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פָּלַג(b. h.) to separate, split. Hif. הִפְלִיג 1) to part, go away. Y.Ber.I, 2d bot. ומצאו שה׳ אף הואה׳ (not עוד) and finding that he (the friend that had knocked at the door) had withdrawn, he withdrew likewise.Esp. to go to sea (cmp. פִּילָגוֹס). Erub.IV, 1 הִפְלִיגָה ספינתם בים their ship went out on the open sea. Sabb.19a אין מַפְלִיגִין בספינהוכ׳ you must not start on a sea-voyage less than three days before the Sabbath; Num. R. s. 16, beg. אין מפליגין בספינה בים הגדול (contrad. to פָּרַש along the sea coast). 2) ה׳ ממלאכה (or sub. ממלאכה) to rest from work; to pause. Lev. R. s. 30 לכשיַפְלִיג, v. לָקַש. Tosef.Ber.IV, 21 הִפְלִיגוּ צריכיןוכ׳ (not צריך) when the laborers take a recess, they must say the benediction for what they have been eating while at work. Y.Yoma III, 40b bot. להפליג, v. הֶפְלֵג. 3) to divert, put off; to discard. Bab. ib. 66b לא מפני שהִפְלִיגָן בדבריםוכ׳ (he made an evasive reply) not because he desired to divert their minds with words (counterquestions), but because he never said anything that he had not heard from his teacher; Tosef.Yeb.III, 4; Succ.27b. Y.Ab. Zar. II, 40c bot. אם שאלו … יַפְלִיגֶינּוּ כשם שה׳וכ׳ if he asks him whither he is going, let him put him off (state a distant destination), as did Jacob to Esau; Tosef. ib. III, 4 מַפְלִיגוֹ. Tosef.Gitt.VII (V), 8 כל תנאי אפשר … לא נתכוון זה אלא להַפְלִיגָהּ whenever an impossibility is made the condition of a letter of divorce, he (the husband) has had only the intention to divert her mind; Y.B. Mets.VII, end, 11c (corr. acc.). Y.Ber.IX, end, 14d כיון שה׳ דעתו ממנה when he turns his attentions from her (makes her feel that he does not intend to marry her). Gen. R. s. 17 ראה … והִפְלִיגָהּ ממנו when he saw her full mucus and blood, he kept her away from him; a. fr. 4) to reject, disregard, discard. Pesik. R. s. 31 היתה פושעת … ומַפְלֶגֶת את גזירותיו she was careless about his honor and disregarded his decrees, Ib. s. 3 (read:) כל זמן … הוא מַפְלִיגוכ׳ as long as his teacher is alive, he (the pupil) is careless, (saying) whenever it be needed, here is my teacher Ab. IV, 3 אל תהי מפליג לכל דבר discard nothing (saying, this will never happen). Gen. R. s. 8 ה׳ דרכן של רשעיםוכ׳ he removed the way of the wicked out of his sight (disregarded the evil doings of the future man); Midr. Till. to Ps. 1 ed. Bub. (oth. ed. פִּילֵּג Pi.); a. e. 5) to decline from the road. Gen. R. s. 48 אם אני רואה אותן שהִפְלִיגוּ את דרכםוכ׳ when I see that they wend their way hither ; וכיון שדאה אותם שהפליגו and when he saw that they were declining; Yalk. ib. 82.Trnsf. to be mistaken. Bekh.43b bot. הִיפְלַגְתָּ thou art mistaken (Rashi: thou hast gone too far, v. infra); Sifra Emor, ch. II, Par. 3 הִפְלַגְתָּה.Kob. B. to XI, 9 אל תַּפְלִיג עצמך בדברי תורה do not go thy own way in the interpretation of the Law (cling to tradition). 6) ה׳ עצמו ( to withdraw ones self, to be reserved, speak in indefinite and general terms, opp. פרסם עצמו to reveal ones self, speak in definite terms. Midr. Sam. ch. XIV (ref. to 1 Sam. 9:15, sq.) לשעבר לא אלא עד שלא הגיע הקץהקב״ה מפליג עצמו … מפרסם עצמו did the Lord never before reveal anything to Samuel? But before the proper time has come, the Lord speaks reservedly, when the time has come, he reveals himself clearly (‘to-morrow)7) to differ. Yalk. Jer. 320 מי שמפליג על דבריו של אל who opposes the words of God. Y.Pes.V, 32c bot. ומה מַפְלִיגִין and wherein do they differ?; a. e.8) to go too far. Y.Nidd.I, beg.48d, v. פָּרַז. Bekh.43b bot.; Sifra Emor l. c., v. supra.Part. pass. מוּפְלָג a) removed; far. Sifra Mtsorʿa, Zab., Par. 5, ch. VIII מ׳ מנידתה some time after her menstruation, opp. סמוך; Nidd.73a מ׳ לנדתה. Gen. R. s. 44, v. אחַר; a. e.b) distinguished, special expert. Tosef.Ḥag.II, 9, v. מוּפְלָא.Erub.63a דמופלג, v. next w. Pi. פִּלֵּג to remove, disregard. Midr. Till. to Ps. 1, v. supra. Hithpa. הִתְפַּלֵּג to be divided, go apart. Gen. R. s. 15 וכל מימי בראשית מִתְפַּלְּגִין מתחתיו and all the waters of creation started from under it; Midr. Till. to Ps. 1; Y.Ber.I, 2c bot., v. פִּילּוּג.

פָּלַג(b. h.) to separate, split. Hif. הִפְלִיג 1) to part, go away. Y.Ber.I, 2d bot. ומצאו שה׳ אף הואה׳ (not עוד) and finding that he (the friend that had knocked at the door) had withdrawn, he withdrew likewise.Esp. to go to sea (cmp. פִּילָגוֹס). Erub.IV, 1 הִפְלִיגָה ספינתם בים their ship went out on the open sea. Sabb.19a אין מַפְלִיגִין בספינהוכ׳ you must not start on a sea-voyage less than three days before the Sabbath; Num. R. s. 16, beg. אין מפליגין בספינה בים הגדול (contrad. to פָּרַש along the sea coast). 2) ה׳ ממלאכה (or sub. ממלאכה) to rest from work; to pause. Lev. R. s. 30 לכשיַפְלִיג, v. לָקַש. Tosef.Ber.IV, 21 הִפְלִיגוּ צריכיןוכ׳ (not צריך) when the laborers take a recess, they must say the benediction for what they have been eating while at work. Y.Yoma III, 40b bot. להפליג, v. הֶפְלֵג. 3) to divert, put off; to discard. Bab. ib. 66b לא מפני שהִפְלִיגָן בדבריםוכ׳ (he made an evasive reply) not because he desired to divert their minds with words (counterquestions), but because he never said anything that he had not heard from his teacher; Tosef.Yeb.III, 4; Succ.27b. Y.Ab. Zar. II, 40c bot. אם שאלו … יַפְלִיגֶינּוּ כשם שה׳וכ׳ if he asks him whither he is going, let him put him off (state a distant destination), as did Jacob to Esau; Tosef. ib. III, 4 מַפְלִיגוֹ. Tosef.Gitt.VII (V), 8 כל תנאי אפשר … לא נתכוון זה אלא להַפְלִיגָהּ whenever an impossibility is made the condition of a letter of divorce, he (the husband) has had only the intention to divert her mind; Y.B. Mets.VII, end, 11c (corr. acc.). Y.Ber.IX, end, 14d כיון שה׳ דעתו ממנה when he turns his attentions from her (makes her feel that he does not intend to marry her). Gen. R. s. 17 ראה … והִפְלִיגָהּ ממנו when he saw her full mucus and blood, he kept her away from him; a. fr. 4) to reject, disregard, discard. Pesik. R. s. 31 היתה פושעת … ומַפְלֶגֶת את גזירותיו she was careless about his honor and disregarded his decrees, Ib. s. 3 (read:) כל זמן … הוא מַפְלִיגוכ׳ as long as his teacher is alive, he (the pupil) is careless, (saying) whenever it be needed, here is my teacher Ab. IV, 3 אל תהי מפליג לכל דבר discard nothing (saying, this will never happen). Gen. R. s. 8 ה׳ דרכן של רשעיםוכ׳ he removed the way of the wicked out of his sight (disregarded the evil doings of the future man); Midr. Till. to Ps. 1 ed. Bub. (oth. ed. פִּילֵּג Pi.); a. e. 5) to decline from the road. Gen. R. s. 48 אם אני רואה אותן שהִפְלִיגוּ את דרכםוכ׳ when I see that they wend their way hither ; וכיון שדאה אותם שהפליגו and when he saw that they were declining; Yalk. ib. 82.Trnsf. to be mistaken. Bekh.43b bot. הִיפְלַגְתָּ thou art mistaken (Rashi: thou hast gone too far, v. infra); Sifra Emor, ch. II, Par. 3 הִפְלַגְתָּה.Kob. B. to XI, 9 אל תַּפְלִיג עצמך בדברי תורה do not go thy own way in the interpretation of the Law (cling to tradition). 6) ה׳ עצמו ( to withdraw ones self, to be reserved, speak in indefinite and general terms, opp. פרסם עצמו to reveal ones self, speak in definite terms. Midr. Sam. ch. XIV (ref. to 1 Sam. 9:15, sq.) לשעבר לא אלא עד שלא הגיע הקץהקב״ה מפליג עצמו … מפרסם עצמו did the Lord never before reveal anything to Samuel? But before the proper time has come, the Lord speaks reservedly, when the time has come, he reveals himself clearly (‘to-morrow)7) to differ. Yalk. Jer. 320 מי שמפליג על דבריו של אל who opposes the words of God. Y.Pes.V, 32c bot. ומה מַפְלִיגִין and wherein do they differ?; a. e.8) to go too far. Y.Nidd.I, beg.48d, v. פָּרַז. Bekh.43b bot.; Sifra Emor l. c., v. supra.Part. pass. מוּפְלָג a) removed; far. Sifra Mtsorʿa, Zab., Par. 5, ch. VIII מ׳ מנידתה some time after her menstruation, opp. סמוך; Nidd.73a מ׳ לנדתה. Gen. R. s. 44, v. אחַר; a. e.b) distinguished, special expert. Tosef.Ḥag.II, 9, v. מוּפְלָא.Erub.63a דמופלג, v. next w. Pi. פִּלֵּג to remove, disregard. Midr. Till. to Ps. 1, v. supra. Hithpa. הִתְפַּלֵּג to be divided, go apart. Gen. R. s. 15 וכל מימי בראשית מִתְפַּלְּגִין מתחתיו and all the waters of creation started from under it; Midr. Till. to Ps. 1; Y.Ber.I, 2c bot., v. פִּילּוּג.

שָׁדַל(Shaf. of דלל; cmp. דֶּלֶת) to swing, be wide open (v. Fr. Del. Proleg., p. 10 1). Pi. שִׁדֵּל (cmp. פָּתָה) to persuade, speak suasively. Kidd.30b sq. גלוי … מפני שמְשַׁדַּלְתּוֹ בדבריםוכ׳ it was revealed and known before Him … that a child honors his mother more than his father, because she sways him by persuasive words, therefore did he place the honor of the father before (Ex. 20:12); Mekh. Yithro, s. 8; Yalk. Ex. 297. Yoma 35b בכל יום … משדלתו בדברים every day did Potiphars wife try to win (entice) him with words; a. e. Hithpa. הִשְׁתַּדֵּל 1) to be persuaded, enticed. Koh. R. to I, 16 הלב מִשְׁתַּדֵּלוכ׳ the heart is enticed, as it is said (Gen. 34:3), and he spoke 2) to make ones self pleasant, to insinuate ones self; to be on good terms. Pes.112a; 113a הוי משתדל עםוכ׳ try to be on good terms with him on whom the hour smiles. 3) ( to swing ones self up, to make an effort, strive. Tosef.Kidd.V, 15 לעולם יִשְׁתַּדֵּל אדם ללמד את בנווכ׳ (not לומד) under all circumstances a man must strive to have his son taught a trade which is ; Kidd.IV, 10 (1 1) Y. ed. (Mish. a. Babli only ילמד); Y. ib. IV, end, 66d. Ab. II, 5 במקום … הִשְׁחַּדֵּל להיות איש (Ar. השתדר) where there are no men, strive thou to be a man. Ib. 4:18 אל תִּשְׁתַּדֵּלוכ׳ (Ar. תשתדר), v. קַלְקָלָה; a. e.

שָׁדַל(Shaf. of דלל; cmp. דֶּלֶת) to swing, be wide open (v. Fr. Del. Proleg., p. 10 1). Pi. שִׁדֵּל (cmp. פָּתָה) to persuade, speak suasively. Kidd.30b sq. גלוי … מפני שמְשַׁדַּלְתּוֹ בדבריםוכ׳ it was revealed and known before Him … that a child honors his mother more than his father, because she sways him by persuasive words, therefore did he place the honor of the father before (Ex. 20:12); Mekh. Yithro, s. 8; Yalk. Ex. 297. Yoma 35b בכל יום … משדלתו בדברים every day did Potiphars wife try to win (entice) him with words; a. e. Hithpa. הִשְׁתַּדֵּל 1) to be persuaded, enticed. Koh. R. to I, 16 הלב מִשְׁתַּדֵּלוכ׳ the heart is enticed, as it is said (Gen. 34:3), and he spoke 2) to make ones self pleasant, to insinuate ones self; to be on good terms. Pes.112a; 113a הוי משתדל עםוכ׳ try to be on good terms with him on whom the hour smiles. 3) ( to swing ones self up, to make an effort, strive. Tosef.Kidd.V, 15 לעולם יִשְׁתַּדֵּל אדם ללמד את בנווכ׳ (not לומד) under all circumstances a man must strive to have his son taught a trade which is ; Kidd.IV, 10 (1 1) Y. ed. (Mish. a. Babli only ילמד); Y. ib. IV, end, 66d. Ab. II, 5 במקום … הִשְׁחַּדֵּל להיות איש (Ar. השתדר) where there are no men, strive thou to be a man. Ib. 4:18 אל תִּשְׁתַּדֵּלוכ׳ (Ar. תשתדר), v. קַלְקָלָה; a. e.