split-off

פֵּאָה, פֵּי׳f. (b. h.; פאה to split, divide; v. Ges. H. Dict.12> s. v.) section, segment, corner.Pl. פֵּאוֹת, פֵּי׳. Erub.51a (ref. to Num. 35:5) פ׳ כתיבן the text speaks of corners (angular additions); ib. לזה אתה נותן פ׳ אין אתה נותן פ׳וכ׳ for this purpose (the definition of suburbs) you allow corners to be included (i. e. square measurements), but you must not allow corners to those appointing a Sabbath center (שְׁבִיתָה), i. e. you must allow them to walk only within a circle the radius of which is two thousand cubits. Ib. 11a בארבע פ׳ השדה Ar. (ed. פינות) in the four corners of the field; a. e.Esp. 1) פְּאַת ראש the hair on the temples; פאת זקן the hair on the chin. Macc.III, 5 המקיף פ׳ ראשו והמשחית פ׳ זקנו (v. Lev. 19:27) he who cuts off (shaves) the hair of his temples and destroys the hair of his chins; expl. ib. 20b פאת ראשו סוף ראשווכ׳ the peah of his head means cutting the tail-end of the hair of his head … making his temples as smooth as the spot behind the ear and as the forehead; פאת זקנו סוף זקנווכ׳ the peah of his chin means the pointed ends of his chin, v. שִׁיבּוֹלֶת; Sifra Kdosh., Par. 3, ch. VI; a. e.In gen. curls; פ׳ נכרית strange (false) curls, wig. Sabb.VI, 5. Naz.28b; a. e. 2) (פאת שדה) the corner of the field, the portion of the harvest left for the poor, peah (Lev. 19:9 sq.) Sifra Kdosh., Par. 1, ch. I פטור מן הלקט … והפ׳ is exempt from the duty of leaving for the poor the gleanings, the forgotten sheaf, and the corner. Ib. חייבים בפ׳ are subject to peah. Ib. אין פ׳ אלא מחמת הכילויוכ׳ the title of peah comes only through the finishing (of the cutting of the field, i. e. if one left a plot uncut in the middle of a field, the poor cannot take it, before the field is entirely cut), and only when it has a name (has been designated by the owner as the poor mans share), and the real peah is only that which is left at the end (i. e. he who has left a plot in the middle, must also leave a corner); ib. נתן בתחילה הרי זו פ׳ if he left a portion on beginning to cut or in the middle, it is peah (belongs to the poor, and is exempt from tithes); Peah I, 3; a. v. fr. 3) (transf.) braid, vines plaited together so as to form a cover or a partition. Tosef.Kil.IV, 5 אם היו קנים מדוקרנין עושה אותן פ׳ מלמעלה ומותר if forked reeds were standing there, he forms a plait above, and it is permitted (it forms a partition with regard to mixed seeds); Erub.11b. Y.Kil.IV, 29b מציל משום פ׳ it saves (makes the place marked off by reeds a partitioned field) the same as a garland of vines. Ib. הדא פ׳ מה אתוכ׳ what do you mean by that peah? do you mean overhead, or on the side? Ib. bot. הפ׳ אינהוכ׳ the ‘plait does not save (is not considered a partition), unless it is solidly joined on four sides. Ib. פ׳ מהו שתציל בסוכה do intertwined vines form a partition with regard to Succah (to be considered a wall)?; Y.Succ.I, 52a bot. Erub. l. c. top פ׳ מותרת לענין כלאיםוכ׳ (Ms. M. פ׳ קליעית קליעית, being a gloss to פ׳; v. Rabb. D. S. a. l. note) ‘braids form a partition with regard to mixed seeds, but not with regard to Sabbath laws; a. fr. Peah, name of a treatise of Mishnah, Tosefta and Talmud Yrushalmi, of the Order of Zraʿim.

פֵּאָה, פֵּי׳f. (b. h.; פאה to split, divide; v. Ges. H. Dict.12> s. v.) section, segment, corner.Pl. פֵּאוֹת, פֵּי׳. Erub.51a (ref. to Num. 35:5) פ׳ כתיבן the text speaks of corners (angular additions); ib. לזה אתה נותן פ׳ אין אתה נותן פ׳וכ׳ for this purpose (the definition of suburbs) you allow corners to be included (i. e. square measurements), but you must not allow corners to those appointing a Sabbath center (שְׁבִיתָה), i. e. you must allow them to walk only within a circle the radius of which is two thousand cubits. Ib. 11a בארבע פ׳ השדה Ar. (ed. פינות) in the four corners of the field; a. e.Esp. 1) פְּאַת ראש the hair on the temples; פאת זקן the hair on the chin. Macc.III, 5 המקיף פ׳ ראשו והמשחית פ׳ זקנו (v. Lev. 19:27) he who cuts off (shaves) the hair of his temples and destroys the hair of his chins; expl. ib. 20b פאת ראשו סוף ראשווכ׳ the peah of his head means cutting the tail-end of the hair of his head … making his temples as smooth as the spot behind the ear and as the forehead; פאת זקנו סוף זקנווכ׳ the peah of his chin means the pointed ends of his chin, v. שִׁיבּוֹלֶת; Sifra Kdosh., Par. 3, ch. VI; a. e.In gen. curls; פ׳ נכרית strange (false) curls, wig. Sabb.VI, 5. Naz.28b; a. e. 2) (פאת שדה) the corner of the field, the portion of the harvest left for the poor, peah (Lev. 19:9 sq.) Sifra Kdosh., Par. 1, ch. I פטור מן הלקט … והפ׳ is exempt from the duty of leaving for the poor the gleanings, the forgotten sheaf, and the corner. Ib. חייבים בפ׳ are subject to peah. Ib. אין פ׳ אלא מחמת הכילויוכ׳ the title of peah comes only through the finishing (of the cutting of the field, i. e. if one left a plot uncut in the middle of a field, the poor cannot take it, before the field is entirely cut), and only when it has a name (has been designated by the owner as the poor mans share), and the real peah is only that which is left at the end (i. e. he who has left a plot in the middle, must also leave a corner); ib. נתן בתחילה הרי זו פ׳ if he left a portion on beginning to cut or in the middle, it is peah (belongs to the poor, and is exempt from tithes); Peah I, 3; a. v. fr. 3) (transf.) braid, vines plaited together so as to form a cover or a partition. Tosef.Kil.IV, 5 אם היו קנים מדוקרנין עושה אותן פ׳ מלמעלה ומותר if forked reeds were standing there, he forms a plait above, and it is permitted (it forms a partition with regard to mixed seeds); Erub.11b. Y.Kil.IV, 29b מציל משום פ׳ it saves (makes the place marked off by reeds a partitioned field) the same as a garland of vines. Ib. הדא פ׳ מה אתוכ׳ what do you mean by that peah? do you mean overhead, or on the side? Ib. bot. הפ׳ אינהוכ׳ the ‘plait does not save (is not considered a partition), unless it is solidly joined on four sides. Ib. פ׳ מהו שתציל בסוכה do intertwined vines form a partition with regard to Succah (to be considered a wall)?; Y.Succ.I, 52a bot. Erub. l. c. top פ׳ מותרת לענין כלאיםוכ׳ (Ms. M. פ׳ קליעית קליעית, being a gloss to פ׳; v. Rabb. D. S. a. l. note) ‘braids form a partition with regard to mixed seeds, but not with regard to Sabbath laws; a. fr. Peah, name of a treatise of Mishnah, Tosefta and Talmud Yrushalmi, of the Order of Zraʿim.

פֵּאָה, פֵּי׳f. (b. h.; פאה to split, divide; v. Ges. H. Dict.12> s. v.) section, segment, corner.Pl. פֵּאוֹת, פֵּי׳. Erub.51a (ref. to Num. 35:5) פ׳ כתיבן the text speaks of corners (angular additions); ib. לזה אתה נותן פ׳ אין אתה נותן פ׳וכ׳ for this purpose (the definition of suburbs) you allow corners to be included (i. e. square measurements), but you must not allow corners to those appointing a Sabbath center (שְׁבִיתָה), i. e. you must allow them to walk only within a circle the radius of which is two thousand cubits. Ib. 11a בארבע פ׳ השדה Ar. (ed. פינות) in the four corners of the field; a. e.Esp. 1) פְּאַת ראש the hair on the temples; פאת זקן the hair on the chin. Macc.III, 5 המקיף פ׳ ראשו והמשחית פ׳ זקנו (v. Lev. 19:27) he who cuts off (shaves) the hair of his temples and destroys the hair of his chins; expl. ib. 20b פאת ראשו סוף ראשווכ׳ the peah of his head means cutting the tail-end of the hair of his head … making his temples as smooth as the spot behind the ear and as the forehead; פאת זקנו סוף זקנווכ׳ the peah of his chin means the pointed ends of his chin, v. שִׁיבּוֹלֶת; Sifra Kdosh., Par. 3, ch. VI; a. e.In gen. curls; פ׳ נכרית strange (false) curls, wig. Sabb.VI, 5. Naz.28b; a. e. 2) (פאת שדה) the corner of the field, the portion of the harvest left for the poor, peah (Lev. 19:9 sq.) Sifra Kdosh., Par. 1, ch. I פטור מן הלקט … והפ׳ is exempt from the duty of leaving for the poor the gleanings, the forgotten sheaf, and the corner. Ib. חייבים בפ׳ are subject to peah. Ib. אין פ׳ אלא מחמת הכילויוכ׳ the title of peah comes only through the finishing (of the cutting of the field, i. e. if one left a plot uncut in the middle of a field, the poor cannot take it, before the field is entirely cut), and only when it has a name (has been designated by the owner as the poor mans share), and the real peah is only that which is left at the end (i. e. he who has left a plot in the middle, must also leave a corner); ib. נתן בתחילה הרי זו פ׳ if he left a portion on beginning to cut or in the middle, it is peah (belongs to the poor, and is exempt from tithes); Peah I, 3; a. v. fr. 3) (transf.) braid, vines plaited together so as to form a cover or a partition. Tosef.Kil.IV, 5 אם היו קנים מדוקרנין עושה אותן פ׳ מלמעלה ומותר if forked reeds were standing there, he forms a plait above, and it is permitted (it forms a partition with regard to mixed seeds); Erub.11b. Y.Kil.IV, 29b מציל משום פ׳ it saves (makes the place marked off by reeds a partitioned field) the same as a garland of vines. Ib. הדא פ׳ מה אתוכ׳ what do you mean by that peah? do you mean overhead, or on the side? Ib. bot. הפ׳ אינהוכ׳ the ‘plait does not save (is not considered a partition), unless it is solidly joined on four sides. Ib. פ׳ מהו שתציל בסוכה do intertwined vines form a partition with regard to Succah (to be considered a wall)?; Y.Succ.I, 52a bot. Erub. l. c. top פ׳ מותרת לענין כלאיםוכ׳ (Ms. M. פ׳ קליעית קליעית, being a gloss to פ׳; v. Rabb. D. S. a. l. note) ‘braids form a partition with regard to mixed seeds, but not with regard to Sabbath laws; a. fr. Peah, name of a treatise of Mishnah, Tosefta and Talmud Yrushalmi, of the Order of Zraʿim.

פֵּאָה, פֵּי׳f. (b. h.; פאה to split, divide; v. Ges. H. Dict.12> s. v.) section, segment, corner.Pl. פֵּאוֹת, פֵּי׳. Erub.51a (ref. to Num. 35:5) פ׳ כתיבן the text speaks of corners (angular additions); ib. לזה אתה נותן פ׳ אין אתה נותן פ׳וכ׳ for this purpose (the definition of suburbs) you allow corners to be included (i. e. square measurements), but you must not allow corners to those appointing a Sabbath center (שְׁבִיתָה), i. e. you must allow them to walk only within a circle the radius of which is two thousand cubits. Ib. 11a בארבע פ׳ השדה Ar. (ed. פינות) in the four corners of the field; a. e.Esp. 1) פְּאַת ראש the hair on the temples; פאת זקן the hair on the chin. Macc.III, 5 המקיף פ׳ ראשו והמשחית פ׳ זקנו (v. Lev. 19:27) he who cuts off (shaves) the hair of his temples and destroys the hair of his chins; expl. ib. 20b פאת ראשו סוף ראשווכ׳ the peah of his head means cutting the tail-end of the hair of his head … making his temples as smooth as the spot behind the ear and as the forehead; פאת זקנו סוף זקנווכ׳ the peah of his chin means the pointed ends of his chin, v. שִׁיבּוֹלֶת; Sifra Kdosh., Par. 3, ch. VI; a. e.In gen. curls; פ׳ נכרית strange (false) curls, wig. Sabb.VI, 5. Naz.28b; a. e. 2) (פאת שדה) the corner of the field, the portion of the harvest left for the poor, peah (Lev. 19:9 sq.) Sifra Kdosh., Par. 1, ch. I פטור מן הלקט … והפ׳ is exempt from the duty of leaving for the poor the gleanings, the forgotten sheaf, and the corner. Ib. חייבים בפ׳ are subject to peah. Ib. אין פ׳ אלא מחמת הכילויוכ׳ the title of peah comes only through the finishing (of the cutting of the field, i. e. if one left a plot uncut in the middle of a field, the poor cannot take it, before the field is entirely cut), and only when it has a name (has been designated by the owner as the poor mans share), and the real peah is only that which is left at the end (i. e. he who has left a plot in the middle, must also leave a corner); ib. נתן בתחילה הרי זו פ׳ if he left a portion on beginning to cut or in the middle, it is peah (belongs to the poor, and is exempt from tithes); Peah I, 3; a. v. fr. 3) (transf.) braid, vines plaited together so as to form a cover or a partition. Tosef.Kil.IV, 5 אם היו קנים מדוקרנין עושה אותן פ׳ מלמעלה ומותר if forked reeds were standing there, he forms a plait above, and it is permitted (it forms a partition with regard to mixed seeds); Erub.11b. Y.Kil.IV, 29b מציל משום פ׳ it saves (makes the place marked off by reeds a partitioned field) the same as a garland of vines. Ib. הדא פ׳ מה אתוכ׳ what do you mean by that peah? do you mean overhead, or on the side? Ib. bot. הפ׳ אינהוכ׳ the ‘plait does not save (is not considered a partition), unless it is solidly joined on four sides. Ib. פ׳ מהו שתציל בסוכה do intertwined vines form a partition with regard to Succah (to be considered a wall)?; Y.Succ.I, 52a bot. Erub. l. c. top פ׳ מותרת לענין כלאיםוכ׳ (Ms. M. פ׳ קליעית קליעית, being a gloss to פ׳; v. Rabb. D. S. a. l. note) ‘braids form a partition with regard to mixed seeds, but not with regard to Sabbath laws; a. fr. Peah, name of a treatise of Mishnah, Tosefta and Talmud Yrushalmi, of the Order of Zraʿim.

פָּלַג(b. h.) to separate, split. Hif. הִפְלִיג 1) to part, go away. Y.Ber.I, 2d bot. ומצאו שה׳ אף הואה׳ (not עוד) and finding that he (the friend that had knocked at the door) had withdrawn, he withdrew likewise.Esp. to go to sea (cmp. פִּילָגוֹס). Erub.IV, 1 הִפְלִיגָה ספינתם בים their ship went out on the open sea. Sabb.19a אין מַפְלִיגִין בספינהוכ׳ you must not start on a sea-voyage less than three days before the Sabbath; Num. R. s. 16, beg. אין מפליגין בספינה בים הגדול (contrad. to פָּרַש along the sea coast). 2) ה׳ ממלאכה (or sub. ממלאכה) to rest from work; to pause. Lev. R. s. 30 לכשיַפְלִיג, v. לָקַש. Tosef.Ber.IV, 21 הִפְלִיגוּ צריכיןוכ׳ (not צריך) when the laborers take a recess, they must say the benediction for what they have been eating while at work. Y.Yoma III, 40b bot. להפליג, v. הֶפְלֵג. 3) to divert, put off; to discard. Bab. ib. 66b לא מפני שהִפְלִיגָן בדבריםוכ׳ (he made an evasive reply) not because he desired to divert their minds with words (counterquestions), but because he never said anything that he had not heard from his teacher; Tosef.Yeb.III, 4; Succ.27b. Y.Ab. Zar. II, 40c bot. אם שאלו … יַפְלִיגֶינּוּ כשם שה׳וכ׳ if he asks him whither he is going, let him put him off (state a distant destination), as did Jacob to Esau; Tosef. ib. III, 4 מַפְלִיגוֹ. Tosef.Gitt.VII (V), 8 כל תנאי אפשר … לא נתכוון זה אלא להַפְלִיגָהּ whenever an impossibility is made the condition of a letter of divorce, he (the husband) has had only the intention to divert her mind; Y.B. Mets.VII, end, 11c (corr. acc.). Y.Ber.IX, end, 14d כיון שה׳ דעתו ממנה when he turns his attentions from her (makes her feel that he does not intend to marry her). Gen. R. s. 17 ראה … והִפְלִיגָהּ ממנו when he saw her full mucus and blood, he kept her away from him; a. fr. 4) to reject, disregard, discard. Pesik. R. s. 31 היתה פושעת … ומַפְלֶגֶת את גזירותיו she was careless about his honor and disregarded his decrees, Ib. s. 3 (read:) כל זמן … הוא מַפְלִיגוכ׳ as long as his teacher is alive, he (the pupil) is careless, (saying) whenever it be needed, here is my teacher Ab. IV, 3 אל תהי מפליג לכל דבר discard nothing (saying, this will never happen). Gen. R. s. 8 ה׳ דרכן של רשעיםוכ׳ he removed the way of the wicked out of his sight (disregarded the evil doings of the future man); Midr. Till. to Ps. 1 ed. Bub. (oth. ed. פִּילֵּג Pi.); a. e. 5) to decline from the road. Gen. R. s. 48 אם אני רואה אותן שהִפְלִיגוּ את דרכםוכ׳ when I see that they wend their way hither ; וכיון שדאה אותם שהפליגו and when he saw that they were declining; Yalk. ib. 82.Trnsf. to be mistaken. Bekh.43b bot. הִיפְלַגְתָּ thou art mistaken (Rashi: thou hast gone too far, v. infra); Sifra Emor, ch. II, Par. 3 הִפְלַגְתָּה.Kob. B. to XI, 9 אל תַּפְלִיג עצמך בדברי תורה do not go thy own way in the interpretation of the Law (cling to tradition). 6) ה׳ עצמו ( to withdraw ones self, to be reserved, speak in indefinite and general terms, opp. פרסם עצמו to reveal ones self, speak in definite terms. Midr. Sam. ch. XIV (ref. to 1 Sam. 9:15, sq.) לשעבר לא אלא עד שלא הגיע הקץהקב״ה מפליג עצמו … מפרסם עצמו did the Lord never before reveal anything to Samuel? But before the proper time has come, the Lord speaks reservedly, when the time has come, he reveals himself clearly (‘to-morrow)7) to differ. Yalk. Jer. 320 מי שמפליג על דבריו של אל who opposes the words of God. Y.Pes.V, 32c bot. ומה מַפְלִיגִין and wherein do they differ?; a. e.8) to go too far. Y.Nidd.I, beg.48d, v. פָּרַז. Bekh.43b bot.; Sifra Emor l. c., v. supra.Part. pass. מוּפְלָג a) removed; far. Sifra Mtsorʿa, Zab., Par. 5, ch. VIII מ׳ מנידתה some time after her menstruation, opp. סמוך; Nidd.73a מ׳ לנדתה. Gen. R. s. 44, v. אחַר; a. e.b) distinguished, special expert. Tosef.Ḥag.II, 9, v. מוּפְלָא.Erub.63a דמופלג, v. next w. Pi. פִּלֵּג to remove, disregard. Midr. Till. to Ps. 1, v. supra. Hithpa. הִתְפַּלֵּג to be divided, go apart. Gen. R. s. 15 וכל מימי בראשית מִתְפַּלְּגִין מתחתיו and all the waters of creation started from under it; Midr. Till. to Ps. 1; Y.Ber.I, 2c bot., v. פִּילּוּג.

פָּלַג(b. h.) to separate, split. Hif. הִפְלִיג 1) to part, go away. Y.Ber.I, 2d bot. ומצאו שה׳ אף הואה׳ (not עוד) and finding that he (the friend that had knocked at the door) had withdrawn, he withdrew likewise.Esp. to go to sea (cmp. פִּילָגוֹס). Erub.IV, 1 הִפְלִיגָה ספינתם בים their ship went out on the open sea. Sabb.19a אין מַפְלִיגִין בספינהוכ׳ you must not start on a sea-voyage less than three days before the Sabbath; Num. R. s. 16, beg. אין מפליגין בספינה בים הגדול (contrad. to פָּרַש along the sea coast). 2) ה׳ ממלאכה (or sub. ממלאכה) to rest from work; to pause. Lev. R. s. 30 לכשיַפְלִיג, v. לָקַש. Tosef.Ber.IV, 21 הִפְלִיגוּ צריכיןוכ׳ (not צריך) when the laborers take a recess, they must say the benediction for what they have been eating while at work. Y.Yoma III, 40b bot. להפליג, v. הֶפְלֵג. 3) to divert, put off; to discard. Bab. ib. 66b לא מפני שהִפְלִיגָן בדבריםוכ׳ (he made an evasive reply) not because he desired to divert their minds with words (counterquestions), but because he never said anything that he had not heard from his teacher; Tosef.Yeb.III, 4; Succ.27b. Y.Ab. Zar. II, 40c bot. אם שאלו … יַפְלִיגֶינּוּ כשם שה׳וכ׳ if he asks him whither he is going, let him put him off (state a distant destination), as did Jacob to Esau; Tosef. ib. III, 4 מַפְלִיגוֹ. Tosef.Gitt.VII (V), 8 כל תנאי אפשר … לא נתכוון זה אלא להַפְלִיגָהּ whenever an impossibility is made the condition of a letter of divorce, he (the husband) has had only the intention to divert her mind; Y.B. Mets.VII, end, 11c (corr. acc.). Y.Ber.IX, end, 14d כיון שה׳ דעתו ממנה when he turns his attentions from her (makes her feel that he does not intend to marry her). Gen. R. s. 17 ראה … והִפְלִיגָהּ ממנו when he saw her full mucus and blood, he kept her away from him; a. fr. 4) to reject, disregard, discard. Pesik. R. s. 31 היתה פושעת … ומַפְלֶגֶת את גזירותיו she was careless about his honor and disregarded his decrees, Ib. s. 3 (read:) כל זמן … הוא מַפְלִיגוכ׳ as long as his teacher is alive, he (the pupil) is careless, (saying) whenever it be needed, here is my teacher Ab. IV, 3 אל תהי מפליג לכל דבר discard nothing (saying, this will never happen). Gen. R. s. 8 ה׳ דרכן של רשעיםוכ׳ he removed the way of the wicked out of his sight (disregarded the evil doings of the future man); Midr. Till. to Ps. 1 ed. Bub. (oth. ed. פִּילֵּג Pi.); a. e. 5) to decline from the road. Gen. R. s. 48 אם אני רואה אותן שהִפְלִיגוּ את דרכםוכ׳ when I see that they wend their way hither ; וכיון שדאה אותם שהפליגו and when he saw that they were declining; Yalk. ib. 82.Trnsf. to be mistaken. Bekh.43b bot. הִיפְלַגְתָּ thou art mistaken (Rashi: thou hast gone too far, v. infra); Sifra Emor, ch. II, Par. 3 הִפְלַגְתָּה.Kob. B. to XI, 9 אל תַּפְלִיג עצמך בדברי תורה do not go thy own way in the interpretation of the Law (cling to tradition). 6) ה׳ עצמו ( to withdraw ones self, to be reserved, speak in indefinite and general terms, opp. פרסם עצמו to reveal ones self, speak in definite terms. Midr. Sam. ch. XIV (ref. to 1 Sam. 9:15, sq.) לשעבר לא אלא עד שלא הגיע הקץהקב״ה מפליג עצמו … מפרסם עצמו did the Lord never before reveal anything to Samuel? But before the proper time has come, the Lord speaks reservedly, when the time has come, he reveals himself clearly (‘to-morrow)7) to differ. Yalk. Jer. 320 מי שמפליג על דבריו של אל who opposes the words of God. Y.Pes.V, 32c bot. ומה מַפְלִיגִין and wherein do they differ?; a. e.8) to go too far. Y.Nidd.I, beg.48d, v. פָּרַז. Bekh.43b bot.; Sifra Emor l. c., v. supra.Part. pass. מוּפְלָג a) removed; far. Sifra Mtsorʿa, Zab., Par. 5, ch. VIII מ׳ מנידתה some time after her menstruation, opp. סמוך; Nidd.73a מ׳ לנדתה. Gen. R. s. 44, v. אחַר; a. e.b) distinguished, special expert. Tosef.Ḥag.II, 9, v. מוּפְלָא.Erub.63a דמופלג, v. next w. Pi. פִּלֵּג to remove, disregard. Midr. Till. to Ps. 1, v. supra. Hithpa. הִתְפַּלֵּג to be divided, go apart. Gen. R. s. 15 וכל מימי בראשית מִתְפַּלְּגִין מתחתיו and all the waters of creation started from under it; Midr. Till. to Ps. 1; Y.Ber.I, 2c bot., v. פִּילּוּג.

פְּצֵי, פְּצָא(b. h. פָּצָה) ( to split) 1) to open (the mouth). Targ. Job 35:6 (Ms. פָּאצֵי). 2) (cmp. פָּדָה a. פָּדַע) to rescue, save. Ib. 36:16 פְּצָאִינָךְ (h. text הסיתך). Targ. Ps. 22:9; a. fr. 3) (cmp. פָּצַע) to branch off. Ab. Zar.17a חד פָּצֵי לע״זוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) one road branched off towards an idolatrous temple, and another to a house of prostitution. 4) to pass between. Pes.111a ואי פ׳ Ar. (Ms. O. 2 פַּצְיָא; Ms. O. 2 אִיפְּסַע ed. ממצעין) and if one (she) passes. Pa. פַּצֵּי, Af. אַפְצֵי to deliver, save. Targ. Ps. 70:2. Targ. Prov. 14:25 (ed. Wil. Af.).B. Bath.45a דינא הוא דמְפַצֵּי ליה מיניה (or דמַפְצֵי) the law is that he (who sold the ass) must rescue it from him (the gentile that took it by force; i. e. must restore the ass to the buyer or indemnify him). Keth.91b לא מְפַצִּינָא לך (or מַפְצִינָא) I shall not be bound to restore it to thee. Ib. 92a; a. e. Ithpe. אִתְפְּצֵי to be delivered. Targ. Prov. 2:12; 16.

פְּצֵי, פְּצָא(b. h. פָּצָה) ( to split) 1) to open (the mouth). Targ. Job 35:6 (Ms. פָּאצֵי). 2) (cmp. פָּדָה a. פָּדַע) to rescue, save. Ib. 36:16 פְּצָאִינָךְ (h. text הסיתך). Targ. Ps. 22:9; a. fr. 3) (cmp. פָּצַע) to branch off. Ab. Zar.17a חד פָּצֵי לע״זוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) one road branched off towards an idolatrous temple, and another to a house of prostitution. 4) to pass between. Pes.111a ואי פ׳ Ar. (Ms. O. 2 פַּצְיָא; Ms. O. 2 אִיפְּסַע ed. ממצעין) and if one (she) passes. Pa. פַּצֵּי, Af. אַפְצֵי to deliver, save. Targ. Ps. 70:2. Targ. Prov. 14:25 (ed. Wil. Af.).B. Bath.45a דינא הוא דמְפַצֵּי ליה מיניה (or דמַפְצֵי) the law is that he (who sold the ass) must rescue it from him (the gentile that took it by force; i. e. must restore the ass to the buyer or indemnify him). Keth.91b לא מְפַצִּינָא לך (or מַפְצִינָא) I shall not be bound to restore it to thee. Ib. 92a; a. e. Ithpe. אִתְפְּצֵי to be delivered. Targ. Prov. 2:12; 16.

פְּצֵי, פְּצָא(b. h. פָּצָה) ( to split) 1) to open (the mouth). Targ. Job 35:6 (Ms. פָּאצֵי). 2) (cmp. פָּדָה a. פָּדַע) to rescue, save. Ib. 36:16 פְּצָאִינָךְ (h. text הסיתך). Targ. Ps. 22:9; a. fr. 3) (cmp. פָּצַע) to branch off. Ab. Zar.17a חד פָּצֵי לע״זוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) one road branched off towards an idolatrous temple, and another to a house of prostitution. 4) to pass between. Pes.111a ואי פ׳ Ar. (Ms. O. 2 פַּצְיָא; Ms. O. 2 אִיפְּסַע ed. ממצעין) and if one (she) passes. Pa. פַּצֵּי, Af. אַפְצֵי to deliver, save. Targ. Ps. 70:2. Targ. Prov. 14:25 (ed. Wil. Af.).B. Bath.45a דינא הוא דמְפַצֵּי ליה מיניה (or דמַפְצֵי) the law is that he (who sold the ass) must rescue it from him (the gentile that took it by force; i. e. must restore the ass to the buyer or indemnify him). Keth.91b לא מְפַצִּינָא לך (or מַפְצִינָא) I shall not be bound to restore it to thee. Ib. 92a; a. e. Ithpe. אִתְפְּצֵי to be delivered. Targ. Prov. 2:12; 16.

פְּצֵי, פְּצָא(b. h. פָּצָה) ( to split) 1) to open (the mouth). Targ. Job 35:6 (Ms. פָּאצֵי). 2) (cmp. פָּדָה a. פָּדַע) to rescue, save. Ib. 36:16 פְּצָאִינָךְ (h. text הסיתך). Targ. Ps. 22:9; a. fr. 3) (cmp. פָּצַע) to branch off. Ab. Zar.17a חד פָּצֵי לע״זוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) one road branched off towards an idolatrous temple, and another to a house of prostitution. 4) to pass between. Pes.111a ואי פ׳ Ar. (Ms. O. 2 פַּצְיָא; Ms. O. 2 אִיפְּסַע ed. ממצעין) and if one (she) passes. Pa. פַּצֵּי, Af. אַפְצֵי to deliver, save. Targ. Ps. 70:2. Targ. Prov. 14:25 (ed. Wil. Af.).B. Bath.45a דינא הוא דמְפַצֵּי ליה מיניה (or דמַפְצֵי) the law is that he (who sold the ass) must rescue it from him (the gentile that took it by force; i. e. must restore the ass to the buyer or indemnify him). Keth.91b לא מְפַצִּינָא לך (or מַפְצִינָא) I shall not be bound to restore it to thee. Ib. 92a; a. e. Ithpe. אִתְפְּצֵי to be delivered. Targ. Prov. 2:12; 16.

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חֶילְקָאII, חֶילְקָה f. (חָלַק; cmp. Lat. alica, halica, a. חֵילֶק I) split grain, grist, spelt used for halica (v. Sm. Ant. s. v. Alica). Makhsh. VI, 2 חילקה Mish. (Talm. ed. חֲלִיקָה). Y.Sabb.I, 3c bot. M. Kat. 13b ח׳ הדא לתרתי it is called ḥelka when each grain is broken in two parts; Ber.37a Ms. ח׳ דמתברי באסיתא תרתי תרתי ḥilka is wheat pounded M. Kat. l. c. (another opin.) ח׳ כונתא ḥ. is spelt. Ib. it is called ḥelka ( smooth), דשקיל חלקייהו Ar. (ed. דשקל) because its husks have been taken off (cmp. חֵילֶק II); v. חִלְקָא.

חֶילְקָאII, חֶילְקָה f. (חָלַק; cmp. Lat. alica, halica, a. חֵילֶק I) split grain, grist, spelt used for halica (v. Sm. Ant. s. v. Alica). Makhsh. VI, 2 חילקה Mish. (Talm. ed. חֲלִיקָה). Y.Sabb.I, 3c bot. M. Kat. 13b ח׳ הדא לתרתי it is called ḥelka when each grain is broken in two parts; Ber.37a Ms. ח׳ דמתברי באסיתא תרתי תרתי ḥilka is wheat pounded M. Kat. l. c. (another opin.) ח׳ כונתא ḥ. is spelt. Ib. it is called ḥelka ( smooth), דשקיל חלקייהו Ar. (ed. דשקל) because its husks have been taken off (cmp. חֵילֶק II); v. חִלְקָא.

חֶילְקָאII, חֶילְקָה f. (חָלַק; cmp. Lat. alica, halica, a. חֵילֶק I) split grain, grist, spelt used for halica (v. Sm. Ant. s. v. Alica). Makhsh. VI, 2 חילקה Mish. (Talm. ed. חֲלִיקָה). Y.Sabb.I, 3c bot. M. Kat. 13b ח׳ הדא לתרתי it is called ḥelka when each grain is broken in two parts; Ber.37a Ms. ח׳ דמתברי באסיתא תרתי תרתי ḥilka is wheat pounded M. Kat. l. c. (another opin.) ח׳ כונתא ḥ. is spelt. Ib. it is called ḥelka ( smooth), דשקיל חלקייהו Ar. (ed. דשקל) because its husks have been taken off (cmp. חֵילֶק II); v. חִלְקָא.

סֶלַעm. (b. h.; Arab. salʿa, to cleave) 1) rock, clod, boulder. Tosef.B. Bath.I, 1 בס׳ הבא בידים if there is (between the two pits) a clod which crumbles under ones hands; B. Bath.17b; 19a. Orl. I, 3 אילן שנעקר והס׳ עמו if a tree has been uprooted with the clod on its roots; a. fr.Pl. סְלָעִים, סְלָעִין. B. Bath.II, 1 מרחיקין … את הס׳וכ׳ deposits of stones (or earth) must be kept off the neighbors wall ; Y.Sabb.IV, 6d bot. לא שהס׳ מרתיחיןוכ׳ not because they generate heat, but because they generate mould and ruin the wall. B. Bath. l. c. תנא הכא ס׳ והוא הדין לחול the Mishnah mentions stones and implies sand. Tanḥ. Ḥuck. 20 ס׳ כמין שדים rocks protruding like breasts; a. fr. 2) pl. as ab. scales on the bodies of serpents. Tanḥ. Mtsorʿa 2 הס׳ שהן על הנחשוכ׳ the scales on the serpents back are its leprosy. 3) Sela, a weight and a coin equal to one sacred or two common Shekels (v. Zuckerm. Talm. Münz., pp. 9; 2 4). Kel. XII, 7 ס׳ שנפסלהוכ׳ a Sela which has been unfitted (as a coin) and which has been fitted up for use as a weight. Bekh.50a ס׳ של קדשוכ׳ the sacred S. contains 48 dupondia. Ib. כל כסף האמור בתורה סתם ס׳ every silver piece mentioned in the Pentateuch without any qualification means a S. Ib. b (ref. to B. Kam.VIII, 6) ולא תימא ס׳ ארבע זוזיוכ׳ think not that the Mishnah means a S. of four Zuz, but it means half a Zuz, for people call half a Zuz a Sela (split, cmp. בֶּקַע); B. Kam.36b ס׳ צורי a Tyrian S.; ס׳ מדינה a country S. (one eighth of a Tyrian S., half a Zuz; v. supra); a. v. fr.In gen. coin. Sabb.VI, 6 ס׳ שעל הצינית a coin placed on a sore of the foot. Ab. Zar.54b ס׳ שלי my (the Lords) coin (divine image of man), v. פּוּמְבִּי.Pl. as ab. Y. Sabb. l. c. תיפתר בס׳ של כסף it means slaʿim (coins) of silver; בשל זהבוכ׳ golden, copper slaʿim. Keth.V, 9 משקל חמשה ס׳ שתיוכ׳ warp of the weight of five S. in Judaea which is equal to ten S. in Galilee Y.Kidd.I, 59d bot., a. e. כל שקלים … ס׳ all Shekels mentioned in the Pentateuch mean S., v. supra; a. fr.Tosef.Ukts.I, 2 (Tbul Yom III) ס׳ של שבלים, v. מֵלַע.

סֶלַעm. (b. h.; Arab. salʿa, to cleave) 1) rock, clod, boulder. Tosef.B. Bath.I, 1 בס׳ הבא בידים if there is (between the two pits) a clod which crumbles under ones hands; B. Bath.17b; 19a. Orl. I, 3 אילן שנעקר והס׳ עמו if a tree has been uprooted with the clod on its roots; a. fr.Pl. סְלָעִים, סְלָעִין. B. Bath.II, 1 מרחיקין … את הס׳וכ׳ deposits of stones (or earth) must be kept off the neighbors wall ; Y.Sabb.IV, 6d bot. לא שהס׳ מרתיחיןוכ׳ not because they generate heat, but because they generate mould and ruin the wall. B. Bath. l. c. תנא הכא ס׳ והוא הדין לחול the Mishnah mentions stones and implies sand. Tanḥ. Ḥuck. 20 ס׳ כמין שדים rocks protruding like breasts; a. fr. 2) pl. as ab. scales on the bodies of serpents. Tanḥ. Mtsorʿa 2 הס׳ שהן על הנחשוכ׳ the scales on the serpents back are its leprosy. 3) Sela, a weight and a coin equal to one sacred or two common Shekels (v. Zuckerm. Talm. Münz., pp. 9; 2 4). Kel. XII, 7 ס׳ שנפסלהוכ׳ a Sela which has been unfitted (as a coin) and which has been fitted up for use as a weight. Bekh.50a ס׳ של קדשוכ׳ the sacred S. contains 48 dupondia. Ib. כל כסף האמור בתורה סתם ס׳ every silver piece mentioned in the Pentateuch without any qualification means a S. Ib. b (ref. to B. Kam.VIII, 6) ולא תימא ס׳ ארבע זוזיוכ׳ think not that the Mishnah means a S. of four Zuz, but it means half a Zuz, for people call half a Zuz a Sela (split, cmp. בֶּקַע); B. Kam.36b ס׳ צורי a Tyrian S.; ס׳ מדינה a country S. (one eighth of a Tyrian S., half a Zuz; v. supra); a. v. fr.In gen. coin. Sabb.VI, 6 ס׳ שעל הצינית a coin placed on a sore of the foot. Ab. Zar.54b ס׳ שלי my (the Lords) coin (divine image of man), v. פּוּמְבִּי.Pl. as ab. Y. Sabb. l. c. תיפתר בס׳ של כסף it means slaʿim (coins) of silver; בשל זהבוכ׳ golden, copper slaʿim. Keth.V, 9 משקל חמשה ס׳ שתיוכ׳ warp of the weight of five S. in Judaea which is equal to ten S. in Galilee Y.Kidd.I, 59d bot., a. e. כל שקלים … ס׳ all Shekels mentioned in the Pentateuch mean S., v. supra; a. fr.Tosef.Ukts.I, 2 (Tbul Yom III) ס׳ של שבלים, v. מֵלַע.

פְּלַגI, פְּלֵיג ch. sam(פלגto separate, split), 1) to divide, share. Targ. Ex. 21:35 (O. ed. Vien. יְפַלְּג׳ Pa.). Targ. Prov. 29:24. Ib. 23 (h. text יתמך); a. fr.Part. pass. פְּלִיג; f. פְּלִיגָא; pl. פְּלִיגִין, פְּלִיגֵי; פְּלִיגָן a) divided ( at heart), undecided. Targ. Hos. 11:7. Targ. 1 Kings 18:37. Ib. 21; a. e.Targ. Ps. 44:19, v. infra.b) (with על) differing in opinion. Targ. Y. II Gen. 49:1.B. Mets.5a, a. fr. תנא הוא ופ׳ he is a Tannai, and (as such) he differs (from the Mishnah). Y.Kil.IX, 32a top, a. fr. מתניתא פ׳ עלוכ׳ the Boraitha differs from Rab. Ḥull.92b הא מִפְלֵיג פליגי ביה are there not differing opinions about it? Ber.23b ופליגא דר׳ חייא and R. Ḥias opinion differs (from what has just been said). Ib. 33b מכלל דפליגי this implies that scholars differ about it; ולא פ׳ and do they not differ?; a. v. fr.c) distinguished, rare, v. infra. Pa. פַּלֵּג 1) to divide; to distribute, assign a share. Targ. Ex. 21:35, v. supra. Targ. O. Gen. 15:10. Targ. Ps. 44:19 (not פְּלִיג), v. זְהַהּ. Targ. Job 39:17. Targ. Ps. 68:14. Ib. 13 Ms. (ed. מַפְלְגָא Af.). Targ. 1 Chr. 26:5; a. fr.B. Bath. 119b דפ׳ ליה רביה יקרא when his teacher did him honor. Y.Shek.II, end, 47a מה את פַּלֵּיג ליהוכ׳ why wilt thou do him (the idol) honor?; Y.Ber.II, 4b איתפליג (corr. acc.). Y.Sabb.VII, 10a bot. כד מְפַלֵּג when he divides (the flax stalks). Lev. R. s. 3, beg. ומְפַלְּגָא לבישיא, v. גּוּף ch.; Koh. R. to IV, 6; a. e.Y.Kidd.IV, 65c to פלגין, v. פְּלַג II. 2) to divert the mind. Targ. Y. Deut. 4:19. Ib. 22:1. 3) to speak differently from what one thinks, flatter. Targ. Prov. 28:23 Ms. (ed. Af.). Af. אַפְלֵג 1) to separate. Targ. Y. Gen. 49:7; a. e. 2) to divert. Targ. Y. II Gen. 45:26 וְאַ׳ ליביה (Y. I יפַּלֵּיג, ed. Vien. ופְלֵיג) he turned his mind off it (gave up hope, would not believe; h. text ויפג). Targ. Prov. 14:30 דמַפְלִיג חמתאוכ׳ who diverts the anger of his heart; a. e. Ithpa. אִתְפַּלֵּג, Ithpe. אִתְפְּלֵג, אִיפְּלִיג, אִפְּ׳ 1) to be divided, dispersed. Targ. Num. 26:53; 55. Targ. Gen. 14:15; a. fr.B. Bath. 121b א״י לשבטים נתחלקה או דילמא קרקף גברא אִיפַּלְּגָא Ms. M. was the land of Israel divided according to tribes (in equal shares for each tribe), or according to the number of heads?; ed. א״י לשבטים אִיפְּלוּג … איפלוג (sub. נחלות) were the shares of the land of Israel divided ? 2) to be different from the rest, rare, distinguished, Ib. 120a דמִפְּלִיג בחכמה (Ms. R. דפליג) of rare wisdom, דמפ׳ בזקנה extremely old. Gitt.28a כיון דאיפ׳ אפ׳ having reached a rare old age, he may as well be presumed to be more distinguished (and be still alive). Erub.63a שאני … דמִיפְּלַג (Ar. a. Ms. O. דמוּפְלָג h. form) it is different with R. …, for he was very distinguished (for age and learning); a. e. 3) (cmp. גזר) to be decreed. Targ. Y. Gen. 14:7 (v. פִּילּוּגָא). 4) to secede; to differ. Targ. O. Num. 16:1 (h. text ויקח). Targ. 2 Kings 17:21; a. fr.Y.Taan.IV, 67d top ואפי׳ עלה לא הוה צריך מִתְפַּלְּגָה even about this it was unnecessary to assume a difference of opinion. Gen. R. s. 21 אִיתְפַּלְּגוּןר׳וכ׳ R. A. and R. H. differ (in their interpretations). Ber.22b bot. בהא קמִיפַּלְּגֵי (popular pronunciation קמִיפְלְגֵי) on this principle their difference rests. Ib. 23a; a. v. fr.

פְּלַגI, פְּלֵיג ch. sam(פלגto separate, split), 1) to divide, share. Targ. Ex. 21:35 (O. ed. Vien. יְפַלְּג׳ Pa.). Targ. Prov. 29:24. Ib. 23 (h. text יתמך); a. fr.Part. pass. פְּלִיג; f. פְּלִיגָא; pl. פְּלִיגִין, פְּלִיגֵי; פְּלִיגָן a) divided ( at heart), undecided. Targ. Hos. 11:7. Targ. 1 Kings 18:37. Ib. 21; a. e.Targ. Ps. 44:19, v. infra.b) (with על) differing in opinion. Targ. Y. II Gen. 49:1.B. Mets.5a, a. fr. תנא הוא ופ׳ he is a Tannai, and (as such) he differs (from the Mishnah). Y.Kil.IX, 32a top, a. fr. מתניתא פ׳ עלוכ׳ the Boraitha differs from Rab. Ḥull.92b הא מִפְלֵיג פליגי ביה are there not differing opinions about it? Ber.23b ופליגא דר׳ חייא and R. Ḥias opinion differs (from what has just been said). Ib. 33b מכלל דפליגי this implies that scholars differ about it; ולא פ׳ and do they not differ?; a. v. fr.c) distinguished, rare, v. infra. Pa. פַּלֵּג 1) to divide; to distribute, assign a share. Targ. Ex. 21:35, v. supra. Targ. O. Gen. 15:10. Targ. Ps. 44:19 (not פְּלִיג), v. זְהַהּ. Targ. Job 39:17. Targ. Ps. 68:14. Ib. 13 Ms. (ed. מַפְלְגָא Af.). Targ. 1 Chr. 26:5; a. fr.B. Bath. 119b דפ׳ ליה רביה יקרא when his teacher did him honor. Y.Shek.II, end, 47a מה את פַּלֵּיג ליהוכ׳ why wilt thou do him (the idol) honor?; Y.Ber.II, 4b איתפליג (corr. acc.). Y.Sabb.VII, 10a bot. כד מְפַלֵּג when he divides (the flax stalks). Lev. R. s. 3, beg. ומְפַלְּגָא לבישיא, v. גּוּף ch.; Koh. R. to IV, 6; a. e.Y.Kidd.IV, 65c to פלגין, v. פְּלַג II. 2) to divert the mind. Targ. Y. Deut. 4:19. Ib. 22:1. 3) to speak differently from what one thinks, flatter. Targ. Prov. 28:23 Ms. (ed. Af.). Af. אַפְלֵג 1) to separate. Targ. Y. Gen. 49:7; a. e. 2) to divert. Targ. Y. II Gen. 45:26 וְאַ׳ ליביה (Y. I יפַּלֵּיג, ed. Vien. ופְלֵיג) he turned his mind off it (gave up hope, would not believe; h. text ויפג). Targ. Prov. 14:30 דמַפְלִיג חמתאוכ׳ who diverts the anger of his heart; a. e. Ithpa. אִתְפַּלֵּג, Ithpe. אִתְפְּלֵג, אִיפְּלִיג, אִפְּ׳ 1) to be divided, dispersed. Targ. Num. 26:53; 55. Targ. Gen. 14:15; a. fr.B. Bath. 121b א״י לשבטים נתחלקה או דילמא קרקף גברא אִיפַּלְּגָא Ms. M. was the land of Israel divided according to tribes (in equal shares for each tribe), or according to the number of heads?; ed. א״י לשבטים אִיפְּלוּג … איפלוג (sub. נחלות) were the shares of the land of Israel divided ? 2) to be different from the rest, rare, distinguished, Ib. 120a דמִפְּלִיג בחכמה (Ms. R. דפליג) of rare wisdom, דמפ׳ בזקנה extremely old. Gitt.28a כיון דאיפ׳ אפ׳ having reached a rare old age, he may as well be presumed to be more distinguished (and be still alive). Erub.63a שאני … דמִיפְּלַג (Ar. a. Ms. O. דמוּפְלָג h. form) it is different with R. …, for he was very distinguished (for age and learning); a. e. 3) (cmp. גזר) to be decreed. Targ. Y. Gen. 14:7 (v. פִּילּוּגָא). 4) to secede; to differ. Targ. O. Num. 16:1 (h. text ויקח). Targ. 2 Kings 17:21; a. fr.Y.Taan.IV, 67d top ואפי׳ עלה לא הוה צריך מִתְפַּלְּגָה even about this it was unnecessary to assume a difference of opinion. Gen. R. s. 21 אִיתְפַּלְּגוּןר׳וכ׳ R. A. and R. H. differ (in their interpretations). Ber.22b bot. בהא קמִיפַּלְּגֵי (popular pronunciation קמִיפְלְגֵי) on this principle their difference rests. Ib. 23a; a. v. fr.

פַּקְפֵּקch. sam( Hithpa. הִתְפַּקְפַּק to be shaken, loosened), to shake, make light of. Succ.43b אתי לפַקְפּוּקֵי בלולב one may be induced to make light of the ceremony of Lulab. Ithpa. אִתְפַּקְפֵּק to be split, chipped off. Targ. Job 30:17 מִתְפַּקְפְּקִין ed. (Ms. a. ed. Lag. מתפקקין מיני), v. פְּקַק.

פַּקְפֵּקch. sam( Hithpa. הִתְפַּקְפַּק to be shaken, loosened), to shake, make light of. Succ.43b אתי לפַקְפּוּקֵי בלולב one may be induced to make light of the ceremony of Lulab. Ithpa. אִתְפַּקְפֵּק to be split, chipped off. Targ. Job 30:17 מִתְפַּקְפְּקִין ed. (Ms. a. ed. Lag. מתפקקין מיני), v. פְּקַק.