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121 कर्षण
karshaṇa
extending (in time), APrāt. ;
the act of drawing orᅠ dragging near Ṡak. (v.l.);
drawing out, pulling off;
tugging, pulling (cf. keṡa-k-), drawing to andᅠ fro, removing, hurting, injuring, tormenting Mn. VII, 112 MBh. Suṡr. etc.. ;
drawing back, bending (a bow) Ragh. XI, 46 (cf. dhanush-k-);
prolonging (a sound) SaṃhUp. ;
ploughing, cultivating the ground Mn. IV, 5 MBh. BhP. ;
cultivated land MBh. III, 10082 ;
erroneous for karṡana q.v. Car. ;
(ī) f. N. of a plant (= kshīriṇī) L.
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122 गदयित्नु
gadayitnumfn. loquacious, talkative Uṇ. ;
libidinous, lustful L. ;
(us) m. a sound Uṇ. III, 29 Sch. ;
a bow L. ;
a N. of Kāma (the god of love) L. ;
for gaḍay- (a cloud) Gal
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123 च
ca1) the 20th letter of the alphabet, 1st of the 2nd ( orᅠ palatal) class of consonants, having the sound of ch in church
2) ind. andᅠ, both, alsoᅠ, moreover, as well as (= τε, Lat. que, placed like these particles as an enclitic after the word which it connects with what precedes;
when used with a personal pronoun this must appear in its fuller accented form (e.g.. távacamámaca <not tecameca>, « both of thee andᅠ me»), when used after verbs the first of them is accented Pāṇ. 8-1, 58 f. ;
it connects whole sentences as well as parts of sentences;
in RV. the double ca occurs more frequently than the single (e.g.. aháṉcatváṉca, « I andᅠ thou», VIII, 62, 11);
the double ca may alsoᅠ be used somewhat redundantly in class. Sanskṛit (e.g.. kvahariṇakānāṉjīvitaṉcâ̱tilolaṉkvacavajra-sārāḥṡarāste, « where is the frail existence, of fawns andᅠ where are thy adamantine arrows?» Ṡak. I, 10);
in later literature, however, the first ca is more usually omitted (e.g.. ahaṉtvaṉca), andᅠ when more than two things are enumerated only one ca is often found (e.g.. tejasāyaṡasālakshmyāsthityācaparayā, « in glory, in fame, in beauty, andᅠ in high position» Nal. XII, 6);
elsewhere, when more than two things are enumerated, ca is placed after some andᅠ omitted after others (e.g.. ṛiṇa-dātācavaidyaṡcaṡrotriyonadī, « the payer of a debt andᅠ a physician < andᅠ> a Brāhman < andᅠ> a river» Hit. I, 4, 55);
in Ved. andᅠ even in class. Sanskṛit Mn. III, 20; IX, 322 Hit.,
when the double ca would generally be used, the second may occasionally be omitted (e.g.. indraṡcasoma, « both Indra < andᅠ thou> Soma» RV. VII, 104, 25 ;
durbhedyaṡcâ̱ṡusaṉdheyaḥ, « both difficult to be divided < andᅠ> quickly united» Hit. I);
with lexicographers ca may imply a reference to certain other words which are not expressed (e.g.. kamaṇḍalaucakarakaḥ, « the word karaka has the meaning « pitcher» andᅠ other meanings»);
sometimes ca is = eva, even, indeed, certainly, just (e.g.. su-cintitaṉcau͡shadhaṉnanāma-mātreṇakarotyarogam, « even a well-devised remedy does not cure a disease by its mere name» Hit. ;
yāvantaevatetāvāṉṡcasaḥ, « as great as they < were> just so great was he» Ragh. XII, 45);
occasionally ca is disjunctive, « but», « on the contrary», « on the other hand», « yet», « nevertheless» (varamādyaunacâ̱ntimaḥ, « better the two first but not the last» Hit. ;
ṡāntamidamāṡrama-padaṉsphuraticabāhuḥ, « this hermitage is tranquil yet my arm throbs» Ṡak. I, 15);
ca-ca, though-yet Vikr. II, 9 ;
ca-naca, though - yet not Pat. ;
ca - natu (v.l. nanu) id., Mālav. IV, 8 ;
naca - ca, though not - yet Pat. ;
ca may be used for vā, « either», « orᅠ» (e.g.. ihacâ̱mutravā, « either here orᅠ hereafter» Mn. XII, 89 ;
strīvāpumānvāyaccâ̱nyatsattvam, « either a woman orᅠ a man orᅠ any other being» R.), andᅠ when a neg. particle is joined with ca the two may then be translated by « neither», « nor» ;
occasionally one ca orᅠ one na is omitted (e.g.. nacaparibhoktuṉnai ͡vaṡaknomihātum, « I am able neither to enjoy nor to abandon» Ṡak. V, 18 ;
napūrvâ̱hṇenācaparâ̱hṇe, « neither in the forenoon nor in the afternoon»);
ca-ca may express immediate connection between two acts orᅠ their simultaneous occurrence (e.g.. mamacamuktaṉtamasāmanomanasijenadhanushiṡaraṡcaniveṡitaḥ, « no sooner is my mind freed from darkness than a shaft is fixed on his bow by the heart-born god», VI, 8);
ca is sometimes = cêd, « if» (cf. Pāṇ. 8-1, 30 ;
the verb is accented) RV. AV. MBh. Vikr. II, 20 Bhartṛ. II, 45 ;
ca may be used as an expletive (e.g.. anyaiṡcakratubhiṡca, « andᅠ with other sacrifices»);
ca is often joined to an adv. like eva, api, tathā, tathai ͡va, etc., either with orᅠ without a neg. particle (e.g.. vairiṇaṉnôpasevetasahâ̱yaṉcaivavairiṇaḥ, « one ought not to serve either an enemy orᅠ the ally of an enemy» Mn. IV, 133);
( seeᅠ eva, api, etc.) For the meaning of ca after an interrogative seeᅠ 2. ká, 2. kathā́, kím, kvá);
+ cf. τε,
Lat. que, pe (in nempe etc.);
Goth. uh;
Zd. ca;
Old Pers. cā
3) mfn. pure L. ;
moving to andᅠ fro L. ;
mischievous L. ;
seedless L. ;
m. a thief. L. ;
the moon L. ;
a tortoise L. ;
Ṡiva L. ;
- चकार
- चसमास
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124 रण
ráṇa1) m. delight, pleasure, gladness, joy RV. VS. AV. ;
( alsoᅠ n.) battle (as an object of delight), war, combat, fight, conflict RV. etc. etc.
raṇa2) m. sound, noise L. ;
the quill orᅠ bow of a lute (= koṇa) L. ;
3) m. going, motion L. ;
- रणकर्मन्
- रणकामिन्
- रणकाम्य
- रणकारिन्
- रणकृत्
- रणक्षिति
- रणक्षेत्र
- रणक्षोणि
- रणक्षौणि
- रणक्ष्मा
- रणखल
- रणगोचर
- रणजम्बुक
- रणजय
- रणंजय
- रणतूर्य
- रणदर
- रणदुन्दुभि
- रणदुर्गा
- रणधुर्
- रणधुरा
- रणधृष्ट
- रणपक्षिन्
- रणपण्डित
- रणपुरस्वामिन्
- रणप्रिय
- रणबहादुरशाहविरुद्रावली
- रणभट
- रणभू
- रणभूमि
- रणमत्त
- रणमार्गकोविद
- रणमुख
- रणमुष्टिका
- रणमूर्धन्
- रणयज्ञ
- रणरङ्क
- रणरङ्ग
- रणरण
- रणरणक
- रणरसिक
- रणलक्ष्मी
- रणवङ्गमल्ल
- रणवन्य
- रणवाद्य
- रणविक्रम
- रणविग्रह
- रणविशारद
- रणवृत्ति
- रणशिक्षा
- रणशिरस्
- रणशीर्ष
- रणशूर
- रणशौण्ड
- रणसंरम्भ
- रणसंकुल
- रणसज्जा
- रणसत्त्र
- रणसहाय
- रणस्तम्बभ्रमर
- रणस्तम्भ
- रणस्थ
- रणस्थान
- रणस्वामिन्
- रणहस्तिन्
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125 रव
rávam. (1. ru) a roar, yell, cry, howl (of animals, wild beasts etc.) RV. etc. etc.;
song, singing (of birds) MBh. R. etc.;
hum, humming (of bees) Ragh. Kathās. ;
clamour, outcry Kathās. ;
thunder RV. MBh. ;
talk MW. ;
any noise orᅠ sound (e.g.. the whizz of a bow, the ringing of a bell etc.) MBh. Kāv. etc.;
(ā) f. seeᅠ s.v.
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126 व्याकरण
vy-ākaraṇa
n. separation, distinction, discrimination MBh. ;
explanation, detailed description ib. Suṡr. ;
manifestation, revelation MBh. Hariv. ;
(with Buddhists) prediction, prophecy (one of the nine divisions of scriptures Dharmas. 62) SaddhP. etc.;
development, creation Ṡaṃk. BhP. ;
grammatical analysis, grammar MuṇḍUp. Pat. MBh. etc.;
grammatical correctness, polished orᅠ accurate language Subh. ;
the sound of a bow-string L. ;
kauṇḍinya m. N. of a Brāhman Buddh. ;
- kaustubha m. orᅠ n. khaṇḍana n. ḍhuṇḍhikā f. - traya n. dīpa m. ( alsoᅠ - dīpa-vyākaraṇa n.), - dīpikā f. - durghatôaghāṭa m. N. of gram. wks.;
- prakriyā f. grammatical formation of a word, etymology MW. ;
- mahābhāshya n. the Mahā-bhāshya of Patañjali;
- mūla n. - vāda-grantha m. - saṉgraha m. - sāra m. N. of gram. wks.;
- siddha mfn. established by grammar, grammatical MW. ;
-ṇâ̱gama m. traditional rules of grammar ib. ;
-ṇâ̱tmaka mfn. having the nature orᅠ faculty of discrimination MBh. ;
- ṇôttara m. N. of Ṡiva RTL. 84 n. 1. ;
- ākaraṇaka n. a bad grammar Pat. - ākartṛi m. one who develops orᅠ creates, creator (- tva n.) Ṡaṃk. ;
an expounder Divyâ̱v.
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127 शिञ्जा
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128 हुंकार
huṉ-kāra
alsoᅠ applied to the trumpeting of an elephant, to the roaring orᅠ grunting etc. of other animals, to the twang of a bow etc.) MBh. R. etc.;
(ā) f. N. of a Yoginī Hcat. ;
(ī) f. id. orᅠ N. of a similar being Pañcad. ;
- garbha mfn. filled with groaning orᅠ menacing sounds MW. ;
- tīrtha n. N. of a Tīrtha Cat. ;
huṉ-kṛita etc. seeᅠ hum
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