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  • 101 בוקר

    בֹּקֶר, בּוֹקֶרm. (b. h.; v. בָּקַר) morning, early day; metaph. light, salvation. Y.Taan.I, 64a top ב׳ לצדיקיםוכ׳ a morning for the righteous, a night for the wicked. Ruth. R. to III, 13 בַּבּ׳ בעולםוכ׳ ‘in the morningthat means in the world which is all-good. Esth. R., introd. (ref. to Deut. 28:67) בבָקְרָהּ של בבלוכ׳ in the morning (ascendancy) of Babel thou shalt say, Oh that her evening (downfall) would come! Gen. R. s. 21 (ref. to Dan. 8:14) לִכְשֶׁיֵּעָשֶׂה בָּקְרָןוכ׳ when the morning of the (persecuting) nations shall become evening, and the evening of Israel morning; Tanḥ. ed. Bub. Bresh. 23. Mekh. Bo, s.6 in order to define it; לבָקְרוֹ של ב׳ at the very break of morning; Y.Ber.I, 2c top.Pl. בְּקָרִים. Yoma 33b חלקהו לשני ב׳ divide the acts prescribed into two mornings, i. e. let another act be inserted between. Ber.27a חלקהו לשני ב׳ take only one half of the morning hours. Y.Pes.V, 31d top אית לך מימר תמן בין הַבְּקָרַיִם then it ought to have read there ben hab-bkaraim (as you read בין הערבים, Du.).

    Jewish literature > בוקר

  • 102 בֹּקֶר

    בֹּקֶר, בּוֹקֶרm. (b. h.; v. בָּקַר) morning, early day; metaph. light, salvation. Y.Taan.I, 64a top ב׳ לצדיקיםוכ׳ a morning for the righteous, a night for the wicked. Ruth. R. to III, 13 בַּבּ׳ בעולםוכ׳ ‘in the morningthat means in the world which is all-good. Esth. R., introd. (ref. to Deut. 28:67) בבָקְרָהּ של בבלוכ׳ in the morning (ascendancy) of Babel thou shalt say, Oh that her evening (downfall) would come! Gen. R. s. 21 (ref. to Dan. 8:14) לִכְשֶׁיֵּעָשֶׂה בָּקְרָןוכ׳ when the morning of the (persecuting) nations shall become evening, and the evening of Israel morning; Tanḥ. ed. Bub. Bresh. 23. Mekh. Bo, s.6 in order to define it; לבָקְרוֹ של ב׳ at the very break of morning; Y.Ber.I, 2c top.Pl. בְּקָרִים. Yoma 33b חלקהו לשני ב׳ divide the acts prescribed into two mornings, i. e. let another act be inserted between. Ber.27a חלקהו לשני ב׳ take only one half of the morning hours. Y.Pes.V, 31d top אית לך מימר תמן בין הַבְּקָרַיִם then it ought to have read there ben hab-bkaraim (as you read בין הערבים, Du.).

    Jewish literature > בֹּקֶר

  • 103 בּוֹקֶר

    בֹּקֶר, בּוֹקֶרm. (b. h.; v. בָּקַר) morning, early day; metaph. light, salvation. Y.Taan.I, 64a top ב׳ לצדיקיםוכ׳ a morning for the righteous, a night for the wicked. Ruth. R. to III, 13 בַּבּ׳ בעולםוכ׳ ‘in the morningthat means in the world which is all-good. Esth. R., introd. (ref. to Deut. 28:67) בבָקְרָהּ של בבלוכ׳ in the morning (ascendancy) of Babel thou shalt say, Oh that her evening (downfall) would come! Gen. R. s. 21 (ref. to Dan. 8:14) לִכְשֶׁיֵּעָשֶׂה בָּקְרָןוכ׳ when the morning of the (persecuting) nations shall become evening, and the evening of Israel morning; Tanḥ. ed. Bub. Bresh. 23. Mekh. Bo, s.6 in order to define it; לבָקְרוֹ של ב׳ at the very break of morning; Y.Ber.I, 2c top.Pl. בְּקָרִים. Yoma 33b חלקהו לשני ב׳ divide the acts prescribed into two mornings, i. e. let another act be inserted between. Ber.27a חלקהו לשני ב׳ take only one half of the morning hours. Y.Pes.V, 31d top אית לך מימר תמן בין הַבְּקָרַיִם then it ought to have read there ben hab-bkaraim (as you read בין הערבים, Du.).

    Jewish literature > בּוֹקֶר

  • 104 גמר II

    גְּמַרII ch. same; 1) to finish. Targ. Ps. 57:3 דְּיִגְמַר (ed. Lag. די גמר, corr. acc.); a. fr.Pes.55a גַּמְרִינָן we dare finish a work commenced. Ib. מִיגְמַר אין אתחולי לא to finish is permitted, but not to begin; a. fr. 2) to consume, destroy. Targ. Job 1:16. Ib. 22:20; a. fr. (also Pa.). 3) to end, cease. Targ. Ps. 12:2 גְּמִירוּ they are gone. Targ. Prov. 5:11. Ib. 22:8; a. e. 4) to conclude, derive. Ḥull.98b ולִיגְמַר מיניה now let one draw a conclusion from this (by analogy)! Ib. מחידוש לא גַבְרִינָן from an exception we draw no conclusions; a. fr. 5) to be perfect, ready to answer, to know well. Targ. Y. Deut. 6:7 ותִגְמְרִינוּןוכ׳, read ותַגְ׳, v. infra.Part. גָּמֵיר. Sabb.63a והוה גְמִירְנָאוכ׳ and I knew well the whole Talmud (v. Rabh. D. S. a. l.). Taan.7a bot. דגְמִירֵי who are learned; ib. b top טפי הוו ג׳ they would be more learned; a. fr.Whence: to learn by heart, esp. to learn traditional law (cmp. גְּרַס II). Targ. Job 22:22 (h. text קח, cmp. לֶקַח).Sabb. l. c. לִיגְמַר איניש והדר ליסבר one must first learn traditions, and then he may reason; Ab. Zar.19a, v. גְּרַס II.Ber43a וברכת … גַּמְרִינָן and we are not sufficiently familiar with the laws concerning grace at meals. Yoma 29a מִיגְמַר בעתיקאוכ׳ to remember well something old (to refresh the memory) is more difficult than to commit to memory a fresh thing. Sabb. l. c. למיגמר מיניה from whom to receive traditions. Sot.36b לא הוה קגמר he could not remember; a. fr.Sabb.96b גמרא גְמִירֵי לה they (the scholars) know it by tradition; ib. 97a הילכתא ג׳ לה.גְּמִירֵי they have a tradition, it is a well-known maxim. Snh.37b bot. Sot.34a. Gitt.47a; a. fr. Pa. גַּמֵּר to finish; to consume. Targ. Job 21:13 ed. (Ms. גַּמְרִין Part. Pe.). Ib. 13:28; a. fr. Af. אַגְמֵיר to teach verbally. Targ. Y. Deut. 6:7 (read:) ותַגְמְרִינוּן and thou shalt teach them (v. Ber.13b).Sot.36b אַגְמְרֵיה ולא גמר he taught him (the Hebrew language), but he (Pharaoh) could not remember it. Ḥull.45b אַגְמְרָךְ גמרא I will teach thee a tradition. B. Kam.17a לאַגְמוּרֵי as to teaching. Ber.13b, v. גְּרַס II. Ithpe. אִתְגְּמַר, אִגְּמַר to be finished; to be destroyed. Targ. Job 23:17. Targ. Ps. 109:23.Targ. Y. Num. 18:14 דמִגְּמַר (h. text חֵרֶם). Targ. Y. Ex. 22:19 יִתְגַּמְרוּן (h. text יָחֳרָם).

    Jewish literature > גמר II

  • 105 גְּמַר

    גְּמַרII ch. same; 1) to finish. Targ. Ps. 57:3 דְּיִגְמַר (ed. Lag. די גמר, corr. acc.); a. fr.Pes.55a גַּמְרִינָן we dare finish a work commenced. Ib. מִיגְמַר אין אתחולי לא to finish is permitted, but not to begin; a. fr. 2) to consume, destroy. Targ. Job 1:16. Ib. 22:20; a. fr. (also Pa.). 3) to end, cease. Targ. Ps. 12:2 גְּמִירוּ they are gone. Targ. Prov. 5:11. Ib. 22:8; a. e. 4) to conclude, derive. Ḥull.98b ולִיגְמַר מיניה now let one draw a conclusion from this (by analogy)! Ib. מחידוש לא גַבְרִינָן from an exception we draw no conclusions; a. fr. 5) to be perfect, ready to answer, to know well. Targ. Y. Deut. 6:7 ותִגְמְרִינוּןוכ׳, read ותַגְ׳, v. infra.Part. גָּמֵיר. Sabb.63a והוה גְמִירְנָאוכ׳ and I knew well the whole Talmud (v. Rabh. D. S. a. l.). Taan.7a bot. דגְמִירֵי who are learned; ib. b top טפי הוו ג׳ they would be more learned; a. fr.Whence: to learn by heart, esp. to learn traditional law (cmp. גְּרַס II). Targ. Job 22:22 (h. text קח, cmp. לֶקַח).Sabb. l. c. לִיגְמַר איניש והדר ליסבר one must first learn traditions, and then he may reason; Ab. Zar.19a, v. גְּרַס II.Ber43a וברכת … גַּמְרִינָן and we are not sufficiently familiar with the laws concerning grace at meals. Yoma 29a מִיגְמַר בעתיקאוכ׳ to remember well something old (to refresh the memory) is more difficult than to commit to memory a fresh thing. Sabb. l. c. למיגמר מיניה from whom to receive traditions. Sot.36b לא הוה קגמר he could not remember; a. fr.Sabb.96b גמרא גְמִירֵי לה they (the scholars) know it by tradition; ib. 97a הילכתא ג׳ לה.גְּמִירֵי they have a tradition, it is a well-known maxim. Snh.37b bot. Sot.34a. Gitt.47a; a. fr. Pa. גַּמֵּר to finish; to consume. Targ. Job 21:13 ed. (Ms. גַּמְרִין Part. Pe.). Ib. 13:28; a. fr. Af. אַגְמֵיר to teach verbally. Targ. Y. Deut. 6:7 (read:) ותַגְמְרִינוּן and thou shalt teach them (v. Ber.13b).Sot.36b אַגְמְרֵיה ולא גמר he taught him (the Hebrew language), but he (Pharaoh) could not remember it. Ḥull.45b אַגְמְרָךְ גמרא I will teach thee a tradition. B. Kam.17a לאַגְמוּרֵי as to teaching. Ber.13b, v. גְּרַס II. Ithpe. אִתְגְּמַר, אִגְּמַר to be finished; to be destroyed. Targ. Job 23:17. Targ. Ps. 109:23.Targ. Y. Num. 18:14 דמִגְּמַר (h. text חֵרֶם). Targ. Y. Ex. 22:19 יִתְגַּמְרוּן (h. text יָחֳרָם).

    Jewish literature > גְּמַר

  • 106 ג״ר

    ג״ר, ג״ר ד״ק,a transmutation of letters, v. א״ת. Sabb.104a גופו טימא אר̇חם עליו though he defiled his body, I shall have mercy Ib. ג״ר ד״ק: אם … ג̇ור̇ בד̇וק̇ (Ar. גֵּ̇ר̇ בד̇וק̇ תהיה) if thou doest so (be chaste), dwell thou in heaven (a dweller … shalt thou be).

    Jewish literature > ג״ר

  • 107 ג״ר ד״ק

    ג״ר, ג״ר ד״ק,a transmutation of letters, v. א״ת. Sabb.104a גופו טימא אר̇חם עליו though he defiled his body, I shall have mercy Ib. ג״ר ד״ק: אם … ג̇ור̇ בד̇וק̇ (Ar. גֵּ̇ר̇ בד̇וק̇ תהיה) if thou doest so (be chaste), dwell thou in heaven (a dweller … shalt thou be).

    Jewish literature > ג״ר ד״ק

  • 108 זהר

    זְהַר, זְהֵירch. same, 1) so shine, bloom. Targ. Job 22:28 (ed. Wil. יַזְהַר Af.). Targ. Hos. 14:6; a. e. 2) to look out, guard.Part. pass. זְהִיר. Ḥag.23a מִיזְהַר זהיר בהו he guards them (from levitical impurity). Ḥull.107b דזְהִיר he is careful (not to touch), contrad. to זריז taking precaution. Y.Ber.V, 9a bot. זְהִירָא לה watches it (the cloak). Y.Ab. Zar. III, 41a bot. לא הוינא ז׳ לך was I not on my guard against thee?; a. fr. Pa. זַהֵר 1) to emit light, to glisten. Targ. Zech. 9:15. 2) to caution. Targ. Cant. 5:2. Af. אַזְהַר 1) to give light, shine. Targ. Is. 9:1; a. e. 2) to explain. Targ. Ex. 18:20. 3) to caution. Targ. Ez. 3:18; a. e.Snh.66a bot. דילמא אקודש א׳וכ׳ perhaps in saying ‘thou shalt not curse Elohim, (Ex. 22:27) the Law gave warning with regard to holy Elohim (God), but not with regard to secular Elohim (authorities)? Ithpe. אִזְדְּהַר, Ithpa. אִזְדַּהֵר 1) to take heed, beware. Targ. Y. Ex. 10:28; a. e.Ab. Zar.28a, v. זִיקָא I. Ib. 12b, v. שַׁבְרִירִי; a. fr. 2) to watch. Y.Ber.V, 9a bot. מִזְדַּהֲרָא ליה was watching it. B. Bath.29a תרתי … מִזְדְּהַר the first two or three years man takes care of the deed. Ib. הוה מִזְדַּהַרְנָאוכ׳ I should have taken care ; a. e.

    Jewish literature > זהר

  • 109 זהיר

    זְהַר, זְהֵירch. same, 1) so shine, bloom. Targ. Job 22:28 (ed. Wil. יַזְהַר Af.). Targ. Hos. 14:6; a. e. 2) to look out, guard.Part. pass. זְהִיר. Ḥag.23a מִיזְהַר זהיר בהו he guards them (from levitical impurity). Ḥull.107b דזְהִיר he is careful (not to touch), contrad. to זריז taking precaution. Y.Ber.V, 9a bot. זְהִירָא לה watches it (the cloak). Y.Ab. Zar. III, 41a bot. לא הוינא ז׳ לך was I not on my guard against thee?; a. fr. Pa. זַהֵר 1) to emit light, to glisten. Targ. Zech. 9:15. 2) to caution. Targ. Cant. 5:2. Af. אַזְהַר 1) to give light, shine. Targ. Is. 9:1; a. e. 2) to explain. Targ. Ex. 18:20. 3) to caution. Targ. Ez. 3:18; a. e.Snh.66a bot. דילמא אקודש א׳וכ׳ perhaps in saying ‘thou shalt not curse Elohim, (Ex. 22:27) the Law gave warning with regard to holy Elohim (God), but not with regard to secular Elohim (authorities)? Ithpe. אִזְדְּהַר, Ithpa. אִזְדַּהֵר 1) to take heed, beware. Targ. Y. Ex. 10:28; a. e.Ab. Zar.28a, v. זִיקָא I. Ib. 12b, v. שַׁבְרִירִי; a. fr. 2) to watch. Y.Ber.V, 9a bot. מִזְדַּהֲרָא ליה was watching it. B. Bath.29a תרתי … מִזְדְּהַר the first two or three years man takes care of the deed. Ib. הוה מִזְדַּהַרְנָאוכ׳ I should have taken care ; a. e.

    Jewish literature > זהיר

  • 110 זְהַר

    זְהַר, זְהֵירch. same, 1) so shine, bloom. Targ. Job 22:28 (ed. Wil. יַזְהַר Af.). Targ. Hos. 14:6; a. e. 2) to look out, guard.Part. pass. זְהִיר. Ḥag.23a מִיזְהַר זהיר בהו he guards them (from levitical impurity). Ḥull.107b דזְהִיר he is careful (not to touch), contrad. to זריז taking precaution. Y.Ber.V, 9a bot. זְהִירָא לה watches it (the cloak). Y.Ab. Zar. III, 41a bot. לא הוינא ז׳ לך was I not on my guard against thee?; a. fr. Pa. זַהֵר 1) to emit light, to glisten. Targ. Zech. 9:15. 2) to caution. Targ. Cant. 5:2. Af. אַזְהַר 1) to give light, shine. Targ. Is. 9:1; a. e. 2) to explain. Targ. Ex. 18:20. 3) to caution. Targ. Ez. 3:18; a. e.Snh.66a bot. דילמא אקודש א׳וכ׳ perhaps in saying ‘thou shalt not curse Elohim, (Ex. 22:27) the Law gave warning with regard to holy Elohim (God), but not with regard to secular Elohim (authorities)? Ithpe. אִזְדְּהַר, Ithpa. אִזְדַּהֵר 1) to take heed, beware. Targ. Y. Ex. 10:28; a. e.Ab. Zar.28a, v. זִיקָא I. Ib. 12b, v. שַׁבְרִירִי; a. fr. 2) to watch. Y.Ber.V, 9a bot. מִזְדַּהֲרָא ליה was watching it. B. Bath.29a תרתי … מִזְדְּהַר the first two or three years man takes care of the deed. Ib. הוה מִזְדַּהַרְנָאוכ׳ I should have taken care ; a. e.

    Jewish literature > זְהַר

  • 111 זְהֵיר

    זְהַר, זְהֵירch. same, 1) so shine, bloom. Targ. Job 22:28 (ed. Wil. יַזְהַר Af.). Targ. Hos. 14:6; a. e. 2) to look out, guard.Part. pass. זְהִיר. Ḥag.23a מִיזְהַר זהיר בהו he guards them (from levitical impurity). Ḥull.107b דזְהִיר he is careful (not to touch), contrad. to זריז taking precaution. Y.Ber.V, 9a bot. זְהִירָא לה watches it (the cloak). Y.Ab. Zar. III, 41a bot. לא הוינא ז׳ לך was I not on my guard against thee?; a. fr. Pa. זַהֵר 1) to emit light, to glisten. Targ. Zech. 9:15. 2) to caution. Targ. Cant. 5:2. Af. אַזְהַר 1) to give light, shine. Targ. Is. 9:1; a. e. 2) to explain. Targ. Ex. 18:20. 3) to caution. Targ. Ez. 3:18; a. e.Snh.66a bot. דילמא אקודש א׳וכ׳ perhaps in saying ‘thou shalt not curse Elohim, (Ex. 22:27) the Law gave warning with regard to holy Elohim (God), but not with regard to secular Elohim (authorities)? Ithpe. אִזְדְּהַר, Ithpa. אִזְדַּהֵר 1) to take heed, beware. Targ. Y. Ex. 10:28; a. e.Ab. Zar.28a, v. זִיקָא I. Ib. 12b, v. שַׁבְרִירִי; a. fr. 2) to watch. Y.Ber.V, 9a bot. מִזְדַּהֲרָא ליה was watching it. B. Bath.29a תרתי … מִזְדְּהַר the first two or three years man takes care of the deed. Ib. הוה מִזְדַּהַרְנָאוכ׳ I should have taken care ; a. e.

    Jewish literature > זְהֵיר

  • 112 טבח

    טְבַחch. sam(טבח to slaughter and dress meat, to cook). Ber.56a טַבְחַת ולא אכלת thou shalt prepare and not eat. Sabb.129b הוה ט׳ להווכ׳ it (the wind or demon טָבוֹחַ) would have feasted on them (the Israelites), on their flesh and their blood; a. e.V. מַטְבְּחַיָּיא. Pa. טַבַּח same. Gen. R. s. 57, end טבח טַבְּחוֹן Tabah (Gen. 22:24) means, ‘Slaughter them v. גַּחֲמוֹן.

    Jewish literature > טבח

  • 113 טְבַח

    טְבַחch. sam(טבח to slaughter and dress meat, to cook). Ber.56a טַבְחַת ולא אכלת thou shalt prepare and not eat. Sabb.129b הוה ט׳ להווכ׳ it (the wind or demon טָבוֹחַ) would have feasted on them (the Israelites), on their flesh and their blood; a. e.V. מַטְבְּחַיָּיא. Pa. טַבַּח same. Gen. R. s. 57, end טבח טַבְּחוֹן Tabah (Gen. 22:24) means, ‘Slaughter them v. גַּחֲמוֹן.

    Jewish literature > טְבַח

  • 114 יונתא

    יוֹנְתָא, יוֹנָא, יוֹנָהf. (יוֹן c.) ch. = h. יוֹנָה II. Targ. Gen. 8:8, sq. Targ. Ps. 56:1; a. e.Snh.25a (expl. מפריחי יונים, v. יוֹנָה II) אי תקדמיה יוֹנָךְ ליון if thy dove shall overtake the cock-pigeon (thou shalt win). Ib. תולה בדעת יוֹנוֹ v. דַּעַת. Y.Ab. Zar. V, 44d bot. כמין יוןוכ׳ they (the Samaritans) have an image resembling a cock-pigeon to which they offer libations (cmp. יוֹנָה II). Snh.95a אתא יונהוכ׳ (masc.) a dove came down, v. טְרַף I.Pl. יוֹנִין, יוֹנַיָּא, יוֹנֵי, יוֹנָן, יוֹנָתָא. Targ. Is. 59:11. Targ. Y. Lev. 5:7; 11 בני יוניא (O. כני יונה, v. יוֹנָה II). Ib. 12:6 בר יונן (O. יונה). Targ. Cant. 1:15.Ber.56a תזאי תרתי יוני דפרחן I saw (in my dream) two doves fly off. Ib.b תרי יוני.

    Jewish literature > יונתא

  • 115 יונא

    יוֹנְתָא, יוֹנָא, יוֹנָהf. (יוֹן c.) ch. = h. יוֹנָה II. Targ. Gen. 8:8, sq. Targ. Ps. 56:1; a. e.Snh.25a (expl. מפריחי יונים, v. יוֹנָה II) אי תקדמיה יוֹנָךְ ליון if thy dove shall overtake the cock-pigeon (thou shalt win). Ib. תולה בדעת יוֹנוֹ v. דַּעַת. Y.Ab. Zar. V, 44d bot. כמין יוןוכ׳ they (the Samaritans) have an image resembling a cock-pigeon to which they offer libations (cmp. יוֹנָה II). Snh.95a אתא יונהוכ׳ (masc.) a dove came down, v. טְרַף I.Pl. יוֹנִין, יוֹנַיָּא, יוֹנֵי, יוֹנָן, יוֹנָתָא. Targ. Is. 59:11. Targ. Y. Lev. 5:7; 11 בני יוניא (O. כני יונה, v. יוֹנָה II). Ib. 12:6 בר יונן (O. יונה). Targ. Cant. 1:15.Ber.56a תזאי תרתי יוני דפרחן I saw (in my dream) two doves fly off. Ib.b תרי יוני.

    Jewish literature > יונא

  • 116 יוֹנְתָא

    יוֹנְתָא, יוֹנָא, יוֹנָהf. (יוֹן c.) ch. = h. יוֹנָה II. Targ. Gen. 8:8, sq. Targ. Ps. 56:1; a. e.Snh.25a (expl. מפריחי יונים, v. יוֹנָה II) אי תקדמיה יוֹנָךְ ליון if thy dove shall overtake the cock-pigeon (thou shalt win). Ib. תולה בדעת יוֹנוֹ v. דַּעַת. Y.Ab. Zar. V, 44d bot. כמין יוןוכ׳ they (the Samaritans) have an image resembling a cock-pigeon to which they offer libations (cmp. יוֹנָה II). Snh.95a אתא יונהוכ׳ (masc.) a dove came down, v. טְרַף I.Pl. יוֹנִין, יוֹנַיָּא, יוֹנֵי, יוֹנָן, יוֹנָתָא. Targ. Is. 59:11. Targ. Y. Lev. 5:7; 11 בני יוניא (O. כני יונה, v. יוֹנָה II). Ib. 12:6 בר יונן (O. יונה). Targ. Cant. 1:15.Ber.56a תזאי תרתי יוני דפרחן I saw (in my dream) two doves fly off. Ib.b תרי יוני.

    Jewish literature > יוֹנְתָא

  • 117 יוֹנָא

    יוֹנְתָא, יוֹנָא, יוֹנָהf. (יוֹן c.) ch. = h. יוֹנָה II. Targ. Gen. 8:8, sq. Targ. Ps. 56:1; a. e.Snh.25a (expl. מפריחי יונים, v. יוֹנָה II) אי תקדמיה יוֹנָךְ ליון if thy dove shall overtake the cock-pigeon (thou shalt win). Ib. תולה בדעת יוֹנוֹ v. דַּעַת. Y.Ab. Zar. V, 44d bot. כמין יוןוכ׳ they (the Samaritans) have an image resembling a cock-pigeon to which they offer libations (cmp. יוֹנָה II). Snh.95a אתא יונהוכ׳ (masc.) a dove came down, v. טְרַף I.Pl. יוֹנִין, יוֹנַיָּא, יוֹנֵי, יוֹנָן, יוֹנָתָא. Targ. Is. 59:11. Targ. Y. Lev. 5:7; 11 בני יוניא (O. כני יונה, v. יוֹנָה II). Ib. 12:6 בר יונן (O. יונה). Targ. Cant. 1:15.Ber.56a תזאי תרתי יוני דפרחן I saw (in my dream) two doves fly off. Ib.b תרי יוני.

    Jewish literature > יוֹנָא

  • 118 יוֹנָה

    יוֹנְתָא, יוֹנָא, יוֹנָהf. (יוֹן c.) ch. = h. יוֹנָה II. Targ. Gen. 8:8, sq. Targ. Ps. 56:1; a. e.Snh.25a (expl. מפריחי יונים, v. יוֹנָה II) אי תקדמיה יוֹנָךְ ליון if thy dove shall overtake the cock-pigeon (thou shalt win). Ib. תולה בדעת יוֹנוֹ v. דַּעַת. Y.Ab. Zar. V, 44d bot. כמין יוןוכ׳ they (the Samaritans) have an image resembling a cock-pigeon to which they offer libations (cmp. יוֹנָה II). Snh.95a אתא יונהוכ׳ (masc.) a dove came down, v. טְרַף I.Pl. יוֹנִין, יוֹנַיָּא, יוֹנֵי, יוֹנָן, יוֹנָתָא. Targ. Is. 59:11. Targ. Y. Lev. 5:7; 11 בני יוניא (O. כני יונה, v. יוֹנָה II). Ib. 12:6 בר יונן (O. יונה). Targ. Cant. 1:15.Ber.56a תזאי תרתי יוני דפרחן I saw (in my dream) two doves fly off. Ib.b תרי יוני.

    Jewish literature > יוֹנָה

  • 119 לון

    לוּן, לִיןI (b. h.) to stay over night, to take ( night-) lodging; to be kept over night. Num. R. s. 12, beg. (ref. to Ps. 91:1) שלָו שם לינות הרבה, v. לִינָה. Ib הקב״ה … נתאוה לָלוּן בצלינו the Lord … is desirous to lodge under our shade (Tabernacle). Snh.VI, 4 ואם לן but if his body was allowed to hang over night. Pes.42a מים שלָנוּ water which has been kept in vessels over night (misunderstood for ‘our water, v. בִּית). Ber.18b ולן בבית הקברות and stayed over night in the burial ground; a. fr.(Gen. R. s. 60, distinction between לָלִין, Gen. 24:23 and לָלוּן, ib. 25, v. לִינָה. Hif. הֵלִין to keep over night. B. Kam.99a עובר משום (לא) בל תָּלִין transgresses the law which says, (Lev. 19:13) ‘thou shalt not ; B. Mets. IX, 12 יש בו משום לא תליןוכ׳ the prohibition to keep the wages of the hired man over night applies to it; ib. 111b; a. fr.Esp. to leave a corpse unburied over night. Snh.VI, 5 כל המֵלִין אתוכ׳ whosoever postpones the burial of his dead transgresses a prohibitory law (ref. to Deut. 21:23 in its general application); הֵלִינוֹ לכבודווכ׳ but if one kept him over night for his honors sake (to prepare a more honorable burial) ; a. fr.v. הֲלָנָה. Hithpol. הִתְלוֹנֵן, Nithpol. נִתְלוֹנֵן to seek shelter; to take refuge. Num. R. l. c. (ref. to Ps. l. c.) (read:) שדי תִּתְלוֹנֵן בצל שעשה לךוכ׳ Almighty, be pleased to lodge in the shade which Bezaleel has made for thee. Yalk. Job 906 יש להם מנוס שיִתְלוֹנְנוּ מדינהוכ׳ have a place of refuge where to find shelter from the judgment of Gehenna; (Yalk. Jud. 41 שינצלו).

    Jewish literature > לון

  • 120 לין I

    לוּן, לִיןI (b. h.) to stay over night, to take ( night-) lodging; to be kept over night. Num. R. s. 12, beg. (ref. to Ps. 91:1) שלָו שם לינות הרבה, v. לִינָה. Ib הקב״ה … נתאוה לָלוּן בצלינו the Lord … is desirous to lodge under our shade (Tabernacle). Snh.VI, 4 ואם לן but if his body was allowed to hang over night. Pes.42a מים שלָנוּ water which has been kept in vessels over night (misunderstood for ‘our water, v. בִּית). Ber.18b ולן בבית הקברות and stayed over night in the burial ground; a. fr.(Gen. R. s. 60, distinction between לָלִין, Gen. 24:23 and לָלוּן, ib. 25, v. לִינָה. Hif. הֵלִין to keep over night. B. Kam.99a עובר משום (לא) בל תָּלִין transgresses the law which says, (Lev. 19:13) ‘thou shalt not ; B. Mets. IX, 12 יש בו משום לא תליןוכ׳ the prohibition to keep the wages of the hired man over night applies to it; ib. 111b; a. fr.Esp. to leave a corpse unburied over night. Snh.VI, 5 כל המֵלִין אתוכ׳ whosoever postpones the burial of his dead transgresses a prohibitory law (ref. to Deut. 21:23 in its general application); הֵלִינוֹ לכבודווכ׳ but if one kept him over night for his honors sake (to prepare a more honorable burial) ; a. fr.v. הֲלָנָה. Hithpol. הִתְלוֹנֵן, Nithpol. נִתְלוֹנֵן to seek shelter; to take refuge. Num. R. l. c. (ref. to Ps. l. c.) (read:) שדי תִּתְלוֹנֵן בצל שעשה לךוכ׳ Almighty, be pleased to lodge in the shade which Bezaleel has made for thee. Yalk. Job 906 יש להם מנוס שיִתְלוֹנְנוּ מדינהוכ׳ have a place of refuge where to find shelter from the judgment of Gehenna; (Yalk. Jud. 41 שינצלו).

    Jewish literature > לין I

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