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1 חרש מתכת
smith -
2 נפחא
נַפָּחָא, נַפְּחָאch. sam(נפח smith). Targ. Is. 44:12.Gitt.69b בנורא דבי נ׳ Rashi (ed. only בי נ׳) by the fire of the smithy. Ib. מיא דבי נ׳ water used in the smithy. Sabb.25b, a. fr. ר׳ יצחק נ׳ R. Isaac, the smith. Ḥull.77a יצחק בר נ׳ (corr. acc.)בר נ׳ a) the smiths son, v. יוֹחָנָן. Snh.96a טבא דנ׳ מרבר נ׳ better is what the smith (R. Isaac) said, than what the smiths son (R. Johanan) said. B. Mets.85b; a. e.b) name of a bird. Ḥull.62b.Pl. נַפָּחִין. Targ. Jer. 6:29. Targ. Jud. 5:26 נַפְּחִין. -
3 נַפָּחָא
נַפָּחָא, נַפְּחָאch. sam(נפח smith). Targ. Is. 44:12.Gitt.69b בנורא דבי נ׳ Rashi (ed. only בי נ׳) by the fire of the smithy. Ib. מיא דבי נ׳ water used in the smithy. Sabb.25b, a. fr. ר׳ יצחק נ׳ R. Isaac, the smith. Ḥull.77a יצחק בר נ׳ (corr. acc.)בר נ׳ a) the smiths son, v. יוֹחָנָן. Snh.96a טבא דנ׳ מרבר נ׳ better is what the smith (R. Isaac) said, than what the smiths son (R. Johanan) said. B. Mets.85b; a. e.b) name of a bird. Ḥull.62b.Pl. נַפָּחִין. Targ. Jer. 6:29. Targ. Jud. 5:26 נַפְּחִין. -
4 נַפְּחָא
נַפָּחָא, נַפְּחָאch. sam(נפח smith). Targ. Is. 44:12.Gitt.69b בנורא דבי נ׳ Rashi (ed. only בי נ׳) by the fire of the smithy. Ib. מיא דבי נ׳ water used in the smithy. Sabb.25b, a. fr. ר׳ יצחק נ׳ R. Isaac, the smith. Ḥull.77a יצחק בר נ׳ (corr. acc.)בר נ׳ a) the smiths son, v. יוֹחָנָן. Snh.96a טבא דנ׳ מרבר נ׳ better is what the smith (R. Isaac) said, than what the smiths son (R. Johanan) said. B. Mets.85b; a. e.b) name of a bird. Ḥull.62b.Pl. נַפָּחִין. Targ. Jer. 6:29. Targ. Jud. 5:26 נַפְּחִין. -
5 נפח
נַפָּחm. (preced. wds.) smith. Gen. R. s. 84, beg. (read:) נ׳ שהיה מפוחו פתוח באמצע פלטיא ופתח בנו זהבי מפוח כנגדו a smith whose open shop was in the middle of the road, and whose son, a jeweler, opened a smithy opposite him; Tanḥ. Vayesheb 1; a. fr.Y.R. Hash. II, 58b top, a. e. בן הנ׳ the smiths son, i. e. R. Johanan, v. next w.Pl. נַפָּחִין. Y.B. Bath.II, beg.13b ולא של נ׳ nor dare an oven for smiths be put up (without the precautions mentioned in the Mishnah). -
6 נַפָּח
נַפָּחm. (preced. wds.) smith. Gen. R. s. 84, beg. (read:) נ׳ שהיה מפוחו פתוח באמצע פלטיא ופתח בנו זהבי מפוח כנגדו a smith whose open shop was in the middle of the road, and whose son, a jeweler, opened a smithy opposite him; Tanḥ. Vayesheb 1; a. fr.Y.R. Hash. II, 58b top, a. e. בן הנ׳ the smiths son, i. e. R. Johanan, v. next w.Pl. נַפָּחִין. Y.B. Bath.II, beg.13b ולא של נ׳ nor dare an oven for smiths be put up (without the precautions mentioned in the Mishnah). -
7 חרש
adv. secretly, silently, quietly, mutely, noiselessly————————n. craftsman, artisan, smith, wright————————v. be ploughed; plotted, designed; become deaf————————v. become deaf————————v. to keep silent; silence; deafen————————v. to plough; plot, design, devise————————deaf -
8 חמור
חֲמוֹרc. (b. h.; v. חָמַר II a. חֲמִיר I) 1) ( load-carrier, cmp. גָּמָל. ass. Nidd.31a, v. גָּרַם. Sabb.152a דעל ח׳וכ׳ he who rides an ass is a freeman. B. Bath. 143a את וח׳ thou and the ass (shall own my property, a form of donation implying a rational and an irrational being).Bekh.I, 2 ח׳ שילדהוכ׳ if an ass gave birth to Snh.33a הלכה חֲמוֹרְךָוכ׳ thy ass is gone, Tarfon! (I shall have to make compensation for erroneous judgment); a. fr. 2) (cmp. various uses of horse) a contrivance for working-men, rest, jack, stocks Kel. XIV, 3 ח׳ של נפחין the smiths ass (‘on which the smith sits while using its head as an anvil, Maim.; ‘the rest of the bellows, R. S.). Ib. XVIII, 3 וח׳ a stand on which the bedstead is placed. Gen. R. s. 65, end ח׳ של חרשים carpenters sawing-jack (an instrument for torture); Ib. s. 70 (alluding to Prov. 27:22) אפי׳ … בח׳ של חרשיםוכ׳ even if you put the wicked man on a carpenters jack, you cannot make anything useful out of him (sufferings will have no effect on him); Yalk. Kings 201; Yalk. Prov. 961; (Pesik. Shek., p. 15a> במכתש).Pl. חֲמוֹרִים. Sabb.112b. Gen. R. s. 75; a. fr.Denom. חַמָּר, חִמִּר.Fem. חֲמוֹרָה. Tosef.Kil.V, 5. -
9 חֲמוֹר
חֲמוֹרc. (b. h.; v. חָמַר II a. חֲמִיר I) 1) ( load-carrier, cmp. גָּמָל. ass. Nidd.31a, v. גָּרַם. Sabb.152a דעל ח׳וכ׳ he who rides an ass is a freeman. B. Bath. 143a את וח׳ thou and the ass (shall own my property, a form of donation implying a rational and an irrational being).Bekh.I, 2 ח׳ שילדהוכ׳ if an ass gave birth to Snh.33a הלכה חֲמוֹרְךָוכ׳ thy ass is gone, Tarfon! (I shall have to make compensation for erroneous judgment); a. fr. 2) (cmp. various uses of horse) a contrivance for working-men, rest, jack, stocks Kel. XIV, 3 ח׳ של נפחין the smiths ass (‘on which the smith sits while using its head as an anvil, Maim.; ‘the rest of the bellows, R. S.). Ib. XVIII, 3 וח׳ a stand on which the bedstead is placed. Gen. R. s. 65, end ח׳ של חרשים carpenters sawing-jack (an instrument for torture); Ib. s. 70 (alluding to Prov. 27:22) אפי׳ … בח׳ של חרשיםוכ׳ even if you put the wicked man on a carpenters jack, you cannot make anything useful out of him (sufferings will have no effect on him); Yalk. Kings 201; Yalk. Prov. 961; (Pesik. Shek., p. 15a> במכתש).Pl. חֲמוֹרִים. Sabb.112b. Gen. R. s. 75; a. fr.Denom. חַמָּר, חִמִּר.Fem. חֲמוֹרָה. Tosef.Kil.V, 5. -
10 חשלא
חַשְׁלָאm. (preced.) furbisher, smith.Pl. constr. חַשְׁלֵי. Keth.77a (expl. מצרף נחשת. Mish.) ח׳ דודי kettle smiths. -
11 חַשְׁלָא
חַשְׁלָאm. (preced.) furbisher, smith.Pl. constr. חַשְׁלֵי. Keth.77a (expl. מצרף נחשת. Mish.) ח׳ דודי kettle smiths. -
12 יוחנן
יוֹחָנָן(b. h.) pr. n. m. Johanan, John; 1) J. ben Kareah, a follower of the Babylonian governor of Judaea (Jer. 40:8 sq.). Esth. R. introd., beg.; Y.Succ.V, 55b top; Mekh. Bshall., Vayhi, s.2. 2) John Hyrcan, the Asmonean highpriest and king (י׳ כהן גדול). Maash. Sh. V, 15; Sot.IX, 10; a. fr. 3) name of several Tannaim, esp. a) Rabban J. b. Zaccai. Ab. II, 8. R. Hash. IV, 3. Mekh. Yithro, Baḥod., s.11. Sot.IX, 9; 15. Gitt.56a, sq.; a. v. fr.b) R. J. b. Bag-Bag (usu. only Ben-Bag-Bag). Y.Keth.V, 29d bot. B. Kam.27b; a. fr.c) R. J. b. Broka. B. Kam. X, 2; a. fr.d) R. J. b. Godgada. Eduy. VII, 9; a. e.e) R. J. has-Sandlar. Ab. IV, 11; a. fr.f) R. J. b. Nuri. Erub.IV, 5; Gitt.67a; a. fr.; 4) name of several Amoraim, esp. R. J. han-Nappaḥ or Bar Nafḥa (the Smith). Y.R. Hash. II, 58b top. Ḥull.137b; a. v. fr. (as R. J. only); v. Fr. Mbo p. 95b>, sq.V. חִיקוֹק. -
13 יוֹחָנָן
יוֹחָנָן(b. h.) pr. n. m. Johanan, John; 1) J. ben Kareah, a follower of the Babylonian governor of Judaea (Jer. 40:8 sq.). Esth. R. introd., beg.; Y.Succ.V, 55b top; Mekh. Bshall., Vayhi, s.2. 2) John Hyrcan, the Asmonean highpriest and king (י׳ כהן גדול). Maash. Sh. V, 15; Sot.IX, 10; a. fr. 3) name of several Tannaim, esp. a) Rabban J. b. Zaccai. Ab. II, 8. R. Hash. IV, 3. Mekh. Yithro, Baḥod., s.11. Sot.IX, 9; 15. Gitt.56a, sq.; a. v. fr.b) R. J. b. Bag-Bag (usu. only Ben-Bag-Bag). Y.Keth.V, 29d bot. B. Kam.27b; a. fr.c) R. J. b. Broka. B. Kam. X, 2; a. fr.d) R. J. b. Godgada. Eduy. VII, 9; a. e.e) R. J. has-Sandlar. Ab. IV, 11; a. fr.f) R. J. b. Nuri. Erub.IV, 5; Gitt.67a; a. fr.; 4) name of several Amoraim, esp. R. J. han-Nappaḥ or Bar Nafḥa (the Smith). Y.R. Hash. II, 58b top. Ḥull.137b; a. v. fr. (as R. J. only); v. Fr. Mbo p. 95b>, sq.V. חִיקוֹק. -
14 כסף or כספי
כַּסָּףor כַּסָּפִי m. (denom. of כֶּסֶף) silver-smith.Pl. כַּסָּפִים, כַּסָּפִין. Succ.51b. Cant. R. to V, 5. -
15 כַּסָּף
כַּסָּףor כַּסָּפִי m. (denom. of כֶּסֶף) silver-smith.Pl. כַּסָּפִים, כַּסָּפִין. Succ.51b. Cant. R. to V, 5. -
16 נכר
נָכַר(b. h.) to be unknown, strange. Hif. הִכִּיר 1) to recognize, know; to favor. Ruth R. to II, 10 (ref. to להכירני, ib.) נתנבאה … להַכִּירָהּ כדרךוכ׳ she prophesied that he would know her in the way of all people (as his wife, cmp. יָדַע). Ber.10b האשה מַכֶּרֶת באורחיןוכ׳ woman recognizes the character of guests better than man. R. Hash. II, 1 אם אינן מַכִּירִין אותו if the court does not know him personally. Y.Yeb.IV, 6b כנסה ולא הִכִּירָהּ he married her but did not touch her (v. supra). Snh.7b (ref. to Deut. 1:17) לא תַכִּירֵהוּ thou shalt not favor him (if he is thy friend); a. fr.Num. R. s. 9 במקום שמכיר where he knows (the people), where he is acquainted; Sifré Num. 14 במקום שמכירין אותו. 2) to make known, identify; to acknowledge, own. R. Hash. l. c. מן המכירים on the declaration of those who identify (the witnesses; v. Rabb. D. S. a. l. note 2). Gen. R. s. 43 לא היה שמי ניכר … והִכַּרְתָּ אותיוכ׳ my name was unknown … and thou hast made me known among my creatures. Sifré Deut. 217; Kidd.78b, a. e. (ref. to יכיר, Deut. 21:17) יַכִּירֶנּוּ לאחרים he may identify him before others (as his first born son). Sifré Deut. 312 שאהיה מַכִּירוֹ that I may make it known as mine. Ib. מהיכן המקום מַכִּיר את חלקו beginning with whom does the Lord acknowledge his share (claim as his)? With Jacob; a. fr. Hof. הוּכָּר to be recognized; to be discernible. Kidd.III, 5 ה׳ עוברה her pregnancy was certain, v. חַכָּרָה; ib. 62b. B. Mets.93b ה׳ הגנב the thief was found out; a. e. Nif. נִיכַּר same. Part. נִיכָּר. Ber.28a מכותלי … אתה נ׳וכ׳ by the walls of thy house, one sees that thou art a smith. Kidd.31a מסוף דברך נ׳וכ׳ from thy last words (the fifth and following commandments of the decalogue) it is seen that thy first one is true. Ib. מבין ריסי עיניך נ׳, v. רִיס. Gitt.53a שאינו נ׳, v. הֶיזֵּק. Sabb.91b מקומו נ׳ its location is discernible. Sot.9b נִיכָּרִין דברי אמת words of truth are easily recognized. Gen. R. s. 43, v. supra; a. fr. Pi. נִכֵּר to treat as a stranger, ignore; to discriminate against. Snh. l. c. (ref. to Deut. 1:17) לא תְנַכְּרֵהוּ (if he is thy enemy) do not discriminate against him (v. supra). Sifré Deut. 322 בשעת … מְנַכְּרִיםוכ׳ when Israel is in trouble, the nations ignore them and act as though they did not know them; a. e. -
17 נָכַר
נָכַר(b. h.) to be unknown, strange. Hif. הִכִּיר 1) to recognize, know; to favor. Ruth R. to II, 10 (ref. to להכירני, ib.) נתנבאה … להַכִּירָהּ כדרךוכ׳ she prophesied that he would know her in the way of all people (as his wife, cmp. יָדַע). Ber.10b האשה מַכֶּרֶת באורחיןוכ׳ woman recognizes the character of guests better than man. R. Hash. II, 1 אם אינן מַכִּירִין אותו if the court does not know him personally. Y.Yeb.IV, 6b כנסה ולא הִכִּירָהּ he married her but did not touch her (v. supra). Snh.7b (ref. to Deut. 1:17) לא תַכִּירֵהוּ thou shalt not favor him (if he is thy friend); a. fr.Num. R. s. 9 במקום שמכיר where he knows (the people), where he is acquainted; Sifré Num. 14 במקום שמכירין אותו. 2) to make known, identify; to acknowledge, own. R. Hash. l. c. מן המכירים on the declaration of those who identify (the witnesses; v. Rabb. D. S. a. l. note 2). Gen. R. s. 43 לא היה שמי ניכר … והִכַּרְתָּ אותיוכ׳ my name was unknown … and thou hast made me known among my creatures. Sifré Deut. 217; Kidd.78b, a. e. (ref. to יכיר, Deut. 21:17) יַכִּירֶנּוּ לאחרים he may identify him before others (as his first born son). Sifré Deut. 312 שאהיה מַכִּירוֹ that I may make it known as mine. Ib. מהיכן המקום מַכִּיר את חלקו beginning with whom does the Lord acknowledge his share (claim as his)? With Jacob; a. fr. Hof. הוּכָּר to be recognized; to be discernible. Kidd.III, 5 ה׳ עוברה her pregnancy was certain, v. חַכָּרָה; ib. 62b. B. Mets.93b ה׳ הגנב the thief was found out; a. e. Nif. נִיכַּר same. Part. נִיכָּר. Ber.28a מכותלי … אתה נ׳וכ׳ by the walls of thy house, one sees that thou art a smith. Kidd.31a מסוף דברך נ׳וכ׳ from thy last words (the fifth and following commandments of the decalogue) it is seen that thy first one is true. Ib. מבין ריסי עיניך נ׳, v. רִיס. Gitt.53a שאינו נ׳, v. הֶיזֵּק. Sabb.91b מקומו נ׳ its location is discernible. Sot.9b נִיכָּרִין דברי אמת words of truth are easily recognized. Gen. R. s. 43, v. supra; a. fr. Pi. נִכֵּר to treat as a stranger, ignore; to discriminate against. Snh. l. c. (ref. to Deut. 1:17) לא תְנַכְּרֵהוּ (if he is thy enemy) do not discriminate against him (v. supra). Sifré Deut. 322 בשעת … מְנַכְּרִיםוכ׳ when Israel is in trouble, the nations ignore them and act as though they did not know them; a. e. -
18 סרהב
סִרְהֵב(Saf. of רהב; cmp. סָרַב) ( to be imperious, to order, urge, press. B. Kam.32b כשרבו מְסַרְהֵב בו לצאת (Ms. M. מְסָרֵב) when his master (the smith) had strictly ordered him to leave the smithy. Ḥull.94a אל יְסַרְהֵב אדם בחבירו (not לחבירו), v. סָרַב. -
19 סִרְהֵב
סִרְהֵב(Saf. of רהב; cmp. סָרַב) ( to be imperious, to order, urge, press. B. Kam.32b כשרבו מְסַרְהֵב בו לצאת (Ms. M. מְסָרֵב) when his master (the smith) had strictly ordered him to leave the smithy. Ḥull.94a אל יְסַרְהֵב אדם בחבירו (not לחבירו), v. סָרַב. -
20 פחם
פֶּחָם, פֶּיחָםm. (b. h.; נָפַח or פּוּחַ) that which is used for kindling, charcoal. Sabb.II, 5 מפני שהוא עושה פ׳ because (by extinguishing the light) he makes kindling material, i. e. prepares the wick for easier lighting (v. הִבְהֵב). Ib. 31b. Koh. R. to IX, 8 נפח לפֶחָמוֹ the smith (the charcoal-burner) turns to his coal. Ib. to VII, 1; Yalk. Josh. 35, v. פּוּצָם; a. fr.Pl. פֶּחָמִין, פֶּי׳. Tosef.Maas. Sh. V, 13; Y. ib. V, beg. 55d, v. פָּחַם. Tosef.Bets.III, 14 אין עושין פ׳וכ׳ you must not make charcoal (prepare kindling material) even for immediate use (on the Holy Day). Mikv. IX, 2 לא יטבול … בפ׳וכ׳ one must not immerse a kettle with remnants of coal in it (which had been put there to be extinguished in water), unless one washes it again, Maim.; (oth. opin.: with the soot on it, but he must scrape it off). Koh. R. to I, 8 לכו … האיש ועל אותה החמת … מלאה פ׳ go ye and pray for this man (me), and for this bag formerly filled with precious stones and pearls, and now with pieces of coal; a. e.
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