same

חֲמַד, חֲמִידch. same. Targ. Is. 1:29; a. fr.Part. f. (חֲמֵידַת) חְמֵידָא. Targ. Y. Gen. 4:1. Pa. חַמֵּיד, חַמֵּד same, to long. Targ. O. Gen. 31:30 (Y. מִתְחַמְדָּא חֲמִדְתָּא).Nidd.66a bot. מְחַמְּדָא, v. חִימּוּד. Ithpa. אִתְחַמַּד, Ithpe. אִתְחֲמַד same.Targ. Y. Gen. l. c.Ib. 38:10.Y.Taan.III, 66d top מִתְחֲמַדוכ׳ being desirous to hear her talk. Y.Sabb.VI, 8c bot. הוו מִתְחַמֶּדִיןוכ׳ were anxious to see Koh. R. to IX, 10; a. e.

חֲמַד, חֲמִידch. same. Targ. Is. 1:29; a. fr.Part. f. (חֲמֵידַת) חְמֵידָא. Targ. Y. Gen. 4:1. Pa. חַמֵּיד, חַמֵּד same, to long. Targ. O. Gen. 31:30 (Y. מִתְחַמְדָּא חֲמִדְתָּא).Nidd.66a bot. מְחַמְּדָא, v. חִימּוּד. Ithpa. אִתְחַמַּד, Ithpe. אִתְחֲמַד same.Targ. Y. Gen. l. c.Ib. 38:10.Y.Taan.III, 66d top מִתְחֲמַדוכ׳ being desirous to hear her talk. Y.Sabb.VI, 8c bot. הוו מִתְחַמֶּדִיןוכ׳ were anxious to see Koh. R. to IX, 10; a. e.

חֲמַד, חֲמִידch. same. Targ. Is. 1:29; a. fr.Part. f. (חֲמֵידַת) חְמֵידָא. Targ. Y. Gen. 4:1. Pa. חַמֵּיד, חַמֵּד same, to long. Targ. O. Gen. 31:30 (Y. מִתְחַמְדָּא חֲמִדְתָּא).Nidd.66a bot. מְחַמְּדָא, v. חִימּוּד. Ithpa. אִתְחַמַּד, Ithpe. אִתְחֲמַד same.Targ. Y. Gen. l. c.Ib. 38:10.Y.Taan.III, 66d top מִתְחֲמַדוכ׳ being desirous to hear her talk. Y.Sabb.VI, 8c bot. הוו מִתְחַמֶּדִיןוכ׳ were anxious to see Koh. R. to IX, 10; a. e.

חֲמַד, חֲמִידch. same. Targ. Is. 1:29; a. fr.Part. f. (חֲמֵידַת) חְמֵידָא. Targ. Y. Gen. 4:1. Pa. חַמֵּיד, חַמֵּד same, to long. Targ. O. Gen. 31:30 (Y. מִתְחַמְדָּא חֲמִדְתָּא).Nidd.66a bot. מְחַמְּדָא, v. חִימּוּד. Ithpa. אִתְחַמַּד, Ithpe. אִתְחֲמַד same.Targ. Y. Gen. l. c.Ib. 38:10.Y.Taan.III, 66d top מִתְחֲמַדוכ׳ being desirous to hear her talk. Y.Sabb.VI, 8c bot. הוו מִתְחַמֶּדִיןוכ׳ were anxious to see Koh. R. to IX, 10; a. e.

יָצָא(b. h.) 1) to go forth; to rise (of the sun); to go out. Gen. R. s. 39 אֵצֵא ויהיווכ׳ I shall leave (my fathers house), and they may desecrate Ib. י׳ לו מוניטון a medal was issued in his memory, v. מוֹנִיטוֹן. Ib. s. 6 בשעה שהוא יוצא when he (the sun) rises; בשעה שהיא יוֹצֵאת when she (the moon) rises. Snh.52a ארור שיָצָאת זו מחלציו (v. Rabb. D. S. a. l. note) cursed is he from whose loins this woman went forth.Sabb.V, 1 במה … יוֹצְאָה what is an animal permitted to wear on going out (on the Sabbath)? Ib. VI, 1 לא תֵצֵאוכ׳ a woman must not wear on going out ; a. v. fr. 2) to end; to go to the end of, to live through. Y.Ber.VIII, 12b bot. כיון שיָצָת שבת when the Sabbath ended. Y.Shebi.VI, 36c top אינו יוצא שבתו ולא יָ׳וכ׳ he shall not live to the end of this week, and he did not arrive at the end of the week before he was dead; (Erub.63a הוציא שנתו, v. infra); a. e. 3) to be expended. Num. R. s. 14, end, v. הוֹצָאָה. 4) to be excluded; exempt; (rarely) to exclude, deduct. Y.Ned.II, beg.37b י׳ דבר של איסור this is to exclude a vow concerning a forbidden act; Bab. ib. 17a י׳ נשבע לבטלוכ׳ this excludes the case of one who makes oath that he will disregard a law. Y.Yeb.I, 2c top אשר תלד יָצְתָה זווכ׳ ‘whom she may bear (Deut. 25:6), herewith is excluded she (the אַיְילוֹנִית) who ; a. v. fr.Y. Ḥag.I, 76c top צֵא מהם שני ימים deduct from them two days; ib. צא שבת מהם deduct the Sabbath day.Esp. idiomatic uses: a) י׳ בן חורין, י׳ לחירות, or only י׳ to be freed. Peah III, 8; Gitt.42a. Kidd.24a יוצאבשןוכ׳ he is freed, when his master caused his loss of a tooth or an eye; a. v. fr.b) (of a wife) to be sent away, to be divorced. Keth.VII, 6 ואלו יוֹצְאוֹת שלא בכתובה the following wives have to leave without receiving their Kthubah. Ib. 7 תֵּצֵא̇ she must leave. Ib. X, 5; a. v. fr.c) י׳ ידי (or מִידֵי) to go out of the power of; to be released; to do justice to, be justified before. Shek. III, 2 לפי שאדם צריך לָצֵאת ידי הבריות … לָצֵאת ידי המקום because man must appear justified before men as well as before God; Ex. R. s. 51; a. fr.י׳ ידי חובתו, or י׳ to comply with the requirements of the law. Ber.8b. Ib. II, 1 אם כיון לבו י׳ if he read with attention, he has done his duty (which requires the reading of the Shma). Y.Shek.III, 47b bot. מהו לצאתוכ׳ is the law complied with when one uses wine ?Mekh. Bo, Pisḥa, s.6; a. v. fr.Gen. R. s. 39 לא יָצָאתָה ידי השבועה thou hast not redeemed thy oath; ib. s. 49; Lev. R. s. 10, beg.Makhsh. VI, 5; Tosef.Toh.X, 3 י׳ מידי שמן, v. מוֹחַלי׳ מידי פשוטו, v. מִקְרָא.d) י׳ מן הכלל or י׳ to be taken out of the general rule, to be specified (although being implied in the general rule). Sifra, introd. כל דבר שהיה בכלל וי׳ … לא ללמד על עצמו י׳וכ׳ whatever would have been implied in the general law and yet is specified again (in the Biblical text) in order to teach (something not mentioned before), has been specified not only to teach something new concerning the specific case, but to teach it concerning the whole class. Ib. י׳ לטעון, v. טָעַן I. Tem.I, 6 ולמה י׳ and for what purpose are tithes especially mentioned (Lev. 27:30, sq.)?; a. fr.e) כַּיּוֹצֵא ב־ like that which passes with it (in the same class), similar; in a similar way. Pes.III, 2 אם יש כי׳ בו שהחמיץ if there is a similar dough (started simultaneously with the one in question) which has begun to ferment. Ber.59b, sq. ואין לו כי׳ בו when he has no house like it; כי׳ בהם garments like them. Zeb.V, 6 המורם מהם כי׳ בהם what is taken of them for the priest, is like them (subject to the same laws). M. Kat. 16b כי׳ בדבר אתה אומרוכ׳ in a similar way (as something coming under the same category) yon read Sifré Num. 32; a. v. fr.f) י׳ שכרו בהפסדו its benefit is lost in its disadvantage; i. e. benefit and disadvantage are counterbalanced. Ab. V, 11, sq.g) (euphem.) to retire for human needs (v. Toh. X, 2). Ber.62a השכם וצֵאוכ׳ go out early in the morning Ex. R. s. 9 ואינו יוצא לנקביו and has no human needs. Ib. לא היה יוצא אלאוכ׳ he used to go out only to the water (to make believe he was a superhuman being); a. fr.h) to be proved, identified. Keth.II, 3 היה כתב ידם יוצא ממקום אחר if their signature can be identified otherwise (than by their own declaration); a. e. Hif. הוֹצִיא 1) to take out, to lead forth, bring forth; to release, discharge, send off. Ber.VI, I before eating bread one says, המוֹצִיא לחםוכ׳ (blessed be thou, O Lord) who hast brought forth bread out of the earth (v. ib. 38a as to המוציא or מוציא); ib. 37b; a. fr.Ab. Zar.41b, a. fr.; אין ספק מוציאוכ׳, v. וַדַּאי. B. Mets.37b לא זו הדרך מוֹצִיאָתוֹ מידי עבירה עדוכ׳ this is not the way that relieves him from sin (this is no full atonement), (he is not relieved) until he pays ; Yeb.XV, 7. Ib. 6, sq. אין זו דרך מוֹצִיאָתָהּוכ׳ she is not relieved from the possibility of sin, unless she is not permitted to marry again and forbidden to partake of Trumah.Ib. 36b יוֹצִיא (יוֹצִיאָהּ) בגט he dismisses her with a letter of divorce. Ib. ואם נשא יוציא and if he married her (against the law), he must dismiss her (divorce her); a. fr.Ab. II, 11, a. fr. מוֹצִיאִין את האדם מן העולם take a man out of the world, i. e. cause him to lose the true enjoyment of life. 2) to exclude. Y.Yeb.I, 2c top איילונית מטעם אחר הוֹצֵאתָהּ the aylonith thou dost (the law does) exclude for another reason (v. supra). Num. R. s. 14, end אוֹצִיא את ישראל let me exclude the Israelites, א׳ את הזקנים the elders; a. fr.להוֹצִיא (= ch. לאפוקי, v. אַפֵּק, or למעוטי, v. מעט) to the exclusion of. Succ.28a; Kidd.34a האזרח לה׳ את הנשים ‘ the native (Lev. 23:42) intimates the exemption of women (from the duty of dwelling in booths); a. v. fr. 3) to lead to the end, to live through. Erub.63a, v. supra. 4) to produce, present. Keth.XIII, 8 המוציא שטר חוב … והלהה׳וכ׳ if one produces a note of indebtedness against his neighbor, and the latter produces evidence that the claimant sold him a field (and paid him, which he would not have done, if he had a claim). Ib. 9. Ib. IX, 9 הוֹצִיאָה גט if she produces a letter of divorce; a. v. fr. 5) to spend, lay out. Ib. VIII, 5, v. הוֹצָאָה; a. fr.Esp. idiomatic uses: a) ה׳ ידי חוב־ or ה׳ (v. supra) to be the instrument of a persons complying with the law, e. g. to read a prayer and thus cause the listener to perform his duty as though he read it himself; to act in anothers behalf effectively. R. Hash. III, 5 אין מוֹצִיאִין את הרבים ידי חובתן they cannot act (blow the Shofar) in behalf of the assembled congregation. Ib. 29a אע״פ שיצא מוציא although he has done his duty (has read the prayer for himself), he may act in behalf of others. Ib. ולעצמו מוציא and can he (the half-slave and half-freedman) act in his own behalf?; a. fr.b) to collect, to claim. Keth.VIII, 1 הבעל מוציא מיד הלקוחות the husband can reclaim the property from those who bought it. B. Kam. III, 11 המוציא מחבירו עליו הראייה the claimant must produce evidence; a. v. fr.c) to utter. Arakh.5a, a. fr. אין אדם מוציא דבריו לבטלה no man utters his words for no purpose (he must have meant something).ה׳ לעז to slander, discredit. Sabb.97a, a. fr., v. לַעַז.d) to carry an object (on the Sabbath) out of a private to a public place, or from one private place to another, v. רָשוּת. Sabb.VII, 2, sq.; a. fr.e) to secrete. Sifré Num. 88 יש לך … שאין מוציאוכ׳ is there a woman-born being that does not discharge the food he eats?; a. e.f) ה׳ שבת to dismiss the Sabbath with prayer, opp. הכניס. Sabb.118b מוֹצִיאֵי שבתוכ׳ those who dismiss the Sabbath at Sepphoris.

יָצָא(b. h.) 1) to go forth; to rise (of the sun); to go out. Gen. R. s. 39 אֵצֵא ויהיווכ׳ I shall leave (my fathers house), and they may desecrate Ib. י׳ לו מוניטון a medal was issued in his memory, v. מוֹנִיטוֹן. Ib. s. 6 בשעה שהוא יוצא when he (the sun) rises; בשעה שהיא יוֹצֵאת when she (the moon) rises. Snh.52a ארור שיָצָאת זו מחלציו (v. Rabb. D. S. a. l. note) cursed is he from whose loins this woman went forth.Sabb.V, 1 במה … יוֹצְאָה what is an animal permitted to wear on going out (on the Sabbath)? Ib. VI, 1 לא תֵצֵאוכ׳ a woman must not wear on going out ; a. v. fr. 2) to end; to go to the end of, to live through. Y.Ber.VIII, 12b bot. כיון שיָצָת שבת when the Sabbath ended. Y.Shebi.VI, 36c top אינו יוצא שבתו ולא יָ׳וכ׳ he shall not live to the end of this week, and he did not arrive at the end of the week before he was dead; (Erub.63a הוציא שנתו, v. infra); a. e. 3) to be expended. Num. R. s. 14, end, v. הוֹצָאָה. 4) to be excluded; exempt; (rarely) to exclude, deduct. Y.Ned.II, beg.37b י׳ דבר של איסור this is to exclude a vow concerning a forbidden act; Bab. ib. 17a י׳ נשבע לבטלוכ׳ this excludes the case of one who makes oath that he will disregard a law. Y.Yeb.I, 2c top אשר תלד יָצְתָה זווכ׳ ‘whom she may bear (Deut. 25:6), herewith is excluded she (the אַיְילוֹנִית) who ; a. v. fr.Y. Ḥag.I, 76c top צֵא מהם שני ימים deduct from them two days; ib. צא שבת מהם deduct the Sabbath day.Esp. idiomatic uses: a) י׳ בן חורין, י׳ לחירות, or only י׳ to be freed. Peah III, 8; Gitt.42a. Kidd.24a יוצאבשןוכ׳ he is freed, when his master caused his loss of a tooth or an eye; a. v. fr.b) (of a wife) to be sent away, to be divorced. Keth.VII, 6 ואלו יוֹצְאוֹת שלא בכתובה the following wives have to leave without receiving their Kthubah. Ib. 7 תֵּצֵא̇ she must leave. Ib. X, 5; a. v. fr.c) י׳ ידי (or מִידֵי) to go out of the power of; to be released; to do justice to, be justified before. Shek. III, 2 לפי שאדם צריך לָצֵאת ידי הבריות … לָצֵאת ידי המקום because man must appear justified before men as well as before God; Ex. R. s. 51; a. fr.י׳ ידי חובתו, or י׳ to comply with the requirements of the law. Ber.8b. Ib. II, 1 אם כיון לבו י׳ if he read with attention, he has done his duty (which requires the reading of the Shma). Y.Shek.III, 47b bot. מהו לצאתוכ׳ is the law complied with when one uses wine ?Mekh. Bo, Pisḥa, s.6; a. v. fr.Gen. R. s. 39 לא יָצָאתָה ידי השבועה thou hast not redeemed thy oath; ib. s. 49; Lev. R. s. 10, beg.Makhsh. VI, 5; Tosef.Toh.X, 3 י׳ מידי שמן, v. מוֹחַלי׳ מידי פשוטו, v. מִקְרָא.d) י׳ מן הכלל or י׳ to be taken out of the general rule, to be specified (although being implied in the general rule). Sifra, introd. כל דבר שהיה בכלל וי׳ … לא ללמד על עצמו י׳וכ׳ whatever would have been implied in the general law and yet is specified again (in the Biblical text) in order to teach (something not mentioned before), has been specified not only to teach something new concerning the specific case, but to teach it concerning the whole class. Ib. י׳ לטעון, v. טָעַן I. Tem.I, 6 ולמה י׳ and for what purpose are tithes especially mentioned (Lev. 27:30, sq.)?; a. fr.e) כַּיּוֹצֵא ב־ like that which passes with it (in the same class), similar; in a similar way. Pes.III, 2 אם יש כי׳ בו שהחמיץ if there is a similar dough (started simultaneously with the one in question) which has begun to ferment. Ber.59b, sq. ואין לו כי׳ בו when he has no house like it; כי׳ בהם garments like them. Zeb.V, 6 המורם מהם כי׳ בהם what is taken of them for the priest, is like them (subject to the same laws). M. Kat. 16b כי׳ בדבר אתה אומרוכ׳ in a similar way (as something coming under the same category) yon read Sifré Num. 32; a. v. fr.f) י׳ שכרו בהפסדו its benefit is lost in its disadvantage; i. e. benefit and disadvantage are counterbalanced. Ab. V, 11, sq.g) (euphem.) to retire for human needs (v. Toh. X, 2). Ber.62a השכם וצֵאוכ׳ go out early in the morning Ex. R. s. 9 ואינו יוצא לנקביו and has no human needs. Ib. לא היה יוצא אלאוכ׳ he used to go out only to the water (to make believe he was a superhuman being); a. fr.h) to be proved, identified. Keth.II, 3 היה כתב ידם יוצא ממקום אחר if their signature can be identified otherwise (than by their own declaration); a. e. Hif. הוֹצִיא 1) to take out, to lead forth, bring forth; to release, discharge, send off. Ber.VI, I before eating bread one says, המוֹצִיא לחםוכ׳ (blessed be thou, O Lord) who hast brought forth bread out of the earth (v. ib. 38a as to המוציא or מוציא); ib. 37b; a. fr.Ab. Zar.41b, a. fr.; אין ספק מוציאוכ׳, v. וַדַּאי. B. Mets.37b לא זו הדרך מוֹצִיאָתוֹ מידי עבירה עדוכ׳ this is not the way that relieves him from sin (this is no full atonement), (he is not relieved) until he pays ; Yeb.XV, 7. Ib. 6, sq. אין זו דרך מוֹצִיאָתָהּוכ׳ she is not relieved from the possibility of sin, unless she is not permitted to marry again and forbidden to partake of Trumah.Ib. 36b יוֹצִיא (יוֹצִיאָהּ) בגט he dismisses her with a letter of divorce. Ib. ואם נשא יוציא and if he married her (against the law), he must dismiss her (divorce her); a. fr.Ab. II, 11, a. fr. מוֹצִיאִין את האדם מן העולם take a man out of the world, i. e. cause him to lose the true enjoyment of life. 2) to exclude. Y.Yeb.I, 2c top איילונית מטעם אחר הוֹצֵאתָהּ the aylonith thou dost (the law does) exclude for another reason (v. supra). Num. R. s. 14, end אוֹצִיא את ישראל let me exclude the Israelites, א׳ את הזקנים the elders; a. fr.להוֹצִיא (= ch. לאפוקי, v. אַפֵּק, or למעוטי, v. מעט) to the exclusion of. Succ.28a; Kidd.34a האזרח לה׳ את הנשים ‘ the native (Lev. 23:42) intimates the exemption of women (from the duty of dwelling in booths); a. v. fr. 3) to lead to the end, to live through. Erub.63a, v. supra. 4) to produce, present. Keth.XIII, 8 המוציא שטר חוב … והלהה׳וכ׳ if one produces a note of indebtedness against his neighbor, and the latter produces evidence that the claimant sold him a field (and paid him, which he would not have done, if he had a claim). Ib. 9. Ib. IX, 9 הוֹצִיאָה גט if she produces a letter of divorce; a. v. fr. 5) to spend, lay out. Ib. VIII, 5, v. הוֹצָאָה; a. fr.Esp. idiomatic uses: a) ה׳ ידי חוב־ or ה׳ (v. supra) to be the instrument of a persons complying with the law, e. g. to read a prayer and thus cause the listener to perform his duty as though he read it himself; to act in anothers behalf effectively. R. Hash. III, 5 אין מוֹצִיאִין את הרבים ידי חובתן they cannot act (blow the Shofar) in behalf of the assembled congregation. Ib. 29a אע״פ שיצא מוציא although he has done his duty (has read the prayer for himself), he may act in behalf of others. Ib. ולעצמו מוציא and can he (the half-slave and half-freedman) act in his own behalf?; a. fr.b) to collect, to claim. Keth.VIII, 1 הבעל מוציא מיד הלקוחות the husband can reclaim the property from those who bought it. B. Kam. III, 11 המוציא מחבירו עליו הראייה the claimant must produce evidence; a. v. fr.c) to utter. Arakh.5a, a. fr. אין אדם מוציא דבריו לבטלה no man utters his words for no purpose (he must have meant something).ה׳ לעז to slander, discredit. Sabb.97a, a. fr., v. לַעַז.d) to carry an object (on the Sabbath) out of a private to a public place, or from one private place to another, v. רָשוּת. Sabb.VII, 2, sq.; a. fr.e) to secrete. Sifré Num. 88 יש לך … שאין מוציאוכ׳ is there a woman-born being that does not discharge the food he eats?; a. e.f) ה׳ שבת to dismiss the Sabbath with prayer, opp. הכניס. Sabb.118b מוֹצִיאֵי שבתוכ׳ those who dismiss the Sabbath at Sepphoris.

לָחַשII (b. h.; cmp. חָשָׁה, נָחַש) to whisper. Ber.22a לְחָשָׁהּ לר׳וכ׳ said it in a whisper to R. A.Esp. to whisper an incantation, to charm. Snh.X, 1 (90a) הלוֹחֵש על המכהוכ׳ he who mumbles over a wound reciting the verse (Ex. 15:26) Ib. 101a לוֹחֲשִׁין לחישתוכ׳ you may whisper a charm over bites of serpents and scorpions on the Sabbath; (Rashi: charm serpents to make them innocuous). Y.Sabb.XIV, 14c bot. לוחשין לעיןוכ׳ you may cure by charm a sore eye ; a. v. fr. Pi. לִחֵש same, 1) to whisper, hiss (of the serpent); to inform. Tanḥ. Vaëra 4 (ref. to Ber.V, 1, v. כְּרִיכָה) מה הנחש מְלַחֵש והירג אף המלכות מְלַהֶשֶׁתוכ׳ as the serpent hisses and kills, so does the (Boman) government hiss (inform) and kill; (read:) הוא נותן את האדם בבית האסורין והוא מלחש עליו והורגו the same (officer) puts a man in prison and the same informs against him and puts him to death; Ex. R. s. 9.Tanḥ. Balak 14 מְלַחֲשִׁין אחריו ברוך שםוכ׳ they (the demons) repeat after him in a low voice, Blessed be the name ; Num. R. s. 20; a. e.Trnsf. to incite, mislead. Ber.7b; Meg.6b ואם לִחֶשְׁךָ אדם לומרוכ׳ and if one mislead thee saying ; Gitt.23b. Num. R. s. 4 מי לחשך שהוציאוכ׳ who told thee that the Lord discharged the first-born (in disgrace) ?Erub.91a מי לחשך, read הלכה כר״ש, as ib. 74a, v. Rabb. D. S. a. l. note 90. Nif. נִלְחַש (with ל) to be hissed at, be incited. Koh. R. to X, 11 אין הנחש …אא״כ נ׳ לווכ׳ no serpent bites unless it is set on from above; ואין המלכות …אא״כ נ׳ לה מלעיל nor does government persecute a man, unless it is set on from above.

לָחַשII (b. h.; cmp. חָשָׁה, נָחַש) to whisper. Ber.22a לְחָשָׁהּ לר׳וכ׳ said it in a whisper to R. A.Esp. to whisper an incantation, to charm. Snh.X, 1 (90a) הלוֹחֵש על המכהוכ׳ he who mumbles over a wound reciting the verse (Ex. 15:26) Ib. 101a לוֹחֲשִׁין לחישתוכ׳ you may whisper a charm over bites of serpents and scorpions on the Sabbath; (Rashi: charm serpents to make them innocuous). Y.Sabb.XIV, 14c bot. לוחשין לעיןוכ׳ you may cure by charm a sore eye ; a. v. fr. Pi. לִחֵש same, 1) to whisper, hiss (of the serpent); to inform. Tanḥ. Vaëra 4 (ref. to Ber.V, 1, v. כְּרִיכָה) מה הנחש מְלַחֵש והירג אף המלכות מְלַהֶשֶׁתוכ׳ as the serpent hisses and kills, so does the (Boman) government hiss (inform) and kill; (read:) הוא נותן את האדם בבית האסורין והוא מלחש עליו והורגו the same (officer) puts a man in prison and the same informs against him and puts him to death; Ex. R. s. 9.Tanḥ. Balak 14 מְלַחֲשִׁין אחריו ברוך שםוכ׳ they (the demons) repeat after him in a low voice, Blessed be the name ; Num. R. s. 20; a. e.Trnsf. to incite, mislead. Ber.7b; Meg.6b ואם לִחֶשְׁךָ אדם לומרוכ׳ and if one mislead thee saying ; Gitt.23b. Num. R. s. 4 מי לחשך שהוציאוכ׳ who told thee that the Lord discharged the first-born (in disgrace) ?Erub.91a מי לחשך, read הלכה כר״ש, as ib. 74a, v. Rabb. D. S. a. l. note 90. Nif. נִלְחַש (with ל) to be hissed at, be incited. Koh. R. to X, 11 אין הנחש …אא״כ נ׳ לווכ׳ no serpent bites unless it is set on from above; ואין המלכות …אא״כ נ׳ לה מלעיל nor does government persecute a man, unless it is set on from above.

נִפְחָא, נִי׳ch. = h. נֶפֶח. B. Mets.80a (expl. קשה כמשאוי, v. נֶפֶח) נ׳ כי תקלאוכ׳ the volume of the load is like the weight, i. e. loads of the same volume are considered of the same weight as regards the stress on the animal, and if he added three Kab to the volume bargained for, he is responsible for any injury to the ass; ib. (expl. קשה למשאוי) תקלא … ינ׳ הויוכ׳ weight is weight, and the volume is an addition, i. e. if he changed the load for a more voluminous one although of the same weight, he is responsible for the additional volume. Tem.30b ניחא ליה בנִיפְחֵיה its fuller appearance is welcome to him; Ab. Zar.34b בנפחיה. B. Kam.47a נ׳ מאי (Ms. F. נִיפְחָהּ) how about the gain in value from its fuller appearance?

נִפְחָא, נִי׳ch. = h. נֶפֶח. B. Mets.80a (expl. קשה כמשאוי, v. נֶפֶח) נ׳ כי תקלאוכ׳ the volume of the load is like the weight, i. e. loads of the same volume are considered of the same weight as regards the stress on the animal, and if he added three Kab to the volume bargained for, he is responsible for any injury to the ass; ib. (expl. קשה למשאוי) תקלא … ינ׳ הויוכ׳ weight is weight, and the volume is an addition, i. e. if he changed the load for a more voluminous one although of the same weight, he is responsible for the additional volume. Tem.30b ניחא ליה בנִיפְחֵיה its fuller appearance is welcome to him; Ab. Zar.34b בנפחיה. B. Kam.47a נ׳ מאי (Ms. F. נִיפְחָהּ) how about the gain in value from its fuller appearance?

נִפְחָא, נִי׳ch. = h. נֶפֶח. B. Mets.80a (expl. קשה כמשאוי, v. נֶפֶח) נ׳ כי תקלאוכ׳ the volume of the load is like the weight, i. e. loads of the same volume are considered of the same weight as regards the stress on the animal, and if he added three Kab to the volume bargained for, he is responsible for any injury to the ass; ib. (expl. קשה למשאוי) תקלא … ינ׳ הויוכ׳ weight is weight, and the volume is an addition, i. e. if he changed the load for a more voluminous one although of the same weight, he is responsible for the additional volume. Tem.30b ניחא ליה בנִיפְחֵיה its fuller appearance is welcome to him; Ab. Zar.34b בנפחיה. B. Kam.47a נ׳ מאי (Ms. F. נִיפְחָהּ) how about the gain in value from its fuller appearance?

נִפְחָא, נִי׳ch. = h. נֶפֶח. B. Mets.80a (expl. קשה כמשאוי, v. נֶפֶח) נ׳ כי תקלאוכ׳ the volume of the load is like the weight, i. e. loads of the same volume are considered of the same weight as regards the stress on the animal, and if he added three Kab to the volume bargained for, he is responsible for any injury to the ass; ib. (expl. קשה למשאוי) תקלא … ינ׳ הויוכ׳ weight is weight, and the volume is an addition, i. e. if he changed the load for a more voluminous one although of the same weight, he is responsible for the additional volume. Tem.30b ניחא ליה בנִיפְחֵיה its fuller appearance is welcome to him; Ab. Zar.34b בנפחיה. B. Kam.47a נ׳ מאי (Ms. F. נִיפְחָהּ) how about the gain in value from its fuller appearance?

סִיגְנוּם, סִיגְנוֹן, סִגְ׳m. (signum, σίγνον S.) 1) sign, ensign, banner. Gen. R. s. 6, end ספר משנה תורה היה ס׳ ליהושעוכ׳ (Ar. ed. Koh. סגנם, read סגנום) the Book of Deuteronomy was to Joshua a (commanders) banner; … he took it up and showed it to the sun ; Yalk. Josh. 22 שגנז יהושע) (corr. acc.). Ex. R. s. 45 נטל סגנוס שלוכ׳ (some ed. סגנם; corr. acc.) the commander (of the mutinous legion) took the royal ensign and fled.; Yalk. Ex. 394 סִיגְנִין (pl.); Tanḥ. ed. Bub., Ki Thissa 15; Ylamd. to Num. 10:2, quot. in Ar. נטלו סִגְנִיםוכ׳ they (the singulares, v. סִנְגְּלָרִין) took the ensigns Pl. סִוגְנִים, סִיגְנִין, סִגְ׳ (v. supra); סִיגְנִיּוֹת, סִגְ׳. Cant. R. to I, 9 נטל ס׳ שלהםוכ׳ the Lord took away their (the Egyptians) ensigns ; Yalk. Ex. 232; Tanḥ. Bshall. 23 סגיונות (some ed. סגניניות, corr. acc.); Mekh. Bshall., s. 2 מגפות (Var. מגניות, corr. acc.; v. מְנָפָה); Y.Sot.VIII, 22b bot. והפיל סיגנם שלהן (corr. acc., or סיגנום).Midr. Till. to Ps. 20, end מכיר דגלו מתוך סגנין שלו ed. Bub., not סגנון; oth. ed. דגליו מכל סְגָנָיו, read: דגלו מתוך ס׳) recognises his regiment by its colors; Yalk. Ps. 681 סימנין.Tosef.Ab. Zar. V (VI), 1 הסיגנין some ed., read with ed. Zuck. הטִיגָּנִין. 2) watchword, signal. Snh.89a ס׳ אחד עולה … בס׳ אחד the same watchword (divine oracle) is passed to many prophets, but no two prophets prophesy under the same watchword (use the very same expressions). 3) sign in the heavens, constellation; v. אִסְטגְנֵין.

סִיגְנוּם, סִיגְנוֹן, סִגְ׳m. (signum, σίγνον S.) 1) sign, ensign, banner. Gen. R. s. 6, end ספר משנה תורה היה ס׳ ליהושעוכ׳ (Ar. ed. Koh. סגנם, read סגנום) the Book of Deuteronomy was to Joshua a (commanders) banner; … he took it up and showed it to the sun ; Yalk. Josh. 22 שגנז יהושע) (corr. acc.). Ex. R. s. 45 נטל סגנוס שלוכ׳ (some ed. סגנם; corr. acc.) the commander (of the mutinous legion) took the royal ensign and fled.; Yalk. Ex. 394 סִיגְנִין (pl.); Tanḥ. ed. Bub., Ki Thissa 15; Ylamd. to Num. 10:2, quot. in Ar. נטלו סִגְנִיםוכ׳ they (the singulares, v. סִנְגְּלָרִין) took the ensigns Pl. סִוגְנִים, סִיגְנִין, סִגְ׳ (v. supra); סִיגְנִיּוֹת, סִגְ׳. Cant. R. to I, 9 נטל ס׳ שלהםוכ׳ the Lord took away their (the Egyptians) ensigns ; Yalk. Ex. 232; Tanḥ. Bshall. 23 סגיונות (some ed. סגניניות, corr. acc.); Mekh. Bshall., s. 2 מגפות (Var. מגניות, corr. acc.; v. מְנָפָה); Y.Sot.VIII, 22b bot. והפיל סיגנם שלהן (corr. acc., or סיגנום).Midr. Till. to Ps. 20, end מכיר דגלו מתוך סגנין שלו ed. Bub., not סגנון; oth. ed. דגליו מכל סְגָנָיו, read: דגלו מתוך ס׳) recognises his regiment by its colors; Yalk. Ps. 681 סימנין.Tosef.Ab. Zar. V (VI), 1 הסיגנין some ed., read with ed. Zuck. הטִיגָּנִין. 2) watchword, signal. Snh.89a ס׳ אחד עולה … בס׳ אחד the same watchword (divine oracle) is passed to many prophets, but no two prophets prophesy under the same watchword (use the very same expressions). 3) sign in the heavens, constellation; v. אִסְטגְנֵין.

סִיגְנוּם, סִיגְנוֹן, סִגְ׳m. (signum, σίγνον S.) 1) sign, ensign, banner. Gen. R. s. 6, end ספר משנה תורה היה ס׳ ליהושעוכ׳ (Ar. ed. Koh. סגנם, read סגנום) the Book of Deuteronomy was to Joshua a (commanders) banner; … he took it up and showed it to the sun ; Yalk. Josh. 22 שגנז יהושע) (corr. acc.). Ex. R. s. 45 נטל סגנוס שלוכ׳ (some ed. סגנם; corr. acc.) the commander (of the mutinous legion) took the royal ensign and fled.; Yalk. Ex. 394 סִיגְנִין (pl.); Tanḥ. ed. Bub., Ki Thissa 15; Ylamd. to Num. 10:2, quot. in Ar. נטלו סִגְנִיםוכ׳ they (the singulares, v. סִנְגְּלָרִין) took the ensigns Pl. סִוגְנִים, סִיגְנִין, סִגְ׳ (v. supra); סִיגְנִיּוֹת, סִגְ׳. Cant. R. to I, 9 נטל ס׳ שלהםוכ׳ the Lord took away their (the Egyptians) ensigns ; Yalk. Ex. 232; Tanḥ. Bshall. 23 סגיונות (some ed. סגניניות, corr. acc.); Mekh. Bshall., s. 2 מגפות (Var. מגניות, corr. acc.; v. מְנָפָה); Y.Sot.VIII, 22b bot. והפיל סיגנם שלהן (corr. acc., or סיגנום).Midr. Till. to Ps. 20, end מכיר דגלו מתוך סגנין שלו ed. Bub., not סגנון; oth. ed. דגליו מכל סְגָנָיו, read: דגלו מתוך ס׳) recognises his regiment by its colors; Yalk. Ps. 681 סימנין.Tosef.Ab. Zar. V (VI), 1 הסיגנין some ed., read with ed. Zuck. הטִיגָּנִין. 2) watchword, signal. Snh.89a ס׳ אחד עולה … בס׳ אחד the same watchword (divine oracle) is passed to many prophets, but no two prophets prophesy under the same watchword (use the very same expressions). 3) sign in the heavens, constellation; v. אִסְטגְנֵין.

סִיגְנוּם, סִיגְנוֹן, סִגְ׳m. (signum, σίγνον S.) 1) sign, ensign, banner. Gen. R. s. 6, end ספר משנה תורה היה ס׳ ליהושעוכ׳ (Ar. ed. Koh. סגנם, read סגנום) the Book of Deuteronomy was to Joshua a (commanders) banner; … he took it up and showed it to the sun ; Yalk. Josh. 22 שגנז יהושע) (corr. acc.). Ex. R. s. 45 נטל סגנוס שלוכ׳ (some ed. סגנם; corr. acc.) the commander (of the mutinous legion) took the royal ensign and fled.; Yalk. Ex. 394 סִיגְנִין (pl.); Tanḥ. ed. Bub., Ki Thissa 15; Ylamd. to Num. 10:2, quot. in Ar. נטלו סִגְנִיםוכ׳ they (the singulares, v. סִנְגְּלָרִין) took the ensigns Pl. סִוגְנִים, סִיגְנִין, סִגְ׳ (v. supra); סִיגְנִיּוֹת, סִגְ׳. Cant. R. to I, 9 נטל ס׳ שלהםוכ׳ the Lord took away their (the Egyptians) ensigns ; Yalk. Ex. 232; Tanḥ. Bshall. 23 סגיונות (some ed. סגניניות, corr. acc.); Mekh. Bshall., s. 2 מגפות (Var. מגניות, corr. acc.; v. מְנָפָה); Y.Sot.VIII, 22b bot. והפיל סיגנם שלהן (corr. acc., or סיגנום).Midr. Till. to Ps. 20, end מכיר דגלו מתוך סגנין שלו ed. Bub., not סגנון; oth. ed. דגליו מכל סְגָנָיו, read: דגלו מתוך ס׳) recognises his regiment by its colors; Yalk. Ps. 681 סימנין.Tosef.Ab. Zar. V (VI), 1 הסיגנין some ed., read with ed. Zuck. הטִיגָּנִין. 2) watchword, signal. Snh.89a ס׳ אחד עולה … בס׳ אחד the same watchword (divine oracle) is passed to many prophets, but no two prophets prophesy under the same watchword (use the very same expressions). 3) sign in the heavens, constellation; v. אִסְטגְנֵין.

סִיגְנוּם, סִיגְנוֹן, סִגְ׳m. (signum, σίγνον S.) 1) sign, ensign, banner. Gen. R. s. 6, end ספר משנה תורה היה ס׳ ליהושעוכ׳ (Ar. ed. Koh. סגנם, read סגנום) the Book of Deuteronomy was to Joshua a (commanders) banner; … he took it up and showed it to the sun ; Yalk. Josh. 22 שגנז יהושע) (corr. acc.). Ex. R. s. 45 נטל סגנוס שלוכ׳ (some ed. סגנם; corr. acc.) the commander (of the mutinous legion) took the royal ensign and fled.; Yalk. Ex. 394 סִיגְנִין (pl.); Tanḥ. ed. Bub., Ki Thissa 15; Ylamd. to Num. 10:2, quot. in Ar. נטלו סִגְנִיםוכ׳ they (the singulares, v. סִנְגְּלָרִין) took the ensigns Pl. סִוגְנִים, סִיגְנִין, סִגְ׳ (v. supra); סִיגְנִיּוֹת, סִגְ׳. Cant. R. to I, 9 נטל ס׳ שלהםוכ׳ the Lord took away their (the Egyptians) ensigns ; Yalk. Ex. 232; Tanḥ. Bshall. 23 סגיונות (some ed. סגניניות, corr. acc.); Mekh. Bshall., s. 2 מגפות (Var. מגניות, corr. acc.; v. מְנָפָה); Y.Sot.VIII, 22b bot. והפיל סיגנם שלהן (corr. acc., or סיגנום).Midr. Till. to Ps. 20, end מכיר דגלו מתוך סגנין שלו ed. Bub., not סגנון; oth. ed. דגליו מכל סְגָנָיו, read: דגלו מתוך ס׳) recognises his regiment by its colors; Yalk. Ps. 681 סימנין.Tosef.Ab. Zar. V (VI), 1 הסיגנין some ed., read with ed. Zuck. הטִיגָּנִין. 2) watchword, signal. Snh.89a ס׳ אחד עולה … בס׳ אחד the same watchword (divine oracle) is passed to many prophets, but no two prophets prophesy under the same watchword (use the very same expressions). 3) sign in the heavens, constellation; v. אִסְטגְנֵין.

פָּעַר(b. h.) 1) to open wide. Pesik. R. s. 4, end פָּעֲרָה החרובית עצמהוכ׳ a carob tree opened itself and swallowed him. Midr. Till. to Ps. 119:131 פָּעַרְתִּי פי לתורתך I open my mouth for thy Law; כשם שפּוֹעֲרִים … למלקוש as people open their mouth for the late rain (to inhale it); a. e. 2) to uncover ( ones self), esp. to commit a nuisance before the idol Peor. Snh.VII, 6 הפּוֹעֵר עצמר לבעל פעורוכ׳ he who uncovers himself before Baal Peor (is guilty, for) this is the mode of worshipping him. Yalk. Hos. 526 כלום … אלא שתִּפְעוֹר עצמך לו they ask of thee only that thou uncover thyself before him. Snh.64a פ׳ בפניו he eased himself before him; a. fr. Pi. פִּיעֵר same. Sifré Num. 131 המְפַעֵר עצמו לבעל פעור, v. supra. Ab. Zar.44b שמְפַעֲרִין לפניווכ׳ before whom they commit a nuisance every day. פְּעַר ch. same, to uncover. Targ. Y. I Num. 25:1. Pa. פַּעֵר same. Ab. Zar.51b השתא פַּעוּרֵי מְפַעֲרִין קמיהוכ׳ since they commit nuisances before him (Peor) as a mode of worship, should not offering salt and water be considered as worship?

פָּעַר(b. h.) 1) to open wide. Pesik. R. s. 4, end פָּעֲרָה החרובית עצמהוכ׳ a carob tree opened itself and swallowed him. Midr. Till. to Ps. 119:131 פָּעַרְתִּי פי לתורתך I open my mouth for thy Law; כשם שפּוֹעֲרִים … למלקוש as people open their mouth for the late rain (to inhale it); a. e. 2) to uncover ( ones self), esp. to commit a nuisance before the idol Peor. Snh.VII, 6 הפּוֹעֵר עצמר לבעל פעורוכ׳ he who uncovers himself before Baal Peor (is guilty, for) this is the mode of worshipping him. Yalk. Hos. 526 כלום … אלא שתִּפְעוֹר עצמך לו they ask of thee only that thou uncover thyself before him. Snh.64a פ׳ בפניו he eased himself before him; a. fr. Pi. פִּיעֵר same. Sifré Num. 131 המְפַעֵר עצמו לבעל פעור, v. supra. Ab. Zar.44b שמְפַעֲרִין לפניווכ׳ before whom they commit a nuisance every day. פְּעַר ch. same, to uncover. Targ. Y. I Num. 25:1. Pa. פַּעֵר same. Ab. Zar.51b השתא פַּעוּרֵי מְפַעֲרִין קמיהוכ׳ since they commit nuisances before him (Peor) as a mode of worship, should not offering salt and water be considered as worship?

פָּקַד(b. h.) (to search, examine) 1) to visit; (euphem.) to have marital connection with. Yeb.62b ואינו פוֹקְדָהּ does not visit her (in due time, v. עוֹנָה I), Ib. חייב אדם לִפְקוֹד וכו׳ a man is bound to visit his wife before going on a journey.Treat. Smaḥ. ch. VIII יוצאין … ופוֹקְדין על המתיםוכ׳ you may go out to the burial ground and call upon the dead until three days (after being placed in the sepulchral chamber), and there is no superstitious practice in that; מעשה שפְּקָדוֹ אחדוכ׳ it occurred that one visited an entombed person, and the latter (was found living and) lived twenty years thereafter; a. fr. 2) (of the Lord) to visit, remember, decree upon. Tanḥ. Vayera 14 בלשון … אני פוֹקְדָךְ with the same expression … I will remember thee (bless thee with issue). Ib. הרוני פוֹקֵד לאברהםוכ׳ I will remember Abraham (relieve him from impotence) at the same time with Abimelech (ref. to Gen. 20:17–21:1). Pesik. R. s. 43 כשבא לפקוד את חנה when the Lord came to visit Hannah; a. v. fr.Part. pass. פָּקוּד; f. פְּקוּדָה; pl. פְּקיּדִים, פְּקוּדִין; פְּקוּדִוֹת. Snh.97a עד שהראשונה פ׳ שנייהוכ׳ while the first calamity is remembered (by the Lord for delivery), the second quickly comes. 3) to count, muster; v. פָּקוּד, פְּקידָה, פִּיקּוּד. 4) (denom. of פָּקִיד, interch. with Hif.) to give in charge, entrust, deposit. Pesik. R. l. c. בעל פקדונות אני … פּוֹקֵד אצלי אני נותן לו I (the Lord) am a trustee, whatever a man deposits with me, I give back to him. Ib. נפשות פְּקַדְתֶּם אצליוכ׳ you (Abraham and Sarah) deposited souls with me (converted souls to the belief in me), I will pay you back in souls (ref. to Gen. 21:1); a. fr. 5) (denom. of פָּקִיד) to command, order. Ib. s. 42 פָּקַדְתִּי לאדםוכ׳ I gave Adam a command, and he did not do it; פקדתי למלאדוכ׳ I commissioned the angel of death, and he did (what I commanded him). Shebu.VII, 7 (45a) שבועה שלא פְּקָדָנוּ אבא we swear that our father has not left us any order (concerning this case); Y.Keth.VII, 33b פִּיקְּדָנוּ Shebu.48b מה לו שלא פְקָרַנִי אבא ושלא פקדני אחי what is the difference between the oath of an heir ‘that my father has not left me an order, and ‘that my brother ?; a. fr. Pi. פִּיקֵּד same, v. supra. Nif. נִפְקַד, Hithpa. הִתְפַּקֵּד, Nithpa. נִתְפַּקֵּד 1) to be visited, remembered, decreed upon. Gen. R. s. 53 בשעה שנִפְקְדָה … נִפְקְדוּ עמה when Sarah was visited, v. עֲקָרָה. Ib. אינו דין שתִּפָּקֵד is it not right that she should be visited? Tanḥ. Vayera 13 תהי נִפְקֶדֶת she shall be remembered. R. Hash. 11a. Pesik. R. s. 42 בדין הוא שיִפָּקֵד אבוהם it is right that Abraham be visited. Ib. שתִּתְפַּקֵּד אף היא that she be likewise visited. Lev. R. s. 29; Pesik. Baḥod., p. 150b> (quot. from Rabs New Years prayer) ובריות בו יִפָּקֵדוּ להזכירםוכ׳ and creatures are passed upon on that day to record them for life or for death; a. fr. 2) to be commanded, commissioned. Pesik. R. l. c. יש שנתפ׳ ולא עשהוכ׳ some are commanded and do not (what they are ordered to) Mekh. Bshall., Vayassa, s. 4 עשו מה שנִתְפַּקְּדוּ they did what they were commanded to do; a. e. Hif. הִפְּקִיד 1) to give in charge, deposit. B. Mets.III, 1 המַפְקִיד אצלוכ׳ if a man deposits for safe-keeping with his neighbor Ib. 36a sq. כל המפקיד על דעת אשתו ובניו הוא מפקיד he who deposits with his neighbor, does so with the presumptive condition that the latters wife and children be also trustees (and it was no breach of trust to leave the deposit in their charge). Gen. R. s. 53 עמלקה׳ אצליוכ׳ Amalek deposited with me bundles of thorns (wrong-doings) ; שרה הִפְקִידָה אצליוכ׳ Sarah deposited with me virtues and good deeds Pesik. R. s. 43; a. fr.B. Mets.35a ופרקין המפקיד הוה and our subject at college was hammafḳid (the Mishnah B. Mets. l. c. and the discussions concerning it).Part. pass. מוּפְקָד; f. מוּפְקֶדֶת B. Kam. 105a כגון שהיתה … מופ׳ ביד אחרים when his fathers bag was left in trust with other people; a. e. 2) to take charge of. Yalk. Deut. 847 הַפִקֵד לו הפקדון הזה take this object in charge for me.