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1 mu'tamid
dependent ['amada] -
2 תמיד
תָּמִידm. (b. h.; contr. of תעמיד; עָמַד) constant, daily practice; esp. (sub. קרבן) the daily burnt-offering (Num. 28:3). Pes. V, 1 ת׳ נשחטוכ׳ the afternoon tamid is (ordinarily) slaughtered at eight and a half hours of the day. Taan.IV, 6 בשבעה … ובטל הת׳ on the seventeenth of Tammuz … the daily offerings ceased (when Jerusalem was besieged); a. v. fr.Pl. תְּמִידִים, תְּמִידִין. Ber.10b (ref. to 2 Kings 4:9 תמיד) המארח … הקריב ת׳ if one entertains a scholar in his house, the Scripture accounts it to him as if he offered daily sacrifices. Y.Pes.VI, beg.33a מאן דאמר מאה ת׳וכ׳ he who says, a hundred regular sacrifices supersede the Sabbath during one year, refers to the daily burnt-offerings; he who says two hundred, refers to the daily burnt-offerings and the Musaf sacrifices of the Sabbaths ; a. fr. Tamid, name of a treatise, of the Order of Ḳodashim, of the Mishnah, Tosefta, and Talṃud Babli. -
3 תָּמִיד
תָּמִידm. (b. h.; contr. of תעמיד; עָמַד) constant, daily practice; esp. (sub. קרבן) the daily burnt-offering (Num. 28:3). Pes. V, 1 ת׳ נשחטוכ׳ the afternoon tamid is (ordinarily) slaughtered at eight and a half hours of the day. Taan.IV, 6 בשבעה … ובטל הת׳ on the seventeenth of Tammuz … the daily offerings ceased (when Jerusalem was besieged); a. v. fr.Pl. תְּמִידִים, תְּמִידִין. Ber.10b (ref. to 2 Kings 4:9 תמיד) המארח … הקריב ת׳ if one entertains a scholar in his house, the Scripture accounts it to him as if he offered daily sacrifices. Y.Pes.VI, beg.33a מאן דאמר מאה ת׳וכ׳ he who says, a hundred regular sacrifices supersede the Sabbath during one year, refers to the daily burnt-offerings; he who says two hundred, refers to the daily burnt-offerings and the Musaf sacrifices of the Sabbaths ; a. fr. Tamid, name of a treatise, of the Order of Ḳodashim, of the Mishnah, Tosefta, and Talṃud Babli. -
4 Тамид
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5 лампада у Ковчега Завета
Religion: ner tamidУниверсальный русско-английский словарь > лампада у Ковчега Завета
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6 лампада у ковчега завета
Religion: ner tamidУниверсальный русско-английский словарь > лампада у ковчега завета
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7 нер тамид
Religion: eternal light, ner tamid -
8 огонь негасимый
Religion: eternal light, ner tamid -
9 lamp|ka
f 1. dim. (small) lamp- lampka oliwna an oil lamp- lampka sygnalizacyjna/kontrolna an indicator/control light2. (zawartość kieliszka) glass- wypić lampkę wina to drink a glass of wine- □ lampka nagrobna memorial candle- lampka wieczna Relig. (w kościele) altar light, vigil light; (w synagodze) nair tamid, eternal light- lampki choinkowe fairy lights GB, Christmas tree lightsThe New English-Polish, Polish-English Kościuszko foundation dictionary > lamp|ka
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10 нер тамид
иврит(свет, к-рый постоянно горит в синагоге) ner tamid -
11 πρεσβύτερος
πρεσβύτερος, α, ον (Hom.+; comp. of πρέσβυς)① pert. to being relatively advanced in age, older, oldⓐ of an individual person older of two ὁ υἱὸς ὁ πρ. (cp. Aelian, VH 9, 42; TestJob 15:2 τῷ ἀδελφῷ τῷ πρεσβυτέρῳ; JosAs; Just., A II, 6, 1) Lk 15:25; of Manasseh (w. Ephraim) B 13:5. In contrast to the younger generation οἱ πρεσβύτεροι the older ones J 8:9. Opp. οἱ νεανίσκοι Ac 2:17 (Jo 3:1). Opp. νεώτεροι (s. νεός 3aβ) 1 Ti 5:1 (similar advice, containing a contrast betw. πρ. and νεώτ., from ins and lit. in MDibelius, Hdb. ad loc.); 1 Pt 5:5 (though here the πρεσβύτεροι are not only the older people, but at the same time, the ‘elders’; s. 2bβ). The same double mng. is found for πρεσβύτεροι in 1 Cl 1:3 beside νέοι, while in 3:3; 21:6, beside the same word, the concept of being old is the dominant one (as Jos., C. Ap. 2, 206). On the disputed pass. Hv 3, 1, 8 (οἱ νεανίσκοι … οἱ πρεσβύτεροι) cp. MDibelius, Hdb. ad loc.—Fem. πρεσβυτέρα old(er) woman (opp. νεωτέρα, as Gen 19:31) 1 Ti 5:2.—With no ref. to younger persons, w. complete disappearance of the comparative aspect: πρεσβύτερος an old man (Jos., Ant. 13, 226; 292 [as a witness of events in the past, as Ps.-Pla., Virt. 3, 377b; 4, 377c]) Hv 3, 12, 2; cp. 3, 11, 3. The personified church is called λίαν πρεσβυτέρα very old 3, 10, 3; cp. 3, 11, 2. She appears as ἡ πρ. the elderly woman 2, 1, 3; 3, 1, 2; 3, 10, 6; 9 and has τὰς τρίχας πρεσβυτέρας the hair of an old woman 3, 10, 4; 5; 3, 12, 1.ⓑ of a period of time (Petosiris, Fgm. 3 and 4 mention οἱ πρεσβύτεροι and οἱ νεώτεροι. In both instances the context shows that the reference is to astrologers from earlier and more recent times) οἱ πρεσβύτεροι the men of old, our ancestors Hb 11:2. ἡ παράδοσις τῶν πρεσβυτέρων the tradition of the ancients (cp. Iambl., Vi. Pyth. 35, 253 τῶν π. συγγράμματα) Mt 15:2; Mk 7:3, 5 (ELohse, D. Ordination im Spätjudentum u. NT, ’51, 50–56: scholars).② an official (cp. Lat. senator), elder, presbyterⓐ among the Jews (the congregation of a synagogue in Jerusalem used πρεσβύτεροι to denote its officers before 70 A.D.: SEG VIII, 170, 9; cp. Dssm., LO 378–80 [LAE 439–41]).α. for members of local councils in individual cities (cp. Josh 20:4; Ruth 4:2; 2 Esdr 10:14; Jdth 8:10; 10:6) Lk 7:3; 1 Cl 55:4.—Schürer II, 185.β. for members of a group in the Sanhedrin (Schürer II, 206–8; JJeremias, Jerusalem z. Zt. Jesu II B 1: Die gesellschaftl. Oberschicht 1929, 88ff). They are mentioned together w. (the) other groups: ἀρχιερεῖς (Ac 4:5 has ἄρχοντες for this), γραμματεῖς, πρεσβύτεροι (the order is not always the same) Mt 16:21; 26:3 v.l.; 27:41; Mk 8:31; 11:27; 14:43, 53; 15:1; Lk 9:22; 20:1.—Only ἀρχιερεῖς (Ac 4:8 has for this ἄρχοντες τοῦ λαοῦ) and πρεσβύτεροι (τοῦ λαοῦ: cp. Ex 19:7; Num 11:16b, 24; 1 Macc 7:33; 12:35; Just., D. 40, 4 al.) Mt 21:23; 26:3, 47, 59 v.l.; 27:1, 3, 12, 20; 28:(11), 12; Lk 22:52 (here, as an exception, οἱ στρατηγοὶ τοῦ ἱεροῦ); Ac 4:23; 23:14; 25:15; cp. 24:1. Also οἱ πρεσβύτεροι καὶ οἱ ἱερεῖς GPt 7:25 (for this combination cp. Jos., Ant. 11, 83; 12, 406).—Only πρεσβύτεροι and γραμματεῖς Mt 26:57; Ac 6:12.—The use of πρεσβύτερος as a title among the Jews of the Diaspora appears quite late, except for the allusions in the LXX (cp. Schürer III/1, 102; MAMA III [Cilicia], 344; 448 [cp. ZNW 31, ’32, 313f]. Whether πρεσβύτερος is to be understood in the older Roman inscriptions [CIJ 378] as a title [so CIJ p. lxxxvi], remains doubtful).ⓑ among the Christians (for their use of the word as a title one must bear in mind not only the Jewish custom, but also its use as a t.t. among the ἔθνη, in connection w. associations of the ‘old ones’ [FPoland, Geschichte des griech. Vereinswesens 1909, 98ff] and to designate civic as well as religious officials [Dssm., B 153ff=BS 154–57, NB 60ff=BS 233–35, also LO 315, 5; HHausschildt, ZNW 4, 1903, 235ff; MStrack, ibid. 213ff; HLietzmann, ZWT 55, 1914, 116–32 [=Kl. Schr. I ’58, 156–69]; MDibelius, exc. on 1 Ti 5:17ff; RAlastair-Campbell, The Elders, Seniority within Earliest Christianity ’94.].—BGU 16, 6 [159 A.D.] πρεσβύτεροι ἱερεῖς θεοῦ Σοκνοπαίου; 347, 6; PVindBosw 1, 31 [87 A.D.].—As honorary title: Iren. 4, 26, 5 [Harv. II 238, 3]. The Engl. word ‘priest’ comes fr. πρεσβύτερος via Lat. presbyter; later Christian usage is largely, if not entirely, responsible for this development; s. OED s.v. ‘priest’ B).α. Ac 11:30; 14:23; 15:2, 4, 6, 22f; 16:4 (in all the places in Ac 15 and 16 mention is made of οἱ ἀπόστολοι καὶ οἱ πρεσβύτεροι in the Jerusalem church); 20:17; 21:18; 1 Ti 5:17, 19 (Nicol. Dam.: 90 Fgm. 103a Jac. νεωτέρῳ πρεσβυτέρου καταμαρτυρεῖν οὐκ ἔξεστι); Tit 1:5; Js 5:14; 1 Pt 5:1, 5 (s. 1a above); 1 Cl 44:5; 47:6; 54:2; 57:1. WWrede, Untersuchungen zum 1 Cl 1891, 8ff.—Acc. to 2 Cl 17:3, 5 exhortation and preaching in the church services were among their duties.—In Ign. the πρεσβύτεροι come after the bishop, to whom they are subordinate IMg 2; 3:1; 6:1, or betw. the bishop and the deacons IPhld inscr.; 10:2; IPol 6:1, or the higher rank of the bishop in comparison to them is made plain in some other way ITr 3:1; 12:2 (s. πρεσβυτέριον b; cp. Hippol., Ref. 9, 12, 22).—Polycarp—an ἐπίσκοπος, accord. to the title of the Ep. bearing his name—groups himself w. πρεσβύτεροι in Pol inscr., and further takes the presence of presbyters in Philippi for granted (beside deacons, though no ἐπίσκοπος is mentioned; cp. Hdb. on Pol inscr.) Pol 5:3.β. Just how we are to understand the words ὁ πρεσβύτερος, applied to himself by the author of the two smallest Johannine letters 2J 1; 3J 1, remains in doubt. But in any case it is meant to indicate a position of great dignity the elder.—HWindisch, exc. on 3J, end; ESchwartz, Über den Tod der Söhne Zebedaei 1904, 47; 51; HWendt, ZNW 23, 1924, 19; EKäsemann, ZTK 48, ’51, 292–311; DWatson, NTS 35, ’89, 104–30, rhetorical analysis of 2J.—ὁ πρ. and οἱ πρ. are mentioned by Papias in these much-discussed passages: 2:3, 4, 5, 7, 14, 15. For some of the lit. s. the note on JKleist’s transl. ’48, p. 207 n. 18.γ. In Rv there are 24 elders sitting on thrones about the throne of God; they form a heavenly council of elders (cp. Is 24:23) 4:4, 10; 5:5–14; 7:11, 13; 11:16; 14:3; 19:4. The elders have been understood as glorified human beings of some kind or astral deities (or angels) (for the var. views s. RCharles, ICC Rv I 128–33; JMichl, D. 24 Ältesten in d. Apk. d. hl. J. ’38); the number 24 has been referred to the following: the 24 priestly classes of the Jews (1 Ch 24:7–18; Jos., Ant. 7, 365–67) whose heads were called ‘elders’ (Yoma 1, 5; Tamid 1, 1; Middoth 1, 8); the 24 stars which, according to Babylonian belief, stood half on the north and half on the south of the zodiac (Diod S 2, 31, 4; POsl 4, 19: HGunkel, Z. religionsgesch. Verständnis des NT 1903, 42f; Boll 35f); the 24 hours of the day, represented as old men w. shining garments and w. crowns (acc. to the Test. of Adam [ed. CBezold, TNöldeke Festschr. 1906, 893–912]: JWellhausen, Analyse der Offb. Joh. 1907, p. 9, 1; NMorosof, Offb. Joh. 1912, 32); the 24 Yazatas in the state of the gods in heaven, acc. to Persian thought (Bousset). It is certainly an open question whether, or how far, the writer of Rv had any of these things in mind.—On the presbyters, and esp. on the question how ἐπίσκοπος and πρεσβύτερος were originally related to each other (a question which is raised particularly in the pastorals; cp. MDibelius, Hdb. exc. after 1 Ti 3:7 section 2 [w. lit.] and before 5:17), s. the lit. s.v. ἐπίσκοπος.—BEaston, Pastoral Epistles ’47, 188–97; WMichaelis, Das Ältestenamt ’53; GBornkamm, πρεσβύτερος; RCampbell, The Elders ’94.—B. 1472. DELG s.v. πρέσβυς. M-M. EDNT. TW. -
12 ἐνδελεχισμός
ἐνδελεχισμός, οῦ, ὁ (=ἐνδελέχεια ‘continuity’; Philumen. the physician in Oribasius 45, 29, 21 [CMG VI/2/1 p. 186, 26]; LXX; Jos., Bell. 6, 94, Ant. 11, 77) a scheduled practice maintained without interruption, continuity θυσίαι ἐνδελεχισμοῦ perpetual sacrifices (תָּמִיד) 1 Cl 41:2, i.e. the daily burnt offerings; cp. Ex 29:38f; Num 28:3ff.—Schürer II 299–301; OHoltzmann, Tamid (=Mishna 5, 9) 1928.—DELG s.v. δολιχός.Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐνδελεχισμός
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13 חביתים
חֲבִיתִּים, חֲבִיתִּיןf. pl. (b. h. חֲבִתִּים; חבת, cmp. חבץ, חָבִיץ) a sort of cakes (cmp. מַחֲבַת). Y.Yoma I beg.38a נאמר תמיד בח׳ the word tamid is used in connection with ḥăbittin (Lev. 6:13). Ib. אין ח׳ מעכבת (sub. הקרבת) the offering of the cakes at the High-priests inauguration is no indispensable requirement. Men.XI, 3 חֲבִיתֵּיכ״ג the cakes at the Highpriests inauguration. -
14 חביתין
חֲבִיתִּים, חֲבִיתִּיןf. pl. (b. h. חֲבִתִּים; חבת, cmp. חבץ, חָבִיץ) a sort of cakes (cmp. מַחֲבַת). Y.Yoma I beg.38a נאמר תמיד בח׳ the word tamid is used in connection with ḥăbittin (Lev. 6:13). Ib. אין ח׳ מעכבת (sub. הקרבת) the offering of the cakes at the High-priests inauguration is no indispensable requirement. Men.XI, 3 חֲבִיתֵּיכ״ג the cakes at the Highpriests inauguration. -
15 חֲבִיתִּים
חֲבִיתִּים, חֲבִיתִּיןf. pl. (b. h. חֲבִתִּים; חבת, cmp. חבץ, חָבִיץ) a sort of cakes (cmp. מַחֲבַת). Y.Yoma I beg.38a נאמר תמיד בח׳ the word tamid is used in connection with ḥăbittin (Lev. 6:13). Ib. אין ח׳ מעכבת (sub. הקרבת) the offering of the cakes at the High-priests inauguration is no indispensable requirement. Men.XI, 3 חֲבִיתֵּיכ״ג the cakes at the Highpriests inauguration. -
16 חֲבִיתִּין
חֲבִיתִּים, חֲבִיתִּיןf. pl. (b. h. חֲבִתִּים; חבת, cmp. חבץ, חָבִיץ) a sort of cakes (cmp. מַחֲבַת). Y.Yoma I beg.38a נאמר תמיד בח׳ the word tamid is used in connection with ḥăbittin (Lev. 6:13). Ib. אין ח׳ מעכבת (sub. הקרבת) the offering of the cakes at the High-priests inauguration is no indispensable requirement. Men.XI, 3 חֲבִיתֵּיכ״ג the cakes at the Highpriests inauguration. -
17 תמידא
תְּמִידָאch. sam(תמיד Tamid). Targ. Y. II Gen. 49:27. Targ. Koh. 10:16; a. e. -
18 תְּמִידָא
תְּמִידָאch. sam(תמיד Tamid). Targ. Y. II Gen. 49:27. Targ. Koh. 10:16; a. e.
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