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121 καταλλάσσω
καταλλάσσω (s. prec. entry and διαλλάσσω) 1 aor. κατήλλαξα; aor. mid. 3 aor. pl. κατηλλάξαντο (TestAbr A 8 p. 85, 30 [Stone p. 18]). Pass.: fut. 3 sg. καταλλαγήσεται 2 Macc 7:33; 2 aor. κατηλλάγην; ptc. καταλλαγείς; gener. ‘exchange’ one thing for another (TestJob 25:3 τρίχα … ἀντὶ ἄρτων); in our lit. only the exchange of hostility for a friendly relationship, reconcile (so Hdt. et al.; 2 Macc). Act. τινά (Hdt. 5, 29; 6, 108; Aristot., Oec. 2, 15) someone τινί to someone.ⓐ act. of God, ἡμᾶς ἑαυτῷ διὰ Χριστοῦ us to himself through Christ 2 Cor 5:18=ἐν Χριστῷ κόσμον ἑαυτῷ vs. 19.ⓑ pass.α. be reconciled, become reconciled (BGU 1463, 3 [247 B.C.]; Philo, Leg. All. 3, 134) w. dat. of the pers. (cp. X., An. 1, 6, 2; Pla., Rep. 8, 566e; 2 Macc 1:5; 7:33; 8:29; Jos., Ant. 7, 184): of humanity’s relation to God (Soph., Aj. 744; Jos., Ant. 6, 143 θεὸν καταλλάττεσθαι τῷ Σαούλῳ) καταλλαγῆναι τῷ θεῷ be(come) reconciled to God Ro 5:10a; 2 Cor 5:20 (sim. formulation but difft. sense Vi. Aesopi G 100 P. Aesop pleads with the king καταλλάγηθι Σαμίοις; cp. Vi. Aesopi W 100 P. δέομαι σου, δέσποτα, διαλλάγηθι Σαμίοις, followed by the king’s reply: κατήλλαγμαι; on the role of an envoy or meditator s. prec. entry). Abs. Ro 5:10b.β. Of reconciliation betw. human beings Ac 12:22 D. (γυνὴ) τῷ ἀνδρὶ καταλλαγήτω let her become reconciled to her husband 1 Cor 7:11 (cp. POxy 104, 27 [I A.D.]; the hypothesis, [summary] by Aristophanes the Grammarian, of Menander’s Dyscolus, ln. 9: κατηλλάγη τῇ γυναικί).—DELG s.v. ἄλλος. M-M. TW. Spicq. -
122 καταλύω
καταλύω (s. prec. entry for mngs. 1–3, and κατάλυμα for mng. 4) fut. καταλύσω; 1 aor. κατέλυσα; pf. inf. καταλελυκέναι (Just., D. 41, 1). Pass.: 1 fut. καταλυθήσομαι; 1 aor. κατελύθην (Hom.+).① to detach someth. in a demolition process, throw down, detach of a stone fr. a building Mt 24:2; Mk 13:2; Lk 21:6.② to cause the ruin of someth., destroy, demolish, dismantleⓐ lit. of buildings (Hom. et al.; 2 Esdr 5:12; Jos., Ant. 9, 161 τ. ναοῦ [τ. θεοῦ] καταλυθέντος; SibOr 3, 459) τ. ναὸν τοῦ θεοῦ Mt 26:61; cp. 27:40; Mk 14:58; 15:29. τὸν τόπον τοῦτον this place Ac 6:14.ⓑ fig. (opp. οἰκοδομεῖν) tear down, demolish Gal 2:18. Of the body as an earthly tent ἐὰν ἡ ἐπίγειος ἡμῶν οἰκία τοῦ σκήνους καταλυθῇ if the earthly tent we live in is destroyed or taken down 2 Cor 5:1. τὸ ἔργον τοῦ θεοῦ tear down the work (i.e. the Christian congregation which, because of vs. 19, is prob. thought of as a building of God) Ro 14:20. On the contrary, the figure of the building is not present, and the gener. mng. destroy, annihilate (Strabo 13, 2, 3 p. 617; Ael. Aristid. 29 p. 570 D.: ἐλπίδας; TestBenj 3:8) is found in τὰ ἔργα τῆς θηλείας (s. ἔργον 3 end) GEg 252, 55.③ to end the effect or validity of someth., put an end toⓐ to cause to be no longer in force abolish, annul, make invalid (Hdt.+) κ. τὸν νόμον do away with, annul or repeal the law Mt 5:17a (cp. X., Mem. 4, 4, 14; Isocr. 4, 55; Diod S 34+35 Fgm. 3 and 40, 2 [of the intention of the Seleucids against the Jews: καταλύειν τοὺς πατρίους νόμους]; Philostrat., Vi. Apoll. 4, 40; 2 Macc 2:22; Philo, Somn. 2, 123; Jos., Ant. 16, 35; 20, 81; Ath., R. 19 p. 72, 28). τ. νόμον κ. τ. προφήτας (sim. Mt 5:17a) Lk 23:2 v.l. τὰς θυσίας abolish sacrifices GEb 54, 20. Abs. Mt 5:17b (opp. πληροῦν); D 11:2.ⓑ to bring to an end, ruin, (Appian, Prooem. C. 10 §42 ἀρχάς=empires; Arrian, Anab. 4, 10, 3 τυραννίδα; 4 Macc 4:24 τὰς ἀπειλάς; Jos., Ant. 12, 1 τὴν Περσῶν ἡγεμονίαν) ἡ βουλὴ καταλυθήσεται the plan will fail Ac 5:38. Also of pers. (TestJob 34:5; Just., D. 100, 6 al.; Diod S 16, 47, 2 τοὺς μάγους; Appian, Bell. Civ. 1, 48 §210) suppress, stop vs. 39. Of rulers who are deposed (Diod S 1, 66, 6; 9, 4, 2 [a tyrant]; 14, 14, 7 al.; Polyaenus 7, 3 and 10; 8, 29; IAndrosIsis, Kyme 25) καταλύεται ὁ ἄρχων τοῦ αἰῶνος τούτου the ruler of this age is deposed ITr 4:2.④ to cease what one is doing, halt (lit. ‘unharness the pack animals’), rest, find lodging (Thu. et al.; SIG 978, 8; UPZ 12, 37 [158 B.C.]; 62, 34; BGU 1097, 5; Gen 19:2; 24:23, 25; Sir 14:25, 27; 36:27; JosAs 3:3; Jos., Vi. 248; Just., D. 78, 5 [ref. Lk 2:7]; cp. En 5:6) Lk 9:12. W. εἰσέρχεσθαι 19:7.—B. 758. M-M. EDNT. TW. -
123 κατάπαυσις
κατάπαυσις, εως, ἡ (s. next entry; Hdt. et al., but act. ‘stopping, causing to rest’; also Jos., Ant. 17, 43)① state of cessation of work or activity, rest (2 Macc 15:1 ἡ τῆς καταπαύσεως ἡμέρα of the Sabbath; sim. Orig., C. Cels. 6, 61, 12; esp. of the rest associated with the seventh day of creation Hippol., Ref. 8, 14, 1 and Did., Gen. 154, 23) τόπος τ. καταπαύσεως place of rest, i.e. where one rests and lives Ac 7:49; B 16:2 (both Is 66:1; cp. JosAs 22:9).② place of rest abstract for concrete (Dt 12:9; Ps 131:14 al.; Did., Gen. 71, 4) εἰσελεύσονται εἰς τὴν κ. μου (Ps 94:11; cp. JosAs 8:11); this OT pass. is typologically interpreted fr. a Christian viewpoint Hb 3:11, 18; 4:1, 3, 5, 10f.—GvRad, Zwischen den Zeiten 11, ’33, 104–11; WHutton, ET 52, ’41, 316f; OHofius, Katapausis ’70.—DELG s.v. παύω. TW. -
124 κατασείω
κατασείω 1 aor. κατέσεισα (s. σείω; Thu. et al.; 1 Macc 6:38; Philo, Joseph.) in our lit. (Ac) always used w. χείρ ‘make a motion’.① to make rapid motions, shake, wave (rapidly) w. acc. τὴν χεῖρα (Vi. Aesopi W 87 P. τὴν χεῖρα τῷ ὄχλῳ κατασείσας; Philo, De Jos. 211, Leg. ad Gai. 181 τὴν δεξιὰν χεῖρα) Ac 19:33, in an effort to secure attention. It is an easy transition from this sense to② to signal by a gesture, motion, make a sign w. dat. τῇ χειρί (Polyb. 1, 78, 3; Jos., Ant. 4, 323; 8, 275) Ac 13:16. Still another dat. can indicate the person(s) for whom the signal is intended (cp. X., Cyr. 5, 4, 4 κατασείω τινί; Jos., Ant. 17, 257. Sim. PGM 5, 453 κ. τῷ λύχνῳ=‘motion toward the lamp’) κατέσεισεν τ. χειρὶ τ. λαῷ 21:40. The purpose of the signal is given in the inf. (s. Appian, Bell. Civ. 4, 2 §5 ἥκειν and Jos. in the pass. quoted, but not Ant. 8, 275) κατασείσας αὐτοῖς τ. χειρὶ σιγᾶν he motioned to them (with his hand) to be silent 12:17.—M-M. -
125 κατηγορέω
κατηγορέω impf. κατηγόρουν; fut. κατηγορήσω; 1 aor. κατηγόρησα; aor. pass. 3 sg. κατηγορήθη (AscIs 3:5) (Trag., Hdt. +; loanw. in rabb.) gener. ‘speak against’① nearly always as legal t.t.: bring charges in courtⓐ before a human judge: against someone τινά someone Mk 3:2 v.l.; τινός (Hdt., Aristoph., Pla. et al., also SIG 173, 37; 780, 8; PPetr III, 21g, 14; PEdgar 33 [=Sb 6739], 4; AscIs 3:6) Mt 12:10; Mk 3:2; Lk 6:7; 11:54 v.l.; 23:2, 10; J 8:6; Ac 25:5. τί τινος accuse someone of a thing (Trag., X., Demosth. et al., also 1 Macc 7:25) κατηγόρουν αὐτοῦ πολλά Mk 15:3 (for πολλά cp. PLond 893, 12 [40 A.D.] πολλὰ κ.); cp. vs. 4. οὐχ ὡς τοῦ ἔθνους μου ἔχων τι κατηγορεῖν not that I had any charge to bring against my own people Ac 28:19. This may also be the place for περὶ πάντων τούτων, ὧν ἡμεῖς κατηγοροῦμεν αὐτοῦ of which we accuse him 24:8; sim. 25:11, if this is a case of attraction of the relative ὡν = τούτων ἅ. But it is also poss. to take it as a double gen. (cp. Demosth. 21, 5 παρανόμων ἔμελλον αὐτοῦ κατηγορεῖν; Dositheus 68, 2 βίας σου κατηγορῶ).—Also τινὸς περί τινος (Thu. 8, 85, 2; X., Hell. 1, 7, 2; Jos., Ant. 13, 104) Ac 24:13. κατά τινος (X., Hell. 1, 7, 9) w. gen. or (in the case of attraction, s. above) acc. of thing Lk 23:14. Abs. (OGI 218, 95 [III B.C.]; POxy 237 VIII, 21) Ac 24:2, 19. Pass. be accused ὑπό τινος by someone (Thu. 1, 95, 3 ἀδικία κατηγορεῖτο αὐτοῦ ὑπὸ τ. Ἑλλήνων; 2 Macc 10:13; Philo, Mut. Nom. 206) Mt 27:12. τί κατηγορεῖται ὑπὸ τ. Ἰουδαίων Ac 22:30. ὁ κατηγορούμενος the accused (PCairMasp 63, 2) 25:16.ⓑ before God’s tribunal κατηγορήσω ὑμῶν πρὸς τ. πατέρα J 5:45a (for the constr. w. πρός cp. 1 Macc 7:6; 2 Macc 10:13). ὁ κατήγωρ … ὁ κατηγορῶν αὐτοὺς ἐνώπιον τ. θεοῦ ἡμῶν Rv 12:10 (for the acc. s. PLond I, 41, 10 p. 28 [161 B.C.] ὁ βουκόλος κατηγόρησεν αὐτάς). Subst. ὁ κατηγορῶν the accuser (cp. Jos., C. Ap. 2, 137) J 5:45b.② without legal connotation accuse, reproach (X., Mem. 1, 3, 4; Aelian, VH 9, 17; Herodian 6, 9, 1; Philo, Plant. 80; SB V/2, 7835, 17 [New Docs 1, 28]) Job αὐτὸς ἑαυτοῦ κατηγορεῖ he accuses himself 1 Cl 17:4. Abs., of thoughts Ro 2:15.—B. 1439. DELG s.v. ἀγορά. M-M. TW. -
126 κατήφεια
κατήφεια, ας, ἡ (s. next entry; Hom. et al.; Dionys. Hal.; Plut.; Philo, Spec. Leg. 3, 193; Jos., Ant. 13, 406; 19, 260) gloominess, dejection (Chariton 6, 8, 3; 7, 3, 3; cp. Plut., Mor. 528e τ. κατήφειαν ὁρίζονται λύπην κάτω βλέπειν ποιοῦσαν ‘they define κ. as sorrow that makes one look down’. Sim., Etym. Mag. 496, 53) μετατραπήτω … ἡ χαρὰ εἰς κ. let your joy be turned into gloominess Js 4:9.—DELG s.v. κατηφής. M-M. -
127 κειρία
κειρία, ας, ἡ (Aristoph.; Plut., Alcib. 16, 1: Alc. has some planking cut away on his ship’s deck so that he can sleep in suspension supported by webbing rather than on hard planks; Pr 7:16 sim. refers to material for a comfortable bed; cp. κιρία PEdgar 69 [=Sb 6775], 9; PSI 341, 7; 387, 4. On the spelling B-D-F §24; s. Mlt-H. 71f) in ref. to the preparation of bodies for burial binding material (schol. on Aristoph., Av. 816 κειρία• εἶδος ζώνης ἐκ σχοινίων, παρεοικὸς ἱμάντι, ᾗ δεσμοῦσι τὰς κλίνας = ‘κειρία: a kind of belt made of cords, someth. like the strapping material used to web couches’) J 11:44.—DELG. M-M. -
128 κεφαλή
κεφαλή, ῆς, ἡ (Hom.+) gener. ‘head’.① the part of the body that contains the brain, headⓐ of humans, animals, and transcendent beings. Humans: Mt 5:36 (on swearing by the head s. Athen. 2, 72, 66c; Test12Patr; PGM 4, 1917; cp. Juvenal, Satires 6, 16f); 6:17; 14:8, 11; 26:7; 27:29f; Mk 6:24f, 27f; 14:3; 15:19; Lk 7:46; J 13:9; 19:2; 20:7; 1 Cor 11:4b (JMurphy-O’Connor, CBQ 42, ’80, 485 [lit.] ‘his head’=‘himself’), 5ab, 7, 10; 12:21; Rv 18:19 (cp. Josh 7:6; La 2:10); 1 Cl 37:5; 56:5 (Ps 140:5); B 13:5 (Gen 48:14); Hm 11:20; Papias (3:2 [not g and h]); GJs 2:4; 9:1; AcPl Ha 11, 1.—Animals: B 7:8 (of the scapegoat Lev 16; cp. vs. 21).—In apocal. presentations in connection w. human figures: Rv 1:14; 4:4; 9:7 12:1; 14:14; 19:12; w. animals: 9:7, 17, 19; 12:3 (s. δράκων); 13:1, 3; 17:3, 7, 9 (cp. Ael. Aristid. 50, 50 K.=26 p. 517 D.: ὤφθη τὸ ἕδος [of Asclepius] τρεῖς κεφαλὰς ἔχον. A person sees himself in a dream provided with a plurality of heads Artem. 1, 35 p. 37, 14: δύο ἔχειν κεφαλὰς ἢ τρεῖς. Also the many-headed dog Cerberus of the underworld in Hesiod, Theog. 311 al. as well as Heraclit. Sto. 33 p. 49, 14); Hv 4, 1, 6; 10; of angels Rv 10:1.—The hair(s) of the head (Philo, Leg. ad Gai. 223) Mt 10:30; Lk 7:38, 44 v.l.; 12:7; 21:18; Ac 27:34. τὴν κ. κλίνειν lay down the head to sleep Mt 8:20; Lk 9:58. Sim. J 19:30 (s. Hdb. ad loc.). κινεῖν τὴν κ. (s. κινέω 2a) Mt 27:39; Mk 15:29; 1 Cl 16:16 (Ps 21:8); ἐπαίρειν τὴν κ. (s. ἐπαίρω 1) Lk 21:28; shear the head, i.e. cut the hair as a form of a vow Ac 21:24; cp. 18:18. Of baptism ἔκχεον εἰς τὴν κεφαλὴν τρὶς ὕδωρ D 7:3. Of the anointing of Jesus’ head IEph 17:1. κατὰ κεφαλῆς ἔχειν have (someth.) on the head (s. κατά A 1a) 1 Cor 11:4a; also w. specification of object ἐπὶ w. gen. Rv 14:14; Hv 4, 1, 10; or εἰς 4, 3, 1. ἐπάνω τῆς κ. above his head Mt 27:37. Also πρὸς τῇ κ. J 20:12. (ἀστὴρ) ἔστη ἐπὶ τὴν κ. τοῦ παιδίου GJs 21:3 (cp. Mt 2:9).—Well-known expr. fr. the OT: ἄνθρακας πυρὸς σωρεύειν ἐπὶ τὴν κ. τινος Ro 12:20 (s. ἄνθραξ). A curse-formula: τὸ αἷμα ὑμῶν ἐπὶ τὴν κ. ὑμῶν your blood be on your own heads (s. αἷμα 2a and cp. Demosth., Ep. 4, 10 τ. ἄδικον βλασφημίαν εἰς κεφαλὴν τῷ λέγοντι τρέπουσι; 6, 1; Maximus Tyr. 5, 1d; Aesop, Fab. 206 P.=372 H./313 Ch./222 H-H. ὸ̔ θέλεις σὺ τούτοις ἐπὶ τῇ σῇ κεφαλῇ γένοιτο; Phalaris, Ep. 102 εἰς κεφαλὴν σοί τε καὶ τῷ σῷ γένει)=you are responsible for your own destruction Ac 18:6; cp. GPt 5:17.ⓑ in imagery οὐκ ἔκλινας τὴν κ. σου ὑπὸ τὴν κραταιὰν χεῖραν you have not bowed your head under the mighty hand (of God) GJs 15:4. Of pers. (Plut., Galba 1054 [4, 3] G. as κ. ἰσχυρῷ σώματι, namely of the Galatian territories) Christ the κ. of the ἐκκλησία thought of as a σῶμα Col 1:18; cp. 2:19 (Artem. 2, 9 p. 92, 25 ἡ κεφαλὴ ὑπερέχει τοῦ παντὸς σώματος; schol. on Nicander, Alexiph. 215 ἡ κεφαλὴ συνέχει πᾶν τὸ σῶμα); Christ and Christians as head and members ITr 11:2. (SBedale, JTS 5, ’54, 211–15; New Docs 3, 45f [lit.]; not ‘source’: JFitzmyer, NTS 35, ’89, 503–11.) S. mng. 2a.② a being of high status, head, fig. (of Asclepius IG II2, 4514, 6; in gnostic speculation: Iren. 1, 5, 3 [Harv. I 45, 13]. ὁ μέγας ἄρχων, ἡ κ. τοῦ κόσμου Hippol., Ref. 7, 23, 3).ⓐ in the case of living beings, to denote superior rank (cp. Artem. 4, 24 p. 218, 8 ἡ κ. is the symbol of the father; Judg 11:11; 2 Km 22:44) head (Zosimus of Ashkelon [500 A.D.] hails Demosth. as his master: ὦ θεία κεφαλή [Biogr. p. 297]) of the father as head of the family Hs 7, 3; of the husband in relation to his wife 1 Cor 11:3b; Eph 5:23a. Of Christ in relation to the Christian community Eph 4:15; 5:23b. But Christ is the head not only of the body of Christians, but of the universe as a whole: κ. ὑπὲρ πάντα Eph 1:22, and of every cosmic power κ. πάσης ἀρχῆς καὶ ἐξουσίας the head of all might and power Col 2:10. The divine influence on the world results in the series (for the growing distance from God with corresponding results cp. Ps.-Aristot. De Mundo 6, 4): God the κ. of Christ, Christ the κ. of man, the man the κ. of the woman 1 Cor 11:3cab (s. on γυνή 1). JFitzmyer, Int 47, ’93, 52–59.ⓑ of things the uppermost part, extremity, end, point (Pappus of Alex., mathematician [IV A.D.] in the 8th book [ed. CGerhardt 1871 p. 379 τῇ κεφαλῇ τοῦ κοχλίου=at the point of the screw; Judg 9:25; En 17:2; Jos., Bell. 2, 48, Ant. 3, 146; oft. pap of plots of ground) κ. γωνίας the cornerstone (so M‘Neile, Mt ad loc.; REB ( main) corner-stone, and w. proper omission of the alternative rendering at 1 Pt 2:7 in NEB mg.; the cornerstone thus forms the farthest extension [cp. PFlor 50, 83] of the corner, though JJeremias, Αγγελος I 1925, 65–70, ZNW 29, 1930, 264–80, TW IV 277–79 thinks of it as the capstone above the door; so also OMichel, TW IV 892, V 129 [difft. 151]; KSchelkle, RAC I 233f; RMcKelvey, NTS 8, ’62, 352–59 [lit. 353 n. 1–3]. S. HGressmann, PJ 6, 1910, 38–45; GWhitaker, Exp. 8th ser., 22, 1921, 470ff. For another view s. lit. s.v. ἀκρογωνιαῖος) Mt 21:42; Mk 12:10; Lk 20:17 (on these three pass. s. JDerrett, TU 102, ’68, 180–86); Ac 4:11; 1 Pt 2:7 (Selwyn ad loc.: “extremity and not height is the point connoted”); B 6:4 (all Ps 117:22).—κ.= capital (city) (Appian, Illyr. 19 §54) Ac 16:12 D (but ‘frontier city’ AClark, Acts of the Apostles ’33, 362–65 and JLarsen, CTM 17, ’46, 123–25).—B. 212. Schmidt, Syn. I 361–69. DELG. M-M. EDNT. TW. Sv.
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