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  • 81 ἁμαρτάνω

    ἁμαρτάνω fut. ἁμαρτήσω Mt 18:21, cp. Hm 4, 1, 1f (W-S. §13, 8; Mlt-H. 227); 2 aor. (Theognis, Pind. et al.) ἥμαρτον, subj. ἁμάρτω Lk 17:3; 1 aor. (H. Gk.) ἡμάρτησα, subj. ἁμαρτήσω Mt 18:15; Lk 17:4; Ro 6:15, ptc. ἁμαρτήσας Ro 5:14 (cp. ἐπί, 6ac) 16; Hb 3:17; 2 Pt 2:4; pf. ἡμάρτηκα LXX, 1 pl. ἡμαρτήκαμεν 1J 1:10; pf. pass. ptc. neut. ἡμαρτημένα (Just.; Ath., R. 76, 10; s. B-D-F §75; 77; Mlt-H. 214; on the LXX forms s. Thackeray 259) to commit a wrong, to sin (in the sense ‘transgress’ against divinity, custom, or law since Hom., esp. LXX, also pseudepigr., Philo, Joseph., Herm. Wr., Just., Ath.; in gen. sense ‘miss the mark, err, do wrong’ Hom. et al.; also Diogenes 37, 7 p. 158, 11 Malherbe; cp. Papias [2:15] of Mark’s compilation).
    ⓐ abs. (Menand., Fgm. 499 K. ἄνθρωπος ὢν ἥμαρτον; Herodas 5, 27; Diogenes 15 p. 108, 17 Malherbe; Orig., C. Cels. 1, 7, 7; Hippol., Ref. 9, 15, 6) Mt 18:15; Lk 17:3; J 5:14; 8:11; 9:2f (cp. Hdt. 1, 138 for related line of thought); Ro 3:23; 5:12 (s. the lit. on ἁμαρτία 3b); 1 Cor 7:28, 36; 15:34; Eph 4:26 (Ps 4:5); 1 Ti 5:20; Tit 3:11; 1 Pt 2:20; 1J 1:10; 2:1; 3:6, 9; 5:18; 1 Cl 4:4 (Gen 4:7); 56:13 (Job 5:24); 2 Cl 1:2; B 10:10; Hv 3, 5, 5; m 4, 1, 4f; 8; 4, 2, 2 al. Of sinning angels (En 106:14; cp. 7:5; 20:6) 2 Pt 2:4. Of the devil 1J 3:8.
    ⓑ w. fuller indication of that in which the mistake or moral failure consists, by means of a supplementary ptc. (B-D-F §414, 5; cp. Hipponax [VI B.C.] 70 Diehl οὐχ ἁμαρτάνω κόπτων=I don’t miss when I strike; Jos., Ant. 3, 174; cp. Papias [2:15] cited above) ἥμαρτον παραδοὺς αἷμα ἀθῷον I have committed a sin by handing over innocent blood Mt 27:4.
    ⓒ w. indication of the manner of sinning (μέχρι ἐννοίας καὶ λόγου ἁ. Iren. 1, 6, 4 [Harv. I 56, 15]) ἀνόμως ἁ. Ro 2:12; opp. ἐν νόμῳ ἁ. ibid.; ἑκουσίως ἁ. (cp. Job 31:33) Hb 10:26. Opp. εἴ τι ἄκοντες ἡμάρτετε 1 Cl 2:3 (s. ἄκων). Also w. acc. (epigr. in Demosth. 18, 289 μηδὲν ἁμαρτεῖν ἐστι θεῶν) ἁ. ἁμαρτίαν (=חָטָא חֲטָאָה; Ex 32:30f al.; cp. Soph., Phil. 1249; Pla., Phd. 113e) commit a sin 1J 5:16a; ἁμαρτίας ἁ. Hv 2, 2, 4; also τοσαῦτα Hm 9:1 (Cornutus 10 τοιαῦτα ἁ.).—ὑπὸ χεῖρα ἁ. sin repeatedly Hm 4, 3, 6 (B-D-F §232, 1).
    ⓓ w. indication of the one against whom the sin is committed
    α. in the dat. (M. Ant. 4, 26; 9, 4 ἑαυτῷ ἁμαρτάνει; Ps 77:17; Bar 1:13; 2:5; ApcSed 15:8) σοὶ μόνῳ ἥμαρτον against you only 1 Cl 18:4 (Ps 50:6).
    β. other constructions: ἁ. εἴς τινα (Hdt. 1, 138 εἰς τὸν ἥλιον; Soph., Fgm. 21 εἰς θεούς; likew. X., Hell. 1, 7, 19; Pla., Phdr. 242c εἰς τὸ θεῖον; Jdth 5:20; 11:10; Sir 7:7; EpJer 12; ApcMos 32; Jos., Ant. 7, 320 εἰς τ. θεόν) Mt 18:21; Lk 17:4. εἰς Χριστόν 1 Cor 8:12. εἰς τοὺς ἀδελφούς ibid. (cp. Heraclitus 3 p. 188, 28 Malherbe). εἰς τὸ ἴδιον σῶμα 1 Cor 6:18 (cp. Aeschin. 1, 22).—εἰς τὸν οὐρανόν against God Lk 15:18, 21. ἁ. εἴς τινά τι (M. Ant. 7, 26; BGU 1141, 14ff [13 B.C.] ἡμάρτηκά τι εἰς σέ) Ac 25:8.
    γ. ἁ. ἐνώπιόν τινος (1 Km 7:6; 20:1; Tob 3:3; TestJob 15:6; JosAs 7:5; B-D-F §214, 6): ἐνώπιόν σου Lk 15:18, 21.
    ⓔ w. indication of the result ἁ. μὴ πρὸς θάνατον commit a sin that does not lead to death (like חֵטְא לָמוּת Num 18:22 λαβεῖν ἁμαρτίαν θανατηφόρον; Dt 22:26 ἁμάρτημα θανάτου) 1J 5:16b (RSeeberg, LIhmels Festschr. 1928, 19–31; OBauernfeind, VSchultze Festschr. ’31, 43–54).—EBurton, ICC Gal., 436–43; OHey, Ἁμαρτία: Philol. 83, 1928, 1–17; 137–63; FSteinleitner, D. Beicht 1913; KLatte, Schuld u. Sünde in d. griech. Rel.: ARW 20, 1921, 254–98.—DELG. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἁμαρτάνω

  • 82 ἔμφυτος

    ἔμφυτος, ον (ἐμφύω ‘to implant’; since Pre-Socr., Trag., Hdt.; ins, pap; Wsd 12:10; Ps.-Phoc. 128; Philo; Jos., Bell. 1, 88, Ant. 16, 232; Just. Ath., R. 63, 19 al.; ABurger, Les mots de la famille de φύω en grec ancien 1925) in gener. lit. mostly in the sense ‘implanted by natural process, inborn’ (Hdt. 9, 94, 3 ἔμφυτον αὐτίκα μαντικὴν εἶχε) in our lit. only in fig. extension of mng., with ref. to subsequent implantation but with connotation of quality (in contrast to someth. that is developed, e.g., through personal effort Pla., Eryxias 398c; cp. Pind., N. 3, 40f) implanted λόγος ἔ. the word of the gospel implanted in you Js 1:21 (as someth. implanted the word is permanently established in the individual and like inborn assets functions in an exceptional manner; s. WKnox, JTS 46, ’45, 14f). ἡ ἔ. δωρεὰ τῆς διδαχῆς αὐτοῦ the implanted gift of his teaching B 9:9. οὕτως ἔ. τῆς δωρεᾶς πνευματικῆς χάριν εἰλήφατε so implanted have you received the benefit of the spiritual gift 1:2 (i.e. God’s beneficence is productive, as attested by the illustrious spiritual character of the recipients, vs. 2a; οὗ τό v.l.: whose implanted blessing, the favor of the spiritual gift, you have received; s. Windisch, Hdb. ad loc.).—DELG s.v. φύομαι. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἔμφυτος

  • 83 μή

    X 449-442-816-669-803=3179 Gn 3,1.3(bis).11(bis)
    like its compounds, is a neg. part., mean-ing not; while οὐ is used in sentences expressing fact, statement or objectivity, μή occurs in cl. which express will, thought or subjectivity, ἵνα μὴ ἀποθάνητε that you will not die Gn 3,3
    placed before the verb, μή denies a whole sentence, μὴ ζηλοῦτε θάνατον ἐν πλάνῃ ζωῆς ὑμῶν do not seek death in the error of your life Wis 1,12; or just the word preceded by μή, ἀπὸ τῶν κτηνῶν τῶν μὴ καθαρῶν of the unclean cattle Gn 7,2; μὴ... πᾶν nothing, no (for classical μηδείς; semit., rendering
    Hebr. כל
    [*]+ impft.
    [*]+ אל) Jgs 13,4
    introduces a question when a neg. answer is expected, μὴ δωρεὰν σέβεται Ιωβ τὸν θεόν; surely Job does not worship God for nothing?, does Job worship God for nothing? Jb 1,9
    after verbs of fearing, μή introduces the dependent cl. and looses its neg. signific-ance although the original meaning is still understood, φοβούμενοι μὴ καὶ τὸ ζῆν ἐκλείπῃ fearing that he would die 3 Mc 2,23
    οὐ μή [+subj.] implies strong neg. in certain sentences, ὁ πιστεύων ἐπ᾽ αὐτῷ οὐ μὴ καταισχυνθῇ he that believes in him shall by no means be ashamed Is 28,16
    Cf. DORIVAL 1994, 388; HORSLEY 1987, 35; KRAFT 1972, 161; MURAOKA 1990b, 23-25; WALTERS
    1973, 111; WEVERS 1993, 743
    (→μηδαμόθεν, μηδαμῶς, μηδέ, μηδείς, μηδέποτε, μηθείς, μηθέτερος, μηκέτι, μήποτε, μήπως, μήτε, μήτι)

    Lust (λαγνεία) > μή

  • 84 οἷος

    οἷος, α, ον relative pron. (Hom.+) pert. to being similar to someth. or belonging to a class, of what sort (such) οἷος … τοιοῦτος as … so (Oenomaus in Eus., PE 5, 27, 5; Sir 49:14) 1 Cor 15:48ab; 2 Cor 10:11. τὸν αὐτὸν ἀγῶνα … οἷον εἴδετε the same struggle … as you saw (οἷον refers to significance, as GDI 4999 II, 10 [Crete] θάνατος οἷος διακωλυσεῖ=an instance of death whose significance hinders) in its severity Phil 1:30. οἷοι ἐτέθησαν τοιοῦτοι καὶ ἦσαν Hs 9, 4, 6; cp. 9, 8, 1; 9, 17, 2. μὴ … γενηθῇς τοιοῦτος, οἵους ἀκούομεν you are not … to become like those of whom we hear, that B 10, 8.—The correlative can oft. be supplied fr. the context (POxy 278, 18; PRyl 154, 28; Gen 44:15; Jos., Ant. 10, 13): θλῖψις, οἵα οὐ γέγονεν Mt 24:21 (Da 12:1 Theod.); Mk 9:3; 2 Cor 12:20ab; 2 Ti 3:11a; Rv 16:18 (cp. Da 12:1 LXX and Theod.: the latter smooths the text with a redundant θλῖψις). ὑγιὲς ἦν οἷον καὶ ἑωράκειν αὐτό the (tree) was as healthy as I had (earlier) seen it Hs 8, 1, 3; cp. 8, 3, 8; 8, 4, 6; 9, 17, 5. The pleonastic θλῖψις, οἵα οὐ γέγονεν τοιαύτη Mk 13:19 is to be explained on the basis of Hebr. In an indir. quest. (Epict. 4, 6, 4; Maximus Tyr. 18, 4e) Lk 9:55 v.l.; 1 Th 1:5; how great GPt 7:25; 2 Cl 10:4. In exclamations (Tat. 22, 1; B-D-F §304) οἵους διωγμοὺς ὑπήνεγκα what persecutions I endured! 2 Ti 3:11b.—οὐχ οἷον ὅτι Ro 9:6 is a mixture of οὐχ οἷον (Hellenistic=οὐ δή που ‘by no means’ [Alexis Com., Fgm. 201 Kock πέτεται, οὐχ οἷον βαδίζει; Diod S 1, 83, 4 οὐχ οἷον …, τοὐναντίον ‘by no means …, on the contrary’; Field, Notes 158]; Jos., C. Ap. 2, 238; s. Phryn. p. 372 Lob.; B-D-F §304; Rob. 732) and οὐχ ὅτι ‘not as if’ (B-D-F 480, 5; Rob. 1034).— οἱοσδηποτοῦν, also written οἷος δή ποτʼ οὖν (Vett. Val. p. 339, 26; 354, 23; BGU 895, 28 [II A.D.] οἵῳ δήποτε οὖν τρόπῳ; Just., D. 125, 2 οἱανδηποτοῦν), is found only in the textually doubtful vs. J 5:3 [4] v.l.: οἵῳ δηποτοῦν κατείχετο νοσήματι no matter what disease he had.—DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > οἷος

  • 85 κατεσθίω

    κατεσθίω/κατέσθω (Mk 12:40; PGM 5, 279 κατέσθεται; En 103:15; 104:3. S. on ἐσθίω, also B-D-F §101 and Mlt-H. 238 under ἐσθίω) 2 aor. κατέφαγον; fut. καταφάγομαι (J 2:17, s. B-D-F §74, 2; W-S. §13, 6 and 17; Mlt-H. 198. S. also PIand 26, 23 [98 A.D.]; LXX) and κατέδομαι (1 Cl 8:4; LXX) (Hom. et al.; pap, LXX, TestSol, TestAbr, En, Test12Patr, JosAs, Philo; Jos., C. Ap. 1, 261; Just., D. 57, 2; Tat. 10, 2).
    ① to eat up ravenously, eat up, consume, devour, swallow lit. τὶ someth. (PFlor 150, 6 ἀπὸ τῶν μυῶν κατεσθιόμενα) of birds (SibOr 5, 471) Mt 13:4; Mk 4:4; Lk 8:5 (τὰ πετεινὰ τ. οὐρανοῦ κ. as 3 Km 12:24m; 16:4). σάρκας (cp. Da 7:5) B 10:4. Of animals that are to devour Ignatius IRo 5:2 (cp. Babrius 103, 10 [lion] L-P. [cp. Aesop, Fab. 142 P.]; Gen 37:20, 33; SibOr 5, 470). Of the apocalyptic dragon τὸ τέκνον αὐτῆς devour her child Rv 12:4. A book 10:9f (cp. Ezk 3:1 and BOlsson, ZNW 32, ’33, 90f.—Artem. [of Ephesus] 2, 45 p. 149, 6 speaks of ἐσθίειν βιβλία, experienced in a dream, which is interpreted to mean a quick death). The moth that eats clothing, as a type σὴς καταφάγεται ὑμᾶς B 6:2 (Is 50:9).
    ② The extension of mng. 1 leads to a multifaceted imagery: devour as if by eating
    ⓐ to destroy utterly, destroy (Heraclitus, Ep. 7, 10 τὰ ζῶντα κατεσθίετε. Pass. Diog. L. 6, 5 ‘the jealous ones by their own vileness’) of fire: consume τινά someone (cp. Num 26:10; Job 20:26; Ps 77:63; TestAbr A 10 p. 88, 13 [Stone p. 24] al.; JosAs 25:7) Rv 11:5; 20:9. Of the sword (Jer 2:30; 2 Km 18:8) ὑμᾶς κατέδεται 1 Cl 8:4 (Is 1:20). Of zeal consume (TestSim 4:9; cp. Jos., Ant. 7, 163) J 2:17 (Ps 68:10).
    ⓑ to waste: τὸν βίον devour property (cp. Od. 3, 315; Hipponax 39 Diehl; Diog. L. 10, 8, τὴν πατρῴαν οὐσίαν, which was divided among the sons; Aesop., Fab. 169 P.=304 H./249 Ch./179 H-H.; POxy 58, 6; 10 [288 A.D.]; Gen 31:15) Lk 15:30.
    ⓒ to rob: τὰς οἰκίας τῶν χηρῶν eat up widows’ houses i.e. appropriate them in an unethical manner (cp. Od. 2, 237f κατέδουσι βιαίως οἶκον Ὀδυσσῆος; Alcaeus, Fgm. 43, 7 D.2; Mnesimachus Com. [IV B.C.], Fgm. 8 πόλιν; Jos., Bell. 4, 242) Mk 12:40; Lk 20:47 (Mt 23:13 v.l.).
    ⓓ to engage in spiteful partisan strife: betw. δάκνω and ἀναλίσκω (q.v.), someth. like tear to pieces Gal 5:15 (cp. Philo, Leg. All. 3, 230 the fig. triad κατεσθίει, βιβρώσκει, καταπίνει).
    ⓔ to exploit, abs. εἴ τις κ. if anyone devours (you) (i.e. exploits, robs; cp. Ps 13:4; Is 9:12) 2 Cor 11:20.—DELG s.v. ἔδω. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κατεσθίω

  • 86 κατέσθω

    κατεσθίω/κατέσθω (Mk 12:40; PGM 5, 279 κατέσθεται; En 103:15; 104:3. S. on ἐσθίω, also B-D-F §101 and Mlt-H. 238 under ἐσθίω) 2 aor. κατέφαγον; fut. καταφάγομαι (J 2:17, s. B-D-F §74, 2; W-S. §13, 6 and 17; Mlt-H. 198. S. also PIand 26, 23 [98 A.D.]; LXX) and κατέδομαι (1 Cl 8:4; LXX) (Hom. et al.; pap, LXX, TestSol, TestAbr, En, Test12Patr, JosAs, Philo; Jos., C. Ap. 1, 261; Just., D. 57, 2; Tat. 10, 2).
    ① to eat up ravenously, eat up, consume, devour, swallow lit. τὶ someth. (PFlor 150, 6 ἀπὸ τῶν μυῶν κατεσθιόμενα) of birds (SibOr 5, 471) Mt 13:4; Mk 4:4; Lk 8:5 (τὰ πετεινὰ τ. οὐρανοῦ κ. as 3 Km 12:24m; 16:4). σάρκας (cp. Da 7:5) B 10:4. Of animals that are to devour Ignatius IRo 5:2 (cp. Babrius 103, 10 [lion] L-P. [cp. Aesop, Fab. 142 P.]; Gen 37:20, 33; SibOr 5, 470). Of the apocalyptic dragon τὸ τέκνον αὐτῆς devour her child Rv 12:4. A book 10:9f (cp. Ezk 3:1 and BOlsson, ZNW 32, ’33, 90f.—Artem. [of Ephesus] 2, 45 p. 149, 6 speaks of ἐσθίειν βιβλία, experienced in a dream, which is interpreted to mean a quick death). The moth that eats clothing, as a type σὴς καταφάγεται ὑμᾶς B 6:2 (Is 50:9).
    ② The extension of mng. 1 leads to a multifaceted imagery: devour as if by eating
    ⓐ to destroy utterly, destroy (Heraclitus, Ep. 7, 10 τὰ ζῶντα κατεσθίετε. Pass. Diog. L. 6, 5 ‘the jealous ones by their own vileness’) of fire: consume τινά someone (cp. Num 26:10; Job 20:26; Ps 77:63; TestAbr A 10 p. 88, 13 [Stone p. 24] al.; JosAs 25:7) Rv 11:5; 20:9. Of the sword (Jer 2:30; 2 Km 18:8) ὑμᾶς κατέδεται 1 Cl 8:4 (Is 1:20). Of zeal consume (TestSim 4:9; cp. Jos., Ant. 7, 163) J 2:17 (Ps 68:10).
    ⓑ to waste: τὸν βίον devour property (cp. Od. 3, 315; Hipponax 39 Diehl; Diog. L. 10, 8, τὴν πατρῴαν οὐσίαν, which was divided among the sons; Aesop., Fab. 169 P.=304 H./249 Ch./179 H-H.; POxy 58, 6; 10 [288 A.D.]; Gen 31:15) Lk 15:30.
    ⓒ to rob: τὰς οἰκίας τῶν χηρῶν eat up widows’ houses i.e. appropriate them in an unethical manner (cp. Od. 2, 237f κατέδουσι βιαίως οἶκον Ὀδυσσῆος; Alcaeus, Fgm. 43, 7 D.2; Mnesimachus Com. [IV B.C.], Fgm. 8 πόλιν; Jos., Bell. 4, 242) Mk 12:40; Lk 20:47 (Mt 23:13 v.l.).
    ⓓ to engage in spiteful partisan strife: betw. δάκνω and ἀναλίσκω (q.v.), someth. like tear to pieces Gal 5:15 (cp. Philo, Leg. All. 3, 230 the fig. triad κατεσθίει, βιβρώσκει, καταπίνει).
    ⓔ to exploit, abs. εἴ τις κ. if anyone devours (you) (i.e. exploits, robs; cp. Ps 13:4; Is 9:12) 2 Cor 11:20.—DELG s.v. ἔδω. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κατέσθω

  • 87 πάθημα

    πάθημα, ατος, τό (πάσχω; Soph., Hdt. et al.; Philo, Joseph.; Just., A II, 2, 16 [v.l.]; Ath. 28, 4)
    ① that which is suffered or endured, suffering, misfortune, in our lit. almost always in pl. (Orig., C. Cels. 8, 599, 10. The pl. is also predom. in non-biblical wr.: Plut., Mor. 360d; Appian, Bell. Civ. 2, 64 §269; 4, 1 §2; Jos., Ant. 2, 299) τὰ π. τοῦ νῦν καιροῦ what we suffer at the present time Ro 8:18.—2 Cor 1:6f (on παθ. … πάσχειν cp. Lamellae Aur. Orphicae ed. AOlivieri 1915 p. 16, 4 [IV/III B.C.]). τὰ παθήματα ὑπὲρ ὑμῶν the sufferings (that I, Paul, am enduring) for you (the Colossians) Col 1:24 (JSchneider [s. below] 54–61; JSchmid, BZ 21, ’33, 330–44; GKittel, ZST 18, ’41, 186–91; SHanson, The Unity of the Church, ’46, 119f). W. διωγμοί 2 Ti 3:11. ἄθλησις παθημάτων a struggle w. suffering Hb 10:32. Of the sufferings of persecuted Christians gener. 1 Pt 5:9; ISm 5:1.—Of the sufferings of Christ Hb 2:10. They are ever before the eyes of Christians 1 Cl 2:1. τὰ παθήματα τοῦ Χριστοῦ Christ’s sufferings 2 Cor 1:5; 1 Pt 4:13; 5:1 (θεοῦ P72). παθήματα αὐτοῦ (=τοῦ Χρ.) Phil 3:10. τὰ εἰς Χριστὸν παθήματα the sufferings of Christ 1 Pt 1:11 (s. εἰς 4cβ; CScott, Exp. 6th ser., 12, 1905, 234–40). Suffering Christians stand in close relation to the suffering Christ. They suffer as Christ did, or for Christ’s sake, or in mystic unity w. Christ. Cp. ASteubing, Der paul. Begriff ‘Christusleiden’, diss. Heidelb. 1905; TSchmidt, Der Leib Christi 1919, 210ff; RPaulus, Das Christusproblem der Gegenwart 1922, 24f; RLiechtenhan, ZTK 32, 1922, 368–99; OSchmitz, Das Lebensgefühl d. Pls, 1922, 50ff, 105ff; J Schneider, D. Passionsmystik des Pls 1929; ASchweitzer, D. Mystik des Ap. Pls 1930, 141–58 (The Mysticism of Paul the Ap., tr. WMontgomery ’31, 141–59); BAhern, CBQ 22, ’60, 1–32, al.—The sing. (Arrian, Anab. 4, 22, 2=suffering, misfortune; 6, 11, 2; 3 of the wounding of Alexander) only Hb 2:9 of Christ διὰ τὸ πάθημα τοῦ θανάτου (epexegetic gen.) because of the death he suffered.
    ② an inward experience of an affective nature, feeling, interest (like πάθος, but less frequent than the latter. Pla., Phd. 79d [of the state of the soul when engaged in purest inquiry] al.; Aristot. [HBonitz, Index Aristot. 1870, 554]; Plut., Pomp. 622 [8, 6]) in a bad sense (Plut., Mor. 1128e) in our lit. only in Paul and only in the pl. interests, desires τὰ π. τῶν ἁμαρτιῶν (the) sinful desires (not limited to sexual interest) Ro 7:5. W. ἐπιθυμίαι Gal 5:24.—B. 1089f. DELG s.v. πάσχω. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πάθημα

  • 88 ἀπάγω

    ἀπάγω fut. ἀπάξω LXX; 2 aor. ἀπήγαγον. Pass.: fut. ἀπαχθήσομαι LXX; 1 aor. ἀπήχθην Ac 12:19; pf. ptc. ἀπηγμένος; plupf. 3 sg. ἀπῆκτο Gen 40:3 (Hom.+).
    ① to lead or move someone or someth. from a place, lead off, take away, to water Lk 13:15. W. acc. of pers. and indication of goal (Ps 59:11; 3 Km 1:38) με εἰς τὴν Ἀρκαδίαν Hs 9, 1, 4 (Diod S 5, 51, 4 Διόνυσος ἀπήγαγε τὴν Ἀριάδνην εἰς τὸ ὄρος). σὲ ἀ. ἐν τῷ ναῷ Κυρίου GJs 6:1. ποῦ σε ἀπάξω καὶ σκεπάσω σου τὴν ἀσχημοσύνην; where shall I take you to hide your shame? 17:3. Abs. Ac 24:6(7) v.l. (cp. next).
    ② to conduct a pers. from one point to another in a legal process, legal t.t.
    ⓐ bring before πρὸς Καϊάφαν Mt 26:57; πρὸς τὸν ἀρχιερέα Mk 14:53. ἐπὶ βασιλεῖς Lk 21:12. εἰς τὸ συνέδριον Lk 22:66. εἰς τὸ ἱερόν GJs 15:2.—Mt 27:2. Of a witness Ac 23:17.
    ⓑ lead away a prisoner or condemned man (cp. Andoc. 4, 181; Demosth. 23, 80; PPetr II, 10 [2], 7; PLille 7, 12f οὗτος ἀπήγαγέν με εἰς τὸ δεσμοτήριον; OGI 90, 14; Gen 39:22; Philo, De Jos. 154) Mk 14:44; 15:16; AcPl Ha 4, 13. Cp. intr. Rv 13:10 v.l.
    ⓒ lead away to execution (Diod S 13, 102, 3; POxy 33, I 8, al.; Sus 45 Theod.; EpJer 17; En 10:13 εἰς τὸ χάος τοῦ πυρός; Jos., Bell. 6, 155, Ant. 19, 269; Just., A I, 31, 6 al.) ἀ. εἰς τὸ σταυρῶσαι to crucify ( him) Mt 27:31. With no addition (Aesop., Fab. 56 P. [for this Halm 112 and H-H. 56 ὑπάγω]; Esth 1:1o) Lk 23:26; J 19:16 v.l., but s. also P66 Supplement v.l., ’58, 38. Pass. ἐκέλευσεν ἀπαχθῆναι he ordered that they be led away (Polyaenus 5, 2, 16 ἀπαχθῆναι προσέταξεν) to execution Ac 12:19. εἰς ʼΡώμην IEph 21:2.
    ③ intr. to mark an extension along a route. Of a road lead, run (like Lat. ducere) εἴς τι (Vita Aesopi W 4 ἀπάγουσα ὁδὸς εἰς τὴν πόλιν; Stephanus Byzantius [VI A.D.], Ethnica ed. Meineke I p. 287 Εὔτρησις, κώμη … κεῖται παρὰ τ. ὁδὸν τὴν ἐκ Θεσπιῶν εἰς Πλαταιὰς ἀπάγουσαν): εἰς τ. ἀπώλειαν to destruction Mt 7:13 (TestAbr A 11 p. 90, 7 [Stone p. 28]; B 8 p. 113, 2 [Stone p. 74]). εἰς τ. ζωήν vs. 14. Of pers. leave (s. ἄγω 5) ἀπά̣γ̣ει ἀπὸ τῶν ἀδελφῶν AcPl Ha 7, 18.
    ④ to cause to depart from correct behavior, pass. be misled, carried away (Lucian, Catapl. 26 πρὸς ὕβριν) πρὸς τὰ εἴδωλα led astray to idols 1 Cor 12:2. ἡδοναῖς καὶ ἐπιθυμίαις ἀπαγόμενοι carried away by pleasures and desires Dg 9:1 ἀπα̣γ̣ο̣μ̣έ̣ν̣ο̣υ̣ς κ̣α̣[ὶ κα]τ̣ανδραπ̣οδ̣ι̣ζ̣ομένο̣υ̣ς led off and enslaved AcPl Ha 1, 10.—M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀπάγω

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