. Pun. p. 14 ed. Vahl.):

    ut ex tam alto dignitatis gradu ad superos videatur potius quam ad inferos pervenisse,

    Cic. Lael. 3, 12: ad terras decidat aether, Lucan. 2, 58. —Hence,
    (α).
    With verbs which designate going, coming, moving, bearing, bringing near, adapting, taking, receiving, calling, exciting, admonishing, etc., when the verb is compounded with ad the prep. is not always repeated, but the constr. with the dat. or acc. employed; cf. Rudd. II. pp. 154, 175 n. (In the ante-class. per., and even in Cic., ad is generally repeated with most verbs, as, ad eos accedit, Cic. Sex. Rosc. 8:

    ad Sullam adire,

    id. ib. 25:

    ad se adferre,

    id. Verr. 4, 50:

    reticulum ad naris sibi admovebat,

    id. ib. 5, 27:

    ad laborem adhortantur,

    id. de Sen. 14:

    T. Vectium ad se arcessit,

    id. Verr. 5, 114; but the poets of the Aug. per., and the historians, esp. Tac., prefer the dative; also, when the compound verb contains merely the idea of approach, the constr. with ad and the acc. is employed; but when it designates increase, that with the dat. is more usual: accedit ad urbem, he approaches the city; but, accedit provinciae, it is added to the province.)—
    (β).
    Ad me, te, se, for domum meam, tuam, suam (in Plaut. and Ter. very freq.):

    oratus sum venire ad te huc,

    Plaut. Mil. 5, 1, 12: spectatores plaudite atque ite ad vos comissatum, id. Stich. fin.:

    eamus ad me,

    Ter. Eun. 3, 5, 64:

    ancillas traduce huc ad vos,

    id. Heaut. 4, 4, 22:

    transeundumst tibi ad Menedemum,

    id. 4, 4, 17: intro nos vocat ad sese, tenet intus apud se, Lucil. ap. Charis. p. 86 P.:

    te oro, ut ad me Vibonem statim venias,

    Cic. Att. 3, 3; 16, 10 al.—
    (γ).
    Ad, with the name of a deity in the gen., is elliptical for ad templum or aedem (cf.:

    Thespiadas, quae ad aedem Felicitatis sunt,

    Cic. Verr. 4, 4; id. Phil. 2, 35:

    in aedem Veneris,

    Plaut. Poen. 1, 2, 120;

    in aedem Concordiae,

    Cic. Cat. 3, 9, 21;

    2, 6, 12): ad Dianae,

    to the temple of, Ter. Ad. 4, 2, 43:

    ad Opis,

    Cic. Att. 8, 1, 14:

    ad Castoris,

    id. Quint. 17:

    ad Juturnae,

    id. Clu. 101:

    ad Vestae,

    Hor. S. 1, 9, 35 al.: cf. Rudd. II. p. 41, n. 4, and p. 334.—
    (δ).
    With verbs which denote a giving, sending, informing, submitting, etc., it is used for the simple dat. (Rudd. II. p. 175): litteras dare ad aliquem, to send or write one a letter; and: litteras dare alicui, to give a letter to one; hence Cic. never says, like Caesar and Sall., alicui scribere, which strictly means, to write for one (as a receipt, etc.), but always mittere, scribere, perscribere ad aliquem:

    postea ad pistores dabo,

    Plaut. As. 3, 3, 119:

    praecipe quae ad patrem vis nuntiari,

    id. Capt. 2, 2, 109:

    in servitutem pauperem ad divitem dare,

    Ter. Ph. 4, 3, 48:

    nam ad me Publ. Valerius scripsit,

    Cic. Fam. 14, 2 med.:

    de meis rebus ad Lollium perscripsi,

    id. ib. 5, 3:

    velim domum ad te scribas, ut mihi tui libri pateant,

    id. Att. 4, 14; cf. id. ib. 4, 16:

    ad primam (sc. epistulam) tibi hoc scribo,

    in answer to your first, id. ib. 3, 15, 2:

    ad Q. Fulvium Cons. Hirpini et Lucani dediderunt sese,

    Liv. 27, 15, 1; cf. id. 28, 22, 5.—Hence the phrase: mittere or scribere librum ad aliquem, to dedicate a book to one (Greek, prosphônein):

    has res ad te scriptas, Luci, misimus, Aeli,

    Lucil. Sat. 1, ap. Auct. Her. 4, 12:

    quae institueram, ad te mittam,

    Cic. Q. Fr. 3, 5: ego interea admonitu tuo perfeci sane argutulos libros ad Varronem;

    and soon after: mihi explices velim, maneasne in sententia, ut mittam ad eum quae scripsi,

    Cic. Att. 13, 18; cf. ib. 16; Plin. 1, 19.—So in titles of books: M. Tullii Ciceronis ad Marcum Brutum Orator; M. T. Cic. ad Q. Fratrem Dialogi tres de Oratore, etc.—In the titles of odes and epigrams ad aliquem signifies to, addressed to. —
    (ε).
    With names of towns after verbs of motion, ad is used in answer to the question Whither? instead of the simple acc.; but commonly with this difference, that ad denotes to the vicinity of, the neighborhood of:

    miles ad Capuam profectus sum, quintoque anno post ad Tarentum,

    Cic. de Sen. 4, 10; id. Fam. 3, 81:

    ad Veios,

    Liv. 5, 19; 14, 18; cf. Caes. B. G. 1, 7; id. B. C. 3, 40 al.—Ad is regularly used when the proper name has an appellative in apposition to it:

    ad Cirtam oppidum iter constituunt,

    Sall. J. 81, 2; so Curt. 3, 1, 22; 4, 9, 9;

    or when it is joined with usque,

    Cic. Verr. 2, 1, 34, § 87; id. Deiot, 7, 19.— (When an adjective is added, the simple acc. is used poet., as well as with ad:

    magnum iter ad doctas proficisci cogor Athenas,

    Prop. 3, 21, 1; the simple acc., Ov. H. 2, 83: doctas jam nunc eat, inquit, Athenas).—
    (ζ).
    With verbs which imply a hostile movement toward, or protection in respect to any thing, against = adversus:

    nonne ad senem aliquam fabricam fingit?

    Ter. Heaut. 3, 2, 34:

    Lernaeas pugnet ad hydras,

    Prop. 3, 19, 9: neque quo pacto fallam, nec quem dolum ad eum aut machinam commoliar, old poet in Cic. N. D. 3, 29, 73:

    Belgarum copias ad se venire vidit,

    Caes. B. G. 2, 5; 7, 70:

    ipse ad hostem vehitur,

    Nep. Dat. 4, 5; id. Dion. 5, 4: Romulus ad regem impetus facit (a phrase in which in is commonly found), Liv. 1, 5, 7, and 44, 3, 10:

    aliquem ad hostem ducere,

    Tac. A. 2, 52:

    clipeos ad tela protecti obiciunt,

    Verg. A. 2, 443:

    munio me ad haec tempora,

    Cic. Fam. 9, 18:

    ad hos omnes casus provisa erant praesidia,

    Caes. B. G. 7, 65; 7, 41;

    so with nouns: medicamentum ad aquam intercutem,

    Cic. Off. 3, 24:

    remedium ad tertianam,

    Petr. Sat. 18:

    munimen ad imbris,

    Verg. G. 2, 352:

    farina cum melle ad tussim siccam efficasissima est,

    Plin. 20, 22, 89, § 243:

    ad muliebre ingenium efficaces preces,

    Liv. 1, 9; 1, 19 (in these two passages ad may have the force of apud, Hand).—
    (η).
    The repetition of ad to denote the direction to a place and to a person present in it is rare:

    nunc tu abi ad forum ad herum,

    Plaut. As. 2, 2, 100; cf.:

    vocatis classico ad concilium militibus ad tribunos,

    Liv. 5 47.—(The distinction between ad and in is given by Diom. 409 P., thus: in forum ire est in ipsum forum intrare; ad forum autem ire, in locum foro proximum; ut in tribunal et ad tribunal venire non unum est; quia ad tribunal venit litigator, in tribunal vero praetor aut judex; cf. also Sen. Ep. 73, 14, deus ad homines venit, immo, quod propius est, in homines venit.)—
    b.
    The terminus, with ref. to the space traversed, to, even to, with or without usque, Quint. 10, 7, 16: ingurgitavit usque ad imum gutturem, Naev. ap. Non. 207, 20 (Rib. Com. Rel. p. 30): dictator pervehitur usque ad oppidum, Naev. ap. Varr. L. L. 5, § 153 Mull. (B. Pun. p. 16 ed. Vahl.):

    via pejor ad usque Baii moenia,

    Hor. S. 1, 5, 96; 1, 1, 97:

    rigidum permanat frigus ad ossa,

    Lucr. 1, 355; 1, 969:

    cum sudor ad imos Manaret talos,

    Hor. S. 1, 9, 10:

    ut quantum posset, agmen ad mare extenderet,

    Curt. 3, 9, 10:

    laeva pars ad pectus est nuda,

    id. 6, 5, 27 al. —Hence the Plinian expression, petere aliquid (usque) ad aliquem, to seek something everywhere, even with one:

    ut ad Aethiopas usque peteretur,

    Plin. 36, 6, 9, § 51 (where Jan now reads ab Aethiopia); so,

    vestis ad Seras peti,

    id. 12, 1, 1.— Trop.:

    si quid poscam, usque ad ravim poscam,

    Plaut. Aul. 2, 5, 10:

    deverberasse usque ad necem,

    Ter. Phorm. 2, 2, 13;

    without usque: hic ad incitas redactus,

    Plaut. Trin. 2, 4, 136; 4, 2, 52; id. Poen. 4, 2, 85; illud ad incitas cum redit atque internecionem, Lucil. ap. Non. 123, 20:

    virgis ad necem caedi,

    Cic. Verr. 2, 3, 29, § 70; so Hor. S. 1, 2, 42; Liv. 24, 38, 9; Tac. A. 11, 37; Suet. Ner. 26; id. Dom. 8 al.
    3.
    Nearness or proximity in gen. = apud, near to, by, at, close by (in anteclass. per. very freq.; not rare later, esp. in the historians): pendent peniculamenta unum ad quemque pedum, trains are suspended at each foot, Enn. ap. Non. 149, 33 (Ann. v. 363 ed. Vahl.):

    ut in servitute hic ad suum maneat patrem,

    Plaut. Capt. prol. 49; cf. id. ib. 2, 3, 98;

    3, 5, 41: sol quasi flagitator astat usque ad ostium,

    stands like a creditor continually at the door, id. Most. 3, 2, 81 (cf. with same force, Att. ap. Non. 522, 25;

    apud ipsum astas): ad foris adsistere,

    Cic. Verr. 1, 66; id. Arch. 24:

    astiterunt ad januam,

    Vulg. Act. 10, 17:

    non adest ad exercitum,

    Plaut. Am. 1, 3, 6; cf. ib. prol. 133:

    aderant ad spectaculum istud,

    Vulg. Luc. 23, 48: has (testas) e fenestris in caput Deiciunt, qui prope ad ostium adspiraverunt, Lucil. ap. Non. 288, 31:

    et nec opinanti Mors ad caput adstitit,

    Lucr. 3, 959:

    quod Romanis ad manum domi supplementum esset,

    at hand, Liv. 9, 19, 6:

    haec arma habere ad manum,

    Quint. 12, 5, 1:

    dominum esse ad villam,

    Cic. Sull. 20; so id. Verr. 2, 21:

    errantem ad flumina,

    Verg. E. 6, 64; Tib. 1, 10, 38; Plin. 7, 2, § 12; Vitr. 7, 14; 7, 12; and ellipt. (cf. supra, 2. g):

    pecunia utinam ad Opis maneret!

    Cic. Phil. 1, 17.—Even of persons:

    qui primum pilum ad Caesarem duxerat (for apud),

    Caes. B. G. 6, 38; so id. ib. 1, 31; 3, 9; 5, 53; 7, 5; id. B. C. 3, 60:

    ad inferos poenas parricidii luent,

    among, Cic. Phil. 14, 13:

    neque segnius ad hostes bellum apparatur,

    Liv. 7, 7, 4: pugna ad Trebiam, ad Trasimenum, ad Cannas, etc., for which Liv. also uses the gen.:

    si Trasimeni quam Trebiae, si Cannarum quam Trasimeni pugna nobilior esset, 23, 43, 4.—Sometimes used to form the name of a place, although written separately, e. g. ad Murcim,

    Varr. L. L. 5, § 154:

    villa ad Gallinas, a villa on the Flaminian Way,

    Plin. 15, 30, 40, § 37: ad urbem esse (of generals), to remain outside the city (Rome) until permission was given for a triumph:

    “Esse ad urbem dicebantur, qui cum potestate provinciali aut nuper e provincia revertissent, aut nondum in provinciam profecti essent... solebant autem, qui ob res in provincia gestas triumphum peterent, extra urbem exspectare, donec, lege lata, triumphantes urbem introire possent,”

    Manut. ad Cic. Fam. 3, 8.—So sometimes with names of towns and verbs of rest:

    pons, qui erat ad Genavam,

    Caes. B. G. 1, 7:

    ad Tibur mortem patri minatus est,

    Cic. Phil. 6, 4, 10:

    conchas ad Caietam legunt,

    id. Or. 2, 6:

    ad forum esse,

    to be at the market, Plaut. Ps. 4, 7, 136; id. Most. 3, 2, 158; cf. Ter. Ph. 4, 2, 8; id. And. 1, 5, 19.—Hence, adverb., ad dextram (sc. manum, partem), ad laevam, ad sinistram, to the right, to the left, or on the right, on the left:

    ad dextram,

    Att. Rib. Trag. Rel. p. 225; Plaut. Poen. 3, 4, 1; Ter. Ad. 4, 2, 44; Cic. Univ. 13; Caes. B. C. 1, 69:

    ad laevam,

    Enn. Rib. Trag. Rel. p. 51; Att. ib. p. 217: ad sinistram, Ter. [p. 28] Ad. 4, 2, 43 al.:

    ad dextram... ad laevam,

    Liv. 40, 6;

    and with an ordinal number: cum plebes ad tertium milliarium consedisset,

    at the third milestone, Cic. Brut. 14, 54, esp. freq. with lapis:

    sepultus ad quintum lapidem,

    Nep. Att. 22, 4; so Liv. 3, 69 al.; Tac. H. 3, 18; 4, 60 (with apud, Ann. 1, 45; 3, 45; 15, 60) al.; cf. Rudd. II. p. 287.
    B.
    In time, analogous to the relations given in A.
    1.
    Direction toward, i. e. approach to a definite point of time, about, toward:

    domum reductus ad vesperum,

    toward evening, Cic. Lael. 3, 12:

    cum ad hiemem me ex Cilicia recepissem,

    toward winter, id. Fam. 3, 7.—
    2.
    The limit or boundary to which a space of time extends, with and without usque, till, until, to, even to, up to:

    ego ad illud frugi usque et probus fui,

    Plaut. Most. 1, 2, 53:

    philosophia jacuit usque ad hanc aetatem,

    Cic. Tusc. 1, 3, 5; id. de Sen. 14:

    quid si hic manebo potius ad meridiem,

    Plaut. Most. 3, 1, 55; so id. Men. 5, 7, 33; id. Ps. 1, 5, 116; id. As. 2, 1, 5:

    ad multam noctem,

    Cic. de Sen. 14:

    Sophocles ad summam senectutem tragoedias fecit,

    id. ib. 2; cf. id. Rep. 1, 1:

    Alexandream se proficisci velle dixit (Aratus) remque integram ad reditum suum jussit esse,

    id. Off. 2, 23, 82:

    bestiae ex se natos amant ad quoddam tempus,

    id. Lael. 8; so id. de Sen. 6; id. Somn. Sc. 1 al. —And with ab or ab-usque, to desig. the whole period of time passed away:

    ab hora octava ad vesperum secreto collocuti sumus,

    Cic. Att. 7, 8:

    usque ab aurora ad hoc diei,

    Plaut. Poen. 1, 2, 8.—
    3.
    Coincidence with a point of time, at, on, in, by:

    praesto fuit ad horam destinatam,

    at the appointed hour, Cic. Tusc. 5, 22:

    admonuit ut pecuniam ad diem solverent,

    on the day of payment, id. Att. 16, 16 A:

    nostra ad diem dictam fient,

    id. Fam. 16, 10, 4; cf. id. Verr. 2, 2, 5: ad lucem denique arte et graviter dormitare coepisse, at (not toward) daybreak, id. Div. 1, 28, 59; so id. Att. 1, 3, 2; 1, 4, 3; id. Fin. 2, 31, 103; id. Brut. 97, 313:

    ad id tempus,

    Caes. B. C. 1, 24; Sall. J. 70, 5; Tac. A. 15, 60; Suet. Aug. 87; Domit. 17, 21 al.
    C.
    The relations of number.
    1.
    An approximation to a sum designated, near, near to, almost, about, toward (cf. Gr. epi, pros with acc. and the Fr. pres de, a peu pres, presque) = circiter (Hand, Turs. I. p. 102):

    ad quadraginta eam posse emi minas,

    Plaut. Ep. 2, 2, 111:

    nummorum Philippum ad tria milia,

    id. Trin. 1, 2, 115; sometimes with quasi added:

    quasi ad quadraginta minas,

    as it were about, id. Most. 3, 1, 95; so Ter. Heaut. 1, 1, 93:

    sane frequentes fuimus omnino ad ducentos,

    Cic. Q. Fr. 2, 1:

    cum annos ad quadraginta natus esset,

    id. Clu. 40, 110:

    ad hominum milia decem,

    Caes. B. G. 1, 4:

    oppida numero ad duodecim, vicos ad quadringentos,

    id. ib. 1, 5.—In the histt. and post-Aug. authors ad is added adverbially in this sense (contrary to Gr. usage, by which amphi, peri, and eis with numerals retain their power as prepositions): ad binum milium numero utrinque sauciis factis, Sisenn. ap. Non. 80, 4:

    occisis ad hominum milibus quattuor,

    Caes. B. G. 2, 33:

    ad duorum milium numero ceciderunt,

    id. B. C. 3, 53:

    ad duo milia et trecenti occisi,

    Liv. 10, 17, 8; so id. 27, 12, 16; Suet. Caes. 20; cf. Rudd. II. p. 334.—
    2.
    The terminus, the limit, to, unto, even to, a designated number (rare):

    ranam luridam conicere in aquam usque quo ad tertiam partem decoxeris,

    Varr. R. R. 1, 2, 26; cf. App. Herb. 41:

    aedem Junonis ad partem dimidiam detegit,

    even to the half, Liv. 42, 3, 2:

    miles (viaticum) ad assem perdiderat,

    to a farthing, to the last farthing, Hor. Ep. 2, 2, 27; Plin. Ep. 1, 15:

    quid ad denarium solveretur,

    Cic. Quint. 4.—The phrase omnes ad unum or ad unum omnes, or simply ad unum, means lit. all to one, i. e. all together, all without exception; Gr. hoi kath hena pantes (therefore the gender of unum is changed according to that of omnes): praetor omnes extra castra, ut stercus, foras ejecit ad unum, Lucil. ap. Non. 394, 22:

    de amicitia omnes ad unum idem sentiunt,

    Cic. Lael. 23:

    ad unum omnes cum ipso duce occisi sunt,

    Curt. 4, 1, 22 al.:

    naves Rhodias afflixit ita, ut ad unam omnes constratae eliderentur,

    Caes. B. C. 3, 27; onerariae omnes ad unam a nobis sunt exceptae, Cic. Fam. 12, 14 (cf. in Gr. hoi kath hena; in Hebr., Exod. 14, 28).— Ad unum without omnes:

    ego eam sententiam dixi, cui sunt assensi ad unum,

    Cic. Fam. 10, 16:

    Juppiter omnipotens si nondum exosus ad unum Trojanos,

    Verg. A. 5, 687.
    D.
    In the manifold relations of one object to another.
    1.
    That in respect of or in regard to which a thing avails, happens, or is true or important, with regard to, in respect of, in relation to, as to, to, in.
    a.
    With verbs:

    ad omnia alia aetate sapimus rectius,

    in respect to all other things we grow wiser by age, Ter. Ad. 5, 3, 45:

    numquam ita quisquam bene ad vitam fuat,

    id. ib. 5, 4, 1:

    nil ibi libatum de toto corpore (mortui) cernas ad speciem, nil ad pondus,

    that nothing is lost in form or weight, Lucr. 3, 214; cf. id. 5, 570; Cic. Verr. 2, 1, 21, § 58; id. Mur. 13, 29: illi regi Cyro subest, ad immutandi animi licentiam, crudelissimus ille Phalaris, in that Cyrus, in regard to the liberty of changing his disposition (i. e. not in reality, but inasmuch as he is at liberty to lay aside his good character, and assume that of a tyrant), there is concealed another cruel Phalaris, Cic. Rep. 1, 28:

    nil est ad nos,

    is nothing to us, concerns us not, Lucr. 3, 830; 3, 845:

    nil ad me attinet,

    Ter. Ad. 1, 2, 54:

    nihil ad rem pertinet,

    Cic. Caecin. 58;

    and in the same sense elliptically: nihil ad Epicurum,

    id. Fin. 1, 2, 5; id. Pis. 68:

    Quid ad praetorem?

    id. Verr. 1, 116 (this usage is not to be confounded with that under 4.).—
    b.
    With adjectives:

    ad has res perspicax,

    Ter. Heaut. 2, 3, 129:

    virum ad cetera egregium,

    Liv. 37, 7, 15:

    auxiliaribus ad pugnam non multum Crassus confidebat,

    Caes. B. G. 3, 25:

    ejus frater aliquantum ad rem est avidior,

    Ter. Eun. 1, 2, 51; cf. id. And. 1, 2, 21; id. Heaut. 2, 3, 129:

    ut sit potior, qui prior ad dandum est,

    id. Phorm. 3, 2, 48:

    difficilis (res) ad credendum,

    Lucr. 2, 1027:

    ad rationem sollertiamque praestantior,

    Cic. N. D. 2, 62; so id. Leg. 2, 13, 33; id. Fin. 2, 20, 63; id. Rosc. Am. 30, 85; id. Font. 15; id. Cat. 1, 5, 12; id. de Or. 1, 25, 113; 1, 32, 146; 2, 49, 200; id. Fam. 3, 1, 1; Liv. 9, 16, 13; Tac. A. 12, 54 al.—
    c.
    With nouns:

    prius quam tuum, ut sese habeat, animum ad nuptias perspexerit,

    before he knew your feeling in regard to the marriage, Ter. And. 2, 3, 4 (cf. Gr. hopôs echei tis pros ti):

    mentis ad omnia caecitas,

    Cic. Tusc. 3, 5, 11:

    magna vis est fortunae in utramque partem vel ad secundas res vel ad adversas,

    id. Off. 2, 6; so id. Par. 1:

    ad cetera paene gemelli,

    Hor. Ep. 1, 10, 3.—So with acc. of gerund instead of the gen. from the same vb.:

    facultas ad scribendum, instead of scribendi,

    Cic. Font. 6;

    facultas ad agendum,

    id. de Imp. Pomp. 1, 2: cf. Rudd. II. p. 245.—
    d.
    In gramm.: nomina ad aliquid dicta, nouns used in relation to something, i. e. which derive their significance from their relation to another object: quae non possunt intellegi sola, ut pater, mater;

    jungunt enim sibi et illa propter quae intelleguntur,

    Charis. 129 P.; cf. Prisc. 580 ib.—
    2.
    With words denoting measure, weight, manner, model, rule, etc., both prop. and fig., according to, agreeably to, after (Gr. kata, pros):

    columnas ad perpendiculum exigere,

    Cic. Mur. 77:

    taleis ferreis ad certum pondus examinatis,

    Caes. B. G. 5, 12: facta sunt ad certam formam. Lucr. 2, 379:

    ad amussim non est numerus,

    Varr. 2, 1, 26:

    ad imaginem facere,

    Vulg. Gen. 1, 26:

    ad cursus lunae describit annum,

    Liv. 1, 19:

    omnia ad diem facta sunt,

    Caes. B. G. 2, 5:

    Id ad similitudinem panis efficiebant,

    id. B. C. 3, 48; Vulg. Gen. 1, 26; id. Jac. 3, 9:

    ad aequos flexus,

    at equal angles, Lucr. 4, 323: quasi ad tornum levantur, to or by the lathe, id. 4, 361:

    turres ad altitudiem valli,

    Caes. B. G. 5, 42; Liv. 39, 6:

    ad eandem crassitudinem structi,

    id. 44, 11:

    ad speciem cancellorum scenicorum,

    with the appearance of, like, Varr. R. R. 3, 5, 8:

    stagnum maris instar, circumseptum aedificiis ad urbium speciem,

    Suet. Ner. 31:

    lascivum pecus ludens ad cantum,

    Liv. Andron. Rib. Trag. Rel. p. 1:

    canere ad tibiam,

    Cic. Tusc. 4, 2: canere ad tibicinem, id. ib. 1, 2 (cf.:

    in numerum ludere,

    Verg. E. 6, 28; id. G. 4, 175):

    quod ad Aristophanis lucernam lucubravi,

    Varr. L. L. 5, § 9 Mull.: carmen castigare ad unguem, to perfection (v. unguis), Hor. A. P. 294:

    ad unguem factus homo,

    a perfect gentleman, id. S. 1, 5, 32 (cf. id. ib. 2, 7, 86):

    ad istorum normam sapientes,

    Cic. Lael. 5, 18; id. Mur. 3:

    Cyrus non ad historiae fidem scriptus, sed ad effigiem justi imperii,

    id. Q. Fr. 1, 1, 8:

    exercemur in venando ad similitudinem bellicae disciplinae,

    id. N. D. 2, 64, 161: so,

    ad simulacrum,

    Liv. 40, 6:

    ad Punica ingenia,

    id. 21, 22:

    ad L. Crassi eloquentiam,

    Cic. Var. Fragm. 8:

    omnia fient ad verum,

    Juv. 6, 324:

    quid aut ad naturam aut contra sit,

    Cic. Fin. 1, 9, 30:

    ad hunc modum institutus est,

    id. Tusc. 2, 3; Caes. B. G. 2, 31; 3, 13:

    ad eundem istunc modum,

    Ter. Ad. 3, 3, 70:

    quem ad modum, q. v.: ad istam faciem est morbus, qui me macerat,

    of that kind, Plaut. Cist. 1, 1, 73; id. Merc. 2, 3, 90; cf.

    91: cujus ad arbitrium copia materiai cogitur,

    Lucr. 2, 281:

    ad eorum arbitrium et nutum totos se fingunt,

    to their will and pleasure, Cic. Or. 8, 24; id. Quint. 71:

    ad P. Lentuli auctoritatem Roma contendit,

    id. Rab. Post. 21:

    aliae sunt legati partes, aliae imperatoris: alter omnia agere ad praescriptum, alter libere ad summam rerum consulere debet,

    Caes. B. C. 3, 51:

    rebus ad voluntatem nostram fluentibus,

    Cic. Off. 1, 26:

    rem ad illorum libidinem judicarunt,

    id. Font. 36:

    ad vulgi opinionem,

    id. Off. 3, 21.—So in later Lat. with instar:

    ad instar castrorum,

    Just. 36, 3, 2:

    scoparum,

    App. M. 9, p. 232:

    speculi,

    id. ib. 2, p. 118: ad hoc instar mundi, id. de Mundo, p. 72.—Sometimes, but very rarely, ad is used absol. in this sense (so also very rarely kata with acc., Xen. Hell. 2, 3; Luc. Dial. Deor. 8): convertier ad nos, as we (are turned), Lucr. 4, 317:

    ad navis feratur,

    like ships, id. 4, 897 Munro. —With noun:

    ad specus angustiac vallium,

    like caves, Caes. B. C. 3, 49.—Hence,
    3.
    With an object which is the cause or reason, in conformity to which, from which, or for which, any thing is or is done.
    a.
    The moving cause, according to, at, on, in consequence of:

    cetera pars animae paret et ad numen mentis momenque movetur,

    Lucr. 3, 144:

    ad horum preces in Boeotiam duxit,

    on their entreaty, Liv. 42, 67, 12: ad ea Caesar veniam ipsique et conjugi et fratribus tribuit, in consequence of or upon this, he, etc., Tac. Ann. 12, 37.—
    b.
    The final cause, or the object, end, or aim, for the attainment of which any thing,
    (α).
    is done,
    (β).
    is designed, or,
    (γ).
    is fitted or adapted (very freq.), to, for, in order to.
    (α).
    Seque ad ludos jam inde abhinc exerceant, Pac. ap. Charis. p. 175 P. (Rib. Trag. Rel. p. 80):

    venimus coctum ad nuptias,

    in order to cook for the wedding, Plaut. Aul. 3, 2, 15:

    omnis ad perniciem instructa domus,

    id. Bacch. 3, 1, 6; cf. Ter. Heaut. 3, 1, 41; Liv. 1, 54:

    cum fingis falsas causas ad discordiam,

    in order to produce dissension, Ter. Hec. 4, 4, 71:

    quantam fenestram ad nequitiam patefeceris,

    id. Heaut. 3, 1, 72:

    utrum ille, qui postulat legatum ad tantum bellum, quem velit, idoneus non est, qui impetret, cum ceteri ad expilandos socios diripiendasque provincias, quos voluerunt, legatos eduxerint,

    Cic. de Imp. Pomp. 19, 57:

    ego vitam quoad putabo tua interesse, aut ad spem servandam esse, retinebo,

    for hope, id. Q. Fr. 1, 4; id. Fam. 5, 17:

    haec juventutem, ubi familiares opes defecerant, ad facinora incendebant,

    Sall. C. 13, 4:

    ad speciem atque ad usurpationem vetustatis,

    Cic. Agr. 2, 12, 31; Suet. Caes. 67:

    paucis ad speciem tabernaculis relictis,

    for appearance, Caes. B. C. 2, 35; so id. ib. 2, 41; id. B. G. 1, 51.—
    (β).
    Aut equos alere aut canes ad venandum. Ter. And. 1, 1, 30:

    ingenio egregie ad miseriam natus sum,

    id. Heaut. 3, 1, 11;

    (in the same sense: in rem,

    Hor. C. 1, 27, 1, and the dat., Ter. Ad. 4, 2, 6):

    ad cursum equum, ad arandum bovem, ad indagandum canem,

    Cic. Fin. 2, 13, 40:

    ad frena leones,

    Verg. A. 10, 253:

    delecto ad naves milite,

    marines, Liv. 22, 19 Weissenb.:

    servos ad remum,

    rowers, id. 34, 6; and:

    servos ad militiam emendos,

    id. 22, 61, 2:

    comparasti ad lecticam homines,

    Cat. 10, 16:

    Lygdamus ad cyathos,

    Prop. 4, 8, 37; cf.:

    puer ad cyathum statuetur,

    Hor. C. 1, 29, 8.—
    (γ).
    Quae oportet Signa esse [p. 29] ad salutem, omnia huic osse video, everything indicative of prosperity I see in him, Ter. And. 3, 2, 2:

    haec sunt ad virtutem omnia,

    id. Heaut. 1, 2, 33:

    causa ad objurgandum,

    id. And. 1, 1, 123:

    argumentum ad scribendum,

    Cic. Att. 9, 7 (in both examples instead of the gen. of gerund., cf. Rudd. II. p. 245):

    vinum murteum est ad alvum crudam,

    Cato R. R. 125:

    nulla res tantum ad dicendum proficit, quantum scriptio,

    Cic. Brut. 24:

    reliquis rebus, quae sunt ad incendia,

    Caes. B. C. 3, 101 al. —So with the adjectives idoneus, utilis, aptus, instead of the dat.:

    homines ad hanc rem idoneos,

    Plaut. Poen. 3, 2, 6:

    calcei habiles et apti ad pedem,

    Cic. de Or. 1, 54, 231:

    orator aptus tamen ad dicendum,

    id. Tusc. 1, 3, 5:

    sus est ad vescendum hominibus apta,

    id. N. D. 2, 64, 160:

    homo ad nullam rem utilis,

    id. Off. 3, 6:

    ad segetes ingeniosus ager,

    Ov. F. 4, 684.—(Upon the connection of ad with the gerund. v. Zumpt, § 666; Rudd. II. p. 261.)—
    4.
    Comparison (since that with which a thing is compared is considered as an object to which the thing compared is brought near for the sake of comparison), to, compared to or with, in comparison with:

    ad sapientiam hujus ille (Thales) nimius nugator fuit,

    Plaut. Capt. 2, 2, 25; id. Trin. 3, 2, 100:

    ne comparandus hic quidem ad illum'st,

    Ter. Eun. 4, 4, 14; 2, 3, 69:

    terra ad universi caeli complexum,

    compared with the whole extent of the heavens, Cic. Tusc. 1, 17, 40:

    homini non ad cetera Punica ingenia callido,

    Liv. 22, 22, 15:

    at nihil ad nostram hanc,

    nothing in comparison with, Ter. Eun. 2, 3, 70; so Cic. Deiot. 8, 24; and id. de Or. 2, 6, 25.
    E.
    Adverbial phrases with ad.
    1.
    Ad omnia, withal, to crown all:

    ingentem vim peditum equitumque venire: ex India elephantos: ad omnia tantum advehi auri, etc.,

    Liv. 35, 32, 4.—
    2.
    Ad hoc and ad haec (in the historians, esp. from the time of Livy, and in authors after the Aug. per.), = praeterea, insuper, moreover, besides, in addition, epi toutois:

    nam quicumque impudicus, adulter, ganeo, etc.: praeterea omnes undique parricidae, etc.: ad hoc, quos manus atque lingua perjurio aut sanguine civili alebat: postremo omnes, quos, etc.,

    Sall. C. 14, 2 and 3:

    his opinionibus inflato animo, ad hoc vitio quoque ingenii vehemens,

    Liv. 6, 11, 6; 42, 1, 1; Tac. H. 1, 6; Suet. Aug. 22 al.—
    3.
    Ad id quod, beside that (very rare):

    ad id quod sua sponte satis conlectum animorum erat, indignitate etiam Romani accendebantur,

    Liv. 3, 62, 1; so 44, 37, 12.—
    4.
    Ad tempus.
    a.
    At a definite, fixed time, Cic. Att. 13, 45; Liv. 38, 25, 3.—
    b.
    At a fit, appropriate time, Cic. Verr. 2, 1, 54, § 141; Liv. 1, 7, 13.—
    c.
    For some time, for a short time, Cic. Off. 1, 8, 27; id. Lael. 15, 53; Liv. 21, 25, 14.—
    d.
    According to circumstances, Cic. Planc. 30, 74; id. Cael. 6, 13; Planc. ap. Cic. Fam. 10, 9.—
    5.
    Ad praesens (for the most part only in post-Aug. writers).
    a.
    For the moment, for a short time, Cic. Fam. 12, 8; Plin. 8, 22, 34; Tac. A. 4, 21.—
    b.
    At present, now, Tac. A. 16, 5; id. H. 1, 44.—So, ad praesentiam, Tac. A. 11, 8.—
    6.
    Ad locum, on the spot:

    ut ad locum miles esset paratus,

    Liv. 27, 27, 2.—
    7.
    Ad verbum, word for word, literally, Cic. Fin. 1, 2, 4; id. de Or. 1, 34, 157; id. Ac. 2, 44, 135 al.—
    8.
    Ad summam.
    a.
    On the whole, generally, in general, Cic. Fam. 14, 14, 3; id. Att. 14, 1; Suet. Aug. 71.—
    b.
    In a word, in short, Cic. Off. 1, 41, 149; Hor. Ep. 1, 1, 106. —
    9.
    Ad extremum, ad ultimum, ad postremum.
    a.
    At the end, finally, at last.
    (α).
    Of place, at the extremity, extreme point, top, etc.:

    missile telum hastili abiegno et cetera tereti, praeterquam ad extremum, unde ferrum exstabat,

    Liv. 21, 8, 10.—
    (β).
    Of time = telos de, at last, finally:

    ibi ad postremum cedit miles,

    Plaut. Aul. 3, 5, 52; so id. Poen. 4, 2, 22; Cic. Off. 3, 23, 89; id. Phil. 13, 20, 45; Caes. B. G. 7, 53; Liv. 30, 15, 4 al.— Hence,
    (γ).
    of order, finally, lastly, = denique: inventa componere; tum ornare oratione; post memoria sepire;

    ad extremum agere cum dignitate,

    Cic. de Or. 1, 31, 142.—
    b.
    In Liv., to the last degree, quite: improbus homo, sed non ad extremum perditus, 23, 2, 3; cf.:

    consilii scelerati, sed non ad ultimum dementis,

    id. 28, 28, 8.—
    10.
    Quem ad finem? To what limit? How far? Cic. Cat. 1, 1; id. Verr. 5, 75.—
    11.
    Quem ad modum, v. sub h. v.
    ► a.
    Ad (v. ab, ex, in, etc.) is not repeated like some other prepositions with interrog. and relative pronouns, after nouns or demonstrative pronouns:

    traducis cogitationes meas ad voluptates. Quas? corporis credo,

    Cic. Tusc. 3, 17, 37 (ubi v. Kuhner).—
    b.
    Ad is sometimes placed after its substantive:

    quam ad,

    Ter. Phorm. 3, 2, 39:

    senatus, quos ad soleret, referendum censuit,

    Cic. N. D. 2, 4:

    ripam ad Araxis,

    Tac. Ann. 12, 51;

    or between subst. and adj.: augendam ad invidiam,

    id. ib. 12, 8.—
    c.
    The compound adque for et ad (like exque, eque, and, poet., aque) is denied by Moser, Cic. Rep. 2, 15, p. 248, and he reads instead of ad humanitatem adque mansuetudinem of the MSS., hum. atque mans. But adque, in acc. with later usage, is restored by Hand in App. M. 10, p. 247, adque haec omnia oboediebam for atque; and in Plaut. Capt. 2, 3, 9, utroque vorsum rectum'st ingenium meum, ad se adque illum, is now read, ad te atque ad illum (Fleck., Brix).
    II.
    In composition.
    A.
    Form. According to the usual orthography, the d of the ad remains unchanged before vowels, and before b, d, h, m, v: adbibo, adduco, adhibeo, admoveo, advenio; it is assimilated to c, f, g, l, n, p, r, s, t: accipio, affigo, aggero, allabor, annumero, appello, arripio, assumo, attineo; before g and s it sometimes disappears: agnosco, aspicio, asto: and before qu it passes into c: acquiro, acquiesco.—But later philologists, supported by old inscriptions and good MSS., have mostly adopted the following forms: ad before j, h, b, d, f, m, n, q, v; ac before c, sometimes, but less well, before q; ag and also ad before g; a before gn, sp, sc, st; ad and also al before l; ad rather than an before n; ap and sometimes ad before p; ad and also ar before r; ad and also as before s; at and sometimes ad before t. In this work the old orthography has commonly been retained for the sake of convenient reference, but the better form in any case is indicated.—
    B.
    Signif. In English up often denotes approach, and in many instances will give the force of ad as a prefix both in its local and in its figurative sense.
    1.
    Local.
    a.
    To, toward: affero, accurro, accipio ( to one's self).—
    b.
    At, by: astare, adesse.—
    c.
    On, upon, against: accumbo, attero.—
    d.
    Up (cf. de- = down, as in deicio, decido): attollo, ascendo, adsurgo.—
    2.
    Fig.
    a.
    To: adjudico, adsentior.—
    b.
    At or on: admiror, adludo.—
    c.
    Denoting conformity to, or comparison with: affiguro, adaequo.—
    d.
    Denoting addition, increase (cf. ab, de, and ex as prefixes to denote privation): addoceo, adposco.—
    e.
    Hence, denoting intensity: adamo, adimpleo, aduro, and perhaps agnosco.—
    f.
    Denoting the coming to an act or state, and hence commencement: addubito, addormio, adquiesco, adlubesco, advesperascit. See more upon this word in Hand, Turs. I. pp. 74-134.

    Lewis & Short latin dictionary > ad

  • 22 AUGA

    * * *
    (gen. pl. augna), n.
    1) eye;
    lúka (bregða) upp augum, bregða augum í sundr, to open (lift up) the eyes;
    lúka aptr augum, to shift the eyes;
    renna (bregða, leiða) augum til e-s, to turn the eyes to;
    leiða e-n augum, to measure one with the eyes;
    berja augum í e-t, to take into consideration;
    koma augum á e-t, to set eyes on, become aware of;
    hafa auga á e-u, t have, keep, an eye upon;
    segja e-t í augu upp, to one’s face, right in the face;
    unna e-m sem augum í höfði sér, as one’s own eye-balls;
    e-m vex e-t í augu, one has scruples about;
    gløggt er gests augat, a guest’s eye is sharp;
    mörg eru dags augu, the day has many eyes;
    eigi leyna augu, ef ann kona manni, the eyes cannot hide it if a woman loves a man;
    2) hole, aperture in a needle (nálarauga), in a millstone (kvarnarauga) or an axe-head;
    3) pit full of water.
    * * *
    n., gen. pl. augna, [Lat. oculus, a dimin. of an obsolete ocus; Gr. οφθαλμός (Boeot. οκταλμός); Sanskr. aksha: the word is common to Sanskrit with the Slavonic, Greek, Roman, and Teutonic idioms: Goth. augo; Germ, auge; A. S. eâge; Engl. eye; Scot. ee; Swed. öga; Dan. öje, etc. Grimm s. v. suggests a relationship to Lat. acies, acutus, etc. The letter n appears in the plur. of the mod. northern languages; the Swedes say ‘ögon,’ oculi, the Danes ‘öjne;’ with the article ‘ögonen’ and ‘öjnene;’ Old Engl. ‘eyne;’ Scot. ‘een’]
    I. an eye. It is used in Icel. in a great many proverbs, e. g. betr sjá augu en auga, ‘two eyes see better than one,’ i. e. it is good to yield to advice: referring to love, unir auga meðan á sér, the eye is pleased whilst it can behold (viz. the object of its affection), Fas. i. 125, cp. Völs. rím. 4. 189; eigi leyna augu, ef ann kona manni, the eyes cannot bide it, if a woman love a man, i. e. they tell their own tale, Ísl. ii. 251. This pretty proverb is an απ. λεγ. l. c. and is now out of use; it is no doubt taken from a poem in a dróttkvætt metre, (old proverbs have alliteration, but neither rhymes nor assonance, rhyming proverbs are of a comparatively late date): medic., eigi er sá heill er í augun verkir, Fbr. 75; sá drepr opt fæti ( slips) er augnanna missir, Bs. i. 742; hætt er einu auganu nema vel fari, he who has only one eye to lose will take care of it (comm.); húsbóndans auga sér bezt, the master’s eye sees best; glögt er gests augat, a guest’s eye is sharp; mörg eru dags augu, the day has many eyes, i. e. what is to be hidden must not be done in broad daylight, Hm. 81; náið er nef augum, the nose is near akin to the eyes (tua res agitur paries quum proximus ardet), Nj. 21; opt verðr slíkt á sæ, kvað selr, var skotinn í auga, this often happens at sea, quoth the seal, when he was shot in the eye, of one who is in a scrape, Fms. viii. 402. In many phrases, at unna ( to love) e-m sem augum í höfði sér, as one’s own eye-balls, Nj. 217; þótti mér slökt it sætasta ljós augna minna, by his death the sweetest light of my eyes was quenched, 187: hvert grætr þú nú Skarphéðinn? eigi er þat segir Skarphéðinn, en hitt er satt at súrnar í augum, the eyes smart from smoke, 200: renna, líta augum, to seek with the eyes, to look upon: it is used in various connections, renna, líta ástaraugum, vánaraugum, vinaraugum, trúaraugum, öfundaraugum, girndarauga, with eyes of love, hope, friendship, faith, envy, desire: mæna a. denotes an upward or praying look; stara, fixed; horfa, attentive; lygna, blundskaka, stupid or slow; blína, glápa, góna, vacant or silly; skima, wandering; hvessa augu, a threatening look; leiða e-n a., to measure one with the eyes; gjóta, or skjóta hornauga, or skjóta a. í skjálg, to throw a side glance of dislike or ill-will; gjóta augum is always in a bad sense; renna, líta mostly in a good sense: gefa e-u auga, oculum adjicere alicui; hafa auga á e-u, to keep an eye on it; segja e-m e-t í augu upp, to one’s face, Orkn. 454; at augum, adverb. with open eyes, Hervar. S. (in a verse), etc. As regards various movements of the eyes; ljúka upp augum, to open the eyes; láta aptr augun, to shut the eyes; draga auga í pung, to draw the eye into a purse, i. e. shut one eye; depla augum, to blink; at drepa titlinga (Germ. äugeln, blinzen), to wink, to kill tits with the suppressed glances of the eye; glóðarauga, a suffusion on the eye, hyposphagma; kýrauga. proptosis; vagl á auga, a beam in the eye; skjálgr, Lat. limus; ský, albugo; tekinn til augnanna, with sunken eyes, etc., Fél. ix. 192; a. bresta, in death: hafa stýrur í augum, to have prickles in the eyes, when the eyes ache for want of sleep: vatna músum, ‘to water mice,’ used esp. of children weeping silently and trying to hide their tears. As to the look or expression of the eyes there are sundry metaph. phrases, e. g. hafa fékróka í augum, to have wrinkles at the corners of the eyes, of a shrewd money getting fellow, Fms. ii. 84, cp. Orkn. 330, 188, where krókauga is a cognom.; kvenna-króka, one insinuating with the fair sex; hafa ægishjalm í augum is a metaphor of one with a piercing, commanding eye, an old mythical term for the magical power of the eye, v. Grimm’s D. Mythol. under Ægishjalmr: vera mjótt á milli augnanna, the distance between the eyes being short, is a popular saying, denoting a close, stingy man, hence mjóeygr means close: e-m vex e-t í augu (now augum), to shrink back from, of a thing waxing and growing before one’s eyes so that one dares not face it. As to the shape, colour, etc. of the eye, vide the adj. ‘eygr’ or ‘eygðr’ in its many compds. Lastly we may mention the belief, that when the water in baptism touches the eyes, the child is thereby in future life prevented from seeing ghosts or goblins, vide the words úfreskr and skygn. No spell can touch the human eye; en er harm sá augu hans (that of Loki in the shape of a bird), þá grunaði hann (the giant) at maðr mundi vera, Edda 60; í bessum birni þykist hón kenna augu Bjarnar konungs sonar, Fas. i. 51, vide Ísl. Þjóðs.
    II. meton. and metaph. auga is used in a great many connections:
    α. astron.; þjaza augu, the eyes of the giant Thiazi, is a constellation, probably the Dioscuri, Castor and Pollux; the story is told in the Edda 47, cp. Harbarðsljóð 19; (Snorri attributes it to Odin, the poem to Thor.)
    β. botan., auga = Lat. gemma, Hjalt. 38; kattarauga, cat’s eye, is the flower forget-me-not.
    γ. the spots that form the numbers on dice, Magn. 530.
    δ. the hole in a millstone; kvarnarauga, Edda 79, 221, Hkr. i. 121: the opening into which an axe handle is fastened, Sturl. ii. 91: a pit full of water, Fs. 45: nálarauga, a needle’s eye: vindauga, wind’s eye or window (which orig. had no glass in it), A. S. eag-dura (eye-door); also gluggi, q. v.: gleraugu, spectacles.
    ε. anatom., the pan of the hip joint, v. augnakarl, Fms. iii. 392: gagnaugu, temples.
    ζ. hafsauga, the bottom of the ocean, in the popular phrase, fara út í hafsauga, descendere ad tartara.
    η. poët. the sun is called heimsauga, dagsauga, Jónas 119.
    COMPDS either with sing. auga or pl. augna; in the latter case mod. usage sometimes drops the connecting vowel a, e. g. augn-dapr, augn-depra, augn-fagr, etc. auga-bragð (augna-), n. the twinkling of an eye, Hm. 77; á einu a., in the twinkling of an eye, Ver. 32, Edda (pref.) 146, Sks. 559, Rb. 568: a glance, look, snart a., Fms. ii. 174; mikit a., v. 335; úfagrligt a., Fs. 43; hafa a. af e-u, to cast a look at, Fbr. 49, Fms. xi. 424: in the phrase, at hafa e-n (or verða) at augabragði, metaph. to make sport of, to mock, deride, gaze at, Stj. 627, 567, Hm. 5, 29. auga-brun, f. the eye-brow. auga-staðr, m. an eye-mark; hafa a. á e-u, to mark with the eye. auga-steinn (augna-), m. the eye-ball, Hkr. iii. 365, Fms. v. 152. augna-bending, f. a warning glance, Pr. 452. augna-blik, n. mod. = augnabragð, s. augna-bólga, u, f. ophthalmia. augna-brá, f. the eye-lid, D. N. i. 216. augna-fagr and aug-fagr, adj. fair-eyed, Fas. ii. 365, Fms. v. 200. augna-fró, f. a plant, eye-bright, euphrasia, also augna-gras, Hjalt. 231. augna-fræ, n. lychnis alpina. augna-gaman, n. a sport, delight for the eyes to gaze at, Ld. 202, Bær. 17, Fsm. 5 (love, sweetheart). augna-gróm, n. (medic.) a spot in the eye; metaph., ekki a., no mere speck, of whatever can easily be seen. augna-hár, n. an eye-lash. augna-hvannr, m. the eye-lid. augna-hvita, u, f. albugo. augna-karl, n. the pan of the hip joint; slíta or slitna or augnaköllunum, Fas. iii. 392. augna-kast, n. a wild glance, Barl. 167. augna-kláði, a, m. psorophthalmi. augna-krókr, n. the corner of the eye. augna-lag, n. a look, Ld. 154. augna-lok, n. ‘eye-covers,’ eye-lids. augna-mein, n. a disease of the eye. augna-mjörkvi, a, m. dimness of the eye, Pr. 471. augna-ráð, n. expression of the eye. augna-skot, n. a look askance, Gþl. 286, Fs. 44 (of cats). augna-slím, n. glaucoma. augna-staðr, m. the socket of the eye, Magn. 532. augna-sveinn, m. a lad leading a blind man, Str. 46. augn-tepra, u, f. hippus. augna-topt, f. the socket of the eye. augna-verkr, m. pain in the eye, Hkr. ii. 257, Bs. i. 451, Pr. 471, Bjarn. 58. augna-vik, n. pl. = augnakrókr. augna-þungi, a, m. heaviness of the eye, Hkr. ii. 257.

    Íslensk-ensk orðabók > AUGA

  • 23 uso

    I ['uzo] sm
    1) (gen) use, (di parola) usage, Dir exercise

    testo a uso delle elementari — book for use in primary Brit o elementary Am schools

    fare buon/cattivo uso di qc — to make good/bad use of sth

    2) (esercizio) practice
    3) (abitudine) usage, custom

    d'uso — (corrente) in use

    essere in uso — to be in common o current use

    II uso (-a)
    letter

    uso a qc/a fare qc — accustomed to sth/to doing sth

    Nuovo dizionario Italiano-Inglese > uso

  • 24 δόξα

    δόξα, ης, ἡ (s. δοξάζω; in var. mngs. Hom.+; in Ath. ‘meaning’). In many of the passages in our lit. the OT and Gr-Rom. perceptions of dependence of fame and honor on extraordinary performance deserve further exploration. SIG 456, 15 is typical: concern for others leads to enhancement of one’s δόξα or reputation. The Common Gk. usage of δ. in sense of ‘notion, opinion’ is not found in the NT.
    ① the condition of being bright or shining, brightness, splendor, radiance (a distinctive aspect of Hb. כָּבוֹד).
    ⓐ of physical phenomena (PGM 13, 189 τὴν δόξαν τοῦ φωτός, cp. 298ff. On this Rtzst., Mysterienrel.3 357ff, also 314 δόξα ἐκ τ. πυρός [cp. Just., D. 128]; 315 φῶς κ. δόξαν θεῖαν [=Cleopatra 150]; LXX; TestJob 43:6 τῆ λαμπάδα αὐτοῦ) οὐκ ἐνέβλεπον ἀπὸ τῆς δ. τοῦ φωτός I could not see because of the brightness of the light Ac 22:11; ὁρᾶν τὴν δ. see the radiance Lk 9:32; cp. vs. 31. Everything in heaven has this radiance: the radiant bodies in the sky 1 Cor 15:40f (cp. PGM 13, 64 σὺ ἔδωκας ἡλίῳ τὴν δόξαν κ. δύναμιν; 448; Sir 43:9, 12; 50:7).
    ⓑ of humans involved in transcendent circumstances, and also transcendent beings: cherubim (Sir 49:8; Ezk 10:4) Hb 9:5; angels Lk 2:9; Rv 18:1. Esp. of God’s self (Ex 24:17; 40:34; Num 14:10; Bar 5:9 τὸ φῶς τῆς δόξης αὐτου; Tob 12:15; 13:16 BA; 2 Macc 2:8; SibOr 5, 427) ὁ θεὸς τῆς δ. (En 25:7) Ac 7:2 (Ps 28:3); cp. J 12:41 (Is 6:1); Ac 7:55; 2 Th 1:9; 2 Pt 1:17b; Rv 15:8; 19:1; 21:11, 23. ὁ πατὴρ τῆς δ. Eph 1:17; βασιλεὺς τῆς δ. AcPl BMM verso 24 and 26. But also of those who appear before God: Moses 2 Cor 3:7–11, 18 (Just., D. 127, 3; cp. Ἀδὰμ τῆς δ. θεοῦ ἐγυμνώθη GrBar 4:16); Christians in the next life 1 Cor 15:43; Col 3:4. The δόξα τοῦ θεοῦ as it relates to the final judgment Ro 3:23; 5:2 (but s. 3); Jesus himself has a σῶμα τῆς δ. radiant, glorious body Phil 3:21; cp. 2 Cl 17:5. Christ is the κύριος τ. δόξης 1 Cor 2:8 (cp. En 22:14; 27:3, 5; 36:4; 40:3 of God; PGM 7, 713 κύριοι δόξης of deities).—The concept has been widened to denote the glory, majesty, sublimity of God in general (PGM 4, 1202 ἐφώνησά σου τ. ἀνυπέρβλητον δόξαν; Orig., C. Cels. 4, 1, 24 οἰκοδομεῖν … ναὸν δόξης θεοῦ) ἀλλάσσειν τὴν δ. τοῦ θεοῦ exchange the majesty of God Ro 1:23; κατενώπιον τῆς δόξης αὐτοῦ Jd 24 (cp. En 104:1)=before himself. Christ was raised fr. the dead διὰ τῆς δ. τοῦ πατρός by the majesty (here, as in J 2:11, the thought of power, might is also present; cp. Rtzst., Mysterienrel.3 344, 359 and PGM 4, 1650 δὸς δόξαν καὶ χάριν τῷ φυλακτηρίῳ τούτῳ; Wsd 9:11 φυλάξει με ἐν τ. δόξῃ; Philo, Spec. Leg. 1, 45.—JVogel, Het sanscrit woord tejas [=gloedvuur] in de beteekenis van magische Kracht 1930) of the Father Ro 6:4; cp. Mt 16:27; Mk 8:38; AcPl Ha 10, 9; ὄψῃ τὴν δ. τοῦ θεοῦ J 11:40; κράτος τῆς δ. majestic power Col 1:11; πλοῦτος τῆς δ. the wealth of his glory Ro 9:23; Eph 1:18; cp. Eph 3:16; Phil 4:19; Col 1:27; δ. τῆς χάριτος (PGM 4, 1650, s. above) Eph 1:6; w. ἀρετή 2 Pt 1:3 (τῆς ἐπʼ ἀρετῇ καὶ δόξῃ διαλήψεως, ins at Aphrodisias II, 14: ZPE 8, ’71, 186); ἀπαύγασμα τῆς δ. Hb 1:3; τὴν ἐπιφάνειαν τῆς δ. τοῦ μεγάλου θεοῦ Tit 2:13. Some would classify Ro 2:7, 10 here, but these and related pass. w. the formulation δόξα καὶ τιμή prob. are better placed in 3 below because of their focus on honor and prestige. Doxol. σοῦ ἐστιν ἡ δ. εἰς τ. αἰῶνας, ἀμήν (Odes 12:15 [Prayer of Manasseh]) Mt 6:13 v.l.; AcPl Ha 2, 33; εἰς ἔπαινον τῆς δ. αὐτοῦ Eph 1:12, 14; cp. 1:6.—1 Th 2:12; 1 Pt 5:10. Pl. Hv 1, 3, 3. κατὰ τὸ εὐαγγέλιον τῆς δ. τοῦ μακαρίου θεοῦ 1 Ti 1:11. Transferred to Christ: Mt 19:28; 24:30; 25:31; Mk 10:37; 13:26; Lk 9:26; 21:27; J 1:14; 2:11; Js 2:1 (AMeyer, D. Rätsel d. Js 1930, 118ff); B 12:7; AcPl Ha 7:7. τὸν φωτισμὸν τοῦ εὐαγγελίου τῆς δ. τοῦ χριστοῦ the news that shines with the greatness of Christ 2 Cor 4:4; cp. 4:6 (cp. Just., A I, 51, 8 παραγίνεσθαι μετὰ δόξης μέλλει). Of Christ’s prestige promoted by Paul’s associates 2 Cor 8:23 (but s. d and 3 below).
    ⓒ The state of being in the next life is thus described as participation in the radiance or glory
    α. w. ref. to Christ: εἰσελθεῖν εἰς τὴν δ. αὐτοῦ enter into his glory Lk 24:26 (βασιλείαν P75 first hand); ἀνελήμφθη ἐν δ. 1 Ti 3:16; cp. τὰς μετὰ ταῦτα δ.1 Pt 1:11 (but s. β below; pl. because of the παθήματα; cp. also Wsd 18:24; Isocr. 4, 51; POslo 85, 13 [III A.D.]), 21. ἐν τῇ ἀποκαλύψει τῆς δ. αὐτοῦ 4:13. Also of Christ’s preëxistence: J 17:5, 22, 24.
    β. w. ref. to his followers (cp. Da 12:13; Herm. Wr. 10, 7): Ro 8:18, 21; 1 Cor 2:7; 2 Cor 4:17; 1 Th 2:12; 2 Th 2:14; 2 Ti 2:10; Hb 2:10; 1 Pt 5:1, 4 (στέφανος τ. δόξης; on this expr. cp. Jer 13:18; TestBenj 4:1); εἰς … δ. καὶ τιμὴν ἐν ἀποκαλύψει Ἰησοῦ Χριστοῦ 1 Pt 1:7 (perh. 1:11 belongs here, in ref. to sufferings that are endured in behalf of Christ). πνεῦμα τῆς δ. w. πν. τοῦ θεοῦ 4:14. ἵνα πνευματικὴν καὶ ἄφθαρτον τῆς δικαιοσύνης δόξαν κληρονομήσωσιν ending of Mk 16:14 v.l. (Freer ms. ln. 11f) (Cleopatra 146f ἐνέδυσεν αὐτοὺς θείαν δόξαν πνευματικήν); ἥτις ἐστὶν δ. ὑμῶν (my troubles) promote your glory Eph 3:13 (s. MDibelius, comm. on Col 1:24ff) τόπος τῆς δ.=the hereafter 1 Cl 5:4.
    ⓓ of reflected radiance reflection ἀνὴρ … εἰκὼν καὶ δόξα θεοῦ man (as distinguished from woman) is the image and reflection of God 1 Cor 11:7 (perh. this thought finds expression Ro 3:23; 5:2, but s. 3, below); also γυνὴ δόξα ἀνδρός ibid. (cp. the formal similarity but difft. mng. in the Jewish ins in Lietzmann comm. ad loc.: ἡ δόξα Σωφρονίου Λούκιλλα εὐλογημένη; s. also AFeuillet, RB 81, ’74, 161–82). Some interpret δ. Χριστοῦ 2 Cor 8:23 in ref. to Paul’s associates (but s. 1b).
    ② a state of being magnificent, greatness, splendor, anything that catches the eye (1 Esdr 6:9; 1 Macc 10:60, 86; 2 Macc 5:20): fine clothing (Sir 6:31; 27:8; 45:7; 50:11) of a king Mt 6:29; Lk 12:27; of royal splendor gener. (Bar 5:6; 1 Macc 10:58; Jos., Ant. 8, 166) Mt 4:8; Lk 4:6; Rv 21:24, 26. Gener. of human splendor of any sort 1 Pt 1:24 (Is 40:6).
    ③ honor as enhancement or recognition of status or performance, fame, recognition, renown, honor, prestige (s. s.v. ἀγαθός and δικαιο-entries; Diod S 15, 61, 5 abs. δόξα= good reputation; Appian, Bell. Civ. 2, 89 §376 δ. ἀγαθή good reputation, esteem; Polyaenus 8 Prooem. δόξα ἀθάνατος=eternal renown; Herm. Wr. 14, 7; PsSol 1:4; 17:6; Jos., Ant. 4, 14, Vi. 274; Just., A II, 10, 8 δόξης … καταφρονήσαντος) of public approbation (cp. Orig., C. Cels. 7, 24, 1; Did., Gen. 238, 25) ἐνώπιον πάντων τῶν συνανακειμένων σοι Lk 14:10; δ. λαμβάνειν (En 99:1; Diog. L. 9, 37 of Democr. οὐκ ἐκ τόπου δόξαν λαβεῖν βουλόμενος) J 5:41, 44a al.; sim. of God Rv 4:11 and the Lamb 5:12 receiving honor. J 8:54 (=make high claims for myself); 12:43a (cp. 8:50); Ro 9:4; 2 Cor 6:8 (opp. ἀτιμία); 1 Th 2:6; 1 Cl 3:1; B 19:3; Hv 1, 1, 8. Gener. γυνὴ … ἐὰν κομᾷ, δόξα αὐτῇ ἐστιν, i.e. she enjoys a favorable reputation 1 Cor 11:15 (opp. ἀτιμία). Oxymoron ὧν … ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν whose prestige is in their disgrace Phil 3:19. Of enhancement of divine prestige as an objective J 7:18; Lazarus’ illness redounds to God’s honor 11:4; Ro 15:7. Of divine approbation of pers. δ. τοῦ θεοῦ J 5:44b; 12:43b (cp. 1QH 17:15; 1QS 4:23); Ro 3:23; 5:2. Here also belong pass. w. the form δὸξα καὶ τιμή / τιμὴ καὶ δόξα (LXX; ins, e.g. OGI 223, 12; 244, 19f; 763, 37; Welles 42, 6; also PGM 4, 1616f δὸς δ. καὶ τιμὴν κ. χάριν; Just., D. 42, 1) Ro 2:7, 10; 1 Ti 1:17; Hb 2:7, 9 (Ps 8:6); cp. 3:3; 1 Pt 1:7; 2 Pt 1:17; Rv 4:9, 11; 5:12, 13; 21:26. Of pers. who bestow renown through their excellence: of Jesus Lk 2:32 (cp. Ro 9:4); of Paul’s epistolary recipients ὑμεῖς ἡ δ. ἡμῶν you bring us renown 1 Th 2:20 (cp. the Jewish ins in Lietzmann, 1d above: Loucilla brings renown to Sophronius).—Israel’s liturgy furnishes the pattern for the liturg. formula δ. θεῷ praise is (BWeiss; HHoltzmann; Harnack; Zahn; EKlostermann; ASchlatter; Rengstorf) or be (Weizsäcker; JWeiss; OHoltzmann) to God Lk 2:14. Cp. 19:38; Ro 11:36; 16:27; Gal 1:5; Eph 3:21; Phil 4:20; 2 Ti 4:18 (perh. Christ as referent); Hb 13:21; 1 Pt 4:11; 1 Cl 20:12; 50:7 al.; τιμὴ καὶ δ. 1 Ti 1:17 (s. also above as extra-biblical formulation, esp. OGI 223, 12; 244, 19f; 763, 37); cp. Jd 25 v.l.; Rv 5:13; 7:12. Doxologies to Christ 2 Pt 3:18; Rv 1:6; εἰς (τὴν) δ. (τοῦ) θεοῦ to the praise of God Ro 15:7; 1 Cor 10:31; 2 Cor 4:15; Phil 1:11; 2:11; cp. Ro 3:7. Also πρὸ δ. 2 Cor 1:20; πρὸ τὴν αὐτοῦ τοῦ κυρίου (Christ) δ. 8:19. Hence the expr. δ. διδόναι τῷ θεῷ praise God (Bar 2:17f; 1 Esdr 9:8; 4 Macc 1:12): in thanksgiving Lk 17:18; Rv 19:7; as a form of relig. devotion: Ac 12:23; Ro 4:20; Rv 4:9; 11:13; 14:7; 16:9; as an adjuration δὸς δ. τῷ θεῷ give God the praise by telling the truth J 9:24.—GBoobyer, ‘Thanksgiving’ and the ‘Glory of God’ in Paul, diss. Leipzig 1929; LChampion, Benedictions and Doxologies in the Epistles of Paul ’35; MPamment, The Meaning of δόξα in the Fourth Gospel: ZNW 74, ’83, 12–16, God’s glory is manifested through the gift of Jesus’ voluntary self-surrender on the cross.
    ④ a transcendent being deserving of honor, majestic being, by metonymy (cp. Diod S 15, 58, 1 of citizens who stood out from among all others in ἐξουσίαι καὶ δόξαι=offices and honors) of angelic beings (s. Philo, Spec. Leg. 1, 45; PGM 1, 199) δόξαι majestic (heavenly) beings Jd 8; 2 Pt 2:10 (s. also Ex 15:11 LXX; TestJud 25:2 αἱ δυνάμεις τ. δόξης. Also the magical text in Rtzst., Poim. p. 28 [VI 17] χαιρέτωσάν σου αἱ δόξαι (practically = δυνάμει) εἰς αἰῶνα, κύριε). Cp. JSickenberger, Engelsoder Teufelslästerer? Festschrift zur Jahrhundertfeier d. Univers. Breslau 1911, 621ff. The mng. majesties and by metonymy illustrious persons is also prob.—On the whole word Rtzst., Mysterienrel.3 289; 314f; 344; 355ff; AvGall, D. Herrlichkeit Gottes 1900; IAbrahams, The Glory of God 1925.—AForster, The Mng. of Δόξα in the Greek Bible: ATR 12, 1929/1930, 311ff; EOwen, Δόξα and Cognate Words: JTS 33, ’32, 139–50; 265–79; CMohrmann, Note sur doxa: ADebrunner Festschr. ’54, 321–28; LBrockington, LXX Background to the NT Use of δ., Studies in the Gospels in memory of RLightfoot ’55, 1–8.—HBöhlig, D. Geisteskultur v. Tarsos 1913, 97ff; GWetter, D. Verherrlichung im Joh.-ev.: Beitr. z. Rel.-wiss. II 1915, 32–113, Phos 1915; RLloyd, The Word ‘Glory’ in the Fourth Gospel: ET 43, ’32, 546–48; BBotte, La gloire du Christ dans l’Evangile de S. Jean: Quest. liturgiques 12, 1927, 65ff; HPass, The Glory of the Father; a Study in St John 13–17, ’35; WThüsing, Die Erhöhung u. Verherrlichung Jesu im J, ’60.—GKittel, D. Rel. gesch. u. d. Urchristentum ’32, 82ff; JSchneider, Doxa ’32; HKittel, D. Herrlichkeit Gottes ’34; MGreindl, Κλεος, Κυδος, Ευχος, Τιμη, Φατις, Δοξα, diss. Munich ’38; AVermeulen, Semantic Development of Gloria in Early-Christian Latin ’56.—RAC IV 210–16; XI 196–225.—B. 1144f. DELG s.v. δοκάω etc. II p. 291. Schmidt, Syn. I 321–28, s. δοκέω. M-M. EDNT. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > δόξα

  • 25 πούς

    πούς, ποδός, ὁ (Hom.+ ‘foot’ in various senses)
    ① foot, of persons or (rarely in our lit.) animals, or the strange creatures of Rv
    ⓐ w. focus on a body part: Mt 4:6 (Ps 90:12); 7:6; Mk 9:45ab al. W. κεφαλή J 20:12; 1 Cor 12:21; 1 Cl 37:5ab. W. χείρ or χεῖρες (Ps 21:17) Mt 18:8ab; 22:13; Lk 24:39, 40 v.l.; J 11:44; 1 Cor 12:15 (for the speculation about foot and hand concerning their relation to the whole body cp. Epict. 2, 10, 4). ὑποδήσασθαι τοὺς π. put shoes on the feet Eph 6:15 (in vivid imagery). Of listeners and pupils καθῆσθαι παρὰ τοὺς π. τινός sit at someone’s feet Lk 8:35; cp. 10:39. W. non-lit. mng. ἀνατεθραμμένος παρὰ τοὺς πόδας Γαμαλιήλ Ac 22:3 (schol. on Pla. 467b παρὰ πόδας τοῦ Σωκράτους). W. partial imagery (Synes., Ep. 17 p. 175c παρὰ πόδας ἀποδίδως τὴν χάριν) ἐτίθουν παρὰ τοὺς πόδας τῶν ἀποστόλων 4:35; cp. vs. 37; 5:2. πίπτειν (q.v. 1bαב) εἰς τοὺς πόδας τινός Mt 18:29 v.l.; J 11:32 v.l.; ἔμπροσθεν τῶν ποδῶν τινος Rv 19:10; ἐπὶ τοὺς πόδ. Ac 10:25; παρὰ τοὺς π. τινός Lk 8:41; 17:16. πρὸς τοὺς π. τινός Mk 5:22; 7:25 (προσπίπτειν πρὸς κτλ.); J 11:32; Ac 5:10; 10:25 D (the gen. is easily supplied); Rv 1:17; Hv 3, 2, 3. προσπίπτειν πρὸς τοὺς π. τινί Ac 16:29 D. προσκυνεῖν ἐνώπιον (or ἔμπροσθεν) τῶν ποδῶν τινος Rv 3:9; 22:8. To wash feet, as expression of hospitality or humility (Gen 18:4; 19:2; TestAbr A 3 p. 80, 2 [Stone p. 8]; B 3 p. 107, 21 [St. p. 62] al.; JosAs 7:1): J 13:5f, 8–10, 12, 14ab (cp. λούω 2a); 1 Ti 5:10; cp. Lk 7:44a.—See HAlmqvist, Plutarch u. d. NT ’46, 75. Anoint feet (Anaxandrides Com. [IV B.C.] 40 μύρῳ … ἀλείφει τ. πόδας Καλλιστράτου; Eubulus Com. [IV B.C.] 90, 5f) Lk 7:46; cp. vs. 38c; J 12:3a; cp. 11:2. Kiss feet: Lk 7:38c, 45.—In Rv 10:1 πούς clearly means leg (cp. Lucian, Zeuxis 4, Pseudomant. 59 ποὺς μέχρι τοῦ βουβῶνος [groin]; Achilles Tat. 1, 1, 10; Aëtius p. 86, 2; PGiss 43, 14; PFlor 42, 9 and s. Charles, ICC Rv ad loc.).
    ⓑ in special imagery: the one who is vanquished lies beneath the victor’s feet (Diod S 17, 100, 8 ῥιφέντος ἐπὶ γῆν ἐπιβὰς ἐπὶ τὸν τράχηλον τῷ ποδί=[the victor] placed his foot on the neck of his foe, who had been thrown to the ground) τιθέναι τοὺς ἐχθροὺς ὑποκάτω τῶν ποδῶν σου Mt 22:44; Mk 12:36; here Ps 109:1 is quoted; its wording acc. to the LXX is quoted more exactly as ὑποπόδιον τῶν ποδῶν σου Lk 20:43; Ac 2:35; Hb 1:13; 10:13; 1 Cl 36:5; B 12:10. For this in the same Ps.-quot. τιθ. ὑπὸ τοὺς πόδας (αὐτοῦ) 1 Cor 15:25 (Plut., Mor. 1197c ὑπὸ πόδας τιθ.). πάντα ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ 1 Cor 15:27; Eph 1:22; these passages quote Ps 8:7, the exact wording of which in the LXX appears in ὑποκάτω τῶν ποδῶν αὐτοῦ Hb 2:8.—συντρίψει τὸν σατανᾶν ὑπὸ τοὺς πόδας ὑμῶν Ro 16:20.—The earth as God’s footstool (Is 66:1) ὑποπόδιον τῶν ποδῶν αὐτοῦ (or, as LXX, μου) Mt 5:35; Ac 7:49; B 16:2. Cp. Rv 12:1 (on prob. anti-Isis thrust s. lit. cited EDNT III 144).—Acc. to a usage common also in the OT (Eur., Hipp. 661, Or. 1217) the feet represent the person who is in motion: οἱ πόδες τῶν θαψάντων those who have buried Ac 5:9. ὀξεῖς οἱ πόδες αὐτῶν ἐκχέαι αἷμα they are quick to shed blood Ro 3:15 (cp. Is 59:7). τοῦ κατευθῦναι τοὺς πόδας ὑμῶν εἰς ὁδὸν εἰρήνης to guide us in the way of peace Lk 1:79. Cp. Ro 10:15 (cp. Is 52:7).
    ② leg of a piece of furniture, leg (so Aristoph. et al.; Arrian, Anab. 6, 29, 5; SIG 996, 9f; PLond II, 402, verso 27; 30 pp. 10 and 12; POxy 520, 17) Hv 3, 13, 3.
    ③ measurement based on length of a human foot, foot (Hdt., also ins, pap) Hv 4, 1, 6; 4, 2, 1; cp. Ac 7:5 s. βῆμα.—RAC VIII 743–77; BHHW I 505f; B. 243. DELG. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πούς

  • 26 व्यवहार


    vy-avahāra
    m. doing, performing, action, practice, conduct, behaviour MBh. Kāv. etc. ( vyavahāraḥkāryaḥ, with instr., « it should be acted according to);

    commerce orﾠ intercourse with (saha orﾠ comp.) Nir. Kām. etc.;
    affair, matter Nīlak. ;
    usage, custom, wont, ordinary life, common practice Pat. BhP. Hit. ;
    activity, action orﾠ practice of occupation orﾠ business with (loc. orﾠ comp.) Inscr. Kāv. Kathās. ;
    mercantile transaction, traffic, trade with, dealing in (comp.) Mn. MBh. etc.;
    a contract Mn. VIII, 163 ;
    legal procedure, contest at law with ( saha), litigation, lawsuit, legal process ( seeﾠ - matṛikā below) Mn. Yājñ. etc.;
    practices of law andﾠ kingly government IW. 209 ;
    mathematical process Col.;
    administration of justice Gaut. ;
    (fig.) punishment L. ;
    competency to manage one's own affairs, majority (in law) ib. ;
    propriety, adherence to law orﾠ custom ib. ;
    the use of an expression, with regard to, speaking about ( tairevavyavahāraḥ, « just about these is the question», it is to these that the discussion has reference») Kap. Sāh. Sarvad. ;
    designation Jaim. Sch. ;
    compulsory work L. ;
    a sword L. ;
    a sort of tree L. ;
    N. of a ch. of the Agni-purāṇa

    Sanskrit-English dictionary > व्यवहार

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