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  • 81 καρπός 2

    καρπός 2.
    Grammatical information: m.
    Meaning: `root of the hand' (Il.).
    Compounds: As 1. member in καρπό-δεσμον, - δεσμος, - δέσμιον `bracelet' (pap., Luc.), hypostasis ὑπο-κάρπιος `under the hand-root' (Aristaenet.)
    Derivatives: καρπωτός `reaching to the h.' (LXX); καρπίζομαι `be taken at the h.', a. o. as sign of manumission, ἐπὶ ἐλευθερίᾳ = `adseror in libertatem' (gloss.), with καρπιστής `emancipator' (Arr.), καρπισμός, - ιστία `vindiciae' (gloss.).
    Origin: XX [etym. unknown]
    Etymology: Schrader and Solmsen (s. on καρπάλιμος) connect a Germanic verb for `turn etc.', e. g. Goth. ƕaírban, OHG hwerban, hwerfan `turn oneself, werben'. So the basis would be *κϜαρπός from IE. *ku̯r̥p-; on the phonetics Schwyzer 302. - Doubtful further connections in Pok. 631. The root has no certain connections outside Germanic. Michler assumes that it is the same word as καρπός `fruit' ( Hermes 94 (1966) 314-319 [the article is too difficult for me]; see the remarks in Frisk III s.v.
    Page in Frisk: 1,793

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > καρπός 2

  • 82 ὄαρ

    ὄαρ, ὄαρος
    Grammatical information: f.
    Meaning: `wife' (only gen. pl. ὀάρων Ι 327; dat. pl. ὤρεσσιν Ε 486; ὄαρας γάμους. οἱ δε γυναῖκας H.).
    Derivatives: From it ὀαρίζω only pres. and ipf. `colloquial intercourse, to have a colloquial conversation, to consort with someone colloquially, to chat' (Il, h. Hom.) with ὄαρος, usu. pl. - οι m. `colloquial intercourse, converse, colloquial conversation', also `ditty' (h. Hom., Hes., Pi., Call.), prob. backformation; also ὀαριστύς f. (Hom.), later ὀαρισμός, usu. pl. - οί m. (Hes., Call., Q. S.), ὀαρίσματα pl. (Opp.) `intimate, close converse, colloquial conversation, billing and cooing'; ὀαρισ-τής m. `confidant, near friend' (τ 179, Timo); on meaning and use of the verbal nouns Benveniste Noms d'agent 70, Porzig Satzinhalte 181 f.
    Origin: XX [etym. unknown]
    Etymology: From the denominative ὀαρίζω one concludes for ὄαρ an original meaning like *'confidential intercourse', from where concrete `confidential company, wife'. A certain etymology has not been found. Several proposals: 1. to ἀρ- in ἀραρίσκω (Pott, Brugmann IF 28, 293f.); 2. to εἴρω `arrange, join' (Bugge, Bechtel Lex. s.v.); 3. to ἀείρω `bind together, -connect' (Fraenkel Nom. ag. 2, 167 f.); initial. ὀ- would be either Aeol. = ἀ copulative `equal, together' or = `to, with' (in ὀκέλλω). So the original meaning about *'arrangement, connection, intercourse'. Bechtel (with Bugge) however sees ὄαρ as nom. agentis meaning `colloquia serens' (cf. OWNo. rūna f. `wife', prop. `colloquiorum socia'). Ruijgh (Études 358f) supposes that the ideogram for `woman' (MULIER) gave the sign wo so that perh. there was a Pre-Greek word * woar `woman' (cf. δάμαρ). -- To be rejected Meringer IF 16, 171 and Benveniste BSL 35, 104. Cf. WP. 1, 69, Pok. 56, W.-Hofmann s. 2. serō, also Curtius 354. Cf. also χαλκοάρας s.v. χαλκός.
    Page in Frisk: 2,343-344

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ὄαρ

  • 83 ὄαρος

    ὄαρ, ὄαρος
    Grammatical information: f.
    Meaning: `wife' (only gen. pl. ὀάρων Ι 327; dat. pl. ὤρεσσιν Ε 486; ὄαρας γάμους. οἱ δε γυναῖκας H.).
    Derivatives: From it ὀαρίζω only pres. and ipf. `colloquial intercourse, to have a colloquial conversation, to consort with someone colloquially, to chat' (Il, h. Hom.) with ὄαρος, usu. pl. - οι m. `colloquial intercourse, converse, colloquial conversation', also `ditty' (h. Hom., Hes., Pi., Call.), prob. backformation; also ὀαριστύς f. (Hom.), later ὀαρισμός, usu. pl. - οί m. (Hes., Call., Q. S.), ὀαρίσματα pl. (Opp.) `intimate, close converse, colloquial conversation, billing and cooing'; ὀαρισ-τής m. `confidant, near friend' (τ 179, Timo); on meaning and use of the verbal nouns Benveniste Noms d'agent 70, Porzig Satzinhalte 181 f.
    Origin: XX [etym. unknown]
    Etymology: From the denominative ὀαρίζω one concludes for ὄαρ an original meaning like *'confidential intercourse', from where concrete `confidential company, wife'. A certain etymology has not been found. Several proposals: 1. to ἀρ- in ἀραρίσκω (Pott, Brugmann IF 28, 293f.); 2. to εἴρω `arrange, join' (Bugge, Bechtel Lex. s.v.); 3. to ἀείρω `bind together, -connect' (Fraenkel Nom. ag. 2, 167 f.); initial. ὀ- would be either Aeol. = ἀ copulative `equal, together' or = `to, with' (in ὀκέλλω). So the original meaning about *'arrangement, connection, intercourse'. Bechtel (with Bugge) however sees ὄαρ as nom. agentis meaning `colloquia serens' (cf. OWNo. rūna f. `wife', prop. `colloquiorum socia'). Ruijgh (Études 358f) supposes that the ideogram for `woman' (MULIER) gave the sign wo so that perh. there was a Pre-Greek word * woar `woman' (cf. δάμαρ). -- To be rejected Meringer IF 16, 171 and Benveniste BSL 35, 104. Cf. WP. 1, 69, Pok. 56, W.-Hofmann s. 2. serō, also Curtius 354. Cf. also χαλκοάρας s.v. χαλκός.
    Page in Frisk: 2,343-344

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ὄαρος

  • 84 μνῆμα

    μνῆμα, ατος, τό (μνάομαι [in sense of ‘be mindful of, remember’], μιμνῄσκω) lit. a ‘sign of remembrance’, esp. for the dead (Hom. et al.), then gener. grave, tomb (Hdt., Pla. et al.; SIG 1221; 1237, 3; BGU 1024 IV, 23; LXX; TestSim 8:3; ParJer 9:32; Philo; Jos., Ant. 7, 19; 8, 240; Just., D. 10, 82 [Mt 28:13]) Mk 16:2 v.l.; Lk 24:1 (μνημεῖον v.l.); Ac 2:29 (David’s μ. Jos., Ant. 7, 393); GPt 8:30–32; 11:44; 12:50, 52. κατατιθέναι ἐν μ. lay in a tomb Mk 15:46a v.l.; cp. Ac 7:16. τιθέναι ἐν μ. λαξευτῷ lay in a rock-hewn tomb Lk 23:53. τιθέναι εἰς μνῆμα Rv 11:9 (for the idea s. Jos., Bell. 4, 317). Dwelling-place of possessed pers. Mk 5:3, 5; Lk 8:27.—On function of the μ. s. SEG XL, no. 1650 w. reff.—M-M. TW.—S. the foll. entry.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μνῆμα

  • 85 πρόσωπον

    πρόσωπον, ου, τό (Hom.+; loanw. in rabb.).
    ⓐ lit. face, countenance Mt 6:16f; 17:2; Mk 14:65; Lk 9:29 (s. εἶδος 1); Ac 6:15ab (Chariton 2, 2, 2 θαυμάζουσαι τὸ πρόσωπον ὡς θεῖον; Damasc., Vi. Isid. 80 Πρόκλος ἐθαύμαζε τὸ Ἰσιδώρου πρόσωπον, ὡς ἔνθεον ἦν; Marinus, Vi. Procli 23); 2 Cor 3:7 twice, 13 (JMorgenstern, Moses with the Shining Face: HUCA 2, 1925, 1–28); cp. vs. 18; 4:6; but in the last two passages there is a transition from the face of Moses to a symbolic use of πρ. (s. 1bβג below); Rv 4:7; 9:7ab; 10:1; IEph 15:3 (cp. 1bβו); MPol 12:1; Hv 3, 10, 1; B 5:14; GJs 17:2; 18:2 (codd.). ἐμβριθεῖ τῷ πρ. MPol 9:2 (s. ἐμβριθής). ποίῳ προσώπῳ GJs 13:1b. πρόσωπον τῆς γενέσεως αὐτοῦ the face he was born with Js 1:23 (γένεσις 2a). ἐμπτύειν εἰς τὸ πρ. τινος spit in someone’s face (s. ἐμπτύω) Mt 26:67. εἰς πρ. δέρειν τινά strike someone in the face 2 Cor 11:20. τύπτειν τὸ πρ. GJs 13:1a. συνέπεσεν τὸ πρόσωπον αὐτοῦ his face fell or became distorted 1 Cl 4:3; cp. vs. 4 (Gen 4:6 and 5; JosAs 13:8). πίπτειν ἐπὶ (τὸ; the art. is usu. lacking; B-D-F §255, 4; 259, 1; cp. Rob. 792) πρ. αὐτοῦ fall on one’s face as a sign of devotion (=נָפַל עַל פָּנָיו; cp. Gen 17:3; Ruth 2:10; TestAbr A 9 p. 86, 16 [Stone p. 20]; JosAs 14:4 al.; ApcSed 14:2) Mt 17:6; 26:39; Rv 7:11; 11:16. Without αὐτοῦ (Gen 17:17; Num 14:5; Jos., Ant. 10, 11) Lk 5:12; 17:16; 1 Cor 14:25.
    ⓑ personal presence or relational circumstance, fig.
    α. in all kinds of imagery which, in large part, represent OT usage, and in which the face is oft. to be taken as the seat of the faculty of seeing. Βλέπειν πρόσωπον πρὸς πρόσωπον to see face to face 1 Cor 13:12 (cp. Gen 32:31 [Jos., Ant. 1, 334 θεοῦ πρόσωπον]; Judg 6:22. See HRiesenfeld, ConNeot 5, ’41, 19; 21f [abstracts of four articles]). κλίνειν τὸ πρ. εἰς τὴν γῆν Lk 24:5 (κλίνω 1). πρ. κυρίου ἐπὶ ποιοῦντας κακά 1 Pt 3:12; 1 Cl 22:6 (both Ps 33:17). ἐπίφανον τὸ πρ. σου ἐφʼ ἡμᾶς (ἐπιφαίνω 1) 60:3 (s. Num 6:25). ἐμφανισθῆναι τῷ προσώπῳ τοῦ θεοῦ (ἐμφανίζω 1) Hb 9:24. βλέπειν τὸ πρ. τινος, i.e. of God (βλέπω 1a, ὁράω A1c and s. JBoehmer, Gottes Angesicht: BFCT 12, 1908, 321–47; EGulin, D. Antlitz Jahwes im AT: Annal. Acad. Scient. Fenn. 17, 3, 1923; FNötscher, ‘Das Anges. Gottes schauen’ nach bibl. u. babylon. Auffassung 1924) Mt 18:10; cp. Rv 22:4. ὁρᾶν, ἰδεῖν or θεωρεῖν τὸ πρ. τινος see someone’s face, i.e. see someone (present) in person (UPZ 70, 5 [152/151 B.C.] οὐκ ἄν με ἶδες τὸ πρόσωπον. See Gen 32:21; 43:3, 5; 46:30 al.) Ac 20:25, 38; 1 Th 2:17b; 3:10; IRo 1:1; s. IPol 1:1. τὸ πρόσωπόν μου ἐν σαρκί Col 2:1. τῷ προσώπῳ ἀγνοούμενος unknown by face, i.e. personally Gal 1:22 (ἀγνοέω 1b). ἀπορφανισθέντες ἀφʼ ὑμῶν προσώπῳ οὐ καρδίᾳ (dat. of specification) orphaned by separation from you in person, not in heart (or outwardly, not inwardly) 1 Th 2:17a. ἐκζητεῖν τὰ πρόσωπα τῶν ἁγίων (ἐκζητέω 1) B 19:10; D 4:2. ἀποστρέφειν τὸ πρ. ἀπό τινος (ἀποστρέφω 1) 1 Cl 18:9 (Ps 50:11); 16:3 (Is 53:3). στερεῖν τοῦ προσώπου τινός B 13:4 (Gen 48:11).—τὸ πρόσωπον στηρίζειν (s. στηρίζω 2 and cp. SAntoniades, Neotestamentica: Neophilologus 14, 1929, 129–35) Lk 9:51. τὸ πρ. αὐτοῦ ἦν πορευόμενον εἰς Ἰερουσαλήμ his face was set toward Jerusalem vs. 53 (cp. 2 Km 17:11).—θαυμάζειν πρόσωπον flatter Jd 16 (PsSol 2:18; s. also θαυμάζω 1bα). λαμβάνειν πρόσωπον (=נָשָׂא פָנִים; cp. Sir 4:22; 35:13; 1 Esdr 4:39; s. Thackeray p. 43f; B-D-F p. 3, note 5; Rob. 94) show partiality or favoritism Lk 20:21; B 19:4; D 4:3. λαμβ. πρόσωπόν τινος (cp. Mal 1:8) Gal 2:6. S. PKatz, Kratylos 5, ’60, 161.
    β. governed by prepositions, in usages where πρ. in many cases requires a dynamic equivalent
    א. ἀπὸ προσώπου τινός from the presence of someone (JosAs 28:10; Just., A I, 36, 1; s. Vi. Aesopi W 104 v.l. p. 188 last line P. ἐπιστολὴ ὡς ἐκ προσώπου τοῦ Αἰσώπου) Ac 3:20; (away) from someone or someth. (Ctesias: 688 Fgm. 9 Jac. φυγεῖν ἀπὸ προσώπου Κύρου; LXX; PsSol 4:8 al.; Herodas 8, 59 ἔρρʼ ἐκ προσώπου=get out of my sight; TestAbr A 2 p. 78, 11 [Stone p. 4] ἐκ προσώπου: here because of the compound ἐξέρχομαι) 5:41; 7:45; 2 Th 1:9; Rv 6:16 (Is 2:10, 19, 21); 12:14; 20:11 (cp. Ex 14:25; Josh 10:11; Sir 21:2; 1 Macc 5:34 and oft.) 1 Cl 4:8 (s. ἀποδιδράσκω), 10 (s. the passages cited for Rv 20:11 above); 18:11 (Ps 50:13; ἀπο[ρ]ρίπτω 2); 28:3 (Ps 138:7).
    ב. εἰς πρόσωπον: (Aesop, Fab. 302 P.= εἰς Ζηνὸς πρόσωπον ἔρχεσθαι=before the face of Zeus) εἰς πρόσωπον τῶν ἐκκλησιῶν before (lit. ‘in the face of’) the congregations 2 Cor 8:24. τὰ φαινόμενά σου εἰς πρόσωπον what meets your eye, i.e. the visible world IPol 2:2. βλέπειν εἰς πρόσωπόν τινος Mt 22:16; Mk 12:14 (s. βλέπω 4). To one’s face i.e. when present Hv 3, 6, 3 cj. (cp. POxy 903, 2; BGU 909, 12).
    ג. ἐν προσώπῳ (Maximus Tyr. 38, 1a) ἐν προσώπῳ Χριστοῦ before the face of Christ that looks down with approval 2 Cor 2:10 (cp. Pr 8:30; Sir 35:4), or as the representative of Christ (REB); difft. 4:6 on the face of Christ (s. 1a above).
    ד. κατὰ πρόσωπον face to face, (present) in person (Polyb. 24, 15, 2; Diod S 19, 46, 2; Plut., Caesar 716 [17, 8]; IMagnMai 93b, 11; IPriene 41, 6; OGI 441, 66 [81 B.C.]; PLond II, 479, 6 p. 256 [III A.D.?]; POxy 1071, 1) B 15:1. (Opp. ἀπών) 2 Cor 10:1. Παῦλος, ὸ̔ς γενόμενος ἐν ὑμῖν κατὰ πρόσωπον Pol 3:2. πρὶν ἢ ὁ κατηγορούμενος κατὰ πρόσωπον ἔχοι τοὺς κατηγόρους before the accused meets his accusers face to face Ac 25:16, κατὰ πρόσωπον αὐτῷ ἀντέστην I opposed him to his face Gal 2:11 (cp. Diod S 40, 5a of an accusation κατὰ πρόσωπον; 2 Macc 7:6; Jos., Ant. 5, 46; 13, 278).—κατὰ πρόσωπον with partiality, in favoritism B 19:7; D 4:10.—τὰ κατὰ πρόσωπον what is before your eyes 2 Cor 10:7.—Used w. the gen. like a prep. (PPetr III, 1 II, 8 κατὰ πρόσωπον τοῦ ἱεροῦ; LXX; Jos., Ant. 3, 144; 9, 8) κατὰ πρ. τινος before or in the presence of someone (Jos., Ant. 11, 235) Lk 2:31; Ac 3:13; 16:9 D; 1 Cl 35:10 (Ps. 49:21).
    ה. μετὰ προσώπου: πληρώσεις με εὐφροσύνης μετὰ τοῦ προσώπου σου Ac 2:28 (Ps 15:11); μετά A 2γ ג.
    ו. πρὸ προσώπου τινός (LXX; TestAbr A 12 p. 91, 4 [Stone p. 30] πρὸ προσώπου τῆς τραπέζης; GrBar 1:4; s. Johannessohn, Präp. 184–86) before someone Mt 11:10; Mk 1:2; Lk 7:27 (on all three cp. Mal 3:1).—Lk 1:76 v.l. (s. Ex 32:34); 9:52 (s. Ex 23:20); 10:1; 1 Cl 34:3 (s. Is 62:11). IEph 15:3 (cp. 1a).—πρὸ προσώπου τῆς εἰσόδου αὐτοῦ Ac 13:24 (εἴσοδος 2).
    ② entire bodily presence, person (Polyb. 5, 107, 3; 8, 13, 5; 12, 27, 10; 27, 7, 4; Diod S 37, 12, 1; Plut., Mor. 509b; Epict. 1, 2, 7; Vett. Val. s. index; Just., A I, 36, 2; POxy 1672, 4 [37–41 A.D.] ξένοις προσώποις=to strangers; 237 VII, 34; PRyl 28, 88. Cp. Phryn. p. 379 Lob., also Lob.’s comment p. 380; KPraechter, Philol 63, 1904, 155f) ὀλίγα πρόσωπα a few persons 1 Cl 1:1; ἓν ἢ δύο πρ. 47:6. τὰ προγεγραμμένα πρ. the persons mentioned above IMg 6:1. Here is surely also the place for ἐκ πολλῶν προσώπων by many (persons) 2 Cor 1:11 (from Luther to NRSV et al.; ‘face’ is preferred by Heinrici, Plummer et al.—With this expr. cp. Diod S 15, 38, 4 ἐκ τρίτου προσώπου=[claims were raised] by a third ‘party’, i.e. Thebes, against Sparta and Athens).
    ③ the outer surface of someth., face= surface πρόσωπον τῆς γῆς (Gen 2:6; 7:23; 11:4, 8 al.) Lk 21:35; Ac 17:26; B 11:7 (Ps 1:4); and 6:9 prob. belongs here also.
    ④ that which is present in a certain form or character to a viewer, external things, appearance opp. καρδία (1 Km 16:7) 2 Cor 5:12. πρόσωπον εἰρήνης (opp. πονηρίαι … ἐν ταῖς καρδίαις) Hv 3, 6, 3. ἡ εὐπρέπεια τοῦ προσώπου αὐτοῦ (i.e. of grass and flowers) Js 1:11. Of the appearance of the sky Mt 16:3; cp. Lk 12:56 (s. Ps 103:30).—SSchlossmann, Persona u. Πρόσωπον im röm. Recht u. christl. Dogma 1906; RHirzel, Die Person; Begriff u. Name derselben im Altertum: SBBayAk 1914, Heft 10; HRheinfelder, Das Wort ‘Persona’; Gesch. seiner Bed. 1928; FAltheim, Persona: ARW 27, 1929, 35–52; RAC I 437–40; BHHW I 93f. B. 216.—DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πρόσωπον

  • 86 σημαίνω

    σημαίνω (σῆμα ‘sign’, s. three next entries; Hom.+; ins, pap, LXX, TestJob; JosAs 23:8; Just., Tat. 17, 2; Mel., P. 95, 728) impf. ἐσήμαινον; fut. σημανῶ LXX; 1 aor. ἐσήμανα (X., Hell. 1, 1, 2; BGU 1097, 17; Judg 7:21; s. B-D-F §72; Mlt-H. 214f); pf. 1 pl. σεσημάγκαμεν (Aristobul. in Eus., PE 13, 12, 7 [=Holladay p. 172, Fgm. 4, lines 85f]). Pass.: aor. 3 sg. ἐσημάνθη LXX; pf. 3 sg. σεσήμανται 2 Macc 2:1.
    ① to make known, report, communicate (Trag., Hdt.+; ins, pap., LXX, En; TestJob 6:3; EpArist; Philo, Post. Cai. 155 al.; Jos., Vi. 206; Just., D. 114, 2 al.) τὶ someth. indicate charges Ac 25:27. τινί to someone (En 106:13; 107, 2; TestJob 6:5) Rv 1:1.
    ② to intimate someth. respecting the future, indicate, suggest, intimate (Ezk. Trag. 83, in Eus., PE 9, 29, 6; Just., D. 78, 9 al.; cp. Appian, Liby. 104 §491 προσημαίνειν τὰ μέλλοντα of divine prediction of the future) w. acc. and inf. foll. (Jos., Ant. 6, 50; cp. 8, 409) Ac 11:28.—Also of speech that simply offers a vague suggestion of what is to happen (Heraclitus 93 in Plut., Mor. 404e w. ref. to the Delphic oracle οὔτε λέγει, οὔτε κρύπτει, ἀλλὰ σημαίνει; Epict. 1, 17, 18f; Jos., Ant. 7, 214; 10, 241) w. an indirect question foll. J 12:33; 18:32; 21:19.
    ③ to provide an explanation for someth. that is enigmatic, mean, signify (Pla., Cratylus 393A; Aristot., Physics 213b, 30, Rhet. 32f; Dionys. Hal., Thucyd. 31) B 15:4, in ref. to a passage of Scripture (Just., A I, 65, 4 τὸ δὲ Ἀμὴν τῇ Ἑβραί̈δι φωνῇ τὸ Γένοιτο σημαίνει) ἡ γὰρ ἡμέρα παρʼ αὐτῷ σημαίνει χίλια ἔτη for a day with the Lord means a thousand years (s. Ps. 89:4).—DELG s.v. σῆμα. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > σημαίνω

  • 87 ἔνατος

    ἔνατος, η, ον (Hom.+; for the spelling ἔνν-B-D-F §11, 2; Rob. 213) ninth θεμέλιος Rv 21:20; ὄρος Hs 9, 1, 9; 9, 26, 1. ὥρα (=3 P.M.; TestAbr B 12 p. 117, 2 [Stone p. 82]) Mt 20:5; 27:45f; Mk 15:33f; Lk 23:44; Ac 10:3, 30; GPt 6:22. As a time for prayer Ac 3:1 (s. Elbogen2 98; Billerb. II 696–702 and προσεύχομαι end). GJs 2:4 (numerical sign Θ̄).—DELG s.v. ἐννέα. M-M. TW.

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  • 88 ἀμφότερος

    ἀμφότερος (-οι, -οις: -α, -ας; -ᾶν, -αις: -ον; -ων, -οις（ι), -α)
    1 adj.
    a both

    ἀμφοτέροις ὁμοῖοι τοκεῦσι P. 2.47

    καὶ κασίγνητοί σφισιν ἀμφότεροι ἤλυθον P. 4.124

    “ καρτερὸς ὅρκος ἄμμιν μάρτυς ἔστω Ζεὺς ὁ γενέθλιος ἀμφοτέροις” P. 4.167 ἐκ μιᾶς δὲ πνέομεν ματρὸς ἀμφότεροι (sc. ἄνδρες καὶ θεοί.) N. 6.2 ἐν τεμένεσσι δόμον ἔχει τεοῖς, ἀμφοτέρας ἰὼν χειρός (καὶ ἀριστερᾶς καὶ δεξιᾶς. Σ.) N. 7.94 ἀμφοτερᾶν τοι χαρίτων σὺν θεοῖς ζεύξω τέλος, καὶ τὸν ἀκερσεκόμαν Φοῖβον χορεύων καὶ τὰν ἁλιερκέα Ἰσθμοῦ δειράδ (Boeckh e Σ: ἀμφοτέρων, -οις codd.: i. e. songs for both Thebe and Delos.) I. 1.6
    2 pro subs.
    a masc., fem.

    ὅτ' ἀμφότεροι κράτησαν O. 9.84

    ἄμαχον κακὸν ἀμφοτέροις διαβολιᾶν ὑποφάτιες (i. e. to both sides, slanderers and slandered) P. 2.76 παρ' ἀμφοτέροις (Peleus and Kadmos) P. 3.93 πατρὸς δ' ἀμφοτέραις ἐξ ἑνὸς ἀριστομάχου γένος Ἡρακλέος βασιλεύει (Lakedaimon and Thessaly) P. 10.2
    3 ἀμφότερα pro adv., both

    πέποιθα δὲ ξένον μή τιν' ἀμφότερα καλῶν τε ἴδριν ἅμακαὶ δύναμιν κυριώτερον δαιδαλωσέμεν O. 1.104

    4 ἀμφότερον τε καί, both — and “ποθέω στρατιᾶς ὀφθαλμὸν ἐμᾶς, ἀμφότερον μάντιν τ' ἀγαθὸν καὶ δουρὶ μάρνασθαι” O. 6.17

    εἰ δ' ἀρετᾷ κατάκειται πᾶσαν ὀργάν, ἀμφότερον δαπαναῖς τε καὶ πόνοις I. 1.42

    Lexicon to Pindar > ἀμφότερος

  • 89 αἴρω

    + V 41-106-68-40-34=289 Gn 35,2; 40,16; 43,34; 44,1; 45,23(bis)
    A: to lift, to take up [τινα] Gn 46,5; to take up and carry [τι] Gn 43,34; to remove, to take away [τινα] Gn 35,2; to kill [τινα] 1 Mc 16,19; to wear [τι] 1 Sm 2,28; to excite [τι] 1 Mc 13,17
    P: to be lifted up, to be carried Ex 25,28; to be removed, to be taken away Jer 38(31),24; to be eliminated, to be destroyed Est 4,1
    ἦρα τοῦς ὀφθαλμούς μου I lifted up my eyes Ps 120(121),1; oὐ προσέθεντο ἆραι κεφαλὴν αὐτῶν they did not raise their head again (as a sign of pride) Jgs 8,28; ἀρῶ τὴν χεῖρά μου I will raise my hand (for an oath or as active intervention) Dt 32,40; πῶς ἀρω τὸ πρόσωπόν μου πρὸς Ιωαβ how should I look honestly into Joab’s eyes? 2 Sm 2,22; ὡσεὶ αἴραι τιθηνὸς τὸν θηλάζοντα as a nurse takes her suckling (to the breast) Nm 11,12; ᾖρκε χεῖρας ἐναντίον του Κυρίου he has lifted his hand against the Lord Jb 15,25; ἀρθήσεται ἡ σκήνη the tabernacle shall be carried further, set forward Nm 2,17; τρία ἐγώ εἰμι αἴρω ἐπὶ σέ I bring three things upon you 2 Sm 24,12
    Cf. LUST 1995b, 33-45(esp.39-41(Deut 32,40)); →TWNT
    (→ἀνταἴρω, ἀπ-, ἐξαἴρω, ἐπαἴρω, μετ-, ὑπεραἴρω,,)

    Lust (λαγνεία) > αἴρω

  • 90 δεξιός

    -ά,-όν + A 55-43-29-58-43=228 Gn 13,9(bis); 24,49; 48,13(bis)
    right Gn 48,14; ἡ δεξιά right hand Gn 48,13
    ἔδωκεν αὐτοῖς δεξιάν he shook hands with them (as sign of peace) 1 Mc 11,62; ἐκάθισεν ἐκ δεξιῶν αὐτοῦ ( she) sat at his right-hand side i.e. at the place of honor (of pers.) 1 Kgs 2,19; ἐκ δεξιῶν τοῦ Ἰεσσαιμοῦ at the right of Jeshimon (of places,
    when facing the east) 1 Sm 23,19
    *Ps 89(90),12 τὴν δεξιάν σου your right hand-ימינך ⋄ימין for MT ימינו ⋄יום our days
    → TWNT

    Lust (λαγνεία) > δεξιός

  • 91 κεῖμαι

    + V 0-2-3-2-18=25 Jos 4,6; 2 Sm 13,32; Is 9,3; 30,33; Jer 24,1
    used as perf. of τίθημι: to be laid, to lie Is 9,3; to be placed, to be set Est 3,13e; to lie down TobS 5,10; to lie down, to be dead 2 Sm 13,32; to be situated, to lie 1 Ezr 6,22; to lie, to be, to stand 1 Ezr 6,25; to be stored Ezr 6,1; to be piled Is 30,33; to be valid for [τινι] 2 Mc 4,11
    σημεῖον κείμενον appointed sign Jos 4,6
    (→ἀνακεῖμαι, ἀντικεῖμαι, ἀποκεῖμαι, διακεῖμαι, ἐγ-, ἐπικεῖμαι, κατακεῖμαι, παρακεῖμαι, περικεῖμαι, προκεῖμαι, προσκεῖμαι, συγ-, συνανακεῖμαι, ὑπερκεῖμαι, ὑποκεῖμαι,,)

    Lust (λαγνεία) > κεῖμαι

  • 92 νηστεύω

    + V 2-12-6-3-5=28 Ex 38,26(8)(bis); Jgs 20,26; 1 Sm 7,6
    to fast, to abstain from food (as relig. rite) 1 Sm 7,6; to fast for [ἐπί τινος] Sir 34,26; to fast (as sign of grief) 2 Sm 1,12; to fast (as a preparation before sth important) Is 58,4
    Cf. LE BOULLUEC 1989 368(Ex 38,26(8)); WEVERS 1990 631(Ex 38,26(8)); →TWNT

    Lust (λαγνεία) > νηστεύω

  • 93 σήμερον

    + D 102-121-11-20-36=290 Gn 4,14; 19,37.38; 21,26; 22,14
    today Gn 4,14
    ἕως τῆς σήμερον ἡμέρας till today Gn 19,38
    *JgsB 6,17 σήμερον today corr. σημεῖον for MT אות a sign, cpr. JgsA 6,17
    →NIDNTT; TWNT

    Lust (λαγνεία) > σήμερον

  • 94 σής, σητός

    + ὁ N 3 0-0-4-5-1=10 Is 33,1; 50,9; 51,8; Mi 7,4; Jb 4,19
    moth Is 33,1
    ὡς σὴς καταφάγεται ὑμᾶς as the moth shall devour you (as a sign of human frailty) Is 50,9
    *Jb 32,22 ἐμὲ σῆτες (ἔδονται) moths (will eat) me-שׁע for MT נישׂע השׂע my maker
    Cf. CAIRD 1976, 78; DE WAARD 1981, 554; TOV 1979, 221; →CHANTRAINE; FRISK; TWNT

    Lust (λαγνεία) > σής, σητός

  • 95 σκιά,-ᾶς

    + ἡ N 1 0-8-12-28-6=54 Jgs 9,36; JgsB 9,15; 2 Kgs 20,9.10
    shade, shadow Jb 15,29; shadow (as protection) JgsB 9,15; shadow (on a sun-dial) 2 Kgs 20,9; shadow
    (as a sign of instability) 1 Chr 29,15
    *Ps 22(23),4 ἐν μέσῳ σκιᾶς θανάτου in the midst of the shadow of death-מות צל for MT צלמות darkness, see also Is 9,1; Jer 13,16, Ps 43(44),20, 106(107),10.14, Jb 24,17, 28,3
    Cf. BARR 1974b, 50-54; →NIDNTT; TWNT

    Lust (λαγνεία) > σκιά,-ᾶς

  • 96 σκιρτάω

    + V 1-0-3-2-1=7 Gn 25,22; Jer 27(50),11; Jl 1,17; Mal 3,20; Ps 113(114),4
    to leap, to bound, to skip (as a sign of joy) Jer 27(50),11; id. (of the movements of a child in the womb) Gn 25,22
    *Jl 1,17 ἐσκίρτησαν they shook their chains-עכסו for MT ושׁעב they shriveled
    Cf. WEVERS 1993, 391; →TWNT
    (→διασκιρτάω,,)

    Lust (λαγνεία) > σκιρτάω

  • 97 σύμπτωμα

    -ατος τό N 3 0-2-0-2-0=4 1 Sm 6,9; 20,26; Ps 90(91),6; Prv 27,9
    chance event, mishap Ps 90(91),6; sign, indication, symptom 1 Sm 6,9
    *Prv 27,9 συμπτωμάτων by mishaps -מעצבת by pain for MT מעצת from the counsel
    Cf. HANHART 1994, 88

    Lust (λαγνεία) > σύμπτωμα

  • 98 φαντασία

    -ας + ἡ N 1 0-0-4-0-2=6 Hab 2,18.19; 3,10; Zech 10,1; Od 4,10
    appearance Hab 2,18; vision Wis 18,17; sign (from God) Zech 10,1
    *Hab 2,18 φαντασία appearance-מראה for MT מורה teacher, see also 2,19; 3,10 Cf. BICKERMAN 1980, 181; SHIPP 1979, 552

    Lust (λαγνεία) > φαντασία

  • 99 φάσμα

    -ατος τό N 3 1-0-1-1-1=4 Nm 16,30; Is 28,7; Jb 20,8; Wis 17,4
    apparition, delusion Jb 20,8; phantom Wis 17,4
    *Nm 16,30 ἐν φάσματι δείξει he shall show by a sign from heaven, he shall perform a miracle- ראי/ב יראהראה for MT יברא בריאה ברא he shall create a creation, he shall create something new, see also Is 28,7
    Cf. DORIVAL 1994, 94; LARCHER 1985, 953-954

    Lust (λαγνεία) > φάσμα

  • 100 βραχύς

    βρᾰχύς, εῖα ([dialect] Ion. έα Hdt.5.49), ύ, dat. pl.
    A

    βραχέοις JHS33.317

     (Thess.): [comp] Comp. βραχύτερος, βραχίων (cf. βράσσων): [comp] Sup. βραχύτατος, βράχιστος:— short,
    1 of Space and Time, β. οἶμος, ὁδός, Pi.P.4.248, Pl.Lg. 718e, etc.; [ αἰών] prob. in B.3.74;

    βίος Hdt. 7.46

    ;

    καιρός Call.Epigr.9

    ;

    χρόνος A.Pr. 939

    , Pers. 713, etc.; μῦθος, λόγος, Id.Pr. 505, v.l. in Pers. 713; ἐν βραχεῖ ([dialect] Ion. βραχέϊ ) in a short time, Hdt.5.24, Pl.Smp. 217a codd.;

    διὰ βραχέος Th.2.83

    ;

    μακρὰν συνήθειαν βραχεῖ λῦσαι χρόνῳ Men.726

    ; βραχὺ τῃδὶ μεταστῶμεν for a moment, Id.Georg.32; of distance, β. ἀπόδοσις short return in ballplay, Antiph.234.6;

    ἐπὶ βραχὺ ἐξικνεῖσθαι X.An.3.3.17

    ; πρὸ βραχέος lamb.VP25.112: [comp] Comp.,

    ἡ φάλαγξ -υτέρα ἐγένετο ἀναδιπλουμένη X. Cyr.7.5.5

    ;

    τάξιν -υτέραν ἢ πρόσθεν, βαθυτέραν δὲ ποιήσαντες Plb.1.33.10

    ;

    βραχύτερα τοξεύειν X.An.3.3.7

    . Adv. βραχέως, [πολέμους] ἐπ' ἀλλήλους ἐπιφέρειν scantily, seldom, Th.1.141.
    2 of Size, short, small,

    μορφάν β. Pi.I.4(3).53

    ; βραχὺς ἐξικέσθαι θεῶν ἕδραν too puny to reach.., ib.7(6).44;

    β. τεῦχος S.El. 1113

    , cf. 757; β. τεῖχος a low wall, Th.7.29; βραχύ μοι στόμα πάντ' ἀναγήσασθαι my mouth is too small to.., Pi.N.10.19; κατὰ β. προϊών little by little, Th.1.64, cf. Pl. Sph. 241c; παρὰ βραχύ scarcely, hardly,

    φυγεῖν Alciphr.3.5

    ;

    βραχύ τι λωφᾶν ἀπὸ νόσου καὶ πολέμου Th.6.12

    ; ἁλὸς βραχύ a small quantity of salt, Bilabel Ὀψαρτ.p.11.
    3 of Number, few, ἐν βραχεῖ in few words, Pi.P.1.82, S.El. 673;

    ἐν βραχίστοις Pi.I.6(5).59

    ;

    ἐν βραχυτέροις Pl.Grg. 449c

    ; so διὰ βραχέων in few words, Id.Prt. 336a;

    ὡς ἂν δύνωμαι διὰ βραχυτάτων D.27.3

    , Lys.16.9, cf. Pl.Grg. 449c;

    ὡς ἐν βραχυτάτοις Antipho 1.18

    . Adv. βραχέως, ἀπολογεῖσθαι briefly, in few words, X.HG1.7.5.
    4 of Value or Importance, of persons, humble, insignificant, S.OC 880;

    τὸν μὲν ἀφ' ὑψηλῶν βραχὺν ᾤκισε E. Heracl. 613

    ;

    β. τὴν διάνοιαν J.AJ12.4.1

    ; of things, petty, trifling,

    ἀρχὴ β. ἐλπίδος S.OT 121

    ;

    χάρις Id.Tr. 1217

    ;

    πρόφασις E.IA 1180

    ; β. τις ἀσάφεια a slight obscurity, Gal.18(1).304; λυπεῖν τινὰ βραχύ, opp. μέγ' εὑρεῖν κέρδος, S.El. 1304;

    οὐ περὶ βραχέων βουλεύεσθαι Th. 1.78

    , cf. 140;

    β. καὶ οὐδενὸς ἄξιον Id.8.76

    ;

    β. κέρδους ἕνεκα Lys.7.17

    ;

    οὐσία Is.10.25

    : neut. as Adv., βραχὺ φροντίζειν τινός think lightly of, D.17.4.
    5 short, of vowels or syllables, Arist.Cat. 4b34, Rh. 1409a18, Po. 1458a15, Heph.1.1, D.T.631, etc.; ἡ β. προσῳδία the sign ?βραχύςX, S.E.M.1.113. (Cf. Avest. m[schwa]r[schwa]zu- 'short', Goth. gamaurgjan 'shorten', Lat. brevis.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > βραχύς

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