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  • 81 आरणेय _āraṇēya

    आरणेय a. (
    -यी f.) [अरणि-ठक्] Relating to or sprung from Araṇi q. v.
    -यः N. of Śuka.
    -यम् or ˚पर्वन् Title of the last section of the third book of the Mahābhārata.

    Sanskrit-English dictionary > आरणेय _āraṇēya

  • 82 उद्योगः _udyōgḥ

    उद्योगः 1 Effort, exertion, industry; तद्दैवमिति संचिन्त्य यजेन्नोद्योगमात्मनः Pt.2.144; उद्योगः खलु कर्तव्यः फलं मार्जारवद् भवेत्.
    -2 Work, duty, office; तुल्योद्योगस्तव दिनकृतश्चा- धिकारो मतो नः V.2.1.
    -3 Perseverance, diligence.
    -Comp. -पर्वन् n. title of the 5th book of the Mahābhārata; also a section of the 5th book (chapters 45-47) of the Rāmāyaṇa.

    Sanskrit-English dictionary > उद्योगः _udyōgḥ

  • 83 मार्गः _mārgḥ

    मार्गः [मृज्-शुद्धौ, मार्ग्-अन्वेषणे घञ् वा]
    1 A way, road, path (fig. also); मार्गो दशकरः प्रोक्तो ग्रामेषु नगरेषु च Śukra. 1.261; अग्निशरणमार्गमादेशय Ś.5; so विचारमार्गप्रहितेन चेतसा Ku.5.42; R.2.72; U.3.37.
    -2 A course, passage, the tract passed over; वायोरिमं परिवहस्य वदन्ति मार्गम् Ś.7.6.
    -3 Reach, range; मार्गातीतायेन्द्रियाणां नमस्ते Ki.18. 4.
    -4 A scar, mark (left by a wound &c.); भोगिवेष्टन- मार्गेषु R.4.48; ते पुत्रयोर्नैर्ऋतशस्त्रमार्गानार्द्रानिवाङ्गे सदयं स्पृशन्त्यौ 14.4.
    -5 The path or course of a planet.
    -6 Search, inquiry, investigation.
    -7 A canal, channel, passage.
    -8 A means, way.
    -9 The right way or course, proper course; सुमार्ग, अमार्ग
    -1 Mode, manner, method, course; शान्ति˚ R.7.71.
    -11 Style, direction; इति वैदर्भ- मार्गस्य प्राणा दश गुणाः स्मृताः Kāv.1.42; वाचां विचित्रमार्गाणाम् 1.9.
    -12 Custom, usage, practice; कुल˚, शास्त्र˚, धर्म˚ &c.
    -13 Hunting or tracing out game.
    -14 A title or head in law, ground for litigation; अष्टादशसु मार्गेषु निबद्धानि पृथक् पृथक् Ms.8.3.
    -15 A high style of acting, dancing and singing; अगायतां मार्गविधानसंपदा Rām.1.4.36. (com. गानं द्विविधम् । मार्गो देशी चेति । तत्र प्राकृतावलम्बि गानं देशी । संस्कृतावलम्बि तु गानं मार्गः).
    -16 (In dramaturgy) Hinting or indicating how anything is to happen.
    -17 (In geom.) A section.
    -18 The anus.
    -19 Musk.
    -2 The constellation called मृगशिरस्.
    -21 The month called मार्गशीर्ष.
    -22 N. of Viṣṇu (as the way to final emancipation).
    -र्गम् A herd of deer; मार्गमदन्या वीथ्या नागवनं प्रयातो भर्ता Pratijña Y.1.
    -Comp. -आगतः a traveller.
    -आख्यायिन् m. a guide.
    -आयातः a traveller.
    -आरब्ध begun on right lines; मार्गारब्धाः सर्वयत्नाः फलन्ति Pratijña Y.1.18.
    -आली a track, streak.
    -उपदेशकः a guide, leader.
    -तालः (in music) a particular kind of measure.
    -तोरणम् a triumphal arch erected on a road; पौरदृष्टिकृतमार्गतोरणौ R.11.5.
    -दर्शकः a guide.
    -द्रङ्गः a city or town on the road.
    -द्रुमः a tree growing by the wayside.
    -धेनुः, -धेनुकम् a measure of distance equal to 4 krośas.
    -पतिः the superintendent of roads; Rāj. T.
    -परिणायकः a guide.
    -पाली N. of a goddess.
    -बन्धनम् a barricade.
    -रक्षकः a road-keeper, guard.
    -वटी an epithet of the tutelary deity of travellers.
    -विनोदनम् entertainment on a journey.
    -शोधकः a pioneer.
    -संस्करणम् cleansing the road; ततः संशोधनं नित्यं मार्गसंस्करणार्थकम् Śukra.4.81.
    -स्थ a. travelling; way- faring; अनुगन्तुं सतां वर्त्म कृत्स्नं यदि न शक्यते । स्वल्पमप्यव- गन्तव्यं मार्गस्थो नावसीदति ॥ Subhāṣ.
    -हर्म्यम् a palace on a high road.

    Sanskrit-English dictionary > मार्गः _mārgḥ

  • 84 སྟོང་ཚིག་

    [stong tshig]
    (title of section that can be added to any ati sadhana)

    Tibetan-English dictionary > སྟོང་ཚིག་

  • 85 FISKR

    (-s, -ar), m. fish; flatr f., heilagr f., flat-fish, halibut.
    * * *
    m. [Lat. piscis; Ulf. fisks; A. S. fisc; Engl. fish; Germ. fisch; Swed.-Dan. fisk]
    I. a fish, of both sea and fresh-water fish, esp. cod, trout, salmon are often κατ ἐξ. called ‘fish,’ Sks. 180, Hkr. ii. 385; var þar undir f. nógr, Bárð. 169; at miði því er þik man aldri fisk bresta, id.; þar var hvert vatn fullt af fiskum, Eg. 134; fugla ok fiska, Grág. ii. 345, Sturl. ii. 165, passim; of the zodiacal fishes, 1812. 17:—different kind of fish, heilagr fiskr (mod. heilag-fiski), halibut, Þorf. Karl., Bs. i. 365; flatr f., id., Edda 35; hval-f., a ‘whale fish;’ beit-f. (q. v.), bait fish; ill-fiskar, ill or evil fishes, sharks; skel-f., shell fish; blautr f., fresh fish, N. G. L. iii. ch. 2, 5; skarpr f., dried fish, Bs. i. 209, 365, 367, in mod. usage harðr fiskr; freð-f. = frer-f., frozen fish, preserved by being frozen: as to fishing vide Hým. 17 sqq., Bs. ii. ch. 2, 87, Guðm. S. ch. 87, Nj. ch. 11, Edda l. c., Eb. ch. 11, Fbr. ch. 40, Landn. 2. 5, Ld. ch. 12, 58, Bárð. ch. 9, Rafn S. ch. 10, D. I. and Bs. passim in the Miracle-books: the section of law regarding this important branch of livelihood in Iceland is wanting in the present Grágás, proving that this collection is not complete, but in a fragmentary state.
    β. the flesh of a fish, for in Icel. the word flesh can only be used of a land-animal; thus, hvítr á fiskinn, having white flesh.
    II. metaph., kinn-fiskar, the flesh on the cheeks (of a man); kinnfiska-soginn, with sunken cheeks: the phrase, e-m vex fiskr um hrygg, one’s back gains muscle, i. e. one gains strength: fjör-fiskr, live fish, a phrase for spasms of the muscles, the ‘growing pains’ common in children,—the fjör-fiskr is said to bound or leap (sprikla), which is regarded as a sign of good health and growth.
    III. fish were used as units of value, each = half an ell’s worth (vide alin), esp. in southern and Western Icel., cp. fiskvirði; hence the standing phrase in the title-page of books of later times, ‘charge so many fishes.’
    COMPDS: fiskaá, fiskaferð, fiskakaup, fiskakyn, fiskamerki, fiskapollr, fiskaskip, fiskastöð, fiskastöng, fiskatíund, fiska-tollr, fiska-ver, vide fiski-, Am. 3, Fms. iv. 330, and endless other compds.

    Íslensk-ensk orðabók > FISKR

  • 86 अधिकार


    adhi-kāra
    m. authority;

    government, rule, administration, jurisdiction;
    royalty, prerogative;
    title;
    rank;
    office;
    claim, right, especially to perform sacrifices with benefit;
    privilege, ownership;
    property;
    reference, relation;
    a topic, subject;
    a paragraph orﾠ minor section;
    (in Gr.) government, a governing-rule (the influence of which over any number of succeeding rules is called anu-vṛitti q.v.)
    - अधिकारस्थ
    - अधिकाराढ्य

    Sanskrit-English dictionary > अधिकार

  • 87 मार्ग


    mārga
    m. (in most meanings fr. mṛiga, of which it is alsoﾠ the Vṛiddhi form in comp.) seeking, search, tracing out, hunting L. ;

    (exceptionally alsoﾠ n.;
    ifc. f. ā) the track of a wild animal, any track, road, path, way to (loc. orﾠ comp.) orﾠ through (comp.), course ( alsoﾠ of the wind andﾠ the stars) Mn. MBh. etc. ( mārgaṉ-dā orﾠ yam, with gen. of pers., to give up the way to, allow to pass;
    māgeṇa ifc. = by way of i.e. through, across orﾠ along;
    with yā, to go the way of i.e. suffer the same fate as;
    mārgais ifc., through;
    mārgāya, with gen., in order to make way for any one;
    mārge, by the wayside orﾠ on the way;
    with pra-cal, to set out on one's way;
    nijamārgaṉ-gam, to go one's way);
    a walk, journey VarBṛS. ;
    reach, range Kir. ;
    a scar, mark (left by a wound etc.) Ragh. ;
    (in medic.) a way, passage, channel (in any part of the body, esp. the intestinal canal, anus);
    a way, expedient, means Kām. Kathās. ( mārgeṇa, by means of. VarBṛS.);
    a way, manner method, custom, usage Up. Yājñ. MBh. etc.;
    the right way, proper course MBh. Hariv. (cf. āmārga;
    (with Buddhists) the way orﾠ path pointed out by Buddha for escape from the misery of existence (one of the 4 noble. truths) MWB. 44 (cf. āryâ̱shṭāṅga-m-);
    a title orﾠ head in law, ground for litigation Mn. VIII, 3, 9 etc.. ;
    a way of speaking orﾠ writing, diction, style Kāvyâd. Sāh. ;
    a high (opp. to « vulgar») style of acting orﾠ dancing orﾠ singing Inscr. Daṡar. ;
    (in dram.) pointing out the way, indicating how anything is to take place Daṡar. Sāh. ;
    (in astrol.) the 7th mansion VarYogay. ;
    (in geom.) a section W. ;
    musk L. (cf. mṛiga-mada);
    the month Mārgaṡīrsha (November-December) Rājat. ;
    the constellation Mṛiga-ṡiras L. ;
    N. of Vishṇu (as « the way», scil. to final emancipation) MBh. ;
    mf (ī)n. belonging to orﾠ coming from game orﾠ deer R. Var. Suṡr. ;
    - मार्गक्लेश
    - मार्गताल
    - मार्गतोरण
    - मार्गदक्षक
    - मार्गदर्शक
    - मार्गदायिनी
    - मार्गदेशिक
    - मार्गद्रङ्ग
    - मार्गद्रङ्गा
    - मार्गद्रुम
    - मार्गधेनु
    - मार्गधेनुक
    - मार्गप
    - मार्गपति
    - मार्गपथ
    - मार्गपरिणायक
    - मार्गपाली
    - मार्गबन्धन
    - मार्गमध्यग
    - मार्गमर्षि
    - मार्गरक्षक
    - मार्गरोधिन्
    - मार्गवटी
    - मार्गवर्त्मन्
    - मार्गवशागत
    - मार्गवशानुग
    - मार्गवशायात
    - मार्गवासस्
    - मार्गविघ्न
    - मार्गविनोदन
    - मार्गशाखिन्
    - मार्गशिर
    - मार्गशिरस्
    - मार्गशीर्ष
    - मार्गशीर्षक
    - मार्गशोधक
    - मार्गशोभा
    - मार्गसंदर्शन
    - मार्गस्थ
    - मार्गस्थिति
    - मार्गहर्म्य

    Sanskrit-English dictionary > मार्ग

  • 88 napis

    • article; document; inscription; section; text; title

    Serbian-English dictionary > napis

  • 89 naslov

    • banner; caption; entry; heading; headline; name; section; style; subject; supersciption; superscription; thema; title; topic

    Serbian-English dictionary > naslov

  • 90 раздел

    division, order, section, ( кодекса законов США) title, class

    Русско-английский словарь по патентам и товарным знакам > раздел

  • 91 rubra

    adj.
    red, reddish; rubric.
    f.
    1 heading title. (Latin American)
    2 book-keeping (de cuenta). (Latin American)
    3 section, department (sección). (Latin American)

    Spanish-English dictionary > rubra

  • 92 περιοχή

    A a containing, enclosing, Plu.2.1078b, Herm. ap. Stob.1.49.69.
    2 compass, circumference,

    σφαίρας Placit.3

     Prooem., cf. J.BJ5.4.3, Cleom.1.11, 2.3, Diog.Oen.24; opp. μῆκος, BGU492.10 (ii A.D.); ἡ ἐκτὸς π., of the body, Arist.Col. 797b22, cf. Pr. 870a10, D.S.1.91 ; κατὰ τὰς τῶν ἐθνῶν π. according to their extent, Id.17.58 ; mass, body, Plu.Lys.12 ;

    π. τις οὐρανοῦ Epicur.Ep.2p.37U.

     ; ἀκατάληπτος π., of the world, Secund.Sent.1.
    3 generally, compass, extent,

    ἡ π. τῆς ὅλης περιβολῆς καὶ πράξεως Plb.11.19.2

     ; aggregate, Dam.Pr.88,95 bis.
    b content of a definition, etc., Corn.Rh.p.382H., Alex.Aphr.in APr. 278.11, etc.
    c summary, Herm. ap. Stob.1.41.1 ; σύντομος π. Procl.in Ti.1.73; periochae, title of summaries of books of Livy.
    II portion circumscribed or marked off, section of a book, Cic.Att.13.25.3, Act.Ap.8.32.
    III pod, husk, shell, Thphr.CP 1.19.2.
    2 fence, fortification, LXX 1 Ki.22.4, al. ; πόλις περιοχῆς ib.Ps.30(31).21,al.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > περιοχή

  • 93 σχολή

    σχολή, ἡ,
    A leisure, rest, ease, Pi.N.10.46, Hdt.3.134, etc.; opp. ἀσχολία, Arist.Pol. 1334a15, etc.; σχολὴν ἄγειν to be at leisure, enjoy ease, keep quiet, Hdt. l.c., E.Med. 1238, Th.5.29; ἐπί τινι for a thing, Pl.Ap. 36d;

    περί τι Antip.Stoic.3.256

    ;

    πρός τι Pl.Phdr. 229e

    , Arr.Epict.1.27.15; τινι Luc.Cal.15; σ. ἀγαγεῖν ἐπί τινα to give up one's time to him, Id.DDeor.12.2, etc.; σ. ἔχειν to have leisure, E.Andr. 732, Pl.Lg. 813c, etc.; ἀμφὶ ἑαυτόν for one's own business, X.Cyr.7.5.42; σ. ποιεῖσθαι to find leisure,

    πρός τι Id.Mem.2.6.4

    : c. inf., Pl. Ion 530d; μὴ σχολὴν τίθει, i.e. make haste, A.Ag. 1059;

    ἡνίκ' ἂν σχολὴν λάβω E.IT 1432

    ; σχολή [ἐστί] μοι I have time,

    οὐ σχολὴ αὐτῷ Pl.Prt. 314d

    ; οὐκ οὔσης ς. Ar.Pl. 281; also

    παρούσης πολλῆς σ... πρός τι Pl.Plt. 272b

    : prov.,

    οὐ σ. δούλοις Arist.Pol. 1334a21

    : c. inf.,

    οὔτοι.. τῇδ' ἐμοὶ σ. πάρα τρίβειν A.Ag. 1055

    , etc.; εἴ τῳ καὶ λογίζεσθαι ς. S. Aj. 816;

    εἴ σοι σ. προϊόντι ἀκούειν Pl.Phdr. 227b

    ; καταβαίνειν οὐ ς. Ar. Ach. 409,al.;

    σ. πλείων ἢ θέλω πάρεστί μοι A.Pr. 818

    ; σχολὴ ἐδόκει γίγνεσθαι he thought he had plenty of time, Th.5.10; σ. διδόναι, παρέχειν τινί, X.Cyr.4.2.22, Hier.10.5;

    σ. καταναλίσκειν εἴς τι Isoc.1.18

    ; τὴν τοῦ πράττοντος σ. περιμένειν to wait his leisure, Pl.R. 370b; σχολῆς τόδ' ἔργον a work for leisure, i.e. requiring attention, E. Andr. 552: freq. with Preps., ἐπὶ σχολῆς at leisure, Pl.Tht. 172d;

    κατὰ σχολήν Ar.Ec.48

    , Pl.Phdr. 228a;

    μετὰ σχολῆς Id.Criti. 110a

    ;

    ὑπὸ σχολῆς Plu.2.667d

    ; v.infr. B.
    2 c. gen., leisure, rest from a thing,

    ἔν τινι σχολῇ κακοῦ S.OT 1286

    ;

    ὡς ἂν σχολὴν λύσωμεν.. πόνων E.HF 725

    ;

    σ. ἐστί τινι τῶν πράξεων Pl.Lg. 961b

    , cf. R. 370c; also

    σ. γίγνεταί τινι ἀπό τινος Id.Phd. 66d

    ; σ. ἄγειν ἀπό τινος to keep clear of.., X.Cyr.8.3.47; ἡ τῶν ἀναγκαίων ς. Arist.Pol. 1269a35.
    3 idleness, τίκτει γὰρ οὐδὲν ἐσθλὸν εἰκαία ς. S.Fr. 308;

    σ. τερπνὸν κακόν E.Hipp. 384

    .
    II that in which leisure is employed, οὐ κάμνω σχολῇ I am not weary of talk, Id. Ion 276; esp. learned discussion, disputation, lecture, Pl.Lg. 820c (pl.), Arist.Pol. 1323b39;

    παρεκαθίζανον.. σχολαῖς φιλομαθεῖν προαιρούμενοι IG22.1011.22

    ; ταῦτ' οὐ σχολὴ Πλάτωνος; Alex.158;

    σχολὰς ἀναγράψαι Phld.Acad.Ind.p.74

     M., cf. Plu.2.37c, etc.; σ. περὶ πολιτείας γράψασθαι ib.790e; σ. ἀναγνῶναι, λέγειν, Phld. Acad.Ind.p.82 M., Arr.Epict.4.11.35; ἠθικαὶ σ., title of work by Persaeus, Stoic.1.102, cf.Cic.Tusc.1.4.7,8.
    2 a group to whom lectures were given, school, Arist.Pol. 1313b3, Phld.Ind.Sto.10, D.H.Isoc.1, Dem.44, Plu.Per.35, Alex.7, etc.; σ. ἔχειν to keep a school, Arr.Epict. 3.21.11; σχολῆς ἡγεῖσθαι to be master of it, Phld.Acad.Ind.p.92 M., D.H.Amm.1.7.
    3 Lat. schola, = σχολαστήριον, Vitr.5.10.4, CIL 10.831, etc.
    III σχολαί, αἱ, regiments of the Imperial guard, Procop.Goth.4.27, Suid. s.v. διέδριον; Lat.scholae, Cod.Theod.14.17.9 (iv A.D.), etc.
    b section of an office, PMasp. 57 ii 18 (vi A.D.); of the 15 'schools' of shorthand writers, Lyd.Mag.3.6.
    B σχολῇ as Adv., in a leisurely way, tardily,

    ἤνυτον σ. βραδύς S. Ant. 231

    , cf. Th.1.142, 3.46, And.2.19, etc.; ἄτρεμά τε καὶ ς. Alex. 135.4;

    σ. καὶ βάδην Plb.8.28.11

    .
    2 at one's leisure, i.e. scarcely, hardly, not at all, S.OT 434. Ant. 390, Pl.Sph. 233b, etc.;

    παραινῶ πᾶσι.. σ. τεκνοῦσθαι παῖδας E.Fr. 317

    ;

    σ. γε And.1.102

    , X.Mem.3.14.3;

    σ. που Pl.Sph. 261

     b: freq. in apodosi, to introduce an a fortioriargument, εἰ δὲ μὴ.., ἦ που σχολῇ.. γε if not so.., hardly or much less so.., And.1.90;

    εἰ αὗται.. μὴ ἀκριβεῖς εἰσι, σχολῇ αἵ γε ἄλλαι Pl.Phd. 65b

    ;

    εἰ μὴ τούτων.., σ. τῶν γε ἄλλων Arist.Metaph. 999a10

    ; ὁπότε γὰρ.. , answered by σ. γε, Pl.R. 610e;

    μὴ γιγνώσκων τὴν οὐσίαν σ. τήν γε ὀρθότητα διαγνώσεται Id.Lg. 668c

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > σχολή

  • 94 Ἠοῖαι

    Ἠοῖαι, αἱ, title of a poem of Hesiod, of which each section began ἤ οἵη, Paus.9.31.5, Ath.10.428b.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > Ἠοῖαι

  • 95 Cayley, Sir George

    SUBJECT AREA: Aerospace
    [br]
    b. 27 December 1773 Scarborough, England
    d. 15 December 1857 Brompton Hall, Yorkshire, England
    [br]
    English pioneer who laid down the basic principles of the aeroplane in 1799 and built a manned glider in 1853.
    [br]
    Cayley was born into a well-to-do Yorkshire family living at Brompton Hall. He was encouraged to study mathematics, navigation and mechanics, particularly by his mother. In 1792 he succeeded to the baronetcy and took over the daunting task of revitalizing the run-down family estate.
    The first aeronautical device made by Cayley was a copy of the toy helicopter invented by the Frenchmen Launoy and Bienvenu in 1784. Cayley's version, made in 1796, convinced him that a machine could "rise in the air by mechanical means", as he later wrote. He studied the aerodynamics of flight and broke away from the unsuccessful ornithopters of his predecessors. In 1799 he scratched two sketches on a silver disc: one side of the disc showed the aerodynamic force on a wing resolved into lift and drag, and on the other side he illustrated his idea for a fixed-wing aeroplane; this disc is preserved in the Science Museum in London. In 1804 he tested a small wing on the end of a whirling arm to measure its lifting power. This led to the world's first model glider, which consisted of a simple kite (the wing) mounted on a pole with an adjustable cruciform tail. A full-size glider followed in 1809 and this flew successfully unmanned. By 1809 Cayley had also investigated the lifting properties of cambered wings and produced a low-drag aerofoil section. His aim was to produce a powered aeroplane, but no suitable engines were available. Steam-engines were too heavy, but he experimented with a gunpowder motor and invented the hot-air engine in 1807. He published details of some of his aeronautical researches in 1809–10 and in 1816 he wrote a paper on airships. Then for a period of some twenty-five years he was so busy with other activities that he largely neglected his aeronautical researches. It was not until 1843, at the age of 70, that he really had time to pursue his quest for flight. The Mechanics' Magazine of 8 April 1843 published drawings of "Sir George Cayley's Aerial Carriage", which consisted of a helicopter design with four circular lifting rotors—which could be adjusted to become wings—and two pusher propellers. In 1849 he built a full-size triplane glider which lifted a boy off the ground for a brief hop. Then in 1852 he proposed a monoplane glider which could be launched from a balloon. Late in 1853 Cayley built his "new flyer", another monoplane glider, which carried his coachman as a reluctant passenger across a dale at Brompton, Cayley became involved in public affairs and was MP for Scarborough in 1832. He also took a leading part in local scientific activities and was co-founder of the British Association for the Advancement of Science in 1831 and of the Regent Street Polytechnic Institution in 1838.
    [br]
    Bibliography
    Cayley wrote a number of articles and papers, the most significant being "On aerial navigation", Nicholson's Journal of Natural Philosophy (November 1809—March 1810) (published in three numbers); and two further papers with the same title in Philosophical Magazine (1816 and 1817) (both describe semi-rigid airships).
    Further Reading
    L.Pritchard, 1961, Sir George Cayley, London (the standard work on the life of Cayley).
    C.H.Gibbs-Smith, 1962, Sir George Cayley's Aeronautics 1796–1855, London (covers his aeronautical achievements in more detail).
    —1974, "Sir George Cayley, father of aerial navigation (1773–1857)", Aeronautical Journal (Royal Aeronautical Society) (April) (an updating paper).
    JDS

    Biographical history of technology > Cayley, Sir George

  • 96 kadın

    "1. woman. 2. woman who has lost her virginity. 3. prov. a title used after the names of older women. 4. colloq. cleaning woman; maid. 5. good at housekeeping. - ağızlı garrulous and gossipy (man). - avcısı lady-killer, wolf. - bağı sanitary napkin. - berberi hairdresser. - çamaşırı lingerie. - doktoru gynecologist. - düşkünü 1. skirt-chaser, womanizer. 2. skirt-chasing, womanizing. - düşmanı woman hater, misogynist. - efendi a wife of the sultan. -lı erkekli (a gathering) with both men and women present. -lar hamamı 1. women´s section of a Turkish bath. 2. colloq. very noisy place. -lar hamamına dönmek (for a place) to become very noisy. - hastalıkları gynecological diseases. - hastalıkları uzmanı gynecologist. - işçi woman worker. - kadıncık quiet, domestic sort of (woman). - kısmı womankind, women. - milleti colloq. womankind, women. - nine 1. grandmother. 2. old woman. - olmak 1. to lose one´s virginity. 2. to be a good housewife. - oyuncu actress. - terzisi dressmaker. - ticareti white slave trade. - tüccarı pimp."

    Saja Türkçe - İngilizce Sözlük > kadın

  • 97 פאה

    פֵּאָה, פֵּי׳f. (b. h.; פאה to split, divide; v. Ges. H. Dict.12> s. v.) section, segment, corner.Pl. פֵּאוֹת, פֵּי׳. Erub.51a (ref. to Num. 35:5) פ׳ כתיבן the text speaks of corners (angular additions); ib. לזה אתה נותן פ׳ אין אתה נותן פ׳וכ׳ for this purpose (the definition of suburbs) you allow corners to be included (i. e. square measurements), but you must not allow corners to those appointing a Sabbath center (שְׁבִיתָה), i. e. you must allow them to walk only within a circle the radius of which is two thousand cubits. Ib. 11a בארבע פ׳ השדה Ar. (ed. פינות) in the four corners of the field; a. e.Esp. 1) פְּאַת ראש the hair on the temples; פאת זקן the hair on the chin. Macc.III, 5 המקיף פ׳ ראשו והמשחית פ׳ זקנו (v. Lev. 19:27) he who cuts off (shaves) the hair of his temples and destroys the hair of his chins; expl. ib. 20b פאת ראשו סוף ראשווכ׳ the peah of his head means cutting the tail-end of the hair of his head … making his temples as smooth as the spot behind the ear and as the forehead; פאת זקנו סוף זקנווכ׳ the peah of his chin means the pointed ends of his chin, v. שִׁיבּוֹלֶת; Sifra Kdosh., Par. 3, ch. VI; a. e.In gen. curls; פ׳ נכרית strange (false) curls, wig. Sabb.VI, 5. Naz.28b; a. e. 2) (פאת שדה) the corner of the field, the portion of the harvest left for the poor, peah (Lev. 19:9 sq.) Sifra Kdosh., Par. 1, ch. I פטור מן הלקט … והפ׳ is exempt from the duty of leaving for the poor the gleanings, the forgotten sheaf, and the corner. Ib. חייבים בפ׳ are subject to peah. Ib. אין פ׳ אלא מחמת הכילויוכ׳ the title of peah comes only through the finishing (of the cutting of the field, i. e. if one left a plot uncut in the middle of a field, the poor cannot take it, before the field is entirely cut), and only when it has a name (has been designated by the owner as the poor mans share), and the real peah is only that which is left at the end (i. e. he who has left a plot in the middle, must also leave a corner); ib. נתן בתחילה הרי זו פ׳ if he left a portion on beginning to cut or in the middle, it is peah (belongs to the poor, and is exempt from tithes); Peah I, 3; a. v. fr. 3) (transf.) braid, vines plaited together so as to form a cover or a partition. Tosef.Kil.IV, 5 אם היו קנים מדוקרנין עושה אותן פ׳ מלמעלה ומותר if forked reeds were standing there, he forms a plait above, and it is permitted (it forms a partition with regard to mixed seeds); Erub.11b. Y.Kil.IV, 29b מציל משום פ׳ it saves (makes the place marked off by reeds a partitioned field) the same as a garland of vines. Ib. הדא פ׳ מה אתוכ׳ what do you mean by that peah? do you mean overhead, or on the side? Ib. bot. הפ׳ אינהוכ׳ the ‘plait does not save (is not considered a partition), unless it is solidly joined on four sides. Ib. פ׳ מהו שתציל בסוכה do intertwined vines form a partition with regard to Succah (to be considered a wall)?; Y.Succ.I, 52a bot. Erub. l. c. top פ׳ מותרת לענין כלאיםוכ׳ (Ms. M. פ׳ קליעית קליעית, being a gloss to פ׳; v. Rabb. D. S. a. l. note) ‘braids form a partition with regard to mixed seeds, but not with regard to Sabbath laws; a. fr. Peah, name of a treatise of Mishnah, Tosefta and Talmud Yrushalmi, of the Order of Zraʿim.

    Jewish literature > פאה

  • 98 פי׳

    פֵּאָה, פֵּי׳f. (b. h.; פאה to split, divide; v. Ges. H. Dict.12> s. v.) section, segment, corner.Pl. פֵּאוֹת, פֵּי׳. Erub.51a (ref. to Num. 35:5) פ׳ כתיבן the text speaks of corners (angular additions); ib. לזה אתה נותן פ׳ אין אתה נותן פ׳וכ׳ for this purpose (the definition of suburbs) you allow corners to be included (i. e. square measurements), but you must not allow corners to those appointing a Sabbath center (שְׁבִיתָה), i. e. you must allow them to walk only within a circle the radius of which is two thousand cubits. Ib. 11a בארבע פ׳ השדה Ar. (ed. פינות) in the four corners of the field; a. e.Esp. 1) פְּאַת ראש the hair on the temples; פאת זקן the hair on the chin. Macc.III, 5 המקיף פ׳ ראשו והמשחית פ׳ זקנו (v. Lev. 19:27) he who cuts off (shaves) the hair of his temples and destroys the hair of his chins; expl. ib. 20b פאת ראשו סוף ראשווכ׳ the peah of his head means cutting the tail-end of the hair of his head … making his temples as smooth as the spot behind the ear and as the forehead; פאת זקנו סוף זקנווכ׳ the peah of his chin means the pointed ends of his chin, v. שִׁיבּוֹלֶת; Sifra Kdosh., Par. 3, ch. VI; a. e.In gen. curls; פ׳ נכרית strange (false) curls, wig. Sabb.VI, 5. Naz.28b; a. e. 2) (פאת שדה) the corner of the field, the portion of the harvest left for the poor, peah (Lev. 19:9 sq.) Sifra Kdosh., Par. 1, ch. I פטור מן הלקט … והפ׳ is exempt from the duty of leaving for the poor the gleanings, the forgotten sheaf, and the corner. Ib. חייבים בפ׳ are subject to peah. Ib. אין פ׳ אלא מחמת הכילויוכ׳ the title of peah comes only through the finishing (of the cutting of the field, i. e. if one left a plot uncut in the middle of a field, the poor cannot take it, before the field is entirely cut), and only when it has a name (has been designated by the owner as the poor mans share), and the real peah is only that which is left at the end (i. e. he who has left a plot in the middle, must also leave a corner); ib. נתן בתחילה הרי זו פ׳ if he left a portion on beginning to cut or in the middle, it is peah (belongs to the poor, and is exempt from tithes); Peah I, 3; a. v. fr. 3) (transf.) braid, vines plaited together so as to form a cover or a partition. Tosef.Kil.IV, 5 אם היו קנים מדוקרנין עושה אותן פ׳ מלמעלה ומותר if forked reeds were standing there, he forms a plait above, and it is permitted (it forms a partition with regard to mixed seeds); Erub.11b. Y.Kil.IV, 29b מציל משום פ׳ it saves (makes the place marked off by reeds a partitioned field) the same as a garland of vines. Ib. הדא פ׳ מה אתוכ׳ what do you mean by that peah? do you mean overhead, or on the side? Ib. bot. הפ׳ אינהוכ׳ the ‘plait does not save (is not considered a partition), unless it is solidly joined on four sides. Ib. פ׳ מהו שתציל בסוכה do intertwined vines form a partition with regard to Succah (to be considered a wall)?; Y.Succ.I, 52a bot. Erub. l. c. top פ׳ מותרת לענין כלאיםוכ׳ (Ms. M. פ׳ קליעית קליעית, being a gloss to פ׳; v. Rabb. D. S. a. l. note) ‘braids form a partition with regard to mixed seeds, but not with regard to Sabbath laws; a. fr. Peah, name of a treatise of Mishnah, Tosefta and Talmud Yrushalmi, of the Order of Zraʿim.

    Jewish literature > פי׳

  • 99 פֵּאָה

    פֵּאָה, פֵּי׳f. (b. h.; פאה to split, divide; v. Ges. H. Dict.12> s. v.) section, segment, corner.Pl. פֵּאוֹת, פֵּי׳. Erub.51a (ref. to Num. 35:5) פ׳ כתיבן the text speaks of corners (angular additions); ib. לזה אתה נותן פ׳ אין אתה נותן פ׳וכ׳ for this purpose (the definition of suburbs) you allow corners to be included (i. e. square measurements), but you must not allow corners to those appointing a Sabbath center (שְׁבִיתָה), i. e. you must allow them to walk only within a circle the radius of which is two thousand cubits. Ib. 11a בארבע פ׳ השדה Ar. (ed. פינות) in the four corners of the field; a. e.Esp. 1) פְּאַת ראש the hair on the temples; פאת זקן the hair on the chin. Macc.III, 5 המקיף פ׳ ראשו והמשחית פ׳ זקנו (v. Lev. 19:27) he who cuts off (shaves) the hair of his temples and destroys the hair of his chins; expl. ib. 20b פאת ראשו סוף ראשווכ׳ the peah of his head means cutting the tail-end of the hair of his head … making his temples as smooth as the spot behind the ear and as the forehead; פאת זקנו סוף זקנווכ׳ the peah of his chin means the pointed ends of his chin, v. שִׁיבּוֹלֶת; Sifra Kdosh., Par. 3, ch. VI; a. e.In gen. curls; פ׳ נכרית strange (false) curls, wig. Sabb.VI, 5. Naz.28b; a. e. 2) (פאת שדה) the corner of the field, the portion of the harvest left for the poor, peah (Lev. 19:9 sq.) Sifra Kdosh., Par. 1, ch. I פטור מן הלקט … והפ׳ is exempt from the duty of leaving for the poor the gleanings, the forgotten sheaf, and the corner. Ib. חייבים בפ׳ are subject to peah. Ib. אין פ׳ אלא מחמת הכילויוכ׳ the title of peah comes only through the finishing (of the cutting of the field, i. e. if one left a plot uncut in the middle of a field, the poor cannot take it, before the field is entirely cut), and only when it has a name (has been designated by the owner as the poor mans share), and the real peah is only that which is left at the end (i. e. he who has left a plot in the middle, must also leave a corner); ib. נתן בתחילה הרי זו פ׳ if he left a portion on beginning to cut or in the middle, it is peah (belongs to the poor, and is exempt from tithes); Peah I, 3; a. v. fr. 3) (transf.) braid, vines plaited together so as to form a cover or a partition. Tosef.Kil.IV, 5 אם היו קנים מדוקרנין עושה אותן פ׳ מלמעלה ומותר if forked reeds were standing there, he forms a plait above, and it is permitted (it forms a partition with regard to mixed seeds); Erub.11b. Y.Kil.IV, 29b מציל משום פ׳ it saves (makes the place marked off by reeds a partitioned field) the same as a garland of vines. Ib. הדא פ׳ מה אתוכ׳ what do you mean by that peah? do you mean overhead, or on the side? Ib. bot. הפ׳ אינהוכ׳ the ‘plait does not save (is not considered a partition), unless it is solidly joined on four sides. Ib. פ׳ מהו שתציל בסוכה do intertwined vines form a partition with regard to Succah (to be considered a wall)?; Y.Succ.I, 52a bot. Erub. l. c. top פ׳ מותרת לענין כלאיםוכ׳ (Ms. M. פ׳ קליעית קליעית, being a gloss to פ׳; v. Rabb. D. S. a. l. note) ‘braids form a partition with regard to mixed seeds, but not with regard to Sabbath laws; a. fr. Peah, name of a treatise of Mishnah, Tosefta and Talmud Yrushalmi, of the Order of Zraʿim.

    Jewish literature > פֵּאָה

  • 100 פֵּי׳

    פֵּאָה, פֵּי׳f. (b. h.; פאה to split, divide; v. Ges. H. Dict.12> s. v.) section, segment, corner.Pl. פֵּאוֹת, פֵּי׳. Erub.51a (ref. to Num. 35:5) פ׳ כתיבן the text speaks of corners (angular additions); ib. לזה אתה נותן פ׳ אין אתה נותן פ׳וכ׳ for this purpose (the definition of suburbs) you allow corners to be included (i. e. square measurements), but you must not allow corners to those appointing a Sabbath center (שְׁבִיתָה), i. e. you must allow them to walk only within a circle the radius of which is two thousand cubits. Ib. 11a בארבע פ׳ השדה Ar. (ed. פינות) in the four corners of the field; a. e.Esp. 1) פְּאַת ראש the hair on the temples; פאת זקן the hair on the chin. Macc.III, 5 המקיף פ׳ ראשו והמשחית פ׳ זקנו (v. Lev. 19:27) he who cuts off (shaves) the hair of his temples and destroys the hair of his chins; expl. ib. 20b פאת ראשו סוף ראשווכ׳ the peah of his head means cutting the tail-end of the hair of his head … making his temples as smooth as the spot behind the ear and as the forehead; פאת זקנו סוף זקנווכ׳ the peah of his chin means the pointed ends of his chin, v. שִׁיבּוֹלֶת; Sifra Kdosh., Par. 3, ch. VI; a. e.In gen. curls; פ׳ נכרית strange (false) curls, wig. Sabb.VI, 5. Naz.28b; a. e. 2) (פאת שדה) the corner of the field, the portion of the harvest left for the poor, peah (Lev. 19:9 sq.) Sifra Kdosh., Par. 1, ch. I פטור מן הלקט … והפ׳ is exempt from the duty of leaving for the poor the gleanings, the forgotten sheaf, and the corner. Ib. חייבים בפ׳ are subject to peah. Ib. אין פ׳ אלא מחמת הכילויוכ׳ the title of peah comes only through the finishing (of the cutting of the field, i. e. if one left a plot uncut in the middle of a field, the poor cannot take it, before the field is entirely cut), and only when it has a name (has been designated by the owner as the poor mans share), and the real peah is only that which is left at the end (i. e. he who has left a plot in the middle, must also leave a corner); ib. נתן בתחילה הרי זו פ׳ if he left a portion on beginning to cut or in the middle, it is peah (belongs to the poor, and is exempt from tithes); Peah I, 3; a. v. fr. 3) (transf.) braid, vines plaited together so as to form a cover or a partition. Tosef.Kil.IV, 5 אם היו קנים מדוקרנין עושה אותן פ׳ מלמעלה ומותר if forked reeds were standing there, he forms a plait above, and it is permitted (it forms a partition with regard to mixed seeds); Erub.11b. Y.Kil.IV, 29b מציל משום פ׳ it saves (makes the place marked off by reeds a partitioned field) the same as a garland of vines. Ib. הדא פ׳ מה אתוכ׳ what do you mean by that peah? do you mean overhead, or on the side? Ib. bot. הפ׳ אינהוכ׳ the ‘plait does not save (is not considered a partition), unless it is solidly joined on four sides. Ib. פ׳ מהו שתציל בסוכה do intertwined vines form a partition with regard to Succah (to be considered a wall)?; Y.Succ.I, 52a bot. Erub. l. c. top פ׳ מותרת לענין כלאיםוכ׳ (Ms. M. פ׳ קליעית קליעית, being a gloss to פ׳; v. Rabb. D. S. a. l. note) ‘braids form a partition with regard to mixed seeds, but not with regard to Sabbath laws; a. fr. Peah, name of a treatise of Mishnah, Tosefta and Talmud Yrushalmi, of the Order of Zraʿim.

    Jewish literature > פֵּי׳

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