separated+woman

פָּסַק(b. h. פָּשַׂק) (to separate, part, distribute, 1) to divide, split, interrupt. Taan.27b; Meg.22a פּוֹסֵק the reader divides (one verse), i. e. the first reads two verses and a half, leaving the other half to be read by his successor. Ib. לא התיר לי לִפְסוֹקוכ׳ he permitted me to cut a verse in two only in teaching the school children. Ib. 31b במשנה תורה פוסק the chapter in Deuteronomy containing the curses (Deut. 28:15–69) may be divided (to be read by two or more); a. fr.(Gen. R. s. 10 כיון שפסקה; Yalk. ib. 16 שפוסקה, v. פָּתַק.Part. pass. פָּסוּק; f. פְּסוּקָה. Ḥull.III, 3 פְּסוּקַת הגרגרת, v. גַּרְגֶּרֶת. 2) (denom. of פָּסוּק) to recite a verse. Ḥag.15a, sq. פְּסוֹק לי פְּסוּקְךָ (interch. with Chald. פסוק לי פסוקיך) recite to me thy Bible verse (recently learned). 3) (cmp. חָתַךְ, גָּזַר) to apportion, assign; to provide; to promise, agree. Keth.65a אין פּוֹסְקִין יינות לאשה in decreeing alimentation for a woman we do not provide for wine. Ib. כך תִּפְסְקוּ לבנותיכם so much (and no more) may ye grant to your daughters. Ib. 107a פוסקין מזונות לאשת איש the court assigns alimentation (from the estate) to a deserted wife. Ib. V, 8 לא פ׳ … אלאוכ׳ only R. Y. decreed barley as a part of alimentation, because he lived near Edom. Ib. פוסק לעומתןוכ׳ he must give her, v. עוּמָּה. Ib. VI, 2 הפוסק מעות לחתנו if a man agrees to pay a certain amount to his intended son-in-law (on the date of marriage). Ib. 3 פָּסְקָה להכניס … הוא פוסקוכ׳ if she promises to bring to him one thousand Denars, he must assign to her (as settlement in the Kthubah) fifteen Manehs. Tosef. ib. XIII (XII), 1 אם פָּסְקוּ לה … מה שפסקו פסקו if the court has granted her (alimentation), what they have granted, is granted. Ib. פסקה היא לעצמה (not על עצמה) if she herself has promised (to bring her husband a certain sum, and now her father refuses to give it). Ib. אבה פ׳ עליוכ׳ my father has promised for me; what can I do (if he retracts)?; Keth.XIII, 5. Y.Kidd.IV, 65c top פּוֹסְקֵי צדקה ברביםוכ׳ those who subscribe to a charity in public and refuse to pay; Taan.8b; a. v. fr. 4) to fix a price; to buy on time. Gitt.58a אפדנו בכל ממון שפוסקין עליו I will redeem him for any price that they may set on him. B. Mets.V, 7 אין פוסקין … עד שיצא השער you dare not fix a price on crops (buy on time), until the market price has been published. Ib. יצא השער פוסקין ואע״פ שאין לזה יש לזה (missing in Y. ed.) when the market price is out, you may buy, for although he (the seller) has no goods as yet, others have. Ib. פוסק עמו על הגדיש, v. גָּדִיש; a. v. fr. 5) פ׳ דברים ( to split words, to argue. Snh.44b פיסקון שפוסק דברים כלפי מעלה Gabriel is surnamed Pisḳon, because he argues with the Lord. 6) (neut. verb) to be cut off; to cease, be stopped. Sot.IX, 9 משרבו … פסקו המים המרים … הפסיקן when the faithless men became frequent, the application of the waters of jealousy ceased, and it was R. J. ben Z. that abolished them. Ib. 12 פסקו אנשי אמונה the men of faith ceased to exist. Tanḥ. Shmoth 16 אין אותה מצוה פוֹסֶקֶת מביתו that good deed shall never cease from (being practiced in) his house. Gen. R. s. 52 פסקו העוברים והשבים travellers ceased to pass by; a. v. fr. Nif. נִפְסַק to be split, cut in two, broken. Tosef.B. Kam. XI, 15; B. Kam. 119b הנ׳ במגירה chips at planing, v. גָּרַר I. Ḥull.III, 1 נשברה השדרה ונ׳ החוט שלה if the spinal column is broken and the spinal cord severed. Sabb.112a סנדל שנִפְסְקוּ שתי אזניו a sandal, both ears (loops) of which are torn off; Tosef.Kel.B. Bath. IV, 5 שנִתְפַּסְּקוּ; Kel. XXVI, 4; a. fr.Tosef.Mikv.III, 5, sq. ונפסקו, v. פָּתַק. Hif. הִפְסִיק 1) to separate, sever connection; to form a partition. Sot.38b אפי׳ מחיצה … אינה מַפְסֶקֶת ביןוכ׳ not even an iron wall forms a partition between Israel and his father in heaven (worshippers form a congregation even if separated by a partition); Pes.85b. Peah. I, 2 ואלו מַפְסִיקִין לפאה the following things form a division of fields with regard to Peah: a brook Ab. Zar.52a אתה׳ הענין the word eth (before ĕlohehem Deut. 12:2) divides the subject (so as not to allow an analogy between idolatrous utensils and the idols themselves), v. next w.; a. fr. 2) to interrupt; to cause to cease; to leave off; to pause. Ber.II, 2 בין ויאמר לאמת ויציב לא יַפְסִיק between the last portion of the Sh‘mʿa (Num. 15:37–41) and ‘Ĕmeth Vyatsib one must not pause (interrupt the prayer to greet a person). Ib. 14a במגילה מהו שיפסיק may one interrupt ones self during the reading of the Mgillah? (Ib. also פּוֹסֵק Kal. Ib. 5:1. Ex. R. s. 2 עם כל הנביאיםה׳ מלדבר … לאה׳ מימיו with all other prophets the Lord ceased from speaking at times, but with Moses he never ceased. Taan.30a סעודה המַפְסִיק בה the meal with which one ceases (the last meal before beginning to fast, called סעודה המַפְסֶקֶת). Y.Nidd.I, 49c והִפְסִיקָה שלש עונות and ceased (to have menstruation) for three periods. Meg.III, 6 אין מַפְסִיקִין בקללותוכ׳ in reading the curses (Lev. 26:14–44; Deut. 28:15–69) you must not break off, but one person must read the whole Ib. 31b מקום שמפסיקין בשבתוכ׳ where they leave off reading on Sabbath morning, there they continue in the afternoon Sot.IX, 9, v. supra. Gen. R. s. 52, beg. מה אני מפסיק צדקה מביתי shall I allow charity to cease in my house (to fall into desuetude from want of opportunity)?; a. fr. 3) to cut sprays off, trim, v. פָּסַג. 4) to dam. Tosef.Par.V (IV), 9 מפסיק ומנגב he makes a dam (cuts off the influx) and lays the cavity dry. Pi. פִּיסֵּק 1) to trim. Tosef.B. Kam. XI, 18, v. פָּסַג. 2) to interrupt.Part. pass. מְפוּסָּק; pl. מְפוּסָּקִין. Y.Pes.X, 37c; Y.Sabb.VIII, beg.11a מהו לשתותן מפ׳ how about drinking them (the four cups of the Passover evening) in pauses (sipping)?, v. פִּיסָּק. 3) to cut down, ruin; to cut to pieces. Pesik. Naḥ., p. 128a> קיצצוהו ופִיסְּקוּהוּ they cut it down and ruined it (the vineyard). Lam. R. to IV, 15 והיתה … עליהן ומְפַסַּקְתָּן the carriage passed over them and dismembered them; Pesik. Vattom., p. 133b> ומפסקתה (corr. acc.); Yalk. Is. 266 והיתה … עליה ומְפַסַּקְתָּהּ; a. e. Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק 1) to be severed. Tosef.Kel.B. Bath. IV, 5, v. supra. 2) (sub. בעינים, cmp. קרץ, Prov. 10:10; 6:13) to blink. Deut. R. s. 5 עשה עצמו מִתְפַּסֵּק he pretended to be blinking (Y.Sot.I, 16d bot., a. e. עבד גרמיה חשש בעייניה).

פָּסַק(b. h. פָּשַׂק) (to separate, part, distribute, 1) to divide, split, interrupt. Taan.27b; Meg.22a פּוֹסֵק the reader divides (one verse), i. e. the first reads two verses and a half, leaving the other half to be read by his successor. Ib. לא התיר לי לִפְסוֹקוכ׳ he permitted me to cut a verse in two only in teaching the school children. Ib. 31b במשנה תורה פוסק the chapter in Deuteronomy containing the curses (Deut. 28:15–69) may be divided (to be read by two or more); a. fr.(Gen. R. s. 10 כיון שפסקה; Yalk. ib. 16 שפוסקה, v. פָּתַק.Part. pass. פָּסוּק; f. פְּסוּקָה. Ḥull.III, 3 פְּסוּקַת הגרגרת, v. גַּרְגֶּרֶת. 2) (denom. of פָּסוּק) to recite a verse. Ḥag.15a, sq. פְּסוֹק לי פְּסוּקְךָ (interch. with Chald. פסוק לי פסוקיך) recite to me thy Bible verse (recently learned). 3) (cmp. חָתַךְ, גָּזַר) to apportion, assign; to provide; to promise, agree. Keth.65a אין פּוֹסְקִין יינות לאשה in decreeing alimentation for a woman we do not provide for wine. Ib. כך תִּפְסְקוּ לבנותיכם so much (and no more) may ye grant to your daughters. Ib. 107a פוסקין מזונות לאשת איש the court assigns alimentation (from the estate) to a deserted wife. Ib. V, 8 לא פ׳ … אלאוכ׳ only R. Y. decreed barley as a part of alimentation, because he lived near Edom. Ib. פוסק לעומתןוכ׳ he must give her, v. עוּמָּה. Ib. VI, 2 הפוסק מעות לחתנו if a man agrees to pay a certain amount to his intended son-in-law (on the date of marriage). Ib. 3 פָּסְקָה להכניס … הוא פוסקוכ׳ if she promises to bring to him one thousand Denars, he must assign to her (as settlement in the Kthubah) fifteen Manehs. Tosef. ib. XIII (XII), 1 אם פָּסְקוּ לה … מה שפסקו פסקו if the court has granted her (alimentation), what they have granted, is granted. Ib. פסקה היא לעצמה (not על עצמה) if she herself has promised (to bring her husband a certain sum, and now her father refuses to give it). Ib. אבה פ׳ עליוכ׳ my father has promised for me; what can I do (if he retracts)?; Keth.XIII, 5. Y.Kidd.IV, 65c top פּוֹסְקֵי צדקה ברביםוכ׳ those who subscribe to a charity in public and refuse to pay; Taan.8b; a. v. fr. 4) to fix a price; to buy on time. Gitt.58a אפדנו בכל ממון שפוסקין עליו I will redeem him for any price that they may set on him. B. Mets.V, 7 אין פוסקין … עד שיצא השער you dare not fix a price on crops (buy on time), until the market price has been published. Ib. יצא השער פוסקין ואע״פ שאין לזה יש לזה (missing in Y. ed.) when the market price is out, you may buy, for although he (the seller) has no goods as yet, others have. Ib. פוסק עמו על הגדיש, v. גָּדִיש; a. v. fr. 5) פ׳ דברים ( to split words, to argue. Snh.44b פיסקון שפוסק דברים כלפי מעלה Gabriel is surnamed Pisḳon, because he argues with the Lord. 6) (neut. verb) to be cut off; to cease, be stopped. Sot.IX, 9 משרבו … פסקו המים המרים … הפסיקן when the faithless men became frequent, the application of the waters of jealousy ceased, and it was R. J. ben Z. that abolished them. Ib. 12 פסקו אנשי אמונה the men of faith ceased to exist. Tanḥ. Shmoth 16 אין אותה מצוה פוֹסֶקֶת מביתו that good deed shall never cease from (being practiced in) his house. Gen. R. s. 52 פסקו העוברים והשבים travellers ceased to pass by; a. v. fr. Nif. נִפְסַק to be split, cut in two, broken. Tosef.B. Kam. XI, 15; B. Kam. 119b הנ׳ במגירה chips at planing, v. גָּרַר I. Ḥull.III, 1 נשברה השדרה ונ׳ החוט שלה if the spinal column is broken and the spinal cord severed. Sabb.112a סנדל שנִפְסְקוּ שתי אזניו a sandal, both ears (loops) of which are torn off; Tosef.Kel.B. Bath. IV, 5 שנִתְפַּסְּקוּ; Kel. XXVI, 4; a. fr.Tosef.Mikv.III, 5, sq. ונפסקו, v. פָּתַק. Hif. הִפְסִיק 1) to separate, sever connection; to form a partition. Sot.38b אפי׳ מחיצה … אינה מַפְסֶקֶת ביןוכ׳ not even an iron wall forms a partition between Israel and his father in heaven (worshippers form a congregation even if separated by a partition); Pes.85b. Peah. I, 2 ואלו מַפְסִיקִין לפאה the following things form a division of fields with regard to Peah: a brook Ab. Zar.52a אתה׳ הענין the word eth (before ĕlohehem Deut. 12:2) divides the subject (so as not to allow an analogy between idolatrous utensils and the idols themselves), v. next w.; a. fr. 2) to interrupt; to cause to cease; to leave off; to pause. Ber.II, 2 בין ויאמר לאמת ויציב לא יַפְסִיק between the last portion of the Sh‘mʿa (Num. 15:37–41) and ‘Ĕmeth Vyatsib one must not pause (interrupt the prayer to greet a person). Ib. 14a במגילה מהו שיפסיק may one interrupt ones self during the reading of the Mgillah? (Ib. also פּוֹסֵק Kal. Ib. 5:1. Ex. R. s. 2 עם כל הנביאיםה׳ מלדבר … לאה׳ מימיו with all other prophets the Lord ceased from speaking at times, but with Moses he never ceased. Taan.30a סעודה המַפְסִיק בה the meal with which one ceases (the last meal before beginning to fast, called סעודה המַפְסֶקֶת). Y.Nidd.I, 49c והִפְסִיקָה שלש עונות and ceased (to have menstruation) for three periods. Meg.III, 6 אין מַפְסִיקִין בקללותוכ׳ in reading the curses (Lev. 26:14–44; Deut. 28:15–69) you must not break off, but one person must read the whole Ib. 31b מקום שמפסיקין בשבתוכ׳ where they leave off reading on Sabbath morning, there they continue in the afternoon Sot.IX, 9, v. supra. Gen. R. s. 52, beg. מה אני מפסיק צדקה מביתי shall I allow charity to cease in my house (to fall into desuetude from want of opportunity)?; a. fr. 3) to cut sprays off, trim, v. פָּסַג. 4) to dam. Tosef.Par.V (IV), 9 מפסיק ומנגב he makes a dam (cuts off the influx) and lays the cavity dry. Pi. פִּיסֵּק 1) to trim. Tosef.B. Kam. XI, 18, v. פָּסַג. 2) to interrupt.Part. pass. מְפוּסָּק; pl. מְפוּסָּקִין. Y.Pes.X, 37c; Y.Sabb.VIII, beg.11a מהו לשתותן מפ׳ how about drinking them (the four cups of the Passover evening) in pauses (sipping)?, v. פִּיסָּק. 3) to cut down, ruin; to cut to pieces. Pesik. Naḥ., p. 128a> קיצצוהו ופִיסְּקוּהוּ they cut it down and ruined it (the vineyard). Lam. R. to IV, 15 והיתה … עליהן ומְפַסַּקְתָּן the carriage passed over them and dismembered them; Pesik. Vattom., p. 133b> ומפסקתה (corr. acc.); Yalk. Is. 266 והיתה … עליה ומְפַסַּקְתָּהּ; a. e. Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק 1) to be severed. Tosef.Kel.B. Bath. IV, 5, v. supra. 2) (sub. בעינים, cmp. קרץ, Prov. 10:10; 6:13) to blink. Deut. R. s. 5 עשה עצמו מִתְפַּסֵּק he pretended to be blinking (Y.Sot.I, 16d bot., a. e. עבד גרמיה חשש בעייניה).

פָּרַק(b. h.) to break, separate; to untie, loosen; to unload. Sabb.138a וילין … ומותר לפוֹרְקוֹ it is permitted (on the Sabbath) to stretch a curtain and also to untie (remove) it. Ib. b top. Y.Shebi.III, beg.34c לא יִפְרוֹקוכ׳, v. מִשְׁפֶּלֶת (Ib. לא יַפְרִיק Hif., v. infra. Cant. R. to I, 5 טוענת ופוִרֶקֶת she loads (becomes pregnant) and unloads (delivers); a. fr.Trnsf. to redeem, deliver. Gen. R. s. 44 אני פוֹרְקָן I shall redeem them; a. e.פ׳ עול to untie the yoke, cast off an obligation. Ab. III, 5, v. עוֹל. Tosef.Sot.XIV, 4 פָּרְקוּ מהם עולוכ׳ they cast off the heavenly yoke, and made flesh and blood rule over them; a. fr.Tanḥ. Ḥuck. 25 אינן פּוֹרְקִין יראה they do not cast off the fear (of having lost the divine grace through their sins); Yalk. Num. 765 אין פורקין יראה מהם; Num. R. s. 19 אין פּוֹרְקִים ביראה (corr. acc.).Part. pass. פָּרוּק; f. פְּרוּקָה; pl. פְּרוּקִים, פְּרוּקִין, פְּרוּקוֹת. Y.B. Kam.III, 3d אחד פ׳ ואחד טעוןוכ׳ if (on meeting on the road) one animal is without a load, and the other is laden, the unladen must make room for the laden; היו שניהן … פ׳ if both are laden or both unladen. Ib. שתיהן פ׳ if both wagons are without a load; a. fr.Esp. to help to unload an animal broken down under its burden (Ex. 23:5). B. Mets. II, 10 מצוה … לִפְרוֹק, v. טָעַן II. Ib. אם רצונך לפרוק פְּרוֹק if thou desirest to unload, do so (without my assistance); a. fr. Pi. פֵּירֵק to sever, strip; to take off, release; to take apart. Shebi. II, 2 מְפָרְקִין you may release (trees in the Sabbatical year); Y. ib. 33d top מפ׳ בעלין ‘release refers to (a too luxuriant growth of) leaves. Ukts. II, 5 התחיל לְפָרֵק when he has begun to strip (vegetables). Tosef. ib. II, 13 התחיל לפרק באגוזים when he has begun to strip nuts (of their burrs). Sabb.88a ירדו … ופֵירְקוּם one hundred and twenty myriads of angels of destruction came down and took them (the crowns) off their heads. Ib. בחורב … פֵּרְקוּ (Rashi פירקו) at Horeb they loaded (angels put crowns on their heads), and at Horeb they unloaded (angels took their crowns off). Men.8a; 9b עד שלא פֵרְקָהּ before he took it (the pile of the show bread) apart Y.Yoma I, 38c top מעמירו ומְפָרְקוֹ put it (the Tabernacle) up and broke it up again; העמידו ולא פירקו put it up and did not break it up again; Num. R. s. 13, beg.; Sifra Tsav, Milluim, Par. 1 end.Y.M. Kat. I, 80b bot. מְפָרְקִין את המנעולוכ׳ you may take the shoe off the block. Y.Ab. Zar. III, 43b, v. פַּצִּים; a. fr.Sabb.95a חולב חייב משום מפרק one milking (on the Sabbath) is guilty of an act resembling unloading; Keth.60a יונק מפרק כלאחר יד releasing the cow by sucking is unloading in an unusual way (v. אַחַר). Lev. R. s. 13 עמד ופֵרְקוּם לישראל he rose and took them off the back of the gentiles, and put them on Israel.Sabb.156a לְפָרֵק to take food from before one animal and place it before another, Rashi; (Tosaf.: to empty from vessel to vessel in order to procure a thorough mixture; other defin., v. Ar. s. v..Part. pass. מְפוֹרָק a) unloaded. B. Mets.33a (ref. to Ex. l. c.) ‘under its burden, ולא מפ׳ but not when it is unloaded (and the owner requires assistance to load it again). Ib. לא מפ׳ בחנם when it is unloaded, one need not assist in loading without remuneration.b) taken apart, broken up. Tanḥ. Pkudé 11 והיה מונח ומפ׳וכ׳ and it (the Tabernacle) lay in parts (uncombined) during Hithpa. הִתְפָּרֵק, Nithpa. נִתְפָּרֵק 1) to be taken apart, broken up. Y. Yoma l. c. Sabb.XVII, 1 אע״פ שנִתְפָּרְקוּ although the doors are detached (when the piece of furniture is moved). Tosef.Kel.B. Mets. III, 2 נִתְפָּרְקָה זווכ׳ ed. Zuck. (missing in eds.) if the blades of scissors are separated, each may become unclean for itself; a. fr.Gen. R. s. 36 (ref. to Gen. 9:24) נתפ׳ יינו מעליו the load of his wine was taken from him (he became sober). 2) to be loose, movable like a link or joint (v. פֶּרֶק). Yoma 72a מִתְפָּרְקִין ואיןוכ׳ they (the bars in the ring) were movable but could not slip off. Nidd.9a (of a woman after confinement) איבריה מתפרקיןוכ׳ her limbs are loose (shaky), and her full strength does not return to her before ; Bekh.6b איבריה מתפרקין הימנה she feels as tho her limbs were dropping off. Yalk. Num. 708 תהא מִתְפָּרֶקֶת איברים איברים she shall lose limb after limb; Num. R. s. 9 מתרפקת (corr. acc.); a. e.(Yalk. Cant. 986 מתפרקות some ed., read: מתרפקות, v. רָפַק. Nif. נִפְרָק (denom. of פֶּרֶק) 1) to be out of joint, dislocated, sprained. Sabb.XXII, 6 מי שנִפְרְקָה ידווכ׳ he who sprained his arm or foot. 2) to be removed. Tosef. ib. XIII (XIV), 5 שיִפָּרְקוּ ed. Zuck. (Var. שימחו) that they be removed (cut out).(Hif. הִפְרִיק as Kal and Pi. Tosef.Ber.II, 7 שיַפְרִיק ed. Zuck. (Var. שיְפָרֵק). Y.Shebi.III, beg.34c, v. supra; prob. to be read: יְפָרֵיק.

פָּרַק(b. h.) to break, separate; to untie, loosen; to unload. Sabb.138a וילין … ומותר לפוֹרְקוֹ it is permitted (on the Sabbath) to stretch a curtain and also to untie (remove) it. Ib. b top. Y.Shebi.III, beg.34c לא יִפְרוֹקוכ׳, v. מִשְׁפֶּלֶת (Ib. לא יַפְרִיק Hif., v. infra. Cant. R. to I, 5 טוענת ופוִרֶקֶת she loads (becomes pregnant) and unloads (delivers); a. fr.Trnsf. to redeem, deliver. Gen. R. s. 44 אני פוֹרְקָן I shall redeem them; a. e.פ׳ עול to untie the yoke, cast off an obligation. Ab. III, 5, v. עוֹל. Tosef.Sot.XIV, 4 פָּרְקוּ מהם עולוכ׳ they cast off the heavenly yoke, and made flesh and blood rule over them; a. fr.Tanḥ. Ḥuck. 25 אינן פּוֹרְקִין יראה they do not cast off the fear (of having lost the divine grace through their sins); Yalk. Num. 765 אין פורקין יראה מהם; Num. R. s. 19 אין פּוֹרְקִים ביראה (corr. acc.).Part. pass. פָּרוּק; f. פְּרוּקָה; pl. פְּרוּקִים, פְּרוּקִין, פְּרוּקוֹת. Y.B. Kam.III, 3d אחד פ׳ ואחד טעוןוכ׳ if (on meeting on the road) one animal is without a load, and the other is laden, the unladen must make room for the laden; היו שניהן … פ׳ if both are laden or both unladen. Ib. שתיהן פ׳ if both wagons are without a load; a. fr.Esp. to help to unload an animal broken down under its burden (Ex. 23:5). B. Mets. II, 10 מצוה … לִפְרוֹק, v. טָעַן II. Ib. אם רצונך לפרוק פְּרוֹק if thou desirest to unload, do so (without my assistance); a. fr. Pi. פֵּירֵק to sever, strip; to take off, release; to take apart. Shebi. II, 2 מְפָרְקִין you may release (trees in the Sabbatical year); Y. ib. 33d top מפ׳ בעלין ‘release refers to (a too luxuriant growth of) leaves. Ukts. II, 5 התחיל לְפָרֵק when he has begun to strip (vegetables). Tosef. ib. II, 13 התחיל לפרק באגוזים when he has begun to strip nuts (of their burrs). Sabb.88a ירדו … ופֵירְקוּם one hundred and twenty myriads of angels of destruction came down and took them (the crowns) off their heads. Ib. בחורב … פֵּרְקוּ (Rashi פירקו) at Horeb they loaded (angels put crowns on their heads), and at Horeb they unloaded (angels took their crowns off). Men.8a; 9b עד שלא פֵרְקָהּ before he took it (the pile of the show bread) apart Y.Yoma I, 38c top מעמירו ומְפָרְקוֹ put it (the Tabernacle) up and broke it up again; העמידו ולא פירקו put it up and did not break it up again; Num. R. s. 13, beg.; Sifra Tsav, Milluim, Par. 1 end.Y.M. Kat. I, 80b bot. מְפָרְקִין את המנעולוכ׳ you may take the shoe off the block. Y.Ab. Zar. III, 43b, v. פַּצִּים; a. fr.Sabb.95a חולב חייב משום מפרק one milking (on the Sabbath) is guilty of an act resembling unloading; Keth.60a יונק מפרק כלאחר יד releasing the cow by sucking is unloading in an unusual way (v. אַחַר). Lev. R. s. 13 עמד ופֵרְקוּם לישראל he rose and took them off the back of the gentiles, and put them on Israel.Sabb.156a לְפָרֵק to take food from before one animal and place it before another, Rashi; (Tosaf.: to empty from vessel to vessel in order to procure a thorough mixture; other defin., v. Ar. s. v..Part. pass. מְפוֹרָק a) unloaded. B. Mets.33a (ref. to Ex. l. c.) ‘under its burden, ולא מפ׳ but not when it is unloaded (and the owner requires assistance to load it again). Ib. לא מפ׳ בחנם when it is unloaded, one need not assist in loading without remuneration.b) taken apart, broken up. Tanḥ. Pkudé 11 והיה מונח ומפ׳וכ׳ and it (the Tabernacle) lay in parts (uncombined) during Hithpa. הִתְפָּרֵק, Nithpa. נִתְפָּרֵק 1) to be taken apart, broken up. Y. Yoma l. c. Sabb.XVII, 1 אע״פ שנִתְפָּרְקוּ although the doors are detached (when the piece of furniture is moved). Tosef.Kel.B. Mets. III, 2 נִתְפָּרְקָה זווכ׳ ed. Zuck. (missing in eds.) if the blades of scissors are separated, each may become unclean for itself; a. fr.Gen. R. s. 36 (ref. to Gen. 9:24) נתפ׳ יינו מעליו the load of his wine was taken from him (he became sober). 2) to be loose, movable like a link or joint (v. פֶּרֶק). Yoma 72a מִתְפָּרְקִין ואיןוכ׳ they (the bars in the ring) were movable but could not slip off. Nidd.9a (of a woman after confinement) איבריה מתפרקיןוכ׳ her limbs are loose (shaky), and her full strength does not return to her before ; Bekh.6b איבריה מתפרקין הימנה she feels as tho her limbs were dropping off. Yalk. Num. 708 תהא מִתְפָּרֶקֶת איברים איברים she shall lose limb after limb; Num. R. s. 9 מתרפקת (corr. acc.); a. e.(Yalk. Cant. 986 מתפרקות some ed., read: מתרפקות, v. רָפַק. Nif. נִפְרָק (denom. of פֶּרֶק) 1) to be out of joint, dislocated, sprained. Sabb.XXII, 6 מי שנִפְרְקָה ידווכ׳ he who sprained his arm or foot. 2) to be removed. Tosef. ib. XIII (XIV), 5 שיִפָּרְקוּ ed. Zuck. (Var. שימחו) that they be removed (cut out).(Hif. הִפְרִיק as Kal and Pi. Tosef.Ber.II, 7 שיַפְרִיק ed. Zuck. (Var. שיְפָרֵק). Y.Shebi.III, beg.34c, v. supra; prob. to be read: יְפָרֵיק.

שְׁתוּקִיm. (v. שָׁתוּק) one belonging to the class of שָׁתוּק, esp. an illegitimate child of unknown fatherhood. Kidd.IV, 1. Ib. 2 ש׳ כל שהוא מכירוכ׳ a shthuḳi is he who knows his mother, but does not know who his father is, contrad. to אסופי. Yeb.100b עשרה … הוולד ש׳ if ten priests stood together, and one (unknown which) separated and had intercourse, the child is a shthuḳi (admitted neither to inheritance nor to priesthood); Keth.13b; a. e. Fem. שְׁתוּקִית. Kidd.73a אלא מעתה שתוקי ש׳ לא ישא if this be so, let a shthuḳi not be permitted to marry a woman whose father is unknown. Ib. בת ש׳ the daughter of a shthuḳith (who married a shthuḳi, a mamzer, etc.). Esth. R. to II, 7 (not שתוקת); a. e.

שְׁתוּקִיm. (v. שָׁתוּק) one belonging to the class of שָׁתוּק, esp. an illegitimate child of unknown fatherhood. Kidd.IV, 1. Ib. 2 ש׳ כל שהוא מכירוכ׳ a shthuḳi is he who knows his mother, but does not know who his father is, contrad. to אסופי. Yeb.100b עשרה … הוולד ש׳ if ten priests stood together, and one (unknown which) separated and had intercourse, the child is a shthuḳi (admitted neither to inheritance nor to priesthood); Keth.13b; a. e. Fem. שְׁתוּקִית. Kidd.73a אלא מעתה שתוקי ש׳ לא ישא if this be so, let a shthuḳi not be permitted to marry a woman whose father is unknown. Ib. בת ש׳ the daughter of a shthuḳith (who married a shthuḳi, a mamzer, etc.). Esth. R. to II, 7 (not שתוקת); a. e.