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121 vestige
أَثَر \ effect: to result: His troubles had a bad effect on his health. Scientists study the causes and effects of a disease, the feeling that sth. gives to those who see or hear it: The colours of the sunset produced a wonderful effect. impression: an effect on the mind: I formed a bad impression of his work. She made a good impression on me. influence: sb. or sth. that has an effect on sb. or sth. else; effect. mark: any sign that one object has been touched by another: a dirty mark on the wall; a footmark in the sand. relic: sth. that has been left behind from a past time: relics of the war, like ruined buildings and old guns; relics of the ancient Egyptian kings. tinge: a slight sign or amount: a tinge of colour; a tinge of sadness in her voice. tint: a shade of a colour: Sunglasses have a dark tint. trace: a sign or mark that shows where sth. had been: There were traces of blood on the floor. trail: a track left by sb. or sth.: The storm left a trail of destruction. The police were on his trail (were following signs, in search of him). vestige: a slight mark, track, etc., remaining of sth. that is now gone or has been destroyed. wake: the track on the water by a ship. \ See Also تأثير (تَأْثير)، انطباع (اِنْطِباع)، علامة (عَلامَة) -
122 wake
أَثَر \ effect: to result: His troubles had a bad effect on his health. Scientists study the causes and effects of a disease, the feeling that sth. gives to those who see or hear it: The colours of the sunset produced a wonderful effect. impression: an effect on the mind: I formed a bad impression of his work. She made a good impression on me. influence: sb. or sth. that has an effect on sb. or sth. else; effect. mark: any sign that one object has been touched by another: a dirty mark on the wall; a footmark in the sand. relic: sth. that has been left behind from a past time: relics of the war, like ruined buildings and old guns; relics of the ancient Egyptian kings. tinge: a slight sign or amount: a tinge of colour; a tinge of sadness in her voice. tint: a shade of a colour: Sunglasses have a dark tint. trace: a sign or mark that shows where sth. had been: There were traces of blood on the floor. trail: a track left by sb. or sth.: The storm left a trail of destruction. The police were on his trail (were following signs, in search of him). vestige: a slight mark, track, etc., remaining of sth. that is now gone or has been destroyed. wake: the track on the water by a ship. \ See Also تأثير (تَأْثير)، انطباع (اِنْطِباع)، علامة (عَلامَة) -
123 חדס) הדס
(חָדַס) הָדַס Pi. (חִ׳) הִידֵּס (cmp. דהס) to make incisions, mark (cmp. הנדז) esp. (of chickens) to leave marks of the feet, to scratch. B. Kam.II, 2 היה מְהַדֵּסוכ׳ it was scratching and broke vessels; expl. ib. 17b bot. הי׳ והתיז it scratched and caused the smashing of the vessel by rolling it against a hard object. Ib. היו מְהַדְּסִין על וב׳ left marks on dough or fruits, or soiled ; Y. ib. II, beg.2d שהידסו אתוכ׳. Ib. הידסו עפר על וב׳ (Bab. ib. l. c. העלו עפר) they threw dust by scratching; a. e. (Ar. reads חדס; Syr. הדס to study. -
124 הקרבה
הַקְרָבָהf. (קָרַב) 1) offering, use of the verb הִקְרִיב. Men.11a בתה׳ היא it is an object which may eventually be offered. B. Kam.12b חזי לה׳ fit for offering (if the Temple existed). Erub.63b, a. e. גדול … מהַקְרָבַת תמידין study of the Law is more important than the offering of daily sacrifices. Lev. R. s. 2, end נאמרה׳וכ׳ the term הקריב is used Ib. s. 20 they died על הקריבה ועלה׳ (= הַהַ׳) for coming near (Lev. 17:1) and for offering (Lev. 10:1); a. fr. 2) drawing nigh for attack. Ex. R. s. 21 הקרבת פרעה (Ex. 14:10). -
125 הַקְרָבָה
הַקְרָבָהf. (קָרַב) 1) offering, use of the verb הִקְרִיב. Men.11a בתה׳ היא it is an object which may eventually be offered. B. Kam.12b חזי לה׳ fit for offering (if the Temple existed). Erub.63b, a. e. גדול … מהַקְרָבַת תמידין study of the Law is more important than the offering of daily sacrifices. Lev. R. s. 2, end נאמרה׳וכ׳ the term הקריב is used Ib. s. 20 they died על הקריבה ועלה׳ (= הַהַ׳) for coming near (Lev. 17:1) and for offering (Lev. 10:1); a. fr. 2) drawing nigh for attack. Ex. R. s. 21 הקרבת פרעה (Ex. 14:10). -
126 חסד
חֶסֶדm. (b. h.; חָסַד I) grace, kindness, love, charity. Sifra Kdosh., Par. 4, ch. X (ref. to חסד, Lev. 20:17) שמא תאמר … ח׳ הוא if you will object, why did Cain marry his sister? (Answ.) It was an act of kindness (to secure the propagation of the race); Y.Yeb.XI, 11d top ח׳ עשיתיוכ׳ I (the Lord) dealt kindly with חוט של ח׳, v. חוּט. Succ.49b אין צדקה … לפי ח׳ שבה charity is rewarded only in proportion to the benevolence in it. Ib. תורה של ח׳ a study of love (for its own sake); a. fr.Ruth R. Par. 3, beg., v. חִסְדָּאָה.Gen. R. s. 8 ח׳ אומר Charity said Pl. חֲסָדִים acts of kindness. Succ. l. c.; a. fr.; v. גָּמַל a. גְּמִילוּת. -
127 חֶסֶד
חֶסֶדm. (b. h.; חָסַד I) grace, kindness, love, charity. Sifra Kdosh., Par. 4, ch. X (ref. to חסד, Lev. 20:17) שמא תאמר … ח׳ הוא if you will object, why did Cain marry his sister? (Answ.) It was an act of kindness (to secure the propagation of the race); Y.Yeb.XI, 11d top ח׳ עשיתיוכ׳ I (the Lord) dealt kindly with חוט של ח׳, v. חוּט. Succ.49b אין צדקה … לפי ח׳ שבה charity is rewarded only in proportion to the benevolence in it. Ib. תורה של ח׳ a study of love (for its own sake); a. fr.Ruth R. Par. 3, beg., v. חִסְדָּאָה.Gen. R. s. 8 ח׳ אומר Charity said Pl. חֲסָדִים acts of kindness. Succ. l. c.; a. fr.; v. גָּמַל a. גְּמִילוּת. -
128 כפר
כָּפַר(b. h.; cmp. כפף) 1) to bend, arch over, cover; v. כְּפוֹר, כּוֹפֶר 2) ( to pass over with ones palm, to wipe out, rub (cmp. חפף), to deny, withhold the truth by claiming ignorance; to ignore (mostly with ב of the object). B. Mets.4a הכּוֹפֵר במלוה he who denied having received a loan (and was refuted before being sworn, v. הֶיסֵּת). Ib. על מה שכ׳וכ׳ he is sworn on what he denied. Shebu.IV, 1 עד שיִכְפְּרוּ בהן בב״ד until they declare their ignorance (of the testimony) before court. Ib. 4 כָּפְרוּ שניהןוכ׳ if both witnesses pleaded ignorance at the same time. Ib. כָּפְרָה הראשונה if the first set of witnesses pleaded ignorance. Ib. VI, 3 והודה …וכ׳ בקרקעוֹת and defendant admits the debt concerning vessels, but denies it as to landed estate. Sabb.116a מכירין וכוֹפְרִין they know (true religion) and yet are disbelievers. Cant. R. to I, 14 (play On הכפר, ib.) שכ׳ באו״ה He disowned the gentiles (did not assist them), opp. הודה; a. v. fr.כ׳ בעיקר to deny the principle of religion (unity of God). B. Bath.16b; a. fr.Snh.39a א״ל כּוֹפֵר ed. (Ms. M. קיסר) an infidel said Hif. הִכְפִּיר (v. כַּפָּרָה) to say of a person, ‘May his death be an atonement for his sins! euphem. for to be angry at. Pes.69a אל תַּכְפִּירֵנִי בשעת הדין ed. (Ms. M. a. Ar. תְּכַפְּרֵנִי) do not make me an atonement (saying תהא מיתתו כפרה) at the time of judgment (differ. in comm.); Ab. Zar.46b (some eds. תכפריני). Pi. כִּיפֵּר, כִּפֵּר ( to wipe out, to forgive, atone; to procure forgiveness. Yoma 5a כאילו לא כ׳ וכפר as if he (the priest) had not procured atonement (in the proper manner), although he has procured atonement (for the person concerned); Neg. XIV, 10 כ׳ ומעלין עליו כאילו לא כ׳ he has brought atonement, but it is accounted to the officiating priest as if he had not done so. Ber.55a כל זמן … מזבח מְכַפֵּר עלוכ׳ as long as the Temple existed, the altar was the means of atonement for Israel, but now each mans table must be the means of atonement (ref. to Ez. 41:22). Tanḥ. Vayishl. 6 כשם … מְכַפֶּרֶתוכ׳ as the altar brings atonement, so does she (the chaste wife) atone for her household. Kidd.57a, a. e. מכשיר ומכפר, v. כָּשֵׁר I; a. v. frAb. Zar.46b, v. supra). Hithpa. הִתְכַּפֵּר, Nithpa. נִתְכַּפֵּר to be expiated; to be forgiven. R. Hash. 18a; Yeb.105a (ref. to 1 Sam. 3:14) בזבח … מִתְכַּפֵּרוכ׳ through sacrifice … it will not be expiated, but it may be so by the study of the Law. Shebu.12a אשם … שנִתְכַּפְּרוּ בעליו an animal dedicated for a guilt-offering … whose owner has otherwise obtained atonement; (Tem.III, 3 שכִּפְּרוּוכ׳ whose owner has procured atonement) Yoma 50b, a. e. המִתְכַּפֵּר he for whose atonement the animal is dedicated. Ib. 51b שאין הצבור מִתְכַּפְּרִין בו as the community is not to obtain forgiveness through it (the bullock); a. fr.Y.Macc.XII, 31d bot. יעשה … ויִתְכַּפֶּר לו let him repent and he shall be forgiven; Pesik. Shub. p. 158b>; Yalk. Ez. 358; Yalk. Ps. 702. Tanḥ Trum. 8 נתכ׳ להם they were forgiven; a. fr.
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