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121 מָרַט
מָרַט(b. h.) to pluck off (hair, wool); to Pull. Tosef.Sabb.IX (X), 20; Sabb.74b והמוֹרְטוֹ and he who plucks the down off the large feather of the wing. B. Mets.68b גוזזות ושוטפות ומֹורְטֹות (Ar. גזוזות) they yield wool by being shorn, by passing through water, and by being plucked (in passing bushes ; (prob. to be read גזוזות ושטופות ומְרוּטוֹת). Pi. מֵירֵט 1) same. Naz.39b תלש מ׳ סיפסףוכ׳ if he pinced his hair (near the root), plucked it off, or trimmed it ; (Ar. s. v. ספסף: ‘created a bald spot by using a depilatory). Sabb. l. c. מְמָרֵט חייב משום ממחק he who plucks the down (v. supra) is guilty of an act coming under the head of scraping (leather).Part. pass. מְמוֹרָט bald-headed. Naz.46b; Yoma 61b נזיר ממ׳; Tosef.Naz.I, 6 המוֹרָט; Y. ib. VI, end, 55d נזיר ומירט (read: נזיר ממ׳ or מורט). 2) to smooth, polish. Num. R. s. 12 נחשת ממורט (prob. to be read: מְמֹורֶטֶת) polished bronze. Nif. נִמְרַט to be plucked, to be bald. Sifra Thazr., Par. 5, ch. X נ׳ ראשווכ׳ if his head became bald through sickness. -
122 נגב
נָגַב(cmp. גַּב) (to have a crust,) to be dry. Ab. Zar.V, 3 (69a) כדי שישתום … ויִגּוֹב as much time as would be required for a person to bore a hole (uncork), and close it up, and (for the sealing clay) to get dry; ib. כדי שיפתח (את החבית) … ותִיגּוֹב to open the jug and close it up again, and (for the clay) to dry; a. e.Part. pass. נָגוּב; f. נְגוּבָה; pl. נְגוּבִים, נְגוּבִין; נְגוּבוֹת dry. Ḥag.III, 3 אוכלים נ׳ dry eatables (which have not come in contact with liquids and are, therefore, insusceptible of levitical uncleanness, v. חֶכְשֵׁר); Tosef. ib. III, 11. Ib. 12 וכי יש נגובים לקדש are the exemptions in favor of dry objects applicable to sacred matter?; Ḥag.24b וכי יש נגובהוכ׳ (Ms. M. נְגִיבָה). Ib.a, sq. יד נ׳ מטמאהוכ׳ one dry hand (which has become unclean) makes the other hand unclean; a. e. Pi. נִיגֵּב to dry, wipe, scour. Ib. III, 1 (20b) מתיר ומְנַגֵּב ומטביל (Bab. ed. ומַנְגִּיב, v. Rabb. D. S. a. l. note 3; Y. ed. מתיר ומטביל) he must open (the knots of the garment) and wipe it dry and smooth and then immerse. Lev. R. s. 28, beg. עד שלא יְנַגְּבָהּ before he gets it (the garment) dry and glossy; ib. ומְנַגֵּב את הארץ and makes the earth dry; Koh. R. to I, 3 ומכבסן ומבשלן ומְנַגְּבָן and washes them (the plants) and ripens and glosses them. Ab. Zar. V, 11 מְנַגְּבָהּ he scours it; ib. 74b במה מְנַגְּבָןוכ׳ wherewith does he scour them?… with ashes, … with water. Ib. 75a; a. fr.Part. pass. מְנוּגָּב dry, parched, sapless, bare of. Tem.16a (play on הנגב Josh. 15:19) בית שמנ׳ מכלוכ׳ a household bare of all that is good; Yalk. Josh. 27 אדם המנ׳וכ׳ a man bare Hif. הִנְגִּיב 1) same, v. supra. 2) (denom. of נֶגֶב) to go south. Erub.53b (in an enigmatic speech) וה׳ למפיבשת and went south to the great scholar (v. מְפִיבשֶׁת). Nithpa. נִתְנַגֵּב to be dried up. Sifra Bḥuck. ch. I ונִתְנַגְּבָה הארץ the ground was dried up; Lev. R. s. 35. -
123 נָגַב
נָגַב(cmp. גַּב) (to have a crust,) to be dry. Ab. Zar.V, 3 (69a) כדי שישתום … ויִגּוֹב as much time as would be required for a person to bore a hole (uncork), and close it up, and (for the sealing clay) to get dry; ib. כדי שיפתח (את החבית) … ותִיגּוֹב to open the jug and close it up again, and (for the clay) to dry; a. e.Part. pass. נָגוּב; f. נְגוּבָה; pl. נְגוּבִים, נְגוּבִין; נְגוּבוֹת dry. Ḥag.III, 3 אוכלים נ׳ dry eatables (which have not come in contact with liquids and are, therefore, insusceptible of levitical uncleanness, v. חֶכְשֵׁר); Tosef. ib. III, 11. Ib. 12 וכי יש נגובים לקדש are the exemptions in favor of dry objects applicable to sacred matter?; Ḥag.24b וכי יש נגובהוכ׳ (Ms. M. נְגִיבָה). Ib.a, sq. יד נ׳ מטמאהוכ׳ one dry hand (which has become unclean) makes the other hand unclean; a. e. Pi. נִיגֵּב to dry, wipe, scour. Ib. III, 1 (20b) מתיר ומְנַגֵּב ומטביל (Bab. ed. ומַנְגִּיב, v. Rabb. D. S. a. l. note 3; Y. ed. מתיר ומטביל) he must open (the knots of the garment) and wipe it dry and smooth and then immerse. Lev. R. s. 28, beg. עד שלא יְנַגְּבָהּ before he gets it (the garment) dry and glossy; ib. ומְנַגֵּב את הארץ and makes the earth dry; Koh. R. to I, 3 ומכבסן ומבשלן ומְנַגְּבָן and washes them (the plants) and ripens and glosses them. Ab. Zar. V, 11 מְנַגְּבָהּ he scours it; ib. 74b במה מְנַגְּבָןוכ׳ wherewith does he scour them?… with ashes, … with water. Ib. 75a; a. fr.Part. pass. מְנוּגָּב dry, parched, sapless, bare of. Tem.16a (play on הנגב Josh. 15:19) בית שמנ׳ מכלוכ׳ a household bare of all that is good; Yalk. Josh. 27 אדם המנ׳וכ׳ a man bare Hif. הִנְגִּיב 1) same, v. supra. 2) (denom. of נֶגֶב) to go south. Erub.53b (in an enigmatic speech) וה׳ למפיבשת and went south to the great scholar (v. מְפִיבשֶׁת). Nithpa. נִתְנַגֵּב to be dried up. Sifra Bḥuck. ch. I ונִתְנַגְּבָה הארץ the ground was dried up; Lev. R. s. 35. -
124 סבא III
סָבָאIII (b. h.; cmp. שָׂבֵע) to drink freely.Part. pass. סָבוּא, pl. סְבוּאִים, סְבוּאִין soaked, satiated. Nidd.24b עצמותיו ס׳ Ar. (ed. סכויין) his bones are found satiated with moisture, i. e. porous, contrad. to משוחין oily, smooth. -
125 סָבָא
סָבָאIII (b. h.; cmp. שָׂבֵע) to drink freely.Part. pass. סָבוּא, pl. סְבוּאִים, סְבוּאִין soaked, satiated. Nidd.24b עצמותיו ס׳ Ar. (ed. סכויין) his bones are found satiated with moisture, i. e. porous, contrad. to משוחין oily, smooth. -
126 סכסך I
סִכְסֵךְI (b. h.; Pilp. of סָכַךְ I) 1) to be caught; to stick. Nidd.25b מביא … אם מְסַכְסֵךְוכ׳ one takes a chip with a smooth head and introduces it at the place of the genitals (of a miscarried foetus), and if it gets caught (that it can proceed no farther), it is sure to be a male foetus. 2) to entangle, snare. Gen. R. s. 67 ועופות ומְסַכְסְבָןוכ׳ and (he hunted) birds and ensnared them, but an angel came and freed them; Yalk. Prov. 950.Part. f. מְסַכְסֶכֶת (sub. סַכִּין) a slaughtering knife having an indentation which catches the nail passing in one direction, contrad. to אוגרת which catches the nail in either direction. Ḥull.17b Ar. (ed. מְסוּכְסֶכֶת part. pass.). -
127 סִכְסֵךְ
סִכְסֵךְI (b. h.; Pilp. of סָכַךְ I) 1) to be caught; to stick. Nidd.25b מביא … אם מְסַכְסֵךְוכ׳ one takes a chip with a smooth head and introduces it at the place of the genitals (of a miscarried foetus), and if it gets caught (that it can proceed no farther), it is sure to be a male foetus. 2) to entangle, snare. Gen. R. s. 67 ועופות ומְסַכְסְבָןוכ׳ and (he hunted) birds and ensnared them, but an angel came and freed them; Yalk. Prov. 950.Part. f. מְסַכְסֶכֶת (sub. סַכִּין) a slaughtering knife having an indentation which catches the nail passing in one direction, contrad. to אוגרת which catches the nail in either direction. Ḥull.17b Ar. (ed. מְסוּכְסֶכֶת part. pass.). -
128 פאה
פֵּאָה, פֵּי׳f. (b. h.; פאה to split, divide; v. Ges. H. Dict.12> s. v.) section, segment, corner.Pl. פֵּאוֹת, פֵּי׳. Erub.51a (ref. to Num. 35:5) פ׳ כתיבן the text speaks of corners (angular additions); ib. לזה אתה נותן פ׳ אין אתה נותן פ׳וכ׳ for this purpose (the definition of suburbs) you allow corners to be included (i. e. square measurements), but you must not allow corners to those appointing a Sabbath center (שְׁבִיתָה), i. e. you must allow them to walk only within a circle the radius of which is two thousand cubits. Ib. 11a בארבע פ׳ השדה Ar. (ed. פינות) in the four corners of the field; a. e.Esp. 1) פְּאַת ראש the hair on the temples; פאת זקן the hair on the chin. Macc.III, 5 המקיף פ׳ ראשו והמשחית פ׳ זקנו (v. Lev. 19:27) he who cuts off (shaves) the hair of his temples and destroys the hair of his chins; expl. ib. 20b פאת ראשו סוף ראשווכ׳ the peah of his head means cutting the tail-end of the hair of his head … making his temples as smooth as the spot behind the ear and as the forehead; פאת זקנו סוף זקנווכ׳ the peah of his chin means the pointed ends of his chin, v. שִׁיבּוֹלֶת; Sifra Kdosh., Par. 3, ch. VI; a. e.In gen. curls; פ׳ נכרית strange (false) curls, wig. Sabb.VI, 5. Naz.28b; a. e. 2) (פאת שדה) the corner of the field, the portion of the harvest left for the poor, peah (Lev. 19:9 sq.) Sifra Kdosh., Par. 1, ch. I פטור מן הלקט … והפ׳ is exempt from the duty of leaving for the poor the gleanings, the forgotten sheaf, and the corner. Ib. חייבים בפ׳ are subject to peah. Ib. אין פ׳ אלא מחמת הכילויוכ׳ the title of peah comes only through the finishing (of the cutting of the field, i. e. if one left a plot uncut in the middle of a field, the poor cannot take it, before the field is entirely cut), and only when it has a name (has been designated by the owner as the poor mans share), and the real peah is only that which is left at the end (i. e. he who has left a plot in the middle, must also leave a corner); ib. נתן בתחילה הרי זו פ׳ if he left a portion on beginning to cut or in the middle, it is peah (belongs to the poor, and is exempt from tithes); Peah I, 3; a. v. fr. 3) (transf.) braid, vines plaited together so as to form a cover or a partition. Tosef.Kil.IV, 5 אם היו קנים מדוקרנין עושה אותן פ׳ מלמעלה ומותר if forked reeds were standing there, he forms a plait above, and it is permitted (it forms a partition with regard to mixed seeds); Erub.11b. Y.Kil.IV, 29b מציל משום פ׳ it saves (makes the place marked off by reeds a partitioned field) the same as a garland of vines. Ib. הדא פ׳ מה אתוכ׳ what do you mean by that peah? do you mean overhead, or on the side? Ib. bot. הפ׳ אינהוכ׳ the ‘plait does not save (is not considered a partition), unless it is solidly joined on four sides. Ib. פ׳ מהו שתציל בסוכה do intertwined vines form a partition with regard to Succah (to be considered a wall)?; Y.Succ.I, 52a bot. Erub. l. c. top פ׳ מותרת לענין כלאיםוכ׳ (Ms. M. פ׳ קליעית קליעית, being a gloss to פ׳; v. Rabb. D. S. a. l. note) ‘braids form a partition with regard to mixed seeds, but not with regard to Sabbath laws; a. fr. Peah, name of a treatise of Mishnah, Tosefta and Talmud Yrushalmi, of the Order of Zraʿim.
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