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1 HVÍTR
a. white (hvítt silfr); h. á hár, white-haired.* * *adj. [Ulf. hweits = λευκός; A. S. hwít; Engl. white; Hel. huît; O. H. G. hwîz; Germ. weiss; Swed. hvit; Dan. hvid]:—white; hvít skinn, white fur, 4. 24; h. motr, a white cap, Ld. 188; h. skjöldr, a white shield, Fms. x. 347; hit hvíta feldarins, Fbr. 148; hvítt blóm, white blossom, 4. 24; hvítt hold, white flesh (skin), id.; hvít hönd, a white band, Hallfred; h. háls, a white neck, of a lady, Rm.; h. hestr, a white horse, Fms. ix. 527; hvítr á har, white-haired, vi. 130; h. maðr ( fair of hue) ok vænn í andliti, x. 420; hvítan mann ok huglausan, Ld. 232; hvít mörk, white money, of pure silver, opp. to grátt ( grey) silver, B. K. 95; hvítr matr, white meat, i. e. milk, curds, and the like, opp. to flesh, in the eccl. law, K. Þ. K. 126; hvítr dögurðr, a white day meal, Sighvat; hvíta-matr, id, K. Þ. K. 102; mjall-hvítr, fann-h., snjó-h., drift-h., white as driven snow; al-h., white allover.B. Eccl. use of the word white:I. at the introduction of Christianity, neophytes in the week after their baptism used to wear white garments, called hvíta-váðir, f. pl. white weeds, as a symbol of baptism cleansing from sin and being a new birth; a neophyte was called hvít-váðungr, m. a ‘ white-weedling,’ one dressed in white weeds, Niðrst. 111: the Sagas contain many touching episodes of neophytes, esp. such as were baptized in old age, and died whilst in the white weeds; þat er sögn flestra manna at Kjartan hafi þann dag görzt handgenginn Ólafi konungi er hann var færðr ór hvíta-váðum ok þeir Bolli báðir, Ld. ch. 40; síðan hafði konungr þá í boði sínu ok veitti þeim ena virðuligustu veizlu meðan þeir vóru í hvítaváðum, ok lét kenna þeim heilög fræði, Fms. i. 230; Glúmr (Víga-Glúm) var biskupaðr í banasótt af Kol biskupi ok andaðisk í hvítaváðum, Glúm. 397; Bárðr tók sótt litlu síðar enn hann var skírðr ok andaðisk í hvítaváðum, Fms. ii. 153; Ólafr á Haukagili var skírðr ok andaðisk í hvítaváðum, Fs. (Vd.) 77; var Tóki síðan skírðr af hirðbiskupi Ólafs konungs, ok andaðisk í hvítaváðum, Fb. ii. 138; síðan andaðisk Gestr í hvítaváðum, Bárð. (sub fin.) Sweden, but above all Gothland, remained in great part heathen throughout the whole of the 11th century, after the neighbouring countries Denmark and Norway had become Christian, and so we find in Sweden Runic stones referring to Swedes who had died in the white weeds, some abroad and some at home; sem varð dauðr íhvítaváðum í Danmörku, Baut. 435; hann varð dauðr í Danmörku í hvítaváðum, 610; þeir dó í hvítaváðum, 68; sem dó í hvítaváðum, 271; hann varð dauðr í hvítaváðum, 223, 497. Churches when consecrated used to be dressed out with white; var Kjartan at Borg grafinn, þá var kirkja nyvígð ok í hvítaváðum, Ld. 230.II. the white garments gave rise to new words and phrases amongst the first generation of northern Christians:1. Hvíta-Kristr, m. ‘ White-Christ,’ was the favourite name of Christ; hafa láti mik heitan Hvíta-Kristr at viti eld, ef…, Sighvat; another poet (Edda 91) uses the word; and in prose, dugi þú mér, Hvíta-Kristr, help thou me, White-Christ! Fs. 101; ok þeir er þann sið hafa taka nafn af þeim Guði er þeir trúa á, ok kallaðr er Hvíta-Kristr ok því heita þeir Kristnir, mér er ok sagt at H. sé svá miskunsamr, at …, Fms. i. 295; en ef ek skal á guð nacquat trúa, hvat er mér þá verra at ek trúa á Hvíta-Krist en á annat guð? Ó. H. 204; Arnljótr svarar, heyrt hefi ek getið Hvíta-Krists, en ekki er mér kunnigt um athöfn hans eða hvar hann ræðr fyrir, 211; en þó trúi ek á Hvíta-Krist, Fb. ii. 137.2. the great festivals, Yule (see Ld. ch. 40), Easter and Pentecost, but especially the two latter, were the great seasons for christening; in the Roman Catholic church especially Easter, whence in Roman usage the first Sunday after Easter was called Dominica in Albis; but in the northern churches, perhaps owing to the cold weather at Easter time, Pentecost, as the birthday of the church, seems to have been specially appointed for christening and for ordination, see Hungrv. ch. 2, Thom. 318; hence the following week was termed the Holy Week (Helga Vika). Hence; Pentecost derived its name from the white garments, and was called Hvíta-dagar, the White days, i. e. Whitsun-week; frá Páskadegi inum fýrsta skulu vera vikur sjau til Drottins-dags í Hvítadögum; Drottinsdag í Hvítadögum skulu vér halda sem hinn fyrsta Páskadag, K. Þ. K. 102; þváttdag fyrir Hvítadaga = Saturday next before Whitsunday, 126, 128; Páskadag inn fyrsta ok Uppstigningar-dag ok Drottinsdag í Hvítadögum, 112; þá Imbrudaga er um Hvítadaga verða, 120; vóru afteknir tveir dagar í Hvítadögum, Bs. i. 420; um várit á Hvítadögum, Orkn. 438: Hvítadaga-vika, u, f. White-day week = Whitsun-week, K. Þ. K. 126: in sing., þeir kómu at Hvítadegi (= Whitsunday) til Björgynjar, Fms. x. 63, v. 1.: Hvítadaga-helgi, f. the White-day feast, Whitsuntide, Fms. viii. 373, xi. 339, Sturl. iii. 206: Hvítadaga-hríð, a snow storm during the White days, Ann. 1330: Hvít-Drottins-dagr, m. the White Lord’s day, i. e. Whitsunday, the northern Dominica in Albis, Rb. 484, Fms. vii. 156, Bs. i. 62, where it refers to the 20th of May, 1056, on which day Isleif the first bishop of Iceland was consecrated. The name that at last prevailed was Hvíta-sunna, u, f. Whitsun, i. e. White-sun, D. N. ii. 263, 403: Hvítasunni-dagr, m. Whitsuday, Fb. ii. 546, Fms. viii. 63, v. l.: Hvítasunnudags-vika, u, f. Whitsun-week, Fb. ii. 546; Páskaviku, ok Hvítasunnudagsviku, ok þrjár vikur fyrir Jónsvöku, ok svá fyrir Michials-messu, N. G. L. i. 150; hvítasunnudagshátíð, Thom. 318. As the English was the mother-church of that of Norway and Iceland, the Icelandic eccl. phrases are derived from the English language. See Bingham’s Origg. s. vv. White Garments, and Dominica in Albis, where however no reference is given to Icel. writers. In modern Denmark and Norway the old name has been displaced by Pindse, i. e. Pfingsten, derived from the Greek word, whereas in Icel., as in Engl., only the name Hvítasunna is known, ☞ In Denmark the people make a practice of thronging to the woods on Whitsun morning to see the rising of the sun, and returning with green branches in their hands, the trees being just in bud at that season.C. COMPDS: hvítabjörn, hvítadagar, hvítagnípa, hvítalogn, hvítamatr, Hvítasunna, hvítaváðir, hvítavalr, hvítarmr, hvítbránn, hvítbrúnn, hvítdreki, Hvítdrottinsdagr, hvítfaldaðr, hvítfjaðraðr, hvítflekkóttr, hvítfyrsa, hvítfyssi, hvíthaddaðr, hvíthárr, hvítjarpr, hvítklæddr, hvítmelingar, hvítröndóttr, hvítskeggjaðr, hvítskinn, hvítváðungr.II. as pr. names, Hvítr, Engl. White, Dan. Hvid, Landn.; esp. as a surname, Hvíti, the White, Óláfr Hvíti, Þorsteinn Hvíti, Landn.: Hvít-beinn, m. White-hone, a nickname, Landn.; as also Hvíta-skáld, Hvíta-ský, Hvíta-leðr, Hvíta-kollr, Landn.: in local names, Hvíta-býr, Whitby; Hvíta-nes, Hvíta-dalr, Landn.; Hvít-á, the White-water, a name of several Icel. rivers flowing from glaciers, Hvítár-vellir, Hvítár-síða, Landn.; Hvítramanna-land, White-men’s-land, old name of the southern part of the present United States, Landn. -
2 MESSA
* * *I)f.1) mass; syngja messu, to chant the mass;(að), v. to say the mass.* * *u, f. [eccl. Lat. missa], a mass, from the Roman Catholic times; syngja messu, to chant the mass, Bs. i. 21, K. Þ. K. 56, Hom. 137, passim, Nj. 157; messu bók, a mass book, Vm. 17, 68, Pm. 104; messu brefer, a breviary, Dipl. v. 18; messu söngr, chanting the mass, Bs. i. 823, Stj. 238, K. Á. 116, Vm. 108; messu embætti, mass service, divine service, Fms. xi. 429, Bs. i. 823; messu-föt, messu-fata-lindi, see lindi, Fms. iv. 111; messu klæði, messu skrúð or skrúði, the vestments, K. Þ. K. 56, 57, 72, 74, Fms. ii. 177, viii. 197, Bs. i. 63, 429; messu hökull, a cope, Nj. 279, B. K. 52; messu serkr or messu sloppr or stakkr, a surplice, Fms. iii. 168, B. K. 83, Vm. 29, 52; messu stóll, the. mass desk, Mar.; messu djákn, a deacon, clerk, Nj. 272, Vm. 5, Bs. i. 412, 871:—poët., odda messa, vápna messa, the weapon mass, = battle, Lex. Poët.COMPDS: messufall, messnfært, messuhald, messumál, messuprestr, messusöngsmaðr, messuvín.B. A mass-day, holiday, also messu-dagr, K. Þ. K. 44, 104, Bs. passim; messu-nátt, a holiday night, N. G. L. i. 343. The chief mass-days, commonly used as dates or epochs in the Sturlunga S., the Biskupa Sögur, and in similar old writers, are1. of Norse and Icel. saints, Ólafs-messa, St. Olave’s day = the 29th of July and 3rd of August; Magnús-m., St. Magnus’ day of the Orkneys = the 16th of April and 13th of December; Hallvarðs-m., St. Halvard’s day = the 15th of May; Þorláks-m., St. Thorlac’s day of Skalholt = the 20th of July and 23rd of December; Jóns-m. (the bishop of Hólar) = the 3rd of March and 23rd of April; Eldbjargar-m. = the 7th of January.2. other saints’ days of the Roman Catholic church, Máríu-messa = the 25th of March; Þing-Máríu-m. = the 2nd of July, i. e. ‘Thing Mary’s mass,’ for the alþing was to meet about that time; Máríu-m. (Siðari) = the 8th of September; Kross-m. = the 3rd of May and 14th of September; Lafranz-m. = the 11th of August; Bræðra-m. = the 20th of January; Pétrs-m. = the 22nd of February; Páls-m. = the 25th of January; Pétrs messa ok Páls = the 29th of June; Jakobs-m. = the 25th of July: Kyndil-m. = Candlemas; Allra-Heilagra-m. = All Souls’ day; Mikkjals-m. = Michaelmas day; Tveggja Postula-m. = the 1st of May; Seljumanna-m., the Saints’-day of Selja = the 8th of July (for the interesting record see Fms. i, headed Þáttr Albani ok Sunnifu); Kolumba-m., St. Columba’s day = the 9th of June; Sviftúns-m. = the 3rd of July; Blasius-m. = the 3rd of February; Kolnismeyja-m. = the 21st of October; Thomas-m. = the 21st of December; Egidius-m. = the 1st of September; Tiburtius-m. = the 14th of April; Bótólfs-m. = the 17th of June, etc.3. Hlaupárs-messa, Leap-year mass = the 24th of February. These and some others are frequent in the Bs. and writers of that kind. The time about the end of June and beginning of July is in Icel. called messur (f. pl.), κατ ἐξ.; fram undir messur, til messna, and the like. -
3 próvenda
f.1) prebend (for the maintenance of a church or charitable institution);* * *or prófenda, u, f. [eccl. Lat. praebenda; Germ. pfründe]:—a prebend, for the maintenance of the church or charitable institutions; beneficia kirkjunnar er sumir kalla próvendur, K. Á. 228; hann lét göra kirkju norðr í Vágum ok lagði próvendu til, Hkr. iii. 248, Fms. vii. 100, x. 159; en síðan er Erkibiskups-stóll var skipaðr í Noregi, þá vóru próventur skipaðar at biskups-stólum, Anecd. 76:—a prebend, af próventum þeirra klerka, sem í brott eru at studium, H. E. i. 507; dýrar prófentur ( presents), Odd. 18.2. spec.; in the Roman Catholic times laymen (often men of wealth and rank) in the decline of life retired and entered into a convent; at the same time they bequeathed to the church or convent a portion in money or estates for their maintenance; this portion was called prófenta,—Magnús konungr gaf sik í klaustr í Hólmi, ok tók við múnka-klæðum, þá var skeytt þangat Hernes mikla á Frostu í próventu hans, Fms. vii. 196; þann hlut jarðar sem Gróa gaf með sér í próventu til þverár-klaustrs, Dipl. iii. 5, B. K. 124; mátn vér ok dæmdum áðr-nefnt próventu-kaup ekki arfsvik við erfingja, Dipl. iii. 14. próventu-maðr, m. (-kona, u. f.), a person who has given his próventa, Dipl. iii. 6; prestar, klerkar, próventumenn. Bs. i. 848.II. in mod. usage, gefa prófentu sína, and prófentu-karl, m.: prófentu-kerling, f., is used of old people in the same sense as arfsal and arfsals-maðr (q. v.) in the ancient law. -
4 prófastr
(-s, -ar), m. provost.* * *m. [Engl. provost; Germ. probst;—all from the eccl. Lat. praepositus]:—a provost; in the later Roman Catholic times the provost was a kind of church-steward, a ‘biskups ármaðr,’ and the diocese was divided into provostships, answering to the secular sýsla and sýslu-maðr; the provost might therefore be a layman; eptir ráði biskups eðr prófasts, Vm. 117, Dipl. v. 18, Fms. ix. 452, Bs. i. 841; this division of the provostship appears in Icel. at the beginning of the 14th century, cp. esp. Laur. S. and the Annals.2. in Norway the provost or dean of a collegiate church; prófastr í Túnsbergi, Fms. ix. 284; Ketill p. er varðveitti Máríu-kirkju, Hkr. iii. 349.II. after the Reformation the office underwent some change, and the prófastdæmi (Germ. probstie) became the eccl. division throughout the whole of the land; each provostship consists of several parishes, and one of the parish priests is called prófastr, answering closely to the Engl. archdeacon; he is nominated by the bishop, and is the head and overseer of his fellow-priests in the district, has to visit the churches, look after the instruction of the young, etc., and is a kind of bishop’s vicar, is unpaid, and holds his office for life. -
5 KROSS
* * *(pl. -ar), m.1) cross, crucifix;2) sign of the cross; í kross, cross-wise, in the form of a cross (leggja hendr í kross; rétta sik í kross).* * *m.; the earliest poets use the Lat. form, but as masc., helgum crúci, Edda 92 (in a verse); merki crúcis, Líkn. 52, which form remains in the pr. name Krysi-vík, Kryci-vika, q. v.; [like A. S. and Engl. cross, Hel. cruci, Germ. kreuz, Swed.-Dan. kors, from Lat. crux]:—a cross, Bs., N. T., Pass., Vídal. passim.2. the holy rood, crucifix, in the Roman Catholic times; Valgarðr braut krossa fyrir Merði ok öll heilög tákn, Nj. 167; taka kross í hönd sér, of one taking an oath, Grág. i. 64; hann lét einn gullkross göra ok síðan vígja, Fms. vi. 142; í bríkum ok krossum, Bs. i. 132. These holy roods were erected on high roads, and worshipped,—hón hafði bæna-hald sitt á Krosshólum, þar lét hón reisa krossa, Landn. 111; þeir höfðu krossa tvá, þá er nú eru í Skarði inu eystra, merkir annarr hæð Ólafs konungs en annarr hæð Hjalta Skeggjasonar, Bs. i. 21: allit., kirkja eðr kross, fara til kirkju eða kross, to go to worship at church or cross, Hom. (St.); hann kom hvárki til kross né kirkju, Art. 21; hafnar-kross, Bs. i. 607, (see höfn); hinn þriðja dag í Jólum at kveldi var hón at krossi, she was worshipping at a cross, 370, cp. 607; kross-smíð, the carving of a cross, Ann. 1334. Many local names bear witness to this cross-worship, which answers to the hörgar of the heathen age, cp. the passage in Landn. l. c.; Þorkell er svá baðsk fyrir at krossi, gott ey gömlum manni, gott ey ungum manni, Landn. 45. Kross, Kross-á, Krossár-dalr, Kross-áss, Krossa-nes, Krossa-vík (whence Krossvíkingar, Ísl. ii), Kross-holt, Kross-hólar, Kross-sund, as also Krysi-vík (q. v.) in southern Icel., prob. from a harbour cross being erected there, Landn., Sturl., the map of Icel., cp. Engl. and Scot. Holy Rood:—the name of several ancient poems, Kross-drápa, Kross-vísur. 3. the sign of the cross (signa or signa sig); Skíði görði skyndi-kross skjótt með sinni loppu, Skíða R. 125; í kross, adv. cross-wise, in form of a cross; þat kallaði hann svá er í kross var sprungit, Glúm. 383; ok var hvártveggi brenndr í kross, Nj. 209; þat hafði hann helzt til trúar, at hann blés í kross yfir drykk sínum, Fs. 103.4. a cross used to summon people to a meeting (the Scot. Fiery cross), called skera kross, Grág. i. 166, 446, 447, N. G. L. i. 11, 348, 378, answering to the heathen her-ör.COMPDS: krossalauss, krossband, krossbinda, krossbúza, krossdúkr, krossfall, krossfé, krossferill, krossför, Krossgildi, krossgötur, krosshús, krossmaðr, krossmaðra, krossmark, krossmerki, Krossmessa, krossmessudagr, krosspísl, KrossSaga, krossskjöldr, krossskurðr, krosstákn, krosstíðir, krosstré, krossurt, krossvarða, krossvegr, krossviðr, krossvíti. -
6 SIÐR
(-ar, -ir, acc. -u), m.1) custom, habit (þat mun hér vera s., at menn ganga vápnlausir fyrir konung);2) conduct, moral life (spilla ill mál góðum siðum);3) religion, faith; inn forni s., the ancient (heathen) faith; inn nýi s., the new (Christian) faith; kristinn s., the Christian religion; heiðinn s., heathenism; í fornum sið, in the olden, or heathen, times.* * *m., gen. siðar, dat. sið, pl. siðir, acc. siðu, mod. siði, [Ulf. sidus = ήθος; Hel. sidu; O. H. G. situ; Germ. sitte; Dan. sæd; Swed. sed]:—custom, habit, manner, Lat. mos, a word of importance and wide use; sjá, kanna annarra manna siðu, Sks. 17; sem þá var víða siðr til, Bs. i. 41; þat mun hér vera siðr, Eg. 110; sæmileikr hennar ok siðir, Str. 21; konungliga siðu, kaupmanna siðu, lærðra manna siðu, … siðu ok athæfi, Sks. 5; lands-siðr, the custom of the land; í fyrnskunni var sá siðr, at …, N. G. L. ii. 416: conversation, falla í sið með mönnum, to live sociably, Þiðr. 149 (sið-blendinn).2. conduct, moral life [Lat. mores]; góðir siðir, þat er upphaf allra góðra siða at elska Guð, N. G. L. ii. 419; hann tók at semja heima-manna siðu ok híbýla-háttu, Bs. i. 102; sjá ok nema góða siðu, 271; at hvergi hefði þeir séð fegri siðu, id.; siða-tjón, Sks. 352; ó-siðir, ill manners, a wicked life, Bs. i. 62, N. G. L. ii 419; það er ó-siðr, ‘tis ill-breeding.3. siðr (also in plur.) is the old and expressive word for religion, faith, as it appears in the life, laws, habits, and rites of a people; thus, inn Forni siðr, the ancient (heathen) faith; inn Nýi siðr, the new (Christian) faith; Kristinn siðr, the Christian religion; Heiðinn siðr, heathenism, etc.; snúa öllum til Kristins siðar, 655 iii. 3; eptir því sem mér skilsk, eru mjök sundrlausir siðir várir, Bs. i. 38; skurðgoða-blót ak allan heiðinn sið, 43; at þeir mætti sjá atferði siðar þess, er Kristnir menn höfðu, Ld. 174; er þat ok nær mínu hugborði, at þú, Kjartan, hafir betra sið þá er þú siglir af Noregi enn þá er þu komt hegat, 172; geldr at nýbreytni konungs, ok þessa ens nýja siðar er goðin hafa reiðsk … hversu ertú fúss, frændi, at taka við trú þeirri er konungr býðr?—Ekki em ek þess fúss, segir Bolli, þvíat mér lízt siðr þeirra veykligr mjök, 168, 170; kom þat ásamt með þeim, at níta sið þeim er konungr bauð, 166; Ólafr konungr boðaði siða-skipti þar í landi, Fms. ii. 26; þat spurðisk þar með at siða-skipti var orðit í Noregi, höfðu þeir kastað enum forna sið … Ok ef þeir menn koma út hingat er þann sið bjóða, þá skal ek þat vel flytja, Nj. 156; þeir hafa Ebreska tíða-görð ok alla siðu, Symb. 57; þeir biskup fóru með nýjan sið, Fs. 76; með nýjum sið ok boðorðum. 91; siðar þess er várir foreldrar hata haft, O. H. L. 23; í fornum sið, in the olden times, in the heathen times: hann var göfgastr allra herkonunga ok bezt at sér í fornum sið, Fb. i. 349. The same term was afterwards used of the Reformation (the Reformed faith as opp. to the Roman Catholic faith), [cp. Germ. die alte Sitten]; féllu þeir helzt í sið með herra Gizuri biskupi, sira Gísli Jónsson …, Bs. ii. 250; nokkuð ágrip um gömlu siðina, 247; hann tók af alla Pápista siðu, 249; vegna þeirra nýju siða, Safn i. 682.4. a rite, ceremonial, esp. in plur.; brúðkaups-siðir, bridal ceremonies; kirkju-siðir. church rites; hirð-siðir, court ceremonies; borð-siðir, table ceremonies.COMPDS: siðabót, siðamaðr, siðasamr, siðaskipti, siðavandr, siðavendni.
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Roman Catholic Church and colonialism — During the Age of Discovery, the Roman Catholic Church inaugurated a major effort to spread Christianity in the New World and to convert the Native Americans and other indigenous people. The missionary effort was a major part of, and a partial… … Wikipedia
Roman Catholic Church in Italy — The Italian Catholic Church is part of the global Roman Catholic Church, under the spiritual leadership of the Pope, curia in Rome, and the Conference of Italian Bishops. In addition to Italy, two other sovereign nations are included in Italian… … Wikipedia
Roman Catholic Church Scandal — ▪ 2003 The Roman Catholic Church was rocked by accusations of sexual abuse and cover ups around the world during 2002. The scandal spurred the resignations of Bernard Cardinal Law (see Biographies (Law, Bernard Cardinal )) of Boston and… … Universalium
