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rich+theme

  • 21 ride roughshod over smb.

    (ride (trample или walk) roughshod over smb. (или smth.))
    тиранить кого-л.; самоуправствовать, действовать деспотически, помыкать кем-л.; совершенно не считаться с кем-л. (или с чем-л.), попирать чьё-л. человеческое достоинство

    ‘Oh! you take that tone,’ he said, ‘Do you? You think you can ride roughshod over everything? Well, you're very much mistaken.’ (J. Galsworthy, ‘Caravan’, ‘A Stoic’) — - А! Вы начинаете разговаривать таким тоном! - сказал Вентнор. - Вы думаете, что вам удастся всегда так бесцеремонно командовать? На этот счет вы очень ошибаетесь.

    ...If Prussianism is to walk rough-shod over civilization... then life is not worth having. (H. G. Wells, ‘Mr. Britling Sees It Through’, book II, ch. I) —...если пруссачество будет попирать цивилизацию ногами... то жизнь потеряет всякий смысл.

    They realized, too, that one of those conflicts lay before them in which there were going to be victims and perhaps loss of life. But their blood was up. The spirit of working men who had struggled against injustice and oppression all through the ages, burning in them, refused to consider any other course than resistance to those who would ride roughshod over them in order to favour the rich and powerful. (K. S. Prichard, ‘The Roaring Nineties’, ch. 50) — Они понимали также, что предстоящая стычка не обойдется без жертв, даже, быть может, будет стоить кому-нибудь из них жизни. Но это не останавливало трудового народа, из века в век борющегося против несправедливости и угнетения; боевой дух жил в каждом из них и указывал им единственный возможный для них путь - путь борьбы с теми, кто хотел растоптать их права в угоду богатым и могущественным.

    The panels, in theme and execution, contradicted everything they had expected, offended against the ordinary, set the normal at defiance, rode roughshod over all their inherent ideas and traditions. (A. J. Cronin, ‘A Thing of Beauty’, part IV, ch. IX) — Панно - по теме и по манере исполнения - никак не отвечали тому, что все ожидали увидеть: такая живопись оскорбляла посредственные умы, бросала вызов всем привычным представлениям, совершенно не считалась с вековыми традициями и общепринятыми вкусами.

    Large English-Russian phrasebook > ride roughshod over smb.

  • 22 pageant

    pageant n ( play) reconstitution f historique ; ( carnival) fête f à thème historique.
    it's all part of life's rich pageant iron tel est notre pain quotidien.

    Big English-French dictionary > pageant

  • 23 wild

    wild [waɪld]
    (a) (undomesticated) sauvage; (untamed) farouche;
    ∎ a wild beast une bête sauvage; figurative une bête féroce;
    ∎ a pack of wild dogs une meute de chiens féroces ou sauvages;
    ∎ a wild rabbit un lapin de garenne
    (b) (uncultivated → fruit) sauvage; (→ flower, plant) sauvage, des champs;
    ∎ wild strawberries fraises fpl des bois;
    ∎ many parts of the country are still wild beaucoup de régions du pays sont encore à l'état sauvage
    ∎ wild weather du gros temps;
    ∎ a wild wind un vent violent ou de tempête;
    ∎ a wild sea une mer très agitée;
    ∎ it was a wild night ce fut une nuit de tempête
    (d) (mad) fou (folle), furieux;
    ∎ to be wild with grief/happiness/jealousy être fou de douleur/de joie/de jalousie;
    ∎ that noise is driving me wild ce bruit me rend fou;
    ∎ he had wild eyes or a wild look in his eyes il avait une lueur de folie dans le regard
    (e) (dishevelled → appearance) débraillé; (→ hair) en bataille, ébouriffé;
    ∎ a wild-looking young man un jeune homme à l'air farouche
    ∎ the speaker received wild applause l'orateur reçut des applaudissements frénétiques;
    ∎ familiar to be wild about sb être dingue de qn;
    ∎ familiar to be wild about sth être dingue de qch, être emballé par qch;
    ∎ I'm not really wild about modern art l'art moderne ne m'emballe pas vraiment
    (g) (outrageous → idea, imagination) insensé, fantaisiste; (→ promise) insensé; (→ rumour) délirant; (→ plan) extravagant;
    ∎ he has some wild scheme for getting rich quick il a un projet farfelu ou abracadabrant pour devenir riche en peu de temps;
    ∎ the book's success was beyond his wildest dreams le succès de son livre dépassait ses rêves les plus fous
    (h) (reckless) fou (folle);
    ∎ they're always having wild parties ils organisent toujours des soirées démentes;
    ∎ that was in my wild youth c'était au temps de ma folle jeunesse;
    ∎ we had some wild times together nous en avons fait des folies ensemble;
    ∎ there was a lot of wild talk about revolution/going to court on a beaucoup parlé de révolution/de porter l'affaire devant les tribunaux
    ∎ to take a wild swing at sth lancer le poing au hasard pour atteindre qch;
    ∎ to make a wild guess (at the answer) répondre à tout hasard ou à l'aveuglette;
    ∎ at a wild guess à vue de nez;
    ∎ Cards aces are wild les as sont libres;
    ∎ figurative to play a wild card prendre un risque
    ∎ to sow one's wild oats jeter sa gourme
    ∎ wild and woolly (idea, plan) peu réfléchi□ ; (place) sauvage□, primitif□
    2 noun
    ∎ in the wild en liberté;
    ∎ the call of the wild l'appel m de la nature;
    ∎ he spent a year living in the wild or the wilds il a passé un an dans la brousse;
    ∎ the wilds of northern Canada le fin fond du nord du Canada
    (a) (grow, live) en liberté;
    ∎ strawberries grow wild in the forest des fraises poussent à l'état sauvage dans la forêt;
    ∎ the deer live wild in the hills les cerfs vivent en liberté dans les collines
    ∎ to go wild with joy/rage devenir fou de joie/de colère;
    ∎ when he came on stage the audience went wild les spectateurs hurlèrent d'enthousiasme quand il arriva sur le plateau
    ∎ to run wild (animals) courir en liberté; (children) être déchaîné;
    ∎ they let their children run wild ils laissent leurs enfants traîner dans la rue; figurative ils ne disciplinent pas du tout leurs enfants;
    ∎ they've left the garden to run wild ils ont laissé le jardin à l'abandon ou revenir à l'état sauvage
    ►► Botany wild angelica angélique f sauvage;
    Zoology wild boar sanglier m;
    wild card (in card games) joker m; Computing joker m; Sport (player) = sportif invité à participer à une compétition sans s'être qualifié; (in American football) = équipe qualifiée pour la finale sans pour autant avoir remporté sa poule;
    Computing wild card character caractère m joker;
    Botany wild carrot carotte f sauvage;
    wild cherry (fruit) merise f; (tree) merisier m;
    Botany wild chicory chicorée f sauvage, mignonnette f;
    Zoology wild goat chèvre f sauvage; (ibex) bouquetin m;
    wild horse cheval m sauvage;
    ∎ figurative wild horses couldn't drag it out of me je serai muet comme une tombe;
    Botany wild hyacinth jacinthe f des bois;
    Botany wild madder garance f voyageuse;
    wild man (savage) sauvage m;
    Botany wild mignonette réséda m jaune;
    Botany wild pansy petite jacée f;
    Cookery wild rice zizania m, riz m sauvage;
    wild rose (dog rose) églantine f; (sweetbrier) églantier m odorant;
    wild silk soie f sauvage;
    Botany wild thyme serpolet m;
    Wild West Far West m;
    ∎ a Wild West show = un spectacle sur le thème du Far West
    ✾ Film 'Wild Strawberries' Bergman 'Les Fraises sauvages'
    ✾ Film 'Wild at Heart' Lynch 'Sailor et Lula'
    ✾ Film 'The Wild Bunch' Peckinpah 'L'Équipée sauvage'

    Un panorama unique de l'anglais et du français > wild

  • 24 Cousteau, Jacques-Yves

    SUBJECT AREA: Ports and shipping
    [br]
    b. 11 June 1910 Saint-André-de-Cubzac, France
    [br]
    French marine explorer who invented the aqualung.
    [br]
    He was the son of a country lawyer who became legal advisor and travelling companion to certain rich Americans. At an early age Cousteau acquired a love of travel, of the sea and of cinematography: he made his first film at the age of 13. After an interrupted education he nevertheless passed the difficult entrance examination to the Ecole Navale in Brest, but his naval career was cut short in 1936 by injuries received in a serious motor accident. For his long recuperation he was drafted to Toulon. There he met Philippe Tailliez, a fellow naval officer, and Frédéric Dumas, a champion spearfisher, with whom he formed a long association and began to develop his underwater swimming and photography. He apparently took little part in the Second World War, but under cover he applied his photographic skills to espionage, for which he was awarded the Légion d'honneur after the war.
    Cousteau sought greater freedom of movement underwater and, with Emile Gagnan, who worked in the laboratory of Air Liquide, he began experimenting to improve portable underwater breathing apparatus. As a result, in 1943 they invented the aqualung. Its simple design and robust construction provided a reliable and low-cost unit and revolutionized scientific and recreational diving. Gagnan shunned publicity, but Cousteau revelled in the new freedom to explore and photograph underwater and exploited the publicity potential to the full.
    The Undersea Research Group was set up by the French Navy in 1944 and, based in Toulon, it provided Cousteau with the Opportunity to develop underwater exploration and filming techniques and equipment. Its first aims were minesweeping and exploration, but in 1948 Cousteau pioneered an extension to marine archaeology. In 1950 he raised the funds to acquire a surplus US-built minesweeper, which he fitted out to further his quest for exploration and adventure and named Calypso. Cousteau also sought and achieved public acclaim with the publication in 1953 of The Silent World, an account of his submarine observations, illustrated by his own brilliant photography. The book was an immediate success and was translated into twenty-two languages. In 1955 Calypso sailed through the Red Sea and the western Indian Ocean, and the outcome was a film bearing the same title as the book: it won an Oscar and the Palme d'Or at the Cannes film festival. This was his favoured medium for the expression of his ideas and observations, and a stream of films on the same theme kept his name before the public.
    Cousteau's fame earned him appointment by Prince Rainier as Director of the Oceanographie Institute in Monaco in 1957, a post he held until 1988. With its museum and research centre, it offered Cousteau a useful base for his worldwide activities.
    In the 1980s Cousteau turned again to technological development. Like others before him, he was concerned to reduce ships' fuel consumption by harnessing wind power. True to form, he raised grants from various sources to fund research and enlisted technical help, namely Lucien Malavard, Professor of Aerodynamics at the Sorbonne. Malavard designed a 44 ft (13.4 m) high non-rotating cylinder, which was fitted onto a catamaran hull, christened Moulin à vent. It was intended that its maiden Atlantic crossing in 1983 should herald a new age in ship propulsion, with large royalties to Cousteau. Unfortunately the vessel was damaged in a storm and limped to the USA under diesel power. A more robust vessel, the Alcyone, was fitted with two "Turbosails" in 1985 and proved successful, with a 40 per cent reduction in fuel consumption. However, oil prices fell, removing the incentive to fit the new device; the lucrative sales did not materialize and Alcyone remained the only vessel with Turbosails, sharing with Calypso Cousteau's voyages of adventure and exploration. In September 1995, Cousteau was among the critics of the decision by the French President Jacques Chirac to resume testing of nuclear explosive devices under the Mururoa atoll in the South Pacific.
    [br]
    Principal Honours and Distinctions
    Légion d'honneur. Croix de Guerre with Palm. Officier du Mérite Maritime and numerous scientific and artistic awards listed in such directories as Who's Who.
    Bibliography
    Further Reading
    R.Munson, 1991, Cousteau, the Captain and His World, London: Robert Hale (published in the USA 1989).
    LRD

    Biographical history of technology > Cousteau, Jacques-Yves

  • 25 ψυχή

    ψυχή, ῆς, ἡ (Hom.+; ‘life, soul’) It is oft. impossible to draw hard and fast lines in the use of this multivalent word. Gen. it is used in ref. to dematerialized existence or being, but, apart fr. other data, the fact that ψ. is also a dog’s name suggests that the primary component is not metaphysical, s. SLonsdale, Greece and Rome 26, ’79, 146–59. Without ψ. a being, whether human or animal, consists merely of flesh and bones and without functioning capability. Speculations and views respecting the fortunes of ψ. and its relation to the body find varied expression in our lit.
    ⓐ (breath of) life, life-principle, soul, of animals (Galen, Protr. 13 p. 42, 27 John; Gen 9:4) Rv 8:9. As a rule of human beings (Gen 35:18; 3 Km 17:21; ApcEsdr 5:13 λαμβάνει τὴν ψυχὴν the fetus in its sixth month) Ac 20:10. When it leaves the body death occurs Lk 12:20 (cp. Jos., C. Ap. 1, 164; on the theme cp. Pind., I. 1, 67f). The soul is delivered up to death (the pass. in ref. to divine initiative), i.e. into a condition in which it no longer makes contact with the physical structure it inhabited 1 Cl 16:13 (Is 53:12), whereupon it leaves the realm of earth and lives on in Hades (Lucian, Dial. Mort. 17, 2; Jos., Ant. 6, 332) Ac 2:27 (Ps 15:10), 31 v.l. or some other place outside the earth Rv 6:9; 20:4; ApcPt 10:25 (GrBar 10:5 τὸ πεδίον … οὗπερ ἔρχονται αἱ ψυχαὶ τῶν δικαίων; ApcEsdr 7:3 ἀπέρχεται εἰς τὸν οὐρανόν; Himerius, Or. 8 [23]: his consecrated son [παῖς ἱερός 7] Rufinus, when he dies, leaves his σῶμα to the death-daemon, while his ψυχή goes into οὐρανός, to live w. the gods 23).—B 5:13 (s. Ps 21:21).
    ⓑ the condition of being alive, earthly life, life itself (Diod S 1, 25, 6 δοῦναι τὴν ψυχήν=give life back [to the dead Horus]; 3, 26, 2; 14, 65, 2; 16, 78, 5; Jos., Ant. 18, 358 σωτηρία τῆς ψυχῆς; 14, 67; s. Reader, Polemo 354 [reff.]) ζητεῖν τὴν ψυχήν τινος Mt 2:20 (cp. Ex 4:19); Ro 11:3 (3 Km 19:10, 14). δοῦναι τὴν ψυχὴν ἑαυτοῦ (cp. Eur., Phoen. 998) Mt 20:28; Mk 10:45; John says for this τιθέναι τὴν ψυχὴν J 10:11, 15, 17, (18); 13:37f; 15:13; 1J 3:16ab; παραδιδόναι Ac 15:26; Hs 9, 28, 2. παραβολεύεσθαι τῇ ψυχῇ Phil 2:30 (s. παραβολεύομαι). To love one’s own life (JosAs 13:1 ἐγὼ ἀγαπῶ αὐτὸν ὑπὲρ τὴν ψυχήν μου) Rv 12:11; cp. B 1:4; 4:6; 19:5; D 2:7. Life as prolonged by nourishment Mt 6:25ab; Lk 12:22f. Cp. 14:26; Ac 20:24; 27:10, 22; 28:19 v.l.; Ro 16:4. S. also 2e below.
    ⓒ by metonymy, that which possesses life/soul (cp. 3 below) ψυχὴ ζῶσα (s. Gen 1:24) a living creature Rv 16:3 v.l. for ζωῆς. Cp. ἐγένετο Ἀδὰμ εἰς ψυχὴν ζῶσαν 1 Cor 15:45 (Gen 2:7. S. πνεῦμα 5f). ψυχὴ ζωῆς Rv 16:3.
    ② seat and center of the inner human life in its many and varied aspects, soul
    ⓐ of the desire for luxurious living (cp. the OT expressions Ps 106:9 [=ParJer 9:20, but in sense of d below]; Pr 25:25; Is 29:8; 32:6; Bar 2:18b; PsSol 4:17. But also X., Cyr. 8, 7, 4; ins in CB I/2, 477 no. 343, 5 the soul as the seat of enjoyment of the good things in life) of the rich man ἐρῶ τῇ ψυχῇ μου• ψυχή, ἀναπαύου, φάγε, πίε, εὐφραίνου Lk 12:19 (cp. PsSol 5:12; Aelian, VH 1, 32 εὐφραίνειν τὴν ψυχήν; X., Cyr. 6, 2, 28 ἡ ψυχὴ ἀναπαύσεται.—The address to the ψυχή as PsSol 3, 1; Cyranides p. 41, 27). Cp. Rv 18:14.
    ⓑ of evil desires (PsSol 4:13; Tat. 23, 2) 2 Cl 16:2; 17:7.
    ⓒ of feelings and emotions (Anacr., Fgm. 4 Diehl2 [15 Page]; Diod S 8, 32, 3; JosAs 6:1; SibOr 3, 558; Just., D. 2, 4; Mel., P. 18, 124 al.) περίλυπός ἐστιν ἡ ψυχή μου (cp. Ps 41:6, 12; 42:5) Mt 26:38; Mk 14:34. ἡ ψυχή μου τετάρακται J 12:27; cp. Ac 2:43 (s. 3 below).—Lk 1:46; 2:35; J 10:24; Ac 14:2, 22; 15:24; Ro 2:9; 1 Th 2:8 (τὰς ἑαυτῶν ψυχάς our hearts full of love); Hb 12:3; 2 Pt 2:8; 1 Cl 16:12 (Is 53:11); 23:3 (scriptural quot. of unknown origin); B 3:1, 5b (s. on these two passages Is 58:3, 5, 10b); 19:3; Hm 4, 2, 2; 8:10; Hs 1:8; 7:4; D 3:9ab. ἐμεγαλύνθη ἡ ψυχή μου GJs 5:2; 19:2 (s. μεγαλύνω 1). αὔξειν τὴν ψυχὴν τοῦ Παύλου AcPl Ha 6, 10. It is also said of God in the anthropomorphic manner of expr. used by the OT ὁ ἀγαπητός μου εἰς ὸ̔ν εὐδόκησεν ἡ ψυχή μου Mt 12:18 (cp. Is 42:1); cp. Hb 10:38 (Hab 2:4).—One is to love God ἐν ὅλῃ τῇ ψυχῇ Mt 22:37; Lk 10:27. Also ἐξ ὅλης τῆς ψυχῆς (Dt 6:5; 10:12; 11:13) Mk 12:30, 33 v.l. (for ἰσχύος); Lk 10:27 v.l. (Epict. 2, 23, 42; 3, 22, 18; 4, 1, 131; M. Ant. 12, 29; Sextus 379.—X., Mem. 3, 11, 10 ὅλῃ τῇ ψυχῇ). ἐκ ψυχῆς from the heart, gladly (Jos., Ant. 17, 177.—The usual form is ἐκ τῆς ψυχῆς: X., An. 7, 7, 43, Apol. 18 al.; Theocr. 8, 35) Eph 6:6; Col 3:23; ἐκ ψυχῆς σου B 3:5a (Is 58:10a); 19:6. μιᾷ ψυχῇ with one mind (Dio Chrys. 19 [36], 30) Phil 1:27; cp. Ac 4:32 (on the combination w. καρδία s. that word 1bη and EpArist 17); 2 Cl 12:3 (s. 1 Ch 12:39b; Diog. L. 5, 20 ἐρωτηθεὶς τί ἐστι φίλος, ἔφη• μία ψυχὴ δύο σώμασιν ἐνοικοῦσα).
    ⓓ as the seat and center of life that transcends the earthly (Pla., Phd. 28, 80ab; Paus. 4, 32, 4 ἀθάνατός ἐστιν ἀνθρώπου ψ.; Just., A I, 44, 9 περὶ ἀθανασίας ψυχῆς; Ath. 27, 2 ἀθάνατος οὖσα. Opp. Tat. 13, 1, who argues the state of the ψ. before the final judgment and states that it is not immortal per se but experiences the fate of the body οὐκ ἔστιν ἀθάνατος). As such it can receive divine salvation σῴζου σὺ καὶ ἡ ψυχή σου be saved, you and your soul Agr 5 (Unknown Sayings 61–64). σῴζειν τὰς ψυχάς Js 1:21. ψυχὴν ἐκ θανάτου 5:20; cp. B 19:10; Hs 6, 1, 1 (on death of the ψ. s. Achilles Tat. 7, 5, 3 τέθνηκας θάνατον διπλοῦν, ψυχῆς κ. σώματος). σωτηρία ψυχῶν 1 Pt 1:9. περιποίησις ψυχῆς Hb 10:39. It can also be lost 2 Cl 15:1; B 20:1; Hs 9, 26, 3. Humans cannot injure it, but God can hand it over to destruction Mt 10:28ab; AcPl Ha 1, 4. ζημιωθῆναι τὴν ψυχήν (ζημιόω 1) Mt 16:26a; Mk 8:36 (FGrant, Introd. to NT Thought, ’50, 162); 2 Cl 6:2. There is nothing more precious than ψυχή in this sense Mt 16:26b; Mk 8:37. It stands in contrast to σῶμα, in so far as that is σάρξ (cp. Ar. 15, 7 οὐ κατὰ σάρκα … ἀλλὰ κατὰ ψυχήν; Tat. 15, 1 οὔτε … χωρὶς σώματος; Ath. 1, 4 τὰ σώματα καὶ τὰς ψυχάς; SIG 383, 42 [I B.C.]) Dg 6:1–9. The believer’s soul knows God 2 Cl 17:1. One Christian expresses the hope that all is well w. another’s soul 3J 2 (s. εὐοδόω). For the soul of the Christian is subject to temptations 1 Pt 2:11 and 2 Pt 2:14; longs for rest Mt 11:29 (ParJer 5:32 ὁ θεὸς … ἡ ἀνάπαυσις τῶν ψυχῶν); and must be purified 1 Pt 1:22 (cp. Jer 6:16). The soul must be entrusted to God 1 Pt 4:19; cp. 1 Cl 27:1. Christ is its ποιμὴν καὶ ἐπίσκοπος (s. ἐπίσκοπος 1) 1 Pt 2:25; its ἀρχιερεὺς καὶ προστάτης 1 Cl 61:3; its σωτήρ MPol 19:2. Apostles and congregational leaders are concerned about the souls of the believers 2 Cor 12:15; Hb 13:17. The Christian hope is called the anchor of the soul 6:19. Paul calls God as a witness against his soul; if he is lying, he will forfeit his salvation 2 Cor 1:23.—Also life of this same eternal kind κτήσεσθε τὰς ψυχὰς ὑμῶν you will gain (real) life for yourselves Lk 21:19.
    ⓔ Since the soul is the center of both the earthly (1a) and the transcendent (2d) life, pers. can find themselves facing the question concerning the wish to ensure it for themselves: ὸ̔ς ἐὰν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι, ἀπολέσει αὐτὴν• ὸ̔ς δʼ ἂν ἀπολέσει τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ, σώσει αὐτήν Mk 8:35. Cp. Mt 10:39; 16:25; Lk 9:24; 17:33; J 12:25. The contrast betw. τὴν ψυχὴν εὑρεῖν and ἀπολέσαι is found in Mt 10:39ab (s. HGrimme, BZ 23, ’35, 263f); 16:25b; σῶσαι and ἀπολέσαι vs. 25a; Mk 8:35ab; Lk 9:24ab; περιποιήσασθαι, ζῳογονῆσαι and ἀπολέσαι 17:33; φιλεῖν and ἀπολλύναι J 12:25a; μισεῖν and φυλάσσειν vs. 25b.
    ⓕ On the combination of ψυχή and πνεῦμα in 1 Th 5:23; Hb 4:12 (Just., D. 6, 2; Tat. 15, 1 χρὴ … ζευγνύναι … τὴν ψυχὴν τῷ πνεύματι τῷ ἁγίῳ) s. πνεῦμα 3a, end.—A-JFestugière, L’idéal religieux des Grecs et l’Évangile ’32, 212–17.—A unique combination is … σωμάτων, καὶ ψυχὰς ἀνθρώπων, slaves and human lives Rv 18:13 (cp. Ezk 27:13; on the syntax s. Mussies 98).
    ⓖ In var. Semitic languages the reflexive relationship is paraphrased with נֶפֶשׁ (Gr.-Rom. parallels in W-S. §22, 18b note 33); the corresp. use of ψυχή may be detected in certain passages in our lit., esp. in quots. fr. the OT and in places where OT modes of expr. have had considerable influence (B-D-F §283, 4; W-S. §22, 18b; Mlt. 87; 105 n. 2; Rob. 689; KHuber, Untersuchungen über d. Sprachcharakter des griech. Lev., diss. Zürich 1916, 67), e.g. Mt 11:29; 26:38; Mk 10:45; 14:34; Lk 12:19; 14:26; J 10:24; 12:27; 2 Cor 1:23; 3J 2; Rv 18:14; 1 Cl 16:11 (Is 53:10); B 3:1, 3 (Is 58:3, 5); 4:2; 17:1. Cp. also 2 Cor 12:15; Hb 13:17; GJs 2:2; 13:2; 15:3 (on these last s. ταπεινόω 2b).
    ③ an entity w. personhood, person ext. of 2 by metonymy (cp. 1c): πᾶσα ψυχή everyone (Epict. 1, 28, 4; Lev 7:27; 23:29 al.) Ac 2:43; 3:23 (Lev 23:29); Ro 2:9; 13:1; Jd 15; 1 Cl 64; Hs 9, 18, 5.—Pl. persons, cp. our expression ‘number of souls’ (Pla. et al.; PTebt 56, 11 [II B.C.] σῶσαι ψυχὰς πολλάς; LXX) ψυχαὶ ὡσεὶ τρισχίλιαι Ac 2:41; cp. 7:14 (Ex 1:5); 27:37; 1 Pt 3:20.—This may also be the place for ἔξεστιν ψυχὴν σῶσαι ἢ ἀποκτεῖναι; is it permissible to rescue a person ( a human life is also poss.) or must we let the person die? Mk 3:4; Lk 6:9. Cp. 9:55 [56] v.l.—EHatch, Essays in Bibl. Gk. 1889, 112–24; ERohde, Psyche9–10 1925; JBöhme, D. Seele u. das Ich im homer. Epos 1929; EBurton, Spirit, Soul and Flesh 1918; FRüsche, Blut, Leben u. Seele 1930; MLichtenstein, D. Wort nefeš in d. Bibel 1920; WStaples, The ‘Soul’ in the OT: JSL 44, 1928, 145–76; FBarth, La notion Paulinienne de ψυχή: RTP 44, 1911, 316–36; ChGuignebert, RHPR 9, 1929, 428–50; NSnaith, Life after Death: Int 1, ’47, 309–25; essays by OCullmann, HWolfson, WJaeger, HCadbury in Immortality and Resurrection, ed. KStendahl, ’65, 9–53; GDautzenberg, Sein Leben Bewahren ’66 (gospels); R Jewett, Paul’s Anthropological Terms, ’71, 334–57; also lit. cited GMachemer, HSCP 95, ’93, 121, 13.—TJahn, Zum Wortfeld ‘Seele-Geist’ in der Sprache Homers (Zetemata 83) ’81.—B. 1087. New Docs 4, 38f (trichotomy). DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ψυχή

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