the+children

(þær, þau), dem. pron. pl. they, those, answering to the sing. ‘sá, sú, þat’, and ‘hann, hón, þat’;

1) the neut. pl. ‘þau’ as collective for a masc. and fem.; síðan gengu þau (sc. Njáll and Bergthora) inn bæði;

2) ‘þeir’ is frequently used before an adv., or a prep. with its complement; þeir norðr þar, those there in the north; þeir fyrir austan árnar, those east of the rivers;

3) pleonast. before the names of two or more persons; þau Ásgerðr ok Þorsteinn, Asgerd and Thorstein; börn þeira Hildigunnar ok Kára váru þeir Starkaðr ok Flosi, the children of H. and K. were these, S. and F.; þeir feðgar, father and son;

4) ellipt., before the name of a single person; þeir Oddr, O. and his men; frá skiptum þeira Þórðar, about the dealings of Thord and Björn; þau Asgerðr, Asgerd and her son (Thorstein).

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þær, þau. This is the plur. of the personal pron., answering to sing. hann, hón, þat; gen. þeira and mod. þeirra; dat. þeim; acc. þá, þær, þau; in mod. speech þau is sounded þaug, which form occurs as early as Run. Gramm. of 1651, and often rhymes in mod. poets with words ending in g, e. g. flaug, þaug, Bb. 2. 17: [the A. S. uses the forms hi, hira, him, hi, and so in early South. E., whereas the North. E. has thay, thair, thaim; South. E. and Chaucer hii, here, hem, Morris’ Specimens, p. xv; Dan. de, deres, early Dan. deræ, dat. dem.]

A. They, them, theirs (see Gramm. p. xxi); töluðu þeir mart, ríða þeir heim af þingi; þeir kómu í Fljótshlíð, Gunnarr tók vel við þeim; Njáll mælti til þeirra …, slíkar fortölur hafði hann fyrir þeim, … þeir spurðu þær tíðenda, báðu þær eigi leyna, þær sögðu svá vera skyldu; at þeim muni ílla sækjask at vinna oss, … vér getum þá eigi með vápnum sótta, and so in endless instances.

2. a peculiarity of the Icel. is the constant use of the neut. plur. ‘þau’ as collective for a masc. and fem.; síðan gengu þau inn bæði (i. e. Njall and Bergthora), at hann skyldi breiða yfir þau húðina; börn þeirra Þjálfa ok Rösku, ok görðusk þau … þá er þau höfðu gengit litla hríð, Edda 28; Ask ok Emblu … önd þau né áttu óð þau né höfðu, Vsp.; and so also of things, e. g. þau páll og reka; þau hönd og fótr, and so on.

B. Special usages; this pronoun is used collectively before the names of two or more persons, the neuter being used when the persons are of different sexes:

1. where more than one are expressly named; þau Ásgerðr ok Þorsteinn, they, Asgerd and Thorstein, Eg. 702; þeir Starkaðr ok Þórðr, ok Flosi, Nj. 282; börn þeirra Hildigunnar ok Kára, the children of H. and K., id.; synir þeirra Starkaðar ok Hallberu vóru þeir Þorgeirr ok Börkr ok Þorkell, 89; synir hans vóru þeir Kolr ok Óttarr ok Haukr, id.; bræðr Hallgerðar vóru þeir Þorleikr, faðir Bolla, ok Ólafr faðir Kjartans, ok Bárðr, they, Thorleik, Olave, and Bard, 2; faðir þeirra Þorkels föður Brands, ok Þorgils föður míns, Jb. 20 (restored by Maurer; the emendation in the Editions is an error; the passage is parallel to that given above from Nj.); Þórr ok þeir lagsmenn, Thor and they—his followers, Edda 28.

2. ellipt., as it seems, where the one part is understood, and not named; in this case the neut. þau is used whenever the name understood is different in gender; þeim Oddi, to Odd and his men, Fms. vi. 379; þeir Vagn, W. and his men; þeir Pálnatóki, P. and his men, xi. 95; þeir Þóroddr, … þeim Þóroddi, Hkr. ii. 251; frá skiptum þeirra Þórðar, the dealings of Thord ( and Björn), Fms. iv. 110; þeir feðgar, they, father and son, Nj. 8; þau Ásgerðr, Asgerd and her son, Eg. 702; vinátta var með þeim frændum þeirra, i. e. between him and their kinsmen, Grett. 132; þeirra bræðra, Fms. xi. 160; þeir í Orkneyjum, Nj. 270; af þeim ( those) fyrir austan árnar, 210.—This use of the pronoun þeir, þær, þau is peculiar to the old Scandin. and Icel. tongue, and is not found in any other Teut. language. We take it to be a remnant from an ancient time when the article was still used detached and not suffixed, being, as in Homeric Greek, used half as a demonstrative pronoun; thus Iliad viii. 457, αϊδ Ἀθηναίη τε και Ἤρη, sounds quite Icel., þær Aþena og Hera; Icel. extend it also to the other cases, þeirra (gen.) Aþenu og Heru, þeim Aþenu og Heru; cp. also II. xiii. 496, 526; the usage of the neut., as above, seems peculiar to Icel. It is therefore an error to explain ‘þeir Þóroddr,’ etc., as if a copula ‘ok’ had been dropped between the pronoun and the pr. name, þeir ‘ok’ Þóroddr; it is in fact an elliptical abbreviated version of the usage in B. 1: similar is the use of hann and hón for the sing. (see hann B. II. p. 239, col. 1), and of Gr. ὁ as in Od. xxi. 181.

C. For this pronoun as demonstrative, see þat, p. 731.

a, m. [mega], a helpless one, who cannot maintain himself, a law term, relating to the duty of maintenance; it included children, aged people, men disabled by sickness, paupers, etc.; maðr hverr til þess hann er fimtán vetra, þá er hann ómagi, N. G. L. i. 168; sinn ómaga á hverr fram at færa, Grág. i. 232; óðr maðr er ú. arfa síns, Js. 26; ef þræll verðr ú. af bardögum, Grág. ii. 155: the saying, úmæt eru ómaga orð. Gísl. 5; sveitar-ómagi, a pauper, a charity-boy or girl; úmaga aldr, meðan (the children) þau eru á ómaga aldri, Grág. i. 240; vera af ómaga aldri, to be grown up, Dipl. v. 3; ómaga bálkr, a section in the law, Grág. i. 230 sqq.; ómaga eyrir, the money of a minor, 176; ómaga bú, ómaga lýsing, Grág. (Kb.); ómaga skipti, ómaga sök, Grág. i. 264; ómaga tíund, K. Þ. K. 156; ómaga verk, Jb. 255; ómaga vist, Dipl. v. 5.

COMPDS: ómagalauss, ómagamaðr, ómagamót.

(-s, -ar), m.

1) a place of abode, a region or world (níu man ek heima); spyrja e-n í hvern heim, to ask one freely;

2) this world (segðu mér ór heimi, ek man ór helju); koma í heiminn, to be born; fara af heiminum, to depart this life; liggja milli heims ok heljar, to lie between life and death;

3) the earth; kringla heimsins, the globe.

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m. [Ulf. heimos (fem. pl.) = κώμη; A. S. hâm; cp. Eng. home, and in local names -ham; O. H. G. haim; Germ. heim; Dan. hjem; Swed. hem]:—prop. an abode, village, and hence land, region, world:

I. abode, land,

1. partly in a mythol. sense, each heimr being peopled with one kind of beings, gods, fairies, men, giants, etc.; níu man ek heima, I remember nine abodes, Vsp. 2, and also Alm. 9 sqq., Vþm. 45, refer to the mythol. conception of nine heavens, nine kinds of beings, and nine abodes, cp. Goð-heimr, God-land, Yngl. S., Stor.; Mann-heimar, Man-land, the abode of men, Yngl. S.; Jötun-heimar, Giant-land; Álf-heimr, Elf-land, Fairy-land; Nifl-heimr, Mist-land, the world below, Edda, Gm.; Undir-heimar, the nether world, Fms. iii. 178, Fas. iii. 391; Upp-heimr, the ‘Up-land,’ Ether, Alm. 13; cp. also Sól-heimar, ‘Sun-ham,’ Sunniside, freq. as a local name, Landn.; vind-h., ‘wind-ham,’ the heaven, Vsp. 62; sá heimr er Múspell heitir, Edda 3; heyrir blástr hans í alla heima, 17: the phrase, spyrja einn í alla heima, to ask one freely; er slíkt harla úhöfðinglegt at spyrja úkunna menn í hvern heim, Fb. i. 211.

2. the region of the earth or sky; Austr-heimr, the East; Norðr-h., the North; Suðr-h., the South; Vestr-h., the West; Jórsala-heimr, Palestine: poët., dvalar-heimr, a dwelling-place, Sól. 35; ægis-h., 33; alda-h., the abode of men, 41; heimar goða, the abode of gods, Hkm. 13; munar-h., a place of bliss, Hkv. Hjörv. 42; ljóð-h., the abode of men, Gg. 2; myrk-h., the mirky abode, Akv. 42; sólar-h., the sun’s abode, heaven, Geisli.

3. a village, in local names, Engl. -ham, Germ. -heim; but in mod. Dan., Norse, and Swed. local names contracted to -om or -um, so that in many instances it is doubtful whether it is from heim or a dat. pl. in um, thus Veom, Viom may be Véheimr or Véum; Sæ-heimr = mod. Norse Sæm; Há-heimr = Hæm; Fors-heimr = Forsum, Munch, Norge’s Beskr. Pref.: in Icel. not very freq., Sól-heimar, Man-heimar (cp. Safn i. 353 note), Vind-h.: the mythical Glaðs-h., ‘Bright-ham,’ Þrym-h., Þrúð-h., Gm. 4, 8, 11.

II. this world, opp. to Hel or other worlds; fyrst fólkvíg í heimi, Vsp. 26; segðu mér ór heimi ek man ór Helju, Vtkv. 6, Hkv. Hjörv. 40, Skv. 3, 62, Vþm. 49, Am. 83, Stor. 19, Vsp. 46, Helr. 4; koma í heiminn, to be born, Fas. ii. 513; þessa heims, in this world, 623. 48, Gþl. 42, Hom. 48; opp. to annars heims, in the other world; þessa heims ok annars, Nj. 200, Sks. 354; kringla heimsins, the globe, orbis terrarum, Hkr. (init.); um allan heim, Grág. i. 169; heimr er bygðr, Ísl. ii. 381; spor þín liggja lengra út í heim en ek fæ séð, Orkn. 142; var heimrinn allr greindr í þriðjunga, Al. 117, Sks. 194, Rb. 134; al-heimr, the universe; minni-h., microcosmos, Eluc. 19.

2. phrases, liggja (vera) milli heims ok Heljar, to lie between life and death, in extreme illness, Fb. i. 260 (of a swoon); lá Þorsteinn þá milli heims ok heljar ok vætti sér þá ekki nema dauða, Fas. ii. 437; þá sigaði svá at honum, … ok lá náliga í milli heims ok heljar, Grett. 114; sýna e-m í tvo heimana, to make one look into two worlds, i. e. to treat a person roughly; cp. laust hann svá at hann vissi lítið í þenna heim, he struck him so that he nearly swooned, Karl. 35.

3. eccl. the world, mundus; heims ágirni, Hom. 73; stíga yfir heiminn, to overcome the world, 49, N. T. passim, e. g. John xvi. 8, 11, 20, 33; heims börn, the children of the world, Pass.; heims dýrð, the glory of the world, Post.; heims skraut, the pomp of the world, Hom. 83; hold ok heimr, the flesh and the world, N. T. 4. denoting people, only in the compd þing-heimr, an assembly, cp. Fr. monde.

COMPDS: heimsaldr, heimsálfa, heimsbrestr, heimsbygð, heimsendi, heimskringla, heimsskapan, heimsskaut, heimsslit, heimssól, heimsstaða, heimsstjórn, heimsstýrir, heimsvist, heimsþriðjungr.

m., poet. moon.

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a. m. [Ulf. mêna; A. S. môna; Engl. moon; O. H. G. mâno; Dan. maane; Swed. måne; in Germ. the primitive word has been replaced by the derivative ‘mond,’ which properly means a moon-period, month]:—the moon; the word, however, is scarcely used in prose, old or mod., but is poetical or can only be used in certain phrases, for tungl is the common word, Vsp. 5, Alm. 14, 15, Hm. 138, Vþm. 22, Anal. 177; skarðr máni, the crescent moon, Vkv. 6: mythol. the Moon (Máni) was brother to the Sun (Sól), and both were the children of the giant Mundilföri (a name evidently referring to the rotation of the heavens), Edda 7, Vþm. 23. For the legend of the two men in the moon with a bucket and pole on their shoulders see Edda 7, 220 (in a verse): urðar-múni, a weird moon, an apparition, Fb. 270: poët. phrases, mána rann, the moon’s dwelling = the sky, Skálda (in a verse); mána-vegr, the moon’s way = the sky, Haustl.; mána-fold, id.; mána-salr, Hkv. 1: brá-máni, enni-máni, the brow moon = the eye, Ad.: a nickname, as also a pr. name, Landn.

II. in local names, Mán-á, Mána-berg, Mána-fell, Mána-þúfa, Landn.

COMPDS: Mánadagr, Mánanótt, mánaskin.

(el, ól, ólum, alinn), v.

1) to beget; born ólu þau, they begat children; börn þau, er hann elr við þeirri konu, begets by that woman;

2) to bear, give birth to (þóra ól barn um sumarit); börn þau óll, er alin eru fyrir jól, who are born before Christmas; alnir ok úalnir (= úbornir), born and unborn, present and future generations;

3) to bring up (children); ala skal barn hvert er borit verðr, every child that is born shall be brought up; adding the particle ‘upp’ skal eigi upp alla, heldr út bera arn þetta, this child shall not be brought up, but be exposed to perish; of animals, to rear, breed (einn smásauð, er hann ól heima í húsi sínu);

4) to give food to, harbour, entertain (ala gest ok ganganda); guð elr gesti, God pays for the guests;

5) fig. in various phrases; ala aldr, ala aldr sinn, to pass one’s days; a. sút to grieve, mourn (= sýta); a. önn of e-t or at e-u, to take care of, see to; a. e-t eptir e-m, to give one encouragement in a thing (ól hann eptir engum mönnum ódáðir); a. á mál, to press or urge a matter (nú elr Gunnarr á málit við þórð ok segir).

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ól, ólu, alið; pres. el, [Ulf. a single time uses the partic. alans = εντρεφόμενος, and twice a weak verb aliþs = σιτευτός, a fatling. The word seems alien to other Teut. idioms, but in Lat. we find alere; cp. the Shetland word alie, to nourish.] Gener. to give birth to, nourish, support, etc.

I. to bear, esp. of the mother; but also of both parents; rarely of the father alone, to beget: börn ólu þau, they begat children, Rm. 12; þat barn er þau ala skal eigi arf taka, Grág. i. 178: of the father alone, enda eru börn þau eigi arfgeng, er hann elr við þeirri konu, which be begets by that woman, 181; but esp. of the mother, to bear, give birth to; jóð ól Amma, Rm. 7; þóra ól barn um sumarit, Eg. 166, Fms. iv. 32, i. 14; hon fær eigi alit barnit, Fas. i. 118.

β. metaph. to produce, give rise to; en nú elr hverr þessara stafa níu annan staf undir sér, Skálda 162.

2. pass. to be born, begotten; börn þau öll er alin eru fyrir jól, who are born, N. G. L. i.; 377; the phrase, alnir ok úbornir, born and unborn, present and future generations, has now become aldir ok óbornir; eigu þau börn er þar alask ( who are born there) at taka arf út hingat, Grág. i. 181; barn hvert skal færa til kirkju sem alit er, every child that is born, K. Þ. K. 1; ef barn elsk svá naer páskum, is born, 16.

β. of animals (rarely), justus heitir forað, þat elsk ( is engendered) í kviði eins dýrs, 655 xxx. 4.

II. to nourish, support, Lat. alere:

1. esp. to bring up, of children; the Christian Jus Eccl., in opposition to the heathen custom of exposing children, begins with the words, ala skal barn hvert er borit verðr, every child that is born shall be brought up, K. Á. ch. 1.

β. adding the particle upp; skal eigi upp ala, heldr skal út bera barn þetta, this bairn shall not be brought up, but rather be borne out (i. e. exposed to perish), Finnb. 112.

2. to feed, give food to, harbour, entertain; ala gest ok ganganda, guests; ala þurfamenn, the poor, D. in deeds of gift; en sá maðr er þar býr skal ala menn alla þá er hann hyggr til góðs at alnir sé, he shall harbour them, D. i. 169; ala hvern at ósekju er vill. to harbour, 200; Guð elf gesti (a proverb), God pays for the guests, Bs. i. 247; sótt elr sjúkan, fever is the food of the sick; utanhrepps göngumenn skal enga ala, ok eigi gefa mat, hvárki meira né minna, gangrels of an outlying district shall none of them be harboured, nor have meat given them, neither more nor less, Grág. i. 293, 117.

β. of animals, to nourish, breed; einn smásauð er hann ól heima í húsi sínu, one pet lamb which he had reared at home in his own house, Stj. 516; segir allæliligan, ok kvað verða mundu ágæta naut ef upp væri alinn, of a live calf, Eb. 318. 2. pass, to be brought tip, educated; ólusk ( grew up) í ætt þar, æstir kappar (or were born), Hdl. 18; alask upp, to be brought up; hence uppeldi, n.

III. metaph. in such phrases as, ala aldr sinn, vitam degere, to pass one’s days, Bárð. 165: the phrase, ala e-t eptir e-m, to give one encouragement in a thing, bring one tip in, esp. in a bad sense; ól hann eptir engum manni ódáðir, Joh. 625. 93: ala á mál, to persist in, urge on a thing; karl elr á málið ( begs hard) at Gunnar mundi til hans fara, Sd. 172, Ísl. ii. 133, 163:—the present phrase is, að ala e-t við e-n, to bear a grudge against…; and in a negative sense, ala ekki, to let bygones be bygones: ala önn fyrir, to provide for: a. öfund, sorg, um e-t, to grudge, feel pang (poët.), etc.

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(ber; bar, bárum; borinn), v.

I.

1) to bear, carry, convey (bar B. biskup í börum suðr í Hvamm);

bera (farm) af skipi, to unload a ship;

bera (mat) af borði, to take (the meat) off the table;

bera e-t á hesti, to carry on horseback;

2) to wear (bera klæði, vápn, kórónu);

bera œgishjálm, to inspire fear and awe;

3) to bear, produce, yield (jörðin berr gras; tré bera aldin, epli);

4) to bear, give birth to, esp. of sheep and cows;

kýr hafði borit kálf, had calved;

absol., ván at hón mundi bera, that the cow would calve;

the pp. is used of men; hann hafði verit blindr borinn, born blind;

verða borinn í þenna heim, to be born into this world;

þann sóma, sem ek em til borinn, born to;

borinn e-m, frá e-m (rare), born of;

Nótt var Nörvi borin, was the daughter of N.;

borinn Sigmundi, son of S.;

5) bera e-n afli, ofrafli, ofrliði, ofrmagni, ofríki, to bear one down, overcome, oppress, one by odds or superior force;

bera e-n ráðum, to overrule one;

bera e-n málum, to bear one down (wrongfully) in a lawsuit;

bera e-n sök, to charge one with a fault;

bera e-n bjóri, to make drunk with beer;

verða bráðum borinn, to be taken by surprise;

borinn verkjum, overcome by pains;

þess er borin ván, there is no hope, all hope is gone;

borinn baugum, bribed; cf. bera fé á e-n, to bribe one;

6) to lear, be capable of bearing (of a ship, horse, vehicle);

þeir hlóðu bæði skipin sem borð báru, with as much as they could carry;

fig., to sustain, support (svá mikill mannfjöldi, at landit fekk eigi borit);

of persons, to bear up against, endure, support (grief, sorrow, etc.);

absol., bar hann drengiliga, he bore it manfully;

similarly, bera (harm) af sér, berast vel (illa, lítt) af;

bar hon sköruliga af sér, she bore up bravely;

hversu berst Auðr af um bróðurdauðann, how does she bear it?

hon berst af lítt, she is much cast down;

bera sik vel upp, to bear well up against;

7) bera e-t á, e-n á hendr e-m, to charge or tax one with (eigi erum vér þess valdir, er þú berr á oss);

bera (kvið) á e-n, to give a verdict against, declare guilty (í annat sinn báru þeir á Flosa kviðinn);

bera af e-m (kviðinn), to give a verdict for;

bera e-t af sér, to deny having done a thing;

bera or bera vitni, vætti, to bear witness, testify;

bera or bera um e-t, to give a verdict in a case;

bera e-n sannan at sök, to prove guilty by evidence;

bera e-n undan sök, to acquit;

bera í sundr frændsemi þeirra, to prove (by evidence) that they are not relations;

bera e-m vel (illa) söguna, to give a favourable (unfavourable) account of one;

refl. (pass.), berast, to be proved by evidence (þótt þér berist þat faðerni, er þú segir);

8) to set forth, report, tell;

bera e-m kveðju (orð, orðsending), to bring one a greeting, compliments (word, message);

bera or bera fram erindi sín fyrir e-n, to state (tell) one’s errand or to plead one’s case before one;

bera e-m njósn, to apprise one;

bera e-t upp, to produce, mention, tell;

bera upp gátu, to give (propound) a riddle;

bera upp erindi sín, to state one’s errand;

bera saman ráð sín, to consult together;

eyddist það ráð, er þeir báru saman, which they had designed;

9) to keep, hold, bear, of a title (bera jarlnafn, konnungsnafn);

bera (eigi) giptu, gæfu, hammingju, auðnu til e-s, (not) to have the good fortune to do a thing (bar hann enga gæfu til at þjóna þér);

bera vit, skyn, kunnáttu á e-t, to have knowledge of, uniderstanding about;

vel viti borinn, endowed with a good understanding;

bera hug, áræði, þor, traust til e-s, to have courage, confidence to do a thing;

bera áhyggju fyrir e-u, to be concerned about;

bera ást, elsku, hatr til e-s, to bear affection, love, hatred to;

10) to bear off or away, carry off (some gain);

bera sigr af e-m, af e-u, to carry off the victory from or in;

hann hafði borit sigr af tveim orustum, he had been victorious in two battles;

bera hærra (lægra) hlut to get the best (the worst) of it;

bera efra (hærra) skjöld, to gain the victory;

bera hátt (lágt) höfuðit, to bear the head high (low), to be in high (low) spirits;

bera halann bratt, lágt, to cock up or let fall the tail, to be in high or low spirits;

11) with preps.:

bera af e-m, to surpass;

en þó bar Bolli af, surpassed all the rest;

bera af sér högg, lag to ward off, parry a blow or thrust;

bera eld at, to set fire to;

bera fjötur (bönd) at e-m, to put fetters (bonds) on one;

bera vápn á e-n, to attack one with sharp weapons;

bera á or í, to smear, anoint (bera vatn í augu sér, bera tjöru í höfuð sér);

bera e-t til, to apply to, to try if it fits (bera til hvern lykil af öðrum at portinu);

bera e-t um, to wind round;

þá bar hann þá festi um sik, made it fast round his body;

bera um með e-n, to bear with, have patience with;

bera út barn, to expose a child;

12) refl., berast mikit (lítit) á, to bear oneself proudly (humbly);

láta af berast, to die;

láta fyrir berast e-s staðar, to stay, remain in a place (for shelter);

berast e-t fyrir, to design a thing (barst hann þat fyrir at sjá aldregi konur);

at njósna um, hvat hann bærist fyrir, to inquire into what he was about;

berast vápn á, to attack one another;

berast at or til, to happen;

þat barst at (happened) á einhverju sumri;

ef svá harðliga kann til at berast, if that misfortune does happen;

berast í móti, to happen, occur;

hefir þetta vel í móti borizt, it is a happy coincidence;

berast við, to be prevented;

ok nú lét almáttugr guð við berast kirkjubrunann, prevented, stopped the burning of the church;

II. impers., denoting a sort of passive or involuntary motion;

1) with acc., it bears or carries one to a place;

alla berr at sama brunni, all come to the same well (end);

bar hann (acc.) þá ofan gegnt Ösuri, he happened to come down just opposite to Ö.;

esp. of ships and sailors; berr oss (acc.) til Íslands eða annarra landa, we drift to Iceland or other countries;

þá (acc.) bar suðr í haf, they were carried out southwards;

Skarpheðin (acc.) bar nú at þeim, S. came suddenly upon them;

ef hann (acc.) skyldi bera þar at, if he should happen to come there;

e-n berr yfir, one is borne onwards, of a bird flying, a man riding;

hann (acc.) bar skjótt yfir, it passed quickly (of a flying meteor);

2) followed by preps.:

Gunnar sér, at rauðan kyrtil bar við glugginn, that a red kirtle passed before the window;

hvergi bar skugga (acc.) á, there was nowhere a shadow;

e-t berr fram (hátt), is prominent;

Ólafr konungr stóð í lyptingu ok bar hann (acc.) hátt mjök, stood out conspicuously;

e-t berr á milli, comes between;

leiti (acc.) bar á milli, a hill hid the prospect;

fig. e-m berr e-t á milli, they are at variance about a thing;

mart (acc.) berr nú fyrir augu mér, many things come now before my eyes;

veiði (acc.) berr í hendr e-m, game falls to one’s lot;

e-t berr undan, goes amiss, fails;

bera saman, to coincide;

bar nöfn þeirra saman, they had the same name;

fig., with dat.; bar öllum sögum vel saman, all the stories agreed well together;

fund várn bar saman, we met;

3) bera at, til, við, at hendi, til handa, to befall, happen, with dat. of the person;

svá bar at einn vetr, it happened one winter;

þó at þetta vandræði (acc.) hafi nú borit oss (dat.) at hendi, has befallen us;

bar honum svá til, it so befell him;

þat bar við (it so happened), at Högni kom;

raun (acc.) berr á, it is proved by fact;

4) of time, to fall upon;

ef þing (acc.) berr á hina helgu viku, if the parliament falls in the holy week;

bera í móti, to coincide, happen exactly at the same time;

5) denoting cause;

e-t berr til, causes a thing;

konungr spurði, hvat til bæri úgleði hans, what was the cause of his grief;

ætluðu þat þá allir, at þat mundi til bera, that that was the reason;

berr e-m nauðsyn til e-s, one is obliged to do a thing;

6) e-t berr undir e-n, falls to a person’s lot;

hon á arf at taka, þegar er undir hana berr, in her turn;

e-t berr frá, is surpassing;

er sagt, at þat (acc.) bæri frá, hvé vel þeir mæltu, it was extraordinary how well they spoke;

7) e-t berr bráðum, happens of a sudden;

e-t berr stóru, stórum (stœrrum), it amounts to much (more), it matters a great deal (more), it is of great (greater) importance;

8) absol. or with an adv., vel, illa, with infin.;

e-m berr (vel, illa) at gera e-t, it becomes, beseems one (well, ill) to do a thing (berr yðr vel, herra, at sjá sannindi á þessu máli);

used absol., berr vel, illa, it is beseeming, proper, fit, or unbeseeming, improper, unfit (þat þykkir eigi illa bera, at).

(að), v. to make bare (hon beraði likam sinn).

f. she-bear, = birna.

* * *

u, f.

I. [björn], a she-bear, Lat. ursa; the primitive root ‘ber’ remains only in this word (cp. berserkr and berfjall), björn (q. v.) being the masc. in use, Landn. 176, Fas. i. 367, Vkv. 9: in many Icel. local names, Beru-fjörðr, -vík, from Polar bears; fem. names, Bera, Hallbera, etc., Landn.

II. a shield, poët., the proverb, baugr er á beru sæmstr, to a shield fits best a baugr (q. v.), Lex. Poët., Edda (Gl.); hence names of poems Beru-drápa, Eg.

bar, báru, borit, pres. berr,—poët. forms with the suffixed negative; 3rd pers. sing. pres. Indic. berrat, Hm. 10; 3rd pers. sing. pret. barat, Vellekla; 1st pers. sing. barkak, Eb. 62 (in a verse); barkat ek, Hs. 8; 2nd pers. sing. bartattu; 3rd pers. pl. bárut, etc., v. Lex. Poët. [Gr. φέρειν; Lat. ferre; Ulf. bairan; A. S. beran; Germ. gebären; Engl. bear; Swed. bära; Dan. bære].

A. Lat. ferre, portare:

I. prop. with a sense of motion, to bear, carry, by means of the body, of animals, of vehicles, etc., with acc., Egil tók mjöðdrekku eina mikla, ok bar undir hendi sér, Eg. 237; bar hann heim hrís, Rm. 9; konungr lét bera inn kistur tvær, báru tveir menn hverja, Eg. 310; bera farm af skipi, to unload a ship, Ld. 32; bera (farm) á skip, to load a ship, Nj. 182; tóku alla ösku ok báru á á ( amnem) út, 623, 36; ok bar þat ( carried it) í kerald, 43, K. Þ. K. 92; b. mat á borð, í stofu, to put the meat on table, in the oven; b. mat af borði, to take it off table, Eb. 36, 266, Nj. 75, Fms. ix. 219, etc.

2. Lat. gestare, ferre, denoting to wear clothes, to carry weapons; skikkja dýr er konungr hafði borit, Eg. 318; b. kórónu, to wear the crown, Fms. x. 16; atgeir, Nj. 119; vápn, 209: metaph., b. ægishjálm, to inspire fear and awe; b. merki, to carry the flag in a battle, Nj. 274, Orkn. 28, 30, 38, Fms. v. 64, vi. 413; bera fram merki, to advance, move in a battle, vi. 406.

3. b. e-t á hesti (áburðr), to carry on horseback; Auðunn bar mat á hesti, Grett. 107; ok bar hrís á hesti, 76 new Ed.; þeir báru á sjau hestum, 98 new Ed.

II. without a sense of motion:

1. to give birth to; [the root of barn, bairn; byrja, incipere; burðr, partus; and burr, filius: cp. Lat. parĕre; also Gr. φέρειν, Lat. ferre, of child-bearing.] In Icel. prose, old as well as mod., ‘ala’ and ‘fæða’ are used of women; but ‘bera,’ of cows and sheep; hence sauðburðr, casting of lambs, kýrburðr; a cow is snembær, siðbær, Jólabær, calves early, late, at Yule time, etc.; var ekki ván at hon ( the cow) mundi b. fyr en um várit, Bs. i. 193, 194; kýr hafði borit kálf, Bjarn. 32; bar hvárrtveggi sauðrinn sinn burð, Stj. 178: the participle borinn is used of men in a great many compds in a general sense, aptrborinn, árborinn, endrborinn, frjálsborinn, goðborinn, höldborinn, hersborinn, konungborinn, óðalborinn, samborinn, sundrborinn, velborinn, úborinn, þrælborinn, etc.; also out of compds, mun ek eigi upp gefa þann sóma, sem ek em til borinn, … entitled to by inheritance, Ld. 102; hann hafði blindr verit borinn, born blind, Nj. 152, Hdl. 34, 42, Vsp. 2: esp. borinn e-m, born of one, Rm. 39, Hdl. 12, 23, 27, Hðm. 2, Gs. 9, Vþm. 25, Stor. 16, Vkv. 15; borinn frá e-m, Hdl. 24: the other tenses are in theol. Prose used of Christ, hans blezaða son er virðist at láta berast hingað í heim af sinni blezaðri móður, Fms. i. 281; otherwise only in poetry, eina dóttur (acc.) berr álfröðull (viz. the sun, regarded as the mother), Vþm. 47; hann Gjálp um bar, hann Greip um bar …, Hdl. 36: borit (sup.), Hkv. 1. 1.

β. of trees, flowers; b. ávöxt, blóm …, to bear fruit, flower … (freq.); bar aldinviðrinn tvennan blóma, Fms. ix. 265; cp. the phrase, bera sitt barr, v. barr.

2. denoting to load, with acc. of the person and dat. of the thing:

α. in prop. sense; hann hafði borit sik mjök vápnum, he had loaded himself with arms, i. e. wore heavy armour, Sturl. iii. 250.

β. but mostly in a metaph. sense; b. e-n ofrafli, ofrmagni, ofrliði, ofríki, magni, to bear one down, to overcome, oppress one, by odds or superior force, Grág. i. 101, ii. 195, Nj. 80, Hkr. ii. 371, Gþl. 474, Stj. 512, Fms. iii. 175 (in the last passage a dat. pers. badly); b. e-n ráðum, to overrule one, Nj. 198, Ld. 296; b. e-n málum, to bearhim down (wrongfully) in a lawsuit, Nj. 151; b. e-n bjóri, to make drunk, Vkv. 26: medic., borinn verkjum, sótt, Bjarn. 68, Og. 5; bölvi, Gg. 2: borne down, feeling heavy pains; þess er borin ván, no hope, all hope is gone, Ld. 250; borinn sök, charged with a cause, Fms. v. 324, H. E. i. 561; bráðum borinn, to be taken by surprise, Fms. iv. 111; b. fé, gull á e-n, to bring one a fee, gold, i. e. to bribe one, Nj. 62; borinn baugum, bribed, Alvm. 5; always in a bad sense, cp. the law phrase, b. fé í dóm, to bribe a court, Grág., Nj. 240.

3. to bear, support, sustain, Lat. sustinere, lolerare, ferre:

α. properly, of a ship, horse, vehicle, to bear, be capable of bearing; þeir hlóðu bæði skipin sem borð báru, all that they could carry, Eb. 302;—a ship ‘berr’ ( carries) such and such a weight; but ‘tekr’ ( takes) denotes a measure of fluids.

β. metaph. to sustain, support; dreif þannig svá mikill mannfjöldi at landit fékk eigi borit, Hkr. i. 56; but metaph. to bear up against, endure, support grief, sorrow, etc., sýndist öllum at Guð hefði nær ætlað hvat hann mundi b. mega, Bs. i. 139; biðr hann friðar ok þykist ekki mega b. reiði hans, Fms. iii. 80: the phrase, b. harm sinn í hljóði, to suffer silently; b. svívirðing, x. 333: absol., þótti honum mikit víg Kjartans, en þó bar hann drengilega, he bore it manfully, Ld. 226; er þat úvizka, at b. eigi slíkt, not to bear or put up with, Glúm. 327; b. harm, to grieve, Fms. xi. 425: in the phrases, b. sik, b. af sér, berask, berask vel (illa, lítt), to bear oneself, to bear up against misfortune; Guðrúnu þótti mikit fráfall Þorkels, en þó bar hon sköruliga af sér, she bore her bravely up, Ld. 326–328; lézt hafa spurt at ekkjan bæri vel af sér harmana, Eb. 88; berask af; hversu bersk Auðr af um bróðurdauðann? (how does she bear it?); hón bersk af lítt ( she is much borne down) ok þykir mikit, Gísl. 24; niun oss vandara gört en öðrum at vér berim oss vel (Lat. fortiter ferre), Nj. 197; engi maðr hefði þar jamvel borit sik, none bad borne himself so boldly, Sturl. iii. 132; b. sik vel upp, to bear well up against, bear a stout heart, Hrafn. 17; b. sik beiskliga ( sorely), Stj. 143; b. sik lítt, to be downcast, Fms. ii. 61; b. sik at göra e-t, to do one’s best, try a thing.

III. in law terms or modes of procedure:

1. bera járn, the ordeal of bearing hot iron in the hand, cp. járnburðr, skírsla. This custom was introduced into Scandinavia together with Christianity from Germany and England, and superseded the old heathen ordeals ‘hólmganga,’ and ‘ganga undir jarðarmen,’ v. this word. In Norway, during the civil wars, it was esp. used in proof of paternity of the various pretenders to the crown, Fms. vii. 164, 200, ix. Hák. S. ch. 14, 41–45, viii. (Sverr. S.) ch. 150, xi. (Jómsv. S.) ch. 11, Grett. ch. 41, cp. N. G. L. i. 145, 389. Trial by ordeal was abolished in Norway A. D. 1247. In Icel. It was very rarely mentioned, vide however Lv. ch. 23 (paternity), twice or thrice in the Sturl. i. 56, 65, 147, and Grág. i. 341, 361; it seems to have been very seldom used there, (the passage in Grett. S. l. c. refers to Norway.)

2. bera út (hence útburðr, q. v.), to expose children; on this heathen custom, vide Grimm R. A. In heathen Icel., as in other parts of heathen Scandinavia, it was a lawful act, but seldom exercised; the chief passages on record are, Gunnl. S. ch. 3 (ok þat var þá siðvandi nokkurr, er land var allt alheiðit, at þeir menn er félitlir vórn, en stóð ómegð mjök til handa létu út bera börn sín, ok þótti þó illa gört ávalt), Fs. Vd. ch. 37, Harð. S. ch. 8, Rd. ch. 7, Landn. v. ch. 6, Finnb. ch. 2, Þorst. Uxaf. ch. 4, Hervar. S. ch. 4, Fas. i. 547 (a romance); cp. Jómsv. S. ch. 1. On the introduction of Christianity into Icel. A. D. 1000, it was resolved that, in regard to eating of horse-flesh and exposure of children, the old laws should remain in force, Íb. ch. 9; as Grimm remarks, the exposure must take place immediately after birth, before the child had tasted food of any kind whatever, and before it was besprinkled with water (ausa vatni) or shown to the father, who had to fix its name; exposure, after any of these acts, was murder, cp. the story of Liafburga told by Grimm R. A.); v. Also a Latin essay at the end of the Gunnl. S. (Ed. 1775). The Christian Jus Eccl. put an end to this heathen barbarism by stating at its very beginning, ala skal barn hvert er borit verðr, i. e. all children, if not of monstrous shape, shall be brought up, N. G. L. i. 339, 363.

β. b. út (now more usual, hefja út, Am. 100), to carry out for burial; vera erfðr ok tit borinn, Odd. 20; var hann heygðr, ok út borinn at fornum sið, Fb. i. 123; b. á bál, to place (the body and treasures) upon the pile, the mode of burying in the old heathen time, Fas. i. 487 (in a verse); var hon borin á bálit ok slegit í eldi, Edda 38.

B. Various and metaph. cases.

I. denoting motion:

1. ‘bera’ is in the Grág. the standing law term for delivery of a verdict by a jury (búar), either ‘bera’ absol. or adding kvið ( verdict); bera á e-n, or b. kvið á e-n, to give a verdict against, declare guilty; bera af e-m, or b. af e-m kviðinn, to give a verdict for; or generally, bera, or b. um e-t, to give a verdict in a case; bera, or b. vitni, vætti, also simply means to testify, to witness, Nj. 111, cp. kviðburðr ( delivering of verdict), vitnisburðr ( bearing witness), Grág. ii. 28; eigi eigu búar ( jurors) enn at b. um þat hvat lög eru á landi hér, the jurors have not to give verdict in (to decide) what is law in the country, cp. the Engl. maxim, that jurors have only to decide the question of evidence, not of law, Grág. (Kb.) ch. 85; eigi eru búar skildir at b. um hvatvetna; um engi mál eigu þeir at skilja, þau er erlendis ( abroad) hafa görzt, id.; the form in delivering the verdict—höfum vér ( the jurors), orðit á eitt sáttir, berum á kviðburðinn, berum hann sannan at sökinni, Nj. 238, Grág. i. 49, 22, 138, etc.; í annat sinn báru þeir á Flosa kviðinn, id.; b. annattveggja af eðr á; b. undan, to discharge, Nj. 135; b. kvið í hag ( for), Grág. i. 55; b. lýsingar vætti, Nj. 87; b. vitni ok vætti, 28, 43, 44; b. ljúgvitni, to bear false witness, Grág. i. 28; b. orð, to bear witness to a speech, 43; bera frændsemi sundr, to prove that they are not relations, N. G. L. i. 147: reflex., berask ór vætti, to prove that oneself is wrongly summoned to bear witness or to give a verdict, 44: berask in a pass. sense, to be proved by evidence, ef vanefni b. þess manns er á hönd var lýst, Grág. i. 257; nema jafnmæli berisk, 229; þótt þér berisk þat faðerni er þú segir, Fms. vii. 164; hann kvaðst ætla, at honum mundi berask, that he would be able to get evidence for, Fs. 46.

β. gener. and not as a law term; b. á, b. á hendr, to charge; b. e-n undan, to discharge, Fs. 95; eigi erum vér þessa valdir er þú berr á oss, Nj. 238, Ld. 206, Fms. iv. 380, xi. 251, Th. 78; b. e-m á brýnn, to throw in one’s face, to accuse, Greg. 51; b. af sér, to deny; eigi mun ek af mér b., at… ( non diffitebor), Nj. 271; b. e-m gott vitni, to give one a good…, 11; b. e-m vel (illa) söguna, to bear favourable (unfavourable) witness of one, 271.

2. to bear by word of mouth, report, tell, Lat. referre; either absol. or adding kveðju, orð, orðsending, eyrindi, boð, sögu, njósn, frétt…, or by adding a prep., b. fram, frá, upp, fyrir; b. kveðju, to bring a greeting, compliment, Eg. 127; b. erindi (sín) fyrir e-n, to plead one’s case before one, or to tell one’s errand, 472, 473; b. njósn, to apprise, Nj. 131; b. fram, to deliver (a speech), talaði jungherra Magnús hit fyrsta erindi (M. made his first speech in public), ok fanst mönnum mikit um hversu úbernsliga fram var borit, Fms. x. 53; (in mod. usage, b. fram denotes gramm. to pronounce, hence ‘framburðr,’ pronunciation); mun ek þat nú fram b., I shall now tell, produce it, Ld. 256, Eg. 37; b. frá, to attest, relate with emphasis; má þat frá b., Dropl. 21; b. upp, to produce, mention, tell, þótt slík lygi sé upp borin fyrir hann, though such a lie be told him, Eg. 59; þær (viz. charges) urðu engar upp bornar ( produced) við Rút, Nj. 11; berr Sigtryggr þegar upp erindi sín (cp. Germ. ojfenbaren), 271, Ld. 256; b. upp gátu, to give (propound) a riddle, Stj. 411, Fas. i. 464; b. fyrir, to plead as an excuse; b. saman ráð sín, or the like, to consult, Nj. 91; eyddist þat ráð, er þeir báru saman, which they had designed, Post. 656 A. ii; b. til skripta, to confess (eccl.), of auricular confession, Hom. 124, 655 xx.

II. in a metaphorical or circumlocutory sense, and without any sense of motion, to keep, hold, bear, of a title; b. nafn, to bear a name, esp. as honour or distinction; tignar nafn, haulds nafn, jarls nafn, lends manns nafn, konungs nafn, bónda nafn, Fms. i. 17, vi. 278, xi. 44, Gþl. 106: in a more metaph. sense, denoting endowments, luck, disposition, or the like, b. (ekki) gæfu, hamingju, auðnu til e-s, to enjoy (enjoy not) good or bad luck, etc.; at Þórólfr mundi eigi allsendis gæfu til b. um vináttu við Harald, Eg. 75, 112, 473, Fms. iv. 164, i. 218; úhamingju, 219; b. vit, skyn, kunnáttu á (yfir) e-t, to bring wit, knowledge, etc., to bear upon a thing, xi. 438, Band. 7; hence vel (illa) viti borinn, well (ill) endowed with wit, Eg. 51; vel hyggjandi borinn, well endowed with reason, Grág. ii; b. hug, traust, áræði, þor, til e-s, to have courage, confidence … to do a thing, Gullþ. 47, Fms. ix. 220, Band. 7; b. áhyggju, önn fyrir, to care, be concerned about, Fms. x. 318; b. ást, elsku til e-s, to bear affection, love to one; b. hatr, to hate: b. svört augu, to have dark eyes, poët., Korm. (in a verse); b. snart hjarta, Hom. 5; vant er þat af sjá hvar hvergi berr hjarta sitt, where he keeps his heart, Orkn. 474; b. gott hjarta, to bear a proud heart, Lex. Poët., etc. etc.; b. skyndi at um e-t, to make speed with a thing, Lat. festinare, Fms. viii. 57.

2. with some sense of motion, to bear off or away, carry off, gain, in such phrases as, b. sigr af e-m, af e-u, to carry off the victory from or in …; hann hafði borit sigr af tveim orrustum, er frægstar hafa verit, he had borne off the victory in two battles, Fms. xi. 186; bera banaorð af e-m, to slay one in a fight, to be the victor; Þorr berr banaorð af Miðgarðsormi, Edda 42, Fms. x. 400: it seems properly to mean, to bear off the fame of having killed a man; verðat svá rík sköp, at Regin skyli mitt banorð bera, Fm. 39; b. hærra, lægra hlut, ‘to bear off the higher or the lower lot,’ i. e. to get the best or the worst of it, or the metaphor is taken from a sortilege, Fms. ii. 268, i. 59, vi. 412; b. efra, hærra skjöld, to carry the highest shield, to get the victory, x. 394, Lex. Poët.; b. hátt (lágt) höfuðit, to bear the head high (low), i. e. to be in high or low spirits, Nj. 91; but also, b. halann bratt (lágt), to cock up or let fall the tail (metaph. from cattle), to be in an exultant or low mood: sundry phrases, as, b. bein, to rest the bones, be buried; far þú til Íslands, þar mun þér auðið verða beinin at b., Grett. 91 A; en þó hygg ek at þú munir hér b. beinin í Norðrálfunni, Orkn. 142; b. fyrir borð, to throw overboard, metaph. to oppress; verðr Þórhalli nú fyrir borð borinn, Th. was defied, set at naught, Fær. 234; b. brjóst fyrir e-m, to be the breast-shield, protection of one, Fms. vii. 263: also, b. hönd fyrir höfuð sér, metaph. to put one’s hand before one’s head, i. e. to defend oneself; b. ægishjálm yfir e-m, to keep one in awe and submission, Fm. 16, vide A. I. 2.

III. connected with prepp., b. af, and (rarely) yfir (cp. afburðr, yfirburðr), to excel, surpass; eigi sá hvárttveggja féit er af öðrum berr, who gets the best of it, Nj. 15; en þó bar Bolli af, B. surpassed all the rest, Ld. 330; þat mannval bar eigi minnr af öðrum mönnum um fríðleik, afi ok fræknleik, en Ormrinn Langi af öðrum skipum, Fms. ii. 252; at hinn útlendi skal yfir b. ( outdo) þann sem Enskir kalla meistara, xi. 431: b. til, to apply, try if it fits; en er þeir báru til (viz. shoes to the hoof of a horse), þá var sem hæfði hestinum, ix. 55; bera til hvern lykil at öðrum at portinu, Thom. 141; b. e-t við, to try it on (hence viðburðr, experiment, effort): b. um, to wind round, as a cable round a pole or the like, Nj. 115; þá bar hann þá festi um sik, made it fast round his body, Fms. ix. 219; ‘b. e-t undir e-n’ is to consult one, ellipt., b. undir dóm e-s; ‘b. e-t fyrir’ is to feign, use as excuse: b. á, í, to smear, anoint; b. vatn í augu sér, Rb. 354; b. tjöru í höfuð sér, Nj. 181, Hom. 70, 73, cp. áburðr; b. gull, silfr, á, to ornament with gold or silver, Ld. 114, Finnb. 258: is now also used = to dung, b. á völl; b. vápn á e-n, to attack one with sharp weapons, Eg. 583, Fms. xi. 334: b. eld at, to set fire to, Nj. 122; b. fjötur (bönd) at e-m, to put fetters (bonds) on one, Fms. x. 172, Hm. 150: metaph. reflex., bönd berask at e-m, a law term, the evidence bears against one; b. af sér, to parry off; Gyrðr berr af sér lagit, G. parries the thrust off, Fms. x. 421; cp. A. II. 3. β.

IV. reflex., berask mikit á (cp. áburðr), to bear oneself proudly, or b. lítið á, to bear oneself humbly; hann var hinn kátasti ok barst á mikit, Fms. ii. 68, viii. 219, Eb. 258; b. lítið á, Clem. 35; láta af berask, to die; Óttarr vill skipa til um fjárfar sitt áðr hann láti af b., Fms. ii. 12: berask fyrir, to abide in a place as an asylum, seek shelter; hér munu vit láta fyrir b., Fas. iii. 471; berask e-t fyrir, to design a thing, be busy about, barsk hann þat fyrir at sjá aldregi konur, Greg. 53; at njósna um hvat hann bærist fyrir, to inquire into what he was about, Fms. iv. 184, Vígl. 19.

β. recipr. in the phrase, berask banaspjót eptir, to seek for one another’s life, Glúm. 354: b. vápn á, of a mutual attack with sharp weapons, Fms. viii. 53.

γ. pass., sár berask á e-n, of one in the heat of battle beginning to get wounds and give way, Nj.:—berask við, to be prevented, not to do; ok nú lét Almáttugr Guð við berast kirkjubrunnann, stopped, prevented the burning of the church, Fms. v. 144; en mér þætti gott ef við bærist, svá at hón kæmi eigi til þín, vi. 210, vii. 219; ok var þá búit at hann mundi þegar láta hamarinn skjanna honum, en hann lét þat við berask, he bethought himself and did not, Edda 35; því at mönnum þótti sem þannig mundi helzt úhæfa við berask, that mischief would thus be best prevented, Sturl. ii. 6, iii. 80.

C. IMPERS.:—with a sort of passive sense, both in a loc. and temp. sense, and gener. denotes an involuntary, passive motion, happening suddenly or by chance:

I. with acc. it bears or carries one to a place, i. e. one happens to come; the proverb, alla (acc.) berr at sama brunni, all come to the same well (end), Lat. omnes una manet nox; bar hann þá ofan gegnt Özuri, he happened to come in his course just opposite to Ö., Lat. delatus est, Dropl. 25: esp. of ships or sailors; nú berr svá til ( happens) herra, at vér komum eigi fram ferðinni, berr oss (acc.) til Íslands eðr annara landa, it bore us to I., i. e. if we drive or drift thither, Fms. iv. 176; þá (acc. pl.) bar suðr í haf, they drifted southwards, Nj. 124.

β. as a cricketing term, in the phrase, berr (bar) út knöttinn, the ball rolls out, Gísl. 26, cp. p. 110 where it is transit.; berr Gísli ok út knöttinn, vide Vígl. ch. 11, Grett. ch. 17, Vd. ch. 37, Hallfr. S. ch. 2.

γ. Skarpheðin (acc.) bar nú at þeim, Sk. came suddenly upon them, Nj. 144; bar at Hróaldi þegar allan skjöldinn, the shield was dashed against H.’s body, 198; ok skyldu sæta honum, ef hann (acc.) bæri þar at, if he should per chance come, shew himself there, Orkn. 406; e-n berr yfir, it bears one, i. e. one is borne onwards, as a bird flying, a man riding; þóttist vita, at hann (acc.) mundi fljótara yfir bera ef hann riði en gengi, that he would get on more fleetly riding than walking, Hrafn. 7; hann (acc.) bar skjótt yfir, he passed quickly, of a flying meteor, Nj. 194; e-n berr undan, escapes.

2. also with acc. followed by prepp. við, saman, jafnframt, hjá, of bodies coinciding or covering one another: loc., er jafnframt ber jaðrana tungls ok sólar, if the orb of the moon and sun cover each other, Rb. 34; þat kann vera stundum, at tunglit (acc.) berr jafht á millum vár ok sólar (i. e. in a moon eclipse), 108; ber nokkut jaðar (acc.) þess hjá sólar jaðri, 34; Gunnarr sér at rauðan kyrtil (acc.) bar við glugginn, G. sees that a red kirtle passed before the window, Nj. 114; bar fyrir utan þat skip vápnaburð (acc.) heiðingja (gen. pl.), the missiles of the heathens passed over the ship without hurting them, flew too high, Fms. vii. 232; hvergi bar skugga (acc.) á, nowhere a shadow, all bright, Nj. 118; þangat sem helzt mátti nokkut yfir þá skugga bera af skóginum, where they were shadowed (hidden) by the trees, Fms. x. 239; e-t berr fram (hátt), a body is prominent, Lat. eminet; Ólafr konungr stóð í lyptingunni, bar hann (acc.) hátt mjök, king O. stood out conspicuously, ii. 308; b. yfir, þótti mjök bera hljóð (acc.) þar yfir er Ólafr sat, the sound was heard over there where O. sat, Sturl. i. 21; b. á milli, something comes between; leiti (acc.) bar á milli, a hill hid the prospect, Nj. 263: metaph., e-m berr e-t á milli, they come to dissent, 13, v. 1.; b. fyrir augu (hence fyrirburðr, vision), of a vision or the like; mart (acc.) berr nú fyrir augu mér, ek sé …, many things come now before my eyes, 104; hann mundi allt þat er fyrir hann hafði borit, i. e. all the dream, 195; eina nótt berr fyrir hann í svefni mikla sýn, Fms. i. 137, Rd. 290; veiði (acc.) berr í hendr e-m (a metaphor from hunting), sport falls to one’s lot; hér bæri veiði í hendr nú, here would be a game, Nj. 252; e-t berr undan (a metaphor from fishing, hunting term), when one misses one’s opportunity; vel væri þá … at þá veiði (acc.) bæri eigi undan, that this game should not go amiss, 69; en ef þetta (acc.) berr undan, if this breaks down, 63; hon bað hann þá drepa einhvern manna hans, heldr en allt (acc.) bæri undan, rather than that all should go amiss, Eg. 258: absol., þyki mér illa, ef undan berr, if I miss it, Nj. 155; viljum vér ekki at undan beri at…, we will by no means miss it…, Fms. viii. 309, v. 1. The passage Bs. i. 416 (en fjárhlutr sá er átt hafði Ari, bar undan Guðmundi) is hardly correct, fjárhlut þann would run better, cp. bera undir, as a law term, below.

II. adding prepp.; b. við, at, til, at hendi, at móti, til handa …, to befall, happen, Lat. accidere, occurrere, with dat. of the person, (v. atburðr, viðburðr, tilburðr); engi hlut skyldi þann at b., no such thing should happen as…, Fms. xi. 76; svá bar at einn vetr, it befell, x. 201; þat hefir nú víst at hendi borit, er…, Nj. 174; þó þetta vandræði (acc.) hafi nú borit oss (dat.) at hendi, Eg. 7; b. til handa, id., Sks. 327; bar honum svá til, so it befell him, Fms. xi. 425; at honum bæri engan váðaligan hlut til á veginum, that nothing dangerous should befall him on the way, Stj. 212; bæri þat þá svá við, at hann ryfi, it then perchance might happen, that …, 102; þat bar við at Högni kom, 169, 172, 82; raun (acc.) berr á, it is proved by the fact, event, Fms. ix. 474, x. 185.

2. temp., e-t berr á, it happens to fall on …; ef þing (acc.) ber á hina helgu viku, if the parliament falls on the holy week (Whitsun), Grág. i. 106; ef Crucis messu (acc.) berr á Drottins dag, Rb. 44; berr hana (viz. Petrs messu, June 29) aldrei svá optarr á öldinni, 78; þat er nú berr oss næst, what has occurred of late, Sturl. iii. 182: b. í móti, to happen exactly at a time; þetta (acc.) bar í móti at þenna sama dag andaðist Brandr biskup, Bs. i. 468; b. saman, id.; bar þat saman, at pá var Gunnarr at segja brennusöguna, just when G. was about telling the story, Nj. 269.

3. metaph. of agreement or separation; en þat (acc.) þykir mjök saman b. ok þessi frásögn, Fms. x. 276: with dat., bar öllum sögum vel saman, all the records agreed well together, Nj. 100, v. l.; berr nú enn í sundr með þeim, Bjarna ok Þorkatli at sinni, B. and Th. missed each other, Vápn. 25.

4. denoting cause; e-t (acc.) berr til …, causes a thing; ætluðu þat þá allir, at þat mundi til bera, that that was the reason, Nj. 75; at þat beri til skilnaðar okkars, that this will make us to part (divorce), 261; konungr spurði, hvat til bæri úgleði hans, what was the cause of his grief? Fms. vi. 355; þat berr til tunglhlaups, Rb. 32.

β. meiri ván at brátt beri þat (acc.) til bóta, at herviliga steypi hans ríki, i. e. there will soon come help (revenge), Fms. x. 264; fjórir eru þeir hlutir er menn (acc.) berr í ætt á landi hér, there are four cases under which people may be adopted, Grág. i. 361.

γ. e-t berr undir e-n, falls to a person’s lot; hon á arf at taka þegar er undir hana berr, in her turn, 179; mikla erfð (acc.) bar undir hana, Mar. (Fr.); berr yfir, of surpassing, Bs. ii. 121, 158; b. frá, id. (fráburðr); herðimikill svá at þat (acc.) bar frá því sem aðrir menn, Eg. 305; er sagt, at þat bæri frá hve vel þeir mæltu, it was extraordinary how well they did speak, Jb. 11; bar þat mest frá hversu illa hann var limaðr, but above all, how…, Ó. H. 74.

5. with adverbial nouns in a dat. form; e-t berr bráðum, happens of a sudden; berr þetta (acc.) nú allbráðum, Fms. xi. 139; cp. vera bráðum borinn, to be taken by surprise (above); berr stórum, stærrum, it matters a great deal; ætla ek stærrum b. hin lagabrotin (acc.), they are much more important, matter more, vii. 305; var þat góðr kostr, svá at stórum bar, xi. 50; hefir oss orðit svá mikil vanhyggja, at stóru berr, an enormous blunder, Gísl. 51; svá langa leið, at stóru bar, Fas. i. 116; þat berr stórum, hversu mér þóknast vel þeirra athæfi, it amounts to a great deal, my liking their service, i. e. I do greatly like, Fms. ii. 37; eigi berr þat allsmám hversu vel mér líkar, in no small degree do I like, x. 296.

β. with dat., it is fitting, becoming; svá mikit sem landeiganda (dat.) berr til at hafa eptir lögum, what he is legally entitled to, Dipl. iii. 10; berr til handa, it falls to one’s lot, v. above, Grág. i. 93.

III. answering to Lat. oportet, absolutely or with an adverb, vel, illa, with infinit.; e-m berr, it beseems, becomes one; berr þat ekki né stendr þvílíkum höfuðfeðr, at falsa, Stj. 132; berr yðr (dat.) vel, herra, at sjá sannindi á þessu máli, Fms. ix. 326; sagði, at þat bar eigi Kristnum mönnum, at særa Guð, x. 22; þá siðu at mér beri vel, Sks. 353 B: used absol., berr vel, illa, it is beseeming, proper, fit, unbeseeming, unfit, improper; athæfi þat er vel beri fyrir konungs augliti, 282; þat þykir ok eigi illa bera, at maðr hafi svart skinn til hosna, i. e. it suits pretty well, 301: in case of a pers. pron. in acc. or dat. being added, the sentence becomes personal in order to avoid doubling the impers. sentence, e. g. e-m berr skylda (not skyldu) til, one is bound by duty; veit ek eigi hver skylda (nom.) yðr (acc.) ber til þess at láta jarl einn ráða, Fms. i. 52: also leaving the dat. out, skylda berr til at vera forsjámaðr með honum, vii. 280; eigi berr hér til úviska mín, it is not that I am not knowing, Nj. 135.

IV. when the reflex. inflexion is added to the verb, the noun loses its impers. character and is turned from acc. into nom., e. g. þar (þat?) mun hugrinn minn mest hafa fyrir borizt, this is what I suspected, fancied, Lv. 34; cp. hugarburðr, fancy, and e-t berr fyrir e-n (above, C. I. 2); hefir þetta (nom.) vel í móti borizt, a happy coincidence, Nj. 104; ef svá harðliga kann til at berask, if the misfortunes do happen, Gþl. 55; barsk sú úhamingja (nom.) til á Íslandi, that mischief happened (no doubt the passage is thus to be emended), Bs. i. 78, but bar þá úhamingju …; þat (nom.) barsk at, happened, Fms. x. 253; fundir várir (nom.) hafa at borizt nokkurum sinnum, vii. 256; þat barsk at á einhverju sumri, Eg. 154; bærist at um síðir at allr þingheimrinn berðist, 765, cp. berast við, berask fyrir above (B. V.): berast, absol., means to be shaken, knocked about; var þess ván, at fylkingar mundu berast í hergöngunni, that they would be brought into some confusion, Fms. v. 74; Hrólfr gékk at ramliga, ok barst Atli (was shaken, gave away) fyrir orku sakir, þar til er hann féll. Fas. iii. 253; barst Jökull allr fyrir orku sakir (of two wrestling), Ísl. ii. 467, Fms. iii. 189: vide B. IV.

D. In mod. usage the strong bera—bar is also used in impersonal phrases, denoting to let a thing be seen, shew, but almost always with a negative preceding, e. g. ekki bar (ber) á því, it could ( can) not be seen; að á engu bæri, láta ekki á bera ( to keep tight), etc. All these phrases are no doubt alterations from the weak verb bera, að, nudare, and never occur in old writers; we have not met with any instance previous to the Reformation; the use is certainly of late date, and affords a rare instance of weak verbs turning into strong; the reverse is more freq. the case.

(old gen. hvess, dat. hví), neut. pron.

I. int. pron.

1) what (h. sýnist þér ráð?); h. er þér, Hjálmar? what is the matter with thee, H.?; expressing wonder, what sort of? (h. Øgmundr ertu?); with gen., h. er þat fira, flagða, drauma, fiska? what sort of men. witches, dreams, fishes? h. manna ertu? what sort of a man art thou?; with dat., hann spurði, h. mönnum þeir væri, what kind of men they were;

2) implying an answer in the negative, to what end? of what use? (h. skal rögum manni langt vápn?)

3) how, = hve, hversu; fréttir hann nú, h. liði bónorðs-málum, how the was going on;

II. indef. pron.

1) each, every; h. at öðru, ‘each with the other’, everything; þat lið, er honum fylgdi, flýr sér hvat, scattered in all directions; h. bíðr sinnar stundar, there is a time for everything;

2) = hvatki, with the relat. part. ‘er (es)’ or ‘sem’; h. sem or h. es, whatsoever;

3) with compar., ever so much; hann var til hans h. betr en til sinna barna, he was ever so much kinder to him than to his own children.

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neut. pron. of an obsolete hvar; for the other kindred forms see hverr, hví, and hót.

A. Interrog. direct and indirect, what; eiga at bíða hvat ek skal á kveða, Nj. 3; vita, hvat hann skal við kveða, Hm. 28, Vþm. 55; veit ek eigi hvat til annars kemr, Band. 36 new Ed., passim.

β. = Germ. was für ein …? North. E. what for a …? for what sort of a …? expressing wonder or the like; hvat Ögmundr ertú, what sort of an O. art thou? Fas. ii. 534; hvat fé er þat? Nj. 55: indirectly, þeir vissu eigi hvat lið þat var, Hkr. i. 268.

2. with gen., hvat er manna þat mér ókunnra? Vtkv. 5; hvat er þat fíra, flagða, drauma, fiska, what sort of men, witches, dreams, fishes? Alm. 2, 5, Skv. 2. 1, Fsm. 2, Em. i; hvat mun enn verða æfi minnar? Skv. 1. 12, 14, 18; hvat manna ertú, what sort of a man art thou? Fms. ix. 55; hvat kvenna ertú? Dropl. 4; hvat karla er þat? Fms. vii. 152; hvat íþrótta er þat? Edda 31; hvat undra varð þess? 623. 35: indirect, hann spurði hvat manna Hallfreðr var, Fms. ii. 54, vii. 166; hvat sveina þat myndi vera, x. 219; hann spurði hvat væri ráðs hennar, he asked what she intended to do, i. 186; hvat hann vildi ráða sinna, vii. 154; spurði hvat veðrs væfi, Bjarn. 54.

β. with dat., hvat liði er þetta? Fms. ix. 50; hvat rani var þat? Ísl. ii. 142; hvat húsi stendr þar? Hkr. iii. 187, Stj. 626, 650: indirect, spurði hvat mönnum þeir væri, Eg. 162; hann spyrr hvat mönnum þeir sé, Fær. 64; vita hvat mönnum þeir væri, Hkr, i. 268; hvat erendum, Fs. 11; er hestrinn kenndi hvat hrossi þetta var, Edda 26; Þá þóttisk þórr skilja hvat látum verit hafði um nóttina. 29; hvat matvistum, Str. 81.

3. what, why, how? in asking, denoting surprise, indignation, or expecting an answer in the negative, Lat. numquid? hvat skal rögum manni langt vápn, to what use? hvat skaltú sveinn í sess minn? Eg. (in a verse); hvat hæfir ykkr með mér at vera? Stj. 420; hvat þarftú at spyrja at nafni minu? 399, 410, 476; hvat ek veit, segir Gunnarr, hvárt …? Nj. 85; hvat mun ek þat vita, how should I know that? Bs. ii. 104.

4. how = hve; fréttir hann nú hvat liði bónorðs-málum, Ld. 92; hvat hlýðnir landsmenn vóro, Íb. 16; hvat grimm, how cruel! Mar.

5. causal, why? hvat spyrr þú mik? Hom.; hvat lystr þú mik? id., freq.

B. Indef. pron. each, every, with the particle er (es) or sem, whatso- ever; hvat sem, or hvat es, whatsoever; hvat dýr sem er, Gþl. 457, Fms. vii. 29; hvat sem hann kostaði til, Edda 29; hvat fjarlægr sem…, howsoever remote…, Stj. 93: with suffixed es, hvaz or hvats, id., see er, p. 131.

2. with the possess, pron. sinn; hvat bíðr sinnar stundar, Lat. horam quodque suam expectat, there is a time for everything, Nj. 79; flýr sér hvat, they run each his own way, i. e. were scattered in all directions, Fms. x. 268.

3. hvat af öðru, from one to another, in succession, Fms. i. 128; hvat af hverju, ‘what from which,’ i. e. soon; hans er von hvað af hverju, he is expected every moment, (mod.)

4. with compar. ever so much; hann var til hans hvat betr enn til sinna barna, he was ever so much kinder to him than to his wn children, Ld. 304.

II. as interj., hú, há, eðr hvat! Sks. 365 B; vaknaði hann alltrautt ok mælti nær í úvitinu, hvat! hvat! Fms. ix. 24.

a. fondly attached to one (e. at e-m), of persons and animals.

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adj., in the phrase, e. at e-m, fondly attached to one, fond of one, of the attachment of children, or to children; hann var elskr at Agli, he loved the boy Egil, Eg. 187; Egill (the father) unni honum mikit, var Böðvarr (the child) ok e. at honum, 599: also used of animals, ok svá elskir hvarr at öðrum, at hvárr rann eptir öðrum, two steeds that never left one another, Nj. 81; hann (the ox) er mjök elskr at mér, Fms. iii. 132; hence mann-elskr, of pet lambs or tamed animals (but never used of cats, dogs, or animals that are constant companions of man); heima-e., home-loving, one who never leaves the hearth, Fs. 4.

1) giantess;

2) bug-bear (ekki hirði ek um grýlur yðrar).

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u, f. an ogre, answering to the Gr. μορμώ, Lat. lamia, used to frighten children with, represented as an old hag with a bag kidnapping and devouring naughty children—over the good she has no power: the songs Grýlu-kvæði, n. (vide Snót 286–298, 2nd Ed.), are great favourites in popular lore: in olden times grýla was sometimes described as a fox with many tails; the fox is in Edda (Gl.) called grýla; a giantess also in Edda (Gl.) is so called; cp. the rhymes in Sturl. ii. 59,—hér fer Grýla í garð ofan | ok hefir á sér hala fimtán; and the mod.,—Grýla reið fyrir ofan garð, hafði hala fimtán | en í hverjum hala hundrað belgi, en í hverjum belgi börn tuttugu, etc.

II. a bugbear; ekki hirði ek um grýlur yðrar, Þórð. 26 new Ed.; þótti þeir hafa gört sér grýlur um sumarit, Sturl. iii. 244; hví mun ek eigi fara hina skemri leiðina ok hræðask ekki grýlur Bruna, Fas. ii. 118; kölluðu menn því enn fyrra hlut (of a book) grýlu, at margir töluðu at þá efnaðisk nokkurr ótti eðr hræðsla, … en mundi skjótt niðr falla ok at alls engu verða, Fb. ii. 534. For the mod. popular tales of Grýla see esp. Ísl. Þjóðs. i. 218–221.

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(gen. pl. augna), n.

1) eye;

lúka (bregða) upp augum, bregða augum í sundr, to open (lift up) the eyes;

lúka aptr augum, to shift the eyes;

renna (bregða, leiða) augum til e-s, to turn the eyes to;

leiða e-n augum, to measure one with the eyes;

berja augum í e-t, to take into consideration;

koma augum á e-t, to set eyes on, become aware of;

hafa auga á e-u, t have, keep, an eye upon;

segja e-t í augu upp, to one’s face, right in the face;

unna e-m sem augum í höfði sér, as one’s own eye-balls;

e-m vex e-t í augu, one has scruples about;

náit er nef augum, the nose is neighbor to the eyes;

gløggt er gests augat, a guest’s eye is sharp;

mörg eru dags augu, the day has many eyes;

eigi leyna augu, ef ann kona manni, the eyes cannot hide it if a woman loves a man;

2) hole, aperture in a needle (nálarauga), in a millstone (kvarnarauga) or an axe-head;

3) pit full of water.

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n., gen. pl. augna, [Lat. oculus, a dimin. of an obsolete ocus; Gr. οφθαλμός (Boeot. οκταλμός); Sanskr. aksha: the word is common to Sanskrit with the Slavonic, Greek, Roman, and Teutonic idioms: Goth. augo; Germ, auge; A. S. eâge; Engl. eye; Scot. ee; Swed. öga; Dan. öje, etc. Grimm s. v. suggests a relationship to Lat. acies, acutus, etc. The letter n appears in the plur. of the mod. northern languages; the Swedes say ‘ögon,’ oculi, the Danes ‘öjne;’ with the article ‘ögonen’ and ‘öjnene;’ Old Engl. ‘eyne;’ Scot. ‘een’]

I. an eye. It is used in Icel. in a great many proverbs, e. g. betr sjá augu en auga, ‘two eyes see better than one,’ i. e. it is good to yield to advice: referring to love, unir auga meðan á sér, the eye is pleased whilst it can behold (viz. the object of its affection), Fas. i. 125, cp. Völs. rím. 4. 189; eigi leyna augu, ef ann kona manni, the eyes cannot bide it, if a woman love a man, i. e. they tell their own tale, Ísl. ii. 251. This pretty proverb is an απ. λεγ. l. c. and is now out of use; it is no doubt taken from a poem in a dróttkvætt metre, (old proverbs have alliteration, but neither rhymes nor assonance, rhyming proverbs are of a comparatively late date): medic., eigi er sá heill er í augun verkir, Fbr. 75; sá drepr opt fæti ( slips) er augnanna missir, Bs. i. 742; hætt er einu auganu nema vel fari, he who has only one eye to lose will take care of it (comm.); húsbóndans auga sér bezt, the master’s eye sees best; glögt er gests augat, a guest’s eye is sharp; mörg eru dags augu, the day has many eyes, i. e. what is to be hidden must not be done in broad daylight, Hm. 81; náið er nef augum, the nose is near akin to the eyes (tua res agitur paries quum proximus ardet), Nj. 21; opt verðr slíkt á sæ, kvað selr, var skotinn í auga, this often happens at sea, quoth the seal, when he was shot in the eye, of one who is in a scrape, Fms. viii. 402. In many phrases, at unna ( to love) e-m sem augum í höfði sér, as one’s own eye-balls, Nj. 217; þótti mér slökt it sætasta ljós augna minna, by his death the sweetest light of my eyes was quenched, 187: hvert grætr þú nú Skarphéðinn? eigi er þat segir Skarphéðinn, en hitt er satt at súrnar í augum, the eyes smart from smoke, 200: renna, líta augum, to seek with the eyes, to look upon: it is used in various connections, renna, líta ástaraugum, vánaraugum, vinaraugum, trúaraugum, öfundaraugum, girndarauga, with eyes of love, hope, friendship, faith, envy, desire: mæna a. denotes an upward or praying look; stara, fixed; horfa, attentive; lygna, blundskaka, stupid or slow; blína, glápa, góna, vacant or silly; skima, wandering; hvessa augu, a threatening look; leiða e-n a., to measure one with the eyes; gjóta, or skjóta hornauga, or skjóta a. í skjálg, to throw a side glance of dislike or ill-will; gjóta augum is always in a bad sense; renna, líta mostly in a good sense: gefa e-u auga, oculum adjicere alicui; hafa auga á e-u, to keep an eye on it; segja e-m e-t í augu upp, to one’s face, Orkn. 454; at augum, adverb. with open eyes, Hervar. S. (in a verse), etc. As regards various movements of the eyes; ljúka upp augum, to open the eyes; láta aptr augun, to shut the eyes; draga auga í pung, to draw the eye into a purse, i. e. shut one eye; depla augum, to blink; at drepa titlinga (Germ. äugeln, blinzen), to wink, to kill tits with the suppressed glances of the eye; glóðarauga, a suffusion on the eye, hyposphagma; kýrauga. proptosis; vagl á auga, a beam in the eye; skjálgr, Lat. limus; ský, albugo; tekinn til augnanna, with sunken eyes, etc., Fél. ix. 192; a. bresta, in death: hafa stýrur í augum, to have prickles in the eyes, when the eyes ache for want of sleep: vatna músum, ‘to water mice,’ used esp. of children weeping silently and trying to hide their tears. As to the look or expression of the eyes there are sundry metaph. phrases, e. g. hafa fékróka í augum, to have wrinkles at the corners of the eyes, of a shrewd money getting fellow, Fms. ii. 84, cp. Orkn. 330, 188, where krókauga is a cognom.; kvenna-króka, one insinuating with the fair sex; hafa ægishjalm í augum is a metaphor of one with a piercing, commanding eye, an old mythical term for the magical power of the eye, v. Grimm’s D. Mythol. under Ægishjalmr: vera mjótt á milli augnanna, the distance between the eyes being short, is a popular saying, denoting a close, stingy man, hence mjóeygr means close: e-m vex e-t í augu (now augum), to shrink back from, of a thing waxing and growing before one’s eyes so that one dares not face it. As to the shape, colour, etc. of the eye, vide the adj. ‘eygr’ or ‘eygðr’ in its many compds. Lastly we may mention the belief, that when the water in baptism touches the eyes, the child is thereby in future life prevented from seeing ghosts or goblins, vide the words úfreskr and skygn. No spell can touch the human eye; en er harm sá augu hans (that of Loki in the shape of a bird), þá grunaði hann (the giant) at maðr mundi vera, Edda 60; í bessum birni þykist hón kenna augu Bjarnar konungs sonar, Fas. i. 51, vide Ísl. Þjóðs.

II. meton. and metaph. auga is used in a great many connections:

α. astron.; þjaza augu, the eyes of the giant Thiazi, is a constellation, probably the Dioscuri, Castor and Pollux; the story is told in the Edda 47, cp. Harbarðsljóð 19; (Snorri attributes it to Odin, the poem to Thor.)

β. botan., auga = Lat. gemma, Hjalt. 38; kattarauga, cat’s eye, is the flower forget-me-not.

γ. the spots that form the numbers on dice, Magn. 530.

δ. the hole in a millstone; kvarnarauga, Edda 79, 221, Hkr. i. 121: the opening into which an axe handle is fastened, Sturl. ii. 91: a pit full of water, Fs. 45: nálarauga, a needle’s eye: vindauga, wind’s eye or window (which orig. had no glass in it), A. S. eag-dura (eye-door); also gluggi, q. v.: gleraugu, spectacles.

ε. anatom., the pan of the hip joint, v. augnakarl, Fms. iii. 392: gagnaugu, temples.

ζ. hafsauga, the bottom of the ocean, in the popular phrase, fara út í hafsauga, descendere ad tartara.

η. poët. the sun is called heimsauga, dagsauga, Jónas 119.

COMPDS either with sing. auga or pl. augna; in the latter case mod. usage sometimes drops the connecting vowel a, e. g. augn-dapr, augn-depra, augn-fagr, etc. auga-bragð (augna-), n. the twinkling of an eye, Hm. 77; á einu a., in the twinkling of an eye, Ver. 32, Edda (pref.) 146, Sks. 559, Rb. 568: a glance, look, snart a., Fms. ii. 174; mikit a., v. 335; úfagrligt a., Fs. 43; hafa a. af e-u, to cast a look at, Fbr. 49, Fms. xi. 424: in the phrase, at hafa e-n (or verða) at augabragði, metaph. to make sport of, to mock, deride, gaze at, Stj. 627, 567, Hm. 5, 29. auga-brun, f. the eye-brow. auga-staðr, m. an eye-mark; hafa a. á e-u, to mark with the eye. auga-steinn (augna-), m. the eye-ball, Hkr. iii. 365, Fms. v. 152. augna-bending, f. a warning glance, Pr. 452. augna-blik, n. mod. = augnabragð, s. augna-bólga, u, f. ophthalmia. augna-brá, f. the eye-lid, D. N. i. 216. augna-fagr and aug-fagr, adj. fair-eyed, Fas. ii. 365, Fms. v. 200. augna-fró, f. a plant, eye-bright, euphrasia, also augna-gras, Hjalt. 231. augna-fræ, n. lychnis alpina. augna-gaman, n. a sport, delight for the eyes to gaze at, Ld. 202, Bær. 17, Fsm. 5 (love, sweetheart). augna-gróm, n. (medic.) a spot in the eye; metaph., ekki a., no mere speck, of whatever can easily be seen. augna-hár, n. an eye-lash. augna-hvannr, m. the eye-lid. augna-hvita, u, f. albugo. augna-karl, n. the pan of the hip joint; slíta or slitna or augnaköllunum, Fas. iii. 392. augna-kast, n. a wild glance, Barl. 167. augna-kláði, a, m. psorophthalmi. augna-krókr, n. the corner of the eye. augna-lag, n. a look, Ld. 154. augna-lok, n. ‘eye-covers,’ eye-lids. augna-mein, n. a disease of the eye. augna-mjörkvi, a, m. dimness of the eye, Pr. 471. augna-ráð, n. expression of the eye. augna-skot, n. a look askance, Gþl. 286, Fs. 44 (of cats). augna-slím, n. glaucoma. augna-staðr, m. the socket of the eye, Magn. 532. augna-sveinn, m. a lad leading a blind man, Str. 46. augn-tepra, u, f. hippus. augna-topt, f. the socket of the eye. augna-verkr, m. pain in the eye, Hkr. ii. 257, Bs. i. 451, Pr. 471, Bjarn. 58. augna-vik, n. pl. = augnakrókr. augna-þungi, a, m. heaviness of the eye, Hkr. ii. 257.

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(dreg; dró, drógum; dreginn), v.

1) to draw, drag, pull;

draga heim viðinn, to drag the logs home;

draga árar, to pull the oars;

absol., drógu þeir skjótt eptir, they soon pulled up to them;

draga boga, to draw the bow;

draga segl, to hoist sails (= draga upp segl);

draga fisk, to catch, pull up fish with a line;

draga kvernstein, to turn the millstone, to grind;

við ramman mun reip at draga, it will be pulling a rope against a strong man, i. e. it will be a difficult task;

2) to draw, inhale (draga úþefjan með nösum);

draga nasir af e-u, to smell a thing;

draga öndina, to breathe, live;

3) to procure, earn, gain (þegar hann hafði fé dregit sem hann vildi);

draga e-m e-t, to procure (or get) one a thing (eigi sögðust þeir vita, at hann drœgi Haraldi ríki);

4) to employ as a measure (draga kvarða við viðmál);

5) to prolong protract (dvalir þessar drógu tímann);

6) to delay, put off, defer;

vil ek þessi svör ekki láta draga fyrir mér lengi, I will not wait long for these answers;

hann dró um þat engan hlut, he made no subterfuge;

7) to delineate, draw a picture (var dregit á skjöldinn leo með gulli);

í þann tíma sem hann dregr klæðaföllin (the folds);

8) to trim or line garments (treyjan var dregin útan ok innan við rauða silki);

with dat., hjálmr hans var dreginn leiri (overlaid with clay), er áðr var (dreginn) gulli;

9) intrans to move, draw;

drógu þeir þeim svá nær (came so near to them), at;

10) with preps.:

draga föt, skóklædi af e-m, to pull off one’s clothes, shoes;

draga hring af hendi sér, to take off a ring from one’s hand;

dró hann þá grunninu, he pulled them off the shallow;

draga e-t af e-u, to draw, derive from a source;

draga e-t af, to take off (Þ. hafði látit af draga brúna);

draga e-t af við e-n, to keep back, withhold, from one;

man héðan af eigi af dregit við oss, henceforth we shall no be neglected, stinted;

Egill dró at sér skipit, E. pulled the ship close up to himself;

draga vél at e-m, to draw wiles around one;

draga spott, skaup, at e-u, to hold a thing up to ridicule;

draga at lið, föng, to collect troops, stores;

dró at honum sóttin, the illness drew closer to him, he grew worse;

impers., dró at mætti hans, dró at um matt hans, his strength declined (fell off);

til þess er dró at degi, till the day drew near;

þá er dregr at jólum, when Yule drew near;

dró at því (the time drew near). at hann væri banvænn;

tók þá at draga fast at heyjum hans, his stock of hay was rapidly diminishing;

svá dregr at mér af elli, svengd, þorsta, I am so overcome by old age, hunger, thirst;

nú þykki mér sem fast dragi at þér, that thou art sinking fast;

draga hring á hönd sér, to put a ring on one’s hand;

draga (grun) á e-t, to suspect;

draga á vetr, to rear through the winter (Hrafnkell dró á vetr kálf ok kið);

impers., dregr á tunglit, the moon is obscured (= dregr myrkr á tunglit);

dimmu þykkir draga á ráðit Odds, it looks as if a cloud was drawing over Odds’ affairs;

dregr á gleði biskups, the bishop’s gladness was obscured;

draga eptir e-m, to gain on one (Þórarinn sótti ákaft róðrinn ok hans menn, ok drógu skjótt eptir þeim Steinólfi ok Kjallaki);

draga eptir e-m um e-t, to approach one, to be nearly equal to one, in a thing;

um margar íþróttir (in many accomplishments) dró hann fast eptir Ólafi konungi;

draga e-t fram, to produce, bring forward (draga fram athugasamlig dœmi); to further, promote (draga fram hlut e-s);

draga fram kaupeyri sinn, to make money;

draga fram skip, to launch a ship;

impers., dregr frá, (cloud darkness) is drawn off;

hratt stundum fyrir, en stundum dró frá, (clouds) drew sometimes over, sometimes off;

dregr fyrir sól, tungl, the sun, moon is obscured by clouds or eclipse (tunglskin var ljóst, en stundum dró fyrir);

ok er í tók at draga skúrirnar, when showers began to gather;

draga e-ð saman, to collect, gather (draga lið, her, skip saman);

impers., saman dró kaupmála með þeim, they struck a bargain;

saman dró hugi þeirra, their hearts were drawn together;

dregr þá saman or dregr saman með þeim, the distance between them grows less;

draga e-t í sundr, to draw asunder, disjoin (vil ek eigi draga í sundr sættir yðrar);

impers., dregr þá í sundr or dregr í sundr með þeim, the distance between them increases;

draga e-n til e-s, to move, prompt, induce;

engi ofkæti dregr mik til þessarar ferðar, it is not from wantonness that I undertake this journey;

slíkt dregr hann til vinsældar, this furthers his popularity;

ef hann drógi ekki til, if he was not concerned;

draga e-t til dœmis um e-t, to adduce as a proof of;

hann hét at draga allt til sætta (to do everything in his power for reconciliation) með þeim Skota konungi;

impers., nema til verra dragi, unless matters turn out for the worse;

with dat., þat samband þeirra, er þeim dregr báðum til bana, which will prove fatal to both of them;

at hér mundi til mikillar úgiptu draga um kaup þessi, that much mischief would arise from this bargain;

dró þá enn til sundrþykkju með þeim Svíum, the old feud with the Swedes began all over again;

svá er þat, segir R., ef ekki dregr til, unless some unforesceen thing happens;

draga e-t undan e-m, to seek to deprive one of a thing (þeir hafa bundizt í því at draga bœndr undan þér);

draga e-t undan, to delay (drógu Skotar undan sættina);

hví dregr þú undan at bjóða mér til þín? why dost thou put off inviting me to come?;

draga rót undan (tölu), to extract the root;

draga undan e-m, to escape from one (nú lægir seglin þeirra ok draga þeir undan oss);

impers., hann (acc.) dró undan sem nauðuligast, he had a narrow escape;

lítt dró enn undan við þik, there was little chance of drawing out of thy reach;

draga e-t undir sik, to apropriate or take fraudulently to oneself (hafði dregit undir sik finnskattinn);

impers., dró yðr (acc.) undir hrakningina, en oss (acc.) undan, you came in for hard uasge but we escaped;

draga upp skip, to drag a ship ashore;

draga upp segl, to hoist a sail (sails);

draga upp fisk, to pull up fish with a line;

impers., þoku dregr upp, fog is coming on;

11) refl., dragast.

f. only in pl. ‘drögur’,

1) timber carried on horseback and trailing along the ground;

2) metric term, repetition, anadiplosis (when a stanza begins with the last word of the preceding one).

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pret. dró, pl. drógu; part. dreginn; pres. dreg: pret. subj. drægi: [Lat. trahere; Ulf. dragan, but only once or twice, = επισωρεύειν in 2 Tim. iv. 3; Hel. dragan = portare, ferre (freq.); A. S. dragan; Germ. tragen; the Engl. distinguishes between to drag and draw, whence the derived words to draggle, trail, drawl; Swed. draga; the Danes have drage, but nearly obliterated except in the special sense to travel,—otherwise they have trække, formed from the mod. Germ. tragen]:—to draw, drag, carry, pull.

A. ACT., with acc.

I. to drag, carry, pull; hann dró þau öll út, Nj. 131; djöfla þá er yðr munu d. til eilífra kvala, 273; d. heim við, to drag the logs home, 53; d. sauði, to pick sheep out of a fold, Bs. i. 646, Eb. 106; d. skip fram, to launch a ship; d. upp, to draw her up, drag her ashore, Grág. ii. 433; dró Þorgils eptir sér fiskinn, Fs. 129; Egill dró at sér skipit, E. pulled the ship close up to himself, Eg. 221, 306; dró hann þá af grunninu, Fms. vii. 264; hann hafði dregit ( pulled) hött síðan yfir hjálm, Eg. 375, cp. Ad. 3; d. föt, skóklæði af e-m, to draw off clothes, shoes; þá var dregin af ( stripped off) hosa líkinu, Fms. viii. 265; dró hann hana á hönd ser, he pulled it on his hand, Eg. 378; d. hring á hönd sér, to put a ring on one’s hand, 306; (hann) tók gullhring, ok dró ( pulled) á blóðrefilinn, id.: phrases, er við ramman reip at d., ’tis to pull a rope against the strong man, i. e. to cope with the mighty, Fms. ii. 107, Nj. 10,—the metaphor from a game; d. árar, to pull the oars, Fms. ii. 180, Grett. 125 A: absol. to pull, ok drógu skjótt eptir, they soon pulled up to them, Gullþ. 24, Krók. 52: metaph., um margar íþróttir dró hann fast eptir Ólafi, in many accomplishments he pressed hard upon Olave, Fms. iii. 17: d. boga, to draw the bow, x. 362, but more freq. benda ( bend) boga: d., or d. upp segl, to hoist the sails, Eg. 93, Fms. ix. 21, x. 349, Orkn. 260: d. fiska, or simply draga (Luke v. 7), to fish with a hook, to pull up fish with a line (hence fisk-dráttr, dráttr, fishing), Fms. iv. 89, Hým. 21, 23, Fs. 129, Landn. 36, Fas. ii. 31: d. drátt, Luke v. 4; d. net, to fish with a drag-net; also absol., draga á (on or in) á ( a river), to drag a river; hence the metaphor, d. langa nót at e-u, = Lat. longae ambages, Nj. 139: d. steina, to grind in a hand-mill, Sl. 58, Gs. 15: d. bust ór nefi e-m, vide bust: d. anda, to draw breath; d. öndina um barkann, id., (andar-dráttr, drawing breath); d. tönn, to draw a tooth.

2. phrases mostly metaph.; d. seim, prop. to draw wire, metaph. to read or talk with a drawling tone; d. nasir af e-u, to smell a thing, Ísl. ii. 136; d. dám af e-u, to draw flavour from; draga dæmi af e-u, or d. e-t til dæmis, to draw an example from a thing, Stj. 13, cp. Nj. 65; d. þýðu eðr samræði til e-s, to draw towards, feel sympathy for, Sks. 358; d. grun á e-t, to suspect, Sturl.; d. spott, skaup, gys, etc. at e-u, to hold a thing up to ridicule, Bs. i. 647; d. á sik dul ok dramb, to assume the air of…, 655 xi. 3; d. á sik ofbeldi ok dramb, Fms. vii. 20; d. e-n á talar, to deceive one, metaphor from leading into a trap, 2 Cor. xii. 17; d. vél at e-m, to deceive one, draw a person into wiles, Nj. 280, Skv. i. 33; d. á vetr, to get one’s sheep and cattle through the winter; Hrafnkell dró á vetr kálf ok kið hin firstu misseri, Hrafn. 22, cp. Germ. anbinden, and in mod. Icel. usage setja á vetr; d. nafn af e-m, to draw, derive the name from, Eb. 126 (App.) new Ed.; the phrase, (hann skyldi ekki) fleiri ár yfir höfuð d., more years should not pass over his head, he must die, Þórð.

II. to draw a picture; kross let hann d. í enni á öllum hjálmum með bleiku, Fms. iv. 96; þá dró Tjörvi líkneski þeirra á kamarsvegg, Landn. 247; var dregit á skjöldinn leo með gulli, Ld. 78, Pr. 428; í þann tíma sem hann dregr ( draws) klæða-föllin (the folds), Mar. (Fr.): d. til stafs (mod.), to draw the letters, of children first trying to write; d. fjöðr yfir e-t, a metaph. phrase, to draw a pen over or through, to hide, cloak a thing: gramm. to mark a vowel with a stroke,—a long vowel opp. to a short one is thus called ‘dreginn;’ hljóðstafir hafa tvenna grein, at þeir sé styttir ( short) eða dregnir (drawn, marked with a stroke), ok er því betr dregit yfir þann staf er seint skal at kveða, e. g. ári Ari, ér er-, mínu minni, Skálda 171: to measure, in the phrases, draga kvarða við vaðmál, Grág. i. 497, 498; draga lérept, N. G. L. i. 323.

III. to line clothes, etc.; treyja var dregin utan ok innan við rauðu silki, Flov. 19.

IV. metaph. to delay; dró hann svá sitt mál, at…, Sturl. iii. 13; hann dró um þat engan hlut, he made no subterfuge, Hkr. ii. 157; Halldórr dró þá heldr fyrir þeim, H. then delayed the time, Ld. 322; vil ek ekki lengr d. þetta fyrir þér, 284; vil ek þessi svör eigi láta d. fyrir mér lengr, Eb. 130.

V. with prepp. af, at, á, fram, frá, saman, sundr, etc., answering to the Lat. attrahere, abstrahere, protrahere, detrahere, distrahere, contrahere, etc.; d. at lið, to collect troops; d. saman her, id., Eg. 172, 269, Nj. 127; d. at föng, to collect stores, 208, 259: metaph., þá dró at honum sóttin, the sickness drew nearer to him, he grew worse, Grett. 119; d. af e-m, to take off, to disparage a person, Fms. vi. 287; d. af við e-n, ok mun héðan af ekki af dregit við oss, we shall not be neglected, stinted, Bjarn. 54: mathem. term, to subtract, Rb. 118: d. fram, to bring forward, promote; d. fram þræla, Fms. x. 421, ix. 254, Eg. 354; skil ek þat, at þat man mína kosti hér fram d. (it will be my greatest help here), at þú átt ekki vald á mér; d. fram kaupeyri, to make money, Fms. vi. 8; d. saman, to draw together, collect, join, Bs. ii. 18, Nj. 65, 76; d. sundr, to draw asunder, disjoin; d. e-t á, to intimate, (á-dráttr) drag eigi á þat, Sturl. iii. 110; d. undan, to escape; kómu segli við ok drógu undan, Fms. iv. 201; nú lægir segl þeirra ok d. þeir nú undan oss, v. 11: metaph. to delay, Uspakr dró þó undan allt til nætr, Nj. 272; hirðin sá þetta at svá mjök var undan dregit, Fms. ix. 251 (undan-dráttr, delay); hví dregr þú undan at bjóða mér til þín, Glúm. 326, Fms. ix. 251, Pass. 16. 13: mathem., d. rót undan, to extract a root, Alg. 366; d. upp, to draw a picture (upp-dráttr, a drawing), to pull up, Edda I; to pull out of the snow, Eg. 546; d. út, to extract, draw out, 655 xxxii. 2; d. undir sik, to draw under oneself, to embezzle, Eg. 61, Fms. vii. 128; d. upp akkeri, to weigh anchor, Jb. 403; d. upp segl, to hoist sail, vide above; ljós brann í stofunni ok var dregit upp, Sturl. i. 142; þar brann ljós ok var dregit upp, en myrkt hit neðra, ii. 230; ok er mönnum var í sæti skipat vóru log upp dregin í stofunni, iii. 182; herbergis sveinarnir drógu upp skriðljósin, Fas. iii. 530, cp. Gísl. 29, 113,—in the old halls the lamps (torches) were hoisted up and down, in order to make the light fainter or stronger; d. e-n til e-s, to draw one towards a thing; mikit dregr mik til þess, Fs. 9; engi ofkæti dregr mik til þessarar ferðar, i. e. it is not by my own choice that I undertake this journey, Fms. ix. 352; slíkt dró hann til vinsældar, this furthered him in popularity, vii. 175, Sks. 443 B; mun hann slíkt til d., it will move, influence him, Nj. 210; ef hann drægi ekki til, if he was not concerned, 224.

2. draga til is used absol. or ellipt., denoting the course of fate, and many of the following phrases are almost impers.; nema til verra dragi, unless matters turn out worse, Nj. 175; búð, dragi til þess sem vera vill, Lat. fata evenient, 185; ef honum vill þetta til dauða d., if this draw to his death, prove fatal to him, 103, Grett. 114; þat samband þeirra er þeim dregr báðum til bana, which will be fatal to both of them, Nj. 135; enda varð þat fram at koma sem til dró, Ísl. ii. 263; sagði Kveldúlfr at þá ( then) mundi þar til draga sem honum hafði fyrir boðat, Eg. 75; dró til vanda með þeim Rúti ok Unni, it was the old story over again, Nj. 12; dró til vanda um tal þeirra, 129; at hér mundi til mikillar úgiptu draga um kaup þessi, that mickle mischief would arise from this bargain, 30; dró þá enn til sundrþykkju með þeim Svíum, the old feud with the Swedes began over again, Fms. x. 161; ok er úvíst til hvers um dregr, Fs. 6; svá er þat, segir Runólfr, ef ekki dregr til, unless some unforeseen things happen, Nj. 75; hón kvað eigi úlíkligt at til mikils drægi um, Ísl. ii. 19; þá dró nú til hvárttveggja. Bret.; hence til-drög. n. pl. cause.

B. IMPERS.

1. of clouds, shade, darkness, to be drawn before a thing as a veil; dimmu (acc.) þykir á draga ráðit Odds, it looked as if gloom were drawing over Odd’s affairs, Band. 10; ok er í tók at draga skúrirnar (acc.), it began to draw into showers, i. e. clouds began to gather, Fms. iii. 206: often ellipt., hratt stundum fyrir en stundum dró frá, [ clouds] drew sometimes over, sometimes off, of the moon wading through them, Grett. 114; dregr fyrir sól, [ a veil] draws over the sun, he is hid in clouds; ský vónarleysu döpur drjúgum dró fyrir mína gleði-sól, Bb. 2. 9; dregr á gleði biskups, [ clouds] drew over the bishop’s gladness, it was eclipsed, Bs. ii. 79; eclipsis heitir er fyrir dregr sól eðr tungl, it is called an eclipse when [ a veil] draws over the sun or moon, 1812. 4; tunglskin var ljóst, en stundum dró fyrir, the moonshine was clear, and in turn [ a veil] drew over it, Nj. 118; þá sá lítið af tungli ljóst ok dró ymist til eðr frá, Ísl. ii. 463; þat gerðisk, at á dregr tunglit, ok verðr eclipsis, Al. 54.

2. in various connections; dró yðr (acc.) undir hrakningina, en oss (acc.) undan, you were drawn into a thrashing (i. e. got one), but we escaped, Nj. 141; hann (acc.) dró undan sem nauðuligast, he had a narrow escape, Fms. ix. 392: absol., a noun or personal pronoun in acc. being understood, lítt dró enn undan við þik, there was little power of drawing out of thy reach, i. e. thy blow did its work right well. Nj. 199, 155; hvárki dró sundr né saman með þeim, of two running a dead heat: metaph. phrases, mun annarsstaðar meira slóða (acc.) draga, there will be elsewhere a greater trial left, i. e. the consequences will be still worse elsewhere, 54; saman dró hugi þeirra, their hearts were drawn together, of a loving pair, Bárð. 271; saman dró kaupmála með þeim, they struck a bargain, literally the bargain was drawn tight, Nj. 49; hann hreinsar þat skjótt þóat nokkut im (acc.) hafi á oss dregit af samneyti ( although we have been a little infected by the contact with) annarlegs siðferðis, Fms. ii. 261; allt slafr (acc.) dró af Hafri, i. e. H. became quite mute, Grett. (in a verse): in a temp. sense, til þess er dró at degi, till the day drew nigh, Fms. x. 138; þá er dró at miðri nótt, Grett. 140; þá er dregr at Jólum, Yule drew nigh, Fbr. 138; dregr at hjaldri, the battle-hour draws nigh, Fms. vi. (in a verse); dró at því (the time drew nigh), at hann var banvænn, Eg. 126: of sickness, hunger, or the like, to sink, be overcome by, svá dregr at mér af elli, svengd ok þorsta, at…, Fms. iii. 96; nú þykki mér sem fast dragi at þér, thou art sinking fast, Fas. ii. 221; ok er lokið var kvæðinu dregr at Oddi fast, O. was sinking fast, 321: of other things, tók þá at d. fast at heyjum hans, his stock was very low, Fms. iii. 208; þoku dregr upp, a fog draws on, rises, 97 (in a verse), but ok taki sú poka (nom.) fyrir at d. norðrljósit, Sks. an (better þá þoku, acc.)

C. REFLEX, to draw oneself, move; ef menn dragask til föruneytis þeirra ( join them) úbeðit, Grág. ii. 270; Sigvaldi dregsk út frá flotanum, S. draws away from the fleet, Fms. xi. 140; ofmjök dragask lendir menn fram, i. e. the barons drew far too forward, vii. 22; hyski drósk á flótta, they drew away to flight, Fms. vi. (in a verse); skeiðr drógusk at vígi, the ships drew on to battle, iii. 4 (in a verse); dragask undir = draga undir sik, to take a thing to oneself, Grág. ii. 150; dragask á hendr e-m, drógusk opt þeir menn á hendr honum er úskilamenn voru, Sturl. i. 136; dragask e-n á hendr, hann kvað þess enga ván, at hann drægisk þá á hendr, ii. 120; dragask aptr á leið, to remain behind, Rb. 108; dragask út, to recede, of the tide, 438; dragask saman, to draw back, draw together, be collected, Fms. i. 25, Bs. i. 134; e-m dragask penningar, Fms. vi. 9; d. undan, to be delayed, x. 251; the phrase, herr, lið dregsk e-m, the troops draw together, of a levy, i. 94, vii. 176, Eg. 277; dragask á legg, to grow up, Hkr. iii. 108; sem aldr hans ok vitsmunir drógusk fram, increased, Fms. vi. 7; þegar honum drósk aldr, when he grew up, Fs. 9; dragask á legg, to grow into a man; dragask við e-t, to become discouraged, Fms. viii. 65; d. vel, illa, to do well, ill, Fs. 146: to be worn out, exhausted, drósk þá liðit mjök af kulda, Sturl. iii. 20; drósk hestr hans, ii. 75: part. dreginn, drawn, pinched, starved, hestar mjök dregnir, Fms. ix. 276; görðisk fénaðr dreginn mjök, drawn, thin, iii. 208; stóð þar í heykleggi einn ok dregit at öllu megin, a tapering hayrick, Háv. 53: of sickness, Herra Andrés lagðisk sjúkr, ok er hann var dreginn mjök, Fms. ix. 276.

β. recipr., þau drógusk um einn gullhring, they fought, pulled. Fas. iii. 387. From the reflex. probably originates, by dropping the reflex. suffix, the mod. Swed. and Dan. at draga = to go, esp. of troops or a body of men; in old writers the active form hardly ever occurs in this sense (the reading drógu in the verse Fms. iii. 4 is no doubt false); and in mod. usage it is equally unknown in Icel., except maybe in allit. phrases as, e. g. út á djúpið hann Oddr dró, Snot 229 new Ed.; to Icel. ears draga in this sense sounds strange; even the reflex. form is seldom used in a dignified sense; vide the references above.

* * *

I. with dat.

1) before, in front of (ok vóru fyrir honum borin merkin);

fyrir dyrum, before the door;

2) before one, in one’s presence;

hón nefndist fyrir þeim Gunnhildr, she told them that her name was G.;

3) for;

hann lét ryðja fyrir þeim búðina, he had the booth cleared for them, for their reception;

4) before one, in one’s way;

fjörðr varð fyrir þeim, they came to a fjord;

sitja fyrir e-m, to lie in wait for one;

5) naut. term. before, off;

liggja fyrir bryggjum, to lie off the piers;

fyrir Humru-mynni, off the Humber;

6) before, at the head of, over;

vera fyrir liði, to be over the troops;

vera fyrir máli, to lead the case;

sitja fyrir svörum, to undertake the defence;

7) of time, ago;

fyrir þrem nóttum, three nights ago;

fyrir stundu, a while ago;

fyrir löngu, long ago;

vera fyrir e-u, to forebode (of a dream);

8) before, above, superior to;

Hálfdan svarti var fyrir þeim brœðrum, H. was the foremost of the brothers;

9) denoting disadvantige, harm, suffering;

þú lætr Egil vefja öll mál fyrir þér, thou lettest E. thwart all thy affairs;

tók at eyðast fyrir herm lausa-fé, her money began to fail;

10) denoting obstacle, hindrance;

mikit gøri þer mér fyrir þessu máli, you make this case hard for me;

varð honum lítit fyrir því, it was a small matter for him;

Ásgrími þótti þungt fyrir, A. thought that things looked bad;

11) because of, for;

hon undi sér hvergri fyrir verkjum, she had no rest for pains;

fyrir hræðslu, for fear;

illa fœrt fyrir ísum, scarcely, passable for ice;

gáðu þeir eigi fyrir veiðum at fá heyjanna, because of fishing, they neglected to make hay;

fyrir því at, because, since, as;

12) against;

gæt þín vel fyrir konungi ok hans mönnum, guard thee well against the king and his men;

beiða griða Baldri fyrir alls konar háska, against all kinds of harm;

13) fyrir sér, of oneself;

mikill fyrir sér, strong, powerful;

minnstr fyrir sér, smallest, weakest;

14) denoting manner or quality, with;

hvítr fyrir hærum, while with hoary hair;

II. with acc.

1) before, in front of;

halda fyrir augu sér, to hold (one’s hands) before one’s eyes;

2) before, into the presence of;

stefna e-m fyrir dómstól, before a court;

3) over;

hlaupa fyrir björg, to leap over a precipice;

kasta fyrir borð, to throw overboard;

4) in one’s way, crossing one’s way;

ríða á leið fyrir þá, to ride in their way, so as to meet them;

5) round, off;

sigla fyrir nes, to weather a point;

6) along, all along;

fyrir endilangan Noreg, all along Norway, from one end to the other;

draga ör fyrir odd, to draw the arrow past the point;

7) of time, fyrir dag, before day;

fyrir e-s minni, before one’s memory;

8) for, on behalf of;

vil ek bjóða at fara fyrir þik, I will offer to go for thee, in thy stead;

lögvörn fyrir mál, a lawful defence for a case;

9) for, for the benefit of;

þeir skáru fyrir þá melinn, they cut the lyme-grass for them (the horses);

10) for, instead of, in place of, as;

11) for, because of (vilja Gunnar dauðan fyrir höggit);

fyrir þín orð, for thy words (intercession);

fyrir sína vinsæld, by reason of his popularity;

12) denoting value, price;

fyrir þrjár merkr, for three marks;

fyrir hvern mun, by all means, at any cost;

13) in spite of, against (giptast fyrir ráð e-s);

14) joined with adverbs ending in -an, governing acc. (fyrir austan, vestan, sunnan, norðan, útan innan, framan, handan, ofan, neðan);

fyrir austan, sunnan fjall, east, south of the fell;

fyrir neðan brú, below the bridge;

fyrir handan á, beyond the river;

fyrir innan garð, inside the fence;

III. as adverb or ellipt.

1) ahead, before, opp. to eptir;

þá var eigi hins verra eptir ván, er slíkt fór fyrir, when this came first, preceded;

2) first;

mun ek þar eptir gera sem þér gerit fyrir, I shall do to you according as you do first;

3) at hand, present, to the fore;

föng þau, er fyrir vóru, stores that were at hand;

þar var fyrir fjöldi boðsmanna, a host of guests was already present (before the bride and bridegroom came);

4) e-m verðr e-t fyrir, one takes a certain step, acts so and so;

Kolbeini varð ekki fyrir, K. was at a loss what to do;

e-t mælist vel (illa) fyrir, a thing is well (ill) spoken or reported of (kvæðit mæltist vel fyrir).

* * *

prep., in the Editions spelt differently; in MSS. this word is usually abbreviated either  (i. e. firir), or Ꝼ̆, fur͛, fvr͛ (i. e. fyrir); in some MSS. it is idiomatically spelt with i, fir͛, e. g. Arna-Magn. 382 (Bs. i. 263 sqq.); and even in the old Miracle-book Arna-Magn. 645 (Bs. i. 333 sqq.), just as ifir is written for yfir ( over); in a few MSS. it is written as a monosyllable fyr, e. g. D. I. i. 475, Mork. passim; in Kb. (Sæm.-Edda) occurs fyr telia, Vsp. I; fyr norðan, 36; fyr dyrum, Gm. 22; fyr vestan ver, Hkv. 2. 8; in other places as a dissyll. fyrir, e. g. Hm. 56, Gm. 54, Skm. 34, Ls. 15, Am. 64, Hkv. 2. 2, 19 (quoted from Bugge’s edition, see his preface, p. xvi); fyr and fyrir stand to one another in the same relation as ept to eptir, und to undir, of ( super) to yfir: this monosyllabic form is obsolete, save in the compds, where ‘for-’ is more common than ‘fyrir-;’ in some cases both forms are used, e. g. for-dæming and fyrir-dæming; in others only one, but without any fixed rule: again, the forms fyri, fyre, or fire, which are often used in Edd., are just as wrong, as if one were to say epti, undi, yfi; yet this spelling is found now and then in MSS., as, fyre, Ó. H. (facsimile); fire, Grág. Sb. ii. 288 (also facsimile): the particles í and á are sometimes added, í fur, Fms. iv. 137; í fyrir, passim; á fur, Haustl. 1. [Ulf. faur and faura; A. S. fore and for; Engl. for and fore-; Germ. für and vor; Dan. for; Swed. för; Gr. προ-; Lat. pro, prae.]

WITH DAT., chiefly without the notion of movement.

A. LOCAL:

I. before, in front of; fyrir dyrum, before the doors, at the doors, Nj. 14, Vsp. 53, Hm. 69, Edda 130; niðr f. smiðju-dyrum, Eg. 142:—ahead, úti fyrir búðinni, Nj. 181; kómusk sauðirnir upp á fjallit f. þeim, ahead of them, 27; vóru fyrir honum borin merkin, the banner was borne before him, 274; göra orð fyrir sér, to send word before one, Fms. vii. 207, Hkr. iii. 335 (Ó. H. 201, l. c., frá sér):—also denoting direction, niðri í eldinum f. sér, beneath in the fire before them, Nj. 204; þeir sá f. sér bæ mikinn, they saw before them a great building, i. e. they came to a great house, Eg. 546; öðrum f. sér ( in front) en öðrum á bak sér, Grág. i. 5.

2. before one, before one’s face, in one’s presence; úhelgaða ek Otkel f. búum, before the neighbours, Nj. 87; lýsi ek f. búum fimm, 218; lýsa e-u ( to proclaim) f. e-m, Ld. 8; hann hermdi boð öll f. Gizuri, Nj. 78; hón nefndisk f. þeim Gunnhildr, told them that her name was G., Fms. i. 8; kæra e-t f. e-m, Ó. H. 60; slíkar fortölur hafði hann f. þeim, Nj. 200; the saying, því læra börnin málið að það er f. þeim haft, bairns learn to speak because it is done before them, i. e. because they hear it; hafa gott (íllt) f. e-m, to give a good (bad) example, e. g. in the presence of children; lifa vel f. Guði, to live well before God, 623. 29; stór ábyrgðar-hluti f. Guði, Nj. 199; sem þeir sjá réttast f. Guði, Grág. i. (pref.); fyrir öllum þeim, Hom. 89; á laun f. öðrum mönnum, hidden from other men, unknown to them, Grág. i. 337, Jb. 378; nú skaltú vera vin minn mikill f. húsfreyju minni, i. e. when you talk to my wife, Nj. 265; fyrir Drottni, before the Lord, Merl. 2. 78.

3. denoting reception of guests, visitors; hann lét ryðja f. þeim búðina, he had the room cleared for them, for their reception, Nj. 228; Valhöll ryðja fyr vegnu fólki, i. e. to clear Valhalla for slain folk, Em. I; ryðja vígvöll f. vegundum, Nj. 212; ljúka upp f. e-m, to open the door for one, Fms. xi. 323, Stj. 5; rýma pallinn f. þeim, Eg. 304; hann lét göra eld f. þeim, he had a fire made for them, 204; þeir görðu eld. f. sér, Fms. xi. 63; … veizlur þar sem fyrir honum var búit, banquets that were ready for him, Eg. 45.

II. before one, in one’s way; þar er díki varð f. þeim, Eg. 530; á (fjörðr) varð f. þeim, a river, fjord, was before them, i. e. they came to it, 133, 161; at verða eigi f. liði yðru, 51; maðr sá varð f. Vindum, that man was overtaken by the V., Hkr. iii. 363; þeirra manna er f. honum urðu, Eg. 92.

2. sitja f. e-m, to lie in wait for one, Ld. 218, Nj. 107; lá f. henni í skóginum, Edda (pref.); sitja f. rekum, to sit watching for wrecks, Eg. 136 (fyrir-sát).

3. ellipt., menn urðu at gæta sín er f. urðu, Nj. 100; Egill var þar f. í runninum, E. was before (them), lay in ambush, Eg. 378; hafði sá bana er f. varð, who was before (the arrow), i. e. he was hit, Nj. 8.

4. verða f. e-u, to be hit, taken, suffer from a thing; ef hann verðr f. drepi, if he be struck, Grág. ii. 19; verða f. áverka, to be wounded, suffer injury, Ld. 140; verða f. reiði konungs, to fall into disgrace with the king, Eg. 226; verða f. ósköpum, to become the victim of a spell, spell-bound, Fas. i. 130; sitja f. hvers manns ámæli, to be the object of all men’s blame, Nj. 71; vera eigi f. sönnu hafðr, to be unjustly charged with a thing, to be innocent.

III. a naut. term, before, off; liggja f. bryggjum, to lie off the pier, Ld. 166; skip fljóta f. strengjum, Sks. 116; þeir lágu f. bænum, they lay off the town, Bs. i. 18; liggja úti f. Jótlands-síðu, off Jutland, Eg. 261; hann druknaði f. Jaðri, off the J., Fms. i. II; þeir kómu at honum f. Sjólandi, off Zealand, x. 394; hafa úti leiðangr f. landi, Hkr. i. 301; f. Humru-minni, off the Humber, Orkn. 338, cp. Km. 3, 8, 9, 13, 19, 21; fyrir Nesjum, off the Ness, Vellekla; fyrir Tungum, Sighvat; fyrir Spáni, off Spain, Orkn. 356.

IV. before, at the head of, denoting leadership; smalamaðr f. búi föður síns, Ver. 26 (of king David); vera f. liði, to be over the troops, Eg. 292, Nj. 7; vera f. máli, to lead the case, Band. 8; vera forstjóri f. búi, to be steward over the household, Eg. 52; ráða f. landi, ríki, etc., to rule, govern, Ó H. 33, Nj. 5; hverr f. eldinum réði, who was the ringleader of the fire, Eg. 239; ráða f. e-u, to rule, manage a thing, passim: the phrase, sitja f. svörum, to respond on one’s behalf, Ölk. 36, Band. 12; hafa svör f. e-m, to be the chief spokesman, Fms. x. 101, Dipl. v. 26.

V. special usages; friða f. e-m, to make peace for one, Fms. vii. 16, Bs. i. 65; bæta f. e-m, to make things good for one, Hom. 109; túlka, vera túlkr, flytja (etc.) f. e-m, to plead for one, Fms. iii. 33, Nj. 128,—also spilla f. e-m, to disparage one, Eg. 255; haga, ætla f. e-u, to manage, arrange for one, Ld. 208, Sturl. i. 14, Boll. 356; rífka ráð f. e-m, to better one’s condition, Nj. 21; ráða heiman-fylgju ok tilgjöf f. frændkonu sinni, Js. 58; standa f. manni, to stand before, shield a man, stand between him and his enemy, Eg. 357, Grág. ii. 13; vera skjöldr f. e-m, 655 xxxii. 4; hafa kostnað f. e-u, to have the expences for a thing, Ld. 14; vinna f. e-m, to support one by one’s work, Sks. 251; starfa f. fé sínu, to manage one’s money, Ld. 166; hyggja f. e-u, to take heed for a thing, Nj. 109; hyggja f. sér, Fs. 5; hafa forsjá f. e-m, to provide for one, Ld. 186; sjá f. e-u, to see after, Eg. 118, Landn, 152; sjá þú nokkut ráð f. mér, Nj. 20: ironic. to put at rest, Háv. 40: ellipt., sjá vel f., to provide well for, Nj. 102.

B. TEMP. ago; fyrir þrem nóttum, three nights ago; fyrir stundu, a while ago, Nj. 80; fyrir litlu, a little while ago, Fms. i. 76, Ld. 134; fyrir skömmu, a sbort while ago; fyrir löngu, a long while ago, Nj. 260, Fms. i. 50; fyrir öndverðu, from the beginning, Grág. i. 80, ii. 323, 394, Finnb. 342; fyrir þeim, before they were born, Fms. i. 57.

2. the phrase, vera f. e-u, to forebode; vera f. stórfundum, Nj. 107, 277; þat hygg ek vera munu f. siða-skipti, Fms. xi. 12; þessi draumr mun vera f. kvámu nökkurs manns, vii. 163; dreyma draum f. e-u, 8; fyrir tiðendum, ii. 65:—spá f. e-m, to ‘spae’ before, prophecy to one, Nj. 171.

C. METAPH.:

I. before, above; þóttu þeir þar f. öllum ungum mönnum, Dropl. 7; þykkisk hann mjök f. öðrum mönnum, Ld. 38; ver f. hirðmönnum, be first among my herdsmen, Eg. 65; Hálfdan svarti var f. þeim bræðrum, H. was the foremost of the brothers, Fms. i. 4; þorgrímr var f. sonum Önundar, Grett. 87; var Haraldr mest f. þeim at virðingu, Fms. i. 47.

II. denoting help, assistance; haun skal rétta vættið f. þeim, Grág. i. 45 (vide above A. IV and V).

2. the following seem to be Latinisms, láta lífit f. heilagri Kristni, to give up one’s life for holy Christianity, = Lat. pro, Fms. vii. 172; ganga undir píslir fyrir Guðs nafni, Blas. 38; gjalda önd mína f. önd þinni, Johann. 17; gefa gjöf f. sál sinni ( pro animâ suâ), H. E. i. 466; fyrir mér ok minni sál, Dipl. iv. 8; færa Guði fórnir f. e-m, 656 A; heita f. e-m, biðja f. e-m, to make a vow, pray for one (orare pro), Fms. iii. 48, Bs. i. 70; biðja f. mönnum, to intercede for, 19, Fms. xi. 287: even with a double construction, biðja f. stað sinn (acc., which is vernacular) ok heilagri kirkju (dat., which is a Latinism), x. 127.

III. denoting disadvantage, harm, suffering; þú lætr Egil vefja öll mál fyrir þér, thou lettest Egil thwart all thy affairs, Eg. 249; únýtir hann þá málit fyrir sér, then he ruins his own case, Grág. i. 36, Dropl. 14, 16; Manverjar rufu safnaðinn f. Þorkatli, the Manxmen broke up the assembly, i. e. forsook Thorkel, Fms. ix. 422; kom upp grátr f. henni, she burst into tears, 477; taka fé f. öðrum, to take another’s money, N. G. L. i. 20; knörr þann er konungr lét taka fyrir Þórólfi, Landn. 56; ef hross verðr tekit f. honum, if a horse of his be taken, Grág. i. 436; hann tók upp fé fyrir öllum, he seized property for them all, Ó. H. 60; e-t ferr ílla f. e-m, a thing turns out ill for one; svá fór f. Ólófu, so it came to pass for O., Vígl. 18; loka dyrr f. e-m, to lock the door in one’s face, Edda 21: þeir hafa eigi þessa menn f. yðr drepit, heldr f. yðrar sakir þessi víg vegit, i. e. they have not harmed you, but rather done you a service in slaying those men, Fbr. 33; tók at eyðask f. henni lausa-fé, her money began to fail, Nj. 29; rak á f. þeim storma ok stríðviðri, they were overtaken by gales and bad weather, Vígl. 27; Víglundr rak út knöttinn f. Jökli, V. drove the ball for J., i. e. so that he had to run after it, 24; sá er skar tygil f. Þóri, he who cut Thor’s line, Bragi; sverð brast f. mér, my sword broke, Korm. 98 (in a verse); brjóta e-t f. e-m, to break a thing for one, Bs. i. 15 (in a verse); Valgarðr braut krossa fyrir Merði ok öll heilög tákn, Nj. 167; árin brotnaði f. honum, his oar broke; allar kýrnar drápust fyrir honum, all his cows died.

2. denoting difficulty, hindrance; sitja f. sæmd e-s, to sit between oneself and one’s honour, i. e. to hinder one’s doing well, Sturl. 87; mikit göri þér mér f. þessu máli, you make this case sore for me, Eb. 124; þér er mikit f. máli, thy case stands ill, Fms. v. 325; ekki er Guði f. því, it is easy for God to do, 656 B. 9; varð honum lítið f. því, it was a small matter for him, he did it easily, Grett. III; mér er minna f. því, it is easier for me, Am. 60; þykkja mikit f. e-u, to be much grieved for a thing, do it unwillingly, Nj. 77; Icel. also say, þykja fyrir (ellipt.), to feel hurt, be displeased:—ellipt., er þeim lítið fyrir at villa járnburð þenna, it is a small matter for them to spoil this ordeal, Ó. H. 140; sem sér muni lítið f. at veiða Gunnar, Nj. 113; fast mun f. vera, it will be fast-fixed before (one), hard to move, Ld. 154; Ásgrími þótti þungt f., A. thought that things looked sad (heavy), Nj. 185; hann var lengi f., he was long about it, Fms. x. 205; hann var lengi f. ok kvað eigi nei við, he was cross and said not downright no, Þorf. Karl. 388.

IV. in a causal sense, for, because of, Lat. per, pro; sofa ek né mákat fugls jarmi fyrir, I cannot sleep for the shrill cry of birds, Edda 16 (in a verse); hon undi sér hvergi f. verkjum, she had no rest for pains, Bjarn. 69; fyrir gráti, tárum, = Lat. prae lacrymis; fyrir harmi, for sorrow; f. hlátri, for laughter, as in Engl.; þeir æddust f. einni konu, they went mad for the sake of one woman, Sól. 11; ílla fært f. ísum, scarce passable for ice, Fms. xi. 360; hætt var at sitja útar f. Miðgarðs-ormi, Edda 35; hann var lítt gengr f. sárinu, he could hardly walk for the wound, Fbr. 178; fyrir hræðslu, for fear, Hbl. 26; heptisk vegrinn f. þeim meinvættum sem …, Fs. 4; gáðu þeir eigi f. veiðum at fá heyjanna, because of fishing they took no care to make hay, Landn. 30; fyrir riki konungs, for the king’s power, Eg. 67, 117; fyrir ofríki manna, Grág. i. 68; fyrir hví, for why? Eluc. 4; fyrir hví þeir væri þar, Eg. 375; fyrir því, at …, for that, because, Edda 35, Fms. i. 22, vii. 330, Ld. 104; en fyrir því nú at, now since, Skálda 171; nú fyrir því at, id., 169: the phrase, fyrir sökum, for the sake of, because of, passim; vide sök.

V. by, by the force of; öxlin gékk ór liði fyrir högginu, the shoulder was disjointed by the force of the stroke, Háv. 52.

2. denoting contest; falla f. e-m, to fall before one, i. e. fighting against one, Fms. i. 7, iv. 9, x. 196; verða halloki f. e-m, to be overcome in fighting one, Ld. 146; látask f. e-m, to perish by one, Eb. 34; hafa bana f. e-m, to be slain by one, Nj. 43; þeir kváðu fá fúnað hafa f. honum, 263; mæddisk hann f. þeim, he lost his breath in fighting them, Eg. 192; láta ríki f. e-m, to lose the kingdom before another, i. e. so that the latter gains it, 264; láta lausar eignir mínar f. þér, 505; láta hlut sinn f. e-m, Fs. 47; standask f. e-m, to stand one’s ground before one, Edda (pref.); hugðisk hann falla mundu f. sjóninni einni saman, that he would sink before his glance, 28, Hým. 12; halda hlut f. e-m, Ld. 54; halda frið ok frelsi f. várum óvinum, Fms. viii. 219; fara mun ek sem ek hefi áðr ætlað f. þínum draum ( thy dream notwithstanding), Ld. 216; þér farit hvárt er þér vilit f. mér, you go wherever you like for me, so far as I am concerted, Fær. 37; halda vöku f. sér, to keep oneself awake, Fms. i. 216.

β. with verbs, flýja, hlaupa, renna, stökkva f. e-m, to fly, leap, run before one, i. e. to be pursued, Bs. i. 774, Grág. ii. 359; at hann rynni f. þrælum hans, Ld. 64; fyrir þessum úfriði stökk Þangbrandr til Noregs, 180; skyldi hann ganga ór á f. Hofsmönnum, Landn. 178; ganga f. e-u, to give way before, yield to a thing, Fms. i. 305, x. 292; vægja f. e-m, to yield to one, give way, Eg. 21, 187, Nj. 57, Ld. 234.

VI. against; verja land f. e-m, Eg. 32; verja landit f. Dönum ok öðrum víkingum, Fms. i. 23; til landvarnar f. víkingum, Eg. 260; landvarnar-maðr f. Norðmönnum, Fms. vi. 295; gæta brúarinnar f. bergrisum, Edda 17; gæt þín vel f. konungi ok hans mönnum, guard thee well against the king and his men, Eg. 113; góð aðstoð f. tröllum ok dvergum, Bárð. 163; beiða Baldri griða f. allskonar háska, Edda 36; auðskæðr f. höggum, Eg. 770.

VII. in the sense of being driven before; fyrir straumi, veðri, vindi, before the stream, wind, weather (forstreymis, forvindis), Grág. ii. 384, Fms. vii. 262; halda f. veðri, to stand before the wind, Róm. 211.

2. rýrt mun verða f. honum smá-mennit, he will have an easy game with the small people, Nj. 94: ellipt., hafði sá bana er f. varð, 8; sprakk f., 16, 91.

VIII. fyrir sér, of oneself, esp. of physical power; mikill f. sér, strong, powerful; lítill f. sér, weak, feeble, Nj. 20, Ísl. ii. 368, Eg. 192; þér munuð kalla mik lítinn mann f. mér, Edda 33; minnstr f. sér, smallest, weakest, Eg. 123; gildr maðr f. sér, Ísl. ii. 322, Fms. ii. 145; herðimaðr mikiil f. sér, a hardy man, Nj. 270; hvat ert þú f. þér, what kind of fellow art thou? Clem. 33; vera einn f. sér, to be a strange fellow, Grett. 79 new Ed.; Icel. also say, göra mikið (lítið) f. sér, to make oneself big ( little).

β. sjóða e-t f. sér, to hesitate, saunter, Nj. 154; mæla f. munni, to talk between one’s teeth, to mutter, Orkn. 248, Nj. 249.

IX. denoting manner or quality; hvítr f. hærum, white with hoary hairs, Fms. vi. 95, Fas. ii. 540; gráir fyrir járnum, grey with steel, of a host in armour, Mag. 5; hjölt hvít f. silfri, a hilt white with silver = richly silvered, Eb. 226.

X. as adverb or ellipt.,

1. ahead, in front, = á undan, Lat. prae, opp. to eptir; þá var eigi hins verra eptir ván, er slíkt fór fyrir, as this came first, preceded, Nj. 34; at einhverr mundi fara heim fyrir, that some one would go home first (to spy), Eg. 580; Egill fór f., E. went in before, id.; at vér ríðim þegar f. í nótt, 283.

β. first; hann stefndi f. málinu, en hann mælti eptir, one pronounced the words first, but the other repeated after him, Nj. 35; mun ek þar eptir göra sem þér gerit f., I shall do to you according as you do first, 90:—temp., sjau nóttum f., seven nights before, Grág. ii. 217.

2. to the fore, at hand, present; þar var fyrir fjöldi boðsmanna, a host of guests was already to the fore, i. e. before the bride and bridegroom came, Nj. 11; úvíst er at vita hvar úvinir sitja á fleti fyrir, Hm. 1; skal þá lögmaðr þar f. vera, he shall be there present, Js. 3; heima í túni fyrir, Fær. 50; þar vóru fyrir Hildiríðar-synir, Eg. 98; var honum allt kunnigt fyrir, he knew all about the localities, 583; þeim ómögum, sem f. eru, who are there already, i. e. in his charge, Grág. i. 286: of things, föng þau er f. vóru, stores that were to the fore, at hand, Eg. 134.

3. fore, opp. to ‘back,’ of clothes; slæður settar f. allt gullknöppum, Eg. 516; bak ok fyrir, back and front, = bak ok brjóst, Mar.

XI. in the phrase, e-m verðr e-t fyrir, a thing is before one, i. e. one takes that and that step, acts so and so in an emergency; nú verðr öðrum þeirra þat f., at hann kveðr, now if the other part alleges, that …, Grág. i. 362; Kolbeini varð ekki f., K. had no resource, i. e. lost his head, Sturl. iii. 285:—the phrase, e-t mælisk vel (ílla) fyrir, a thing is well ( ill) reported of; víg Gunnars spurðisk ok mæltisk ílla fyrir um allar sveitir, Nj. 117, Sturl. ii. 151; mun þat vel f. mælask, people will like it well, Nj. 29, Þórð. 55 new Ed.; ílla mun þat f. mælask at ganga á sættir við frændr sína, Ld. 238; ok er lokit var, mæltisk kvæðit vel f., the people praised the poem, Fms. vii. 113.

XII. in special senses, either as prep. or adv. (vide A. V. above); segja leið f. skipi, to pilot a ship, Eg. 359; segja f. skipi, to say a prayer for a new ship or for any ship going to sea, Bs. i. 774, Fms. x. 480; mæla f. e-u, to dictate, Grág. ii. 266; mæla f. minni, to bring out a toast, vide minni; mæla f. sætt, i. 90; skipa, koma e-u f., to arrange, put right; ætla f. e-u, to make allowance for; trúa e-m f. e-u, to entrust one with; það fer mikið f. e-u (impers.), it is of great compass, bulky; hafa f. e-u, to have trouble with a thing; leita f. sér, to enquire; biðjask f., to say one’s prayers, vide biðja; mæla fyrir, segja f., etc., to order, Nj. 103, Js. 3: of a spell or solemn speaking, hann mælti svá f., at …, Landn. 34; spyrjask f., to enquire, Hkr. ii. 333; búask f., to prepare, make arrangement, Landn. 35, Sks. 551; skipask f., to draw up, Nj. 197; leggjask f., to lie down in despair, Bs. i. 194; spá fyrir, to ‘spae’ before, foretell; þeir menn er spá f. úorðna hluti, Fms. i. 96; segja f., to foretell, 76, Bb. 332; Njáll hefir ok sagt f. um æfi hans, Nj. 102; vita e-t f., to ‘wit’ beforehand, know the future, 98; sjá e-t f., to foresee, 162; ef þat er ætlat f., fore-ordained, id.

WITH ACC., mostly with the notion of movement.

A. LOCAL:

I. before, in front of; fyrir dyrrin, Nj. 198; láta síga brýnn f. brár, Hkv. Hjörv. 19; halda f. augu sér, to hold (one’s hands) before one’s eyes, Nj. 132; leggja sverði fyrir brjóst e-m, to thrust a sword into his breast, 162, Fs. 39.

2. before one, before a court; stefna e-m f. dómstól, Fms. xi. 444; ganga, koma f. e-n, to go, come before one, Fms. i. 15, Eg. 426, Nj. 6, 129, passim; fyrir augu e-s, before one’s eyes, Stj. 611.

3. before, so as to shield; hann kom skildinum f. sik, he put the shield before him, Nj. 97, 115; halda skildi f. e-n, a duelling term, since the seconder had to hold one’s shield, Ísl. ii. 257.

4. joined to adverbs such as fram, aptr, út, inn, ofan, niðr, austr, vestr, suðr, norðr, all denoting direction; fram f., forward; aptr f., backward, etc.; hann reiddi öxina fram f. sik, a stroke forward with the axe, Fms. vii. 91; hann hljóp eigi skemra aptr en fram fyrir sik, Nj. 29; þótti honum hann skjóta brandinum austr til fjallanna f. sik, 195; komask út f. dyrr, to go outside the door, Eg. 206:—draga ofan f. brekku, to drag over the hill, Ld. 220; hrinda f. mel ofan, to thrust one over the gravel bank, Eg. 748; hlaupa f. björg, to leap over a precipice, Eb. 62, Landn. 36; elta e-n f. björg, Grág. ii. 34; hlaupa (kasta) f. borð, to leap ( throw) overboard, Fms. i. 178, Hkr. iii. 391, Ld. 226; síga ( to be hauled) niðr f. borgar-vegg, 656 C. 13, Fms. ix. 3; hlaupa niðr f. stafn, Eg. 142; niðr f. skaflinn, Dropl. 25; fyrir brekku, Orkn. 450, Glúm. 395 (in a verse).

II. in one’s way, crossing one’s way; þeir stefndu f. þá, Fms. ix. 475; ríða á leið f. þá, to ride in their way, so as to meet them, Boll. 348; hlaupa ofan f. þá, Nj. 153; vóru allt komin f. hann bréf, letters were come before him, in his way, Fms. vii. 207; þeir felldu brota f. hann, viz. they felled trees before him, so as to stop him, viii. 60, ix. 357; leggja bann f. skip, to lay an embargo on a ship, Ld. 166.

III. round, off a point; fyrir nesit, Nj. 44; út f. Holm, out past the Holm, Fms. vii. 356: esp. as a naut. term, off a point on the shore, sigla f. England, Norðyrnbraland, Þrasnes, Spán, to sail by the coast of, stand off England, Northumberland, … Spain, Orkn. 338, 340, 342, 354; fyrir Yrjar, Fms. vii. (in a verse); fyrir Siggju, Aumar, Lista, Edda 91 (in a verse); er hann kom f. Elfina, when be came off the Gotha, Eg. 80; leggja land f. skut, to lay the land clear of the stern, i. e. to pass it, Edda l. c.; göra frið f. land sitt, to pacify the land from one end to another, Ld. 28; fyrir uppsprettu árinnar, to come to ( round) the sources of the river, Fms. iii. 183; fyrir garðs-enda, Grág. ii. 263; girða f. nes, to make a wall across the ness, block it up, cp. Lat. praesepire, praemunire, etc., Grág. ii. 263; so also binda f. op, poka, Lat. praeligare, praestringere; hlaða f. gat, holu, to stop a hole, opening; greri f. stúfinn, the stump (of the arm or leg) was healed, closed, Nj. 275; skjóta slagbrandi f. dyrr, to shoot a bolt before the door, to bar it, Dropl. 29; láta loku (lás) f. hurð, to lock a door, Gísl. 28; setja innsigli f. bréf, to set a seal to a letter, Dipl. i. 3: ellipt., setr hón þar lás fyrir, Ld. 42, Bs. i. 512.

2. along, all along; f. endilanga Danmörk, f. endilangan Noreg, all along Denmark, Norway, from one end to the other, Fms. iv. 319, xi. 91, Grett. 97:—öx álnar f. munn, an axe with an ell-long edge, Ld. 276; draga ör f. ödd, to draw the arrow past the point, an archer’s term, Fms. ii. 321.

IV. with verbs, fyrir ván komit, one is come past hope, all hope is gone, Sturl. i. 44, Hrafn. 13, Fms. ii. 131; taka f. munn e-m, to stop one’s mouth; taka f. háls, kverkar, e-m, to seize one by the throat, etc.; taka mál f. munn e-m, ‘verba alicujus praeripere,’ to take the word out of one’s mouth, xi. 12; taka f. hendr e-m, to seize one’s hands, stop one in doing a thing, Eb. 124; mod., taka fram f. hendrnar á e-m.

B. TEMP.: fyrir dag, before day, Eg. 80; f. miðjan dag, Ld. 14; f. sól, before sunrise, 268; f. sólar-lag, before sunset; f. miðjan aptan, Nj. 192; f. náttmál, 197; f. óttu, Sighvat; f. þinglausnir, Ölk. 37; f. Jól, Nj. 269; f. fardaga, Grág. ii. 341; viku f. sumar, 244; f. mitt sumar, Nj. 138; litlu f. vetr, Eg. 159; f. vetrnætr, Grág. ii. 217; f. e-s minni, before one’s memory, Íb. 16.

C. METAPH.:

I. above, before; hann hafdi mest fyrir aðra konunga hraustleikinn, Fms. x. 372.

II. for, on behalf of; vil ek bjóða at fara f. þik, I will go for thee, in thy stead, Nj. 77; ganga í skuld f. e-n, Grág. i. 283; Egill drakk … ok svá f. Ölvi, Eg. 210; kaupa e-t f. e-n, Nj. 157; gjalda gjöld f. e-n, Grág. i. 173; verja, sækja, sakir f. e-n, Eg. 504; hvárr f. sik, each for oneself, Dipl. v. 26; sættisk á öll mál f. Björn, Nj. 266; tók sættir f. Björn, Eg. 168; svara f. e-t, Fms. xi. 444; hafa til varnir f. sik, láta lýrit, lög-vörn koma f.; færa vörn f. sik, etc.; verja, sækja sakir f. sik, and many similar law phrases, Grág. passim; biðja konu f. e-n, to woo a lady for another, Fms. x. 44; fyrir mik, on my behalf, for my part, Gs. 16; lögvörn f. mál, a lawful defence for a case, Nj. 111; hafa til varnar f. sök, to defend a case, Grág. i. 61; halda skiladómi f. e-t, Dipl. iv. 8; festa lög f. e-t, vide festa.

III. in a distributive sense; penning f. mann, a penny per man, K. Þ. K. 88; fyrir nef hvert, per nose = per head, Lv. 89, Fms. i. 153, Ó. H. 141; hve f. marga menn, for how many men, Grág. i. 296; fyrir hverja stiku, for each yard, 497.

IV. for, for the benefit of; brjóta brauð f. hungraða, Hom. 75; þeir skáru f. þá melinn, they cut the straw for them (the horses), Nj. 265; leggja kostnað f. e-n, to defray one’s costs, Grág. i. 341.

V. for, instead of; hann setti sik f. Guð, Edda (pref.); hafa e-n f. Guð (Lat. pro Deo), Stj. 73, Barl. 131; geta, fá, kveðja mann f. sik, to get a man as one’s delegate or substitute, Grág. i. 48 passim; þeir höfðu vargstakka f. brynjur, Fs. 17; manna-höfuð vóru f. kljána, Nj. 275; gagl f. gás ok grís f. gamalt svín, Ó. H. 86; rif stór f. hlunna, Háv. 48; buðkr er f. húslker er hafðr, Vm. 171; auga f. auga, tönn f. tönn, Exod. xxi. 24; skell f. skillinga, Þkv. 32.

VI. because of, for; vilja Gunnar dauðan fyrir höggit, Nj. 92, Fms. v. 162; eigi f. sakleysi, not without ground, i. 302; fyrir hvat (why, for what) stefndi Gunnarr þeim til úhelgi? Nj. 101; ok urðu f. þat sekir, Landn. 323; hafa ámæli f. e-t, Nj. 65, passim.

2. in a good sense, for one’s sake, for one; fyrir þín orð, for thy words, intercession, Ísl. ii. 217; vil ek göra f. þín orð, Ld. 158, Nj. 88; fyrir sína vinsæld, by his popularity, Fms. i. 259: the phrase, fyrir e-s sök, for one’s sake, vide sök: in swearing, a Latinism, fyrir trú mína, by my faith! (so in Old Engl. ‘fore God), Karl. 241; fyrir þitt líf, Stj. 514; ek særi þik f. alla krapta Krists ok manndóm þinn, Nj. 176. VII. for, at, denoting value, price; fyrir þrjár merkr, for three marks, Eg. 714; er sik leysti út f. þrjú hundruð marka, Fms. ix. 421; ganga f. hundrað, to pass or go for a hundred, D. I. i. 316:—also of the thing bought, þú skalt reiða f. hana þrjár merkr, thou shall pay for her three marks, Ld. 30; fyrir þik skulu koma mannhefndir, Nj. 57; bætr f. víg, Ísl. ii. 274; bætr f. mann, Eg. 259, passim; fyrir áverka Þorgeirs kom legorðs-sökin, Nj. 101:—so in the phrase, fyrir hvern mun, by all means, at any cost; fyrir öngan mun, by no means, Fms. i. 9, 157, Gþl. 531:—hafði hverr þeirra mann f. sik, eða tvá …, each slew a man or more for himself, i. e. they sold their lives dearly, Ó. H. 217.

2. ellipt., í staðinn f., instead of, Grág. i. 61; hér vil ek bjóða f. góð boð, Nj. 77; taka umbun f., Fms. vii. 161; svara slíku f. sem …, Boll. 350; þér skulut öngu f. týna nema lífinu, you shall lose nothing less than your head, Nj. 7.

VIII. by means of, by, through; fyrir þat sama orð, Stj.; fyrir sína náttúru, Fms. v. 162; fyrir messu-serkinn, iii. 168; fyrir þinn krapt ok frelsis-hönd, Pass. 19. 12; svikin f. orminn, by the serpent, Al. 63,—this use of fyrir seems to be a Latinism, but is very freq. in eccl. writings, esp. after the Reformation, N. T., Pass., Vídal.; fyrir munn Davíðs, through the mouth of David, etc.:—in good old historical writings such instances are few; þeir hlutuðu f. kast ( by dice), Sturl. ii. 159.

IX. in spite of, against; fyrir vilja sinn, N. G. L. i. 151; fyrir vitorð eðr vilja e-s, against one’s will or knowledge, Grág. ii. 348; kvángask (giptask) f. ráð e-s, i. 177, 178, Þiðr. 190; nú fara menn f. bann ( in spite of an embargo) landa á milli, Gþl. 517; hann gaf henni líf f. framkvæmd farar, i. e. although she had not fulfilled her journey ( her vow), Fms. v. 223; fyrir várt lof, vi. 220; fyrir allt þat, in spite of all that, Grett. 80 new Ed.; fyrir ráð fram, heedlessly; fyrir lög fram, vide fram.

X. denoting capacity, in the same sense as ‘at,’ C. II, p. 27, col. 1; scarcely found in old writers (who use ‘at’), but freq. in mod. usage, thus, eigi e-n f. vin, to have one for a friend, in old writers ‘at vin;’ hafa e-n f. fífl, fól, to make sport of one.

2. in old writers some phrases come near to this, e. g. vita f. vist, to know for certain, Dipl. i. 3; vita f. full sannindi, id., ii. 16; hafa f. satt, to take for sooth, believe, Nj. 135; koma f. eitt, to come ( turn) all to one, Lv. 11, Nj. 91, Fms. i. 208; koma f. ekki, to come to naught, be of no avail, Ísl. ii. 215; fyrir hitt mun ganga, it will turn the other way, Nj. 93; fyrir hann er einskis örvænt orðs né verks, from him everything may be expected, Ísl. ii. 326; hafa e-s víti f. varnað, to have another’s faults for warning, Sól. 19.

XI. joined with adverbs ending in -an, fyrir austan, vestan, sunnan, norðan, útan, innan, framan, handan, ofan, neðan, either with a following acc. denoting. direction, thus, fyrir austan, sunnan … fjall, east, south of the fell, i. e. on the eastern, southern side; fyrir neðan brú, below the bridge; fyrir útan fjall = Lat. ultra; fyrir innan fjall = Lat. infra; fyrir handan á, beyond the river; fyrir innan garð, inside the yard; fyrir ofan garð, above, beyond the yard, etc.; vide these adverbs:—used adverb., fyrir sunnan, in the south; fyrir vestan, in the west; fyrir norðan, in the north; fyrir austan, in the east,—current phrases in Icel. to mark the quarters of the country, cp. the ditty in Esp. Árb. year 1530; but not freq. in old writers, who simply say, norðr, suðr …, cp. Kristni S. ch. 1: absol. and adverb., fyrir ofan, uppermost; fyrir handan, on the other side:—fyrir útan e-t, except, save, Anal. 98, Vkv. 8; fyrir fram, vide fram.

☞ For- and fyrir- as prefixes, vide pp. 163–167 and below:

I. fore-, for-, meaning before, above, in the widest sense, local, temp., and metaph. furthering or the like, for-dyri, for-nes, for-ellri, for-beini, etc.

β. before, down, for-brekkis, -bergis, -streymis, -vindis, -viðris, etc.

2. in an intens. sense = before others, very, but not freq.; for-dyld, -góðr, -hagr, -hraustr, -kostuligr, -kuðr, -lítill, -ljótr, -prís, -ríkr, -snjallr.

II. (cp. fyrir, acc., C. IX), in a neg. or priv. sense; a few words occur even in the earliest poems, laws, and writers, e. g. for-að, -átta, -dæða, -nám, -næmi, -sending, -sköp, -verk, -veðja, -viða, -vitni, -ynja, -yrtir; those words at least seem to be original and vernacular: at a later time more words of the same kind crept in:

1. as early as writers of the 13th and 14th centuries, e. g. for-boð, -bænir, -djarfa, -dæma (fyrir-dæma), -taka (fyrir-taka), -þóttr; fyrir-bjóða, -fara, -göra, -koma, -kunna, -líta, -muna, -mæla, -vega, -verða.

2. introduced in some words at the time of the Reformation through Luther’s Bible and German hymns, and still later in many more through Danish, e. g. for-brjóta, -drífa, -láta, -líkast, -merkja, -nema, -sorga, -sóma, -standa, -svara, -þénusta, and several others; many of these, however, are not truly naturalised, being chiefly used in eccl. writings:—it is curious that if the pronoun be placed after the verb (which is the vernacular use in Icel.) the sense is in many cases reversed; thus, fyrir-koma, to destroy, but koma e-u fyrir can only mean to arrange; so also fyrir-mæla, to curse, and mæla fyrir, to speak for; for-bænir, but biðja fyrir e-m, etc.; in the latter case the sense is good and positive, in the former bad and negative; this seems to prove clearly that these compds are due to foreign influence.

1) household, farming;

þat er bú, er maðr hefir málnytan smala, it is ‘bú’, if a man has a milking stock;

gøra, setja, reisa bú, to set up a home for oneself;

bregða búi, to give up farming;

eiga bú við e-n, to share a household with one;

fara búi, to remove one’s household;

vera fyrir búi, to manage a household;

búa búi sínu, to have one’s own household;

búa úmegðarbúi, to have many dependants (unable to work);

2) the stock of a farmstead (sumir lágu úti á fjöllum með bú sín);

drepa niðr bú, höggva bú, to kill or destroy one’s stock;

3) housekeeping;

fá til búsins, to procure necessaries for the maintenance of the household;

einskis þurfti í bú at biðja, there was plenty of everything;

4) farm, estate;

fara milli búa sinna, to go from one estate to another;

eiga bú, to own an estate;

5) home, house (reið Hrútr heim til bús síns);

vera at or á búi með e-m, to live at one’s house.

* * *

n. [Hel. bû = domicilium; O. H. G. bû; mod. Germ. bau = tillage, cultivation; Hel. also uses beo or beu, = seges, cp. also Teut. bouwt = messis, in Schmeller Heliand Glossary:—the root of this word will be traced more closely under the radical form búa; here it is sufficient to remark that ‘bú’ is an apocopate form, qs. ‘bug’ or ‘bugg;’ the root remains unaltered in the branch to which Icel. bygg, byggja, and other words belong]

1. a house; bú and bæ (býr) are twins from the same root (bua); bær is the house, bú the household; the Gr. οικος (Ϝοικος) embraces both; þeir eta upp bú mitt, Od. i. 251; biðla til móður minnar og eyða búi hennar, 248; bú mitt er á förum, iv. 318; gott bú, ix. 35; etr þú upp bú hans bótalaust, xvi. 431; svo hann er fær uni að veita búinu forstöðu, xix. 161; hús og bújörð, og góðan kvennkost, xiv. 64; the Prose Translation by Egilsson. In the Northern countries ‘bú’ implies the notion of living upon the produce of the earth; in Norway and esp. in Icel. that of living on the ‘milk’ (málnyta) of kine, ewes, or she-goats; þat er bú, er maðr hefir málnytan smala, it is ‘bú’ if a man has a milking stock, Grág. i. 158; the old Hm. says, a ‘bú,’ however small it be, is better to have than not to have; and then explains, ‘though thou hast but two she-goats and a cottage thatched with shingle, yet it is better than begging;’ Icel. saying, sveltr sauðlaust bú, i. e. a sheepless household starves: ‘bú’ also means the stores and stock of a household; göra, setja, reisa bú, to set up in life, have one’s own hearth, Bs. i. 127, Bb. 1. 219, Sturl. i. 197, Eb. 40; bregða búi, to give up farming or household; taka við búi, to take to a farm, Sturl. i. 198; eiga bú við e-n, to share a household with one, 200; ráðask til bús, id.; fara búi, to remove one’s household, flit, 225; hafa bú, hafa rausnar-bú, 226; eiga bú, iii. 79, Eg. 137: allit. phrases, börn og bú, Bs. ii. 498; bóndi er bú-stólpi, bú er landstólpi, the ‘bóndi’ is the stay of the ‘bú,’ the ‘bú’ is the stay of the land; búa búi sínu, Fas. iii. 312; búa umegðar-búi, to have a heavy household (many children), K. Þ. K. 90; hafa kýr ok ær á búi, Nj. 236: housekeeping, in the phrase, eiga einkis í bú at biðja, to have plenty of everything, Bs. i. 131, 132; bæði þarf í búit mjöl ok skreið, Nj. 18: home, house, reið Hrútr heim til bús síns, 4; á búi, adv. at home, Fms. iv. 256, Hm. 82.

2. estates; konungs-bú, royal demesnes; þar er bú hans vóru, Eg. 42, 43, Landn. 124, fara milli búa sinna, to go from one estate to another, id.; eiga bú, to own an estate.

3. the stock in a farmstead; sumir lágu úti á fjöllum með bú sín, Sturl. iii. 75; drepa niðr bú, höggva bú, taka upp bú, to kill or destroy one’s stock, Fms. ix. 473, Stj. 90.

COMPDS: búsafleifar, búsbúhlutir, búsefni, búsfar, búsforráð, búsgagn, búshagr, búshlutir, búshægindi, búskerfi, bústilskipan, búsumsvif, búsumsýsla.

* * *

(á, átta, áttr), v.

1) to own, possess (Starkaðr átti hest góðan);

2) to have (eiga börn, föður, móður, vin);

eiga konu, to have her for wife;

hann átti Gró, he was married to G.;

hann gekk at eiga Þóru, he took Th. for his wife, he married Th.;

enga vil ek þessa eiga, I will not marry any of these;

eiga heima, to have a home, to live (þeir áttu heima austr í Mörk);

eiga sér e-t = eiga e-t (Höskuldr átti sér dóttur, er Hallgerðr hét);

eiga ván e-s, to have hope of a thing, to reckon upon;

eiga hlut at or í e-u, to have a share in a thing, to be concerned in;

eiga vald á e-u, to have within one’s power;

3) to be under obligation, be obliged, have to do a thing;

tólf menn, þeir er fylgð áttu með konungi, who were bound to attend the king’s person;

á ek þar fyrir at sjá, I am bound (I have) to see to that;

átti Hrútr för í Vestfjorðu, H. had to go to the V.;

4) to have a right (claim) to, be entitled to (eiga högg ok höfn í skóginum);

eiga mál í e-m, to have a charge against one;

eiga rétt á sér, to have a (personal) claim to redress;

5) to keep, hold;

eiga fund, þing, samkvámu, stefnu, to hold a meeting;

eiga kaupstefnu, to hod a market;

eiga orrustu við e-n, to fight a battle with one;

eiga högg við e-n, to exchange blows with one;

eiga illt við e-n, to quarrel with;

eiga tal (or mál) við e-n, to speak, converse with one;

6) as an auxiliary with pp. = hafa (þat er við áttum mælt);

eiga skilit, to have stipulated;

7) to have to (skal Þ. eigi at því eiga at spotta);

eiga hendr sínar it verja, to have to act in self-defence;

eiga um vandræði at halda, to be in a strait;

8) eiga e-m e-t, to owe to one (mun æ, hvat þú átt þeim er veitir);

9) to be the person denoted by a thing;

þat muntu ætla, at ek mun eiga hinn bleika uxann, that the fawn-coloured ox means me;

10) with preps.:

eiga e-t at e-m, to have something due from one, to expect from one (þat vil ek eiga at þér, at þú segir mér frá ferð þinni);

to deserve from one (ok á ek annat at þér);

þeir er mikit þóttust at sér eiga, had much in their power;

eiga e-t eptir, to have to do yet, to have left undone (þat áttu eptir, er erfiðast er, en þat er at deyja);

to leave behind one (andaðist ok átti eptir tvá sonu vaxna);

eiga e-t saman, to own in common;

eiga skap saman, to agree well, be of one mind;

eigi veit ek, hvárt við eigum heill saman, whether we shall live happy together;

eiga saman, to quarrel, = eiga deild saman;

eiga um við e-n, to have to deal with (við brögðótta áttu nú um);

þar sem við vini mína er um at eiga, where my friends are concerned;

eiga e-t undir e-m, to have in another’s hands;

Njáll átti mikit fé undir Starkaði ok í Sandgili, N. had much money out at interest with St. and at Sandgil, er sá eigi vel staddr, er líf sitt á undir þinum trúnaði, whose life depends on thy good faith;

eiga mikit (lítit) undir sér, to have much (little) in one’s power;

far þú við marga menn, svá at þú eigir allt undir þér, that the whole matter rests in thy own hands;

hann sá, at hann átti ekki undir sér, that he had no influence;

eiga við e-n, to have to do with, fight with (brátt fundu þeir, at þeir áttu þar ekki við sinn maka);

ekki á ek þetta við þik, this is no business between thee and me;

eiga gott (illt) við e-n, to be on good (bad) terms with one;

eiga við konu, to have intercourse with, = eiga lag (samræði) við konu;

recipr., eigast við, to deal with one another; fight, quarrel;

eigast við deildir, to be engaged in strife;

áttust þeir höggvaskipti við, they exchanged blows with one another.

1) possession;

kasta sinni eigu, leggja sína eigu, í e-t, to take possession of;

2) property.

* * *

pret. átti; pret. subj. ætti, pres. eigi; pres. ind. á, 2nd pers. átt (irreg. eigr, Dipl. v. 24), pl. eigum, 3rd pers. pl. old form eigu, mod. eiga; imperat. eig and eigðu; sup. átt; with suffixed neg. pres. ind. 1st pers. á’k-at, 2nd pers. átt-attu; pret. subj. ættim-a: [Gr. ἔχω; Goth. aigan; A. S. âgan; Hel. êgan; O. H. G. eigan; Swed. äga; Dan. eje; Engl. to owe and own, of which the former etymologically answers to ‘eiga,’ the latter to ‘eigna’]:—to have, possess.

A. ACT.

I. denoting ownership, to possess:

1. in a proper sense; allt þat góz sem þeir eiga eðr eigandi verða, D. N. i. 80; hann eigr hálfa jörðina, Dipl. v. 24; Björn hljóp þá á skútu er hann átti, Eb. 6; Starkaðr átti hest góðan, Nj. 89; þau áttu gnótt í búi, 257; hón á allan arf eptir mik, 3; átti hón auð fjár, Ld. 20; ef annarr maðr ferr með goðorð en sá er á, Grág. i. 159; annat vápnit, ok á þat Þorbjörn, en Þorgautr á þetta, Ísl. ii. 341; eignir þær er faðir hans hafði átt, Eb. 4; í ríki því er Dana konungar höfðu átt þar lengi, Fms. xi. 301, Rb. 494, Eb. 54, 118, 256, 328, Sturl. ii. 60, Eg. 118; e. saman, to own in common, Grág. i. 199; ef tveir menn eigo bú saman, ii. 44; e. skuld (at e-m), to be in debt, Engl. to owe; en ef hann átti engar skuldir, if he owed no debts, i. 128; þar til átti honum ( owed him) meistari Þorgeirr ok þá mörk, D. N. iv. 288 (Fr.); e. fé undir e-m, to be one’s creditor, Nj. 101; in mod. usage, e. fé hjá e-m, or ellipt., e. hjá e-m.

2. in a special sense;

α. eiga konu, to have her to wife; hann átti Gró, Eb. 16; hann átti Ynghvildi, 3; Þorgerðr er (acc.) átti Vigfúss, … Geirríðr er (acc.) átti Þórólfr, 18; hann gékk at eiga Þóru, he married Thora, id.; Þuríði hafði hann áðr átta, Thorida had been his first wife, 42; enga vil ek þessa e., I will not marry any of these, Nj. 22; Björn átti þá konu er Valgerðr hét, 213, 257; faðir Hróðnýjar er átti Þorsteinn, Landn. 90; Ásdísi átti síðar Skúli, S. was A.’s second husband, 88; Þorgerðr er átti Önundr sjóni, 89; Vigdís er átti Þorbjörn enn digri, 87; Árnþrúðr er átti Þórir hersir, 66; Húngerð er átti Svertingr, 6l, 86, and in numberless passages: old writers hardly ever say that the wife owns her husband—the passages in Edda 109 (vide elja) and Nj. 52 (til lítils kemr mér at eiga hinn vaskasta mann á Íslandi) are extraordinary—owing to the primitive notion of the husband’s ‘jus possessionis’ (cp. brúðkaup); but in mod. usage ‘eiga’ is used indiscriminately of both wife and husband; Icel. even say, in a recipr. sense, eigast, to own one another, to be married: þau áttust, they married; hann vildi ekki at þau ættist, hann bannaði þeim að eigast, he forbade them to marry:—to the ancients such a phrase was almost unknown, and occurs for the first time in K. Á. 114.

β. eiga börn, to have children, of both parents; áttu þau Jófriðr tíu börn, J. and her husband had ten bairns, Eg. 708; hann átti dóttur eina er Unnr hét, Nj. 1; þau Þorsteinn ok Unnr áttu son er Steinn hét, Eb. 10, Nj. 91, 257; áttu þau Þórhildr þrjá sonu, 30; e. móður, föður, to have a mother, father, Eb. 98; vænti ek ok, at þú eigir illan föður, id.

γ. the phrase, e. heima, to have a home; þeir áttu heima austr í Mörk, Nj. 55; því at ek tek eigi heim í kveld, þar sem ek á heima út á Íslandi, 275; in mod. usage = to live, abide, in regard to place, cp. the questions put to a stranger, hvað heitir maðrinn? hvar áttu heima? used in a wider sense than búa.

δ. eiga sér, to have, cp. ‘havde sig’ in Dan. ballads; Höskuldr átti sér dóttur er Hallgerðr hét, Nj. 3; ef hann á sér í vá veru, Hm. 25, (freq. in mod. use.)

3. without strict notion of possession; e. vini, óvini, to have friends, enemies, Nj. 101; hverja liðveizlu skal ek þar e. er þú ert, what help can I reckon upon from thee? 100; e. ván e-s, to have hope of a thing, to reckon upon, 210; e. til, to have left; ekki eigu it annat til ( there is nothing left for you) nema at biðja postulann. Jóh. 623. 22: in mod. usage e. til means to own, to have left; hann á ekkert til, he is void of means, needy; eiga góða kosti fjár, to be in good circumstances, Ísl. ii. 322; e. vald á e-u, to have within one’s power, Nj. 265; the phrase, e. hlut at e-u, or e. hlut í e-u, to have a share, be concerned with; eptir þat átti hann hlut at við mótstöðumenn Gunnars, 101, 120; þar er þú ættir hlut at, where thou wast concerned, 119; mik uggir at hér muni eigi gæfu-menn hlut í e., 179: hence ellipt., e. í e-u, to be engaged in, chiefly of strife, adversity, or the like; thus, e. í stríði, fátaekt, baráttu, to live, be deep in struggle, want, battle, etc.

II. denoting duty, right, due, obligation:

1. to be bound, etc.; þeir menn er fylgð áttu með konungi, the men who owed following to (i. e. were bound to attend) the king’s person, Fms. vii. 240; á ek þar fyrir at sjá, I am bound to see to that, Eg. 318; Tylptar-kviðr átti um at skilja, Eb. 48; þeir spurðu hvárt Njáli þætti nokkut e. at lýsa vígsök Gunnars, Nj. 117; nú áttu, Sigvaldi, now is thy turn, now ought thou, Fms. xi. 109, Fs. 121; menn eigu ( men ought) at spyrja at þingfesti, Grág. i. 19; þá á þann kvið einskis meta, that verdict ought to be void, 59; ef sá maðr á ( owns) fé út hér er ómagann á ( who ought) fram at færa, 270; nú hafa þeir menn jammarga sem þeir eigu, as many as they ought to have, ii. 270; tíunda á maðr fé sitt, … þá á hann þat at tíunda, … þá á hann at gefa sálugjafir, i. 202:—‘eiga’ and ‘skal’ are often in the law used indiscriminately, but properly ‘ought’ states the moral, ‘shall’ the legal obligation,—elska skalt þú föður þinn og móður, þú skalt ekki stela, where ‘átt’ would be misplaced; sometimes it is merely permissive, gefa á maðr vingjafir at sér lifanda, ef hann vill, a man ‘may’ whilst in life bequeath to his friends, if he will, id.; maðr á at gefa barni sínu laungetnu tólf aura, ef hann vill, fyrir ráð skaparfa sinna, en eigi meira nema erfingjar lofi, a man ‘may’ bequeath to the amount of twelve ounces to his illegitimate child without leave of the lawful heir, etc., 203; ef þat á til at vilja, if that is to happen, Fas. i. 11.

2. denoting claim, right, to own, be entitled to, chiefly in law phrases; e. dóm, sakir, to own the case, i. e. be the lawful prosecutor; ok á sá þeirra sakir, er …, Grág. i. 10; eðr eigu þeir eigi at lögum, or if they be not entitled to it, 94; e. mál á e-m, to have a charge against one, Nj. 105; e. rétt á e-u, to own a right; sá sem rétt á á henni, who has a right to her, K. Á. 16; þeir sögðu at þeim þótti slíkr maðr mikinn rétt á sér e., such a man had a strong personal claim to redress, Nj. 105; hence the phrase, eiga öngan rétt á sér, if one cannot claim redress for personal injury; þá eigu þeir eigi rétt á sér, then they have no claim to redress whatever, Grág. i. 261; e. sök, saka-staði á e-u, to have a charge against; þat er hann átti öngva sök á, Nj. 130; saka-staði þá er hann þótti á eiga, 166; kalla Vermund eigi ( not) eiga at selja sik, said V. had no right to sell them, Eb. 116: hence in mod. usage, eiga denotes what is fit and right, þú átt ekki að göra það, you ought not; eg ætti ekki, I ought not: in old writers eiga is seldom strictly used in this sense, but denotes the legal rather than the moral right.

β. eiga fé at e-m (mod. e. hjá e-m), to be one’s creditor, Grág. i. 90, 405, Band. 1 C: metaph. to deserve from one, ok áttu annat at mér, Nj. 113; e. gjafir at e-m, 213; in a bad sense, kváðusk mikit e. at Þráni, they had much against Thrain, 138.

γ. the law phrase, e. útkvæmt, fært, to have the right to return, of a temporary exile, Nj. 251: at hann skyli eigi e. fært út hingat, Grág. i. 119; ok á eigi þingreitt, is not allowed to go to the parliament, ii. 17; e. vígt, Grág., etc.

III. denoting dealings or transactions between men (in a meeting, fight, trade, or the like), to keep, hold; þætti mér ráðliga at vér ættim einn fimtardóm, Nj. 150; e. orrustu við e-n, to fight a battle, Fms. i. 5, Eg. 7; e. högg við e-n, to exchange blows, 297; e. vápna-viðskipti, id., Fms. ii. 17; eiga handsöl at e-u, to shake hands, make a bargain, x. 248; e. ráð við e-n, to consult, hold a conference with, Nj. 127; e. tal við e-n, to speak, converse with one, 129; e. mál við e-n, id., Grág. i. 10; e. fund, to hold a meeting, Nj. 158; e. þing, samkvámu, stefnu, to hold a meeting, Eg. 271; þetta haust áttu menn rétt (a kind of meeting) fjölmenna, Eb. 106; e. kaupstefnu, to hold a market, exchange, 56; e. féránsdóm, Grág. i. 94; e. gott saman, to live well together, in peace and goodwill, Ld. 38; e. illt við e-n, to deal ill with, quarrel with, Nj. 98; e. búisifjar, q. v., of intercourse with neighbours, Njarð. 366; e. drykkju við e-n, to be one’s ‘cup-mate,’ Eg. 253; e. við e-n, to deal with one; ekki á ek þetta við þik, this is no business between thee and me, Nj. 93; gott vilda ek við alla menn e., I would live in goodwill with all, 47; e. við e-n, to fight one; eigum vér ekki við þá elligar (in a hostile sense), else let us not provoke them, 42; eðr hvárt vili it Helgi e. við Lýting einn eðr bræðr hans báða, 154; brátt fundu þeir, at þeir áttu þar eigi við sinn maka, Ld. 64; Glúmr kvað hann ekki þurfa at e. við sik, G. said he had no need to meddle with him, Glúm. 338; e. um að vera, to be concerned; ekki er við menn um at e., Nj. 97; þar sem við vini mína er um at e., where my friends are concerned, 52; við færi er þá um at e., ef Kári er einn, there are fewer to deal with, to fight, if K. be alone, 254; við brögðótta áttu nú um, Fms. v. 263; ætla ek at oss mun léttara falla at e. um við Svein einn, iv. 80; Sveinn svarar, at þeir áttu við ofrefli um at e., that they had to deal with odds, 165.

β. almost as an auxiliary verb; e. skilt (skilit), to have stipulated; hafa gripina svá sem hann átti skill, Fms. vi. 160; þat átta ek skilit við þik, ii. 93; sem Hrani átti skilt, iv. 31; e. mælt, of oral agreement; sem vit áttum mælt með okkr, xi. 40; þá vil ek þat mælt e., 124: in mod. usage e. skilit means to deserve, eg á ekki þetta skilit af hér, etc.

γ. sometimes used much like geta; við því átti Búi eigi gert, B. could not guard against that, Fms. i. 117, cp. xi. 109:—also, e. bágt, to be in a strait, poor, sickly; e. heimilt, to have at one’s disposal, Eb. 254.

IV. to have to do; skal Þorleifr eigi ( not) e. at því at spotta, Eb. 224; e. hendr sínar at verja, to have to defend one’s own hands, to act in self-defence, Nj. 47; e. e-m varlaunað, to stand in debt to one, 181; e. um vandræði at halda, to be in a strait, Eb. 108; e. erindi, to have an errand to run, 250; en er þeir áttu um þetta at tala, when they had to talk, were talking, of this, Stj. 391; e. ríkis at gæta, to have the care of the kingdom, Nj. 126; en þó á ek hverki at telja við þik mægðir né frændsemi, i. e. I am no relation to thee, 213; ok ætti þeir við annan at deila fyrst, 111; e. mikið at vinna, to be much engaged, hard at work, 97; e. e-t eptir, to have left a thing undone, 56; e. för, ferð, to have a journey to take, 11, 12; hann átti þar fé at heimta, 261; e. eptir mikit at mæla, 88.

2. metaph. in the phrases, e. mikit (lítið) ‘at’ ser, or ‘undir’ sér, to have much (or little) in one’s power; margir menn, þeir er mikit þóttusk at sér e., Sturl. i. 64; far þú við marga menn, svá at þú eigir allt undir þér, go with many men, so that thou hast the whole matter in thy hands, Ld. 250; en ávalt átta ek nokkuð undir mér, Vígl. 33; kann vera at hann eigi mikit undir sér, Fas. i. 37; eigum heldr undir oss ( better keep it in our own hands), en ganga í greipar þeim mæðginum, Fs. 37; sem þeir, er ekki eigu undir sér, who are helpless and weak, Þorst. St. 55; e. þykisk hann nokkut undir sér, i. e. he bears himself very proudly, Grett. 122; þetta ráð vil ek undir sonum mínum e., I will leave the matter in my sons’ hands, Valla L. 202; e. líf sitt undir e-m, to have one’s life in another’s hands, Grett. 154; mun ek nú senda eptir mönnum, ok e. eigi undir ójöfnuði hans, and trust him not, 110: hence in mod. usage, e. undir e-u, to risk; eg þori ekki að e. undir því, I dare not risk it: e. saman, to have or own in common; the saying, það á ekki saman nema nafnið, it has nothing but the name in common; rautt gull ok bleikt gull á ekki saman nema nafn eitt, Fms. v. 346: the proverb, þeygi á saman gamalt og ungt, Úlf. 3. 44; e. skap saman, to agree well; kemr þú þér því vel við Hallgerði, at it eigit meir skap saman, you are quite of one mind, Nj. 66; eigi veit ek hvárt við eigum heill saman, I know not whether we shall have luck, i. e. whether we shall live happy, together, 3.

β. to deal with one another (sam-eign); er vér skulum svá miklu úgæfu saman e., that we are to have so much mischief between us, Nj. 201; e. e-t yfir höfði, to have a thing hanging over one’s head, Sks. 742.

V. to agree with, to fit, to suit one:

1. with acc., það á ekki við mig, it suits me not, it agrees not with me.

2. with dat., medic. to agree, heal, the sickness in dat., thus the proverb, margt á við mörgu, cp. ‘similia similibus curantur,’ Vidal. ii. 109.

3. absol. to apply to; at hann skyldi eigi trúa lágum manni rauðskeggjuðum, því at meistarinn átti þetta, the description suited to the master, Fms. xi. 433; þat muntu ætla, at ek muna e. hinn bleika uxann, that the dun ox means me, Vápn. 21.

B. REFLEX., in a reciprocal sense, in the phrase, eigask við, to deal with one another, chiefly to fight; en er þeir höfðu langa hríð við átzk, when they had fought a long time, Eb. 238, 74; eigask við deildir, to be engaged in strife, 246; áttusk þeir höggva-viðskipti við, they came to a close fight, Fms. i. 38; áttusk þeir fá högg við, áðr …, they had a short fight before …, Eg. 297; fátt áttusk þeir við Þjóstólfr ok Þorvaldr, Thostolf and Thorwald had little to do with one another, kept aloof from each other, Nj. 18; var nú kyrt þann dag, svá at þeir áttusk ekki við, tbat day passed quietly, so that they came not to a quarrel, 222.

β. to marry, vide above (A. I. 2).

* * *

(get; gat, gátum; getinn), v.

I. with acc.

1) to get;

geta orðstír, to get fame;

geta sér e-t, to get for oneself (góðs um œðis ef sér geta mætti);

geta gott af e-m, to get good of one;

with dat. of the person, geta váluðum vel, to be kind to the poor;

geta e-m illa, to do harm to one;

impers., getr e-t, there is (got);

eigi getr slíkan (there is none such) í konungs herbergjum;

2) with pp. of another verb, geta veiddan fisk, to be able to catch fish;

ek get eigi fylgt yðr, I cannot follow you;

3) almost like an auxil. verb with infin.;

ek Gunnari gat at unna, I loved G.;

geta at lita, sjá (to get) to see;

without ‘at’, er slíkt getr fœða jóð, that shall rear such a child;

4) to learn (lengi man þat er ungr getr);

5) to beget, engender (fótr gat son við fœti);

geta börn, to beget children (said of both parents);

6) refl., getast at e-u, to like;

því at mér gezt vel at þér, because I like thee well;

láta sér getit at e-u, to be pleased with;

eigi læt ek mér at einu getit, I am not pleased to have always the same, I want some change;

II. with gen.

1) to guess;

geta gatu, to guess a riddle;

geta rétt, to guess right;

geta e-s til, to guess, suppose;

geta í hug e-m, to guess one’s thoughts;

2) to speak of, mention, in speech or writing (þess er getit, sem gört er);

geta um e-t, to speak about (hann gat ekki um þetta fyrir sínum mönnum);

þess er við getit, at, it is told that.

f. guess, conjecture (er þat geta mín, at);

spá er spaks geta, a wiseman’s guess is a prophecy;

ætla ek eigi þat til getu, at hann sé þar, it is not likely that he is there;

leiða getum um e-t, to make a guess at.

* * *

pret. gat, 2nd pers. gazt, pl. gátu; pres. get; pret. subj. gætí; sup. getið, but getað in the mod. sense of could; part. getinn; reflex. pres. and pret. getsk or gezk, gatsk or gazk, mod. gezst and gazst; with the neg. suff. gátu-ð, Korm. 224, Sighvat; gat-at, Lex. Poët.

WITH ACC.

A. [Ulf. begitan = ευρίσκειν; A. S. getan; Engl. get; O. H. G. gezan]:—to get; this use of the word, which is so common in Engl., is dying out in Icel.; it is found in the old poems, esp. in the old Hm.; it is used in law phrases, but is rare in common prose, even in the oldest Sagas; geta þögn, to get silence, a hearing, Höfuðl. 3, Hm. 8; geta orðstír, to get fame; en orðstír deyr aldrigi hveim sér góðan getr, 75; orðstír of gat, Eirekr at þat, Höfuðl.; ey getr kvikr kú, Hm. 69; sjaldan liggjandi úlfr lær um getr, né sofandi maðr sigr, 57; ef hann sylg um getr, 17; né þat máttu … geta hvergi, they could nowhere get it, Hým. 4; gambantein at geta, gambantein ek gat, Skm. 34; hvar gaztú vára aura, Vkv. 12; geta gjaforð, to marry, Alm. 6: geta sér, to get for oneself; hættr er heimis-kviðr nema sér góðan geti, Sdm. 25; sá er sæll er sér um getr lof ok líknstafi, Hm. 8; er sér getr slíkan sefa, Hkm. 19; góðs um æðis, ef sér geta mætti, if he could get it, Hm. 4; geta gjöld, laun e-s, 64, 124, Gm. 3; geta gott af e-m, to get good of one, Hm. 43, 44:—in law, nema hann getí þann kvið, at …, unless he can get that verdict, that …, Grág. i. 17; goðinn seksk ef hann getr engi (acc.) til at nefna féránsdóm, 95; ella skal hverr þeirra geta mann fyrir sik, 26:—in common prose, biðja konu þeirrar er honum væri sómi í, ef hann gæti, Fms. xi. 47; veit ek eigi hvar sú kona sitr er mér sé mikit happ í at geta, Ld. 88: to get, earn, svá at hann megi sér mat geta af sínu fé eðr verkum, Grág. i. 293:—to get, learn, fátt gat ek þegjandi þar, Hm. 104; lengi man þat er ungr getr, an old saying, Ísl. ii. 248; þá skal hann eiga stefnu við fimm lögmenn, þá er hann má helzt geta af (five lawyers of whom he can best learn, i. e. five of the wisest men of law) áðr hann segi hvern þátt upp, Grág. i. 3.

2. with dat. of the person added, mostly in reference to feeding or entertaining; get þér vel at borði þínu, keep a good table, Sks. 20; get þú váluðum vel, entertain well the poor, Hm. 136; nú er honum vel getið ( he has good cheer) af gnógum mat ok góðum drykk, Str. 7; geta e-m sumbl, to give a feast to one, Ls. 8; geta e-m fótlaug, to get him a foot-bath, Hkv. 2. 37; geta e-m drápu, to entertain one with a poem, Sighvat: the phrase, geta sér (e-m) vel, ílla, to do, cause good or evil to one; ofrmælgi hygg ek at ílla geti hveim er …, a loose tongue will bring evil to any one that …, Vþm. 10; en ef hann forðask minn fund þá mun hann sér ílla geta í því, if he shuns me he will do worse to himself, Orkn. 252 (in a verse).

II. joined to an infinitive, a participle, or a supine, to get to do (fá, q. v., is used in a similar sense),—hence to be able:

1. almost like an auxil. verb,

α. with infin. but without ‘at;’ ek gat’k unna Gunnari, I got to love G., Óg. 21; en sá gat taka við syndum, Sl. 6; ek gat líta, I got to see, beheld, Korm. 14 (in a verse); ek gat blóta, Hallfred (Fs. 94); getum hræra, we do rear, Edda; geta sjá, to get to see, Hkr. i. 205 (in a verse); hann gat teygja at sér, he did draw to himself, Edda 65 (in a verse); geta fæða, to give birth to, Am. 103; ef hann eignask getr, Hm. 78; hveim er eiga getr, Hkv. Hjörv. 9:—with ‘at,’ esp. in the phrase, geta at sjá, líta; þá geta þeir Hákon jarl at líta, earl H. got to see, behold, Fms. xi. 131; þá gátu menn at sjá land fyrir stafu fram, 656 C. 22; Sölvi gat at líta hvar þeir flýðu, Nj. 247; Enok gat at eiga þann son, Stj. 45; gat at heita, Rm. 42.

β. with part. acc., with a notion of being able, Lat. posse; Gyðingar gátu enga sök sannaða, the Jews could not prove any of their charges, 656 C. 19; því mér lízt svá, sem vér munim þá aldri sótta geta, Nj. 197; ef vér getum Harald Gráfeld af lífi tekinn, Fms. xi. 21; ok geta rétta fylking sína, 131; mikinn fisk ok fagran ok gátu eigi veiddan, iv. 89.

γ. so also with sup.; gátu þeir ekki at gört, Nj. 115; ok hætta á hvárt ek geta keypt (kaup, v. l.) fyrir yðr. if I can get a bargain for you, 157; Björn gat séð ( beheld) manna-reiðina, 260; ef ek gæta vel fyrir mér séð, 22; sem mest gat hann flutt eptir sér, Ó. H. 85; eigi at heldr gat hann veitt þann íkorna, id.; ef ek get eigi fylgt yðr, Fms. vi. 211.

2. absol. in old writers geta seems never to occur in the sense of to be able, but only periphrastically as above; but in mod. usage geta has almost displaced the old verb kunna in this sense, e. g. eg get það ekki, I cannot; getr-ðú komið, canst thou come? ef hann hefði getað, if he could have; ekki þurfti, eg gat, I could, and endless other instances.

III. impers. there is got, there is, cp. Germ. es giebt; eigi getr slíkan ( there is none such) í konungs herbergjum, Fms. vii. 148; þar getr stein (acc.) er asbestos heitir, there is got the stone asbestos, xi. 415; eigi getr vitrara mann, no wiser man is to be got; slíka menn getr varla til vitrleiks, Lv. 54; þar getr reykelsi, Hb, 8.

IV. reflex., in the phrase, e-m getsk at e-u, one is pleased at a thing, one likes it; því at mér gezk vel at þér, because I like thee well, Fms. i. 66; ok mun mér ekki at getask, nema hann sé sæmilega af höndum leystr, and I shall not be pleased, unless …, Ld. 298; at þú fengir mér konu þá er mér gætisk at, Fms. i. 289; honum gatsk ílla at þessu, Ld. 104; eru þeir nokkurir hér at þér getisk eigi at, Fms. vii. 104; konungr sagði at honum gatsk eigi at þeirri sætt svá búit, ix. 486; haf þökk fyrir, ok getsk mér nú vel at, vi. 372; segir, at henni getsk eigi at þessi ætlan, Finnb. 312; Þorgrímr bað hann til hætta hve honum gætisk at, 336; svá hefir þeim at getisk vápnum Franceisa, so they have tasted thus far the weapons of the French, Karl. 184: with sup., láta sér getið at e-u, to take interest in, be pleased with; eigi læt ek mér at einu getið, ‘tis not my taste to have always the same, I want some change, something new, Grett. 149 new Ed.; lát þér at góðu getið, rejoice in the good, Hm. 129.

B. To get, beget, engender, used alike of both parents, severally or jointly; fótr gat son við fæti, Vþm. 33: hve sá börn gat, 32; þá ek mög gat, Ls. 35; við systur þinni gaztu slíkan mög, 36; hann gat son er Guðröðr hét, Fms. i. 11; þat barn er þau geta, Grág. i. 178; ef austmaðr getr barn með konu, ef skógarmaðr getr launbarn með konu, 352; svein þann sem hón hafði getið með Abram, Stj. 114; dróttning gat son við Ívari, Fms. vii. 230; sonu marga Öndurdís við Óðni gat, Ht.; þau gátu sér son er Mörðr hét, Nj. 38; fíllinn getr eigi optarr en um sinn, Stj. 70; þegar sem þeir geta burð saman, 97; hann var getinn ( born) austr, Landn. 148; throughout Matth. i. the Icel. text renders begat by gat, cp. Mar. S. 19, Luke i. 35:—to conceive, þú munt verða getandi í kviði, Stj. 409. Judges xiii. 5; fyrir sinn erfingja getinn ok ógetinn, Grág. ii. 170; þú munt son geta ok fæða, Mar. 18; gefr hann son at geta þann er hon fæðir síðan, Mar.: reflex. to be engendered, þaðan getsk löngunin, 656 B. 7: to be born, Mar. 19.

WITH GEN., of the same form throughout, though different in construction and sense.

A. [Engl. guess (from the Scandin.?); Swed. gissa; Dan. gjætte; not in Germ. nor Saxon]:—to guess; geta gátu, to guess a riddle, Fas. i. 465; in the saying, opt verðr villr sá er geta skal, Fb. iii. 384; hvárt getr þú þessa, eðr veiztú með sannindum, Fms. ii. 260; ef þik hefði svá dreymt sem áðr gat ek, xi. 7; ok gat þess til, at þú mundir, Nj. 90; þess munda ek geta, at …, Lv. 104; þá fór sem hann gat, at …, Fms. xi. 22; ek get verit munu hafa Gunnar á Hlíðarenda, Nj. 35; sendimenn sögðu at hann gat rétt, Eg. 541; ef ek skal geta til, þá ætla ek …, Nj. 134; eptir því sem Halldórr gat til, Ld. 324; sem Ólafr konungr gat til, Fms. vii. 104, x. 354; get þú til (guess!) segir Stúfr, rétt getr þú ( thou guessest right) segir Stúfr, vi. 390; gat síns hverr til hvat skipum vera mundi, viii. 213; nú geta menn þess til at Gísli muni druknaðr vera, Gísl. 46, (tilgáta); þá get ek at á sína hönd mér setisk hvárr þeirra, Ld. 324: so in the phrase, geta til launanna í knefa e-m, to guess for the reward into another’s nieve ( closed hand), Sturl. iii. 151; geta í kollinn, to guess, guess right, passim.

2. to think, mean, almost like the American I guess; ekki get ek at hón sálug sé mjök djarftæk, I guess that she, poor thing, will …, Stj. 422; ek get hann eigi þessa eina hjálp okkr veita, 423, passim: recipr. getask, proncd. getrast.

B. [Found neither in Engl., Saxon, nor Germ.; lost in mod. Swed. and Dan.]:—to speak of, mention; þess er getið sem gört er, Grett.; gettu eigi vafurleysu þeirrar, Band. 28; öngra manna gat Kári jafnopt sem Njáls, Nj. 211; konungr þagnar hvert sinn er Þórólfs er getið, Eg. 54; þá þarf þess eigi at geta ef sættask skal, Fms. iv. 130; so also, geta um e-t, to speak about; Guanarr reið heim ok gat fyrir öngum manni um, Nj. 82; ok gátu fyrir henni um bónorðit, Fms. xi. 22; ok er ekki getið um ferð þeirra fyrr en þeir kómu til hirðar Rögnvalds jarls, iv. 130.

2. to tell of (in records etc.); þess getr Glúmr Geirason í Gráfeldar drápu, Fms. i. 25, 30, 38, 50, 55, 65, 91, iv. 62, 63, passim; en í annarri sögu er þess getið, at …, xi. 14; enn getr Einarr hversu Hákon jarl hefndi föður síns, i. 56; sem síðarr mun getið verða, as will be told later (i. e. below), 230; sem fyrr var getið, as is told above, v. 24: impers., e-s getr, it is told, recorded (in books, poems); þess getr í Hrunhendu, at …, opt skal góðs geta, a saying, the good shall be often spoken of, Hm. 102.

a. fleshy; vel holdr, well-fleshed.

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m., in old MSS. spelt hꜹlðr or hꜹlþr, denoting that the d is inflexive, not radical; [the word therefore is not to be derived from halda, but is identical with A. S. hæleð, Germ. held, whence mod. Swed. and Dan. hjälta and helt, see halr]:—a Norse law term, a kind of higher yeoman, like the statesman of Westmorland, i. e. the owner of allodial land, mod. Norse odelsbonde; the höld is to be distinguished from a hersir (q. v.) or a lendr maðr, who held land in fee from the king, see the interesting story in Har. S. Harðr. ch. 62 (Fms. vi. 278); the höld is thus defined, sá er hꜹldr er hann hefir óðöl at erfðum tekit bæði eptir föður ok móður, þau er hans forellrar ( forefathers) hafa átt áðr fyrir þeim, N. G. L. ii. 146; hölda tvá eða bændr ina beztu, i. 251. In old Norway the churchyards were divided into four parts; in the first were buried the lendir menn, next them the hölds and their children (hölds-lega), then the freed men (leysingjar), and lastly the thralls (man, q. v.) nearest to the wall; the höld had right to twice as much as the simple franklin, and half as much as the lendr maðr, e. g. bóandi hálvan annan eyri, höldr þrjá aura, lendr maðr sex aura, jarl tólf aura, konungr þrjár merkr, N. G. L. i. 45, cp. 55, 71, 81; þegnar ok hꜹlðar, svá eru búendr kallaðir, Edda 107; haulðar, þat er búendr þeir, er gildir eru af ættum eða réttum fullum, 94; Björn hlaut annan bústað góðan ok virðilegan, görðisk hann ekki handgenginn konungi, því var hann kallaðr Björn hölðr, Eg. 198; lends manns son skal taka hölds rétt ef hann fær eigi lönd, N. G. L. i. 71; hann veltisk ór jarldóminum ok tók hölds rétt, Orkn. 12: for the weregild to be paid for a höld (hölds-gjöld) see N. G. L. i. 81: a law of king St. Olave ordered that Icelanders whilst in Norway should enjoy the right of a höld; Íslendingar eigu at hafa hölds-rétt í Noregi, D. I. i. 65.

2. in poetry, a man, Hm. 41; hölda synir, the sons of men, 93, Fm. 19, Hkr. i. 101, where the mother of Ganger-Rolf calls him ‘the kinsman of the hölds,’ cp. also Rm. 21, Gs. 17; h. inn hvíti, Ísl. ii. 251 (in a verse): in mod. Icel. usage it remains in bú-höldr, q. v.

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n. pl. Yule, a great midwinter feast in the heathen time, afterwards applied to Christmas.

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n. pl., in rhymes, gólig, Jóla, Ó. H. (in a verse); [A. S. geôl, sometimes used of the whole month of December, whereas December is also called æra geola = fore Yule, and January æftera geola = after Yule; the plur. in Icel. perhaps refers to this double month. The origin and etymology of the word Yule is much contested, and has been treated at length by Grimm (Gesch. der Deutschen Sprache), who tries to make out a relation between the Lat. Jūlus or Jūlius and the Teut. Yule, the one being a midsummer month, the other a midwinter month; like former etymologists, he also derives the word from hjól, a wheel, as referring to the sun’s wheeling round at midwinter and midsummer time. The resemblance of the words is striking, as also the old northern celebration of the midsummer feast Jónsvaka (see below), which was in fact a kind of midsummer Yule.]

B. Yule, a great feast in the heathen time, afterwards applied to Christmas (as still in North. E.) In Icel. popular usage Yule-eve is a kind of landmark by which the year is reckoned, so that a man is as many years old as he has passed Yule nights, hafa lifað (so and so) margar Jóla-nætr; for the year counts from Yule night, whence the phrase, vera ílla or vel á ár kominn, to become well or ill in the year; thus a person born shortly before Yule is ‘ílla á ár kominn,’ for at next Yule he will be reckoned one year old, whereas one born just after it is ‘vel á ár kominn.’ The heathen Yule lasted thirteen days, whence are derived the names Þrettándi, the thirteenth = Epiphany, i. e. the 6th of January, as also the Engl. ‘Twelfth-night;’ it is however probable that the heathen feast was held a little later than the Christian (see hökunótt). The heathen Yule was a great merry-making, and tales of ghosts, ogres, and satyrs were attached to it, esp. the Jóla-sveinar or ‘Yule-lads,’ a kind of goblins or monster satyrs, thirteen in number, one to each day of the feast, sons of the kidnapping hag Grýla (q. v.), whose names were used to frighten children with, see Ísl. Þjóðs. i. 219, 220. As the night lengthens and the day shortens, the ghosts gain strength, and reach their highest at Yule time, see Grett. ch. 34–37, 67–70, Eb. ch. 34, Flóam. S. ch. 22. The day next before Yule is called atfanga-dagr (q. v.) Jóla, when stores were provided and fresh ale brewed, Jóla-öl. Passages in the Sagas referring to Yule are numerous, e.g. Hervar. S. ch. 4, Hálfd. S. Svarta ch. 8, Har. S. Hárf. ch. 16 (in a verse), Hák. S. Góða ch. 12, 15, 19, Ó. H. ch. 151, Eb. ch. 31, Landn. 3. ch. 15 (in the Hb.), Bjarn. 51 sqq., Sturl. iii. 127. As for Yule games cp. the Norse and Danish Jule-buk, Jola-geit (Ivar Aasen) = a Yule goat, Dan. Jule-leg = a Yule game.

II. in poetry a feast (generally); hugins jól, a raven’s feast, Fms. vi. 255 (in a verse), cp. Bjarn. 36.

COMPDS: Jólaaptan, Jólabál, Jólaboð, Jólabók, Jóladagr, Jóladrykkja, Jólafasta, Jólafriðr, Jólaföstubók, Jólaföstutíð, Jólagjöf, Jólagrið, Jólahald, Jólahelgi, Jólahöll, Jólakveld, Jólales, Jólamorgin, Jólanótt, Jólaskrá, Jólasveinar, Jólatíð, Jólatíðir, Jólatíðabók, Jólatungl, Jólaveizla, Jólavist, Jólaöl.

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(gen. sólar, dat. sól and sólu), f.

1) sun (hann fal sik á hendi þeim guði, er sólina hafði skapat); á morgin fyrir s., before sunrise; einn morgin við s., about sunrise; þá var dagr all-ljóss, ok s. farin, the sun had risen; sól var lítt farin, lítt á lopt komin, not high above the horizon; s. rennr upp, the sun rises; þegar er sólina lægði, when the sun got low; s. gengr í ægi, til viðar, undir, s. sezt, the sun sets; ganga at sólu, to go prosperously, succeed to one’s wishes (honum gengu náliga allir hlutir at sólu);

2) day; fyrir ina þriðju s., before the third sun, within three days; áðr sjau sólir eru af himni, before seven days have passed.

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f., dat. sól, and older sólu; acc. with the article sólna, Edda 41, Ó. H. 216; sól is the Scandin. word, ‘sunna’ being only used in poets: [in Ulf. sauil occurs twice, Mark i. 32, xiii. 24; in A. S. poets sôl occurs once, see Grein; Dan.-Swed. sōl; Lat. sōl; Gr. ἥλιος.]

A. The sun, Vsp. 4. 5, 57, Gm. 38; úlfrinn gleypir sólna. Edda 41; vedr var heitt af sólu, Ó. H.; sól skein í heiði, 216; nú vil ek heita á þann er sólina hefir skapat, Fs. 59; hann lét sik bera í sólar-geisla í bana-sótt sinni ok fal sik á hendi þeim guði er sólina hafði skapat, Landn. 38.

2. various phrases as to the sun’s course; fyrir sól, before sunrise, Bs. ii. 241; einn morgin við sól, with the sun, about sunrise, Eg. 717; með sólu, id., Bs. ii. 243; sól rennr á fjöll, K. Þ. K.: or mod., sól kastar á fjöll, the sun appears on the fells; or sól roðar, það roðar af sólu; sól rýðr, or rýðr fjöll, the sun reddens the fells, Fms. xi. 438 (sólar-roð), all denoting the moment before sunrise: of the sunrise, þá rann sól upp, Ó. H. 109; þá er sól ridr upp, N. G. L. i. 218: early in the morning, sól skapthá, shaft-high, Grág.; sól lítt farin, Ó. H.; sól lítt á lopt komin, Ld. 36: of noon, sól hátt á lopti, sól hæst á lopti, sól í suðri, sól í landsuðri, Landn. 276, Sturl. iii. 70, Al. 51: of the afternoon and evening, er sólina lægði, Eb. 172; lágr veggr undir sólina, a low wall under the sun (cp. skapthá sól, in the morning), Sturl. iii. 70: of the sunset, er sól settisk (sól-setr), Eb. 172; sól gengr (rennr) í ægi, the sun sinks into the sea, the phrase suits a coast-land towards the west, Fms. ii. 302, Al. 67; or sól rennr á viðu (or til viðar), towards the wood, in a wooded inland country, Hkr. iii. 227; sól affjalla, ‘the sun is off the fells,’ i. e. is after sunset.

3. of the seasons; cp. the old Dan. phrase, solen bjerges, the sun is ‘mountained,’ sets over the fells; þá tognar dagr en sól vex, Sks. 234 (see sólar-gangr).

4. sól = day; in the law phrase, fyrir ina þriðju sól, before the third sun, within three days, Grág. ii. 20, 24, Eb. 222, Eg. 723; til hinnar þriðju sólar, Fas. i. 20; er þrjár sólir eru af himni, when three suns are off the heaven, three days hence, Nj. 206.

5. hann skyldi snemma upp rísa, ok fylgia sólu meðan hæst væri sumars, Lv. 43; þeir skyldi um nætr berjask, en eigi undir sólu, Fms. vii. 296; á þann bekk er vissi móti sólu, towards the south, Fms. vi. 439.

6. at sólu, following the sun’s course, in due course, prosperously, opp. to andsælis (q. v.), ‘withershins;’ þér skyldið rétt horfa á sólina, ok draumr þinn skyldi þér at sólu ganga, Fb. ii. 298; Páll biskup var svá mikill gæfu-maðr, at honum gengu náliga allir hlutir at sólu (sölu = s́lu, Ed.) hinn fyrra hlut æfi sinnar, Bs. i. 137: er náliga mun komið á enda æfi minnar, ok gengit áðr mart at sólu, 70; but wizards used to make a ring or walk against the sun’s course, saying charms, which was thought to work evil, see andsælis: gýgjar-sól (q. v.), a mock-sun, Sól.; auka-sólir, ‘eke-suns,’ mock-suns: a beam gener., skínn af sverði sól, Vsp. 51.

II. the Sun-goddess. the sister of Máni and daughter of the giant Möndilföri, Vþm., Gm., Edda.

☞ The sun as an object of worship and reverence:—the heathen Thorkel Máni, when on his death-bed, had himself carried out into the sun, and commended his spirit to the god who had made the sun, Landn. 38, see the citation above; sól ek sá … henni ek laut hinnsta sinni ægis-heimi í, I saw the sun and louted to him the last time in this world, Sól. So in Icel. at the present day children, immediately after getting out of bed in the morning, are made to run out of doors bare-headed, there to say a short prayer or verse, and when they return ‘bid good-day,’—a ‘good-day’ being not allowable till this is done; this is called to ‘fetch the good-morning,’ sækja góðan-daginn; the verse Pass. 3. 12 is set apart for this use; but the very words of this verse—á morni hverjum þá upp stend eg, fyrst eg stíg niðr fæti á jörð, færi eg þér hjartans þakkar-görð—were evidently suggested to the poet’s mind by, this beautiful and time-honoured custom then general, but now perhaps fast dying out.

B. COMPDS: sólarár, sólaráss, sólarbruni, sólarfall, sólargangr, sólargeisli, sólarglaðan, sólargoð, sólarhiti, sólarhringr, sólarhvarf, sólarlag, sólarlítill, sólarljós, sólarrás, sólarroð, sólarseta, sólarsetr, sólarsinnis, sólarskin, sólarsteinn, sólarsuðr, sólartal, sólartár, sólaruppkoma, sólarupprás, sólaröld.

m. pl. the ‘dumb-bell days,’ i. e. the three days before Easter; hence dymbildaga-vika, u, f. [Swed. dymmel-vecka; Dan. dimmel-uge], Passion week, Bs. i. 71, Fms. x. 72, H. E. i. 491, Sturl. i. 25; during the dymbildagar the bells in Icel. were rung with a wooden tongue called dymbill, m.; a dymbill is often mentioned among the inventories of Icel. churches of the 14th century, e. g. kirkja á dymbil, Vm. 47, 51: it is, however, likely that the word dymbill itself is simply derived from the Engl. dumb-bell, as in the Roman church the bells were dumb or muffled in the Passion week: Björn (Lex.) mentions that in the century before his time people used to strike the time to a dance with the dymbill. It was also an old Icel. custom that the father of a house inflicted a general chastisement on his children and household on Good Friday for the sins of the past year, gently or strongly as they had been obedient or not; hence the popular phrase, líðr að dimbildögum, or koma dymbildagar, = the dimmel-days are nigh, i. e. the day of reckoning will surely come; cp. H. E. iv. 180, 181 (note).

a. fated to die, fey; ekki má feigum forða, there is no saving, or rescuing, a ‘fey’ man; standa, ganga feigum fótum to tread on the verge of ruin; mæla feigum munni, to talk wilh a ‘fey’ mouth; vilja e-n feigan, to wish one’s death; dead (fyllist fjörvi feigra manna).

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adj., [this interesting word still remains in the Dutch a veeg man and in the Scot. fey; cp. A. S. fæge, early Germ. veige; in mod. Germ. feig, but in an altered sense, viz. coward, craven, whence mod. Dan. feig]:—in popular language a man is said to be ‘fey’ when he acts in an unusual or strange manner, as when a miser suddenly becomes open-handed, Icel. say, eg held hann sé feigr, I hold that he is ‘fey;’ cp. feigð; or when a man acts as if blinded or spell-bound as to what is to come, and cannot see what all other people see, as is noticed by Scott in a note to the Pirate, ch. 5; again, the Scottish notion of wild spirits as foreboding death is almost strange to the Icel., but seems to occur now and then in old poetry, viz. mad, frantic, evil; svá ferr hann sem f. maðr, he fares, goes on like a ‘fey’ ( mad) man, Fagrsk. 47 (in a verse); alfeig augu = the eyes as of a ‘fey’ man, Eg. (in a verse); feigr (mad, frantic) and framliðinn ( dead) are opposed, Skm. 12; feikna fæðir, hygg ek at feig sér, breeder of evil, I ween thou art ‘fey,’ Skv. 3. 31, and perhaps in Vsp. 33, where the words feigir menn evidently mean evil men, inmates of hell; cp. also Hbl. 12, where feigr seems to mean mad, frantic, out of one’s mind:—cp. Scott’s striking picture of Kennedy in Guy Mannering.

II. death-bound, fated to die, without any bad sense, Hðm. 10; the word is found in many sayings—fé er bezt eptir feigan, Gísl. 62; skilr feigan ok úfeigan, Bs. i. 139, Fb. iii. 409; ekki má feigum forða, Ísl. ii. 103, Fms. vi. 417, viii. 117; ekki kemr úfeigum í hel, 117; ekki má úfeigum bella, Gísl. 148; allt er feigs forað, Fm. 11; fram eru feigs götur, Sl. 36; verðr hverr at fara er hann er feigr, Grett. 138; þá mun hverr deyja er feigr er, Rd. 248; bergr hverjum nokkut er ekki er feigr, Fbr. 171, Sturl. iii. 220, all denoting the spell of death and fate; it is even used of man and beast in the highly interesting record in Landn. 5. 5; cp. also the saying, fiplar hönd á feigu tafli (of chess), the hand fumbles with a ‘fey’ ( lost) game, also used of children fumbling with things and breaking them: the phrases, standa, ganga feigum fótum, with ‘fey’ feet, i. e. treading on the verge of ruin, Ísl. ii. (in a verse); mæla feigum munni, to talk with a ‘fey’ mouth, of a frantic and evil tongue, Nj. 9, Vþm. 55; göra e-t feigum hondum, with ‘fey’ hands, of an evil doer causing his own fate, Lv. 111; fjör og blær úr feigum nösum líðr, Snót 129: of appearances denoting ‘feigð,’ vide Nj. ch. 41, Glúm. ch. 19, cp. Hkv. Hjörv. (the prose), Am. 26, Heiðarv. S. ch. 26, Nj. ch. 128, the last two passages strongly resembling Homer’s Od. xx. (in fine), Ísl. Þjóðs. ii. 551, 552; gerum vér sem faðir vár vill, þat mun oss bezt gegna; eigi veit ek þat víst, segir Skaphéðinn, því at hann er nú feigr, Nj. 199; en fyrir þá sök at Þormóðr var eigi f., slitnaði …, Fbr. 160; en fyrir gný ok elds-gangi, ok þat þeir vóru eigi feigir, þá kómusk þeir undan, Fs. 84; ætla ek at ek sé eigi þar feigari en hér …, þat er hugboð mitt at þeir muni allir feigir er kallaðir vóru, Nj. 212; þat hefir Finni sét á þér, at sá mundi feigr, er þú segðir drauminn, Lv. 70, Fms. iii. 212; vilja e-n feigan, to wish one’s death, Nj. 269, Fms. iii. 70, 190.