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the+decrees+of+fate

  • 1 the decrees of fate

    Универсальный англо-русский словарь > the decrees of fate

  • 2 decree

    1. [dıʹkri:] n
    1. указ, декрет, приказ; закон

    decree of September 21 - декрет /указ/ от 21 сентября

    to pass a decree - принять декрет /закон/

    2. юр. постановление, решение, определение ( суда)
    3. церк.
    1) постановление церковного совета
    2) pl ист. декреталии
    4. часто рел. повеление, предопределение, воля

    the decrees of fate - веление судьбы /рока/

    the decree of God, divine decree - божественное предопределение

    2. [dıʹkri:] v
    1. издавать приказ, декрет; декретировать; приказывать, отдавать распоряжение

    to decree smth. - постановить что-л.

    2. уст. определять, решать
    3. юр. выносить судебное решение, постановление или определение
    4. предопределять; предписывать

    to decree the annual observance (of smth.) - предписать ежегодное соблюдение (чего-л.)

    the government decreed that the dam must be built - правительство приняло постановление о строительстве плотины

    fate decrees that... - веление судьбы таково, что...

    НБАРС > decree

  • 3 resign

    1. I
    the government (the Prime Minister, the Minister of Education, etc.) has resigned правительство и т.д. ушло в отставку; he resigned a) он ушел с работы /бросил работать/; б) он подал в отставку
    2. II
    resign in some manner resign suddenly (reluctantly, nominally, officially, etc.) неожиданно /внезапно/ и т.д. уходить в отставку; he resigned voluntarily он ушел по собственному желанию
    3. III
    resign smth.
    1) resign office /a post, a position/ отказаться от должности; resign a position of trust отказаться от ответственного положения; resign one's job /one's position/ уходить с работы /с должности/; resign one's charge (one's task, one's duties, etc.) слагать с себя обязанности и т.д.; resign one's commission mil, подать в отставку
    2) resign a claim (all claims, all pretensions, rights, property, etc.) отказаться от требования /от претензии/ и т.д.
    3) resign all hope оставлять всякую надежду; resign one's expectations отказываться от своих надежд
    4. XI
    be resigned to smth. be resigned to the situation (to one's fate, etc.) примириться с положением дел и т.д.
    5. XVI
    1) resign from smth. resign from the Cabinet (from the chairmanship of a committee, etc.) выйти из состава правительства и т.д., resign from public life оставлять общественную деятельность; the man resigned from his job because of illness этот человек ушел с работы из-за болезни
    2) resign to smth. resign to the inevitability of death (to smth. as predestination, etc.) примириться с неизбежностью смерти и т.д.
    6. XVIII
    1) resign oneself to smth. resign oneself to fate (to one's fate, to the decrees of fate, to Heaven's will, to the inevitable, etc.) примириться с судьбой и т.д.; resign oneself to smb.'s direction (to another's guidance, to smb.'s care, to his judgement, etc.) подчиниться чьему-л. руководству и т.д.; resign oneself to a solitary life (to the performance of a disagreeable duty, etc.) примириться /смириться/ с одинокой жизнью и т.д.; resign oneself to doing smth. I'll have to resign myself to being alone while you are away мне придется примириться со своим одиночеством, пока вас здесь не будет; the poor boy resigned himself to passing the night under the stars бедный мальчик смирился с тем, что ему придется провести ночь под открытым небом; we must resign ourselves to doing without his help for a time нам нужно примириться с тем, что некоторое время придется обходиться без его помощи
    2) resign oneself to smth. resign oneself to sleep погрузиться в сон; resign oneself to meditation (to rest, to pity, etc.) предаться размышлениям и т.д.; she resigned herself entirely to his will она полностью подчинилась его воле
    7. XXI1
    1) resign smth. in favour of smb. resign office in favour of the younger man отказаться от должности в пользу более молодого человека; resign smth. on (in) smth. he resigned his position on the school paper (on the Board, in the University, etc.) он отказался от своей должности в школьной газете и т.д.
    2) resign smth., smb. (in)to smb., smth. book. resign one's duties (one's post, etc.) to smb. передавать свои обязанности и т.д. другому; I resign my children to your care я оставляю своих детей на ваше попечение; he resigned his seat to a lady он уступал /передал/ свое место даме; resign one's duties into smb.'s [more capable /able/] hands передавать свои обязанности в чьи-л. [более надежные] руки
    3) resign smth. to smth. resign one's mind to smth. свыкнуться с мыслью о чем-л.; resign one's mind to one's fate примириться с судьбой; I do not willingly resign my mind to the idea of failure я неохотно примиряюсь /свыкаюсь/ с мыслью о неудаче
    8. XXIV1
    resign smth. as smb. resign one's post as headmaster отказаться от должности директора школы; resign one's position as a secretary of the club уходить с должности секретаря клуба

    English-Russian dictionary of verb phrases > resign

  • 4 веление судьбы

    1) General subject: a stroke of fate

    Универсальный русско-английский словарь > веление судьбы

  • 5 веление рока

    Универсальный русско-английский словарь > веление рока

  • 6 अतिवृत् _ativṛt

    अतिवृत् 1 A. (P. in epic poetry)
    1 To pass over or by, cross (as a place &c.). उपासते पुरुषं ये ह्यकामास्ते शुक्रमेतदतिवर्तन्ति धीराः Muṇḍ.3.2.1.
    -2 (a) To go beyond, exceed (fig. also); वाग्विभवातिवृत्तमाचार्यकम् Māl.1. 26 exceeding or transcending the powers of speech, indescribable; मुकुलावस्थामतिवृत्तेषु तण्डुलेषु Dk.132; का ते स्तुतिः स्तुतिपथादतिवृत्तधाम्नः Mv.4.29 transcending praise. (b) To offend, overstep, transgress, violate; यो$स्याः शासनमतिवर्तेत Dk.167; को$तिवर्तते दैवम् 51 who can trans- gress the decrees of Fate? को$न्यो जीवितुकामो देवस्य शासनमतिवर्तेत Mu.3. न खलु दूरगतो$तिवर्तते Śi.6.19. (c) To neglect, omit, let +slip. (d) To have no regard to, disregard, slight; offend (especially by unfaithful- ness), injure; शपथशतातिवर्ती Dk.62 disregarding; ऋतुस्नातां सतिं भार्यां... अतिवर्तेत दुष्टात्मा; यथाहं कर्मणा वाचा शरीरेण च राघवम् । सततं नातिवर्तेय Rām. अपत्यलोभाद् या तु स्त्री भर्तार- मतिवर्तते Ms.5.161.
    -3 (a) To surpass, excel; मनुष्य-- संख्यामतिवर्तितुं वा Ki.3.4; एष जनतातिवर्तिनो Śi.14.59; बान्धवस्नेहं राज्यलोभो$तिवर्तते Ks.41.4; to outweigh, preponderate. (b) To overcome, subdue, vanquish, get the better of; get over, escape or get loose from; असाध्यानतिवर्तन्ते प्रमेहा रजनीं यथा Suśr.; किमाचारः कथं चैतांस्त्रीन् गुणानतिवर्तते Bg.14.21 transcend these three qualities; दैवं पौरुषेण˚ Mb., Dk.73, Ks.121.67.
    -4 (Intrans.) To pass away, glide away, elapse (as time); to be late or delay; एवं तयोः प्रत्यहमन्योन्याहारादि दानेन कालो$तिवर्तते H.1; महता स्नेहेन कालो$तिवर्तते H.2; समयो नातिवर्तते Mv.6; आषोड- शाद् ब्राह्मणस्य सावित्री नातिवर्तते Ms.2.38 is not late (नातिक्रान्तकाला भवति).
    -5 To go away from, leave, abandon (abl.); यथा मे हृदयं नित्यं नातिवर्तति राघवात् Rām. -Caus.
    1 To slight, not to heed, disregard सुहृदश्चाति- वर्तिताः Dk.136.
    -2 To let out, discharge (as excrement).

    Sanskrit-English dictionary > अतिवृत् _ativṛt

  • 7 recludo

    rē̆-clūdo ( - claudo, Coripp. 3 Joann. 118), si, sum, 3, v. a.
    I.
    (Acc. to re, II. 1.) To unclose what had been closed, to open, throw or lay open; to disclose, reveal ( poet. and in post-Aug. prose;

    syn.: resero, aperio, pando): pergam pultare ostium. Heus reclude: heus, Tranio, etiam aperis?

    Plaut. Most. 4, 2, 28:

    natus nemo in aedibus servat, neque qui recludat neque respondeat,

    id. ib. 2, 2, 22; id. Poen. 3, 4, 19; id. Rud. 2, 3, 82; cf.

    fores,

    Lucr. 3, 360:

    aeratas hosti rēcludere portas,

    Ov. M. 8, 41; cf. id. ib. 7, 647; Tac. A. 14, 44; Prop. 3, 19, 24:

    ostia,

    Lucr. 3, 366:

    portas,

    Verg. A. 7, 617; 9, 675; Ov. M. 14, 781:

    viam arcis,

    id. ib. 14, 776:

    reclusā Mane domo vigilare,

    Hor. Ep. 2, 1, 103:

    stabula,

    Ov. H. 8, 17:

    adyta,

    Verg. A. 3, 92:

    locum,

    Quint. 7, 2, 44:

    armarium,

    Plaut. Capt. 4, 4, 10:

    pectora pecudum (in augury),

    Verg. A. 4, 63:

    specus quaerendis venis argenti,

    Tac. A. 11, 20:

    recludit se specus,

    Sil. 13, 424:

    humum,

    to dig up, Tac. A. 2, 25; cf.:

    tellurem dente unco,

    to break up, till, Verg. G. 2, 423.—

    Of the underworld: regna recludat Pallida,

    Verg. A. 8, 244:

    non optanda regna,

    Sil. 13, 523:

    januam leti,

    Val. Fl. 4, 231.— Of the grave: aequa tellus Pauperi recluditur, Hor. C. 2, 18, 33:

    contecta vulnera (with aperire),

    Tac. H. 2, 77:

    pectus mucrone,

    Verg. A. 10, 601; cf.:

    ense pectus,

    Hor. Epod. 17, 71; and:

    ense jugulum,

    Ov. M. 7, 285:

    ensem,

    to draw, unsheathe, Verg. A. 4, 646; 9, 423:

    thesauros tellure,

    to disclose, reveal, id. ib. 1, 358; id. G. 2, 423; cf. id. ib. 12, 924:

    (ubi sol) caelum aestivā luce reclusit,

    id. ib. 4, 52.—Of springs:

    ora fontana,

    Ov. F. 1, 269:

    fontes,

    Verg. G. 2, 175:

    psittacus reclusus,

    set free, Stat. S. 2, 4, 32. —
    B.
    Trop.: iram, to unclose, let loose, Poët. ap. Cic. N. D. 3, 26, 66:

    subdolus avaritiam ac libidinem occultans: quae postquam pecuniā reclusa sunt, etc.,

    Tac. A. 16, 32; cf.:

    ebrietas operta recludit,

    Hor. Ep. 1, 5, 16:

    si recludantur tyrannorum mentes,

    Tac. A. 6, 6:

    superas mentes,

    Sil. 1, 19; cf.:

    principis justitiam, gravitatem, comitatem,

    Plin. Ep. 6, 31, 2:

    virtus recludens immeritis mori Caelum,

    Hor. C. 3, 2, 21:

    (Mercurius) Non lenis precibus fata recludere,

    to relax, obviate the decrees of fate, id. ib. 1, 24, 17.—
    II.
    To shut off or up (postclass. and rare):

    singulas separatim,

    Just. 1, 9, 16:

    ficus a se separatas,

    Pall. 4, 10, 33:

    matronas in carcerem,

    Just. 26, 1, 7; cf. Tert. Idol. 17 fin.:

    tamquam recluso Jani templo,

    Amm. 16, 10, 1 (in Flor. 4, 12, 64, dub.):

    speculum,

    Stat. S. 3, 4, 93; Vulg. Lev. 13, 4:

    aliquem in carcerem,

    id. Num. 15, 34.—
    B.
    Trop.:

    quod cognatis a praetore apertum est, hoc agnatis esse reclusum,

    Just. Inst. 3, 2, 7:

    nebulā recludens omnia,

    Sedul. 5, 390.

    Lewis & Short latin dictionary > recludo

  • 8 ἄτροπος

    A not to be turned, unchangeable, eternal,

    ὕπνος Theoc.3.49

    .
    2 inflexible, rigid,

    Ἅιδης AP7.483

    ; ἀρετή ib.10.74 (Paul. Sil.): pr. n., Ἄτροπος, ἡ, name of one of the Μοῖραι, Hes.Th. 905, al., Pl.Lg. 960c, Chrysipp.Stoic.2.264;

    ἄ. Κλωθώ IG3.1337

    : hence of the decrees of fate,

    ἄτροπα γραψάμεναι Epigr.Gr.153.4

    ; ἄ. νόμος ib.288 (Cypr.).
    3 uncourteous, unseemly,

    ἔπεα Pi.N.7.103

    .
    II not turned by the plough, untilled, Call.Del.II.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἄτροπος

  • 9 decree

    1. n указ, декрет, приказ; закон
    2. n юр. постановление, решение, определение
    3. n церк. постановление церковного совета
    4. n церк. ист. декреталии
    5. n церк. рел. часто повеление, предопределение, воля
    6. v издавать приказ, декрет; декретировать; приказывать, отдавать распоряжение
    7. v уст. определять, решать
    8. v юр. выносить судебное решение, постановление или определение

    decree nisi — условно-окончательное решение суда, о разводе

    9. v предопределять; предписывать
    Синонимический ряд:
    1. edict (noun) declaration; determination; dictum; directive; edict; judgement; judgment; mandate; order; proclamation; pronouncement; ruling; ukase
    2. law (noun) assize; canon; decretum; institute; law; ordinance; precept; prescript; prescription; regulation; rule; statute
    3. announce (verb) announce; command; declare; order; proclaim; pronounce
    4. fix (verb) dictate; fix; impose; lay down; ordain; prescribe; set
    Антонимический ряд:

    English-Russian base dictionary > decree

  • 10 τύχη

    τύχη [pron. full] [ῠ], ἡ, [dialect] Boeot. [full] τιούχα IG7.2809.1 (Hyettus, iii B. C.), [full] τούχα ib.3083 (Lebad., iii B. C.): (
    A

    τεύχω, τυγχάνω A. 1.2

    ):—the act of a god,

    τύχᾳ δαίμονος Pi.O.8.67

    ;

    ἄπαιδές ἐσμεν δαίμονός τινος τύχῃ E.Med. 671

    ;

    τύχᾳ θεῶν Pi.P.8.53

    ; σὺν θεοῦ τύχᾳ, σὺν Χαρίτων τύχᾳ, Id.N.6.24, 4.7;

    θείῃ τύχῃ Hdt.1.126

    , 3.139, 4.8, 5.92.

    γ; ἐὰν θεία τις συμβῇ τ. Pl.R. 592a

    ;

    θείᾳ τινὶ τύχῃ Id.Ep. 327e

    ;

    ἐκ θείας τύχης S.Ph. 1326

    ;

    δαιμονίως ἔκ τινος τ. Pl.Ti. 25e

    ;

    πῶς οὖν μάχωμα θνητὸς ὢν θείᾳ τύχῃ; S.Fr. 196

    ; ἆρα θείᾳ κἀπόνῳ τάλας τύχῃ [ὄλωλε]; Id.OC 1585;

    ἐμὲ.. δαιμονία τις τύχη κατέχει Pl.Hp.Ma. 304c

    :

    ἄσημα δ' ου'κέτ' ε'στὶν οἷ φθίνει τύχα Κύπριδος E.Hipp. 371

     (lyr.);

    ἐξεπλήσσου τῇ τ. τῇ τῶν θεῶν Id.IA 351

     (troch.);

    δαίμονος τύχα βαρεῖα Id.Rh. 728

     (lyr.);

    τὰς.. δαιμόνων τ. ὅστις φέρει κάλλιστα Id.Fr.37

    .
    b the act of a human being, πέμψον τιν' ὅστις σημανεῖ—ποίας τύχας; will order—what action? Id.IT 1209 (troch.).
    2 esp. ἀναγκαία τύχη, as a paraphrase for Ἀνάγκη, Necessity, Fate,

    τέθνηκ' Ὀρέστης ἐξ ἀναγκαίας τύχης S.El. 48

    ;

    τῆς ἀ. τ. οὐκ ἔστιν οὐδὲν μεῖζον ἀνθρώποις κακόν Id.Aj. 485

    ; πρόστητ' ἀ. τ. ib. 803;

    εἴ τις ἀ. τ. γίγνοιτο Pl.Lg. 806a

    : also pl.,

    ἀλλ' ἥκομεν γὰρ εἰς ἀναγκαίας τύχας θυγατρὸς αἱματηρὸν ἐκπρᾶξαι φόνον E. IA 511

    .
    II regarded as an agent or cause beyond human control:
    1 fortune, providence, fate,

    πάντα τύχη καὶ μοῖρα, Περίκλεες, ἀνδρὶ δίδωσι Archil.16

    ;

    ἡμῖν ἐκ πάντων τοῦτ' ἀπένειμε τύχη Simon.100

    ;

    πύργοις δ' ἀπειλεῖ δείν', ἃ μὴ κραίνοι τύχη A.Th. 426

    ;

    ἐπ' εὐμενεῖ τύχᾳ Pi.O.14.15

    ;

    μετὰ τύχης ευ'μενοῦς Pl.Lg. 813a

    ;

    κατελθὼν δεῦρο πρευμενεῖ τύχῃ A.Ag. 1647

    ;

    ὁρμώμενον βροτοῖσιν εὐπόμπῳ τύχῃ Id.Eu.93

    : personified,

    Σώτειρα Τύχα Pi.O.12.2

    ;

    Τ. Σωτήρ A. Ag. 664

    , cf. S.OT80; ἐμαυτὸν παῖδα τῆς Τ. νέμων τῆς εὖ διδούσης ib. 1080; <

    Τύχα>.. Προμαθείας θυγάτηρ Alcm.62

    , cf. Pi.Fr.41, D.Chr. 63.7;

    πάντων τύραννος ἡ Τύχη 'στὶ τῶν θεῶν Trag.Adesp.506

    , cf. 505;

    Τύχα, μερόπων ἀρχά τε καὶ τέρμα.. προφερεστάτα θεῶν Lyr.Adesp.139

    .
    2 chance, regarded as an impersonal cause,

    τύχη φορὰ ἐξ ἀδήλου εἰς ἄδηλον, καὶ ἡ ἐκ τοῦ αὐτομάτου αἰτία δαιμονίας πράξεως Pl.Def. 411b

    ; coupled with τὸ αὐτόματον, Arist.Ph. 195b31, al.; defined as

    αἰτία ἄδηλος ἀνθρωπίνῳ λογισμῷ Stoic.2.281

    ;

    πειρῶ τύχης ἄνοιαν ἀνδρείως φέρειν Men.812

    ;

    τὰ τῆς τύχης φέρειν δεῖ γνησίως τὸν εὐγενῆ Antiph.281

    , cf. Apollod.Com.17, Alex.252, Men. 205;

    οὐκ ἔχουσιν αἱ τ. φρένας Alex.287

    ;

    τῆς ἀναγκαίας μέν, ἀγνώμονος δὲ τ. οὐχ ὡς δίκαιον ἦν, ἀλλ' ὡς ἐβούλετο, κρινάσης τὸν ἀγῶνα D.Ep.2.5

    ; personified and said to be blind, Men.417b, Kon.14, Plu. 2.98a;

    τί δ' ἂν φοβοῖτ' ἄνθρωπος, ᾧ τὰ τῆς τ. κρατεῖ, πρόνοια δ' ἐστὶν οὐδενὸς σαφής; S.OT 977

    ; ἂν μὲν ἡ τ. συνεπιλαμβάνηται.., ἂν δ' ἀντιπίπτῃ τὰ τῆς τ., Plb.2.49.7,8;

    ἡ Τ. σχεδὸν ἅπαντα τὰ τῆς οἰκουμένης πράγματα πρὸς ἓν ἔκλινε μέρος Id.1.4.1

    , cf. 1.63.9, 2.38.5, 36.17.1;

    τῆς Τ. ὥσπερ ἐπίτηδες ἀναβιβαζούσης ἐπὶ σκηνὴν τὴν τῶν Ῥοδίων ἄγνοιαν Id.29.19.2

    , cf. 23.10.16, Dem.Phal.39J.; οὐκ ἂν ἐν τύχῃ γίγνεσθαι σφίσι would not depend on chance, Th.4.73;

    ὁ πόλεμος φιλεῖ ἐς τύχας περιίστασθαι Id.1.78

    , cf. 69; τύχῃ by chance, S.Ant. 1182, Ph. 546, Th.1.144, etc.; opp. φύσει, Pl.Prt. 323d; ἀπὸ τύχης, opp. ἀπὸ παρασκευῆς, Lys.21.10; opp. ἀπὸ φύσεως, Arist. Metaph. 1032a29;

    ἀπὸ τ. ἀπροσδοκήτου Pl.Lg. 920d

    ;

    ἐκ τύχης Id.Phdr. 265c

    , R. 499b, etc.;

    διὰ τύχην Isoc.4.132

    , 9.45;

    δίκαιος οὐδεὶς ἀπὸ τύχης οὐδὲ διὰ τὴν τ. Arist.Pol. 1323b29

    ;

    κατὰ τύχην Th.3.49

    , X.HG3.4.13;

    τῆς τ. εὖ μετεστεώσης Hdt.1.118

    ;

    τὸ τῆς τ. ἀφανές E.Alc. 785

    , cf. D.4.45.
    III regarded as a result:
    1 good fortune, success,

    δὸς ἄμμι τ. εὐδαιμονίην τε h.Hom.11.5

    ;

    μοῦνον ἀνδρὶ γένοιτο τ. Thgn.130

    ;

    τ. μόνον προσείη Ar.Av. 1315

     (lyr.);

    εἴ οἱ τ. ἐπίσποιτο Hdt.7.10

    .δ, cf. 1.32; σὲ γὰρ θεοὶ ἐπορῶσι· οὐ γὰρ ἄν.. ἐς τοσοῦτο τύχης ἀπίκευ ib. 124;

    ἐπειδήπερ ἐν τούτῳ τύχης εἰσί Th.7.33

    ;

    σὺν τύχᾳ Pi.N.5.48

    , cf. S.Ph. 775; σὺν τ. τινί A Ch.138, cf. Th.472;

    τύχᾳ Pi.N.10.25

    , E.El. 594 (lyr.); οὐ πεποιθότες τύχῃ not believing in our good fortune, A.Ag. 668; γλῶσσαν ἐν τύχᾳ νέμων ib. 685 (lyr.); σοφῶν γὰρ ἀνδρῶν ταῦτα, μὴ 'κβάντας τύχης, καιρὸν λαβόντας, ἡδονὰς ἄλλας λαβεῖν without stepping out of success already attained, E.IT 907;

    τὰς γὰρ παρούσας οὐχὶ σῴζοντες τ. ὤλοντ' ἐρῶντες μειζόνων ἀβουλίᾳ Id.Fr. 1077

    : c. gen. rei,

    Ζεῦ τέλει', αἰδῶ δίδοι καὶ τύχαν τερπνῶν γλυκεῖαν Pi.O.13.115

    .
    2 ill fortune,

    τὰς ἐκ θεῶν τύχας δοθείσας.. φέρειν S.Ph. 1317

    ; κατὰ τύχας in misfortune, opp.κατὰ.. εὐπραγίας, Pl.Lg. 732c;

    τοιαύτῃσι περιέπιπτον τύχῃσι Hdt. 6.16

    ; τύχῃ by ill-luck, opp. ἀδικίᾳ, Antipho 6.1; opp. προνοίᾳ, Id.5.6; ἔστιν ἡ τ. τοῦ ἄρξαντος the ill-luck is his who began the fray, Id.4.4.8; of death, ἢν χρήσωνται τύχῃ, i. e. if they are killed, E.Heracl. 714, cf. And.1.120, X.Cyn.5.29;

    δεχομένοις λέγεις θανεῖν σε, τὴν τ. δ' αἱρούμεθα A.Ag. 1653

    ;

    τ. ἑλεῖν Id.Supp. 380

    , cf. Pr. 106, 274, 290 (anap.);

    ὦ τῆς ἀώρου θύγατερ ἀθλία τύχης E.Hec. 425

    : personified, εἰ μὴ τὴν Τ. αὐτὴν λέγεις *misfortune herself, ib. 786.
    3 in a neutral sense, mostly in pl. 'fortunes',

    ποίαις ὁμιλήσει τύχαις Pi. N.1.61

    ;

    πρὸς τὸ παρὸν ἀεὶ βουλεύεσθαι καὶ ταῖς τ. ἐπακολουθεῖν Isoc.6.34

    ; τὴν ἐλπίδ' οὐ χρὴ τῆς τ. κρίνειν πάρος the event, S.Tr. 724;

    ἐπὶ τῇσι παρεούσῃσι τύχῃσι Hdt.7.236

    ;

    ἐγὼ δὲ τὴν παροῦσαν ἀντλήσω τ. A.Pr. 377

    ;

    φέρειν ἀνάγκη τὰς παρεστώσας τ. E.Or. 1024

    : c. gen. rei,

    κοινὰς εἶναι τὰς τ. τοῖς ἅπασι καὶ τῶν κακῶν καὶ τῶν ἀγαθῶν Lys.24

    . 22.
    4 the quality of the fortune or fate may be indicated by an Adj., ἀγαθὴ τ. or ἡ ἀγαθὴ τ., A.Ag. 755 (lyr.), Ar. Pax 360, D.Ep.4.3, etc.;

    πολλῇ χρῷτ' ἂν ἀγαθῇ τ. Pl.Lg. 640d

    ; freq. in prayers and good wishes,

    εὐχώμεσθα Διὶ.. θεσμοῖς τοῖσδε τ. ἀγαθὴν καὶ κῦδος ὀπάσσαι Sol.[31]

    ; θεὸς τ. ἀγαθάν (sc. δότω) GDI1930, al. (Delph., ii B. C.): in nom.,

    θεός, τύχα ἀγαθά IG42(1).47.1

    , 121.1 (Epid., iv B.C.), 73.1 (ibid., iii B.C.): freq. in dat., ἀγαθῇ τύχῃ by God's help, Lat. quod di bene vortant, ἀγαθᾷ τύχᾳ ib.103.119 (ibid., iv B. C.);

    ἀλλ' ἴωμεν ἀγαθῇ τ. Pl.Lg. 625c

    ;

    ταῦτα ποιεῖτ' ἀγ. τ. D.3.18

    ;

    τύχῃ ἀγαθῇ And. 1.120

    , Pl.Smp. 177e, Cri. 43d, etc.; in Com. with crasis,

    ἡγοῦ δὴ σὺ νῷν τύχἀγαθῇ Ar.Av. 675

    , cf. 436, Ec. 131, Nicostr.Com.19; as a formula in treaties, decrees, etc., Αάχης εἶπε, τύχῃ ἀγαθῇ τῇ Ἀθηναίων ποιεῖσθαι τὴν ἐκεχειρίαν Decr. ap. Th.4.118, etc.;

    ἀγ. τ. τῇ Ἀθηναίων IG12.39.40

    ; also

    ἐπ' ἀγαθῇ τ. Ar.V. 869

    , cf. Pl.Lg. 757e; μετ' ἀγαθῆς τ. ib. 732d; τύχῃ ἀμείνονι, ἐπ' ἀμείνοσι τύχαις, ib. 856e, 878a; also

    τύχᾳ σὺν ἔσλᾳ Sapph.Supp.9.4

    ;

    ἐπὶ τύχῃσι χρηστῇσι Hdt.1.119

    : with κακός or equivalent words,

    τ. παλίγκοτος A.Ag. 571

    ;

    ἡ δέ τοι τ. κακὴ μὲν αὕτη γ' ἀλλὰ συγγνώμην ἔχει S.Tr. 328

    ;

    ἐν τοιᾷδε κείμενος κακῇ τ. Id.Aj. 323

    ;

    τίς τῆσδ' ἔτ' ἐχθίων τύχη; A. Pers. 438

    ;

    πρὶν αἰσχρᾷ περιπεσεῖν τύχῃ τινί E.Hec. 498

    ;

    ὅταν τις ἡμῶν δυστυχῆ λάβῃ τ. Id.Tr. 471

    , cf. Th.5.102;

    ἀλιτηριώδης τ. Pl. Lg. 881e

    ;

    ποινὴν καὶ κακὴν τ. S.E.M.5.16

    .
    5 with gen. (or possess. Adj.) of the person who enjoys or endures the fortune or fate,

    τῶν ἐν Θερμοπύλαις θανόντων εὐκλεὴς μὲν ἁ τύχα, καλὸς δ' ὁ πότμος Simon.4.2

    ;

    θεῶν δ' ὄπιν ἄφθιτον αἰτέω, Εέναρκες, ὑμετέραις τύχαις Pi.P.8.72

    ;

    ὤμοι βαρείας ἆρα τῆς ἐμῆς τ. S.Aj. 980

    ;

    κατεδάκρυσε τὴν ἑαυτοῦ τ. X.Cyr.5.4.31

    ;

    ἐπὶ τῇ τῶν Ἀρκάδων τ. ἥσθησαν Id.HG7.1.32

    ;

    πρὸς τὰς τ. τῶν ἐναντίων ἐπαίρεσθαι Th.6.11

    ;

    τῆς ὑμετέρας τ. D.1.1

    ;

    τὴν ἰδίαν τ. τὴν ἐμὴν καὶ τὴν ἑνὸς ἡμῶν ἑκάστου Id.18.255

    .
    IV the τ. or ἀγαθὴ τ. of a person or city is sts. thought of as permanently belonging to him or it, as a faculty for good fortune, destiny, almost = δαίμων 1.2, 11.3,

    τὸν δαίμονα καὶ τὴν τ. τὴν συμπαρακολουθοῦσαν τῷ ἀνθρώπῳ φυλάξασθαι Aeschin.3.157

    ;

    ἐπισφαλές ἐστι πιστεύειν ἀνδρὸς ἑνὸς τύχῃ τηλικαῦτα πράγματα Plu.Fab.26

    ;

    νὴ τὴν σὴν τ. Arr.Epict.2.20.29

    : personified,

    θύειν Τύχῃ Ἀγαθῇ πατρὸς καὶ μητρὸς Ποσειδωνίου κριόν SIG1044.34

     (Halic., iv/iii B. C.); a statue of the Τύχη of the City of Antioch executed by Eutychides, Paus.6.2.7: so of rulers,

    ἀγαθῇ τύχῃ τῇ Πτολεμαίου τοῦ Σωτῆρος OGI16

     (Halic., iii B.C.);

    διὰ τὴν τ. τοῦ θεοῦ καὶ κυρίου βασιλέως BGU1764.8

     (i B. C.);

    νὴ τὴν Καίσαρος τ. Arr. Epict.4.1.14

    ;

    ὀμνύω τὴν.. Σεβαστοῦ τ. Sammelb.7440.19

     (ii A. D.), cf. BGU1583.23 (ii A. D.); of officials, e.g. the

    ἐπιστράτηγος, ἐάν σου τῇ εὐμενεστάτῃ τύχῃ δόξῃ Sammelb.7361.21

     (iii A. D.).
    2 = Lat. Fortuna; Τ. Σωτήριος, = Fortuna Redux, Mon.Anc.Gr.6.7; Τ. Πρωτογένεια, = F. Primigenia, SIG1133 (Delos, ii B. C.).
    3 position, station in life,

    ἐγὼ μὲν δὴ τοιαύτῃ συμβεβίωκα τύχῃ.., σὺ δ' ὁ σεμνὸς.. σκόπει.. ποίᾳ τινὶ κέχρησαι τύχῃ.. τὸ μέλαν τρίβων κτλ. D.18.258

    ;

    πάσῃ τ. καὶ ἡλικίᾳ BCH15.184

    , 198,204 ([place name] Panamara);

    οἰκέτης τὴν τ. Ael.NA7.48

    ;

    ἀμφίβολόν ἐστι πότερον ἡλικίας τοὔνομα ἢ τύχης Poll.3.76

    ;

    οἱ δουλικὴν τ. εἰληχότες POxy.1186.5

     (iv A. D.), cf. 1101.7,11,21,24 (iv A. D.), etc.; rank,

    βουλευτικὴ τ. PLond.3.1015.1

    ,4 (vi A. D.), cf. Cod.Just. 1.3.52.1, 4.20.15.1, 9.5.2.
    V Astrol. uses:
    1 = Σελήνη, Vett. Val.126.15; ἀγαθὴ τ. the κλῆρος of the moon, Cat.Cod.Astr.4.81.
    2 ἀγαθὴ and κακὴ τ. names of two of the twelve regions, Vett. Val.69.13,14.
    VI Pythag. name for 7, Theol.Ar.44.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τύχη

  • 11 décret

    décret [dekʀε]
    masculine noun
    * * *
    dekʀɛ
    nom masculin decree
    * * *
    dekʀɛ nm
    * * *
    A nm Jur, Relig order, decree (sur on); légiférer/gouverner par décrets to legislate/rule by decree; publier un décret to issue a decree.
    B décrets nmpl liter decrees; les décrets de la Providence the decrees of Providence; les décrets de la bienséance the dictates of etiquette.
    décret d'application implementing decree; décret présidentiel or du président presidential decree.
    [dekrɛ] nom masculin
    ————————
    décrets nom masculin pluriel
    les décrets du destin/de la Providence what fate/Providence has decreed
    ————————
    par décret locution adverbiale

    Dictionnaire Français-Anglais > décret

  • 12 веление

    веление рока [судьбы] — the decree of fate

    веление судьбы таково, что... — fate decrees that...

    Русско-английский словарь религиозной лексики > веление

  • 13 перст

    ( палец) finger

    перст Божий — the finger of God, decrees of Heaven

    Русско-английский словарь религиозной лексики > перст

  • 14 С-662

    HE СУДЬБА (кому-чему) NP subj-compl with бытыз ( subj: infin, often omitted) usu. pres) fortune decrees that sth. is not to happen or be accomplished: не судьба X-y делать Y ' it is not destined that X do Y itis not X's destiny (fate) to do Y X is not destined (fated) to do Y it is not (meant) to be it is not in the cards (when used without an infin, as an indep. remark) fate willed (ordained) otherwise.
    (Телегин:) Значит, Марина Тимофеевна, не судьба им жить тут. Не судьба... (Чехов 3). (T.:J It means, Marina Timofeevna, that it's not their fate to live here. Not their fate... (3d).
    «Всё кончено!» - отвечал я и отдал ей батюшкино письмо... Про- читав, она возвратила мне письмо дрожащею рукою и сказала дрожащим голосом: «Видно, мне не судьба... Родные ваши не хотят меня в свою семью» (Пушкин 2). "Its all over!" I answered, handing her my father's letter....Having read the letter, she returned it to me with a trembling hand and said in a faltering voice: "Evidently, fate has ordained otherwise... Your parents do not wish to receive me into their family" (2a).

    Большой русско-английский фразеологический словарь > С-662

  • 15 не судьба

    [NP; subj-compl with быть (subj: infin, often omitted); usu. pres]
    =====
    ⇒ fortune decrees that sth. is not to happen or be accomplished:
    - не судьба X-у делать Y - it is not destined that X do Y;
    - [when used without an infin, as an indep. remark] fate willed (ordained) otherwise.
         ♦ [Телегин:] Значит, Марина Тимофеевна, не судьба им жить тут. Не судьба... (Чехов 3). [T.:] It means, Marina Timofeevna, that it's not their fate to live here. Not their fate... (3d).
         ♦ "Всё кончено!" - отвечал я и отдал ей батюшкино письмо... Прочитав, она возвратила мне письмо дрожащею рукою и сказала дрожащим голосом: "Видно, мне не судьба... Родные ваши не хотят меня в свою семью" (Пушкин 2). "It's all over!" I answered, handing her my father's letter....Having read the letter, she returned it to me with a trembling hand and said in a faltering voice: "Evidently, fate has ordained otherwise... Your parents do not wish to receive me into their family" (2a).

    Большой русско-английский фразеологический словарь > не судьба

  • 16 מדה

    מִדָּה, מִידָּהf. (b. h.; preced.) 1) dimension, measure, proportion. Sabb.150a (play on מ̇ד̇ה̇ב̇ה, v. preced.) מ̇אד̇ מ̇אד̇ ה̇ב̇א בלא מ̇׳ bring much, very much, without measure. Peah VIII, 6 מ׳ זו this proportion. Gen. R. s. 64; Esth. R. introd. (ref. to מנדה, Ezra 4:13) זו מִדַּת הארץ that is the from the land as measured, i. e. the (Roman) land-tax. B. Bath.VII, 3 מ׳ בחבלוכ׳ I sell thee exact land-measure by the rope. Ib. 128a מִדַּת ארכו the length-measure of the cloak. Ib. מדת משקלותיו the measure of its (the gold-bars) weights, i. e. an estimate as to how many coins of a certain weight can be obtained from it. Ḥag.12a מדת יום ומ׳ לילה the combined length of day and night. Yeb.76b (ref. to 1 Sam. 17:38) מַדָּיו כמִדָּתוֹ his (Sauls) garments such as fitted his stature. Mikv. X, 5; Ḥull.73a עד מקום (ח)מ׳ as far as the designed length of the handle (excluding the portion which it is intended to cut off).Kidd.42b; B. Mets.56b, a. e. דבר שבמ׳ ושבמשקלוכ׳ objects which are sold by measure, by weight or by the piece. B. Bath.89b לעולם … מ׳ חסירהוכ׳ one must never keep in ones house too small or too large a measure (smaller or larger than the legal size); a. fr.Pl. מִדּוֹת, מִידּוֹת. Ib. 88b עונשן של מ׳ the divine punishment for fraudulent measures. Tosef.B. Mets. VI, 14 לא היו ממונין … אלא על המ׳ they (the agoranomoi in Jerusalem) were appointed not for the regulation of market prices but for the superintendence of the measures; B. Bath.89a, v. אֲנַרְדְּמִיס; a. fr.Men.18a למצות מִידּוֹתַי, v. מָצָח.Whence: Middoth (measurements of the Temple), name of a treatise of the Mishnah, of the order of Kodashim. 2) dealing; reward or punishment; dispensation.מ׳ כננד מ׳ retaliation, adequate punishment or reward. Sot.I, 7, v. preced. Ib. 9a לבמ׳ the verse is to intimate the God dispenses adequate punishments. Ib. 8b (ref. to ib. I, 7) אע״ג דמ׳ בטילח במ׳ לא בתיל although retribution (by the Jewish court) has ceased, the adequate divine punishment has not ceased. Lam. R. introd. (R. Alex. 2) (expl. יען וביען, Lev. 26:43) מ׳ בננד מ׳ punishment corresponding to deed. Ned.32a. Snh.90a כל מִידּוֹתָיו של חקב״ה מ׳ כנגד מ׳ all retributions of the Lord are in correspondence with mans doings. Ber.48b ‘whatever the Lord thy God has given thee דיינך בכל … בין מ׳ טובח ובין מִדַּת פורענות (not מדה) he is thy judge in whatever sentence he decrees upon thee, whether it be a good or an evil dispensation. Ib. IX, 5, v. מְאֹד. Sabb.97a. Ib. 151b לעולם … על מ׳ זו at all times let one pray to be spared this fate (poverty); a. fr.Pl. as ab. Snh.90a, v. supra. Yoma 87b המעביר על מִדּוֹתָיווכ׳ he who passes over his retaliations (who forbears to retaliate), his failings will be passed over (be forgiven); Meg.28a. Ib. לא עמדתי על מִידּוֹתַי I never insisted on retaliation; Kidd.71a ואינו מעמד על מדותיו (Rashi: מיעמיד); a. fr. 3) manner, ways, character, nature, condition. Ber.40a לא כמדת חקב״חוכ׳ the nature of divine (intellectual) affairs is not like the nature of human (material) affairs. Ib. 11b להזכיר מדת יוםוכ׳ to mention the nature of the day (light) at night. Tanḥ. Balak 3 מה מִדָּתוֹ what is the nature of his power. B. Mets.33a מ׳ ואינה מ׳ it is a (meritorious) way (of studying) and is not, i. e. you might to better; Y.Hor.III, 48c top מ׳ שאינה מ׳; a. fr.Pl. as ab. Ab. V, 10 ארבע מ׳ באדם there are four different dispositions of men (as to treating ones fellowman); ib. 11 ארבע מ׳ בדעות four characters (temperaments); ib. 12 ארבע מ׳ בתלמידים four natures of students (with regard to receptive and retentive faculties). Y.Snh.XI, 30a bot. כל שבע מ׳וכ׳ all the seven characteristic features of righteous men which the scholars have defined have been realized in Rabbi. Ned.20b בני תשע מ׳ children conceived under nine (abnormal mental) conditions. R. Hash. 17b, a. fr. שלש עשרה מ׳ the thirteen divine attributes (Ex. 34:6, sq.). Ned.32a, v. פָּרַז; a. fr. מדת הדין a) justice. Tosef.Yeb.IX, 3. a. e., v. לָקָה.Esp. the divine attribute of justice, opp. מ׳ הרחמים, v. דּין II.b) common sense, logical argument. Yoma 43b כך (היא) מ׳ הדין נותנת common sense dictates this; Shebu.14a. Y.Maas. Sh. II, 53c top תחומין עשו (כמ׳) למ׳ הדין they regulated the laws of Sabbath limits according to common sense (not by textual interpretation).c) decision in money matters, civil law (contrad. to ritual law). Y.Gitt.V, 46c bot. אף למ׳ הדין הכן the same principle holds good for civil law (collection of claims, v. כַּפְּרָנוּת); Y.Shebi.X, 39c bot. Ib. (last line) ולמידין מ׳ הדיןוכ׳ do we apply the rules of Prosbol (v. פְּרוֹזְבּוּל) to ordinary claims? Y.B. Kam.V, beg.4d לא הילכו במ׳ הדין אחר הרוב (strike out בממון) in civil law we are not guided by probabilities (v. דוֹב; cmp. Bab. ib. 27b). Y.Ber.II, 5a bot. ולמ׳ הד׳ but civil law (questions of possession). 4) principle, standard, consistency. Men.III, 4 במדתר׳וכ׳ following the principle of R. ; Pes.77b; Y. ib. VII, 34c top. Shek. IV, 6 אינח היא תמ׳ (comment. אינה מן המ׳) this is not consistent (with a previous rule). Ib. 7 השוה את מִדָּתוֹ (Y. ed. מִדּוֹתָיו) he makes his standards even (is consistent). Pes.I, 7 אינת חיא המ׳ this is not the right argument. Ib. 15b אמאי אינה היא המ׳ מ׳ ומ׳ היא why do you say, it is no argument? it is surely a correct argument. Y. Ḥag.III, 77d ‘Menahem went out means ממ׳ למ׳ יצא he went over from one principle to another (joined the opposition; Bab. ib. 16b יצא לתרבות רעה).Esp. מִדּוֹת rules of interpretation. Sifra introd., ch. 1, end הלל … שבע מ׳וכ׳ Hillel the Elder explained seven rules ; Ab. dR. N. ch. 37; Tosef.Snh.VII, 11. Sifra introd., beg. (R. Yishm. said) בשלש עשרה מ׳וכ׳ the Torah is interpreted by means of thirteen rules. (Appendix to treat. Brakhoth. ל״ב מ׳ שלר׳ יוסיוכ׳ the thirty two rules of R. José the Galilean.Lev. R. s. 3, beg. הלכות ומ׳ decisions and interpretations (by which the decisions were reached), v. מְכִילְתָּא.Gitt.67a מִידּוֹתַי תרומה מתרומות מִידּוֹתָיווכ׳ my rules of interpretation are the selection from selections of rules by R. Akiba.Ber.33b שעושח מדותיו של הקב״ח רחמיםוכ׳ he makes compassion the standard (or reason) of the divine laws, while they are decrees (the reasons for which it behooves not man to discuss); Y. ib. V, 9c כקורא תיגר על מ׳וכ׳ because it sounds as if he were finding fault with the ways of the Lord (as if the Lord were partial); כנותן קיצבח למ׳וכ׳ as though he were setting limits to the attributes of the Lord.

    Jewish literature > מדה

  • 17 מידה

    מִדָּה, מִידָּהf. (b. h.; preced.) 1) dimension, measure, proportion. Sabb.150a (play on מ̇ד̇ה̇ב̇ה, v. preced.) מ̇אד̇ מ̇אד̇ ה̇ב̇א בלא מ̇׳ bring much, very much, without measure. Peah VIII, 6 מ׳ זו this proportion. Gen. R. s. 64; Esth. R. introd. (ref. to מנדה, Ezra 4:13) זו מִדַּת הארץ that is the from the land as measured, i. e. the (Roman) land-tax. B. Bath.VII, 3 מ׳ בחבלוכ׳ I sell thee exact land-measure by the rope. Ib. 128a מִדַּת ארכו the length-measure of the cloak. Ib. מדת משקלותיו the measure of its (the gold-bars) weights, i. e. an estimate as to how many coins of a certain weight can be obtained from it. Ḥag.12a מדת יום ומ׳ לילה the combined length of day and night. Yeb.76b (ref. to 1 Sam. 17:38) מַדָּיו כמִדָּתוֹ his (Sauls) garments such as fitted his stature. Mikv. X, 5; Ḥull.73a עד מקום (ח)מ׳ as far as the designed length of the handle (excluding the portion which it is intended to cut off).Kidd.42b; B. Mets.56b, a. e. דבר שבמ׳ ושבמשקלוכ׳ objects which are sold by measure, by weight or by the piece. B. Bath.89b לעולם … מ׳ חסירהוכ׳ one must never keep in ones house too small or too large a measure (smaller or larger than the legal size); a. fr.Pl. מִדּוֹת, מִידּוֹת. Ib. 88b עונשן של מ׳ the divine punishment for fraudulent measures. Tosef.B. Mets. VI, 14 לא היו ממונין … אלא על המ׳ they (the agoranomoi in Jerusalem) were appointed not for the regulation of market prices but for the superintendence of the measures; B. Bath.89a, v. אֲנַרְדְּמִיס; a. fr.Men.18a למצות מִידּוֹתַי, v. מָצָח.Whence: Middoth (measurements of the Temple), name of a treatise of the Mishnah, of the order of Kodashim. 2) dealing; reward or punishment; dispensation.מ׳ כננד מ׳ retaliation, adequate punishment or reward. Sot.I, 7, v. preced. Ib. 9a לבמ׳ the verse is to intimate the God dispenses adequate punishments. Ib. 8b (ref. to ib. I, 7) אע״ג דמ׳ בטילח במ׳ לא בתיל although retribution (by the Jewish court) has ceased, the adequate divine punishment has not ceased. Lam. R. introd. (R. Alex. 2) (expl. יען וביען, Lev. 26:43) מ׳ בננד מ׳ punishment corresponding to deed. Ned.32a. Snh.90a כל מִידּוֹתָיו של חקב״ה מ׳ כנגד מ׳ all retributions of the Lord are in correspondence with mans doings. Ber.48b ‘whatever the Lord thy God has given thee דיינך בכל … בין מ׳ טובח ובין מִדַּת פורענות (not מדה) he is thy judge in whatever sentence he decrees upon thee, whether it be a good or an evil dispensation. Ib. IX, 5, v. מְאֹד. Sabb.97a. Ib. 151b לעולם … על מ׳ זו at all times let one pray to be spared this fate (poverty); a. fr.Pl. as ab. Snh.90a, v. supra. Yoma 87b המעביר על מִדּוֹתָיווכ׳ he who passes over his retaliations (who forbears to retaliate), his failings will be passed over (be forgiven); Meg.28a. Ib. לא עמדתי על מִידּוֹתַי I never insisted on retaliation; Kidd.71a ואינו מעמד על מדותיו (Rashi: מיעמיד); a. fr. 3) manner, ways, character, nature, condition. Ber.40a לא כמדת חקב״חוכ׳ the nature of divine (intellectual) affairs is not like the nature of human (material) affairs. Ib. 11b להזכיר מדת יוםוכ׳ to mention the nature of the day (light) at night. Tanḥ. Balak 3 מה מִדָּתוֹ what is the nature of his power. B. Mets.33a מ׳ ואינה מ׳ it is a (meritorious) way (of studying) and is not, i. e. you might to better; Y.Hor.III, 48c top מ׳ שאינה מ׳; a. fr.Pl. as ab. Ab. V, 10 ארבע מ׳ באדם there are four different dispositions of men (as to treating ones fellowman); ib. 11 ארבע מ׳ בדעות four characters (temperaments); ib. 12 ארבע מ׳ בתלמידים four natures of students (with regard to receptive and retentive faculties). Y.Snh.XI, 30a bot. כל שבע מ׳וכ׳ all the seven characteristic features of righteous men which the scholars have defined have been realized in Rabbi. Ned.20b בני תשע מ׳ children conceived under nine (abnormal mental) conditions. R. Hash. 17b, a. fr. שלש עשרה מ׳ the thirteen divine attributes (Ex. 34:6, sq.). Ned.32a, v. פָּרַז; a. fr. מדת הדין a) justice. Tosef.Yeb.IX, 3. a. e., v. לָקָה.Esp. the divine attribute of justice, opp. מ׳ הרחמים, v. דּין II.b) common sense, logical argument. Yoma 43b כך (היא) מ׳ הדין נותנת common sense dictates this; Shebu.14a. Y.Maas. Sh. II, 53c top תחומין עשו (כמ׳) למ׳ הדין they regulated the laws of Sabbath limits according to common sense (not by textual interpretation).c) decision in money matters, civil law (contrad. to ritual law). Y.Gitt.V, 46c bot. אף למ׳ הדין הכן the same principle holds good for civil law (collection of claims, v. כַּפְּרָנוּת); Y.Shebi.X, 39c bot. Ib. (last line) ולמידין מ׳ הדיןוכ׳ do we apply the rules of Prosbol (v. פְּרוֹזְבּוּל) to ordinary claims? Y.B. Kam.V, beg.4d לא הילכו במ׳ הדין אחר הרוב (strike out בממון) in civil law we are not guided by probabilities (v. דוֹב; cmp. Bab. ib. 27b). Y.Ber.II, 5a bot. ולמ׳ הד׳ but civil law (questions of possession). 4) principle, standard, consistency. Men.III, 4 במדתר׳וכ׳ following the principle of R. ; Pes.77b; Y. ib. VII, 34c top. Shek. IV, 6 אינח היא תמ׳ (comment. אינה מן המ׳) this is not consistent (with a previous rule). Ib. 7 השוה את מִדָּתוֹ (Y. ed. מִדּוֹתָיו) he makes his standards even (is consistent). Pes.I, 7 אינת חיא המ׳ this is not the right argument. Ib. 15b אמאי אינה היא המ׳ מ׳ ומ׳ היא why do you say, it is no argument? it is surely a correct argument. Y. Ḥag.III, 77d ‘Menahem went out means ממ׳ למ׳ יצא he went over from one principle to another (joined the opposition; Bab. ib. 16b יצא לתרבות רעה).Esp. מִדּוֹת rules of interpretation. Sifra introd., ch. 1, end הלל … שבע מ׳וכ׳ Hillel the Elder explained seven rules ; Ab. dR. N. ch. 37; Tosef.Snh.VII, 11. Sifra introd., beg. (R. Yishm. said) בשלש עשרה מ׳וכ׳ the Torah is interpreted by means of thirteen rules. (Appendix to treat. Brakhoth. ל״ב מ׳ שלר׳ יוסיוכ׳ the thirty two rules of R. José the Galilean.Lev. R. s. 3, beg. הלכות ומ׳ decisions and interpretations (by which the decisions were reached), v. מְכִילְתָּא.Gitt.67a מִידּוֹתַי תרומה מתרומות מִידּוֹתָיווכ׳ my rules of interpretation are the selection from selections of rules by R. Akiba.Ber.33b שעושח מדותיו של הקב״ח רחמיםוכ׳ he makes compassion the standard (or reason) of the divine laws, while they are decrees (the reasons for which it behooves not man to discuss); Y. ib. V, 9c כקורא תיגר על מ׳וכ׳ because it sounds as if he were finding fault with the ways of the Lord (as if the Lord were partial); כנותן קיצבח למ׳וכ׳ as though he were setting limits to the attributes of the Lord.

    Jewish literature > מידה

  • 18 מִדָּה

    מִדָּה, מִידָּהf. (b. h.; preced.) 1) dimension, measure, proportion. Sabb.150a (play on מ̇ד̇ה̇ב̇ה, v. preced.) מ̇אד̇ מ̇אד̇ ה̇ב̇א בלא מ̇׳ bring much, very much, without measure. Peah VIII, 6 מ׳ זו this proportion. Gen. R. s. 64; Esth. R. introd. (ref. to מנדה, Ezra 4:13) זו מִדַּת הארץ that is the from the land as measured, i. e. the (Roman) land-tax. B. Bath.VII, 3 מ׳ בחבלוכ׳ I sell thee exact land-measure by the rope. Ib. 128a מִדַּת ארכו the length-measure of the cloak. Ib. מדת משקלותיו the measure of its (the gold-bars) weights, i. e. an estimate as to how many coins of a certain weight can be obtained from it. Ḥag.12a מדת יום ומ׳ לילה the combined length of day and night. Yeb.76b (ref. to 1 Sam. 17:38) מַדָּיו כמִדָּתוֹ his (Sauls) garments such as fitted his stature. Mikv. X, 5; Ḥull.73a עד מקום (ח)מ׳ as far as the designed length of the handle (excluding the portion which it is intended to cut off).Kidd.42b; B. Mets.56b, a. e. דבר שבמ׳ ושבמשקלוכ׳ objects which are sold by measure, by weight or by the piece. B. Bath.89b לעולם … מ׳ חסירהוכ׳ one must never keep in ones house too small or too large a measure (smaller or larger than the legal size); a. fr.Pl. מִדּוֹת, מִידּוֹת. Ib. 88b עונשן של מ׳ the divine punishment for fraudulent measures. Tosef.B. Mets. VI, 14 לא היו ממונין … אלא על המ׳ they (the agoranomoi in Jerusalem) were appointed not for the regulation of market prices but for the superintendence of the measures; B. Bath.89a, v. אֲנַרְדְּמִיס; a. fr.Men.18a למצות מִידּוֹתַי, v. מָצָח.Whence: Middoth (measurements of the Temple), name of a treatise of the Mishnah, of the order of Kodashim. 2) dealing; reward or punishment; dispensation.מ׳ כננד מ׳ retaliation, adequate punishment or reward. Sot.I, 7, v. preced. Ib. 9a לבמ׳ the verse is to intimate the God dispenses adequate punishments. Ib. 8b (ref. to ib. I, 7) אע״ג דמ׳ בטילח במ׳ לא בתיל although retribution (by the Jewish court) has ceased, the adequate divine punishment has not ceased. Lam. R. introd. (R. Alex. 2) (expl. יען וביען, Lev. 26:43) מ׳ בננד מ׳ punishment corresponding to deed. Ned.32a. Snh.90a כל מִידּוֹתָיו של חקב״ה מ׳ כנגד מ׳ all retributions of the Lord are in correspondence with mans doings. Ber.48b ‘whatever the Lord thy God has given thee דיינך בכל … בין מ׳ טובח ובין מִדַּת פורענות (not מדה) he is thy judge in whatever sentence he decrees upon thee, whether it be a good or an evil dispensation. Ib. IX, 5, v. מְאֹד. Sabb.97a. Ib. 151b לעולם … על מ׳ זו at all times let one pray to be spared this fate (poverty); a. fr.Pl. as ab. Snh.90a, v. supra. Yoma 87b המעביר על מִדּוֹתָיווכ׳ he who passes over his retaliations (who forbears to retaliate), his failings will be passed over (be forgiven); Meg.28a. Ib. לא עמדתי על מִידּוֹתַי I never insisted on retaliation; Kidd.71a ואינו מעמד על מדותיו (Rashi: מיעמיד); a. fr. 3) manner, ways, character, nature, condition. Ber.40a לא כמדת חקב״חוכ׳ the nature of divine (intellectual) affairs is not like the nature of human (material) affairs. Ib. 11b להזכיר מדת יוםוכ׳ to mention the nature of the day (light) at night. Tanḥ. Balak 3 מה מִדָּתוֹ what is the nature of his power. B. Mets.33a מ׳ ואינה מ׳ it is a (meritorious) way (of studying) and is not, i. e. you might to better; Y.Hor.III, 48c top מ׳ שאינה מ׳; a. fr.Pl. as ab. Ab. V, 10 ארבע מ׳ באדם there are four different dispositions of men (as to treating ones fellowman); ib. 11 ארבע מ׳ בדעות four characters (temperaments); ib. 12 ארבע מ׳ בתלמידים four natures of students (with regard to receptive and retentive faculties). Y.Snh.XI, 30a bot. כל שבע מ׳וכ׳ all the seven characteristic features of righteous men which the scholars have defined have been realized in Rabbi. Ned.20b בני תשע מ׳ children conceived under nine (abnormal mental) conditions. R. Hash. 17b, a. fr. שלש עשרה מ׳ the thirteen divine attributes (Ex. 34:6, sq.). Ned.32a, v. פָּרַז; a. fr. מדת הדין a) justice. Tosef.Yeb.IX, 3. a. e., v. לָקָה.Esp. the divine attribute of justice, opp. מ׳ הרחמים, v. דּין II.b) common sense, logical argument. Yoma 43b כך (היא) מ׳ הדין נותנת common sense dictates this; Shebu.14a. Y.Maas. Sh. II, 53c top תחומין עשו (כמ׳) למ׳ הדין they regulated the laws of Sabbath limits according to common sense (not by textual interpretation).c) decision in money matters, civil law (contrad. to ritual law). Y.Gitt.V, 46c bot. אף למ׳ הדין הכן the same principle holds good for civil law (collection of claims, v. כַּפְּרָנוּת); Y.Shebi.X, 39c bot. Ib. (last line) ולמידין מ׳ הדיןוכ׳ do we apply the rules of Prosbol (v. פְּרוֹזְבּוּל) to ordinary claims? Y.B. Kam.V, beg.4d לא הילכו במ׳ הדין אחר הרוב (strike out בממון) in civil law we are not guided by probabilities (v. דוֹב; cmp. Bab. ib. 27b). Y.Ber.II, 5a bot. ולמ׳ הד׳ but civil law (questions of possession). 4) principle, standard, consistency. Men.III, 4 במדתר׳וכ׳ following the principle of R. ; Pes.77b; Y. ib. VII, 34c top. Shek. IV, 6 אינח היא תמ׳ (comment. אינה מן המ׳) this is not consistent (with a previous rule). Ib. 7 השוה את מִדָּתוֹ (Y. ed. מִדּוֹתָיו) he makes his standards even (is consistent). Pes.I, 7 אינת חיא המ׳ this is not the right argument. Ib. 15b אמאי אינה היא המ׳ מ׳ ומ׳ היא why do you say, it is no argument? it is surely a correct argument. Y. Ḥag.III, 77d ‘Menahem went out means ממ׳ למ׳ יצא he went over from one principle to another (joined the opposition; Bab. ib. 16b יצא לתרבות רעה).Esp. מִדּוֹת rules of interpretation. Sifra introd., ch. 1, end הלל … שבע מ׳וכ׳ Hillel the Elder explained seven rules ; Ab. dR. N. ch. 37; Tosef.Snh.VII, 11. Sifra introd., beg. (R. Yishm. said) בשלש עשרה מ׳וכ׳ the Torah is interpreted by means of thirteen rules. (Appendix to treat. Brakhoth. ל״ב מ׳ שלר׳ יוסיוכ׳ the thirty two rules of R. José the Galilean.Lev. R. s. 3, beg. הלכות ומ׳ decisions and interpretations (by which the decisions were reached), v. מְכִילְתָּא.Gitt.67a מִידּוֹתַי תרומה מתרומות מִידּוֹתָיווכ׳ my rules of interpretation are the selection from selections of rules by R. Akiba.Ber.33b שעושח מדותיו של הקב״ח רחמיםוכ׳ he makes compassion the standard (or reason) of the divine laws, while they are decrees (the reasons for which it behooves not man to discuss); Y. ib. V, 9c כקורא תיגר על מ׳וכ׳ because it sounds as if he were finding fault with the ways of the Lord (as if the Lord were partial); כנותן קיצבח למ׳וכ׳ as though he were setting limits to the attributes of the Lord.

    Jewish literature > מִדָּה

  • 19 מִידָּה

    מִדָּה, מִידָּהf. (b. h.; preced.) 1) dimension, measure, proportion. Sabb.150a (play on מ̇ד̇ה̇ב̇ה, v. preced.) מ̇אד̇ מ̇אד̇ ה̇ב̇א בלא מ̇׳ bring much, very much, without measure. Peah VIII, 6 מ׳ זו this proportion. Gen. R. s. 64; Esth. R. introd. (ref. to מנדה, Ezra 4:13) זו מִדַּת הארץ that is the from the land as measured, i. e. the (Roman) land-tax. B. Bath.VII, 3 מ׳ בחבלוכ׳ I sell thee exact land-measure by the rope. Ib. 128a מִדַּת ארכו the length-measure of the cloak. Ib. מדת משקלותיו the measure of its (the gold-bars) weights, i. e. an estimate as to how many coins of a certain weight can be obtained from it. Ḥag.12a מדת יום ומ׳ לילה the combined length of day and night. Yeb.76b (ref. to 1 Sam. 17:38) מַדָּיו כמִדָּתוֹ his (Sauls) garments such as fitted his stature. Mikv. X, 5; Ḥull.73a עד מקום (ח)מ׳ as far as the designed length of the handle (excluding the portion which it is intended to cut off).Kidd.42b; B. Mets.56b, a. e. דבר שבמ׳ ושבמשקלוכ׳ objects which are sold by measure, by weight or by the piece. B. Bath.89b לעולם … מ׳ חסירהוכ׳ one must never keep in ones house too small or too large a measure (smaller or larger than the legal size); a. fr.Pl. מִדּוֹת, מִידּוֹת. Ib. 88b עונשן של מ׳ the divine punishment for fraudulent measures. Tosef.B. Mets. VI, 14 לא היו ממונין … אלא על המ׳ they (the agoranomoi in Jerusalem) were appointed not for the regulation of market prices but for the superintendence of the measures; B. Bath.89a, v. אֲנַרְדְּמִיס; a. fr.Men.18a למצות מִידּוֹתַי, v. מָצָח.Whence: Middoth (measurements of the Temple), name of a treatise of the Mishnah, of the order of Kodashim. 2) dealing; reward or punishment; dispensation.מ׳ כננד מ׳ retaliation, adequate punishment or reward. Sot.I, 7, v. preced. Ib. 9a לבמ׳ the verse is to intimate the God dispenses adequate punishments. Ib. 8b (ref. to ib. I, 7) אע״ג דמ׳ בטילח במ׳ לא בתיל although retribution (by the Jewish court) has ceased, the adequate divine punishment has not ceased. Lam. R. introd. (R. Alex. 2) (expl. יען וביען, Lev. 26:43) מ׳ בננד מ׳ punishment corresponding to deed. Ned.32a. Snh.90a כל מִידּוֹתָיו של חקב״ה מ׳ כנגד מ׳ all retributions of the Lord are in correspondence with mans doings. Ber.48b ‘whatever the Lord thy God has given thee דיינך בכל … בין מ׳ טובח ובין מִדַּת פורענות (not מדה) he is thy judge in whatever sentence he decrees upon thee, whether it be a good or an evil dispensation. Ib. IX, 5, v. מְאֹד. Sabb.97a. Ib. 151b לעולם … על מ׳ זו at all times let one pray to be spared this fate (poverty); a. fr.Pl. as ab. Snh.90a, v. supra. Yoma 87b המעביר על מִדּוֹתָיווכ׳ he who passes over his retaliations (who forbears to retaliate), his failings will be passed over (be forgiven); Meg.28a. Ib. לא עמדתי על מִידּוֹתַי I never insisted on retaliation; Kidd.71a ואינו מעמד על מדותיו (Rashi: מיעמיד); a. fr. 3) manner, ways, character, nature, condition. Ber.40a לא כמדת חקב״חוכ׳ the nature of divine (intellectual) affairs is not like the nature of human (material) affairs. Ib. 11b להזכיר מדת יוםוכ׳ to mention the nature of the day (light) at night. Tanḥ. Balak 3 מה מִדָּתוֹ what is the nature of his power. B. Mets.33a מ׳ ואינה מ׳ it is a (meritorious) way (of studying) and is not, i. e. you might to better; Y.Hor.III, 48c top מ׳ שאינה מ׳; a. fr.Pl. as ab. Ab. V, 10 ארבע מ׳ באדם there are four different dispositions of men (as to treating ones fellowman); ib. 11 ארבע מ׳ בדעות four characters (temperaments); ib. 12 ארבע מ׳ בתלמידים four natures of students (with regard to receptive and retentive faculties). Y.Snh.XI, 30a bot. כל שבע מ׳וכ׳ all the seven characteristic features of righteous men which the scholars have defined have been realized in Rabbi. Ned.20b בני תשע מ׳ children conceived under nine (abnormal mental) conditions. R. Hash. 17b, a. fr. שלש עשרה מ׳ the thirteen divine attributes (Ex. 34:6, sq.). Ned.32a, v. פָּרַז; a. fr. מדת הדין a) justice. Tosef.Yeb.IX, 3. a. e., v. לָקָה.Esp. the divine attribute of justice, opp. מ׳ הרחמים, v. דּין II.b) common sense, logical argument. Yoma 43b כך (היא) מ׳ הדין נותנת common sense dictates this; Shebu.14a. Y.Maas. Sh. II, 53c top תחומין עשו (כמ׳) למ׳ הדין they regulated the laws of Sabbath limits according to common sense (not by textual interpretation).c) decision in money matters, civil law (contrad. to ritual law). Y.Gitt.V, 46c bot. אף למ׳ הדין הכן the same principle holds good for civil law (collection of claims, v. כַּפְּרָנוּת); Y.Shebi.X, 39c bot. Ib. (last line) ולמידין מ׳ הדיןוכ׳ do we apply the rules of Prosbol (v. פְּרוֹזְבּוּל) to ordinary claims? Y.B. Kam.V, beg.4d לא הילכו במ׳ הדין אחר הרוב (strike out בממון) in civil law we are not guided by probabilities (v. דוֹב; cmp. Bab. ib. 27b). Y.Ber.II, 5a bot. ולמ׳ הד׳ but civil law (questions of possession). 4) principle, standard, consistency. Men.III, 4 במדתר׳וכ׳ following the principle of R. ; Pes.77b; Y. ib. VII, 34c top. Shek. IV, 6 אינח היא תמ׳ (comment. אינה מן המ׳) this is not consistent (with a previous rule). Ib. 7 השוה את מִדָּתוֹ (Y. ed. מִדּוֹתָיו) he makes his standards even (is consistent). Pes.I, 7 אינת חיא המ׳ this is not the right argument. Ib. 15b אמאי אינה היא המ׳ מ׳ ומ׳ היא why do you say, it is no argument? it is surely a correct argument. Y. Ḥag.III, 77d ‘Menahem went out means ממ׳ למ׳ יצא he went over from one principle to another (joined the opposition; Bab. ib. 16b יצא לתרבות רעה).Esp. מִדּוֹת rules of interpretation. Sifra introd., ch. 1, end הלל … שבע מ׳וכ׳ Hillel the Elder explained seven rules ; Ab. dR. N. ch. 37; Tosef.Snh.VII, 11. Sifra introd., beg. (R. Yishm. said) בשלש עשרה מ׳וכ׳ the Torah is interpreted by means of thirteen rules. (Appendix to treat. Brakhoth. ל״ב מ׳ שלר׳ יוסיוכ׳ the thirty two rules of R. José the Galilean.Lev. R. s. 3, beg. הלכות ומ׳ decisions and interpretations (by which the decisions were reached), v. מְכִילְתָּא.Gitt.67a מִידּוֹתַי תרומה מתרומות מִידּוֹתָיווכ׳ my rules of interpretation are the selection from selections of rules by R. Akiba.Ber.33b שעושח מדותיו של הקב״ח רחמיםוכ׳ he makes compassion the standard (or reason) of the divine laws, while they are decrees (the reasons for which it behooves not man to discuss); Y. ib. V, 9c כקורא תיגר על מ׳וכ׳ because it sounds as if he were finding fault with the ways of the Lord (as if the Lord were partial); כנותן קיצבח למ׳וכ׳ as though he were setting limits to the attributes of the Lord.

    Jewish literature > מִידָּה

  • 20 πρίν

    πρίν (Hom.+; ins, pap, LXX) lit. an adv. of time ‘before, formerly’, then a marker of a point of time prior to another point of time, before
    ⓐ as temporal conjunction (the ms. tradition oft. varies betw. πρίν, which is predom. Attic, and πρὶν ἤ [s. ἤ 2d], which is Ionic [Schwyzer II 313], and predominates in the Koine [Schwyzer II 656]).
    α. w. the aor. subj. (Plut., Caes. 735 [58, 2]; Lucian, Ver. Hist. 2, 18) or opt. (B-D-F §383, 3; Rob. 977) πρὶν ἀκουσθῶσι τὰ ῥήματα Hs 5, 7, 3. Lk 2:26 is text-critically uncertain πρὶν ἢ ἂν ἴδῃ, but ἤ is omitted (cp. Cyr.-Ins. 123 πρὶν ἄν w. aor. subj.) as well as ἄν in some mss., and one v.l. has ἕως ἂν ἴδῃ. Likew. in 22:34 ἕως, ἕως οὗ, ἕως ὅτου are also attested instead of πρὶν ἤ; the corrector has been at work in all these passages, so that the original rdg. can no longer be determined w. certainty.—Only once w. the opt., in indirect discourse after a past tense (B-D-F §386, 4; Rob. 970) πρὶν ἢ ὁ κατηγορούμενος ἔχοι Ac 25:16 (cp. Jos., Ant. 20, 210).
    β. foll. by the acc. and the aor. inf. (B-D-F §395; Rob. 977.—Plut., Lysander 448 [27, 1] πρὶν ἐπανελθεῖν τὸν Ἀγησίλαον; Lucian, Dial. Deor. 20, 16 πρίν; Jos., Ant. 11, 1 πρὶν ἤ) Mt 1:18 (πρὶν ἤ); J 8:58; Ac 7:2 (πρὶν ἤ); 1 Cl 38:3: Dg 2:3 (πρὶν ἤ); 8:1; Hs 9, 16, 3. Also of future things (Arrian, Ind. 24, 6 πρὶν ταχθῆναι τὴν φάλαγγα=before the phalanx will have been drawn up) πρὶν ἀλέκτορα φωνῆσαι before the cock will have crowed Mt 26:34, 75; Mk 14:30 (πρὶν ἤ), 72; Lk 22:61. Cp. J 4:49; Ac 2:20 (Jo 3:4); Hs 9, 26, 6.—Without the acc., which is understood fr. the context (Menand., Epitr. 264 S. [88 Kö.]; 508 S. [332 Kö.]; Diod S 13, 10, 1; 14, 52, 1; Chion, Ep. 4, 4; Ps.-Apollod. 3, 3, 2; Jos., Bell. 6, 213; Just., A I, 4, 4) J 14:29; Hv 3, 1, 3.
    ⓑ funct. as prep. w. gen. (since Pind., P. 4, 43, also Plut., Mor. 883b; Arrian, Anab. 3, 18, 6; PGM 7, 418; 420 πρὶν ἡλίου ἀνατολῆς; En 14:6; Jos., Ant. 4, 269 πρὶν ἡλίου δυσμῶν; Sus 35a LXX=42 Theod.; for contrast w. πρότερον cp. the epitath οὐ τὸ θανεῖν ἄλγεινόν, ἐπεὶ τό γε Μοῖρʼ ἐπέκλωσεν, | ἀλλὰ πρὶν ἡλικίας καὶ γονέων πρότερον EpigrAnat 13, ’89, 128f, no. 2=dying is not itself to be deplored, for Fate decrees it so, but when before one comes of age and then before one’s parents) πρὶν ἀλεκτοροφωνίας Mt 26:34 v.l.; πρὶν Ἀβραὰμ ἐγὼ εἰμί J 8:58 v.l.—Even πρίν w. the acc. occurs as v.l. πρὶν τὸ πάσχα J 11:55 D; πρὶν σάββατον Mk 15:42 D (cp. B-D-F §395 app.; JWackernagel, Syntax II2 1928, 215).—ATschuschke, De πρίν particulae apud scriptores aet. August. prosaicos usu, diss. Bresl. 1913.—DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πρίν

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