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1 קיץ
קַיִץ, קַיִיץm. (b. h.; קָוַץ) 1) heat, midsummer, harvest time for figs, grapes, contrad. to קציר harvest time for grains. B. Mets. 106b (ref. to Gen. 8:22 חצי ניסן … אב ק׳וכ׳ half of Nisan, the whole of Iyar, and half of Sivan is ḳatsir (cutting season), half of Sivan to half of Ab is ḳayits (midsummer) ; Gen. R. s. 34. Ex. R. s. 15 עשיר … בשעת הק׳ a rich man who went out at harvest time (when grapes were cut). Ned.VIII, 4 עד הק׳ עד שיהא הק׳וכ׳ if one vows abstinence ‘until harvest time, it means until harvest begins, until people begin to bring fruits home in baskets (v. כַּלְכָּלָה); עד שיעבור הק׳וכ׳ ‘until harvest is past, it means, v. מַקְצוּעָה; a. fr. 2) summer fruits, figs, grapes B. Bath.III, 1 (28a) כנס (קֵיצוֹ) את קַיְיצוֹ after storing up his fruits. Tosef.Ned.IV, 1 הנודר מן הק׳ אין אסורוכ׳ if one vows abstinence from ḳayits, he is forbidden figs only; ib. 2 (anoth. opin.) ענבים בכלל ק׳ grapes are included in ḳayits; Ned.61b מפירות הק׳ from the fruits of midsummer; (ib. ענבים בכלל תאנים). Y. ib. VIII, 41a top ביכר ק׳ בעמקים if the first summer fruits are ripe in the valleys; (Bab. ib. 62b; Tosef. ib. IV, 7 הגיע הק׳ the harvest has begun). Naz.8b כהילקטי ק׳, v. הֶילְקֵט; Tosef. ib. I, 3; Y. ib. I, 51b bot. (not כמלקיט); a. e.Trnsf. ק׳ המזבח the altars summer time, a time when the altar was unemployed for private offerings, and free-will burnt-offerings had to be supplied from theTemple fund. Shek. IV, 4 מותר הפירות לק׳ המ׳ the net income from the sale of fruits (of the Sabbatical year) was applied to the purchase of sacrifices for the altars summer time; Y. ib. 48b top (not למזבח). Succ.56a. Tosef.Men.X, 8, v. קוּץ II. -
2 קייץ
קַיִץ, קַיִיץm. (b. h.; קָוַץ) 1) heat, midsummer, harvest time for figs, grapes, contrad. to קציר harvest time for grains. B. Mets. 106b (ref. to Gen. 8:22 חצי ניסן … אב ק׳וכ׳ half of Nisan, the whole of Iyar, and half of Sivan is ḳatsir (cutting season), half of Sivan to half of Ab is ḳayits (midsummer) ; Gen. R. s. 34. Ex. R. s. 15 עשיר … בשעת הק׳ a rich man who went out at harvest time (when grapes were cut). Ned.VIII, 4 עד הק׳ עד שיהא הק׳וכ׳ if one vows abstinence ‘until harvest time, it means until harvest begins, until people begin to bring fruits home in baskets (v. כַּלְכָּלָה); עד שיעבור הק׳וכ׳ ‘until harvest is past, it means, v. מַקְצוּעָה; a. fr. 2) summer fruits, figs, grapes B. Bath.III, 1 (28a) כנס (קֵיצוֹ) את קַיְיצוֹ after storing up his fruits. Tosef.Ned.IV, 1 הנודר מן הק׳ אין אסורוכ׳ if one vows abstinence from ḳayits, he is forbidden figs only; ib. 2 (anoth. opin.) ענבים בכלל ק׳ grapes are included in ḳayits; Ned.61b מפירות הק׳ from the fruits of midsummer; (ib. ענבים בכלל תאנים). Y. ib. VIII, 41a top ביכר ק׳ בעמקים if the first summer fruits are ripe in the valleys; (Bab. ib. 62b; Tosef. ib. IV, 7 הגיע הק׳ the harvest has begun). Naz.8b כהילקטי ק׳, v. הֶילְקֵט; Tosef. ib. I, 3; Y. ib. I, 51b bot. (not כמלקיט); a. e.Trnsf. ק׳ המזבח the altars summer time, a time when the altar was unemployed for private offerings, and free-will burnt-offerings had to be supplied from theTemple fund. Shek. IV, 4 מותר הפירות לק׳ המ׳ the net income from the sale of fruits (of the Sabbatical year) was applied to the purchase of sacrifices for the altars summer time; Y. ib. 48b top (not למזבח). Succ.56a. Tosef.Men.X, 8, v. קוּץ II. -
3 קַיִץ
קַיִץ, קַיִיץm. (b. h.; קָוַץ) 1) heat, midsummer, harvest time for figs, grapes, contrad. to קציר harvest time for grains. B. Mets. 106b (ref. to Gen. 8:22 חצי ניסן … אב ק׳וכ׳ half of Nisan, the whole of Iyar, and half of Sivan is ḳatsir (cutting season), half of Sivan to half of Ab is ḳayits (midsummer) ; Gen. R. s. 34. Ex. R. s. 15 עשיר … בשעת הק׳ a rich man who went out at harvest time (when grapes were cut). Ned.VIII, 4 עד הק׳ עד שיהא הק׳וכ׳ if one vows abstinence ‘until harvest time, it means until harvest begins, until people begin to bring fruits home in baskets (v. כַּלְכָּלָה); עד שיעבור הק׳וכ׳ ‘until harvest is past, it means, v. מַקְצוּעָה; a. fr. 2) summer fruits, figs, grapes B. Bath.III, 1 (28a) כנס (קֵיצוֹ) את קַיְיצוֹ after storing up his fruits. Tosef.Ned.IV, 1 הנודר מן הק׳ אין אסורוכ׳ if one vows abstinence from ḳayits, he is forbidden figs only; ib. 2 (anoth. opin.) ענבים בכלל ק׳ grapes are included in ḳayits; Ned.61b מפירות הק׳ from the fruits of midsummer; (ib. ענבים בכלל תאנים). Y. ib. VIII, 41a top ביכר ק׳ בעמקים if the first summer fruits are ripe in the valleys; (Bab. ib. 62b; Tosef. ib. IV, 7 הגיע הק׳ the harvest has begun). Naz.8b כהילקטי ק׳, v. הֶילְקֵט; Tosef. ib. I, 3; Y. ib. I, 51b bot. (not כמלקיט); a. e.Trnsf. ק׳ המזבח the altars summer time, a time when the altar was unemployed for private offerings, and free-will burnt-offerings had to be supplied from theTemple fund. Shek. IV, 4 מותר הפירות לק׳ המ׳ the net income from the sale of fruits (of the Sabbatical year) was applied to the purchase of sacrifices for the altars summer time; Y. ib. 48b top (not למזבח). Succ.56a. Tosef.Men.X, 8, v. קוּץ II. -
4 קַיִיץ
קַיִץ, קַיִיץm. (b. h.; קָוַץ) 1) heat, midsummer, harvest time for figs, grapes, contrad. to קציר harvest time for grains. B. Mets. 106b (ref. to Gen. 8:22 חצי ניסן … אב ק׳וכ׳ half of Nisan, the whole of Iyar, and half of Sivan is ḳatsir (cutting season), half of Sivan to half of Ab is ḳayits (midsummer) ; Gen. R. s. 34. Ex. R. s. 15 עשיר … בשעת הק׳ a rich man who went out at harvest time (when grapes were cut). Ned.VIII, 4 עד הק׳ עד שיהא הק׳וכ׳ if one vows abstinence ‘until harvest time, it means until harvest begins, until people begin to bring fruits home in baskets (v. כַּלְכָּלָה); עד שיעבור הק׳וכ׳ ‘until harvest is past, it means, v. מַקְצוּעָה; a. fr. 2) summer fruits, figs, grapes B. Bath.III, 1 (28a) כנס (קֵיצוֹ) את קַיְיצוֹ after storing up his fruits. Tosef.Ned.IV, 1 הנודר מן הק׳ אין אסורוכ׳ if one vows abstinence from ḳayits, he is forbidden figs only; ib. 2 (anoth. opin.) ענבים בכלל ק׳ grapes are included in ḳayits; Ned.61b מפירות הק׳ from the fruits of midsummer; (ib. ענבים בכלל תאנים). Y. ib. VIII, 41a top ביכר ק׳ בעמקים if the first summer fruits are ripe in the valleys; (Bab. ib. 62b; Tosef. ib. IV, 7 הגיע הק׳ the harvest has begun). Naz.8b כהילקטי ק׳, v. הֶילְקֵט; Tosef. ib. I, 3; Y. ib. I, 51b bot. (not כמלקיט); a. e.Trnsf. ק׳ המזבח the altars summer time, a time when the altar was unemployed for private offerings, and free-will burnt-offerings had to be supplied from theTemple fund. Shek. IV, 4 מותר הפירות לק׳ המ׳ the net income from the sale of fruits (of the Sabbatical year) was applied to the purchase of sacrifices for the altars summer time; Y. ib. 48b top (not למזבח). Succ.56a. Tosef.Men.X, 8, v. קוּץ II. -
5 תפוחַ
תַּפּוּחַm. (b. h.; תָּפַח I) ( round, 1) apple; apple tree. Kil. I, 4 הת׳ והחזרדוכ׳ the apple and the crab-apple …, although resembling each other, are heterogeneous (כִּלְאַיִם). Cant. R. to VIII, מה ת׳ זה עושהוכ׳ as the apple tree brings forth fruit in Sivan, so the Law was given in Sivan. Ib. כל אילן … ות׳ זה מוציאוכ׳ every other tree produces first its leaves, and then its fruit (buds), but the apple tree produces its buds first, and then its leaves; even so Israel advanced doing to hearing; Sabb.88a; Cant. R. to II, 3. Ib. מה ת׳ זה אתה נותן בו איסרוכ׳ (not איסור) as the apple, for which you pay an Isar and whose scent you enjoy many times, so Num. R. s. 1916> (expl. הר ההר, Num. 20:22) הר על גבי הר כת׳ קטן על גבי ת׳ גדול a hill upon a hill, like a small apple on a large apple; a. fr.Pl. תַּפּוּחִים, תַּפּוּחִין. Cant. R. to II, 5 אלו ההגדות … כת׳ that means the Hăgadoth whose flavor and taste are like those of apples. Men.28b תַּפּוּחֵי הכרתיים, v. כְּרֵתִי; a. fr. 2) (from its shape) a) ת׳ עקב the fleshy part of the heel. Pesik. Par., p. 36b> ת׳ עקיבווכ׳ the apple of Adams heel outshone the globe of the sun; ib. Aḥăré, p. 170a>; Lev. R. s. 20; a. e.b) pile, esp. the place on the altar where the ashes were piled up. Ab. Zar. IV, 8 אע״פ … ונותן לת׳ although the gentile may take grapes in his hand and put them on the pile. Tam.II, 2 החלו …ע״ג ת׳ וחת׳ היהוכ׳ they began to put the ashes on the tappuaḥ, and the t. was in the centre of the altar, containing at times as much as ; Ḥull.90b. Ib. חולצו לת׳ he takes it (the nervus ischiadicus) out, and throws it on the tappuaḥ; a. e. -
6 תַּפּוּחַ
תַּפּוּחַm. (b. h.; תָּפַח I) ( round, 1) apple; apple tree. Kil. I, 4 הת׳ והחזרדוכ׳ the apple and the crab-apple …, although resembling each other, are heterogeneous (כִּלְאַיִם). Cant. R. to VIII, מה ת׳ זה עושהוכ׳ as the apple tree brings forth fruit in Sivan, so the Law was given in Sivan. Ib. כל אילן … ות׳ זה מוציאוכ׳ every other tree produces first its leaves, and then its fruit (buds), but the apple tree produces its buds first, and then its leaves; even so Israel advanced doing to hearing; Sabb.88a; Cant. R. to II, 3. Ib. מה ת׳ זה אתה נותן בו איסרוכ׳ (not איסור) as the apple, for which you pay an Isar and whose scent you enjoy many times, so Num. R. s. 1916> (expl. הר ההר, Num. 20:22) הר על גבי הר כת׳ קטן על גבי ת׳ גדול a hill upon a hill, like a small apple on a large apple; a. fr.Pl. תַּפּוּחִים, תַּפּוּחִין. Cant. R. to II, 5 אלו ההגדות … כת׳ that means the Hăgadoth whose flavor and taste are like those of apples. Men.28b תַּפּוּחֵי הכרתיים, v. כְּרֵתִי; a. fr. 2) (from its shape) a) ת׳ עקב the fleshy part of the heel. Pesik. Par., p. 36b> ת׳ עקיבווכ׳ the apple of Adams heel outshone the globe of the sun; ib. Aḥăré, p. 170a>; Lev. R. s. 20; a. e.b) pile, esp. the place on the altar where the ashes were piled up. Ab. Zar. IV, 8 אע״פ … ונותן לת׳ although the gentile may take grapes in his hand and put them on the pile. Tam.II, 2 החלו …ע״ג ת׳ וחת׳ היהוכ׳ they began to put the ashes on the tappuaḥ, and the t. was in the centre of the altar, containing at times as much as ; Ḥull.90b. Ib. חולצו לת׳ he takes it (the nervus ischiadicus) out, and throws it on the tappuaḥ; a. e. -
7 סיוון
n. Sivan (the 9th month in Heb.year) -
8 סיון
n. Sion————————n. Sivan (name, the 9th month in Heb.year) -
9 הפסקה
הַפְסָקָהf. (preced.) ceasing, interruption, interval. Gen. R. s. 33 Sivan, the seventh month להַפְסָקַתוכ׳ counting from the time the rains ceased (Yalk. ib. 59 לירידת). Taan.4b לה׳ with reference to ceasing to insert the mention of rain in the prayers. Lev. R. s. 1, end אין כאןה׳ there is nothing intervening (between ויקרא a. וידבר, Lev. 1:1); a. fr.Pl. הַפְסָקוֹת. Num. R. s. 14, end ה׳ the intervals in revelations, i. e. passages in the Pentateuch not introduced by vayikra and vaydabber.Esp. Hafsakah, the Sabbath intervening between the four Sabbaths on which the sections of the Torah, Shkalim, Zakhor, Parah and Haḥodesh are severally read, v. פָּרָשָׁה. Meg.30a שנייה לה׳ ‘the second Sabbath means that following the Hafsakah. -
10 הַפְסָקָה
הַפְסָקָהf. (preced.) ceasing, interruption, interval. Gen. R. s. 33 Sivan, the seventh month להַפְסָקַתוכ׳ counting from the time the rains ceased (Yalk. ib. 59 לירידת). Taan.4b לה׳ with reference to ceasing to insert the mention of rain in the prayers. Lev. R. s. 1, end אין כאןה׳ there is nothing intervening (between ויקרא a. וידבר, Lev. 1:1); a. fr.Pl. הַפְסָקוֹת. Num. R. s. 14, end ה׳ the intervals in revelations, i. e. passages in the Pentateuch not introduced by vayikra and vaydabber.Esp. Hafsakah, the Sabbath intervening between the four Sabbaths on which the sections of the Torah, Shkalim, Zakhor, Parah and Haḥodesh are severally read, v. פָּרָשָׁה. Meg.30a שנייה לה׳ ‘the second Sabbath means that following the Hafsakah. -
11 ישועַ
יֵשוּעַ(b. h.) pr. n. m. Jeshua, 1) name of several persons. Yad. III, 5 Bab. ed. (Mish. יהושע). Y.M. Kat. III, 82c יֵיש׳.Tosef.Ḥull.II, 22; 25; v. יֵשוּ. 2) (sub. מִשְׁמָר) the priestly division of Jeshua which was the ninth in the order of divisions on duty each week (1 Chr. 24:7–18). Pesik. Haomer, p. 69b>; Pesik. R. s. 18; Koh. R. to I, 3; Yalk. Lev. 643 (read:) אימתי הן תמימות בזמן שיש י׳ ושכניה ביניהם when are the seven weeks between Passover and Pentecost ‘complete (Lev. 23:15), i. e. beginning and ending with the week? When the divisions of J. and Shekhania are between them, i. e. when there are ten Sabbaths between the first of the month of Nisan on the first Sabbath of which the turn commences, and the sixth of Sivan. 3) Jeshua (redemption), a disguise for פִּדְיוֹן; v. בֵּן. B. Kam.80a. -
12 יֵשוּעַ
יֵשוּעַ(b. h.) pr. n. m. Jeshua, 1) name of several persons. Yad. III, 5 Bab. ed. (Mish. יהושע). Y.M. Kat. III, 82c יֵיש׳.Tosef.Ḥull.II, 22; 25; v. יֵשוּ. 2) (sub. מִשְׁמָר) the priestly division of Jeshua which was the ninth in the order of divisions on duty each week (1 Chr. 24:7–18). Pesik. Haomer, p. 69b>; Pesik. R. s. 18; Koh. R. to I, 3; Yalk. Lev. 643 (read:) אימתי הן תמימות בזמן שיש י׳ ושכניה ביניהם when are the seven weeks between Passover and Pentecost ‘complete (Lev. 23:15), i. e. beginning and ending with the week? When the divisions of J. and Shekhania are between them, i. e. when there are ten Sabbaths between the first of the month of Nisan on the first Sabbath of which the turn commences, and the sixth of Sivan. 3) Jeshua (redemption), a disguise for פִּדְיוֹן; v. בֵּן. B. Kam.80a. -
13 סיון
סִיוָןm. (b. h.) Sivan, the third month of the Hebrew calendar, of thirty days, varying between the tenth of May and the eighth of July. Targ. Esth. 8:9. Targ. II Esth. 3:7; a. e.Sabb.87b. R. Hash. 7b ששה בס׳וכ׳ the sixth of S. is the New Year for the two loaves (the wheat crop); a. e. -
14 סִיוָן
סִיוָןm. (b. h.) Sivan, the third month of the Hebrew calendar, of thirty days, varying between the tenth of May and the eighth of July. Targ. Esth. 8:9. Targ. II Esth. 3:7; a. e.Sabb.87b. R. Hash. 7b ששה בס׳וכ׳ the sixth of S. is the New Year for the two loaves (the wheat crop); a. e. -
15 עצרת
עֲצֶרֶתf. (b. h.; עָצַר) detention, gathering, esp. a festive gathering, for the conclusion of a festive season, concluding feast; ע׳ של חג the concluding feast of the Succoth festival (Num. 29:35); ע׳ של פסח the concluding feast of the Passover festival i. e. the Feast of Weeks, Pentecost. Pesik. Bayom, p. 193a> ראויה היתה ע׳ של חג … כשם שע׳ של פסחוכ׳ by right the concluding feast of the Succoth Festival was to have been fifty days after (the first day of Succoth) as the concluding feast of Passover is ; Cant. R. to VII, 2; a. e.In gen. ע׳ f., (sub. יום) m. Feast of Weeks, Pentecost. Pesik. l. c., p. 190b> בסיון ע׳ in the month of Sivan is the Feast of Weeks. Ḥag.II, 4 ע׳ שחל להיותוכ׳ if the Feast of Weeks occurs on a Friday. Ib. שלא לקיים … ע׳ אחר השבת to oppose those who say that the Feast of Weeks must be observed on the day after the Sabbath (after seven complete weeks from Passover, beginning with the first Sunday); Men.65a. Ib. b; a. v. fr. -
16 עֲצֶרֶת
עֲצֶרֶתf. (b. h.; עָצַר) detention, gathering, esp. a festive gathering, for the conclusion of a festive season, concluding feast; ע׳ של חג the concluding feast of the Succoth festival (Num. 29:35); ע׳ של פסח the concluding feast of the Passover festival i. e. the Feast of Weeks, Pentecost. Pesik. Bayom, p. 193a> ראויה היתה ע׳ של חג … כשם שע׳ של פסחוכ׳ by right the concluding feast of the Succoth Festival was to have been fifty days after (the first day of Succoth) as the concluding feast of Passover is ; Cant. R. to VII, 2; a. e.In gen. ע׳ f., (sub. יום) m. Feast of Weeks, Pentecost. Pesik. l. c., p. 190b> בסיון ע׳ in the month of Sivan is the Feast of Weeks. Ḥag.II, 4 ע׳ שחל להיותוכ׳ if the Feast of Weeks occurs on a Friday. Ib. שלא לקיים … ע׳ אחר השבת to oppose those who say that the Feast of Weeks must be observed on the day after the Sabbath (after seven complete weeks from Passover, beginning with the first Sunday); Men.65a. Ib. b; a. v. fr. -
17 פרישה I
פְּרִישָׁהI f. (פָּרַש) 1) separation, retirement, preparation. Yoma 8b שזה פְּרִישָׁתוֹ לקדושהוכ׳ this one (the high priest) is isolated for sanctification (to prepare himself for the functions of the Day of Atonement), and this one (the priest designated to burn the red cow) is isolated for the sake of levitical cleanness. Ḥull.72b משעת פְּרִישָׁתָן מאביהן at the moment when they are cut loose from the main body (the garment); פרישתן מאבר when a piece of the embryo is cut loose from the limb to which it belongs; a. e. 2) withdrawal, abstinence. Pes.22b כשם שקבלתי שכר על הדרישה … הפ׳ as I am rewarded for explaining (every את in the Scripture), so I shall be rewarded for abstaining (from interpreting the את in Deut. 6:13); Kidd.57a. Sabb.87a בארבעה עבוד פ׳ on the fourth day of Sivan they began to observe abstinence (Ex. 19:15); a. e. -
18 פְּרִישָׁה
פְּרִישָׁהI f. (פָּרַש) 1) separation, retirement, preparation. Yoma 8b שזה פְּרִישָׁתוֹ לקדושהוכ׳ this one (the high priest) is isolated for sanctification (to prepare himself for the functions of the Day of Atonement), and this one (the priest designated to burn the red cow) is isolated for the sake of levitical cleanness. Ḥull.72b משעת פְּרִישָׁתָן מאביהן at the moment when they are cut loose from the main body (the garment); פרישתן מאבר when a piece of the embryo is cut loose from the limb to which it belongs; a. e. 2) withdrawal, abstinence. Pes.22b כשם שקבלתי שכר על הדרישה … הפ׳ as I am rewarded for explaining (every את in the Scripture), so I shall be rewarded for abstaining (from interpreting the את in Deut. 6:13); Kidd.57a. Sabb.87a בארבעה עבוד פ׳ on the fourth day of Sivan they began to observe abstinence (Ex. 19:15); a. e.
См. также в других словарях:
Sivan — (Hebrew: סִיוָן, Standard Sivan Tiberian Unicode|Sîwān ; from Akkadian unicode|simānu , meaning Season; time ) is the ninth month of the civil year and the third month of the ecclesiastical year on the Hebrew calendar. It is a spring month of 30… … Wikipedia
SIVAN — (Heb. סִיוָן), the post Exilic name of the third month of the Jewish year. Occurring in the Bible and in the Apocrypha (Esth. 8:9; I Bar. 1:8) and frequently in rabbinic literature (as in Megillat Ta anit), the name is held to be etymologically… … Encyclopedia of Judaism
Sivan — Si van, n. [Heb. s[=i]v[=a]n.] The third month of the Jewish ecclesiastical year; supposed to correspond nearly with our month of June. [1913 Webster] … The Collaborative International Dictionary of English
Sivan — Sivan, hebräischer Monat, fällt in den Mai unseres Kalenders u. war der dritte Monat des Kirchen u. der neunte des bürgerlichen Jahres … Pierer's Universal-Lexikon
Sivan — (Siwan), der neunte Monat im jüdischen Kalender, entspricht der Zeit vom Anfang Juni bis Anfang Juli. Am 6. und 7. Tage wird das jüdische Wochenfest gefeiert … Meyers Großes Konversations-Lexikon
Siván — (סִיוָן; del acadio simānu fecha, estación, época ; o quizás también de siwānu calor, ardor solar , al ser un mes luminoso y cálido), es el noveno mes del calendario hebreo moderno, que comienza su cómputo a partir del mes de Tishrei con la… … Enciclopedia Universal
SIVAN — nomen mensis. Esther. c. 8. v. 9 … Hofmann J. Lexicon universale
Sivan — Nom porté en Provence. Il doit s agir d une forme contractée de Silvan, nom de baptême issu du latin Silvanus (de silva = forêt), qui a donné aussi Silvain, Sylvain … Noms de famille
sivan — sivȁn m DEFINICIJA 1. jud. a. deveti mjesec prema aktualnom židovskom kalendaru b. deveti mjesec židovske godine prema računanju od postanka svijeta c. rel. pov. treći mjesec prema računanju od izlaska židovskoga naroda iz Egipta 2.… … Hrvatski jezični portal
Sivan — [sē vän′, siv′ən] n. [Heb siwan, akin to Akkadian simānu, name of 3d Babylonian month] the ninth month of the Jewish year: see the Jewish calendar in the Reference Supplement … English World dictionary
Sivan — Pour les articles homonymes, voir Sivan (homonymie) . Sivan (hébreu : סִיוָן) est un mois printanier de trente jours, le 3e du calendrier hébreu selon le décompte biblique (qui commence en nissan), le 9e du calendrier civil (qui commence en… … Wikipédia en Français
