since+the+death+of

annālis, e, adj. [annus].

Continuing a year, annual:

tempus, cursus,

Varr. R. R. 1, 27, 1; so Dig. 14, 2, 1; 38, 17, 6.—

A.. Relating to the year or the age: Lex Villia Annalis, the law passed B. C. 180 by L. Villius, which determined the age necessary for election to an office of state (for the quæstorship, 31; for the office of ædile, 37; for the praetorship, 40;

and for the consulship, 43 years): legibus annalibus grandiorem aetatem ad consulatum constituebant,

Cic. Phil. 5, 17; cf.:

eo anno (573 A. U. C.) rogatio primum lata est ab L. Villio tribuno plebis, quot annos nati quemque magistratum peterent caperentque. Inde cognomen familiae inditum, ut annales appellarentur,

Liv. 40, 44; cf. also Cic. de Or. 2, 65.—

annālis, is (abl. reg. annali, Cic. Brut. 15, 58; Nep. Hann. 13, 1; but annalei, Varr. ap. Charis. 1, 17, p. 97:

annale,

Ascon. ad Cic. Pis. 22, 52; v. Neue, Formenl. I. p. 224), subst. m. (sc. liber), most freq. in plur.: an-nāles, ium (sc. libri), an historical work, in which the occurrences of the year are chronologically recorded, chronicles, annals (diff. from historia, a philosophical narration. following the internal relation of events, Ver. Fl. ap. Gell. 5, 18; cf. Cic. Or. 20).

Spec., from the most ancient per. down to the time of the Gracchi, when a literature had been formed, each pontifex maximus wrote down the occurrences of his year on tablets, which were hung up in his dwelling for the information of the public. Such tablets, accordingly, received the name of Annales Maximi (not to be confounded with the Libri Pontificales sive Pontificii, which contained instructions and liturgies for the holy rites). See the class. passages, Cic. de Or. 2, 12, 51; id. Rep. 1, 16; Fest. s. v. maximi, and cf. Creuz. ad Cic. N. D. 1, 30; id. Leg. 1, 2; Niebuhr, Rom. Hist. 1, 277 sq. From these sources the Rom. histt. drew, and hence called their works, in gen., Annales. The most renowned among the annalists of the ancient period are Q. Fabius Pictor, M. Porcius Cato, and L. Calpurnius Piso (cf. Cic. de Or. 2, 12, 51); in the time of the emperors, Tacitus named one of his hist. works Annales, since in it the history of Rome, from the death of Aug. until the time of Nero, was given acc. to the annual succession of events; cf. Bähr, Lit. Gesch. p. 255 sq.; 301 sq.; 313 sq.; Teuffel, Rom. Lit. § 333, 1.—Annalis in sing., Cic. Att. 12, 23; id. Brut. 15; Nep. Hann. 13, 1; Plin. 7, 28, 29, § 101.—Adj., with liber, Ver. Fl. in the above-cited passage, and Quint. 6, 3, 68.—

In gen., records, archives, history:

carminibus antiquis, quod unum apud illos memoriae et annalium genus est,

Tac. G. 2:

annalibus traditum (est) coram rege,

Vulg. Esth. 2, 23:

annales priorum temporum,

ib. ib. 6, 1.—

annālia, ium, n., a festival observed at the beginning of the year, Inscr. Grut. 116, 2.

annālis, e, adj. [annus].

Continuing a year, annual:

tempus, cursus,

Varr. R. R. 1, 27, 1; so Dig. 14, 2, 1; 38, 17, 6.—

A.. Relating to the year or the age: Lex Villia Annalis, the law passed B. C. 180 by L. Villius, which determined the age necessary for election to an office of state (for the quæstorship, 31; for the office of ædile, 37; for the praetorship, 40;

and for the consulship, 43 years): legibus annalibus grandiorem aetatem ad consulatum constituebant,

Cic. Phil. 5, 17; cf.:

eo anno (573 A. U. C.) rogatio primum lata est ab L. Villio tribuno plebis, quot annos nati quemque magistratum peterent caperentque. Inde cognomen familiae inditum, ut annales appellarentur,

Liv. 40, 44; cf. also Cic. de Or. 2, 65.—

annālis, is (abl. reg. annali, Cic. Brut. 15, 58; Nep. Hann. 13, 1; but annalei, Varr. ap. Charis. 1, 17, p. 97:

annale,

Ascon. ad Cic. Pis. 22, 52; v. Neue, Formenl. I. p. 224), subst. m. (sc. liber), most freq. in plur.: an-nāles, ium (sc. libri), an historical work, in which the occurrences of the year are chronologically recorded, chronicles, annals (diff. from historia, a philosophical narration. following the internal relation of events, Ver. Fl. ap. Gell. 5, 18; cf. Cic. Or. 20).

Spec., from the most ancient per. down to the time of the Gracchi, when a literature had been formed, each pontifex maximus wrote down the occurrences of his year on tablets, which were hung up in his dwelling for the information of the public. Such tablets, accordingly, received the name of Annales Maximi (not to be confounded with the Libri Pontificales sive Pontificii, which contained instructions and liturgies for the holy rites). See the class. passages, Cic. de Or. 2, 12, 51; id. Rep. 1, 16; Fest. s. v. maximi, and cf. Creuz. ad Cic. N. D. 1, 30; id. Leg. 1, 2; Niebuhr, Rom. Hist. 1, 277 sq. From these sources the Rom. histt. drew, and hence called their works, in gen., Annales. The most renowned among the annalists of the ancient period are Q. Fabius Pictor, M. Porcius Cato, and L. Calpurnius Piso (cf. Cic. de Or. 2, 12, 51); in the time of the emperors, Tacitus named one of his hist. works Annales, since in it the history of Rome, from the death of Aug. until the time of Nero, was given acc. to the annual succession of events; cf. Bähr, Lit. Gesch. p. 255 sq.; 301 sq.; 313 sq.; Teuffel, Rom. Lit. § 333, 1.—Annalis in sing., Cic. Att. 12, 23; id. Brut. 15; Nep. Hann. 13, 1; Plin. 7, 28, 29, § 101.—Adj., with liber, Ver. Fl. in the above-cited passage, and Quint. 6, 3, 68.—

In gen., records, archives, history:

carminibus antiquis, quod unum apud illos memoriae et annalium genus est,

Tac. G. 2:

annalibus traditum (est) coram rege,

Vulg. Esth. 2, 23:

annales priorum temporum,

ib. ib. 6, 1.—

annālia, ium, n., a festival observed at the beginning of the year, Inscr. Grut. 116, 2.

annālis, e, adj. [annus].

Continuing a year, annual:

tempus, cursus,

Varr. R. R. 1, 27, 1; so Dig. 14, 2, 1; 38, 17, 6.—

A.. Relating to the year or the age: Lex Villia Annalis, the law passed B. C. 180 by L. Villius, which determined the age necessary for election to an office of state (for the quæstorship, 31; for the office of ædile, 37; for the praetorship, 40;

and for the consulship, 43 years): legibus annalibus grandiorem aetatem ad consulatum constituebant,

Cic. Phil. 5, 17; cf.:

eo anno (573 A. U. C.) rogatio primum lata est ab L. Villio tribuno plebis, quot annos nati quemque magistratum peterent caperentque. Inde cognomen familiae inditum, ut annales appellarentur,

Liv. 40, 44; cf. also Cic. de Or. 2, 65.—

annālis, is (abl. reg. annali, Cic. Brut. 15, 58; Nep. Hann. 13, 1; but annalei, Varr. ap. Charis. 1, 17, p. 97:

annale,

Ascon. ad Cic. Pis. 22, 52; v. Neue, Formenl. I. p. 224), subst. m. (sc. liber), most freq. in plur.: an-nāles, ium (sc. libri), an historical work, in which the occurrences of the year are chronologically recorded, chronicles, annals (diff. from historia, a philosophical narration. following the internal relation of events, Ver. Fl. ap. Gell. 5, 18; cf. Cic. Or. 20).

Spec., from the most ancient per. down to the time of the Gracchi, when a literature had been formed, each pontifex maximus wrote down the occurrences of his year on tablets, which were hung up in his dwelling for the information of the public. Such tablets, accordingly, received the name of Annales Maximi (not to be confounded with the Libri Pontificales sive Pontificii, which contained instructions and liturgies for the holy rites). See the class. passages, Cic. de Or. 2, 12, 51; id. Rep. 1, 16; Fest. s. v. maximi, and cf. Creuz. ad Cic. N. D. 1, 30; id. Leg. 1, 2; Niebuhr, Rom. Hist. 1, 277 sq. From these sources the Rom. histt. drew, and hence called their works, in gen., Annales. The most renowned among the annalists of the ancient period are Q. Fabius Pictor, M. Porcius Cato, and L. Calpurnius Piso (cf. Cic. de Or. 2, 12, 51); in the time of the emperors, Tacitus named one of his hist. works Annales, since in it the history of Rome, from the death of Aug. until the time of Nero, was given acc. to the annual succession of events; cf. Bähr, Lit. Gesch. p. 255 sq.; 301 sq.; 313 sq.; Teuffel, Rom. Lit. § 333, 1.—Annalis in sing., Cic. Att. 12, 23; id. Brut. 15; Nep. Hann. 13, 1; Plin. 7, 28, 29, § 101.—Adj., with liber, Ver. Fl. in the above-cited passage, and Quint. 6, 3, 68.—

In gen., records, archives, history:

carminibus antiquis, quod unum apud illos memoriae et annalium genus est,

Tac. G. 2:

annalibus traditum (est) coram rege,

Vulg. Esth. 2, 23:

annales priorum temporum,

ib. ib. 6, 1.—

annālia, ium, n., a festival observed at the beginning of the year, Inscr. Grut. 116, 2.

(Barreirinhas)

(1913-2005)

   Leader of the Portuguese Communist Party (PCP), author, and ideologue. Álvaro Cunhai was a militant of the PCP since the 1930s and was secretary-general from 1961 to 1992. In the midst of Mikail Gorbachev's reforms and perestroika, Cunha refused to alter the PCP's orthodox commitment to the proletariat and Marxism-Leninism. Throughout a long career of participation in the PCP, Cunhal regularly held influential positions in the organization. In 1931, he joined the PCP while a law student in Lisbon and became secretary-general of the Portuguese Communist Youth/Juventude Comunista (JC) in 1935, which included membership in the PCP's central committee. He advanced to the PCP's secretariat in 1942, after playing a leading role in the reorganization of 1940-H that gave the party its present orthodox character. Cunhai dubbed himself "the adopted son of the proletariat" at the 1950 trial that sentenced him to 11 years in prison for communist activity. Because his father was a lawyer-painter-writer and Cunhai received a master's degree in law, his origins were neither peasant nor worker but petit-bourgeois. During his lifetime, he spent 13 years in prison, eight of which were in solitary confinement. On 3 January 1960, he and nine other mostly communist prisoners escaped from Peniche prison and fled the country. The party's main theoretician, Cunhal was elected secretary-general in 1961 and, along with other top leaders, directed the party from abroad while in exile.

   In the aftermath of the Revolution of 25 April 1974 that terminated the Estado Novo and ushered in democracy, Cunhal ended his exile and returned to Portugal. He played important roles in post-1974 political events ranging from leader of the communist offensive during the "hot summer" of 1975, positions of minister-without-portfolio in the first through fifth provisional governments, to his membership in parliament beginning in 1976.

   At the PCP's 14th Congress (1992), Carlos Carvalhas was elected secretary-general to replace Cunhal. Whatever official or unofficial position Cunhal held, however, automatically became an important position within the party. After stepping down as secretary-general, he was elected to head the party's National Council (eliminated in 1996). Many political observers have argued that Cunhal purposely picked a successor who could not outshine him, and it is true that Carvalhas does not have Cunhal's humanistic knowledge, lacks emotion, and is not as eloquent. Cunhai was known not only as a dynamic orator but also as an artist, novelist, and brilliant political tactician. He wrote under several pseudonyms, including Manuel Tiago, who published the well-known Até Amanhã, Camaradas, as well as the novel recently adapted for the film, Cinco Dias, Cinco Noites. Under his own name, he published as well a book on art theory entitled A Arte, O Artista E A Sociedade. He also published volumes of speeches and essays.

   Although he was among the most orthodox leaders of the major Western European Communist parties, Cunhal was not a puppet of the Soviet Union, as many claimed. He was not only a major leader at home, but also in the international communist movement. His orthodoxy was especially useful to the Soviets in their struggle to maintain cohesion in a movement threatened by division from the Eurocommunists in the 1970s. To conclude that Cunhal was a Soviet puppet is to ignore his independent decisions during the Revolution of 25 April 1974. At that time, the Soviets reportedly tried to slow

   Cunhal's revolutionary drive because it ran counter to detente and other Soviet strategies.

   In many ways Cunhal's views were locked in the past. His perception and analyses of modern Portuguese revolutionary conditions did not alter radically from his experiences and analyses of revolutionary conditions in the 1940s. To Cunhal, although some conditions had changed, requiring tactical shifts, the major conflict was the same one that led to the creation of the Communist Information Bureau (Cominform) in 1947. The world was still divided into two camps: American and Western imperialism on one side, and socialism, with its goal to achieve the fullest of democracies, on the other. Cunhal continued to believe that Marxism-Leninism and scientific socialism provide the solutions to resolving the problems of the world until his death in 2005.

   An anthropological and sociol ogical theory or complex of ideas allegedly showing a process of civilization relating to the significance of Portuguese activity in the tropics of Africa, Asia, and the Americas since 1415. As a theory and method of social science analysis, Luso-Tropicalism is a 20th-century phenomenon that has both academic and political (foreign and colonial policy) relevance. While the theory was based in part on French concepts of the "science of tropicology" in anthropology, it was Gilberto Freyre, an eminent Brazilian sociologist-anthropologist, who developed Luso-Tropicalism as an academic theory of the unique qualities of the Portuguese style of imperial activity in the tropics. In lectures, articles, and books during the period 1930-60, Freyre coined the term Luso-Tropicalism to describe Portuguese civilization in the tropics and to claim that the Portuguese, more than any other European colonizing people, successfully adapted their civilization to the tropics.

   From 1960 on, the academic theory was co-opted to lend credence to Portugal's colonial policy and determination to continue colonial rule in her large, remaining African empire. Freyre's Luso-Tropicalism theme was featured in the elaborate Fifth Centenary of the Death of Prince Henry the Navigator celebrations held in Lisbon in 1960 and in a massive series of publications produced in the 1960s to defend Portugal's policies in its empire, the first to be established and the last to decolonize in the Third World. Freyre's academic theory and his international prestige as a scholar who had put the sociology of Brazil on the world map were eagerly adopted and adapted by the Estado Novo. A major thesis of this interesting but somewhat disorganized mass of material was that the Portuguese were less racist and prejudiced toward the tropical peoples they encountered than were other Europeans.

   As African wars of insurgency began in Portugal's empire during 1961-64, and as the United Nations put pressures on Portugal, Luso-Tropicalism was tested and contested not only in academia and the press, but in international politics and diplomacy. Following the decolonization of Portugal's empire during 1974 and 1975 (although Macau remained the last colony to the late 1990s), debate over the notion of Luso-Tropicalism died down. With the onset of the 500-year anniversary celebrations of the Portuguese Age of Discoveries and Exploration, beginning in 1988, however, a whiff of the essence of Luso- Tropicalism reappeared in selected aspects of the commemorative literature.

    See also Commemorations, Portuguese historic.

φέρω ([dialect] Locr. [full] φάρω [ᾰ], IG9(1).334.5 (Oeanthea, v. B.C.)), only [tense] pres. and [tense] impf. (late 1 [tense] aor. [ per.] 3pl.

A

ἤφεραν IG3.1379

), Il.21.458, etc.: [dialect] Ep. forms, [ per.] 2pl. imper.

φέρτε Il.9.171

; [ per.] 2sg. subj.

φέρῃσθα Call.Dian. 144

; [ per.] 3sg. subj.

φέρῃσι Il.18.308

, Od.5.164, al.; [dialect] Ep. inf.

φερέμεν Il.9.411

, al.: [tense] impf. ἔφερον, [dialect] Ep.

φέρον 3.245

; also φέρεσκε, φέρεσκον ([ per.] 3pl.), Od.9.429, 10.108.

II [tense] fut.

οἴσω Il.7.82

, etc.; [dialect] Dor.

οἰσῶ Theoc.3.11

; [ per.] 1pl.

οἰσεῦμες Id.15.133

; [ per.] 3pl. ηοίσοντι Tab.Heracl.1.150: the foll. act. forms are not [tense] fut. in sense, imper.

οἶσε Od.22.106

, 481, Ar.Ach. 1099, 1101, 1122, Ra. 482;

οἰσέτω Il.19.173

, Od.8.255; [ per.] 3pl.

οἰσόντων Antim.15

; inf.

οἴσειν Pi.P.4.102

, [dialect] Ep.

οἰσέμεν Od.3.429

,

οἰσέμεναι Il.3.120

, Od.8.399, etc.: [tense] aor. 1 inf.

οἶσαι Ph.1.611

codd. ( ἀν-οῖσαι is prob. in Hdt.1.157):—[voice] Med., [tense] fut.

οἴσομαι Il.22.217

, S.El. 969, etc. (in pass. sense, E.Or. 440, X.Oec.18.6; so [dialect] Dor.

οἰσεῖται Archim.Fluit.1.7

, al.): [tense] fut. [voice] Pass.

οἰσθήσομαι D.44.45

, Arist. Ph. 205a13, Archim.Fluit.1.3, al., ([etym.] ἐξ-) E.Supp. 561:—[voice] Pass., [tense] pf.

προοῖσται Luc.Par.2

; cf. οἰστέον, οἰστός ([etym.] ἀν-οιστός).

III from ἐνεγκ- (not found in Hom. or Hdt., exc. as v.l. in Il.19.194, but in Pi.O.13.66, I.8(7).21, ([etym.] προς-) Id.P.9.36, also B.16.62, and normal in [dialect] Att. and Trag., also in codd.Hp., Epid.1.1.2, al.) come [tense] aor. 1 ἤνεγκα, and [tense] aor. 2 ἤνεγκον:—Indic., [ per.] 1sg.

ἤνεγκον S.OC 521

(lyr.), 964, Ar.Ra. 1299, Th. 742, Lys. 944, ([etym.] δι-) Isoc.18.59, but

ἤνεγκα S.El. 13

, E. Ion38, Aeschin.2.4, and in compos. with Preps.; [ per.] 2sg. always

ἤνεγκας Ar.Av. 540

(lyr.), ([etym.] ἐξ-) S.Tr. 741 (in Ar.Th. 742, δέκα μῆνας αὔτ' ἐγὼ ἤνεγκον is answd. by ἤνεγκας σύ;); [ per.] 3sg. ἤνεγκε, common to both forms; dual

δι-ηνεγκάτην Pl.Lg. 723b

; pl. always ἠνέγκαμεν, -ατε, -αν ([ per.] 3pl.

ἀπ-ήνενκαν IG22.1620.37

, al., once ἀπ-ήνεγκον ib. 1414.2; δι-ηνέγκομεν is f.l. in X.Oec.9.8): imper., [ per.] 2sg.

ἔνεγκε E. Heracl. 699

, Ar.Eq. 110, X.Mem.3.6.9 ( ἔνεγκον cj. Pors. in Anaxipp. 8); [ per.] 3sg.

ἐνεγκάτω Ar. Pax 1149

(troch.), Th. 238, Pl.Phd. 116d, ([etym.] προς-) X.Smp.5.2; but

ἐξ-ενεγκέτω IG12.63.33

, 76.61; [dialect] Dor. [ per.] 3pl. ἐνεγκόντω ib.5 (1).26.16 (Amyclae, ii/i B. C.); [ per.] 2pl.

ἐξ-ενέγκατε Ar.Ra. 847

: subj. ἐνέγκω common to both forms: opt., [ per.] 1sg.

ἐνέγκαιμι E.Hipp. 393

, Pl.Cri. 43c: [ per.] 3sg. ἐνέγκαι (cod.A, but - κοι cod.Laur.) S.Tr. 774, but

ἐνέγκοι Id.Fr.84

(anap.), Pl.R. 330a, ([etym.] ξυν-) Th.6.20, etc.; [ per.] 2pl. ἐνέγκαιτε ( ἐνέγκατε codd.) E.Heracl. 751 (lyr.): inf.

ἐνεγκεῖν A.Supp. 766

, S.OC 1599, IG22.40.18, etc., ([etym.] προς-) Pi.P.9.36, Hp.VM15; Hellenistic

ἐνέγκαι Arist.Oec. 1349a27

([etym.] εἰς-), PAmh.2.30.35 (ii B. C.), Ev.Marc. 2.4 ([etym.] προς-), etc., found also in codd.Hp., Aff.3 ([etym.] προς-), Nat.Mul.19 ([etym.] δι-): part.

ἐνεγκών Pi.I.8(7).21

, S.El. 692, Th.6.56, etc.,

ἐνέγκας IG22.1361.21

([etym.] εἰς-), 333.4, D.49.51 (and later, Demetr.Com.Nov.1.10 ([etym.] εἰς-), Arist.Oec. 1351a14, etc.; in X. we find

ἐξ-ενεγκόντες Mem.1.2.53

, and δι-ενεγκοῦσα, συν-ενεγκόντες, vv. ll. in ib.2.2.5, An.6.5.6):— [voice] Med., only ἠνεγκάμην, Ar.Ec.76 ([etym.] ἐξ-), etc. (exc. imper.

ἐνεγκοῦ S.OC 470

); [ per.] 2sg.

ἠνέγκω E.Supp. 583

, X.Oec.7.13; [ per.] 3sg.

ἠνέγκατο S.Tr. 462

, Pl.R. 406b, etc.; [ per.] 1pl.

ἠνεγκάμεθα Id. Ion 530b

, ([etym.] προ-) Phlb. 57a; inf.

εἰς-ενέγκασθαι Isoc.15.188

: part.

ἐνεγκάμενος Aeschin.1.131

, ([etym.] ἀπ-) X.Ages.6.2.

IV from ἐνεικ- comes [tense] aor. 1 ἤνεικα, found mostly in [dialect] Ion. (but not in codd. Hp.), [dialect] Ep. and Lyr., also at Cos (v. infr.) and implied elsewh. in pass. forms (v. infr. v):—the endings are those of [tense] aor. 1, exc. in imper.

ἔνεικε Od.21.178

, inf. ἐνεικέμεν (v.l. ἐνεγκέμεν) Il.19.194, ἐνείκην (v. infr.), and part. μετ-ενεικών, ἐξενικοῦσι (v. infr.), cf. συνενείκομαι:—[ per.] 1sg.

ἀν-ένεικα Od.11.625

; [ per.] 2sg.

ἀπ-ένεικας Il.14.255

; [ per.] 3sg.

ἤνεικε Od.18.300

, al., Hdt.2.146, [dialect] Ep.

ἔνεικε Il.15.705

, al.; [ per.] 1pl.

ἐνείκαμεν Od.24.43

; [ per.] 3pl.

ἤνεικαν Hdt.3.30

, [dialect] Ep.

ἔνεικαν Il.9.306

; imper. [ per.] 2sg.

ἔνεικον Anacr.62.3

; [ per.] 2pl.,

ἐνείκατε Od. 8.393

; [ per.] 3pl.

ἐνεικάντων Schwyzer 688

B 3 (Chios, v B. C.); inf.

ἐνεῖκαι Il.18.334

, Pi.P.9.53, Hdt.1.32; ἐνεικέμεν (v. supr.); [dialect] Aeol.

ἐνείκην Alc.Oxy.1788

Fr.15ii 20; part.

ἐνείκας Il.17.39

, ([etym.] ἀν-) Hdt.2.23;

μετ-ενεικών Abh.Berl.Akad.1928(6).22

(Cos, iii B. C.):—[voice] Med., [ per.] 3sg.

ἀν-ενείκατο Il.19.314

; [ per.] 3pl.

ἠνείκαντο 9.127

, Hdt.1.57, ([etym.] ἐς-) 7.152; part.

ἐνεικάμενος Alc.35.4

.

2 [tense] aor. 1 ἤνῐκα is found in the foll. dialect forms: [ per.] 3sg.

ἤνικε IG42(1).121.110

(Epid., iv B. C.);

ἤνικεν SIG239

Bi11 (Delph., iv B. C.);

ἀν-ήνικε IG4.757A12

, al. (Troezen, ii B. C.); ἀπ-ήνικε ib.42(1).103.16, al. (Epid., iv B. C.); but ἤνῑκε is prob. written for ἤνεικε in IG4.801.3 (Troezen, vi B. C.); [ per.] 1pl. ἀν-ηνίκαμες [ῐ] GDI 3591b21 ([place name] Calymna); [ per.] 3pl.

ἤνικαν SIG239

Bi 17 (Delph., iv B. C.), IG 12(2).15.15 (Mytil., iii B. C.); [ per.] 3sg. subj.

ἐνίκει Berl.Sitzb.1927.161

([place name] Cyrene); ἐς-ενίκη, and inf. ἐς-ένικαι, IG12(2).645b43,39 (Nesus, iv B. C.); part. (dat. pl.)

ἐξ-ενικοῦσι IG4.823.49

(Troezen, iv B. C.); so in later Gr.,

εἰς-ήνικα Supp.Epigr.7.381

,382 (Dura-Europos, iii A. D.); ἤνιγκα ib.383 (ibid., iii A. D.):—[voice] Med., part.

ἐξ-ε[νικ]άμενος IG12

(2).526a5 (Eresus, iv B. C.).

b [dialect] Boeot. [tense] aor. 1 in [ per.] 3pl.

εἴνιξαν IG7.2418.24

(Thebes, iv B. C.); [ per.] 1sg. ἤνειγξα Hdn.Gr.2.374.

V other tenses: [tense] pf.

ἐνήνοχα D.21.108

, 22.62, ([etym.] ἐξ-) Luc.Pr.Im.15,17, ([etym.] μετ-) Pl.Criti. 113a, ([etym.] συν-) v. l. in X.Mem.3.5.22:—[voice] Pass., [tense] fut.

ἐνεχθήσομαι Arist.Ph. 205b12

, Archim.Fluit.2.2, al., ([etym.] ἐπ-) Th.7.56, ([etym.] κατ-) Isoc.13.19: [tense] aor.

ἠνέχθην X.An.4.7.12

and freq. in compds.; [dialect] Ion.

ἀπ-ηνείχθην Hdt.1.66

, etc.; ([etym.] περι-) ib.84; [ per.] 3pl. written ἠνείχτθησαν in Schwyzer 707B9 (Ephesus, vi B. C.); [dialect] Dor. part.

ἐξ-ενειχθείς IG42(1).121.115

(Epid., iv B. C.); Hellenistic

ἐνεγχθείς PCair.Zen.327.42

(iii B. C.), ([etym.] συμπερι-) IPE12.32A31,78, B70 (Olbia, iii B. C.); in dialects, [ per.] 3sg. indic.

ἀπ-ηνίχθη IG42(1).103.111

(Epid., iv B. C.); [ per.] 3sg. subj. ἐξενιχθῇ ib.12(5).593 A23 (Ceos, v B. C.), Abh.Berl.Akad.1928(6).21 (Cos, iii B. C.); [dialect] Boeot.

ἐν-ενιχθεῖ IG7.3172.150

(Thespiae, iii B. C.); part. (neut.)

ἐπ-ενιχθέν Abh.Berl.Akad.1928(6).53

(Telos, iv B. C., ined.); [dialect] Att. [tense] pf.

ἐνήνεγμαι, ἐνήνεκται Pl.R. 584d

,

εἰς-ενήνεκται E. Ion 1340

;

ἀν-ενήνεγκται IG12.91.4

; ἐπαν-ενήνειγκται ib.22.1607a7; [dialect] Ion.

ἐξ-ενηνειγμένος Hdt.8.37

; [dialect] Att. [tense] plpf.

προς-ενήνεκτο X.HG4.3.20

; part.

κατ-, μετ-ενηνεγμένος Plb.10.30.2

, Str.13.1.12. (With φέρω cf. Lat.fero, OE. beran, Skt. bhárati 'bear'; οἴσω is of uncertain origin; ἐνεγκ- is prob. redupl. ἐγκ- ( ἐνεκ- in [voice] Pass. forms and in δουρηνεκής, etc.), cogn. with Skt. náśati 'attain,' Lat. nanciscor, Lith. nèšti 'carry, bear'; ἐνεικ- ([etym.] ἐνῐκ-) is of uncertain origin; the glosses ἐνέεικαν· ἤνεγκαν, and ἐνεείκω· ἐνέγκω (Hsch.) are not corroborated.)

A [voice] Act.,

I bear or carry a load,

ἐν ταλάροισι φέρον μελιηδέα καρπόν Il.18.568

;

μέγα ἔργον, ὃ οὐ δύο γ' ἄνδρε φέροιεν 5.303

;

ἦγον μὲν μῆλα, φέρον δ' εὐήνορα οἶνον Od.4.622

;

χοάς A.Ch.15

;

φ. ἐπ' ὤμοις S.Tr. 564

;

χερσὶν φ. Id.Ant. 429

;

φ. ὅπλα βραχίονι E.Hec.14

; bear (as a device) on one's shield, A.Th. 559, etc.; γαστέρι κοῦρον φ., of a pregnant woman, Il.6.59; φ. ὑπὸ ζώνην or ζώνης ὕπο, A.Ch. 1000(992), E.Hec. 762: in Trag. stronger than ἔχω, ἁγνὰς αἵματος χεῖρας φ. to have hands clean from blood, E.Hipp. 316 (v.l. φορεῖς)

; ἀλαὸν ὄμμα φέρων Id.Ph. 1531

(lyr.);

γλῶσσαν εὔφημον φ. A.Ch. 581

, cf. Supp. 994;

καλὸν φ. στόμα S.Fr. 930

codd. (nisi leg. φορῇ) ; ἄψοφον

βάσιν φ. Id.Tr. 967

(lyr.).

II bear, convey, with collat. notion of motion, freq. in Hom.,

πῇ δὴ.. τόξα φέρεις; Od.21.362

; πρόσω φ. ib. 369;

εἴσω φέρω σ' ἐντεῦθεν Ar.V. 1444

, cf. Pl.Lg. 914b;

πόδες φέρον Il.6.514

;

πέδιλα τά μιν φέρον 24.341

, etc.; of horses, 2.838;

ἵππω.. ἅρμα οἴσετον 5.232

, etc.; of ships, Od.16.323, cf. Il.9.306;

τὰ σώματα τῶν ζῴων συνέστηκεν ἐκ τοῦ φέροντος καὶ τοῦ φερομένου Diocl. Fr.17

.

b of persons, bring to bear, μένος or μένος χειρῶν ἰθύς τινος φέρειν hurl one's strength right upon or against him, Il.16.602, 5.506; φ. τὴν ὀργήν, τὴν αἰτίαν ἐπί τινα, Plb.21.31.8, 33.11.2.

c lead, direct,

τὴν πόλιν Plu.Luc.6

.

2 of wind, bear along, [

πνοιὴ Ζεφύρου] φ. νῆάς τε καὶ αὐτούς Od.10.26

; [

σχεδίην] ἄνεμοι φέρον ἔνθα καὶ ἔνθα 5.330

, cf. 4.516, Il.19.378, etc.;

ἐπέλασσε φέρων ἄνεμος Od.3.300

, 7.277, cf. 5.111, etc.: abs., ὁ βορέας ἔξω τοῦ Πόντου εἰς τὴν Ἑλλάδα φέρει is fair for Greece, X.An.5.77: metaph.,

ὅπῃ ἂν ὁ λόγος ὥσπερ πνεῦμα φ. Pl.R. 394d

;

φ. τινὰ φρένες δύσαρκτοι A.Ch. 1023

, cf. Th. 687 (lyr.):—[voice] Pass., v. infr. B.

III endure, suffer,

λυγρά Od.18.135

;

ἄτην Hdt.1.32

; χαλινόν, ζυγόν, A.Ag. 1066, 1226; πημονάς, τύχας, Id.Pers. 293, E.Or. 1024;

ξυμφοράς Th.2.60

;

τὰς οὐ προσηκούσας ἁμαρτίας Antipho 3.2.10

; also of food,

ἐσθίουσι πλείω ἢ δύνανται φ. X.Cyr.8.2.21

; of strong wine, bear, admit, καὶ τὰ τρία φέρων καλῶς, i.e. three parts of water, instead of ἴσον ἴσῳ, Ar.Eq. 1188, cf. Ach. 354; so τὰς ἐπιδείξεις.. φέρουσιν αὐτοῦ (sc. Ἰσοκράτους)

οἱ λόγοι, τοὺς δὲ ἐν ἐκκλησίαις.. ἀγῶνας οὐχ ὑπομένουσι D.H.Isoc.2

: metaph.,

ᾗ φέρειν πέφυκε Pl.Ti. 48a

.

2 freq. with modal words,

πήματα κόσμῳ φ. Pi.P.3.82

;

σιγῇ κακά E.Hec. 738

;

ὀργῇ τὸν πόλεμον Th.1.31

;

θυμῷ φ. Id.5.80

;

χαρᾷ φ. τι J.AJ19.1.13

: esp. with an Adv., [

ὕβριν] ῥηϊδίως φ. Hes.Op. 215

; δεινῶς, βαρέως, πικρῶς, χαλεπῶς φέρειν τι, bear a thing impatiently, take it ill or amiss, Hdt.2.121.γ, 5.19, E. Ion 610, Pl.R. 330a, etc.; δυσπετῶς, βαρυστόνως φ., A.Pr. 752, Eu. 794; προθύμως φέρειν τὸν πόλεμον to be zealous about the war, Hdt.9.18,40;

προθύμως τὰ τοῦ πολέμου ἔφερον Th.8.36

;

αἶσαν φέρειν ὡς ῥᾷστα A.Pr. 104

;

συμφορὴν ὡς κουφότατα φ. Hdt.1.35

;

ῥᾳδίως φ. Pl.Grg. 522d

, al.;

εὐπετῶς φ. S.Fr. 585

, X.Mem.2.1.6; εὐπόρως ( εὐφόρως Brunck)

ἐνεγκεῖν S.Ph. 873

; εὐμενῶς, εὐχερῶς φ., D.Ep. 3.45, Pl.R. 474e; these phrases are used mostly c. acc. rei; also c. part.,

βαρέως ἤνεικε ἰδών Hdt.3.155

, cf. Ar.Th. 385, etc.;

φ. ἐλαφρῶς.. λαβόντα ζυγόν Pi.P.2.93

;

ῥᾳδίως φέρεις ἡμᾶς ἀπολείπων Pl. Phd. 63a

: c. gen.,

τοῦ ἐνδεοῦς χαλεπώτερον φ. Th.1.77

, cf. 2.62;

ἐπί τινι, χαλεπῶς φ. ἐπὶ τῇ πολιορκίᾳ X.HG7.4.21

, cf. Isoc.12.232;

πράως ἐπὶ τοῖς γιγνομένοις φ. D.58.55

: c. dat. only, βαρέως φέρειν τοῖς παροῦσι, τῇ ἀτιμίᾳ, X.An.1.3.3, HG3.4.9, cf. 5.1.29; later, χαλεπῶς φ. διά τι, πρός τι, D.S.17.111, Jul.Or.1.17c codd.

IV bring, fetch,

εἰ.. θεὸς αὐτὸν ἐνείκαι Od.21.196

;

φ. ἄποινα Il.24.502

;

ἄρνε 3

, 120, cf. Sapph.95; ὕδωρ, οἶνον, Anacr.62.1;

ἔντεα Il.18.191

;

τόξα Od.21.359

;

κνημῖδας A.Th. 675

;

δᾷδα Ar.Nu. 1490

, etc.;

γῆν τε καὶ ὕδωρ Hdt.7.131

:—[voice] Med., carry or bring with one, or for one's own use,

ποδάνιπτρα Od.19.504

;

οἶνον Alc.35

, cf. Hdt.4.67, 7.50, X. Mem.3.14.1;

φερνὰς δόμοις E.Andr. 1282

; fetch, Od.2.410;

χοὰς ἐκ κρήνης S.OC 470

.

2 bring, offer, present,

δῶρα Od.8.428

, etc.;

μέλος Pi.P.2.3

;

χοάς τινι A.Ch. 487

;

φ. πέπλον δώρημά τινι S.Tr. 602

;

πρός τινα δῶρα X.An.7.3.31

; χάριν τινὶ φ. grant any one a favour, do him a kindness, Il.5.211, Od.5.307, al.;

ἐπὶ ἦρα φ. τινί Il.1.572

, Od.3.164, etc.; φ. τισὶ εὐνοίας, ὄνησιν ἀστοῖς, A.Supp. 489, S.OC 287; but after Hom., χάριν τινὶ φ. show gratitude to him, Pi.O.10(11).17; μῆνιν φ. τινί cherish wrath against.. A.Niob. in PSI11.1208.12.

b = ἄγω iv. 1,

ἄχρι νῦν καθ' ὥραν ἔτους λέγονται πένθος ἐπὶ Μελεάγρῳ φέρειν Ant.Lib.2.7

; Ἰάλεμος· ὁ ἐπὶ τοῖς ἀπολωλόσιν ἀνίαν φέρων, Suid.:—[voice] Med.,

τοῦ γονέως ἐφ' ᾧ γε τὸ πένθος φέρεσθε Phalar.Ep.103.1

.

3 bring, produce, cause, [

ἀστὴρ] φέρει πυρετὸν βροτοῖσιν Il.22.31

;

ὄσσαν.. ἥ τε φ. κλέος ἀνθρώποισι Od.1.283

, cf. 3.204; φ. κακόν, πῆμα, ἄλγεα, etc., work one woe, Il.8.541, Od.12.231, 427, etc.; δηϊοτῆτα φ. bring war, 6.203;

ἐπ' ἀλλήλοισι φ. Ἄρηα Il.3.132

, cf. 8.516;

πόλεμον Hes.Sc. 150

;

θάνατον φ. B.5.134

;

τοῦτο εὐδοξίαν σοι οἴσει Pl.Ep. 312c

;

τὸ σωθῆναι τὸ ψεῦδος φέρει S.Ph. 109

;

τέχναι.. φόβον φέρουσιν μαθεῖν A.Ag. 1135

(lyr.); ὥσπερ τὸ δίκαιον ἔφερε as justice brought with it, brought about, i.e. as was just, no more than just, Hdt.5.58;

ἀν' ὄ κα φέρῃ ὁ λόγος ὁ ταμία Φιλοκλέος IG42(1).77.13

(Epid., ii B. C.); of a calculation, yield a result, Vett.Val.349.27; produce, adduce, bring forward,

παραδείγματα Isoc.7.6

, etc.;

πάσας αἰτίας D.58.22

;

ἁρμόττουσαν εἰκόνα Id.61.10

:—[voice] Pass.,

εἰς τὴν συνηγορίαν.. τοιαῦτά τινα φέρεται Sor.2.3

.

b bring or carry with one, involve,

τὸ πᾶν ἡμῖν τοῦ πολέμου φέρουσιν αἱ νέες Hdt.8.62

; οὐ ξύλων ἀγὼν ὁ τὸ πᾶν φέρων ἐστὶ ἡμῖν, ἀλλ' ἀνδρῶν ib. 100.

4 μῦθον φ. τινί bring one word, Il.10.288, 15.202; ἀγγελίην φ. bring a message, ib. 175, Od.1.408;

λόγον Pi.P.8.38

;

ἐπιστολὰς φ. τινί S.Aj. 781

, cf. Tr. 493;

ἐπιστολήν X.Ages.8.3

: hence, tell, announce, πευθώ, φάτιν, A.Th. 370, Ag.9;

σαφές τι πρᾶγος Id.Pers. 248

(troch.), cf. Ag. 639, etc.; report, ἀγήν (breakages) PCair.Zen. 15r27 (iii B. C.); φ. κεχωνευκώς reports that he has.., ib.741.26, cf. 147.4, 268.24 (all iii B. C.); enter, book a payment made, PBaden47.12:—[voice] Med.,

λόγους φ. E.Supp. 583

; but also ἀγγελίας ἔπος οἴσῃ thou shalt have it brought thee, receive, Id.Ph. 1546 (lyr.);

μαντήϊα.. φέρονται Hes.Fr.134.9

:—[voice] Pass., θάνατον ἀνάγκη φέρεσθαι τοῦ διαθεμένου the death of the testator must be announced, Ep.Heb.9.16.

5 pay something due or owing, φόρον τέσσαρα τάλαντα φ. pay as a tax or tribute, Th.4.57, cf. IG12.57.9, Pl.Plt. 298a, PCair.Zen.467.7 (iii B. C.);

δασμόν X.An.5.5.10

; σύνοδον φ. subscribe to the expense of a meeting, IG22.1012.14, 1326.6;

χρήματα πᾶσι τάξαντες φ. Th.1.19

;

μισθὸν φ. X.Cyr.1.6.12

(but usu., receive, draw, pay,

μισθὸν δύο δραχμὰς τῆς ἡμέρας Ar.Ach.66

;

τέτταρας τῆς ἡμέρας ὀβολοὺς φέρων Men.357

;

αἱ νῆες μισθὸν ἔφερον Th. 3.17

, cf. X.An.1.3.21, Oec.1.6);

φ. ἐννέα ὀβολοὺς τῆς μνᾶς τόκους Lys.Fr.1.2

, cf. Lycurg.23; also of property, bring in, yield as rent,

φ. μίσθωσιν τοῦ ἐνιαυτοῦ Is.5.35

.

6 apply, refer,

τι ἐπί τι Pl. Ti. 37e

, Chrm. 163d, R. 478b, cf. Plb.3.36.7, al.; φ. τὰ πράγματα ἐπί τινα confer powers upon, Id.2.50.6.

7 ψῆφον φ. give one's vote, A.Eu. 674, 680, And.1.2, Is.11.18; ψῆφος καθ' ἡμῶν οἴσεται ([voice] Pass.) E.Or. 440;

περὶ ταύτης ἡ ψῆφος οἰσθήσεται D.44.45

;

ὑπὲρ ἀγῶνος Lycurg.7

, cf. 11: hence φ. τινά appoint or nominate to an office,

φ. χορηγόν D.20.130

, 39.7, cf. Pl.Lg. 753d, Arist.Pol. 1266a10:—[voice] Pass., ibid.;

ὅπως φέρηται ἐν τῷ στρατιωτικῷ UPZ15.10

(ii B. C.);

τῶν φερομένων ἐν Κλεοπάτρᾳ κληρούχων PRein.10.13

, al. (ii B. C.); φερομένου μου ἐν τῇ συνοχῇ since I am enrolled in prison, i.e. am in prison, BGU1821.21 (i B. C.):—[voice] Med., choose, adopt,

ταύταν φ. βιοτάν E.Andr. 785

(lyr.).

V bring forth, produce, whether of the earth or of trees,

φ. ἄρουρα φάρμακα Od.4.229

;

ἄμπελοι φ. οἶνον 9.110

; [νῆσος] φ. ὥρια πάντα ib. 131, cf. Hes.Op. 117; [

οὐ] γῆ καρπὸν ἔφερε Hdt.6.139

;

γύαι φ. βίοτον A.Fr.196.5

, cf. Pi.N.11.41, E.Hec. 593, etc.: abs., bear fruit, be fruitful,

εὖτ' ἂν τάδε πάντα φέρῃσι h.Merc.91

; ἡ γῆ ἔφερε ( καρπόν add. codd. quidam) Hdt.5.82;

αἱ ἄμπελοι φέρουσιν X.Oec.20.4

; also of living beings,

τόπος ἄνδρας φ. Pl.Ti. 24c

;

ἤνεγκεν αὐτὸν Λαοδίκεια Philostr. VS1.25.1

;

ἡ ἐνεγκοῦσα

one's country,

Hld.2.29

, Lib.Or. 2.66, al., Chor.p.81 B., Lyd.Mag.3.26, dub. in Supp.Epigr.4.439 (Milet.) without Art. (also

ἡ ἐνεγκαμένη Jul.Ep. 202

); or Mother Earth, M.Ant.4.48: generally, create, form,

Πηνειὸς Τέμπη φ. Philostr.Im.1.25

; [

τὰ βρέφη] ἄρχεται φέρειν τοὺς ὀδόντας Aët.4.9

;

φ. τοὺς κυνόδοντας Gp.16.1.14

.

VI carry off or away,

Κῆρες ἔβαν θανάτοιο φέρουσαι Il.2.302

;

φ. τινὰ ἐκ πόνου 14.429

, 17.718, etc.; of winds, [ἔπος] φέροιεν ἀναρπάξασαι ἄελλαι may the winds sweep away the word, Od.8.409; of a river, Hdt.1.189:—[voice] Med., carry off with one, Od.15.19.

2 carry away as booty or prize, ἔναρα, τεύχεα, Il.6.480, 17.70;

αἶγα λέοντε φ. 13.199

; δεῖπνον φ., of Harpies, A.Eu.51;

ἐνέχυρα βίᾳ φ. Antipho 6.11

; in the phrase φέρειν καὶ ἄγειν (cf.

ἄγω 1.3

), IG12.69.19; φέροντα ἢ ἄγοντα Lex ap.D.23.60;

αἴ κα.. ἄγῃ ἢ φέρῃ Leg.Gort.5.37

;

ἥρπαζον καὶ ἔφερον Lys.20.17

;

κείρων ἢ φέρων IG12(9).90.10

(Tamynae, iv B. C.);

αἴ τίς κα.. φέρει τι τῶν ἐν τᾷ ἱαρᾷ γᾷ Tab.Heracl.1.128

; of a divorced wife,

αἰ δέ τι ἄλλο φέροι τῶ ἀνδρός, πέντε στατῆρανς καταστασεῖ κὤτι κα φέρῃ αὐτόν Leg.Gort.3.2

; φέρειν alone, rob, plunder,

θεῶν ἱερά E.Hec. 804

;

ἀλλήλους Th.1.7

; abs., SIG38.23 (Teos, v B. C.):—[voice] Pass.,

φερόμενοι Βακχῶν ὕπο E.Ba. 759

:—[voice] Med. in same sense,

ἔναρα Il.22.245

;

πελέκεας οἶκόνδε φ. 23.856

;

ἀτερπέα δαῖτα Od.10.124

, cf. 15.378.

3 carry off, gain, esp. by toil or trouble, win, achieve, both [voice] Act. and [voice] Med.,

ἤ κε φέρῃσι μέγα κράτος ἦ κε φεροίμην Il.18.308

;

φέρειν τρίποδα Hes.Op. 657

;

τἀπινίκια S.El. 692

;

τιμήν Ar. Av. 1278

; τἀριστεῖα, τὰ νικητήρια, Pl.R. 468c, Lg. 657e;

πέρα.. οὐδὲν φ. S.OC 651

;

ἐκ σοῦ πάντ' ἄνευ φόβου φ. Id.OT 590

; τίς.. πλέον τᾶς εὐδαιμονίας φέρει ἤ .. ; ib. 1190 (lyr.), cf. El. 1088 (lyr.); in bad sense,

μείζω τὴν αἰσχύνην φ. Pl.Lg. 671e

: also, receive one's due,

φ. χάριν S.OT 764

;

ὡς τοῦτό γ' ἔρξας δύο φέρῃ δωρήματα Id.Ph. 117

; μισθὸν φέρειν (v. supr. iv.5); of a priest's perquisites,

φέρει ὁ ἱαρεὺς γέρη σκέλη κτλ. BMus.Inscr.968

A 9 ([place name] Cos), cf. IG12.24.10, al., SIG56.35 (Argos, v B. C.):—[voice] Med. (v. ad init.), win for oneself,

κῦδος οἴσεσθαι Il.22.217

; δέπας, τεύχεα, carry off as a prize, 23.663, 809, al.; ἀέθλια or ἄεθλον φ. carry off, win a prize, 9.127, 23.413; τὰ πρῶτα φέρεσθαι (sc. ἄεθλα) 23.275, 538;

οὐ σμικρὸν ἆθλον τῆς ἐρωτικῆς μανίας φέρονται Pl.Phdr. 256d

; of perquisites, τὸ.. σκέλος τοὶ ἱαρομνάμονες φερόσθω (i. e. φερούσθω from Φερόνσθω) IG42(1).40.13 (Epid., v/iv B. C.): hence

οὐ τὰ δεύτερα Hdt.8.104

; πλέον φέρεσθαι get more or a larger share for onself, gain the advantage over any one, τινος Hdt.7.211, cf. S.OT 500 (lyr.), E.Hec. 308; ταῦτα ἐπὶ σμικρόν τι ἐφέροντο τοῦ πολέμου this they received as a small help towards the war, Hdt.4.129;

ἠνείκατο παρὰ Ἐγεσταίων τὰ οὐδεὶς ἄλλος 5.47

;

ἴδια κέρδεα προσδεκόμενοι παρὰ τοῦ Πέρσεω οἴσεσθαι 6.100

;

χάριν φέρεσθαι παρ' ὑμῶν And.2.9

;

φ. τὴν ἀπέχθειαν αὐτῶν Antipho 3.4.2

;

ὀνείδη Pl.Lg. 762a

;

εὐσέβειαν ἐκ πατρὸς οἴσῃ S.El. 969

;

δάκρυ πρὸς τῶν κλυόντων A.Pr. 638

;

ἀπό τινος βοσκάν Id.Eu. 266

(lyr.);

ἐξ ἀνανδρίας τοὔνομα Aeschin.1.131

: generally, get for one's own use and profit, take and carry away, esp. to one's own home,

τοῦ.. πάμπρωτα παρ' ἀγλαὰ δῶρα φέροιο Il.4.97

: hence φέρειν or φέρεσθαι is often used pleon., v. infr. xi.

VII abs., of roads or ways, lead to a place,

ὁδὸν φέρουσαν ἐς ἱρόν Hdt.2.122

, cf. 138; τὴν φέρουσαν ἄνω (sc. ὁδόν) Id.9.69;

τῆς μὲν ἐς ἀριστερὴν ἐπὶ Καρίης φ., τῆς δὲ ἐς δεξιὴν ἐς Σάρδις Id.7.31

;

ἐπὶ Σοῦσα X.An.3.5.15

;

ἁπλῆ οἶμος εἰς Ἅιδου φέρει A.Fr. 239

;

ἡ ἐς Θήβας φέρουσα ὁδός Th.3.24

(but ἡ ἐπ' Ἀθηνῶν φέρουσα ibid.); also ἡ θύρα ἡ εἰς τὸν κῆπον φ. the door leading to the garden, D.47.53; αἱ εἰς τὴν πόλιν φ. πύλαι, αἱ ἐπὶ τὸ τεῖχος φ. κλίμακες, X.HG7.2.7, cf. PMich.Zen.38.27 (iii B. C.), Plb.10.12.3.

2 of a district or tract of country, stretch, extend to or towards, φέρειν ἐπί or

ἐς θάλασσαν Hdt.4.99

; ἐς τὴν μεσόγαιαν ib. 100;

πρὸς νότον Id.7.201

; ἡ ἀπὸ δυσμῶν αὐτῆς (sc. τῆς Κιμβρικῆς)

καὶ ἐπὶ τὸν Ἄλβιν φέρουσα Ptol.Geog.2.11.2

, cf. 3.

b of time,

τῇ νυκτὶ τῇ φερούσῃ εἰς τὴν β τοῦ Παχών PPetr.3p

.x (iii B. C.), cf. PTeb.61 (b) 288 (ii B. C.), BGU1832.5 (i B. C.), etc.

3 metaph., lead to or towards, be conducive to,

ἐς αἰσχύνην φέρει Hdt.1.10

;

τὰ ἐς ἄκεσιν φέροντα Id.4.90

; ἐς βλάβην, ἐς φόβον φέρον, S.OT 517, 991;

εἰς ὄκνον E.Supp. 295

: esp. in good sense, tend, conduce to one's interest, ἐπ' ἀμφότερά τοι φέρει (impers.)

ταῦτα ποιέειν Hdt.3

. 134; so

τὰ πρὸς τὸ ὑγιαίνειν φέροντα X.Mem.4.2.31

;

τροφαὶ μέγα φ. εἰς ἀρετάν E.IA 562

(lyr.); μέγα τι οἰόμεθα φέρειν (sc. κοινωνίαν γυναικῶν τε καὶ παίδων)

εἰς πολιτείαν Pl.R. 449d

; τὰ καλὰ ἐπιτηδεύματα εἰς ἀρετῆς κτῆσιν φ. ib. 444e, cf. X.Cyr.8.1.42; τοῦτο ἔφερεν αὐτῷ was for his good, M.Ant.5.8.

b point to, refer to a thing,

ἐς τί ὑμῖν ταῦτα φαίνεται φέρειν; Hdt.1.120

; φωνὴ φέρουσα πρός τινα addressed to him, Id.1.159;

ἐς ἀρηΐους ἀγῶνας φέρον τὸ μαντήϊον Id.9.33

, cf. 6.19; [ὄψις] φέρει ἐπὶ πᾶσαν γῆν refers to.., extends over.., Id.7.19; τὰ ἴχνη τῆς ὑποψίας εἰς τοῦτον φ. point to him, Antipho 2.3.10;

πρός τινας Pl.R. 538c

;

ταύτῃ <ὁ> νόος ἔφερε Hdt.9.120

; ἡ τοῦ δήμου φέρει γνώμη, ὡς .., the people's opinion inclines to this, that.., Id.4.11;

ἐπὶ τὸ αὐτὸ αἱ γνῶμαι ἔφερον Th.1.79

: c. inf., τῶν ἡ γνώμη ἔφερε συμβάλλειν whose opinion inclined to giving battle, Hdt.6.110, cf. 5.118; πλέον ἔφερέ οἱ ἡ γνώμη κατεργάσεσθαι his opinion inclined rather to the view.., Hdt.8.100, cf. 3.77.

VIII carry or have in the mouth, i. e. speak of,

πολύν τινα ἐν ταῖς διαβολαῖς φέρειν Aeschin.3.223

; use a word,

οὐκ οἶδα καθ' ὁποτέρου τούτων οἱ παλαιοὶ τὸ τῆς ζειᾶς ἔφερον ὄνομα Gal.Vict.Att.6

, cf. 7.644, 15.753, 876; record an event,

οἱ δευτέρῳ μετὰ τὴν ἔξοδον.. ἔτει φέροντες αὐτήν D.H.1.63

: more freq. in [voice] Pass., πονηρῶς, εὖ, φέρεσθαι, to be ill or well spoken of, X.HG1.5.17, 2.1.6;

ἀτίμως ὑπὸ τῶν ἀνθρώπων φ. Pl.Ep. 328e

; abs., φέρεται [the report] is carried about, i.e. it is said, c. acc. et inf.,

τοιόνδε φέρεται πρῆγμα γίνεσθαι Hdt.8.104

(v.l.); ἐν χρόνοις φέρεται μνημονευομένοις is recorded as occurring within historical times, Str.1.3.15;

ὅτε καὶ Δημόκριτος φέρεται τελευτήσας Sor.Vit.Hippocr.11

;

κρίνομεν.. τὰ γραφέντα ὑφ' ἡμῶν προστάγματα ἐν τοῖς ἱεροῖς νόμοις φέρεσθαι παρ' ὑμῖν OGI331.60

(Pergam., ii B. C.);

ὧν τὰ ὀνόματα φέρεται

are in use,

Ptol.Geog.7.4.11

; of literary works, to be in circulation,

ἐπιστόλιον αὐτοῦ τοιοῦτον φέρεται Plu.2.808a

, cf. 209e, 832d, 833c, al., Jul.Or.6.189b, Gp.2.35.8, Eun.VSp.456 B.; πρόλογοι διττοὶ φέρονται Arg.E.Rh.; ὁ στίχος οὗτος ἔν τισιν οὐ φέρεται Sch.E. Ph. 377, cf. Sch.Il.8.557.

2 of words, φέρεσθαι ἐπί τι to refer to something, A.D.Pron.61.5, Synt.21.14, al.

IX imper. φέρε like ἄγε, as Adv., come, now, well,

1 before another imper.,

φέρε γὰρ σήμαινε A.Pr. 296

(anap.);

φέρ' εἰπὲ δή μοι S.Ant. 534

;

φ. δή μοι τόδε εἰπέ Pl.Cra. 385b

; so

φέρετε.. πειρᾶσθε Hdt.4.127

.

2 before [ per.] 1sg. or pl. of subj. used imperatively, φέρε ἀκούσω, φέρε στήσωμεν, Hdt.1.11,97;

φ. δὲ νῦν.. φράσω Id.2.14

;

φέρ' ἴδω, τί δ' ἥσθην; Ar.Ach.4

;

φέρε δὴ κατίδω Id. Pax 361

, cf. 959; φ. δὴ ἴδωμεν, φ. δὴ σκεψώμεθα, Pl.Grg. 455a, Prt. 330b, cf. E.Or. 1281 (lyr.), Ph. 276, etc.: less freq. before 2 pers.,

φέρε.. μάθῃς S.Ph. 300

.

3 before a rhetorical question,

φέρε.. τροπαῖα πῶς ἀναστήσεις; E.Ph. 571

;

φ. δὴ νῦν.. τί γαμεῖθ' ἡμᾶς; Ar.Th. 788

(anap.), cf. Ach. 541, Pl.R. 348c; φ. μῶν οὐκ ἀνάγκη .. ; Id.Lg. 805d; φ. πρὸς θεῶν πῶς .. ; Id.Grg. 514d; freq. in phrase

φέρε γάρ, φέρε τίς γὰρ οὗτος; Ar.Nu. 218

;

φ. γὰρ πρὸς τίνας χρὴ πολεμεῖν; Isoc.4.183

, cf. Antipho 5.36; also

φ. δή Pl.Grg. 455a

, al.: usu. first in a sentence, but

τὴν ἀνδρείαν δὲ φ. τί θῶμεν; Id.Lg. 633c

, etc.

4 φέρε δή, ἐάν πῃ διαλλαχθῶμεν .. come let us see if we can.., Id.Cra. 430a.

5 φέρε c. inf., suppose, grant that..

φ. λέγειν τινά Plu.2.98b

; φ. εἰπεῖν let us say, D.Chr.31.93, 163, Porph.Abst.3.3;

οἷον φ. εἰ. Iamb. in Nic.p.47

P., al. ( οἷον φέρε alone, Hierocl. in CA11p.439M.).

X part. neut. τὸ φέρον, as Subst., destiny, fate, τὸ φ. ἐκ θεοῦ [καλῶς] φέρειν [χρή] ye must bear nobly what heaven bears to you, awards you, S.OC 1693 (lyr., codd., sed secl. καλῶς, χρή)

; εἰ τὸ φερον σε φέρει, φέρε καὶ φέρου AP 10.73

(Pall.).

2 part. φέρων in all genders freq. joined with another Verb:

a to express a subsidiary action, φέρων ἔδωκε he brought and gave, Od.22.146; δὸς τῷ ξείνῳ ταῦτα φέρων take this and give it him, 17.345; ἔγχος ἔστησε φέρων brought the spear and placed it, 1.127; σῖτον παρέθηκε φέρουσα ib. 139, al., cf. S.Tr. 622;

τοῦτο ἐλθὼν οἴκαδε φέρων τῷ πατρὶ ἔδωκα Pl.Hp.Ma. 282e

, cf. R. 345b; so

ὁ μὲν Ἐπίχαρμον.. εἰς δέκα τόμους φέρων συνήγαγεν Porph.Plot. 24

; ἑκάστῃ ἐννεάδι τὰ οἰκεῖα φέρων συνεφόρησα ibid., etc.; sts. translatable by with,

ᾤχοντο φέροντες τὰ γράμματα Th.7.8

.

b intr., in pass. sense, to denote unrestrained action,

νῦν σε μάλ' οἴω.. φέροντα.. φιλητεύσειν h.Merc. 159

; φέρουσα ἐνέβαλε νηΐ φιλίῃ she went and rammed, rammed full tilt, Hdt.8.87; ὅταν ἐπὶ θάτερ' ὥσπερ εἰς τρυτάνην ἀργύριον προσενέγκῃς, οἴχεται φέρον down it sinks, D.5.12;

τὰ μὲν ἄλλα μέρη τοῦ πολέμου παρῆκαν, φέροντες δὲ παντὶ τῷ στρατεύματι πρὸς αὐτὸν Ἀκράγαντα προσήρεισαν

hurling themselves,

Plb.1.17.8

;

εἰς τοῦτο φέρων περιέστησε τὰ πράγματα Aeschin.3.82

; ὑπέβαλεν ἑαυτὸν φέρων Θηβαίοις ib.90, cf. 1.175, 3.143,146; in the foll. passages φέρων accompanies a Verb of throwing, giving, entrusting, or dedicating, and expresses wholehearted action, whether wise or unwise; there is always an accus., freq. of the reflex. Pron., governed by the principal Verb (or perh. by φέρων): ἐπεὶ ἐς τοὺς κρατῆρας ἐμαυτὸν φέρων ἐνέβαλον (sc. ὁ Ἐμπεδοκλῆς ) when I went (or took) and threw myself.., Luc.Icar.13, cf. Fug.1, Plu.Comp.Arist. Cat.1, Fab.6, Per.12, Paus.1.30.1, Ael.VH8.14, Frr.10,69, Philostr. VA3.4;

τὴν κατασκευὴν.. φέρων ἐδωρήσατο τῇ μητρί D.S.31.27

, cf. Ach.Tat.1.7;

σεαυτὸν.. φέρων ἀπημπόληκας Luc.Merc.Cond.24

;

τί παθόντες.. τοῖς ἀτέκνοις τῶν γερόντων ἐσποιεῖτε φέροντες αὑτούς; Luc. DMort.6.3

, cf. Ind.19, Laps.22; ταύτῃ (sc. τῇ ὀργῇ)

φέρων ὑπέθηκεν ἑαυτόν Plu.Them.24

, cf. Per.7;

τούτῳ φέροντες ὑποβάλλουσι τοὺς υἱούς Id.2.4b

, cf. Luc.6, Pomp.27, Ael.VH6.1, Max.Tyr.1.2;

προσέθετο φέρων ἑαυτὸν ἐκείνῳ Eun.VS p.456

B., cf.pp.461,465 B., Dam. ap. Suid. s.v. Σεβηριανός; ἀλλὰ σοὶ μὲν, ὦ θεῶν πάτερ, ἐμαυτὸν φέρων ἀναθήσω Jul.Or.7.231b.

3 ἔκκρισις.. ἐκ μικρῶν φέρουσα διαστημάτων occurring at short intervals, Sor.2.45.

XI φέρειν, φέρεσθαι are freq. added epexegetically to δίδωμι and similar Verbs,

δῶκεν.. τρίποδα φέρειν Il.23.513

, cf. 16.665, 17.131;

τεύχεα.. δότω φέρεσθαι 11.798

, cf. Od.21.349, E.Tr. 419, 454(troch.).

B [voice] Pass. is used in most of the above senses:—special cases:

I to be borne or carried involuntarily, esp. to be borne along by waves or winds, to be swept away, φέρεσθαι ἀνέμοισι, θυέλλῃ, Od.9.82, 10.54, cf. A.Pers. 276 (lyr.), etc.; πᾶν δ' ἦμαρ φερόμην, of Hephaestus falling from Olympus, Il.1.592; ἧκε φέρεσθαι he sent him flying, 21.120; ἧκα πόδας καὶ χεῖρε φέρεσθαι I let go my hands and feet, let them swing free [in the leap], Od.12.442, cf. 19.468; μέγα φέρεται πὰρ σέθεν, of a word uttered, comes with weight, Pi.P.1.87;

βίᾳ φέρεται Pl.Phdr. 254a

;

πνεῦμα φερόμενον Id.R. 496d

;

τὸ πνεῦμα κατὰ τὰς ἀναπνοὰς εἴσω τε καὶ ἔξω φέρεται Gal.16.520

;

ῥεῖν καὶ φέρεσθαι Pl.Cra. 411c

;

φ. εἰς τὸν Τάρταρον Id.Phd. 114b

; simply, move, go,

ποῖ γᾶς φέρομαι; S.OT 1309

(anap.);

οὐκ οἶσθ' ὅποι γῆς οὐδ' ὅποι γνώμης φέρῃ Id.El. 922

, cf. E.Hec. 1076 (anap.), etc.; of the excreta,

τὰ φερόμενα.. εἰ μὲν αὐτομάτως φέροιτο Philum.

ap. Aët.9.12;

πρὸς κοιλίαν φερομένην Aët.4.19

: metaph.,

εἰς τὸ λοιδορεῖν φέρῃ E.Andr. 729

;

πρὸς τὴν τοῦ κάλλους φύσιν Pl.Phdr. 254b

, cf. X.Mem.2.1.4; ἐπὶ ταὐτὸ φέρονται have the same tendency, Phld.Vit.p.42 J.;

ἀπὸ δογμάτων καὶ ἀπὸ θεωρημάτων φ. Vett.Val.238.30

; of veins, to be conveyed, Gal.15.531; also ἡ φερομένη οὐσία (the doctrine of) universal motion, Pl.Tht. 177c; οἱ φερόμενοι θεοί the moving gods, i. e. the stars and planets, Plot.2.3.9.

2 freq. in part. with another Verb of motion, φερόμενοι ἐσέπιπτον ἐς τοὺς Αἰγινήτας they fell into their hands with a rush, at full speed, Hdt.8.91;

ἀπὸ.. ἐλπίδος ᾠχόμην φερόμενος Pl.Phd. 98b

;

ἧκε φερόμενος εἰς τὴν ἑαυτοῦ φύσιν Aeschin.3.89

.

3 of voluntary and impulsive motion,

ἰθὺς φέρεται μένει Il.20.172

; ὁμόσε τινὶ φέρεσθαι come to blows with him, X.Cyn.10.21;

δρόμῳ φ. πρός τινα Id.HG4.8.37

;

φυγῇ εἰς ἑαυτοὺς φ. Id.Cyr.1.4.23

;

ἥξει ἐπ' ἐκεῖνον τὸν λόγον φερόμενος Lycurg.59

;

φερόμενος ὑπ' ὀργῆς D.H.Comp.18

.

II metaph., καλῶς, κακῶς φέρεσθαι, of things, schemes, etc., turn out, prosper well or ill, succeed or fail,

οὔτ' ἂν.. νόμοι καλῶς φέροιντ' ἄν S.Aj. 1074

;

κακῶς φ. τὰ ἑαυτοῦ X.HG3.4.25

;

εὖ φέρεται ἡ γεωργία Id.Oec.5.17

; ὀλιγώρως ἔχειν καὶ ἐᾶν ταῦτα φέρεσθαι to neglect things and let them take their course, D.8.67; less freq. of persons, fare well or ill, εὖ φερόμενος ἐν στρατηγίαις being generally successful.., Th.5.16, cf. 15;

καλῶς φερόμενος τὸ καθ' ἑαυτόν Id.2.60

;

φ. ἐν προτιμήσει παρά τινι D.S.33.5

;

χεῖρον φερομένη παρὰ τἀδελφῷ J.AJ16.7.6

; of euphonious writing,

σύνθεσις καλῶς φερομένη Phld.Po.5.26

.

2 behave, ὑποκριτικῶς, ἀστάτως, etc., Vett.Val.38.20, 197.8, al.

3 have an opinion, ὅπως ἠνέχθη περὶ τοῦ σφυγμοῦ what his opinion was about.., Marcellin.Puls. 233.

C [voice] Med.: for its chief usages, v. supr. A. VI. 3.

SUBJECT AREA: Horology

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Burgi entered the service of Duke William IV of Hesse in 1579 as Court Clockmaker, although he also assisted William with his astronomical observations. In 1584 he invented the cross-beat escapement which increased the accuracy of spring-driven clocks by two orders of magnitude. During the last years of the century he also worked on the development of geometrical and astronomical instruments for the Royal Observatory at Kassel.

On the death of Duke Wilhelm in 1603, and with news of his skills having reached the Holy Roman Emperor Rudolph II, in 1604 he went to Prague to become Imperial Watchmaker and to assist in the creation of a centre of scientific activity, subsequently becoming Assistant to the German astronomer, Johannes Kepler. No doubt this association led to an interest in mathematics and he made significant contributions to the concept of decimal fractions and the use of exponential notation, i.e. the use of a raised number to indicate powers of another number. It is likely that he was developing the idea of logarithms at the same time (or possibly even before) Napier, for in 1620 he made his greatest contribution to mathematics, science and, eventually, engineering, namely the publication of tables of anti-logarithms.

At Prague he continued the series of accurate clocks and instruments for astronomical measurements that he had begun to produce at Kassel. At that period clocks were very poor timekeepers since the controller, the foliot or balance, had no natural period of oscillation and was consequently dependent on the driving force. Although the force of the driving weight was constant, irregularities occurred during the transmission of the power through the train as a result of the poor shape and quality of the gearing. Burgi attempted to overcome this directly by superb craftsmanship and indirectly by using a remontoire. This device was wound at regular intervals by the main driving force and fed the power directly to the escape wheel, which impulsed the foliot. He also introduced the crossbeat escapement (a variation on the verge), which consisted of two coupled foliots that swung in opposition to each other. According to contemporary evidence his clocks produced a remarkable improvement in timekeeping, being accurate to within a minute a day. This improvement was probably a result of the use of a remontoire and the high quality of the workmanship rather than a result of the cross-beat escapement, which did not have a natural period of oscillation.

Burgi or Prague clocks, as they were known, were produced by very few other makers and were supplanted shortly afterwards by the intro-duction of the pendulum clock. Burgi also produced superb clockwork-driven celestial globes.

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See also: Briggs, Henry

KF / DV

SUBJECT AREA: Land transport, Railways and locomotives

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Fairlie worked on railways in Ireland and India, and established himself as a consulting engineer in London by the early 1860s. In 1864 he patented his design of locomotive: it was to be carried on two bogies and had a double boiler, the barrels extending in each direction from a central firebox. From smokeboxes at the outer ends, return tubes led to a single central chimney. At that time in British practice, locomotives of ever-increasing size were being carried on longer and longer rigid wheelbases, but often only one or two of their three or four pairs of wheels were powered. Bogies were little used and then only for carrying-wheels rather than driving-wheels: since their pivots were given no sideplay, they were of little value. Fairlie's design offered a powerful locomotive with a wheelbase which though long would be flexible; it would ride well and have all wheels driven and available for adhesion.

The first five double Fairlie locomotives were built by James Cross \& Co. of St Helens during 1865–7. None was particularly successful: the single central chimney of the original design had been replaced by two chimneys, one at each end of the locomotive, but the single central firebox was retained, so that exhaust up one chimney tended to draw cold air down the other. In 1870 the next double Fairlie, Little Wonder, was built for the Festiniog Railway, on which C.E. Spooner was pioneering steam trains of very narrow gauge. The order had gone to George England, but the locomotive was completed by his successor in business, the Fairlie Engine \& Steam Carriage Company, in which Fairlie and George England's son were the principal partners. Little Wonder was given two inner fireboxes separated by a water space and proved outstandingly successful. The spectacle of this locomotive hauling immensely long trains up grade, through the Festiniog Railway's sinuous curves, was demonstrated before engineers from many parts of the world and had lasting effect. Fairlie himself became a great protagonist of narrow-gauge railways and influenced their construction in many countries.

Towards the end of the 1860s, Fairlie was designing steam carriages or, as they would now be called, railcars, but only one was built before the death of George England Jr precipitated closure of the works in 1870. Fairlie's business became a design agency and his patent locomotives were built in large numbers under licence by many noted locomotive builders, for narrow, standard and broad gauges. Few operated in Britain, but many did in other lands; they were particularly successful in Mexico and Russia.

Many Fairlie locomotives were fitted with the radial valve gear invented by Egide Walschaert; Fairlie's role in the universal adoption of this valve gear was instrumental, for he introduced it to Britain in 1877 and fitted it to locomotives for New Zealand, whence it eventually spread worldwide. Earlier, in 1869, the Great Southern \& Western Railway of Ireland had built in its works the first "single Fairlie", a 0–4–4 tank engine carried on two bogies but with only one of them powered. This type, too, became popular during the last part of the nineteenth century. In the USA it was built in quantity by William Mason of Mason Machine Works, Taunton, Massachusetts, in preference to the double-ended type.

Double Fairlies may still be seen in operation on the Festiniog Railway; some of Fairlie's ideas were far ahead of their time, and modern diesel and electric locomotives are of the powered-bogie, double-ended type.

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SUBJECT AREA: Textiles

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Little is known about the early life of Robert Kay except that he may have moved to France with his father, John Kay of Bury in 1747 but must have returned to England and their home town of Bury soon after. He may have been involved with his father in the production of a machine for making the wire covering for hand cards to prepare cotton for spinning. However, John Aikin, writing in 1795, implies that this was a recent invention. Kay's machine could pierce the holes in the leather backing, cut off a length of wire, bend it and insert it through the holes, row after row, in one operation by a person turning a shaft. The machine preserved in the Science Museum, in London's South Kensington, is more likely to be one of Robert's machine than his father's, for Robert carried on business as a cardmaker in Bury from 1791 until his death in 1801. The flying shuttle, invented by his father, does not seem to have been much used by weavers of cotton until Robert invented the drop box in 1760. Instead of a single box at the end of the sley, Robert usually put two, but sometimes three or four, one above another; the boxes could be raised or lowered. Shuttles with either different colours or different types of weft could be put in the boxes and the weaver could select any one by manipulating levers with the left hand while working the picking stick with the right to drive the appropriate shuttle across the loom. Since the selection could be made without the weaver having to pick up a shuttle and place it in the lath, this invention helped to speed up weaving, especially of multi-coloured checks, which formed a large part of the Lancashire output.

Between 1760 and 1763 Robert Kay may have written a pamphlet describing the invention of the flying shuttle and the attack on his father, pointing out how much his father had suffered and that there had been no redress. In February 1764 he brought to the notice of the Society of Arts an improvement he had made to the flying shuttle by substituting brass for wood, which enabled a larger spool to be carried.

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SUBJECT AREA: Medical technology, Photography, film and optics

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At the age of 19 Marey went to Paris to study medicine, becoming particularly interested in the problems of the circulation of the blood. In an early communication to the Académie des Sciences he described a much improved device for recording the pulse, the sphygmograph, in which the beats were recorded on a smoked plate. Most of his subsequent work was concerned with methods of recording movement: to study the movement of the horse, he used pneumatic sensors on each hoof to record traces on a smoked drum; this device became known as the Marey recording tambour. His attempts to study the wing movements of a bird in flight in the same way met with limited success since the recording system interfered with free movement. Reading in 1878 of Muybridge's work in America using sequence photography to study animal movement, Marey considered the use of photography himself. In 1882 he developed an idea first used by the astronomer Janssen: a camera in which a series of exposures could be made on a circular photographic plate. Marey's "photographic gun" was rifle shaped and could expose twelve pictures in approximately one second on a circular plate. With this device he was able to study wing movements of birds in free flight. The camera was limited in that it could record only a small number of images, and in the summer of 1882 he developed a new camera, when the French government gave him a grant to set up a physiological research station on land provided by the Parisian authorities near the Porte d'Auteuil. The new design used a fixed plate, on which a series of images were recorded through a rotating shutter. Looking rather like the results provided by a modern stroboscope flash device, the images were partially superimposed if the subject was slow moving, or separated if it was fast. His human subjects were dressed all in white and moved against a black background. An alternative was to dress the subject in black, with highly reflective strips and points along limbs and at joints, to produce a graphic record of the relationships of the parts of the body during action. A one-second-sweep timing clock was included in the scene to enable the precise interval between exposures to be assessed. The fixed-plate cameras were used with considerable success, but the number of individual records on each plate was still limited. With the appearance of Eastman's Kodak roll-film camera in France in September 1888, Marey designed a new camera to use the long rolls of paper film. He described the new apparatus to the Académie des Sciences on 8 October 1888, and three weeks later showed a band of images taken with it at the rate of 20 per second. This camera and its subsequent improvements were the first true cinematographic cameras. The arrival of Eastman's celluloid film late in 1889 made Marey's camera even more practical, and for over a decade the Physiological Research Station made hundreds of sequence studies of animals and humans in motion, at rates of up to 100 pictures per second. Marey pioneered the scientific study of movement using film cameras, introducing techniques of time-lapse, frame-by-frame and slow-motion analysis, macro-and micro-cinematography, superimposed timing clocks, studies of airflow using smoke streams, and other methods still in use in the 1990s. Appointed Professor of Natural History at the Collège de France in 1870, he headed the Institut Marey founded in 1898 to continue these studies. After Marey's death in 1904, the research continued under the direction of his associate Lucien Bull, who developed many new techniques, notably ultra-high-speed cinematography.

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See also: Demenÿ, Georges

BC / MG

SUBJECT AREA: Steam and internal combustion engines

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Although born in Paisley, McNaught was educated in Glasgow where his parents had moved in 1820. He followed in his father's footsteps and became an engineer through an apprenticeship with Robert Napier at the Vulcan Works, Washington Street, Glasgow. He also attended science classes at the Andersonian University in the evenings and showed such competence that at the age of 19 he was offered the position of being in charge of the Fort-Gloster Mills on the Hoogly river in India. He remained there for four years until 1836, when he returned to Scotland because the climate was affecting his health.

His father had added the revolving cylinder to the steam engine indicator, and this greatly simplified and extended its use. In 1838 William joined him in the business of manufacturing these indicators at Robertson Street, Glasgow. While advising textile manufacturers on the use of the indicator, he realized the need for more powerful, smoother-running and economical steam engines. He provided the answer by placing a high-pressure cylinder midway between the fulcrum of the beam and the connecting rod on an ordinary beam engine. The original cylinder was retained to act as the low-pressure cylinder of what became a compound engine. This layout not only reduced the pressures on the bearing surfaces and gave a smoother-running engine, which was one of McNaught's aims, but he probably did not anticipate just how much more economical his engines would be; they often gave a saving of fuel up to 40 per cent. This was because the steam pipe connecting the two cylinders acted as a receiver, something lacking in the Woolf compound, which enabled the steam to be expanded properly in both cylinders. McNaught took out his patent in 1845, and in 1849 he had to move to Manchester because his orders in Lancashire were so numerous and the scope was much greater there than in Glasgow. He took out further patents for equalizing the stress on the working parts, but none was as important as his original one, which was claimed to have been one of the greatest improvements since the steam engine left the hands of James Watt. He was one of the original promoters of the Boiler Insurance and Steam Power Company and was elected Chairman in 1865, a position he retained until a short time before his death.

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SUBJECT AREA: Paper and printing

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Mitscherlich had an impeccable scientific background; his father was the celebrated chemist Eilhardt Mitscherlich, discoverer of the law of isomorphism, and his godfather was Alexander von Humboldt. At first his progress at school failed to live up to this auspicious beginning and his father would only sanction higher studies if he first qualified as a teacher so as to assure a means of livelihood. Alexander rose to the occasion and went on to gain his doctorate at the age of 25 in the field of mineralogical chemistry. He worked for a few years as Assistant to the distinguished chemists Wöhler in Göttingen and Wurtz in Paris. On his father's death in 1863, he succeeded him as teacher of chemistry in the University of Berlin. In 1868 he accepted a post in the newly established Forest Academy in Hannoversch-Munden, teaching chemistry, physics and geology. The post offered little financial advantage, but it left him more time for research. It was there that he invented the process for producing sulphite wood pulp.

The paper industry was seeking new raw materials. Since the 1840s pulp had been produced mechanically from wood, but it was unsuitable for making fine papers. From the mid-1860s several chemists began tackling the problem of separating the cellulose fibres from the other constituents of wood by chemical means. The American Benjamin C.Tilghman was granted patents in several countries for the treatment of wood with acid or bisulphite. Carl Daniel Ekman in Sweden and Karl Kellner in Austria also made sulphite pulp, but the credit for devising the process that came into general use belongs to Mitscherlich. His brother Oskar came to him at the Academy with plans for producing pulp by the action of soda, but the results were inferior, so Mitscherlich substituted calcium bisulphite and in the laboratory obtained good results. To extend this to a large-scale process, he was forced to set up his own mill, where he devised the characteristic towers for making the calcium bisulphite, in which water trickling down through packed lime met a rising current of sulphur dioxide. He was granted a patent in Luxembourg in 1874 and a German one four years later. The sulphite process did not make him rich, for there was considerable opposition to it; government objected to the smell of sulphur dioxide, forestry authorities were anxious about the inroads that might be made into the forests and his patents were contested. In 1883, with the support of an inheritance from his mother, Mitscherlich resigned his post at the Academy to devote more time to promoting his invention. In 1897 he at last succeeded in settling the patent disputes and achieving recognition as the inventor of sulphite pulp. Without this raw material, the paper industry could never have satisfied the insatiable appetite of the newspaper presses.

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SUBJECT AREA: Mechanical, pneumatic and hydraulic engineering, Public utilities

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He was the third child and the eldest of three boys born to John Murdoch and Anna Bruce. His father, a millwright and joiner, spelled his name Murdock on moving to England. He was educated for some years at Old Cumnock Parish School and in 1777, with his father, he built a "wooden horse", supposed to have been a form of cycle. In 1777 he set out for the Soho manufactory of Boulton \& Watt, where he quickly found employment, Boulton supposedly being impressed by the lad's hat. This was oval and made of wood, and young William had turned it himself on a lathe of his own manufacture. Murdock quickly became Boulton \& Watt's representative in Cornwall, where there was a flourishing demand for steam-engines. He lived at Redruth during this period.

It is said that a number of the inventions generally ascribed to James Watt are in fact as much due to Murdock as to Watt. Examples are the piston and slide valve and the sun-and-planet gearing. A number of other inventions are attributed to Murdock alone: typical of these is the oscillating cylinder engine which obviated the need for an overhead beam.

In about 1784 he planned a steam-driven road carriage of which he made a working model. He also planned a high-pressure non-condensing engine. The model carriage was demonstrated before Murdock's friends and travelled at a speed of 6–8 mph (10–13 km/h). Boulton and Watt were both antagonistic to their employees' developing independent inventions, and when in 1786 Murdock set out with his model for the Patent Office, having received no reply to a letter he had sent to Watt, Boulton intercepted him on the open road near Exeter and dissuaded him from going any further.

In 1785 he married Mary Painter, daughter of a mine captain. She bore him four children, two of whom died in infancy, those surviving eventually joining their father at the Soho Works. Murdock was a great believer in pneumatic power: he had a pneumatic bell-push at Sycamore House, his home near Soho. The pattern-makers lathe at the Soho Works worked for thirty-five years from an air motor. He also conceived the idea of a vacuum piston engine to exhaust a pipe, later developed by the London Pneumatic Despatch Company's railway and the forerunner of the atmospheric railway.

Another field in which Murdock was a pioneer was the gas industry. In 1791, in Redruth, he was experimenting with different feedstocks in his home-cum-office in Cross Street: of wood, peat and coal, he preferred the last. He designed and built in the backyard of his house a prototype generator, washer, storage and distribution plant, and publicized the efficiency of coal gas as an illuminant by using it to light his own home. In 1794 or 1795 he informed Boulton and Watt of his experimental work and of its success, suggesting that a patent should be applied for. James Watt Junior was now in the firm and was against patenting the idea since they had had so much trouble with previous patents and had been involved in so much litigation. He refused Murdock's request and for a short time Murdock left the firm to go home to his father's mill. Boulton \& Watt soon recognized the loss of a valuable servant and, in a short time, he was again employed at Soho, now as Engineer and Superintendent at the increased salary of £300 per year plus a 1 per cent commission. From this income, he left £14,000 when he died in 1839.

In 1798 the workshops of Boulton and Watt were permanently lit by gas, starting with the foundry building. The 180 ft (55 m) façade of the Soho works was illuminated by gas for the Peace of Paris in June 1814. By 1804, Murdock had brought his apparatus to a point where Boulton \& Watt were able to canvas for orders. Murdock continued with the company after the death of James Watt in 1819, but retired in 1830 and continued to live at Sycamore House, Handsworth, near Birmingham.

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SUBJECT AREA: Chemical technology, Photography, film and optics

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Neri entered the Church and by 1601 was a priest in the household of Alamanno Bertolini in Florence. There he met the Portuguese Sir Emanuel Ximenes, with whom he shared an interest in chemistry. The two later corresponded and the twenty-seven letters extant from Ximenes, who was living in Antwerp, are the main source of information about Neri's life. At the same time, Neri was working as a craftsman in the Medici glasshouse in Florence and then in their works at Pisa. These glasshouses had been flourishing since the fifteenth century with the help of Muranese glassmakers imported from Venice. Ximenes persuaded Neri to spend some time with the glassmakers in Antwerp, probably from 1603/4, for the correspondence breaks off at that point. A final letter in March 1611 refers to Neri's recent return to Florence. In the following year, Neri published the work by which he is known, the L'arte vetraria, the first general treatise on glassmaking. Neri's plan for a further book describing his chemical and medical experiments was thwarted by his early death. L'arte belongs to the medieval tradition of manuscript recipe books. It is divided into seven books, the first being the most interesting, dealing with the materials of glassmaking and their mixing and melting to form crystal and other colourless glasses. Other sections deal with coloured glasses and the making of enamels for goldsmiths' use. Although it was noted by Galileo Galilei (1564–1642), the book made little impression for half a century, the second edition not appearing until 1661. The first Venice edition came out two years later, with a second in 1678. Due to a decline in scientific activity in Italy at this time, L'arte had more influence elsewhere in Europe, especially England, Holland and France. It began to make a real impact with the appearance in 1662 of the English translation by Christopher Merrett (1614–95), physician, naturalist and founder member of the Royal Society. This edition included Merrett's annotations, descriptions of the tools used by English glassmakers and a translation of Agricola's short account of glassmaking in his De re metallica of 1556. Later translations were based on the Merrett translation rather than the Italian original. Ravenscroft probably used Neri's account of lead glass as a starting point for his own researches in the 1670s.

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θέλημα, ατος, τό (s. two next entries; Antiphon Soph. 58; Aristot., De Plant. 1, 1 p. 815b, 21; Aeneas Tact. 2, 8; 18, 19; POxy 924, 8 [IV A.D.]; LXX; PsSol 7:3; OdeSol 11:21; TestSol, Test12Patr, JosAs; ParJer 1:7; ApcEsdr 4:24 p. 28, 2 Tdf.; ApcSed, Just., Tat., Mel., P. 76, 552)

① what one wishes to happen, objective sense, what is willed

ⓐ gener. ἐὰν θ. ᾖ if it is his (God’s or Christ’s) will IEph 20:1; IRo 1:1 (θέλημα abs.=God’s will also ISm 11:1; IPol 8:1 and in Paul Ro 2:18; s. also b below). γενηθήτω τὸ θέλημά σου Mt 6:10; 26:42; Lk 11:2 v.l.; D. 8:2; τὸ θ. τοῦ θεοῦ γενέσθω MPol 7:1. τοῦτό ἐστιν τὸ θ. τ. πέμψαντός με J 6:39f. μὴ τὸ θ. μου ἀλλὰ τὸ σὸν γινέσθω Lk 22:42. Cp. Ac 21:14; Col 4:12; Hb 10:10 (only here in the NT w. ἐν; cp. AcPlCor 2:26). οὕτως οὐκ ἔστιν θέλημα ἔμπροσθεν τοῦ πατρὸς ἵνα so it is not the Father’s will that Mt 18:14 (οὐκ ἔστιν θ. as Mal 1:10; Eccl 5:3; 12:1).

ⓑ what one wishes to bring about by one’s own action, since one has undertaken to do what one has willed οὐ ζητῶ τὸ θ. τὸ ἐμόν I do not aspire (to do) my own will J 5:30a; 6:38. τὸ μυστήριον τοῦ θελήματος αὐτοῦ the secret purpose of God’s will, i.e. the carrying out of God’s plan of salvation Eph 1:9. οὐκ ἦν θ., ἵνα ἔλθῃ he was not willing to come 1 Cor 16:12 (but this passage could also belong under the abs. use of 1a).

ⓒ what one wishes to bring about by the activity of others, to whom one assigns a task.

α. of persons ὁ δοῦλος ὁ γνοὺς τὸ θ. τοῦ κυρίου αὐτοῦ what his master wants Lk 12:47 (in a parable). τὸ θ. τοῦ πατρός Mt 21:31.

β. of the devil εἰς τὸ ἐκείνου θ. to do his will 2 Ti 2:26.

γ. predom. of God (or Christ) τὸ θέλημα τοῦ θεοῦ (cp. Herm. Wr. 5, 7; 13, 2; Philo, Leg. All. 3, 197; TestIss 4:3, TestNapht 3:1; Just., A I, 63, 10 al.) Ro 12:2; Eph 5:17; 1 Th 4:3; 5:18; 1 Pt 2:15; 4:2; cp. J 5:30b; 1 Cl 40:3; 56:2. θελήματι τοῦ κελεύοντος λόγου Dg 11:8. γινώσκειν τὸ θέλημα know the will Ro 2:18; Ac 22:14. ἡ ἐπίγνωσις τοῦ θ. αὐτοῦ Col 1:9; ποιεῖν τὸ θ. (1 Esdr 9:9; 4 Macc 18:16; JosAs 12:3) Mt 7:21; 12:50; Mk 3:35; J 4:34; 6:38b; 7:17; 9:31; Eph 6:6; Hb 10:7, 9 (both Ps 39:9), 36; 13:21; 1J 2:17; 2 Cl 5:1; 6:7; 8:4; 9:11; 10:1; 14:1; Pol 2:2. Also ποιεῖν τὰ θελήματα (Ps 102:21; Is 44:28; 2 Macc 1:3) GEb121, 34; Mk 3:35 v.l.; Ac 13:22. μὴ λειποτακτεῖν (q.v.) ἀπὸ τοῦ θελήματος αὐτοῦ 1 Cl 21:4. προσέλθωμεν τῷ θ. αὐτοῦ let us heed the (Lord’s) will 33:8. ὑποτασσώμεθα τῷ θ. αὐτοῦ 34:5 (opp. ἀντιτασσόμενος 36:6; ἐναντιουμένους 61:1). εἶξαι … τῷ θ. τοῦ θεοῦ 56:1.

δ. ποιεῖν τὰ θελήματα τ. σαρκός do what the flesh desires Eph 2:3.

② the act of willing or desiring, subjective sense, will

ⓐ of the human will (Ps 1:2) θελήματι ἀνθρώπου by an act of the human will 2 Pt 1:21. ἐὰν … ἐπιδῶμεν ἑαυτοὺς τοῖς θελήμασιν τῶν ἀνθρώπων 1 Cl 14:2 if we heedlessly permit ourselves to be controlled by the will of humans ἐξουσίαν ἔχειν περὶ τ. ἰδίου θ. have control over one’s desire 1 Cor 7:37; here θ. acc. to many has the connotation of sexual desire, as J 1:13 (θ. σαρκός, θ. ἀνδρός; cp. PGM 4, 1430; 1521; 1533). Of the will of an assembled crowd, directed toward the death of Jesus Lk 23:25.

ⓑ as a rule of the will of God (or Christ) ἡ βουλὴ τοῦ θ. Eph 1:11; ἡ εὐδοκία τοῦ θ. vs. 5 (cp. CD 3, 15). εἰ θέλοι τὸ θ. τοῦ θεοῦ if the will of God should so decree 1 Pt 3:17 (cp. Just., D. 119, 1 θελήματι τοῦ θελήσαντος). θελήματι θεοῦ by God’s will ITr 1:1; Pol 1:3. Also διὰ θελήματος θεοῦ Ro 15:32; 1 Cor 1:1; 2 Cor 1:1; 8:5; Eph 1:1; Col 1:1; 2 Ti 1:1; 1 Cl 32:3f; Χριστοῦ AcPl Ha 5, 35; also διὰ τὸ θέλημα Rv 4:11 or ἐν τ. θελήματι τ. θεοῦ Ro 1:10; ἐν θ. θεοῦ 1 Cl 49:6; AcPl Ha 7, 13; AcPlCor 2:26; cp. 1 Cl ins; IEph ins, or ἐκ θελήματος θεοῦ (cp. Ps 27:7) 1 Cl 42:2; πρὸς τὸ θ. according to (the master’s) will Hs 9, 5, 2. Also κατὰ τὸ θ. (1 Esdr 8:16) Gal 1:4; 1J 5:14; 1 Pt 4:19; IPhld ins; ISm 1:1; 1 Cl 20:4; Hm 12, 6, 2; MPol 2:1 (Just., D. 85, 4 al.).—DELG s.v. ἐθέλω. M-M. TW.

καταπέτασμα, ατος, τό (πετάννυμι ‘spread out’; Heliod. 10, 28) curtain (ins of Samos of 346/345 B.C., listing the furnishings of the Temple of Hera [in OHoffmann, D. griech. Dialekte III 1898, 72; Dssm., LO 80/LAE 101]; LXX; TestLevi 10:3; JosAs 10:4; EpArist 86; Philo; Joseph.). In the temple at Jerusalem one curtain separated the holy of holies fr. the holy place, and another covered the entrance fr. the forecourt to the temple proper. κ. means the latter in Ex 26:37; 38:18; Num 3:26; EpArist 86; Jos., Ant. 8, 75, Bell. 5, 212; the former in Ex 26:31ff; Lev 21:23; 24:3; Philo, Mos. 2, 86; 101; Jos., Ant. 8, 75. Our lit. knows only the inner curtain, τὸ δεύτερον κ. Hb 9:3 (cp. Philo, Gig. 53 τὸ ἐσωτάτω καταπέτασμα). It is called simply τὸ κ. τοῦ ναοῦ. The priests have it woven by selected virgins ποιήσωμεν κ. τῷ ναῷ GJs 10:1. Mt 27:51; Mk 15:38; Lk 23:45; GPt 5:20 tell how it was torn at the death of Jesus. (EbNestle, NovT Suppl. 1896, 79¹, concludes, on the basis of GHb 347, 50 that פָּרֹכֶת ‘curtain’ was confused w. כַּפְתֹּר ‘lintel’, and thinks the lintel burst [but כַּפְתֹּר never means ‘lintel’; rather ‘capital of a column’]; s. Zahn, NKZ 13, 1902, 729–56; HLaible, NKZ 35, 1924, 287–314; PFiebig, Neues Sächs. Kirchenbl. 40, ’32, 227–36; ASchmidtke, Neue Fgmte u. Untersuchungen zu d. judenchristl. Evangelien: TU 37, 1, 1911 p. 257–64—GLindeskog, The Veil of the Temple: ConNeot 11, ’47, 132–37; HSmid, diss. Groningen ’65.)—τὸ ἐσώτερον τοῦ κ. (cp. Lev 16:2, 12) the inner sanctuary behind the curtain, the holy of holies as a figure for heaven Hb 6:19. κ. is used similarly in the fig. language of this epistle 10:20: we have an εἴσοδος τ. ἁγίων, since Jesus has opened a ὁδὸς διὰ τοῦ καταπετάσματος a way through the curtain.—Billerbeck I 1043–46.—DELG s.v. πετάννυμι. M-M. TW.

ὅπου particle denoting place (Hom.+), that can also take on causal and temporal mng.

① marker of a position in space, where

ⓐ of a specific location in the present

α. used in connection w. a designation of place, w. ind. foll. Mt 6:19f; 13:5; 28:6; Mk 2:4b; 4:5; 9:48; 16:6; Lk 12:33; J 1:28; 4:20, 46; 7:42 al.; Ac 17:1; Rv 11:8; 20:10 (here the verb is supplied fr. the context). πρὸς Καϊάφαν, ὅπου οἱ γραμματεῖς συνήχθησαν to Caiaphas, i.e. to his palace, where the scribes were gathered Mt 26:57. παρʼ ὑμῖν ὅπ. Rv 2:13b; οὗτοι... ὅπου σπείρεται ὁ λόγος those … in whom (= in whose hearts) the word is sown Mk 4:15. Looking toward an ἐκεῖ (Jos., C. Ap. 1, 32) Mt 6:21; Lk 12:34; 17:37; J 12:26.—Not infreq. ὅπ. is related to an ἐκεῖ that is omitted but is easily supplied (ἐκεῖ) ὅπ. (there) where (Maximus Tyr. 31, 5b) Mt 25:24, 26; Mk 2:4a; 13:14; J 3:8; 14:3; 17:24; 20:12, 19; Ro 15:20; Rv 2:13a; (thither) where Mk 5:40; 6:55; J 6:62; 7:34, 36; 11:32; 18:1.—On the pleonastic use of the pers. pron. after ὅπου s. B-D-F §297; Rob. 683; 722f: ὅπ. ἡ γυνὴ κάθηται ἐπʼ αὐτῶν Rv 17:9. Corresp. ὅπου … ἐκεῖ ( שָׁם... אֲשֶׁר) 12:6, 14. Cp. Mk 6:55 v.l.

β. ὅπ. ἄν w. impf. expresses repetition in past time, whenever Mk 6:56 (s. B-D-F §367; Rob. 969; 972f).

γ. subjunctive is used in a final relative clause ποῦ ἐστιν τὸ κατάλυμα ὅπου τὸ πάσχα φάγω; Mk 14:14b; Lk 22:11 (s. B-D-F §378; Rob. 969).

δ. ὅπου ἄν (or ἐάν) w. subj. wherever, whenever (SIG 1218, 23; PEleph 1, 5 [311/310 B.C.]; POxy 484, 20; 1639, 20; TestAbr B 4 p. 109, 10f [Stone p. 66] ὅπου ἄν κοιμηθῇ) w. the aor. subj. Mt 26:13; Mk 6:10; 9:18; 14:9 (s. KBeyer, Semitische Syntax im NT, ’62, 196), 14a. W. the pres. subj. (and ἐκεῖ to correspond) Mt 24:28.

ⓑ of a place reached by being in motion, whither (Soph., Trach. 40; X., An. 2, 4, 19, Cyr. 8, 3, 23 al. in codd.; Epict. 4, 7, 14; OdeSol 11:5; Jos., Ant. 16, 325).

α. w. ind. foll., related to a ‘there (thither)’ to be supplied, where (O. Wilck II, 1162, 5 ὅπου θέλει) J 8:21f; 13:33, 36; 14:4; 21:18; Js 3:4.

β. ὅπου ἄν (or ἐάν) w. pres. subj. wherever (POxy 728, 11; TestAbr B 2 p. 106, 8 [Stone p. 60] πορεύου ὅπου ἄν βούλῃ. W. aor. subj. Ruth 1:16; Tob 13:5 S; Jos., Ant. 6, 77) Mt 8:19; Lk 9:57; Rv 14:4.

② marker of more immediate circumstance or expressing a premise, where, transf. sense of 1 (X., Cyr. 6, 1, 7) ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος where (i.e. granting the premise involving the idea of the ‘new person’) there is no (longer) Greek and Judean Col 3:11. Or ὅπου introduces a subordinate clause that indicates the circumstances resulting in what is said in the main clause following it (cp. Pr 26:20; EpArist 149; TestZeb 7:10): ὅπ. διαθήκη, θάνατον ἀνάγκη φέρεσθαι τοῦ διαθεμένου where there is a will, the death of the one who made it must be established Hb 9:16. ὅπ. ἄφεσις τούτων, οὐκέτι κτλ. 10:18. The main clause can use ἐκεῖ to refer back to the ὅπ. of the subord. clause where …, there Js 3:16.—Used to express an opposite circumstance ὅπου ἄγγελοι οὐ φέρουσιν κρίσιν where (i.e. in a situation in which) angels pronounce no judgment 2 Pt 2:11.

③ marker of cause or reason, in so far as, since (Hdt. 1, 68 al.; Thu. 8, 96, 2; Chariton 5, 6, 10; 4 Macc 2:14; somet. also in the combination ὅπου γε as Dionys. Hal., Comp. Verb. 4; Jos., C. Ap. 2, 154) 1 Cor 3:3; 16:6.— whereas 1 Cl 43:1.—DELG s.v. πο-. M-M.—S. entry οὗ.

1 implantation, establishment, instauration.

2 implantation.

3 implantation, nidation, fertilisation, implant.

* * *

► nombre femenino

1 (de modas, costumbres) introduction

2 MEDICINA implant

* * *

1) [de modelo, ley] implementation

2) [de costumbre, ideología]

3) [de empresa] establishment, setting up

4) (=popularidad)

5) (Med) [de miembro] implantation

* * *

1) (de norma, método) introduction, establishment; ( de costumbres) introduction; ( de régimen político) establishment

2) ( arraigo)

3) (Med) implantation

* * *

= implementation.

Ex. This software is important to the further implementation of the record format, especially in developing countries.

* * *

1) (de norma, método) introduction, establishment; ( de costumbres) introduction; ( de régimen político) establishment

2) ( arraigo)

3) (Med) implantation

* * *

* * *

A (de una reforma, un método) introduction, establishment; (de costumbres) introduction; (de un régimen político) establishment

la implantación de estas firmas en nuestro suelo the establishment o setting up in this country of these companies

un sistema de reciente implantación en nuestro país a system recently introduced into our country

(arraigo): con implantación nacional well-established nationwide

C ( Med) implantation

* * *

implantación nf

1. [establecimiento] introduction;

la implantación de la pena de muerte the introduction of the death penalty;

la implantación de la democracia the establishment of democracy;

durante el periodo de implantación del euro when the euro is introduced;

una empresa con fuerte implantación en este país a company which is well-established in this country;

una tradición sin implantación en la región a tradition which never took hold in the region;

un medio de pago de creciente implantación an increasingly widely-used method of payment

2. Biol implantation

3. Med [de huevo] insertion

* * *

1 de programa, reforma implementation; de democracia establishment; de pena de muerte introduction

2 MED implantation

* * *

implantación nf, pl - ciones

1) : implantation

2) establecimiento: establishment, introduction