the+drink

לבריוןYalk. Esth. 1056, v. בִּרְיוֹן.

מְזַגch. sam(מזג combined). Targ. Y. Ex. 30:33 (h. text ירקח). Targ. Prov. 9:2. Targ. II Esth. 1:8; a. fr.B. Mets.60a מַזְגֵּיה טעמיהוכ׳ he mixed it, (and) when he tasted it Erub.54a אשכחיה … דקא מָזֵיג ליהוכ׳ he found his servant when he was about to mix the wine for him; אִימְזְגֵיה אנא I will mix it myself; Ned.55a. Lam. R. to I, 1 רבתי (חד מאת׳ 6) (in an enigma) תרין מַזְגִּין two give drink (the breasts). Ex. R. s. 45 תרין אפין מזגיןוכ׳ two angry faces putting hot water into the drink!, i. e. one adding to the others wrath, instead of placating; Midr. Till. to Ps. 25:4 מרגזין רתחין (corr. acc.; cmp. Deut. R. s. 3). (Lev. R. s. 28, end מזגיה, v. אֲזִי. Gen. R. s. 63 (read:) מַזְגָּהּ קדמיהון, and tempered the bath before them (v. נְצַח); a. e.Part. pass. מָזִיג, מְזִיגָא. Yoma 81b מ׳ מי אמרי Ar. (ed. מזוג) did I say, ‘tempered (vinegar)? Pa. מַזֵּיג same. Targ. Is. 65:11. Af. אַמְזֵיג same, esp. to mix drugs. Part. מַמְזִיג apothecary. Targ. Y. Ex. 30:25 (read:) בשמא עובד מ׳; ib. 35 (h. text רֹקֵחַ).

מְזַגch. sam(מזג combined). Targ. Y. Ex. 30:33 (h. text ירקח). Targ. Prov. 9:2. Targ. II Esth. 1:8; a. fr.B. Mets.60a מַזְגֵּיה טעמיהוכ׳ he mixed it, (and) when he tasted it Erub.54a אשכחיה … דקא מָזֵיג ליהוכ׳ he found his servant when he was about to mix the wine for him; אִימְזְגֵיה אנא I will mix it myself; Ned.55a. Lam. R. to I, 1 רבתי (חד מאת׳ 6) (in an enigma) תרין מַזְגִּין two give drink (the breasts). Ex. R. s. 45 תרין אפין מזגיןוכ׳ two angry faces putting hot water into the drink!, i. e. one adding to the others wrath, instead of placating; Midr. Till. to Ps. 25:4 מרגזין רתחין (corr. acc.; cmp. Deut. R. s. 3). (Lev. R. s. 28, end מזגיה, v. אֲזִי. Gen. R. s. 63 (read:) מַזְגָּהּ קדמיהון, and tempered the bath before them (v. נְצַח); a. e.Part. pass. מָזִיג, מְזִיגָא. Yoma 81b מ׳ מי אמרי Ar. (ed. מזוג) did I say, ‘tempered (vinegar)? Pa. מַזֵּיג same. Targ. Is. 65:11. Af. אַמְזֵיג same, esp. to mix drugs. Part. מַמְזִיג apothecary. Targ. Y. Ex. 30:25 (read:) בשמא עובד מ׳; ib. 35 (h. text רֹקֵחַ).

פּוּרְצָנָאm., pl. פּוּרְצָנִין, פּוּרְצָנֵי ( פצץ, with anorg. ר; cmp. פַּרְצִידָא) kernels of grapes, a pomace of kernels. Targ. O. Num. 6:5 (ed. Vien. פּוּרְצְ׳); quot. Naz.39a.Ab. Zar.34b פ׳ דארמאי kernels sold by gentiles. Pes.42b בדפ׳ when the drink (תָּמָד) is made of kernels. Ber.38a או דפ׳ קאמרת or do you mean (by trimma) a drink made of kernels? Ḥull.110a בפ׳ over a fire made with kernels (cmp. סוּפְלֵי).

פּוּרְצָנָאm., pl. פּוּרְצָנִין, פּוּרְצָנֵי ( פצץ, with anorg. ר; cmp. פַּרְצִידָא) kernels of grapes, a pomace of kernels. Targ. O. Num. 6:5 (ed. Vien. פּוּרְצְ׳); quot. Naz.39a.Ab. Zar.34b פ׳ דארמאי kernels sold by gentiles. Pes.42b בדפ׳ when the drink (תָּמָד) is made of kernels. Ber.38a או דפ׳ קאמרת or do you mean (by trimma) a drink made of kernels? Ḥull.110a בפ׳ over a fire made with kernels (cmp. סוּפְלֵי).

אָרַר(b. h.; √אר, sec. r. of אור, cmp. חָרַר, to break through, to make holes, meshes: v. ארב, ארג, ארה, ארז, ארח, ארך) 1) to dig, stab; v. אֲרָרָן. 2) to point out for execration, (or to set outside); (cmp. חרם a. נקב, a. also ברך); to curse.Part. pass. אָרוּר, f. אֲרוּרָה, pl. אֲרוּרִים Shebu.36a; a. fr.Y.Sot.II, 18a top מֵי יכול מראה מיםת״ל ארד (read אָרַר) you might infer from the word mé (Num. 5:18) that it must have the color of water, therefore the root arar is used in connection therewith (i. e. water in which the curse written with ink has been washed off and is recognizable in the mixture); אי ארדוכ׳ (read ארר) from arar again you might infer that the drink must have the color of ink, therefore we read mé, which means the color of water and the color of ink (a colored thin fluid); cmp. Bab.Sot.16b (where the same argument is used with reference to blood).Part. pass. f. אֲרוּרָה cacophem. for idol. Ab. Zar.51a לא׳ זו מיבעיא Ms. M. (ed. לע״ז) so much the more for that cursed (idol). Pi. אֵרַר, אֵירַר to curse. Gen. R. s. 36, end מְאָרֵר. Cant. R. to IV, 11 שאֵרְרָהּוכ׳ which Joshuah had cursed. Pesik. R. s. 26 שאֵירְרוּ; a. fr. Nif. a. Nithpa. נֶאֱרַר, נִתְאָרֵר to be cursed. Num. R. s. 14 לא נֶאֶרְרוּוכ׳ they were not cursed before seventy verses were completed (Gen. 1:1 to 3:14; Esth. 3:1 to 7:10). Y.Sot.IX, 24b bot.; Tosef. ib. XV, 2 נִתְאָרְרוּ.

אָרַר(b. h.; √אר, sec. r. of אור, cmp. חָרַר, to break through, to make holes, meshes: v. ארב, ארג, ארה, ארז, ארח, ארך) 1) to dig, stab; v. אֲרָרָן. 2) to point out for execration, (or to set outside); (cmp. חרם a. נקב, a. also ברך); to curse.Part. pass. אָרוּר, f. אֲרוּרָה, pl. אֲרוּרִים Shebu.36a; a. fr.Y.Sot.II, 18a top מֵי יכול מראה מיםת״ל ארד (read אָרַר) you might infer from the word mé (Num. 5:18) that it must have the color of water, therefore the root arar is used in connection therewith (i. e. water in which the curse written with ink has been washed off and is recognizable in the mixture); אי ארדוכ׳ (read ארר) from arar again you might infer that the drink must have the color of ink, therefore we read mé, which means the color of water and the color of ink (a colored thin fluid); cmp. Bab.Sot.16b (where the same argument is used with reference to blood).Part. pass. f. אֲרוּרָה cacophem. for idol. Ab. Zar.51a לא׳ זו מיבעיא Ms. M. (ed. לע״ז) so much the more for that cursed (idol). Pi. אֵרַר, אֵירַר to curse. Gen. R. s. 36, end מְאָרֵר. Cant. R. to IV, 11 שאֵרְרָהּוכ׳ which Joshuah had cursed. Pesik. R. s. 26 שאֵירְרוּ; a. fr. Nif. a. Nithpa. נֶאֱרַר, נִתְאָרֵר to be cursed. Num. R. s. 14 לא נֶאֶרְרוּוכ׳ they were not cursed before seventy verses were completed (Gen. 1:1 to 3:14; Esth. 3:1 to 7:10). Y.Sot.IX, 24b bot.; Tosef. ib. XV, 2 נִתְאָרְרוּ.

רְוָוקָאII m ( רוק to be clear, v. Fl. to Levy Talm. Dict. IV, p. 48 6) straining bag. Pes.42b בדר׳ when the drink is made by pouring water on the strainer (and the lees contained in it), opp. דפורצנא.Pl. רְוָוקֵי. Ab. Zar.75a הניר׳ דארמאיוכ׳ straining bags which have been used by gentiles, if made of hair

רְוָוקָאII m ( רוק to be clear, v. Fl. to Levy Talm. Dict. IV, p. 48 6) straining bag. Pes.42b בדר׳ when the drink is made by pouring water on the strainer (and the lees contained in it), opp. דפורצנא.Pl. רְוָוקֵי. Ab. Zar.75a הניר׳ דארמאיוכ׳ straining bags which have been used by gentiles, if made of hair

שתי, שָׁתָהI (b. h.) (to be settled, satisfied,) to drink. Pes.86b השוֹתֶה כוסווכ׳ he who drinks his cupful at one draught is called greedy (גַּרְגְּרָן). Ber.51a מקבלו … ושוֹתֵהוּ בשמאל he must receive it (the medicine, v. אִסְפַּרְגּוֹס) with his right hand, and drink it (take it to his lips) with his left hand. Ib. b השותה כפלים he who drinks an even number of cups (v. זוּג). Tosef.Sot.XV, 11; B. Bath.60b כשחרב … ושלא לִשְׁתּוֹת יין when the Temple was destroyed, … there were many scrupulous persons ( פרושים, determined) not to eat meat nor drink wine. Ib. נִשְׁתֶּה ייןוכ׳ should we drink wine, of which libations were offered on the altar? Ib. מים לא נשתהוכ׳ then let us drink no water, because water libation has ceased. Keth.8b רבים שָׁתוּ רבים יִשְׁתּוּ many have drank (the cup of mourning), many shall drink, v. מִשְׁתֶּה. Nidd.24b כמה … שָׁתַת אמווכ׳ how much unmixed wine the mother of this embryo must have drunk!; a. fr.Part. pass. שָׁתוּי being under the influence of drink. Erub.64a שְׁתוּי יין אלוכ׳ Ms. M. (ed. only שָׁ׳) one feeling the wine must not pray, contrad. to שִׁכּוֹר, q. v. Lev. R. s. שנכנסו שְׁתוּיֵי ייןוכ׳ they (Nadab and Abihu) entered the Tabernacle while under the influence of wine; a. fr.(Hif. from שָׁקָה q. v.

שתי, שָׁתָהI (b. h.) (to be settled, satisfied,) to drink. Pes.86b השוֹתֶה כוסווכ׳ he who drinks his cupful at one draught is called greedy (גַּרְגְּרָן). Ber.51a מקבלו … ושוֹתֵהוּ בשמאל he must receive it (the medicine, v. אִסְפַּרְגּוֹס) with his right hand, and drink it (take it to his lips) with his left hand. Ib. b השותה כפלים he who drinks an even number of cups (v. זוּג). Tosef.Sot.XV, 11; B. Bath.60b כשחרב … ושלא לִשְׁתּוֹת יין when the Temple was destroyed, … there were many scrupulous persons ( פרושים, determined) not to eat meat nor drink wine. Ib. נִשְׁתֶּה ייןוכ׳ should we drink wine, of which libations were offered on the altar? Ib. מים לא נשתהוכ׳ then let us drink no water, because water libation has ceased. Keth.8b רבים שָׁתוּ רבים יִשְׁתּוּ many have drank (the cup of mourning), many shall drink, v. מִשְׁתֶּה. Nidd.24b כמה … שָׁתַת אמווכ׳ how much unmixed wine the mother of this embryo must have drunk!; a. fr.Part. pass. שָׁתוּי being under the influence of drink. Erub.64a שְׁתוּי יין אלוכ׳ Ms. M. (ed. only שָׁ׳) one feeling the wine must not pray, contrad. to שִׁכּוֹר, q. v. Lev. R. s. שנכנסו שְׁתוּיֵי ייןוכ׳ they (Nadab and Abihu) entered the Tabernacle while under the influence of wine; a. fr.(Hif. from שָׁקָה q. v.

שתי, שָׁתָהI (b. h.) (to be settled, satisfied,) to drink. Pes.86b השוֹתֶה כוסווכ׳ he who drinks his cupful at one draught is called greedy (גַּרְגְּרָן). Ber.51a מקבלו … ושוֹתֵהוּ בשמאל he must receive it (the medicine, v. אִסְפַּרְגּוֹס) with his right hand, and drink it (take it to his lips) with his left hand. Ib. b השותה כפלים he who drinks an even number of cups (v. זוּג). Tosef.Sot.XV, 11; B. Bath.60b כשחרב … ושלא לִשְׁתּוֹת יין when the Temple was destroyed, … there were many scrupulous persons ( פרושים, determined) not to eat meat nor drink wine. Ib. נִשְׁתֶּה ייןוכ׳ should we drink wine, of which libations were offered on the altar? Ib. מים לא נשתהוכ׳ then let us drink no water, because water libation has ceased. Keth.8b רבים שָׁתוּ רבים יִשְׁתּוּ many have drank (the cup of mourning), many shall drink, v. מִשְׁתֶּה. Nidd.24b כמה … שָׁתַת אמווכ׳ how much unmixed wine the mother of this embryo must have drunk!; a. fr.Part. pass. שָׁתוּי being under the influence of drink. Erub.64a שְׁתוּי יין אלוכ׳ Ms. M. (ed. only שָׁ׳) one feeling the wine must not pray, contrad. to שִׁכּוֹר, q. v. Lev. R. s. שנכנסו שְׁתוּיֵי ייןוכ׳ they (Nadab and Abihu) entered the Tabernacle while under the influence of wine; a. fr.(Hif. from שָׁקָה q. v.

חָלַל(b. h.; v. Ges. H. Dict.10> s. vv. חלל I, II) 1) (v. חוּל) to roll, turn. Ber.32a (ref. to ייחל, Ex. 32:11) שחַל עליהם מדת הדין למדת הרחמים Ms. M. (v. חָלָה) he (Moses) turned justice into mercy in their behalf; Yalk. Ex. 392 הֵחֵל (Hif.).Tanḥ. Yithro 1 מת חולל, read וחָלָל. 2) to bore, hollow, pierce, v. חָלִיל, חָלָל I. 3) to surround; to place outside a circle, v. חוֹל III, חִילּוֹנִי. Nif. נֶחְלַל (v. חָלָל I) to be cut all around, be severed. Naz.54a (ref. to Num. 19:18) בחלל זה אבר הנ׳ מן החיוכ׳ ‘on something severed, that means a limb which has been cut off a living body, and on which there was not flesh enough to have made healing possible; במת זה אבר הנ׳וכ׳ ‘on something dead, that means a limb severed from a corpse; ib. 53b. Nif. נָחוֹל to become חוּלִּין, to cease to be sacred. Shebi. I, 8 עד שיֵחוֹלּוּ until the fruits become available for private use; Y. ib. 33c top מהו עד שיח׳ עד שיפדו או עד שיעשו חוליןוכ׳ what does ad sheyeḥôllu mean? Until they are redeemed (in the fourth year), or until they become ḥullin of themselves (in the fifth year)? Hif. הֵיחֵל 1) ( to set in motion, to begin. Sifré Num. 134 (ref. to Deut. 3:24) אתה הֲחִילּוֹתָוכ׳ thou hast begun to open the door Dem. VII, 4 ומֵיחֵל ושותה Y. ed. (v. Rabb. D. S. a. l. note) and he may at once commence drinking (Maim.; v. infra). 2) to make חוּלִּין; to break a vow; to profane. Ber. l. c. (ref. to Num. 30:3) הוא אינו מֵיחֵל אבל אחרים מְחַלִּין לו he himself cannot break a vow, but others may break it for him (absolve him; Ḥag.10a … מיחל … מוֹחֲלִין; Ex. R. s. 43 מוחל אבל.… חכם מוֹחֵל, corr. acc.). Dem. l. c. ומיחל ושותה and thus he redeems, and he may drink (R. S.); Tosef. ib. VIII, 7 ומ׳ ושותה מיד.Kidd.77a (ref. to Lev. 21:15) מֵיחֵל he produces profanation (begets degraded priests), v. חָלָל II. 3) to turn, change. Yalk. Ex. 392, v. supra. Pi. חִלֵּל 1) to break a vow, to profane, to desecrate; to degrade. Deut. R. s. 2 (play on החלת, Deut. 3:24) חִלַּלְתָּוכ׳ hast thou not broken the oath? (Sifré Num. 134 הֲחִלּוֹתָ, v. supra). Ab. III, 11 המְחַלֵּל את הקדשים who treats profanely sacred things (causes them to be carried out and burnt). Ab. Zar.28a מְחַלְּלִין עליהוכ׳ you may desecrate the Sabbath for the sake of curing it; a. fr.Esp. to cause the loss of the priestly status. Macc.2a המְחַלֵּל אינו מִתְחַלֵּל he (the priest marrying a divorced woman) who causes the loss of priestly status (to his issue) does not lose the priestly status himself; הבא לחַלֵּל ולא חִילֵּל he who intended to cause the loss of priestly status (by false testimony) and did not succeed. 2) (v. Deut. 14:24, sq.) to redeem, to make available for private use. Maas. Sh. I, 2; a. fr. Pa. חוּלָּל 1) to be removed from the priestly status, become a חָלָל. Kidd.77a (ref. to Lev. 21:15 ‘he shall not degrade) לא יְחוּלָּל זהוכ׳ no degradation shall be causedwhich can only refer to a person who had a status and now becomes degraded (i. e. his wife). 2) to be redeemed, to become secular again. Part. מְחוּלָּל, f. מְחוּלֶּלֶת. Dem. V, 1, a. fr. ומח׳ על המעות and it is redeemed by setting aside its value. Maas. Sh. II, 10 מה … סלע זו ח׳ עליו (not על זו, v. Rabb. D. S. a. l.) this Sela (which has been set apart as an equivalent for second tithes) shall be redeemed against the wine which the clean (sons of mine) may drink in Jerusalem, i. e. I buy with this Sela only that portion of the wine which the clean may drink. Ib. הרי מעות האלו מְחוּלָּלִיםוכ׳ that money (dedicated for purchasing equivalents in Jerusalem) shall be redeemed against thy fruits; a. v. fr. 3) to be loosely joined, to be a movable link. Sabb.52b במְחוּלָּלִין referring to movable links, (v. חוּלְיָא I). Y.Pes.I, 27c top במְחוּלָּלוֹת when the vessels can be rolled about, opp. אפוצות close together (v. חִלְחֵל). Hithpa. הִתְחַלֵּל, Nithpa. נִתְחַלֵּל 1) ( to be perforated, (of bowels) to be loose. Esth. R. to I, 8 שיִתְחַלְּלוּ מעיו. 2) to be profaned, desecrated, degraded. Ab. I, 11. Macc.2a, v. supra. Yeb.79a ואל יתְחַלֵּלוכ׳ rather than that the name of the Lord be profaned in public; a. fr.

חָלַל(b. h.; v. Ges. H. Dict.10> s. vv. חלל I, II) 1) (v. חוּל) to roll, turn. Ber.32a (ref. to ייחל, Ex. 32:11) שחַל עליהם מדת הדין למדת הרחמים Ms. M. (v. חָלָה) he (Moses) turned justice into mercy in their behalf; Yalk. Ex. 392 הֵחֵל (Hif.).Tanḥ. Yithro 1 מת חולל, read וחָלָל. 2) to bore, hollow, pierce, v. חָלִיל, חָלָל I. 3) to surround; to place outside a circle, v. חוֹל III, חִילּוֹנִי. Nif. נֶחְלַל (v. חָלָל I) to be cut all around, be severed. Naz.54a (ref. to Num. 19:18) בחלל זה אבר הנ׳ מן החיוכ׳ ‘on something severed, that means a limb which has been cut off a living body, and on which there was not flesh enough to have made healing possible; במת זה אבר הנ׳וכ׳ ‘on something dead, that means a limb severed from a corpse; ib. 53b. Nif. נָחוֹל to become חוּלִּין, to cease to be sacred. Shebi. I, 8 עד שיֵחוֹלּוּ until the fruits become available for private use; Y. ib. 33c top מהו עד שיח׳ עד שיפדו או עד שיעשו חוליןוכ׳ what does ad sheyeḥôllu mean? Until they are redeemed (in the fourth year), or until they become ḥullin of themselves (in the fifth year)? Hif. הֵיחֵל 1) ( to set in motion, to begin. Sifré Num. 134 (ref. to Deut. 3:24) אתה הֲחִילּוֹתָוכ׳ thou hast begun to open the door Dem. VII, 4 ומֵיחֵל ושותה Y. ed. (v. Rabb. D. S. a. l. note) and he may at once commence drinking (Maim.; v. infra). 2) to make חוּלִּין; to break a vow; to profane. Ber. l. c. (ref. to Num. 30:3) הוא אינו מֵיחֵל אבל אחרים מְחַלִּין לו he himself cannot break a vow, but others may break it for him (absolve him; Ḥag.10a … מיחל … מוֹחֲלִין; Ex. R. s. 43 מוחל אבל.… חכם מוֹחֵל, corr. acc.). Dem. l. c. ומיחל ושותה and thus he redeems, and he may drink (R. S.); Tosef. ib. VIII, 7 ומ׳ ושותה מיד.Kidd.77a (ref. to Lev. 21:15) מֵיחֵל he produces profanation (begets degraded priests), v. חָלָל II. 3) to turn, change. Yalk. Ex. 392, v. supra. Pi. חִלֵּל 1) to break a vow, to profane, to desecrate; to degrade. Deut. R. s. 2 (play on החלת, Deut. 3:24) חִלַּלְתָּוכ׳ hast thou not broken the oath? (Sifré Num. 134 הֲחִלּוֹתָ, v. supra). Ab. III, 11 המְחַלֵּל את הקדשים who treats profanely sacred things (causes them to be carried out and burnt). Ab. Zar.28a מְחַלְּלִין עליהוכ׳ you may desecrate the Sabbath for the sake of curing it; a. fr.Esp. to cause the loss of the priestly status. Macc.2a המְחַלֵּל אינו מִתְחַלֵּל he (the priest marrying a divorced woman) who causes the loss of priestly status (to his issue) does not lose the priestly status himself; הבא לחַלֵּל ולא חִילֵּל he who intended to cause the loss of priestly status (by false testimony) and did not succeed. 2) (v. Deut. 14:24, sq.) to redeem, to make available for private use. Maas. Sh. I, 2; a. fr. Pa. חוּלָּל 1) to be removed from the priestly status, become a חָלָל. Kidd.77a (ref. to Lev. 21:15 ‘he shall not degrade) לא יְחוּלָּל זהוכ׳ no degradation shall be causedwhich can only refer to a person who had a status and now becomes degraded (i. e. his wife). 2) to be redeemed, to become secular again. Part. מְחוּלָּל, f. מְחוּלֶּלֶת. Dem. V, 1, a. fr. ומח׳ על המעות and it is redeemed by setting aside its value. Maas. Sh. II, 10 מה … סלע זו ח׳ עליו (not על זו, v. Rabb. D. S. a. l.) this Sela (which has been set apart as an equivalent for second tithes) shall be redeemed against the wine which the clean (sons of mine) may drink in Jerusalem, i. e. I buy with this Sela only that portion of the wine which the clean may drink. Ib. הרי מעות האלו מְחוּלָּלִיםוכ׳ that money (dedicated for purchasing equivalents in Jerusalem) shall be redeemed against thy fruits; a. v. fr. 3) to be loosely joined, to be a movable link. Sabb.52b במְחוּלָּלִין referring to movable links, (v. חוּלְיָא I). Y.Pes.I, 27c top במְחוּלָּלוֹת when the vessels can be rolled about, opp. אפוצות close together (v. חִלְחֵל). Hithpa. הִתְחַלֵּל, Nithpa. נִתְחַלֵּל 1) ( to be perforated, (of bowels) to be loose. Esth. R. to I, 8 שיִתְחַלְּלוּ מעיו. 2) to be profaned, desecrated, degraded. Ab. I, 11. Macc.2a, v. supra. Yeb.79a ואל יתְחַלֵּלוכ׳ rather than that the name of the Lord be profaned in public; a. fr.

עִרְעֵר, עִירְ׳I (Pilp. of עוּר) 1) to stir up, excite to lamentation. M. Kat 8a לא יְעַרְעֵרוכ׳, v. עוּר Polel. 2) (to stir up strife, disturb, to contest the legality of an action, the legitimacy of a person, his fitness as judge, witness Y.Snh.III, 21d top אם בא ועי׳ עֲרָרוֹ קיים if he comes and protests (against the judgment given in his absence), his protest is valid. Y.Ned.V, end, 39b כל מי שיבוא וִיעַרְעֵרוכ׳ whosoever may at some future time contest this donation (having a claim against the property); a. e.Meg.25b המְעַרְעֲרִים those inclined to argue,a censorial change from המומרים or המינים; v. Rabb. D. S. a. l. note 8. 3) to stir on by chiding, to scold. Sot.III, 3 מְעַרְעֲרִים אותהוכ׳ they (the court) chide her and make her drink by force; (Rashi seems to take our w. in the sense of encouraging); Tosef. ib. II, 3 מְרַעְרְעִין ed. Zuck. (Var. מערערין). Ib. בצבת של ברזל … מדדיןוכ׳ ed. Zuck. (Var. מערערין, read ומע׳) they opened her mouth … and urged her on and forced her to drink; Sot.19b. Y. ib. III, 18d bot. מערערים אותה עדוכ׳ we urge her on to drink by chiding her until her face becomes pale; Num. R. s. 9; Yalk. ib. 708 מכין אותה … ומע׳וכ׳ they strike her with the broadside of a sword and urge her ; a. e. Hithpa. הִתְעַרְעֵר to be stirred up, v. עָרַר.

עִרְעֵר, עִירְ׳I (Pilp. of עוּר) 1) to stir up, excite to lamentation. M. Kat 8a לא יְעַרְעֵרוכ׳, v. עוּר Polel. 2) (to stir up strife, disturb, to contest the legality of an action, the legitimacy of a person, his fitness as judge, witness Y.Snh.III, 21d top אם בא ועי׳ עֲרָרוֹ קיים if he comes and protests (against the judgment given in his absence), his protest is valid. Y.Ned.V, end, 39b כל מי שיבוא וִיעַרְעֵרוכ׳ whosoever may at some future time contest this donation (having a claim against the property); a. e.Meg.25b המְעַרְעֲרִים those inclined to argue,a censorial change from המומרים or המינים; v. Rabb. D. S. a. l. note 8. 3) to stir on by chiding, to scold. Sot.III, 3 מְעַרְעֲרִים אותהוכ׳ they (the court) chide her and make her drink by force; (Rashi seems to take our w. in the sense of encouraging); Tosef. ib. II, 3 מְרַעְרְעִין ed. Zuck. (Var. מערערין). Ib. בצבת של ברזל … מדדיןוכ׳ ed. Zuck. (Var. מערערין, read ומע׳) they opened her mouth … and urged her on and forced her to drink; Sot.19b. Y. ib. III, 18d bot. מערערים אותה עדוכ׳ we urge her on to drink by chiding her until her face becomes pale; Num. R. s. 9; Yalk. ib. 708 מכין אותה … ומע׳וכ׳ they strike her with the broadside of a sword and urge her ; a. e. Hithpa. הִתְעַרְעֵר to be stirred up, v. עָרַר.

עִרְעֵר, עִירְ׳I (Pilp. of עוּר) 1) to stir up, excite to lamentation. M. Kat 8a לא יְעַרְעֵרוכ׳, v. עוּר Polel. 2) (to stir up strife, disturb, to contest the legality of an action, the legitimacy of a person, his fitness as judge, witness Y.Snh.III, 21d top אם בא ועי׳ עֲרָרוֹ קיים if he comes and protests (against the judgment given in his absence), his protest is valid. Y.Ned.V, end, 39b כל מי שיבוא וִיעַרְעֵרוכ׳ whosoever may at some future time contest this donation (having a claim against the property); a. e.Meg.25b המְעַרְעֲרִים those inclined to argue,a censorial change from המומרים or המינים; v. Rabb. D. S. a. l. note 8. 3) to stir on by chiding, to scold. Sot.III, 3 מְעַרְעֲרִים אותהוכ׳ they (the court) chide her and make her drink by force; (Rashi seems to take our w. in the sense of encouraging); Tosef. ib. II, 3 מְרַעְרְעִין ed. Zuck. (Var. מערערין). Ib. בצבת של ברזל … מדדיןוכ׳ ed. Zuck. (Var. מערערין, read ומע׳) they opened her mouth … and urged her on and forced her to drink; Sot.19b. Y. ib. III, 18d bot. מערערים אותה עדוכ׳ we urge her on to drink by chiding her until her face becomes pale; Num. R. s. 9; Yalk. ib. 708 מכין אותה … ומע׳וכ׳ they strike her with the broadside of a sword and urge her ; a. e. Hithpa. הִתְעַרְעֵר to be stirred up, v. עָרַר.

עִרְעֵר, עִירְ׳I (Pilp. of עוּר) 1) to stir up, excite to lamentation. M. Kat 8a לא יְעַרְעֵרוכ׳, v. עוּר Polel. 2) (to stir up strife, disturb, to contest the legality of an action, the legitimacy of a person, his fitness as judge, witness Y.Snh.III, 21d top אם בא ועי׳ עֲרָרוֹ קיים if he comes and protests (against the judgment given in his absence), his protest is valid. Y.Ned.V, end, 39b כל מי שיבוא וִיעַרְעֵרוכ׳ whosoever may at some future time contest this donation (having a claim against the property); a. e.Meg.25b המְעַרְעֲרִים those inclined to argue,a censorial change from המומרים or המינים; v. Rabb. D. S. a. l. note 8. 3) to stir on by chiding, to scold. Sot.III, 3 מְעַרְעֲרִים אותהוכ׳ they (the court) chide her and make her drink by force; (Rashi seems to take our w. in the sense of encouraging); Tosef. ib. II, 3 מְרַעְרְעִין ed. Zuck. (Var. מערערין). Ib. בצבת של ברזל … מדדיןוכ׳ ed. Zuck. (Var. מערערין, read ומע׳) they opened her mouth … and urged her on and forced her to drink; Sot.19b. Y. ib. III, 18d bot. מערערים אותה עדוכ׳ we urge her on to drink by chiding her until her face becomes pale; Num. R. s. 9; Yalk. ib. 708 מכין אותה … ומע׳וכ׳ they strike her with the broadside of a sword and urge her ; a. e. Hithpa. הִתְעַרְעֵר to be stirred up, v. עָרַר.

שְׁתֵק, שְׁתֵיקch., with prefixed א: אִשְׁתֵּיק, אִישְׁ׳ same, 1) to be silent. Targ. Lev. 10:3. Targ. Job 13:5 מִשְׁתַּק תִּשְׁתְּקוּן (ed. Lag. מִשְׁתּוֹק Ms. מַשְׁתּוֹקי Af.). Targ. 1 Sam. 7:8 (ed. Wil. תַּשְׁתִּיק Af.). Targ. Ez. 24:17; a. fr.B. Mets.37b האי דשְׁתִיקִיוכ׳ the reason why I was silent at the claim of both Keth.14b דקרו ליה ממזר וש׳ they called him a bastard, and he kept his peace; והאי דש׳וכ׳ and the reason why he was silent Shebu.40a, a. e. מישהא … וש׳, v. שְׁהֵי. Ib. איכא דאמרי מישתא … וש׳ some say, he was just taking a drink, and kept silence (and in the meanwhile the reporter left). Ned.77a א״ל אי׳ he said to him, he (Rab, did not say so, but) was silent (seemed to assent); אי׳ קאמרת או שתי קאמרת dost thou say, he kept silence, or dost thou say, he was taking a drink (and he may have decided differently after thou wast gone)?; (differ. vers., v. infra). 2) to silence, quiet. Targ. Y. Num. 13:30. Targ. Ps. 131:2 (Bxt. שַׁתֵּיק׳ Pa.). Af. אַשְׁתֵּיק 1) to be silent, v. supra. 2) interch. with Pa. שַׁתֵּיק to silence, quiet. Targ. Job 11:3 (Ms. Pa.). Targ. Ez. 1:24 מְשַׁתְּקָן (not מְשַׁתְ׳; some ed. Af.).Keth.104b אַשְׁתִּיקָן קאמרת או אַשְׁקְיָאן קאמרת (some ed. אִישְׁ׳) (in asking me, ‘did Rab say so?) didst thou mean to say, ‘I will silence them (show them my disapproval), or didst thou mean to say, ‘I will give them to drink (show my approval)?; Ned. l. c. (Vers. in Asheri and Tosaf.). Ber.33b מגונה … שַׁתּוּקֵי לא מְשַׁתְּקִינָן ליה he is blameworthy, but we do not stop him (in his prayer); a. e. Ithpa. אִשְׁתַּתֵּק to become mute, still. Targ. Ps. 31:18 Ms. (ed. Pe.). Targ. Y. I Ex. 15:16.Y.Taan.IV, 68d bot. ואינון בכיי ומִשְׁתַּתְּקִין וקיימין and they (the old men among his hearers) wept, and they were quieted (by Rabbi), and they (the assembly) rose.