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1 אטב״ח Atbaḥ, a formula of combination or interchange of two letters the numerical sum of which is either ten (e. g. א״ט = 1 + 9; ב״ח = 2 + 8) or one hundred (e. g. י״צ = 10 + 90; כ״פ = 20 + 80 = 100), whereby ה and נ, remain isolated or substitute each other. Ex. R. s. 15 (allusion to ה̇ןֹ Num. 23:9
אִטָּאm. ( אטט, cmp. חטט = b. h. אֵת, pl. אִתִּים), pl. אִטִּין plough-shares. Y.Sabb.VI, 8b bot. (expl. לאִתִּים (Is. 2:4) לאִ׳ (Ar. by cler. err. אבויין).Jewish literature > אטב״ח Atbaḥ, a formula of combination or interchange of two letters the numerical sum of which is either ten (e. g. א״ט = 1 + 9; ב״ח = 2 + 8) or one hundred (e. g. י״צ = 10 + 90; כ״פ = 20 + 80 = 100), whereby ה and נ, remain isolated or substitute each other. Ex. R. s. 15 (allusion to ה̇ןֹ Num. 23:9
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2 תָּה … f. (קְזַז) calculation. Y.Shebi.I, 33b bot. אף הדא מ׳וכ׳ this calculation has also been adopted (v. מַפְשוּטִיתָא): that ten young plants within an area of a Beth-Sah are equal to three old trees as regards the Sabbatical year laws; Y.Succ.IV, beg.54b; Y.Ab. Zar. IV, 43d top.
מִקָּחm. (b. h.; לָקַח) 1) taking. Ab. IV, 22 מִקַּח שוחד bribe-taking. Pes.IX, 5 מִקְּחוֹ מבעשור it must be selected (designated) on the tenth day of the month (Ex. 12:3). 2) (traditional pronunc.) מֶקַח buying, purchase, bargain. Ib. 112b אל תעמוד על המ׳וכ׳ do not stand bargaining when you have no money. B. Mets.IV, 3 שתות למ׳ if the overcharge amounts to one sixth of the price paid. Ib. 50a תן לי מִקְחִי give me back my goods. Ib.b ביטול מ׳ annulment of the bargain. Ib. 51a לוקח מקחו בידו the purchaser has his purchase in his possession (and can show it to his friends to have it valued); a. v. fr.אבן המ׳ auction-stone for slaves. Sifra Bhar ch. VII, Par. 6 (Yalk. Lev. 667 הלקח), v. סִימְטָא I.מ׳ וממכר, v. מִמְכָּר.Jewish literature > תָּה … f. (קְזַז) calculation. Y.Shebi.I, 33b bot. אף הדא מ׳וכ׳ this calculation has also been adopted (v. מַפְשוּטִיתָא): that ten young plants within an area of a Beth-Sah are equal to three old trees as regards the Sabbatical year laws; Y.Succ.IV, beg.54b; Y.Ab. Zar. IV, 43d top.
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3 בין כסה לעשור
ten penitential days, between the Jewish New Year and the Day of Atonement -
4 בכלע
ten penitential days (in Judaism) -
5 הפסקת-עשר
ten o'clock school break -
6 עשר דקות
ten minutes -
7 עשרה קבין של
ten measures of -
8 עשרת ימי תשובה
ten penitential days {between New Year and the Day of Atonement} -
9 עשרת מונים
ten times as much; much more -
10 רבבה
ten thousand -
11 רבבת צופים
ten thousand spectators -
12 פחת
פָּחַת 1) to hollow out, dig. Bets.IV, 4 (32a) אין פּוֹחֲתִין את הנר (Mish. פיתתין, corr. acc.) you must not hollow out a lump of clay to make it a candlestick (on the Holy Day). Ib. 3 פּיֹחֵת לכתחלה he may start to dig out (take out closely packed fruit), v. infra. Mikv. IV, 5 פְּחָתוּהָ they hollowed it out (widened the aperture in the rock through which the water came forth); Y.Yeb.I, end, 3b (Bab. ib. 15a הרחיבוה). Mikv. l. c. עד שיִפְחוֹת רובה (ed. Dehr. a. Mish. ed. ער שיִפְחֲתוּ) until the larger portion of the aperture is chiselled out; Y. Yeb. l. c. שיפחות את רובה; Bab. ib. l. c. שתִּיפָּחֵת ברובה; a. e. 2) to diminish, lessen, decrease, opp. הוסיף. Mekh. Yithro, Baḥod., s. 2 שלא תִפְחוֹת ולא תוסיף from which you must not diminish, and to which you must not add. Sabb.21b פּוֹחֵת והולך one kindles one light less every night. Meg.IV, 1, sq. אין פּוֹחֲתִיןוכ׳ we call up no less (than the number named) nor more. Y.Yeb.IV, 6a bot. חמרתה (ה) פּוֹחֶתֶת אינה פוחתתוכ׳ a sheass, if short (whose period of pregnance is the shortest possible) gives birth not earlier than a lunar year from conception, if long, not later than a solar year; Y.Nidd.I, 49b top. Pes.X, 1 ולא יִפְחֲתוּ לו מארבעוכ׳ and they must give him (the poor man) no less than four cupfuls of wine. B. Kam.85b שבת הפּוֹחֲתַתּוֹ בדמים (not הפח׳) if the idleness enforced by being wounded has also the effect of lessening his value (if he were to be sold as a slave). Shek. V, 4 אם פָּחֲתוּ פחתו לו Y. ed. (differ. in Mishn. ed.) if money is missing, the loss is his. Tanḥ. Reh 10 פ׳ הוא עשרה ופָחֲתָה היאוכ׳ he gave ten measures less as tithe, and it (the field) yielded one hundred less; Yalk. Deut. 892; a. v. fr.Tanḥ. l. c. מי פחת, v. next w.V. פָּחוּת. Pi. פִּיחֵת same, 1) to diminish, lessen. Ter. IV, 4 פי׳ עשרהוכ׳ (Y. ed. פחת) if he set aside as Trumah ten fractions less (than 1/50, i. e. 1/60), or ten fractions more (i. e. 1/40), Maim.; (R. S. if he reduced the divisor by ten (i. e. set aside 1/40), or increased the divisor by ten (i. e. set aside 1/60); Y. ib. 42d bot. הפּוֹחֵת אחד מעשרה. 2) to be diminished, lose. Lev. R. s. 2 כלום פי׳ כבודיוכ׳ has my glory or my majesty lost anything ? Nif. נִפְחַת 1) to be hollowed out, broken through. Yeb.15a שתִּיפָּחֵת, v. supra. Ḥull.45a נִפְחֲתָה כדלת if a piece of the windpipe is broken through in the shape of a door (split on three sides and attached by the fourth side). Bets.IV, 3 בית … ונ׳ a room which was packed with fruits and closed up (with bricks), and which was burst open (the bricks giving way to the pressure), v. supra. 2) to be reduced in size, numbers ; to be lowered. Succ.18a ביתשנ׳ a building which has been reduced (the walls of which have given way partly). Sot.5a bot. כל אדם … לבסוף נ׳ every man in whom there is haughtiness, will finally be lowered; a. e. Hif. הִפְחִית 1) to lessen, wear out, damage. Y.B. Mets.II, 8d top כלי נחשת … מפני שמַפְחִיתָן if one found copper vessels (keeping them until the owner be found), he may use them for hot water, but not over fire, because he wears them out; (Bab. ib. 30a שמשחיקן); a. e. 2) (denom. of פָּחוּת) to become less, be damaged. Succ.18b ה׳ דופן אמצעי if the middle wall (of a Succah) became reduced (fell in, v. supra); a. e. -
13 פָּחַת
פָּחַת 1) to hollow out, dig. Bets.IV, 4 (32a) אין פּוֹחֲתִין את הנר (Mish. פיתתין, corr. acc.) you must not hollow out a lump of clay to make it a candlestick (on the Holy Day). Ib. 3 פּיֹחֵת לכתחלה he may start to dig out (take out closely packed fruit), v. infra. Mikv. IV, 5 פְּחָתוּהָ they hollowed it out (widened the aperture in the rock through which the water came forth); Y.Yeb.I, end, 3b (Bab. ib. 15a הרחיבוה). Mikv. l. c. עד שיִפְחוֹת רובה (ed. Dehr. a. Mish. ed. ער שיִפְחֲתוּ) until the larger portion of the aperture is chiselled out; Y. Yeb. l. c. שיפחות את רובה; Bab. ib. l. c. שתִּיפָּחֵת ברובה; a. e. 2) to diminish, lessen, decrease, opp. הוסיף. Mekh. Yithro, Baḥod., s. 2 שלא תִפְחוֹת ולא תוסיף from which you must not diminish, and to which you must not add. Sabb.21b פּוֹחֵת והולך one kindles one light less every night. Meg.IV, 1, sq. אין פּוֹחֲתִיןוכ׳ we call up no less (than the number named) nor more. Y.Yeb.IV, 6a bot. חמרתה (ה) פּוֹחֶתֶת אינה פוחתתוכ׳ a sheass, if short (whose period of pregnance is the shortest possible) gives birth not earlier than a lunar year from conception, if long, not later than a solar year; Y.Nidd.I, 49b top. Pes.X, 1 ולא יִפְחֲתוּ לו מארבעוכ׳ and they must give him (the poor man) no less than four cupfuls of wine. B. Kam.85b שבת הפּוֹחֲתַתּוֹ בדמים (not הפח׳) if the idleness enforced by being wounded has also the effect of lessening his value (if he were to be sold as a slave). Shek. V, 4 אם פָּחֲתוּ פחתו לו Y. ed. (differ. in Mishn. ed.) if money is missing, the loss is his. Tanḥ. Reh 10 פ׳ הוא עשרה ופָחֲתָה היאוכ׳ he gave ten measures less as tithe, and it (the field) yielded one hundred less; Yalk. Deut. 892; a. v. fr.Tanḥ. l. c. מי פחת, v. next w.V. פָּחוּת. Pi. פִּיחֵת same, 1) to diminish, lessen. Ter. IV, 4 פי׳ עשרהוכ׳ (Y. ed. פחת) if he set aside as Trumah ten fractions less (than 1/50, i. e. 1/60), or ten fractions more (i. e. 1/40), Maim.; (R. S. if he reduced the divisor by ten (i. e. set aside 1/40), or increased the divisor by ten (i. e. set aside 1/60); Y. ib. 42d bot. הפּוֹחֵת אחד מעשרה. 2) to be diminished, lose. Lev. R. s. 2 כלום פי׳ כבודיוכ׳ has my glory or my majesty lost anything ? Nif. נִפְחַת 1) to be hollowed out, broken through. Yeb.15a שתִּיפָּחֵת, v. supra. Ḥull.45a נִפְחֲתָה כדלת if a piece of the windpipe is broken through in the shape of a door (split on three sides and attached by the fourth side). Bets.IV, 3 בית … ונ׳ a room which was packed with fruits and closed up (with bricks), and which was burst open (the bricks giving way to the pressure), v. supra. 2) to be reduced in size, numbers ; to be lowered. Succ.18a ביתשנ׳ a building which has been reduced (the walls of which have given way partly). Sot.5a bot. כל אדם … לבסוף נ׳ every man in whom there is haughtiness, will finally be lowered; a. e. Hif. הִפְחִית 1) to lessen, wear out, damage. Y.B. Mets.II, 8d top כלי נחשת … מפני שמַפְחִיתָן if one found copper vessels (keeping them until the owner be found), he may use them for hot water, but not over fire, because he wears them out; (Bab. ib. 30a שמשחיקן); a. e. 2) (denom. of פָּחוּת) to become less, be damaged. Succ.18b ה׳ דופן אמצעי if the middle wall (of a Succah) became reduced (fell in, v. supra); a. e. -
14 עשרת
עֲשֶׂרֶתf. constr. (b. h.; עֶשֶׂר) group of ten. Sabb.86b ע׳ הדברות the ten words (commandments); a. fr.Pl. עֲשָׂרוֹת, עֲשָׂרִיּוֹת. Snh.18a שרי ע׳ ששת רבוא the number of the chiefs of ten (Ex. 18:21) was sixty thousand; Mekh. Yithro, ʿĂmal., s. 2; Tanḥ. Mishp. 6. Tanḥ. Emor 24 (Chald. dict.) זיל כנוש עֲשָׂרִיּוֹתֶיךָ go and gather thy divisions of ten. -
15 עֲשֶׂרֶת
עֲשֶׂרֶתf. constr. (b. h.; עֶשֶׂר) group of ten. Sabb.86b ע׳ הדברות the ten words (commandments); a. fr.Pl. עֲשָׂרוֹת, עֲשָׂרִיּוֹת. Snh.18a שרי ע׳ ששת רבוא the number of the chiefs of ten (Ex. 18:21) was sixty thousand; Mekh. Yithro, ʿĂmal., s. 2; Tanḥ. Mishp. 6. Tanḥ. Emor 24 (Chald. dict.) זיל כנוש עֲשָׂרִיּוֹתֶיךָ go and gather thy divisions of ten. -
16 עשר
עֶשֶׂרf., עֲשָׂרָה m. (b. h.) ten. Ab. V, 1, v. מַאֲמָר. Ex. R. s. 15, a. fr. עשר מכות (not עשרה) the ten Egyptian plagues. Ib. ע׳ אנשים ten men; a. v. fr.In compounds עָשָׂר, עֶשְׂרֵה, as אַחַד ע׳ eleven, שְׁנֵים ע׳ twelve R. Hash. I, 1 בחמשה ע׳ בו on the fifteenth day of it (the month of Shebat). Pes.I, 1 אור לארבעה ע׳, v. אוֹר II; a. v. fr.Pl. עֶשְׂרִים twenty. B. Bath. 107a ואחד אומר בע׳ and one of the experts says, it is worth twenty (Selaim). Ab. V, 21 בן ע׳ לרריף at the age of twenty years it is time to hunt (for a living); a. v. fr. -
17 עֶשֶׂר
עֶשֶׂרf., עֲשָׂרָה m. (b. h.) ten. Ab. V, 1, v. מַאֲמָר. Ex. R. s. 15, a. fr. עשר מכות (not עשרה) the ten Egyptian plagues. Ib. ע׳ אנשים ten men; a. v. fr.In compounds עָשָׂר, עֶשְׂרֵה, as אַחַד ע׳ eleven, שְׁנֵים ע׳ twelve R. Hash. I, 1 בחמשה ע׳ בו on the fifteenth day of it (the month of Shebat). Pes.I, 1 אור לארבעה ע׳, v. אוֹר II; a. v. fr.Pl. עֶשְׂרִים twenty. B. Bath. 107a ואחד אומר בע׳ and one of the experts says, it is worth twenty (Selaim). Ab. V, 21 בן ע׳ לרריף at the age of twenty years it is time to hunt (for a living); a. v. fr. -
18 עשרת
n. a group of ten————————n. ten (masc.) -
19 דיבורא
דִּיבּוּרָא, דִּבּוּ׳, דִּבֵּירָא, דְּבִירָאch. sam(דיבור, דבור the Word, the Dibbur) esp. revelation. Targ. Ez. 1:24; 25 ed. Lag. דבי׳ (oth. דבו׳, some ed. די בירא, read דִּיבֵּירָא). Targ. Y. Num. 7:89; a. fr.R. Hash. 6a אימא ד׳ לא כלום הוא I might have thought a mere word (without action) was of no effect. Ib. לא קיימיה לדִיבּוּרֵיה he did not substantiate his word (by an action). Ned.41a ד׳ קשיוכ׳ talking is injurious to the eyes; a. fr.Pl. דִּיבּוּרַיָּא, דְּבִירַיָּא, דִּיבֵּירַיָּא, דִּבּ׳, esp. the Ten Commandments. Targ. Y. Ex. 20:1 (II דִּיבְרַיָּא); a. fr.Y.Meg.IV, 75b bot. קטע בריבי׳וכ׳ cut the Ten Commandments apart, so that our children may be able to study them. -
20 דבו׳
דִּיבּוּרָא, דִּבּוּ׳, דִּבֵּירָא, דְּבִירָאch. sam(דיבור, דבור the Word, the Dibbur) esp. revelation. Targ. Ez. 1:24; 25 ed. Lag. דבי׳ (oth. דבו׳, some ed. די בירא, read דִּיבֵּירָא). Targ. Y. Num. 7:89; a. fr.R. Hash. 6a אימא ד׳ לא כלום הוא I might have thought a mere word (without action) was of no effect. Ib. לא קיימיה לדִיבּוּרֵיה he did not substantiate his word (by an action). Ned.41a ד׳ קשיוכ׳ talking is injurious to the eyes; a. fr.Pl. דִּיבּוּרַיָּא, דְּבִירַיָּא, דִּיבֵּירַיָּא, דִּבּ׳, esp. the Ten Commandments. Targ. Y. Ex. 20:1 (II דִּיבְרַיָּא); a. fr.Y.Meg.IV, 75b bot. קטע בריבי׳וכ׳ cut the Ten Commandments apart, so that our children may be able to study them.
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