קיסר

קֵיסַר, קֵסַרm. (Cæsar, Καῖσαρ) Cœsar, Roman emperor. Y.Ber.IX, 12d bot.; Gen. R. s. 8, v. אָגוּסְטוֹס. Ab. Zar.10b קטיעא חד מחשיבי דמלכותא דק׳ הוה וק׳ הוה סניוכ׳ Ms. M. Ḳṭiʿa was one of the nobles of the imperial government, and the emperor hated the Jews (ed. ההוא קֵיסָרָא דהוה סניוכ׳). Snh.98b, v. פַּלְגּוּ; a. fr.

נִירוֹןpr. n. m. Nero, the Roman emperor. Gitt.56a נ׳ קיסר. Lam. R. to I, 5 מית נ׳ (Gitt.56b קיסר).

נִירוֹןpr. n. m. Nero, the Roman emperor. Gitt.56a נ׳ קיסר. Lam. R. to I, 5 מית נ׳ (Gitt.56b קיסר).

אָגוּסְטוֹס(אגושטוס) m. Augustus, title of the Roman emperor, in gen. ruler, sovereign: Y.Ber.IX, 12d bot. as one uses indiscriminately. בסיליוס קיסר א׳ (βασιλεύς) Basileus, Cæsar, Augustus; Gen. R. s. 8 (corr. acc.). Ex. R. s. 23, beg.; a. fr.(Gen. R. s. 12 א׳ במדינה ed. (Ar. אגבאסטס) read אַגְוִיסְטוֹר or אַגְבָאִיסְטוֹר v. אנגיטוס.

אָגוּסְטוֹס(אגושטוס) m. Augustus, title of the Roman emperor, in gen. ruler, sovereign: Y.Ber.IX, 12d bot. as one uses indiscriminately. בסיליוס קיסר א׳ (βασιλεύς) Basileus, Cæsar, Augustus; Gen. R. s. 8 (corr. acc.). Ex. R. s. 23, beg.; a. fr.(Gen. R. s. 12 א׳ במדינה ed. (Ar. אגבאסטס) read אַגְוִיסְטוֹר or אַגְבָאִיסְטוֹר v. אנגיטוס.

אִסְפַּסְיָאנוֹס, אִסְפַּסְיָינוֹסpr. n. m. Vespasian, the Roman Emperor who, when general, conducted the war against the Jews which ended in the destruction of the Temple. Targ. Lam. 1:19.Sot.IX. 14 פולמוס של א׳ the Vespasian war. Y.Meg.III, 73d; Lam. R. introd. (R. Ḥan. 1); a. fr. Meg.11a ושמואל אמר … נבוכדנצר, read with Ms. M. a. old prints א׳ קיסר.

אִסְפַּסְיָאנוֹס, אִסְפַּסְיָינוֹסpr. n. m. Vespasian, the Roman Emperor who, when general, conducted the war against the Jews which ended in the destruction of the Temple. Targ. Lam. 1:19.Sot.IX. 14 פולמוס של א׳ the Vespasian war. Y.Meg.III, 73d; Lam. R. introd. (R. Ḥan. 1); a. fr. Meg.11a ושמואל אמר … נבוכדנצר, read with Ms. M. a. old prints א׳ קיסר.

אִסְפַּסְיָאנוֹס, אִסְפַּסְיָינוֹסpr. n. m. Vespasian, the Roman Emperor who, when general, conducted the war against the Jews which ended in the destruction of the Temple. Targ. Lam. 1:19.Sot.IX. 14 פולמוס של א׳ the Vespasian war. Y.Meg.III, 73d; Lam. R. introd. (R. Ḥan. 1); a. fr. Meg.11a ושמואל אמר … נבוכדנצר, read with Ms. M. a. old prints א׳ קיסר.

טוּרְזַיָּאm. pl. ( טרז = טרד II; cmp. טְרוּזָא) ( locked up things, cmp. אוֹצָר, royal wardrobe, armory. Ber.56a ריש ט׳וכ׳ (some ed. טורזינא, Ar. טרזיא) the chief of the royal wardrobe dreamt. Ib. אתיוה לריש ט׳וכ׳ (Ms. M. אמר קיסר אייתיה לריש טריא) they brought the chief … up, and he was put do death. (For Var. lect., v. Rabb. D. S. a. l. notes 1, 2.

טוּרְזַיָּאm. pl. ( טרז = טרד II; cmp. טְרוּזָא) ( locked up things, cmp. אוֹצָר, royal wardrobe, armory. Ber.56a ריש ט׳וכ׳ (some ed. טורזינא, Ar. טרזיא) the chief of the royal wardrobe dreamt. Ib. אתיוה לריש ט׳וכ׳ (Ms. M. אמר קיסר אייתיה לריש טריא) they brought the chief … up, and he was put do death. (For Var. lect., v. Rabb. D. S. a. l. notes 1, 2.

כָּפַר(b. h.; cmp. כפף) 1) to bend, arch over, cover; v. כְּפוֹר, כּוֹפֶר 2) ( to pass over with ones palm, to wipe out, rub (cmp. חפף), to deny, withhold the truth by claiming ignorance; to ignore (mostly with ב of the object). B. Mets.4a הכּוֹפֵר במלוה he who denied having received a loan (and was refuted before being sworn, v. הֶיסֵּת). Ib. על מה שכ׳וכ׳ he is sworn on what he denied. Shebu.IV, 1 עד שיִכְפְּרוּ בהן בב״ד until they declare their ignorance (of the testimony) before court. Ib. 4 כָּפְרוּ שניהןוכ׳ if both witnesses pleaded ignorance at the same time. Ib. כָּפְרָה הראשונה if the first set of witnesses pleaded ignorance. Ib. VI, 3 והודה …וכ׳ בקרקעוֹת and defendant admits the debt concerning vessels, but denies it as to landed estate. Sabb.116a מכירין וכוֹפְרִין they know (true religion) and yet are disbelievers. Cant. R. to I, 14 (play On הכפר, ib.) שכ׳ באו״ה He disowned the gentiles (did not assist them), opp. הודה; a. v. fr.כ׳ בעיקר to deny the principle of religion (unity of God). B. Bath.16b; a. fr.Snh.39a א״ל כּוֹפֵר ed. (Ms. M. קיסר) an infidel said Hif. הִכְפִּיר (v. כַּפָּרָה) to say of a person, ‘May his death be an atonement for his sins! euphem. for to be angry at. Pes.69a אל תַּכְפִּירֵנִי בשעת הדין ed. (Ms. M. a. Ar. תְּכַפְּרֵנִי) do not make me an atonement (saying תהא מיתתו כפרה) at the time of judgment (differ. in comm.); Ab. Zar.46b (some eds. תכפריני). Pi. כִּיפֵּר, כִּפֵּר ( to wipe out, to forgive, atone; to procure forgiveness. Yoma 5a כאילו לא כ׳ וכפר as if he (the priest) had not procured atonement (in the proper manner), although he has procured atonement (for the person concerned); Neg. XIV, 10 כ׳ ומעלין עליו כאילו לא כ׳ he has brought atonement, but it is accounted to the officiating priest as if he had not done so. Ber.55a כל זמן … מזבח מְכַפֵּר עלוכ׳ as long as the Temple existed, the altar was the means of atonement for Israel, but now each mans table must be the means of atonement (ref. to Ez. 41:22). Tanḥ. Vayishl. 6 כשם … מְכַפֶּרֶתוכ׳ as the altar brings atonement, so does she (the chaste wife) atone for her household. Kidd.57a, a. e. מכשיר ומכפר, v. כָּשֵׁר I; a. v. frAb. Zar.46b, v. supra). Hithpa. הִתְכַּפֵּר, Nithpa. נִתְכַּפֵּר to be expiated; to be forgiven. R. Hash. 18a; Yeb.105a (ref. to 1 Sam. 3:14) בזבח … מִתְכַּפֵּרוכ׳ through sacrifice … it will not be expiated, but it may be so by the study of the Law. Shebu.12a אשם … שנִתְכַּפְּרוּ בעליו an animal dedicated for a guilt-offering … whose owner has otherwise obtained atonement; (Tem.III, 3 שכִּפְּרוּוכ׳ whose owner has procured atonement) Yoma 50b, a. e. המִתְכַּפֵּר he for whose atonement the animal is dedicated. Ib. 51b שאין הצבור מִתְכַּפְּרִין בו as the community is not to obtain forgiveness through it (the bullock); a. fr.Y.Macc.XII, 31d bot. יעשה … ויִתְכַּפֶּר לו let him repent and he shall be forgiven; Pesik. Shub. p. 158b>; Yalk. Ez. 358; Yalk. Ps. 702. Tanḥ Trum. 8 נתכ׳ להם they were forgiven; a. fr.

כָּפַר(b. h.; cmp. כפף) 1) to bend, arch over, cover; v. כְּפוֹר, כּוֹפֶר 2) ( to pass over with ones palm, to wipe out, rub (cmp. חפף), to deny, withhold the truth by claiming ignorance; to ignore (mostly with ב of the object). B. Mets.4a הכּוֹפֵר במלוה he who denied having received a loan (and was refuted before being sworn, v. הֶיסֵּת). Ib. על מה שכ׳וכ׳ he is sworn on what he denied. Shebu.IV, 1 עד שיִכְפְּרוּ בהן בב״ד until they declare their ignorance (of the testimony) before court. Ib. 4 כָּפְרוּ שניהןוכ׳ if both witnesses pleaded ignorance at the same time. Ib. כָּפְרָה הראשונה if the first set of witnesses pleaded ignorance. Ib. VI, 3 והודה …וכ׳ בקרקעוֹת and defendant admits the debt concerning vessels, but denies it as to landed estate. Sabb.116a מכירין וכוֹפְרִין they know (true religion) and yet are disbelievers. Cant. R. to I, 14 (play On הכפר, ib.) שכ׳ באו״ה He disowned the gentiles (did not assist them), opp. הודה; a. v. fr.כ׳ בעיקר to deny the principle of religion (unity of God). B. Bath.16b; a. fr.Snh.39a א״ל כּוֹפֵר ed. (Ms. M. קיסר) an infidel said Hif. הִכְפִּיר (v. כַּפָּרָה) to say of a person, ‘May his death be an atonement for his sins! euphem. for to be angry at. Pes.69a אל תַּכְפִּירֵנִי בשעת הדין ed. (Ms. M. a. Ar. תְּכַפְּרֵנִי) do not make me an atonement (saying תהא מיתתו כפרה) at the time of judgment (differ. in comm.); Ab. Zar.46b (some eds. תכפריני). Pi. כִּיפֵּר, כִּפֵּר ( to wipe out, to forgive, atone; to procure forgiveness. Yoma 5a כאילו לא כ׳ וכפר as if he (the priest) had not procured atonement (in the proper manner), although he has procured atonement (for the person concerned); Neg. XIV, 10 כ׳ ומעלין עליו כאילו לא כ׳ he has brought atonement, but it is accounted to the officiating priest as if he had not done so. Ber.55a כל זמן … מזבח מְכַפֵּר עלוכ׳ as long as the Temple existed, the altar was the means of atonement for Israel, but now each mans table must be the means of atonement (ref. to Ez. 41:22). Tanḥ. Vayishl. 6 כשם … מְכַפֶּרֶתוכ׳ as the altar brings atonement, so does she (the chaste wife) atone for her household. Kidd.57a, a. e. מכשיר ומכפר, v. כָּשֵׁר I; a. v. frAb. Zar.46b, v. supra). Hithpa. הִתְכַּפֵּר, Nithpa. נִתְכַּפֵּר to be expiated; to be forgiven. R. Hash. 18a; Yeb.105a (ref. to 1 Sam. 3:14) בזבח … מִתְכַּפֵּרוכ׳ through sacrifice … it will not be expiated, but it may be so by the study of the Law. Shebu.12a אשם … שנִתְכַּפְּרוּ בעליו an animal dedicated for a guilt-offering … whose owner has otherwise obtained atonement; (Tem.III, 3 שכִּפְּרוּוכ׳ whose owner has procured atonement) Yoma 50b, a. e. המִתְכַּפֵּר he for whose atonement the animal is dedicated. Ib. 51b שאין הצבור מִתְכַּפְּרִין בו as the community is not to obtain forgiveness through it (the bullock); a. fr.Y.Macc.XII, 31d bot. יעשה … ויִתְכַּפֶּר לו let him repent and he shall be forgiven; Pesik. Shub. p. 158b>; Yalk. Ez. 358; Yalk. Ps. 702. Tanḥ Trum. 8 נתכ׳ להם they were forgiven; a. fr.

פַּלְגּוּ, פַּלְגּוּתָאf. (preced. wds.) 1) half; middle. Targ. Lev. 6:13. Targ. O. Ex. 11:4; a. fr.B. Kam.15a, a. e. פלגו נזקא Ms. H. a. Ar. (Ms. M. פַּלְגִּי; ed. פלגא) indemnity amounting to half the damage. Y.Keth.VII, 31c פַּלְגּוּת פרן (פַּלְגִּית) half the dowry. Y.Pes.V, 32c bot. בפלגות פומך with half thy mouth, i. e. thou art not the original author of that opinion; a. e.Snh.98b (פלגי) פלגו קיסר Vice-Caesar, governor. 2) division (h. מחלקת).Pl. פַּלְגְּיָון, פַּלְגְּוָואתָא Targ. Zech. 11:7 (ed. Lag. פּוּלְגְּוָון). Targ. 1 Chr. 26:1; 12 פלגווא׳ ed. Wil. (oth. ed. פַּלְגּוּתָא, פַּלְגּוּת, read: פַּלְגְּוָתָא, פַּלְגְּוַת); a. e.Y.Erub.IX, beg.25c ארבע פלגוון four divisions (of opinions). 3) division of heart, half-heartedness. Targ. Y. II Gen. 22:14. 4) contest. Targ. 2 Sam. 22:44 ed. Wil., v. פְּלוּגְתָּא I.