scholars

חָכָםm. (b. h.; v. Fl. to Levy Talm. Dict. II, 2042>) ( retentive, 1) one who knows. חֲכַם הרזים He who knows the secrets (minds of men). Ber.58a; Tosef. ib. VII (VI), 2; Num. R. s. 21, beg. 2) wise man, scholar; esp. Ḥakham, a scholars title, less than Rabbi. Ab. IV, 1 איזהו ח׳ who is a wise man? Snh.21a (ref. to 2 Sam. 13:3) איש ח׳ לרשעה a man wise for wickedness (artful). Gitt.67a ח׳ וסופר is a scholar and a scribe; ח׳ לכשירצה might be a scholar, if he wanted. Hor.13b ר״מ ח׳ R. M. was the Ḥakham (counselor); a. v. fr.Pl. חֲכָמִים, frequ. in the sense of a number of scholars, as opposed to a single authority. Ḥull.85a ראה רבי … ושנאו בלשון ח׳ Rabbi approving of R. Meirs opinion …, recorded it in the Mishnah as the opinion of ‘scholars. Ber.I, 1; a. v. fr.חַכְמֵי אומות העולם gentile scholars (philosophers), חכמי ישראל Jewish scholars. R. Hash. 12a. Pes.94b; a. fr.תַּלְמִיד חָכָם (= תלמיד וח׳, cmp. חָבֵר, abbr. ת״ח) title of a student, disciple, scholar. Ḥag.15b ת״חאע״פ שסרחוכ׳ a scholars learning is not to be despised, even if he has gone astray. Ḥull.9a ת״ח צריךוכ׳ in order to be recognised as a Talmid Ḥakham, one must have learned three things ; a. v. fr.Pl. תַּלְמִידֵי חֲכָמִים. Ber.64a ת״ח מרביםוכ׳ scholars increase the peace of the world; a. v. fr.

חָכָםm. (b. h.; v. Fl. to Levy Talm. Dict. II, 2042>) ( retentive, 1) one who knows. חֲכַם הרזים He who knows the secrets (minds of men). Ber.58a; Tosef. ib. VII (VI), 2; Num. R. s. 21, beg. 2) wise man, scholar; esp. Ḥakham, a scholars title, less than Rabbi. Ab. IV, 1 איזהו ח׳ who is a wise man? Snh.21a (ref. to 2 Sam. 13:3) איש ח׳ לרשעה a man wise for wickedness (artful). Gitt.67a ח׳ וסופר is a scholar and a scribe; ח׳ לכשירצה might be a scholar, if he wanted. Hor.13b ר״מ ח׳ R. M. was the Ḥakham (counselor); a. v. fr.Pl. חֲכָמִים, frequ. in the sense of a number of scholars, as opposed to a single authority. Ḥull.85a ראה רבי … ושנאו בלשון ח׳ Rabbi approving of R. Meirs opinion …, recorded it in the Mishnah as the opinion of ‘scholars. Ber.I, 1; a. v. fr.חַכְמֵי אומות העולם gentile scholars (philosophers), חכמי ישראל Jewish scholars. R. Hash. 12a. Pes.94b; a. fr.תַּלְמִיד חָכָם (= תלמיד וח׳, cmp. חָבֵר, abbr. ת״ח) title of a student, disciple, scholar. Ḥag.15b ת״חאע״פ שסרחוכ׳ a scholars learning is not to be despised, even if he has gone astray. Ḥull.9a ת״ח צריךוכ׳ in order to be recognised as a Talmid Ḥakham, one must have learned three things ; a. v. fr.Pl. תַּלְמִידֵי חֲכָמִים. Ber.64a ת״ח מרביםוכ׳ scholars increase the peace of the world; a. v. fr.

Ex: There is a categorical moral imperative for a deepening and a renewal of the concept of collegiality -- that is a blend of intense competition and mutual support -- in relations between research scholars and research librarians.

Ex: While the operating instructions must be regarded as authoritative, they should not be seen as sacrosanct tablets of stone.

Ex: The author discusses the range of enquiries he deals with, the sources of information he uses, and the blunt attitude with which he deals with many enquirers.

Ex: What precipitated that furor was that Panizzi's volume represented a uncompromising rejection of the comfortable ideology of the finding catalog.

Ex: We have been told once, in clear and forthright terms, what it is that we need.

Ex: The question of the need for categoric assurances is not locked into a 12 month timeframe or any other timeframe.

categórico

categórico,-a adjetivo categorical: le dije de manera categórica que no, I refused point blank

' categórico' also found in these entries:
Spanish:
categórica
- radical
English:
categoric
- categorical
- decided
- emphatic
- flat
- explicit
- steadfast
- straight

1. people;folk 2. ХОРА oт първа ръка notables 3. ХОРА на изкуството artists 4. ХОРА на науката men of science, scholars 5. ХОРА на физическия и умствения труд manual workers and brain workers 6. ХОРА сме we have a heart, we are fellow-men; it's only human 7. и простите ХОРА си имат права a cat may look at a king 8. излизам между ХОРАта go (out) into the world 9. има си ХОРА (връзки) he has connections, he pulls many strings 10. има си ХОРА за всичко there is the right man for every job 11. както съдят ХОРАта as the world goes 12. като ХОРАта properly 13. като ще вършиш нещо, върши го като ХОРАта what is worth doing is worth doing well 14. не за пред ХОРА not fit to be seen, not presentable, unpresentable 15. повечето ХОРА most people;the (great) bulk of mankind 16. познавам ХОРАта know the world 17. работа се върши с ХОРА no man is an island

אַכְסַנְיָאf. (ξενία) 1) hospitality, lodging. Ex. R. s. 35 א׳ נעשווכ׳ (Pes.118b, corr. acc.) they were a lodging place to my children in Egypt (they offered hospitality to).בעל א׳ host. Pesik. R. s. 11; cmp. אוּשְׁפִּיזְכָן.B. Mets.85a תורה מחזרת על א׳ שלה scholarship likes to come around to its inn again (to be hereditary in the family); a. fr. 2) (= בעלת א׳) hostess. B. Mets.87a one must inquire בא׳ שלו after the health of his hostess. 3) quarter given to troops on march or to transient poor men; also the passing troop, or the passing poor; (individ.) beggar. Targ. Job 31:32; a. e.B. Bath.11b א׳ לפי בני אדם the quartering (of soldiers takes place) in proportion to the number of inmates (of each house). Dem. III, 1; v. Y. ib. 23b top. Tosef.Shebi.V, 21 אין מאכילין אכסניין וכ׳ ed. Zuck. (Var. את אכסניא) you are not allowed to give … to soldiers quartered with you. Y.Ber.IX, 13b ההן א׳ עלובתא this poor beggar. Ib. א׳ עלו׳ poor beggars. Lev. R. s. 34. Lam. R. to I, 1 (חד מירו׳) בר נש א׳ a poor man. 4) a gathering of scholars entertained by the hospitable of the place. Y.Ber.IV, 8b top נפיק לא׳ leaving for the scholars meeting. Bab. ib. 63b פתח בכבוד א׳ opened his speech in honor of hospitality to scholars.

אַכְסַנְיָאf. (ξενία) 1) hospitality, lodging. Ex. R. s. 35 א׳ נעשווכ׳ (Pes.118b, corr. acc.) they were a lodging place to my children in Egypt (they offered hospitality to).בעל א׳ host. Pesik. R. s. 11; cmp. אוּשְׁפִּיזְכָן.B. Mets.85a תורה מחזרת על א׳ שלה scholarship likes to come around to its inn again (to be hereditary in the family); a. fr. 2) (= בעלת א׳) hostess. B. Mets.87a one must inquire בא׳ שלו after the health of his hostess. 3) quarter given to troops on march or to transient poor men; also the passing troop, or the passing poor; (individ.) beggar. Targ. Job 31:32; a. e.B. Bath.11b א׳ לפי בני אדם the quartering (of soldiers takes place) in proportion to the number of inmates (of each house). Dem. III, 1; v. Y. ib. 23b top. Tosef.Shebi.V, 21 אין מאכילין אכסניין וכ׳ ed. Zuck. (Var. את אכסניא) you are not allowed to give … to soldiers quartered with you. Y.Ber.IX, 13b ההן א׳ עלובתא this poor beggar. Ib. א׳ עלו׳ poor beggars. Lev. R. s. 34. Lam. R. to I, 1 (חד מירו׳) בר נש א׳ a poor man. 4) a gathering of scholars entertained by the hospitable of the place. Y.Ber.IV, 8b top נפיק לא׳ leaving for the scholars meeting. Bab. ib. 63b פתח בכבוד א׳ opened his speech in honor of hospitality to scholars.

זָוָואI, זוּזָא m. (זְוֵי; cmp. זוּג, fr. זָוַג) pair, set; change of clothes; scissors (corresp. to, and interchanging with זוֹגָא). Meg.16a לית לי זווא Ms. M. I have no scissors; אתא אליהו ושדא ליה ז׳ Elijah came and dropped a pair of scissors; (ed. זוזא, a. entirely differ. vers.; Ar. זווא). B. Mets. 116a bot. זוגא דסרבלי ed. (Ms. M. זוזי, Ms. F. זוזא; Ar. זווא) scissors for shearing shaggy woolen stuff; B. Bath.52a; Shebu.46b; Ab. Zar.75b זוזא (Ar. זוו׳). Taan.21b bot. זווא דרבנן ed. Pes. a. oth. (oth. ed. זוזא, oth. זוגא, v. Rabb. D. S. a. l. note 100) a delegation of scholars. Meg.7a; Succ.4b; Sabb.54b (an editorial gloss) בכוליה סדר מועד כל כי האי זוואוכ׳ Ar. (ed. זוגא) in the entire Order of Moëd, wherever this combination of authorities appears, some take out R. Joh. and insert R. Jon.Ber.22b חד מהאי זוואוכ׳ Ar. (ed. זוגא) one of the first combination of scholars, and one of the second combination.Pl. (זוּזֵי) זָווֵי. Keth.71a ז׳ ז׳ קתני Ar. (ed. זוגי) they are arranged in couples (two scholars for the one opinion and two for the other). Pes.111a הנהו ז׳ בכשפים עסיקן Ms. M. (ed. ודאיוכ׳) these are of the couples engaged in sorcery. Erub.97a צבתים ז׳ ז׳ (v. Rabb. D. S. a. l. note 90) tsvathim (Mish. ib. X, 1) means bundles of one set (of Tfillin) each. Ib. 37a עולא זוזי זוזי קתני ed. (Ms. M. זווי, v. Rabb. D. S. a. l. note) Ula arranges the authorities quoted in couples (two on each side, v. supra). Sabb.129b דקיימא מאדים בז׳ (Ms. M. בזוּזַיָּה, Ms. O. בזוזי, Tosaf. to Erub.56a בזוגי) when the planet Mars rules at evennumbered hours of the day. Y.Ab. Zar. I, 39c bot. רחוץ בז׳ אוחרי bathe in another suit of clothes.Sabb.19b כרכי דזוזי (Ms. O. כריכי דזוגי) coupled (hinged) mattings used for roof-like protections for goods; (Var. quoted in Rashi: זִיוִיִ meaning ships;) ib. 156b (where Rashi has זווי ships).

זָוָואI, זוּזָא m. (זְוֵי; cmp. זוּג, fr. זָוַג) pair, set; change of clothes; scissors (corresp. to, and interchanging with זוֹגָא). Meg.16a לית לי זווא Ms. M. I have no scissors; אתא אליהו ושדא ליה ז׳ Elijah came and dropped a pair of scissors; (ed. זוזא, a. entirely differ. vers.; Ar. זווא). B. Mets. 116a bot. זוגא דסרבלי ed. (Ms. M. זוזי, Ms. F. זוזא; Ar. זווא) scissors for shearing shaggy woolen stuff; B. Bath.52a; Shebu.46b; Ab. Zar.75b זוזא (Ar. זוו׳). Taan.21b bot. זווא דרבנן ed. Pes. a. oth. (oth. ed. זוזא, oth. זוגא, v. Rabb. D. S. a. l. note 100) a delegation of scholars. Meg.7a; Succ.4b; Sabb.54b (an editorial gloss) בכוליה סדר מועד כל כי האי זוואוכ׳ Ar. (ed. זוגא) in the entire Order of Moëd, wherever this combination of authorities appears, some take out R. Joh. and insert R. Jon.Ber.22b חד מהאי זוואוכ׳ Ar. (ed. זוגא) one of the first combination of scholars, and one of the second combination.Pl. (זוּזֵי) זָווֵי. Keth.71a ז׳ ז׳ קתני Ar. (ed. זוגי) they are arranged in couples (two scholars for the one opinion and two for the other). Pes.111a הנהו ז׳ בכשפים עסיקן Ms. M. (ed. ודאיוכ׳) these are of the couples engaged in sorcery. Erub.97a צבתים ז׳ ז׳ (v. Rabb. D. S. a. l. note 90) tsvathim (Mish. ib. X, 1) means bundles of one set (of Tfillin) each. Ib. 37a עולא זוזי זוזי קתני ed. (Ms. M. זווי, v. Rabb. D. S. a. l. note) Ula arranges the authorities quoted in couples (two on each side, v. supra). Sabb.129b דקיימא מאדים בז׳ (Ms. M. בזוּזַיָּה, Ms. O. בזוזי, Tosaf. to Erub.56a בזוגי) when the planet Mars rules at evennumbered hours of the day. Y.Ab. Zar. I, 39c bot. רחוץ בז׳ אוחרי bathe in another suit of clothes.Sabb.19b כרכי דזוזי (Ms. O. כריכי דזוגי) coupled (hinged) mattings used for roof-like protections for goods; (Var. quoted in Rashi: זִיוִיִ meaning ships;) ib. 156b (where Rashi has זווי ships).

שָׁמַשPi. שִׁימֵּש (Shaf. of מוש, משש) 1) (to handle, be busy,) to minister, officiate. Yoma VII, 5 כהן גדול מְשַׁמֵּשוכ׳ the high priest officiates in eight garments, and the common priests in four. Y. ib. 44b bot. מפני מה אינו משמשוכ׳ why does he not officiate (on the Day of Atonement) dressed in gold? Lev. R. s. 21 מקדש ראשוןע״י ששִׁמְּשוּ בווכ׳ during the first Temple, because they ministered in faithfulness, only eighteen high priests officiated in it. Yoma 47a ש׳ תחתיו officiated in his place. Ib. וכולן שמשו בכהונהוכ׳ and all of them performed the functions of high priesthood. Y.Sot.IX, 24a אלו שימשו פרנסות the former served in an administrative capacity (not merely as scholars). Tanḥ. Bo 4 חשך ואפלה שמשו … ולא עתידין לשַׁמֵּש ‘darkness and mist served (as divine agents) in Egypt, but ‘void and waste never served, and never shall serve; Yalk. Is. 360. Gen. R. 8. 33, end לא שמשו מזלותוכ׳ the planets did not perform their functions during all the twelve months (of the flood); שמשו אלא … ניכר they did act, only that their mark was not recognizable. Y.Yoma III, 41a top חמשה … הסגן משמש the Sagan had five functions to perform. Tam.V, 5 שלשה … מְשַׁמֶּשֶׁת it served three purposes. Midd. I, 6 ומה היו מְשַׁמְּשוֹת and what were they used for? R. Hash. 3a כי משמשוכ׳ ki serves for four meanings, v. דִּילְמָא I; a. fr.Euphem. ש׳ מטתו, or only ש׳ to perform the marital duty; in gen. to couple (also of animals). Nidd.17a. Ib. II, 1. Bekh.8a; Gen. R. s. 20; a. fr.Mikv. VIII, 4 שִׁמְּשָׁה את ביתה, v. בַּיִת.Ned.II, 1 קונם שאיני מְשַׁמְּשָׁךְ I vow that I will not have intercourse with thee. Ib. 15b; Keth.71b מְשַׁמַּשְׁתּוֹ she must allow him marital intercourse; a. fr. 2) (denom. of שַׁמָּש) to attend, serve, wait upon. Ab. I, 3 המְשַׁמְּשִׁין את הרב, v. עֶבֶר. Sabb.32b זוכה ומשמשין לווכ׳ he will live to see himself waited upon by two thousand … servants. Kidd.32b מצינו גדול ממנו שש׳ we find that a greater man than he waited (upon his guests); Yalk. Ex. 229; a. fr.Esp. (of students) to be in attendance upon a scholar as a disciple. Ber.47b אפי׳ … ולא ש׳ תלמידיוכ׳ even if one has studied the Bible and the Mishnah, but has failed to wait upon scholars, he is considered an ʿam haarets (v. אֶרֶץ). Sot.47b שלא שִׁימְּשוּ כל צורכן who did not wait upon scholars sufficiently. Y.Sabb.X, 12c bot. שִׁמַּשְׁתִּי את אבאוכ׳, v. יְשִׁיבָה Ib. III, 6a (in Chald. dict.) ילא שי׳, v. סָבוֹרָא; a. fr. Hithpa. הִשְׁתַּמֵּש, Nithpa. נִשְׁתַּמֵּש (with ב) to be handled, be used for; (of persons) to make use of, be waited upon. Snh.48b נ׳ בהן קודש אסור להִשְׁתַּמֵּש בהן חול having once been used for a sacred purpose, it is forbidden to use them for a secular purpose. B. Mets.84b כלישנ׳ … יִשְׁתַּמֵּש בו חול shall a vessel that has been used for a sacred purpose, be used for a profane purpose (i. e. shall I marry one inferior to my first husband)? Midr. Till., to Ps. 119:134 כלישנ׳ בו מלךוכ׳ a vessel which the king has used, v. סָגָן. Ḥull.60b שיִשְׁתַּמְּשוּ בכתר אחד, v. כֶּתֶר. Koh. R. to II, 5 ברוחות … מִשְׁתַּמֵשוכ׳ Solomon made use of the spirits, and he sent to India Ber.52b אסור להשתמש בשמשוכ׳ you must not be waited upon by an ignorant waiter. Gen. R. s. 37; Yalk. ib. 62 שהיו מִשְׁתַּמְּשִׁין ברוה״ק (not משמשין) who made use of (acted under) holy inspiration; a. fr.

שָׁמַשPi. שִׁימֵּש (Shaf. of מוש, משש) 1) (to handle, be busy,) to minister, officiate. Yoma VII, 5 כהן גדול מְשַׁמֵּשוכ׳ the high priest officiates in eight garments, and the common priests in four. Y. ib. 44b bot. מפני מה אינו משמשוכ׳ why does he not officiate (on the Day of Atonement) dressed in gold? Lev. R. s. 21 מקדש ראשוןע״י ששִׁמְּשוּ בווכ׳ during the first Temple, because they ministered in faithfulness, only eighteen high priests officiated in it. Yoma 47a ש׳ תחתיו officiated in his place. Ib. וכולן שמשו בכהונהוכ׳ and all of them performed the functions of high priesthood. Y.Sot.IX, 24a אלו שימשו פרנסות the former served in an administrative capacity (not merely as scholars). Tanḥ. Bo 4 חשך ואפלה שמשו … ולא עתידין לשַׁמֵּש ‘darkness and mist served (as divine agents) in Egypt, but ‘void and waste never served, and never shall serve; Yalk. Is. 360. Gen. R. 8. 33, end לא שמשו מזלותוכ׳ the planets did not perform their functions during all the twelve months (of the flood); שמשו אלא … ניכר they did act, only that their mark was not recognizable. Y.Yoma III, 41a top חמשה … הסגן משמש the Sagan had five functions to perform. Tam.V, 5 שלשה … מְשַׁמֶּשֶׁת it served three purposes. Midd. I, 6 ומה היו מְשַׁמְּשוֹת and what were they used for? R. Hash. 3a כי משמשוכ׳ ki serves for four meanings, v. דִּילְמָא I; a. fr.Euphem. ש׳ מטתו, or only ש׳ to perform the marital duty; in gen. to couple (also of animals). Nidd.17a. Ib. II, 1. Bekh.8a; Gen. R. s. 20; a. fr.Mikv. VIII, 4 שִׁמְּשָׁה את ביתה, v. בַּיִת.Ned.II, 1 קונם שאיני מְשַׁמְּשָׁךְ I vow that I will not have intercourse with thee. Ib. 15b; Keth.71b מְשַׁמַּשְׁתּוֹ she must allow him marital intercourse; a. fr. 2) (denom. of שַׁמָּש) to attend, serve, wait upon. Ab. I, 3 המְשַׁמְּשִׁין את הרב, v. עֶבֶר. Sabb.32b זוכה ומשמשין לווכ׳ he will live to see himself waited upon by two thousand … servants. Kidd.32b מצינו גדול ממנו שש׳ we find that a greater man than he waited (upon his guests); Yalk. Ex. 229; a. fr.Esp. (of students) to be in attendance upon a scholar as a disciple. Ber.47b אפי׳ … ולא ש׳ תלמידיוכ׳ even if one has studied the Bible and the Mishnah, but has failed to wait upon scholars, he is considered an ʿam haarets (v. אֶרֶץ). Sot.47b שלא שִׁימְּשוּ כל צורכן who did not wait upon scholars sufficiently. Y.Sabb.X, 12c bot. שִׁמַּשְׁתִּי את אבאוכ׳, v. יְשִׁיבָה Ib. III, 6a (in Chald. dict.) ילא שי׳, v. סָבוֹרָא; a. fr. Hithpa. הִשְׁתַּמֵּש, Nithpa. נִשְׁתַּמֵּש (with ב) to be handled, be used for; (of persons) to make use of, be waited upon. Snh.48b נ׳ בהן קודש אסור להִשְׁתַּמֵּש בהן חול having once been used for a sacred purpose, it is forbidden to use them for a secular purpose. B. Mets.84b כלישנ׳ … יִשְׁתַּמֵּש בו חול shall a vessel that has been used for a sacred purpose, be used for a profane purpose (i. e. shall I marry one inferior to my first husband)? Midr. Till., to Ps. 119:134 כלישנ׳ בו מלךוכ׳ a vessel which the king has used, v. סָגָן. Ḥull.60b שיִשְׁתַּמְּשוּ בכתר אחד, v. כֶּתֶר. Koh. R. to II, 5 ברוחות … מִשְׁתַּמֵשוכ׳ Solomon made use of the spirits, and he sent to India Ber.52b אסור להשתמש בשמשוכ׳ you must not be waited upon by an ignorant waiter. Gen. R. s. 37; Yalk. ib. 62 שהיו מִשְׁתַּמְּשִׁין ברוה״ק (not משמשין) who made use of (acted under) holy inspiration; a. fr.

[ʹskɒlə] n