rhetorical+question

a rhetorical question

οἶδα (Hom.+) really the perf. of the stem εἰδ-(Lat. video), but used as a pres.; 2 sing. οἶδας (1 Cor 7:16; J 21:15f), οἶσθα (Dt 9:2 4 Macc 6:27), 1 pl. οἴδαμεν LXX, 2 pl. οἴδατε, 3 pl. οἴδασιν (ἴσασιν only Ac 26:4. The form οἴδασιν is found as early as Hdt. 2, 43, 1; X., Oec. 20, 14; SIG 182, 8 [362/361 B.C.]; PCairGoodsp 3, 7 [III B.C.]; οἶδαν GJs 17:1). ἴστε Eph 5:5; Hb 12:17; Js 1:19 can be indic. (so 3 Macc 3:14) or impv.; subj. εἰδῶ; inf. εἰδέναι; εἰδῆσαι Dt 4:35; Jdth 9:14; ptc. εἰδώς, εἰδυῖα Mk 5:33; Ac 5:7. Plpf. ᾔδειν, 2 sg. ᾔδεις Mt 25:26; Lk 19:22, 3 pl. ᾔδεισαν (W-S. §13, 20). Fut. εἰδήσω Hb 8:11 (Jer 38:34) and εἴσομαι (Dg 12:1). B-D-F §99, 2; 101 p. 45 (εἰδέναι); W-S. §14, 7; Mlt-H. 220–22; Helbing p. 108; Mayser 321, 2; 327, 17; 372f; on relation to γινώσκω s. SPorter, Verbal Aspect in the Greek of the NT ’89, 282–87.

① to have information about, know

ⓐ w. acc. of pers. know someone, know about someone Mk 1:34; J 1:26, 31, 33; 6:42; 7:28a; Ac 3:16; 7:18 (Ex 1:8); Hb 10:30; 10:11. (τὸν) θεόν (Herm. Wr. 14, 8; Ar. 3, 2; Just., D. 10, 4; Tat. 19, 2) of polytheists, who know nothing about God (the one God described in vss. 6–7, and in contrast to the plurality of gods that have previously enslaved the Galatians vs. 8) Gal 4:8; 1 Th 4:5 (cp. Jer 10:25).

ⓑ w. acc. of thing: οὐ τὴν ἡμέραν οὐδὲ τὴν ὥραν Mt 25:13; cp. 2 Cl 12:1. τὰς ἐντολάς Mk 10:19; Lk 18:20. βρῶσιν J 4:32. τ. ἐνθυμήσεις Mt 9:4 v.l. (cp. Jos., Vi. 283). τὴν ἐπιθυμίαν Ro 7:7. τὰ μυστήρια πάντα 1 Cor 13:2. τὰ ἐγκάρδια 2 Cl 9:9. τὰ κρύφια IMg 3:2. τὴν πόλιν Hs 1:1.

ⓒ w. acc. of pers. and ptc. in place of the predicate (X., An. 1, 10, 16; TestJob 28:5; Just., A I, 12, 7.—B-D-F §416, 2; s. Rob. 1103) οἶδα ἄνθρωπον ἐν Χριστῷ … ἁρπαγέντα τὸν τοιοῦτον ἕως τρίτου οὐρανοῦ I know of a person in Christ … that he was transported into the third heaven 2 Cor 12:2. Also without the ptc. εἰδὼς αὐτὸν ἄνδρα δίκαιον (sc. ὄντα) because he knew that he was a just man Mk 6:20 (Chion, Ep. 3, 5 ἴσθι με προθυμότερον [ὄντα]). The obj. more closely defined by a declarative or interrog. clause: οἴδατε τὴν οἰκίαν Στεφανᾶ ὅτι ἐστὶν ἀπαρχὴ τῆς Ἀχαί̈ας = οἴδατε ὅτι ἡ οἰκία Στεφανᾶ ἐστιν ἀπαρχὴ τῆς Ἀ. 1 Cor 16:15.—Ac 16:3 v.l. An indirect quest. may take the place of ὅτι: οἶδά σε τίς εἶ Mk 1:24; Lk 4:34. οὐκ οἶδα ὑμᾶς πόθεν ἐστέ I do not know where you come from 13:25; cp. vs. 27 (ὑμᾶς is not found in all the mss. here); 2 Cl 4:5. τοῦτον οἴδαμεν πόθεν ἐστίν J 7:27; 9:29b.

ⓓ foll. by acc. and inf. (Just., A I, 26, 4; 59, 6, D. 75, 4.—B-D-F §397, 1; s. Rob. 1036ff) Lk 4:41; 1 Pt 5:9; 1 Cl 62:3.

ⓔ foll. by ὅτι (Aeneas Tact. 579; Dio Chrys. 31 [48], 1; Maximus Tyr. 16, 2b; TestAbr A 6 p. 83, 14 [Stone p. 14]; JosAs 6:6 al.; Just., A I, 12, 11; D. 4, 4 al.—B-D-F §397, 1; Rob. 1035) Mt 6:32; 9:6; 15:12; 20:25; Mk 10:42; Lk 2:49; 8:53; J 4:25; Ac 3:17 and very oft.; GJs 4:4; 5:1; 17:1; 20:2 codd.; 23:2. εἰδὼς (εἰδότες) ὅτι Ac 2:30; 1 Cl 45:7; 2 Cl 7:1; 10:5; B 10:11; 19:6; IMg 14; ISm 4:1; Hs 8, 6, 1; 10, 3, 4 [Ox 404 recto, 15]; Pol 1:3; 4:1; 5:1; 6:1; D 3:10; AcPl Ha 1, 25; AcPlCor 2:29.—τοῦτο, ὅτι 1 Ti 1:9; 2 Ti 1:15. ἓν οἶδα, ὅτι I know just this one thing, that J 9:25b (Vi. Aesopi I c. 17 p. 269, 16f Eb. οὐκ οἶδα, τί γέγονεν. ἓν δʼ οἶδα μόνον, ὅτι …).—The formula οἴδαμεν ὅτι is freq. used to introduce a well-known fact that is generally accepted Mt 22:16; Lk 20:21; J 3:2; 9:31; Ro 2:2; 3:19; 7:14; 8:22, 28; 2 Cor 5:1; 1 Ti 1:8; 1J 3:2; 5:18ff. Paul also uses for this purpose the rhetorical question (ἢ) οὐκ οἴδατε ὅτι; Ro 6:16; 1 Cor 3:16; 5:6; 6:2f, 9, 15f, 19; 9:13, 24.

ⓕ w. indirect quest. foll.: (TestAbr B 2 p. 106, 1 [Stone p. 60] μὴ εἰδὼς τίς ἐστίν; Just., D. 65, 1 οὐκ οἶδα τί φῶ) τίς, τί Mt 20:22; Mk 9:6 (HBaltensweiler, D. Verklärung Jesu ’59, 114f; on the grammar as well as the theme of inappropriateness in the face of transcendence cp. Eur., Bacch. 506, s. also 358); 10:38; 14:40; J 5:13; 6:6; 9:21b; 13:18; 15:15; Ro 8:27; 11:2; 1 Th 4:2; 2 Ti 3:14; IEph 12:1. ποῖος Mt 24:42f; Lk 12:39. ἡλίκος Col 2:1. οἷος 1 Th 1:5. ποῦ (ParJer 5:13) J 3:8; 8:14; 12:35 14:5; 20:2, 13. πῶς (BGU 37, 7; ApcMos 31) J 9:21a; Col 4:6; 2 Th 3:7; 1 Ti 3:15; GJs 23:3. πότε Mk 13:33, 35. πόθεν J 2:9a; 3:8; 7:28b; 8:14; 9:30. Foll. by εἰ whether (Lucian, Tox. 22) J 9:25; 1 Cor 7:16ab (JJeremias, Bultmann Festschr. ’54, 255–66 understands τί οἶδας εἰ as ‘perhaps’; CBurchard, ZNW 61, ’70, 170f); Hm 12, 3, 4.—εἴτε 2 Cor 12:2f.

ⓖ followed by a relat. (PPetr II, 11 [1], 7 [III B.C.]) οἶδεν ὁ πατὴρ ὑμῶν ὧν χρείαν ἔχετε Mt 6:8; cp. Mk 5:33; 2 Ti 1:12.

ⓗ foll. by περί τινος (Just., D. 5, 1) know about someth. Mt 24:36; Mk 13:32 (RBrown, Jesus, God and Man ’67, 59–79).

ⓘ abs. (Just., A I, 21, 4 πρὸς εἰδότας λέγειν οὐκ ἀνάγκη) Mt 21:27; Mk 4:27; Lk 11:44; J 2:9b; 1 Cl 43:6. καθὼς (αὐτοὶ) οἴδατε as you (yourselves) know Ac 2:22; 1 Th 2:2, 5; cp. 3:4. καίπερ εἰδ. though you know (them) 2 Pt 1:12. ὁ θεὸς οἶδεν God knows (that I do) 2 Cor 11:11; cp. 9:9. ἴστε Js 1:19 (indic.: HermvSoden; BWeiss; Weymouth; W-S. §14, 7; impv: Hollmann; MDibelius; Windisch; OHoltzmann; Hauck; Meinertz; NRSV ‘You must understand this’; B-D-F §99, 2; Mlt. 245).

② be intimately acquainted with or stand in a close relation to, know οὐκ οἶδα τὸν ἄνθρωπον I don’t know the man Mt 26:72, 74; cp. Mk 14:71; Lk 22:57. ὥστε ἡμεῖς ἀπὸ τοῦ νῦν οὐδένα οἴδαμεν κατὰ σάρκα 2 Cor 5:16. οὐ γὰρ ᾔδει αὐτὸν ἐν σαρκί AcPl Ant 13, 16 (for this εἶδεν ἀυτὸν σαρκί Aa I 237, 2).— To know God, i.e. not only to know theoretically of God’s existence, but to have a positive relationship with God, or not to know God, i.e. wanting to know nothing about God: 2 Th 1:8; Tit 1:16.—J 7:28b; 8:19 al.—οὐκ οἶδα ὑμᾶς I have nothing to do with you Mt 25:12. Cp. the formula of similar mng. by which a teacher excluded a scholar for seven days: Billerb. I 469; IV 293.

③ to know/understand how, can, be able w. inf. foll. (X., Cyr. 1, 6, 46; Philosoph. Max. p. 497, 7 εἰδὼς εὔχεσθαι; Herodian 3, 4, 8; Jos., Bell. 2, 91; 5, 407) οἴδατε δόματα ἀγαθὰ διδόναι you know how to give good gifts Mt 7:11; Lk 11:13 (cp. TestJob 44:3 ᾔδεισαν εὖ ποιεῖν). οἴδατε δοκιμάζειν you understand how to interpret 12:56ab. οἶδα καὶ ταπεινοῦσθαι, οἶδα καὶ περισσεύειν Phil 4:12. εἰδέναι ἕκαστον ὑμῶν τὸ ἑαυτοῦ σκεῦος κτᾶσθαι ἐν ἁγιασμῷ each one of you is to know how to possess his own vessel (s. σκεῦος 3) in consecration 1 Th 4:4. τοῦ ἰδίου οἴκου προστῆναι οὐκ οἶδεν does not know how to manage his own household 1 Ti 3:5. εἰδὼς καλὸν ποιεῖν Js 4:17. οἶδεν κύριος εὐσεβεῖς ἐκ πειρασμοῦ ῥύεσθαι 2 Pt 2:9. οἴδασιν διὰ κόπου … πορίζειν ἑαυτοῖς τὴν τροφήν 10:4. εἰδὼς φέρειν μαλακίαν one who knew how to endure pain 1 Cl 16:3 (Is 53:3).—Abs. ἀσφαλίσασθε ὡς οἴδατε make it (=the tomb) as secure as you can Mt 27:65.

④ to grasp the meaning of someth., understand, recognize, come to know, experience (Just., D. 114, 1 ἣν τέχνην ἐὰν μὴ εἰδῶσιν [of allegorizing]; Sallust. 3 p. 4, 8 τοῖς δυναμένοις εἰδέναι=to those who can understand it) w. acc. of thing τὴν παραβολήν Mk 4:13. τὸν ἐπὶ τοῦ πυροῦ σπόρον … ὅτι the sowing of wheat … that AcPlCor 2:26. τὰ τοῦ ἀνθρώπου understand what is really human 1 Cor 2:11. τὰ ὑπὸ τοῦ θεοῦ χαρισθέντα ἡμῖν vs. 12. τὰ συνέχοντά με IRo 6:3. W. indir. quest. foll. εἰδέναι τίς ἐστιν ἡ ἐλπίς come to know what the hope is Eph 1:18. οὐκ οἶδα τί λέγεις I do not understand what you mean (Philostrat., Vi. Soph. 1, 7, 4; TestAbr A 16, p. 98, 10 [Stone p. 44] οἶδα τί λέγεις) Mt 26:70; cp. J 16:18; 1 Cor 14:16. Lk 22:60 (Oenomaus in Eus., PE 6, 7, 9 οὐκ οἶσθα ἃ λέγεις; Just., D. 9, 1 οὐ γὰρ οἶδας ὅ λέγεις). εἴσεσθε ὅσα παρέχει ὁ θεός you will experience what God bestows Dg 12:1.—Esp. of Jesus’ ability to fathom people’s thoughts: τὰς ἐνθυμήσεις αὐτῶν Mt 12:25. τὴν ὑπόκρισιν Mk 12:15. τοὺς διαλογισμοὺς αὐτῶν Lk 6:8; cp. 11:17. PEg² 50 (=ASyn. 280, 45). W. ἐν ἑαυτῷ added and ὅτι foll. J 6:61.

⑤ to remember, recollect, recall, be aware of λοιπὸν οὐκ οἶδα εἴ τινα ἄλλον ἐβάπτισα I don’t recall baptizing anyone else 1 Cor 1:16 (cp. Lucian, Dial. Meretr. 1, 1 οἶσθα αὐτόν, ἢ ἐπιλέλησαι τὸν ἄνθρωπον; οὐκ, ἀλλʼ οἶδα, ὦ Γλυκέριον; Field, Notes 187).

⑥ to recognize merit, respect, honor εἰδέναι τοὺς κοπιῶντας ἐν ὑμῖν respect the people who work among you 1 Th 5:12 (εἰδέναι τινά can mean recognize or honor someone [Ael. Aristid. 35, 35 K.=9 p. 111 D. τοὺς κρείττους εἰδέναι] but can also mean take an interest in someone, care for someone: Witkowski 30, 7 οἱ θεοί σε οἴδασιν). θεὸν καὶ ἐπίσκοπον εἰδέναι honor God and the bishop ISm 9:1.—τοῦτο ἴστε γινώσκοντες Eph 5:5 has been viewed as a Hebraism (so ARobinson 1904 ad loc., calling attention to LXX 1 Km 20:3 γινώσκων οἶδεν and Sym. Jer 49 [42]: 22 ἴστε γινώσκοντες), but against this view SPorter, ZNW 81, ’90, 270–76.—B. 1209. DELG. M-M. EDNT. TW.

"1. O...!/Oh...! (used to show strong emotion, especially exasperation): Ya Rabbi! O Lord!/O my God! Ya sabır! God give me patience! 2. used to emphasize a rhetorical question: Bu curcunada çalışılır mı ya? Who can possibly work in the midst of this bedlam? 3. you know...: “Kimden duydun?” “Hani fizik dersimizde o sarışın dilber var ya, işte o söyledi.” “Who´d you hear it from?´´ ´´You know that blonde bombshell who´s in our physics class? She told me.” “Ayşe bugün gelmedi.” “Hastaymış ya!” “Ayşe didn´t come today.” “Now you know we heard she was sick!” 4. used to emphasize a statement: Kör olası paranı aldın ya, benden daha ne bekliyorsun? You´ve gotten your damn money; what more do you want out of me? Sen beni ne zannediyorsun ya? Just who do you think I am? Söyle ya! Come on and say it! Alsana ya! Take some for heaven´s sake! Ya, demek öyle. So that´s the way it is, eh? Gelseydin ya! If only you´d come! 5. Especially...!: Canan´ın inceliği, iyi kalpliliği, yardımseverliği az kişide var; ya güzelliği! Few people are as sensitive, good-hearted, and helpful as Canan. And when it comes to looks, she puts them all in the shade! 6. What about...?/How about...?: New York´u haziranda severim. Ya sen? I like New York in June. How about you? Sen iyisin be! Ya ben ne yapayım? You´re sitting pretty, but what about me? What do I do? 7. And what if...?: Nebahat onu getirir diyorsun, ya getirmezse? You say Nebahat will bring it. But what if she doesn´t? 8. Yes./Yep./Yup./You´re right./You said it!: “Hava soğuk.” “Ya, öyle.” “The weather´s cold.” “You´re right.” - sabır çekmek to put up with something (without outwardly complaining); to exercise forbearance."

εἰ, [dialect] Att.-[dialect] Ion. and Arc. (for εἰκ, v. infr. 11 ad init.), = [dialect] Dor. and [dialect] Aeol. αἰ, αἰκ (q. v.), Cypr.

A

ἤ Inscr.Cypr.135.10

H., both εἰ and αἰ in [dialect] Ep.:— Particle used interjectionally with imper. and to express a wish, but usu. either in conditions, if, or in indirect questions, whether. In the former use its regular negative is μή; in the latter, οὐ.

A INTERJECTIONALLY, in Hom., come now! c. imper.,

εἰ δὲ.. ἄκουσον Il.9.262

; εἰ δὲ καὶ αὐτοὶ φευγόντων ib.46; most freq. with ἄγε (q. v.), 1.302, al.

2 in wishes, c. opt.,

ἀλλ' εἴ τις.. καλέσειεν 10.111

, cf. 24.74; so later,

εἴ μοι ξυνείη μοῖρα S.OT 863

(lyr.);

εἴ μοι γένοιτο φθόγγος ἐν βραχίοσιν E.Hec. 836

: more freq. folld. by

γάρ, αἲ γὰρ δὴ οὕτως εἴη Il.4.189

, al.;

εἰ γὰρ γενοίμην ἀντὶ σοῦ νεκρός E.Hipp. 1410

;

εἰ γὰρ γένοιτο X.Cyr.6.1.38

;

εἰ γὰρ ἐν τούτῳ εἴη Pl.Prt. 310d

; of unattained wishes, in Hom. only c. opt.,

εἰ γὰρ ἐγὼν.. Διὸς πάϊς αἰγιόχοιο εἴην Il.13.825

;

Ζεῦ πάτερ, αἰ γὰρ ἐμὸς πόσις εἴη Alcm.29

; later with past tenses of ind.,

εἰ γάρ μ' ὑπὸ γῆν.. ἧκεν A.Pr. 152

(anap.); εἰ γὰρ τοσαύτην δύναμιν εἶχον ὥστε .. E.Alc. 1072: twice in Od. c. inf. (cf. the use of inf. in commands),

αἰ γὰρ τοῖος ἐὼν.. ἐμὸς γαμβρὸς καλέεσθαι 7.311

, cf. 24.376.

b εἴθε, [dialect] Ep. αἴθε, is freq. used in wishes in the above constructions,

εἴθε οἱ αὐτῷ Ζεὺς ἀγαθὸν τελέσειεν 2.33

;

εἴθ' ὣς ἡβώοιμι Il.7.157

;

ἰὼ γᾶ, εἴθ' ἔμ' ἐδέξω A.Ag. 1537

(lyr.);

εἴθε σοι, ὦ Περίκλεις, τότε συνεγενόμην X.Mem.1.2.46

: later c. inf.,

γαίης χθαμαλωτέρη εἴθε.. κεῖσθαι AP9.284

(Crin.).

c εἰ γάρ, εἴθε are also used with ὤφελον ([dialect] Ep. ὤφελλον), of past unattained wishes,

αἴθ' ὤφελλες στρατοῦ ἄλλου σημαίνειν Il.14.84

; εἰ γὰρ ὤφελον [κατιδεῖν] Pl.R. 432c.

d folld. by a clause expressing a consequence of the fulfilment of the wish, αἰ γὰρ τοῦτο.. ἔπος τετελεσμένον εἴη· τῷ κε τάχα γνοίης .. Od. 15.536, cf. 17.496, al.; sts. hard to distinguish from εἰ in conditions (which may be derived from this use),

εἴ μοί τι πίθοιο, τό κεν πολὺ κέρδιον εἴη Il.7.28

.

B IN CONDITIONS, if:

I with INDIC.,

1 with all tenses (for [tense] fut., v. infr. 2), to state a condition, with nothing implied as to its fulfilment, εἰ δ' οὕτω τοῦτ' ἐστίν, ἐμοὶ μέλλει φίλον εἶναι but if this is so, it will be.., Il.1.564: any form of the Verb may stand in apodosi,

εἰ θεοί τι δρῶσιν αἰσχρόν, οὐκ εἰσὶν θεοί E.Fr.292.7

;

εἰ δοκεῖ, πλέωμεν S.Ph. 526

;

εἰ Φαῖδρον ἀγνοῶ, καὶ ἐμαυτοῦ ἐπιλέλησμαι Pl.Phdr. 228a

;

κάκιστ' ἀπολοίμην, Ξανθίαν εἰ μὴ φιλῶ Ar.Ra. 579

, cf. Od.17.475;

εἰ θεοῦ ἦν, οὐκ ἦν αἰσχροκερδής· εἰ δ' αἰσχροκερδής, οὐκ ἦν θεοῦ Pl.R. 408c

;

εἰ ταῦτα λέγων διαφθείρω τοὺς νέους, ταῦτ' ἂν εἴη βλαβερά Id.Ap. 30b

, cf. 25b; εἰ οὗτοι ὀρθῶς ἀπέστησαν, ὑμεῖς ἂν οὐ χρεὼν ἄρχοιτε if these were right in their revolt, (it would follow that) you rule when you have no right, Th.3.40.

b to express a general condition, if ever, whenever, sts. with [tense] pres.,

εἴ τις δύο ἢ καὶ πλείους τις ἡμέρας λογίζεται, μάταιός ἐστιν S.Tr. 943

: with [tense] impf.,

εἴ τίς τι ἠρώτα ἀπεκρίνοντο Th.7.10

: rarely with [tense] aor., D.S.31.26.1, S.E.P.1.84; cf. 111.2.

2 with [tense] fut. (much less freq. than ἐάν c. subj.), either to express a future supposition emphatically,

εἰ φθάσομεν τοὺς πολεμίους κατακαίνοντες οὐδεὶς ἡμῶν ἀποθανεῖται X.Cyr.7.1.19

;

εἰ μὴ βοηθήσετε οὐ περιέσται τἀκεῖ Th.6.91

; εἰ αὕτη ἡ πόλις ληφθήσεται, ἔχεται ἡ πᾶσα Σικελία ibid.; in threats or warnings,

εἰ μὴ καθέξεις γλῶσσαν ἔσται σοι κακά E.Fr.5

;

εἰ τιμωρήσεις Πατρόκλῳ, αὐτὸς ἀποθανῇ Pl.Ap. 28c

, cf. D.28.21: or,

b to express a present intention or expectation, αἶρε πλῆκτρον εἰ μαχεῖ if you mean to fight, Ar.Av. 759;

ἐγὼ μὲν οὐκ ἀνήρ.. εἰ ταῦτ' ἀνατεὶ τῇδε κείσεται κράτη S.Ant. 485

, cf. Il.1.61, E.Hec. 863.

3 with historical tenses, implying that the condition is or was unfulfilled.

a with [tense] impf., referring to present time or to continued or repeated action in past time (in Hom. always the latter, Il.24.715, al.): ταῦτα οὐκ ἂν ἐδύναντο ποιεῖν, εἰ μὴ διαίτῃ μετρίᾳ ἐχρῶντο they would not be able to do this (as they do), if they did not live an abstemious life, X.Cyr.1.2.16, cf. Pl.R. 489b; οὐκ ἂν νήσων ἐκράτει, εἰ μή τι καὶ ναυτικὸν εἶχεν he ([place name] Agamemnon) would not have been master of islands, if he had not had also some naval force, Th.1.9;

αἰ δ' ἦχες ἔσλων ἴμερον ἢ κάλων.. αἴδως κεν.. ἦχεν Sapph.28

; εἰ ἦσαν ἄνδρες ἀγαθοὶ.. οὐκ ἄν ποτε ταῦτα ἔπασχον if they had been good men, they would never have suffered as they did, Pl.Grg. 516e, cf. X.Mem.1.1.5; εἰ γὰρ ἐγὼ τάδε ᾔδἐ.. οὐκ ἂν ὑπεξέφυγε if I had known this.., Il.8.366.

b with [tense] aor. referring to past time,

εἰ μὴ ἔφυσε θεὸς μέλι.. ἔφασκον γλύσσονα σῦκα πέλεσθαι Xenoph.38

; εἰ μὴ ὑμεῖς ἤλθετε, ἐπορευόμεθα ἂν ἐπὶ βασιλέα had you not come, we should be on our way.., X.An.2.1.4;

καὶ ἴσως ἂν ἀπέθανον, εἰ μὴ ἡ ἀρχὴ διὰ ταχέων κατελύθη Pl.Ap. 32d

, cf. Il.5.680, Od.4.364, D.4.5, 27.63: with [tense] plpf. in apodosi,

εἰ τριάκοντα μόναι μετέπεσον τῶν ψήφων, ἀπεπεφεύγη ἄν Pl. Ap. 36a

.

c rarely with [tense] plpf. referring to action finished in past or present time, λοιπὸν δ' ἂν ἦν ἡμῖν ἔτι περὶ τῆς πόλεως διαλεχθῆναι, εἰ μὴ προτέρα τῶν ἄλλων τὴν εἰρήνην ἐπεποίητο if she had not (as she has done) made peace before the rest, Isoc.5.56, cf. Pl.Ti. 21c.

II with SUBJ., εἰ is regularly joined with ἄν ([dialect] Ep. κε, κεν), cf. ἐάν: Arc. εἰκαν in Tegean Inscrr. of iv B. C. (IG5(2).3.16, 31, 6.2, SIG306.34) should be understood as εἰκ ἄν (εἰ: εἰκ = οὐ: οὐκ), since εἰ δ' ἄν is also found in IG5(2).3.2, 6.45, and εἰκ alone, ib.3.21; but ἄν ([etym.] κε, κεν) are freq. absent in Hom. as Od.5.221, 14.373 (and cf. infr. 2), and Lyr., Pi. (who never uses εἰ with ἄν or κε ([etym.] ν)) P.4.266, al.; in dialects,

αἰ δείλητ' ἀγχωρεῖν IG9(1).334.6

([dialect] Locr., v B. C.), cf. Foed.[dialect] Dor. ap. Th.5.79; rarely in Hdt.,

εἰ μὴ ἀναβῇ 2.13

; occasionally in Trag., A.Eu. 234, S.OT 198 (lyr.), etc.; very rarely in [dialect] Att. Prose,

εἰ ξυστῶσιν αἱ πόλεις Th.6.21

;

εἴ τι που ἄλσος ἢ τέμενος ἀφειμένον ᾖ Pl.Lg. 761c

: in later Prose,

εἴ τις θελήσῃ Apoc.11.5

;

εἰ φονεύῃ Plot.2.9.9

, cf. Procl. Inst.26.

1 when the apodosis is [tense] fut., to express a future condition more distinctly and vividly than εἰ c. opt., but less so than εἰ c. [tense] fut. ind. (supr. 1.2a); εἰ δέ κεν ὣς ἕρξῃς καί τοι πείθωνται Ἀχαιοί, γνώσῃ ἔπειθ' .. if thou do thus.., thou shalt know, Il.2.364, cf. 1.128, 3.281, Od.17.549;

ἂν δέ τις ἀνθιστῆται, σὺν ὑμῖν πειρασόμεθα χειροῦσθαι X. An.7.3.11

; ἂν μὴ νῦν ἐθέλωμεν ἐκεῖ πολεμεῖν αὐτῷ, ἐνθάδ' ἴσως ἀναγκασθησόμεθα τοῦτο ποιεῖν if we be not now willing, D.4.50, cf. X.Cyr. 5.3.27: folld. by imper., ἢν εἰρήνης δοκῆτε δεῖσθαι, ἄνευ ὅπλων ἥκετε ib.3.2.13, cf. 5.4.30.

2 when the apodosis is present, denoting customary or repeated action, to express a general condition, if ever, ἤν ποτε δασμὸς ἵκηται, σοὶ τὸ γέρας πολὺ μεῖζον (sc. ἐστί) whenever a division comes, your prize is (always) greater, Il.1.166; ἢν ἐγγὺς ἔλθῃ θάνατος, οὐδεὶς βούλεται θνῄσκειν if death come near, E.Alc. 671; with ἄν omitted,

εἴ περ γάρ τε χόλον.. καταπέψῃ ἀλλά.. ἔχει κότον Il.1.81

.

b with Rhet. present in apodosis, ἐὰν μὴ οἱ φιλόσοφοι βασιλεύσωσιν, οὐκ ἔστι κακῶν παῦλα there is (i.e. can be, will be) no rest.., Pl.R. 473d.

III with OPTATIVE (never with ἄν in early Gr., later ἐάν c. opt., Dam.Pr. 114, al.),

1 to express a future condition less definitely than ἐάν c. subj., usu. with opt. with ἄν in apod., ἦ κεν γηθήσαι Πρίαμος Πριάμοιό τε παῖδες.. εἰ σφῶιν τάδε πάντα πυθοίατο μαρναμένοιιν surely they would exult, if they should hear.., Il.1.255, cf. 7.28, Od.3.223;

εἴης φορητὸς οὐκ ἄν, εἰ πράσσοις καλῶς A.Pr. 979

;

οὐδὲ γὰρ ἄν με ἐπαινοίη, εἰ ἐξελαύνοιμι τοὺς εὐεργέτας X.An.7.7.11

;

οἶκος δ' αὐτός, εἰ φθογγὴν λάβοι, σαφέστατ' ἂν λέξειεν A.Ag.37

, etc.: [tense] fut. opt. is f.l. in Pl.Tht. 164a: with [tense] pres. ind. in apod., Xenoph.34.3, Democr.253: with [tense] fut.ind., Meliss.5.

b in Hom.sts. with [tense] pres. opt., to express an unfulfilled present condition, εἰ μὲν νῦν ἐπὶ ἄλλῳ ἀεθλεύοιμεν, ἦ τ' ἂν ἐγὼ τὰ πρῶτα φεροίμην if we were now contending, etc., Il.23.274: rarely in Trag., εἰ μὴ κνίζοι ( = εἰ μὴ ἔκνιζε) E.Med. 568; also

εἰ ἀναγκαῖον εἴη ἀδικεῖν ἢ ἀδικεῖσθαι, ἑλοίμην ἂν μᾶλλον ἀδικεῖσθαι Pl.Grg. 469c

.

2 when the apodosis is past, denoting customary or repeated action, to express a general condition in past time (corresponding to use of subj. in present time, supr. 11.2); once in Hom.,

εἴ τίς με.. ἐνίπτοι, ἀλλὰ σὺ τόν γ'.. κατέρυκες Il.24.768

; εἰ δέ τινας θορυβουμένους αἴσθοιτο.., κατασβεννύναι τὴν ταραχὴν ἐπειρᾶτο if he should see ( whenever he saw) any troops in confusion, he (always) tried, X.Cyr.5.3.55, cf. An.4.5.13, Mem.4.2.40; εἴ τις ἀντείποι, εὐθὺς ἐτεθνήκει if any one made objection, he was a dead man at once, Th. 8.66;

ἀλλ' εἴ τι μὴ φέροιμεν, ὤτρυνεν φέρειν E.Alc. 755

. For εἰ c. ind. in this sense v. supr. 1.1: ind. and opt. are found in same sentence,

ἐμίσει, οὐκ εἴ τις κακῶς πάσχων ἠμύνετο, ἀλλ' εἴ τις εὐεργετούμενος ἀχάριστος φαίνοιτο X.Ages.11.3

.

3 in oratio obliqua after past tenses, representing ἐάν c. subj. or εἰ with a primary (never an historical) tense of the ind. in oratio recta, ἐλογίζοντο ὡς, εἰ μὴ μάχοιντο, ἀποστήσοιντο αἱ πόλεις (representing ἐὰν μὴ μαχώμεθα, ἀποστήσονται) X.HG6.4.6, cf. D.21.104, X.HG5.2.2; ἔλεγεν ὅτι, εἰ βλαβερὰ πεπραχὼς εἴη, δίκαιος εἴη ζημιοῦσθαι (representing εἰ βλαβερὰ πέπραχε, δίκαιός ἐστι) ib.32, cf. An.6.6.25; εἰ δέ τινα φεύγοντα λήψοιτο, προηγόρευεν ὅτι ὡς πολεμίψ χρήσοιτο (representing εἴ τινα λήψομαι, χρήσομαι) Id.Cyr.3.1.3; also, where oratio obliqua is implied in the leading clause, οὐκ ἦν τοῦ πολέμου πέρας Φιλίππῳ, εἰ μὴ Θηβαίους.. ἐχθροὺς ποιήσειε τῇ πόλει, i.e. Philip thought there would be no end to the war, unless he should make.. (his thought having been ἐὰν μὴ ποιήσω), D.18.145;

ἐβούλοντο γὰρ σφίσιν, εἴ τινα λάβοιεν, ὑπάρχειν ἀντὶ τῶν ἔνδον, ἢν ἄρα τύχωσί τινες ἐζωγρημένοι Th.2.5

.

4 c. opt. with ἄν, only when the clause serves as apodosis as well as protasis, cf. Pl.Prt. 329b, D.4.18, X.Mem.1.5.3 (v.

ἄν A. 111

. d).

IV c. INF., in oratio obliqua, only in Hdt.,

εἰ γὰρ δὴ δεῖν πάντως περιθεῖναι ἄλλῳ τέῳ τὴν βασιληΐην, [ἔφη] δικαιότερον εἶναι κτλ. 1.129

;

εἰ εἶναι τοῦτο μὴ φίλον 2.64

, cf. 172, 3.105, 108.

V after Verbs denoting wonder, delight, indignation, disappointment, contentment, and similar emotions, εἰ c. ind. is used instead of ὅτι, to express the object of the feeling in a hypothetical form, θαυμάζω εἰ μηδεὶς ὑμῶν μήτ' ἐνθυμεῖται μήτ' ὀργίζεται, ὁρῶν .. I wonder that no one of you is either concerned or angry when he sees.., D.4.43;

οὐκ ἀγαπᾷ εἰ μὴ δίκην δέδωκεν, ἀλλ' εἰ μὴ καὶ χρυσῷ στεφάνῳ στεφανωθήσεται ἀγανακτεῖ Aeschin.3.147

: after past tenses,

ἐθαύμασε δ' εἰ μὴ φανερόν ἐστιν X.Mem.1.1.13

;

δεινὸν εἰσῄει, εἰ μὴ.. δόξει D.19.33

;

ἐθαύμαζον εἴ τι ἕξει τις χρήσασθαι τῷ λόγῳ Pl.Phd. 95a

;

οὐδὲ ᾐσχύνθη εἰ.. ἐπάγει D.21.105

: in oratio obliqua (expressed or implied) c. opt., ἐπεῖπεν ὡς δεινὸν (sc. εἴη)

εἰ.. μεγαλόψυχος γένοιτο Aeschin.2.157

;

ᾤκτιρον εἰ ἁλώσοιντο X.An.1.4.7

; ἐθαύμαζε δ' εἴ τις ἀρετὴν ἐπαγγελλόμενος ἀργύριον πράττοιτο he wondered that any one should demand money, Id.Mem.1.2.7; ἔχαιρον ἀγαπῶν εἴ τις ἐάσοι I rejoiced, being content if any one should let it pass, Pl.R. 450a:—in this use the neg. οὐ is also found,

ἀγανακτῶ εἰ ὁ Φίλιππος ἁρπάζων οὐ λυπεῖ D.8.55

;

δεινὸν ἂν εἴη εἰ οἱ ἐκείνων ξύμμαχοι οὐκ ἀπεροῦσιν Th.1.121

;

τέρας λέγεις, εἰ οὐκ ἂν δύναιντο λαθεῖν Pl.Men. 91d

, etc.

VI in citing a fact as a ground of argument or appeal, as surely as, since, εἴ ποτ' ἔην γε if there was [as there was], i.e. as sure as there was such an one, Il.3.180, al.;

εἰ τότε κοῦρος ἔα, νῦν αὖτέ με γῆρας ὀπάζει 4.321

; πολλοὺς γὰρ οἶκε εἶναι εὐπετέστερον διαβάλλειν ἢ ἕνα, εἰ Κλεομένεα μὲν μοῦνον οὐκ οἷός τε ἐγένετο διαβαλεῖν, τρεῖς δὲ μυριάδας Ἀθηναίων ἐποίησε τοῦτο it seems easier to deceive many than one, if (as was the fact, i.e. since) he was not able.., Hdt.5.97, cf. 1.60,al.

VII ELLIPTICAL CONSTRUCTIONS:

1 with apodosis implied in the context, εἰ having the force of in case, supposing that, πρὸς τὴν πόλιν, εἰ ἐπιβοηθοῖεν, ἐχώρουν they marched towards the city [so as to meet the citizens], in case they should rush out, Th.6.100; ἱκέται πρὸς σὲ δεῦρ' ἀφίγμεθα, εἴ τινα πόλιν φράσειας ἡμῖν εὔερον we have come hither to you, in case you should tell us of some fleecy city (i.e. that we might hear of it), Ar.Av. 120; παρέζεο καὶ λαβὲ γούνων, αἴ κέν πως ἐθέλῃσιν ἐπὶ Τρώεσσιν ἀρῆξαι sit by him and grasp his knees [so as to persuade him], in case he be willing to help the Trojans, Il.1.408, cf. 66, Od.1.94, 3.92; ἄκουσον καὶ ἐμοῦ, ἐάν σοι ἔτι ταὐτὰ δοκῇ hear me also [that you may assent], in case the same opinion please you, Pl.R. 358b; ἰδὲ δή, ἐάν σοι ὅπερ ἐμοὶ συνδοκῇ look now, in case you approve what I do, ib. 434a.

2 with apodosis suppressed for rhetorical reasons, εἴ περ γάρ κ' ἐθέλῃσιν Ὀλύμπιος.. στυφελίξαι if he wish to thrust him away, [he will do so], Il.1.580; εἰ μὲν δώσουσι γέρας—· εἰ δέ κε μὴ δώωσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι if they shall give me a prize, [well and good]; but if they give not, then I will take one for myself, 1.135, cf. 6.150, Ar.Pl. 468; καὶ ἢν μὲν ξυμβῇ ἡ πεῖρα—· εἰ δὲ μή .. and if the attempt succeed, [well]; otherwise.., Th.3.3, cf. Pl.Prt. 325d.

3 with the Verb of the protasis omitted, chiefly in the following expressions:

a εἰ μή except,

οὐδὲν ἄλλο σιτέονται, εἰ μὴ ἰχθῦς μοῦνον Hdt. 1.200

; μὰ τὼ θεώ, εἰ μὴ Κρίτυλλά γ' [εἰμί]—nay, if I'm not Critylla! i.e. I am, Ar.Th. 898; εἰ μὴ ὅσον except only,

ἐγὼ μέν μιν οὐκ εἶδον, εἰ μὴ ὅσον γραφῇ Hdt.2.73

, cf. 1.45, 2.20;

εἰ μὴ εἰ Th.1.17

, Pl.Grg. 480b, etc.; εἰ μή τι οὖν, ἀλλὰ σμικρόν γέ μοι τῆς ἀρχῆς χάλασον if nothing else, yet.., Id.Men. 86e; ironical,

εἰ μὴ ἄρα ἡ τῆς ἀρετῆς ἐπιμέλεια διαφθορά ἐστιν X.Mem.1.2.8

;

εἰ μή πέρ γε τὸν ὑοσκύαμον χρήματα εἶναι φήσομεν Id.Oec.1.13

.

b εἰ δὲ μή but if not, i.e. otherwise,

προηγόρευε τοῖς Λαμψακηνοῖσι μετιέναι Μιλτιάδεα, εἰ δὲ μή, σφέας πίτυος τρόπον ἀπείλεε ἐκτρίψειν Hdt.6.37

, cf. 56; after μάλιστα μέν, Th.1.32,35, etc.:—after a preceding neg., μὴ τύπτ'· εἰ δὲ μή, σαυτόν ποτ' αἰτιάσει don't beat me; otherwise, you will have yourself to blame, Ar.Nu. 1433;

ὦ Κῦρε, μὴ οὕτω λέγε· εἰ δὲ μή, οὐ θαρροῦντά με ἕξεις X.Cyr.3.1.35

;

οὔτ' ἐν τῷ ὕδατι τὰ ὅπλα ἦν ἔχειν· εἰ δὲ μή Id.An.4.3.6

, cf. Th.1.28, 131, Pl.Phd. 91c.

c εἰ δέ sts. stands for

εἰ δὲ μή, εἰ μὲν βούλεται, ἑψέτω· εἰ δ', ὅτι βούλεται, τοῦτο ποιείτω Pl.Euthd. 285c

, cf. Smp. 212c;

εἰ δ' οὖν S.Ant. 722

;

εἰ δ' οὕτως Arist.EN 1094a24

; εἰ δὲ τοῦτο and if so, Str.2.1.29.

d εἰ γάρ for if so, Id.7.3.6.

e εἴ τις if any, i. e. as much as or more than any,

τῶν γε νῦν αἴ τις ἐπιχθονίων, ὀρθῶς B.5.5

;

ὄτλον ἄλγιστον ἔσχον, εἴ τις Αἰτωλὶς γυνή S.Tr.8

, cf. OC 734; εἴ τις ἄλλος, siquis alius, E.Andr.6, etc.;

εἴ τινες καὶ ἄλλοι Hdt.3.2

, etc.;

εἴπερ τις ἄλλος Pl.R. 501d

; also κατ' εἰ δέ τινα τρόπον in any way, IG 5(2).6.27 ([place name] Tegea).

f εἴ ποτε or εἴπερ ποτέ now if ever,

ἡμῖν δὲ καλῶς, εἴπερ ποτέ, ἔχει.. ἡ ξυναλλαγή Th.4.20

, cf. Ar.Eq. 594;

αἴ ποτα κἄλλοτα Alc.Supp.7.11

, cf. X.An.6.4.12, etc.; but in prayers,

εἴ ποτέ τοι ἐπὶ νηὸν ἔρεψα.. τόδε μοι κρήηνον ἐέλδωρ Il.1.39

.

g εἴ ποθεν (sc. δυνατόν ἐστι) if from any quarter, i.e. from some quarter or other, S.Ph. 1204 (lyr.); so εἴ ποθι somewhere, anywhere, Id.Aj. 885 (lyr.);

εἴ που Od.4.193

.

h εἴ πως ib. 388, X.An.2.3.11: in an elliptical sentence (cf. VII. 1),

πρέσβεις πέμψαντες, εἴ πως πείσειαν Th.1.58

.

VIII with other PARTICLES:

1 for the distinction between καὶ εἰ (or καὶ ἐάν, or κἄν ) even if, and εἰ καί (or ἐὰν καί ) even though, v. καί:—the opposite of καὶ εἰ is οὐδ' εἰ, not even if; that of εἰ καί is εἰ μηδέ, if (although) not even.

2 for ὡς εἰ, ὡς εἴ τε, ὥσπερ εἰ, etc., v. ὡς and ὥσπερ.

3 for εἰ ἄρα, v. ἄρα; for εἰ δή, εἴπερ, v. εἰ δή, εἴπερ; for εἴ γε, v. γέ.

IX in neg. oaths, = Hebr. im, LXXPs.94(95).11, Ev.Marc.8.12, al.

C IN INDIRECT QUESTIONS, whether, folld. by the ind., subj., or opt., according to the principles of oratio obliqua:

1 with IND. after primary tenses, representing the same tense in the direct question, σάφα δ' οὐκ οἶδ' εἰ θεός ἐστιν whether he is a god, Il.5.183;

εἰ ξυμπονήσεις.. σκόπει S.Ant.41

.

2 with SUBJ. after primary tenses, representing a dubitative subj. in the direct question, τὰ ἐκπώματα οὐκ οἶδ' εἰ Χρυσάντᾳ τουτῳῒ δῶ whether I should give them, X.Cyr.8.4.16: sts. elliptical,

ἐς τὰ χρηστήρια ἔπεμπε, εἰ στρατεύηται ἐπὶ τοὺς Πέρσας Hdt.1.75

.

3 OPT. after past tenses, representing either of the two previous constructions in the direct question, ἤρετο εἴ τις ἐμοῦ εἴη σοφώτερος he asked whether any one was wiser than I (direct ἔστι τις σοφώτερος;), Pl.Ap. 21a;

ἐπεκηρυκεύετο Πεισιστράτῳ, εἰ βούλοιτό οἱ τὴν θυγατέρα ἔχειν γυναῖκα Hdt.1.60

: rarely [tense] aor. opt. for the [tense] aor. ind., ἠρώτων αὐτὸν εἰ ἀναπλεύσειεν I asked him whether he had set sail (direct ἀνέπλευσας;), D.50.55: but [tense] aor. opt. usually represents [tense] aor. subj., τὸν θεὸν ἐπήροντο εἰ παραδοῖεν Κορινθίοις τὴν πόλιν.. καὶ τιμωρίαν τινὰ πειρῷντ' ἀπ' αὐτῶν ποιεῖσθαι they asked whether they should deliver their city to the Corinthians, and should try.., Th.1.25:—in both constructions the ind. or subj. may be retained, ψῆφον ἐβούλοντο ἐπαγαγεῖν εἰ χρὴ πολεμεῖν ib. 119; ἐβουλεύοντο εἴτε κατακαύσωσιν.. εἴτε τι ἄλλο χρήσωνται whether they should burn them or should dispose of them in some other way, Id.2.4; ἀνακοινοῦσθαι αὐτὸν αὑτῷ εἰ δῷ ἐπιψηφίσαι τοῖς προέδροις [he said that] he consulted him whether he should give.., Aeschin.2.68.

4 with OPT. and ἄν when this was the form of the direct question, ἠρώτων εἰ δοῖεν ἂν τούτων τὰ πιστά they asked whether they would give (direct δοιήτε ἄν;), X.An.4.8.7.

5 the NEG. used with εἰ in indirect questions is οὐ, when οὐ would be used in the direct question, ἐνετέλλετο.. εἰρωτᾶν εἰ οὔ τι ἐπαισχύνεται whether he is not ashamed, Hdt.1.90, etc.; but if μή would be required in the direct form, it is retained in the indirect, οὐ τοῦτο ἐρωτῶ, ἀλλ' εἰ τοῦ μὲν δικαίου μὴ ἀξιοῖ πλέον ἔχειν μηδὲ βούλεται ὁ δίκαιος, τοῦ δὲ ἀδίκου (the direct question would be μὴ ἀξιοῖ μηδὲ βούλεται; he does not see fit nor wish, does he?) Pl.R. 349b:—in double indirect questions, εἴτε.. εἴτε.. ; εἰ.. εἴτε.. ; εἴτε.. ἢ .., either οὐ or μή can be used in the second clause,

ὅπως ἴδῃς εἴτ' ἔνδον εἴτ' οὐκ ἔνδον S.Aj.7

;

σκοπῶμεν εἰ ἡμῖν πρέπει ἢ οὔ Pl.R. 451d

; εἰ ἀληθὲς ἢ μή, πειράσομαι μαθεῖν ib. 339a;

πολλὰ ἂν περιεσκέψω, εἴτε ἐπιτρεπτέον εἴτε οὔ·.. οὐδένα λόγον οὐδὲ συμβουλὴν ποιῇ, εἴτε χρὴ ἐπιτρέπειν σαυτὸν αὐτῷ εἴτε μή Id.Prt. 313a

, 313b;

ἀνάγκη τὴν ἐμὴν μητέρα, εἴτε θυγάτηρ ἦν Κίρωνος εἴτε μή, καὶ εἰ παρ' ἐκείνῳ διῃτᾶτο ἢ οὔ, καὶ γάμους εἰ διττοὺς ὑπὲρ ταύτης εἱστίασεν ἢ μὴ.. πάντα ταῦτα εἰδέναι τοὺς οἰκέτας Is.8.9

; τοὺς νόμους καταμανθάνειν εἰ καλῶς κεῖνται ἢ μή.. τοὺς λόγους εἰ ὀρθῶς ὑμᾶς διδάσκουσιν ἢ οὔ Antipho 5.14.

1. Also: ЧЕГО Ж(Е) highly coll

2. used to introduce questions, often rhetorical ones, or exclamations (when the question or exclamation is positively phrased, a negative response is expected

what

3. used in a dialogue to induce one's interlocutor to answer a question or give an explanation

well

4. Also: НУ ЧТО Ж(Е) coll used to introduce a remark expressing concession, agreement

well (then)

• ЧТО Ж(Е) coll

[Particle; Invar]

=====

1. Also: ЧЕГО Ж(Е) highly coll; ЧТО (ЖЕ) ЭТО coll [used in questions and subord clauses]

⇒ for what reason?:

- why?;

- what for?;

- how come?

     ♦ "Эхе, xe! двенадцать часов! - сказал... Чичиков, взглянув на часы. - Что ж я так закопался?" (Гоголь 3). "Oh, my, it's twelve o'clock already," said Chichikov, glancing at his watch. "Why have I been lingering over the stuff so long?" (3c).

     ♦... [ Я] сказал: "Я твой господин, а ты мой слуга. Деньги мои. Я их проиграл, потому что так мне вздумалось. А тебе советую не умничать и делать то, что тебе приказывают". Савельич так был поражён моими словами, что сплеснул руками и остолбенел. "Что же ты стоишь! - закричал я сердито (Пушкин 2)....[I said,]"I am your master, you are my servant. The money is mine. I lost it at billiards because that was my pleasure. As for you, I advise you not to try to be clever, but to do what you're told to." Savelich was so struck by my words that he just threw up his hands and stood rooted to the ground. "What are you waiting for?" I bawled at him angrily (2a).

2. used to introduce questions, often rhetorical ones, or exclamations (when the question or exclamation is positively phrased, a negative response is expected; when the question or exclamation is negatively phrased, a confirmation or expression of agreement is expected):

- what;

- (and) so;

- [in limited contexts] you don't expect (think)?

     ♦ "Мы к товарищу председателю [Голосову]..." - "Голосова сейчас здесь нет, он ушёл". По кустам прокатился глухой смех. "Это вы, товарищ, изволили сказать несправедливо..." - "Вот чудаки! - воскликнул Покисен. - Что же, я вам врать, что ли, буду? Голосов вышел в сад" (Федин 1). "We want the comrade chairman [Golosov]..." "Golosov isn't here at the moment, he went out." A hollow laugh rolled through the bushes. "Now you're speaking falsely, Comrade...." "What fools!" exclaimed Pokisen. "What, d'you think I'm going to lie to you? Golosov's gone out to the orchard" (1a)

     ♦ Соколов рассказал, что Гавронов заговорил о том, что работа Штрума противоречит ленинским взглядам на природу материи... "Что же, так никто и не возражал?" - "Пожалуй, нет" (Гроссман 2). Sokolov said that Gavronov had asserted that Viktor's work contradicted the Leninist view of the nature of matter...."And so no one stood up for me?" "I don't think so" (2a).

     ♦ "Что ж мне, лгать, что ли, на старости лет?" - оправдывался Захар (Гончаров 1). "You don't expect me to go around telling lies at my age, do you?" Zakhar protested (1b).

3. used in a dialogue to induce one's interlocutor to answer a question or give an explanation:

- well;

- now;

- (and) what about it?;

- (and) what of it?;

- [in limited contexts] ... I suppose.

     ♦ "...Как проехать отсюда к Плюшкину, так, чтобы не мимо господского дома?" Мужик, казалось, затруднился таким вопросом. "Что ж, не знаешь?" - "Нет, барин, не знаю" (Гоголь 3). "How can we drive to Pliushkin's place from here without passing by the manor house?" The peasant seemed puzzled by the question. "Well, don't you know?" "No, sir, I don't" (3c).

     ♦ "Что ж, тебе не хотелось бы так пожить?"... - "И весь век так?" - спросил Штольц. "До седых волос, до гробовой доски. Это жизнь!" (Гончаров 1). "Now, wouldn't you like to live like that?"..."To live like that all the time?" "Till you grow gray - till you are laid in the grave! That is life!" (1b).

     ♦ "Я офицер и дворянин; вчера ещё дрался противу тебя, а сегодня еду с тобой в одной кибитке, и счастие всей моей жизни зависит от тебя". - " Что ж? - спросил Пугачёв. - Страшно тебе?" (Пушкин 2). "I am an officer and a nobleman; only yesterday I was fighting against you; yet today I'm riding in the same wagon with you, and the happiness of my whole life depends on you." "And what about it?" asked Pugachev. "Are you scared?" (2a).

     ♦ "Он, что же, по-советски женился?" - "Не знаю. Думаю - да", - ответил Старцов (Федин 1). "He had a Soviet wedding, I suppose?" "I don't know. I think so-yes," replied Startsov (1a).

4. Also: НУ ЧТО Ж(Е) coll used to introduce a remark expressing concession, agreement:

- well (then);

- all right then.

     ♦...В тени яблони дожидается его какой-то крестьянин, видимо, приехавший к нему за советом. Крестьянин встаёт и почтительно кланяется ему. Что ж, придётся побеседовать с ним, дать ему дельный совет (Искандер 3)....A peasant has been waiting for him in the shade of an apple tree. The peasant, who has evidently come to him for advice, stands up and bows to him respectfully Well, he'll have to take the time to chat with him, give him some sensible advice (3a).

     ♦ "Со мной в дороге легко". - "Ну что ж, идём", - сказал Джамхух, и они пошли (Искандер 5). "Traveling with me is no trouble." "Well then, let's go," Jamkhoukh said, and they started out (5a).

     ♦ "Позвонил я первому секретарю обкома, хотел проститься... а помощник его... сказал: "Товарищ Пряхин с вами говорить не может. Занят"... Я ему говорю, уезжаю сегодня, сам знаешь. А он мне: что ж, тогда напишите, обратитесь в письменной форме" (Гроссман 2). "I phoned the first secretary of the obkom [Oblast Party Committee] to say goodbye....But his assistant...said: 'Comrade Pryakhin's unable to speak to you. He's engaged.' So I said to him: 'I'm leaving today. You know that very well.' All right then,' he said, 'you can address him in writing'" (2a).

• ЧТО Ж(Е) coll

[Particle; Invar]

=====

1. Also: ЧЕГО Ж(Е) highly coll; ЧТО (ЖЕ) ЭТО coll [used in questions and subord clauses]

⇒ for what reason?:

- why?;

- what for?;

- how come?

     ♦ "Эхе, xe! двенадцать часов! - сказал... Чичиков, взглянув на часы. - Что ж я так закопался?" (Гоголь 3). "Oh, my, it's twelve o'clock already," said Chichikov, glancing at his watch. "Why have I been lingering over the stuff so long?" (3c).

     ♦... [ Я] сказал: "Я твой господин, а ты мой слуга. Деньги мои. Я их проиграл, потому что так мне вздумалось. А тебе советую не умничать и делать то, что тебе приказывают". Савельич так был поражён моими словами, что сплеснул руками и остолбенел. "Что же ты стоишь! - закричал я сердито (Пушкин 2)....[I said,]"I am your master, you are my servant. The money is mine. I lost it at billiards because that was my pleasure. As for you, I advise you not to try to be clever, but to do what you're told to." Savelich was so struck by my words that he just threw up his hands and stood rooted to the ground. "What are you waiting for?" I bawled at him angrily (2a).

2. used to introduce questions, often rhetorical ones, or exclamations (when the question or exclamation is positively phrased, a negative response is expected; when the question or exclamation is negatively phrased, a confirmation or expression of agreement is expected):

- what;

- (and) so;

- [in limited contexts] you don't expect (think)?

     ♦ "Мы к товарищу председателю [Голосову]..." - "Голосова сейчас здесь нет, он ушёл". По кустам прокатился глухой смех. "Это вы, товарищ, изволили сказать несправедливо..." - "Вот чудаки! - воскликнул Покисен. - Что же, я вам врать, что ли, буду? Голосов вышел в сад" (Федин 1). "We want the comrade chairman [Golosov]..." "Golosov isn't here at the moment, he went out." A hollow laugh rolled through the bushes. "Now you're speaking falsely, Comrade...." "What fools!" exclaimed Pokisen. "What, d'you think I'm going to lie to you? Golosov's gone out to the orchard" (1a)

     ♦ Соколов рассказал, что Гавронов заговорил о том, что работа Штрума противоречит ленинским взглядам на природу материи... "Что же, так никто и не возражал?" - "Пожалуй, нет" (Гроссман 2). Sokolov said that Gavronov had asserted that Viktor's work contradicted the Leninist view of the nature of matter...."And so no one stood up for me?" "I don't think so" (2a).

     ♦ "Что ж мне, лгать, что ли, на старости лет?" - оправдывался Захар (Гончаров 1). "You don't expect me to go around telling lies at my age, do you?" Zakhar protested (1b).

3. used in a dialogue to induce one's interlocutor to answer a question or give an explanation:

- well;

- now;

- (and) what about it?;

- (and) what of it?;

- [in limited contexts] ... I suppose.

     ♦ "...Как проехать отсюда к Плюшкину, так, чтобы не мимо господского дома?" Мужик, казалось, затруднился таким вопросом. "Что ж, не знаешь?" - "Нет, барин, не знаю" (Гоголь 3). "How can we drive to Pliushkin's place from here without passing by the manor house?" The peasant seemed puzzled by the question. "Well, don't you know?" "No, sir, I don't" (3c).

     ♦ "Что ж, тебе не хотелось бы так пожить?"... - "И весь век так?" - спросил Штольц. "До седых волос, до гробовой доски. Это жизнь!" (Гончаров 1). "Now, wouldn't you like to live like that?"..."To live like that all the time?" "Till you grow gray - till you are laid in the grave! That is life!" (1b).

     ♦ "Я офицер и дворянин; вчера ещё дрался противу тебя, а сегодня еду с тобой в одной кибитке, и счастие всей моей жизни зависит от тебя". - " Что ж? - спросил Пугачёв. - Страшно тебе?" (Пушкин 2). "I am an officer and a nobleman; only yesterday I was fighting against you; yet today I'm riding in the same wagon with you, and the happiness of my whole life depends on you." "And what about it?" asked Pugachev. "Are you scared?" (2a).

     ♦ "Он, что же, по-советски женился?" - "Не знаю. Думаю - да", - ответил Старцов (Федин 1). "He had a Soviet wedding, I suppose?" "I don't know. I think so-yes," replied Startsov (1a).

4. Also: НУ ЧТО Ж(Е) coll used to introduce a remark expressing concession, agreement:

- well (then);

- all right then.

     ♦...В тени яблони дожидается его какой-то крестьянин, видимо, приехавший к нему за советом. Крестьянин встаёт и почтительно кланяется ему. Что ж, придётся побеседовать с ним, дать ему дельный совет (Искандер 3)....A peasant has been waiting for him in the shade of an apple tree. The peasant, who has evidently come to him for advice, stands up and bows to him respectfully Well, he'll have to take the time to chat with him, give him some sensible advice (3a).

     ♦ "Со мной в дороге легко". - "Ну что ж, идём", - сказал Джамхух, и они пошли (Искандер 5). "Traveling with me is no trouble." "Well then, let's go," Jamkhoukh said, and they started out (5a).

     ♦ "Позвонил я первому секретарю обкома, хотел проститься... а помощник его... сказал: "Товарищ Пряхин с вами говорить не может. Занят"... Я ему говорю, уезжаю сегодня, сам знаешь. А он мне: что ж, тогда напишите, обратитесь в письменной форме" (Гроссман 2). "I phoned the first secretary of the obkom [Oblast Party Committee] to say goodbye....But his assistant...said: 'Comrade Pryakhin's unable to speak to you. He's engaged.' So I said to him: 'I'm leaving today. You know that very well.' All right then,' he said, 'you can address him in writing'" (2a).

• ЧТО Ж(Е) coll

[Particle; Invar]

=====

1. Also: ЧЕГО Ж(Е) highly coll; ЧТО (ЖЕ) ЭТО coll [used in questions and subord clauses]

⇒ for what reason?:

- why?;

- what for?;

- how come?

     ♦ "Эхе, xe! двенадцать часов! - сказал... Чичиков, взглянув на часы. - Что ж я так закопался?" (Гоголь 3). "Oh, my, it's twelve o'clock already," said Chichikov, glancing at his watch. "Why have I been lingering over the stuff so long?" (3c).

     ♦... [ Я] сказал: "Я твой господин, а ты мой слуга. Деньги мои. Я их проиграл, потому что так мне вздумалось. А тебе советую не умничать и делать то, что тебе приказывают". Савельич так был поражён моими словами, что сплеснул руками и остолбенел. "Что же ты стоишь! - закричал я сердито (Пушкин 2)....[I said,]"I am your master, you are my servant. The money is mine. I lost it at billiards because that was my pleasure. As for you, I advise you not to try to be clever, but to do what you're told to." Savelich was so struck by my words that he just threw up his hands and stood rooted to the ground. "What are you waiting for?" I bawled at him angrily (2a).

2. used to introduce questions, often rhetorical ones, or exclamations (when the question or exclamation is positively phrased, a negative response is expected; when the question or exclamation is negatively phrased, a confirmation or expression of agreement is expected):

- what;

- (and) so;

- [in limited contexts] you don't expect (think)?

     ♦ "Мы к товарищу председателю [Голосову]..." - "Голосова сейчас здесь нет, он ушёл". По кустам прокатился глухой смех. "Это вы, товарищ, изволили сказать несправедливо..." - "Вот чудаки! - воскликнул Покисен. - Что же, я вам врать, что ли, буду? Голосов вышел в сад" (Федин 1). "We want the comrade chairman [Golosov]..." "Golosov isn't here at the moment, he went out." A hollow laugh rolled through the bushes. "Now you're speaking falsely, Comrade...." "What fools!" exclaimed Pokisen. "What, d'you think I'm going to lie to you? Golosov's gone out to the orchard" (1a)

     ♦ Соколов рассказал, что Гавронов заговорил о том, что работа Штрума противоречит ленинским взглядам на природу материи... "Что же, так никто и не возражал?" - "Пожалуй, нет" (Гроссман 2). Sokolov said that Gavronov had asserted that Viktor's work contradicted the Leninist view of the nature of matter...."And so no one stood up for me?" "I don't think so" (2a).

     ♦ "Что ж мне, лгать, что ли, на старости лет?" - оправдывался Захар (Гончаров 1). "You don't expect me to go around telling lies at my age, do you?" Zakhar protested (1b).

3. used in a dialogue to induce one's interlocutor to answer a question or give an explanation:

- well;

- now;

- (and) what about it?;

- (and) what of it?;

- [in limited contexts] ... I suppose.

     ♦ "...Как проехать отсюда к Плюшкину, так, чтобы не мимо господского дома?" Мужик, казалось, затруднился таким вопросом. "Что ж, не знаешь?" - "Нет, барин, не знаю" (Гоголь 3). "How can we drive to Pliushkin's place from here without passing by the manor house?" The peasant seemed puzzled by the question. "Well, don't you know?" "No, sir, I don't" (3c).

     ♦ "Что ж, тебе не хотелось бы так пожить?"... - "И весь век так?" - спросил Штольц. "До седых волос, до гробовой доски. Это жизнь!" (Гончаров 1). "Now, wouldn't you like to live like that?"..."To live like that all the time?" "Till you grow gray - till you are laid in the grave! That is life!" (1b).

     ♦ "Я офицер и дворянин; вчера ещё дрался противу тебя, а сегодня еду с тобой в одной кибитке, и счастие всей моей жизни зависит от тебя". - " Что ж? - спросил Пугачёв. - Страшно тебе?" (Пушкин 2). "I am an officer and a nobleman; only yesterday I was fighting against you; yet today I'm riding in the same wagon with you, and the happiness of my whole life depends on you." "And what about it?" asked Pugachev. "Are you scared?" (2a).

     ♦ "Он, что же, по-советски женился?" - "Не знаю. Думаю - да", - ответил Старцов (Федин 1). "He had a Soviet wedding, I suppose?" "I don't know. I think so-yes," replied Startsov (1a).

4. Also: НУ ЧТО Ж(Е) coll used to introduce a remark expressing concession, agreement:

- well (then);

- all right then.

     ♦...В тени яблони дожидается его какой-то крестьянин, видимо, приехавший к нему за советом. Крестьянин встаёт и почтительно кланяется ему. Что ж, придётся побеседовать с ним, дать ему дельный совет (Искандер 3)....A peasant has been waiting for him in the shade of an apple tree. The peasant, who has evidently come to him for advice, stands up and bows to him respectfully Well, he'll have to take the time to chat with him, give him some sensible advice (3a).

     ♦ "Со мной в дороге легко". - "Ну что ж, идём", - сказал Джамхух, и они пошли (Искандер 5). "Traveling with me is no trouble." "Well then, let's go," Jamkhoukh said, and they started out (5a).

     ♦ "Позвонил я первому секретарю обкома, хотел проститься... а помощник его... сказал: "Товарищ Пряхин с вами говорить не может. Занят"... Я ему говорю, уезжаю сегодня, сам знаешь. А он мне: что ж, тогда напишите, обратитесь в письменной форме" (Гроссман 2). "I phoned the first secretary of the obkom [Oblast Party Committee] to say goodbye....But his assistant...said: 'Comrade Pryakhin's unable to speak to you. He's engaged.' So I said to him: 'I'm leaving today. You know that very well.' All right then,' he said, 'you can address him in writing'" (2a).

• ЧТО Ж(Е) coll

[Particle; Invar]

=====

1. Also: ЧЕГО Ж(Е) highly coll; ЧТО (ЖЕ) ЭТО coll [used in questions and subord clauses]

⇒ for what reason?:

- why?;

- what for?;

- how come?

     ♦ "Эхе, xe! двенадцать часов! - сказал... Чичиков, взглянув на часы. - Что ж я так закопался?" (Гоголь 3). "Oh, my, it's twelve o'clock already," said Chichikov, glancing at his watch. "Why have I been lingering over the stuff so long?" (3c).

     ♦... [ Я] сказал: "Я твой господин, а ты мой слуга. Деньги мои. Я их проиграл, потому что так мне вздумалось. А тебе советую не умничать и делать то, что тебе приказывают". Савельич так был поражён моими словами, что сплеснул руками и остолбенел. "Что же ты стоишь! - закричал я сердито (Пушкин 2)....[I said,]"I am your master, you are my servant. The money is mine. I lost it at billiards because that was my pleasure. As for you, I advise you not to try to be clever, but to do what you're told to." Savelich was so struck by my words that he just threw up his hands and stood rooted to the ground. "What are you waiting for?" I bawled at him angrily (2a).

2. used to introduce questions, often rhetorical ones, or exclamations (when the question or exclamation is positively phrased, a negative response is expected; when the question or exclamation is negatively phrased, a confirmation or expression of agreement is expected):

- what;

- (and) so;

- [in limited contexts] you don't expect (think)?

     ♦ "Мы к товарищу председателю [Голосову]..." - "Голосова сейчас здесь нет, он ушёл". По кустам прокатился глухой смех. "Это вы, товарищ, изволили сказать несправедливо..." - "Вот чудаки! - воскликнул Покисен. - Что же, я вам врать, что ли, буду? Голосов вышел в сад" (Федин 1). "We want the comrade chairman [Golosov]..." "Golosov isn't here at the moment, he went out." A hollow laugh rolled through the bushes. "Now you're speaking falsely, Comrade...." "What fools!" exclaimed Pokisen. "What, d'you think I'm going to lie to you? Golosov's gone out to the orchard" (1a)

     ♦ Соколов рассказал, что Гавронов заговорил о том, что работа Штрума противоречит ленинским взглядам на природу материи... "Что же, так никто и не возражал?" - "Пожалуй, нет" (Гроссман 2). Sokolov said that Gavronov had asserted that Viktor's work contradicted the Leninist view of the nature of matter...."And so no one stood up for me?" "I don't think so" (2a).

     ♦ "Что ж мне, лгать, что ли, на старости лет?" - оправдывался Захар (Гончаров 1). "You don't expect me to go around telling lies at my age, do you?" Zakhar protested (1b).

3. used in a dialogue to induce one's interlocutor to answer a question or give an explanation:

- well;

- now;

- (and) what about it?;

- (and) what of it?;

- [in limited contexts] ... I suppose.

     ♦ "...Как проехать отсюда к Плюшкину, так, чтобы не мимо господского дома?" Мужик, казалось, затруднился таким вопросом. "Что ж, не знаешь?" - "Нет, барин, не знаю" (Гоголь 3). "How can we drive to Pliushkin's place from here without passing by the manor house?" The peasant seemed puzzled by the question. "Well, don't you know?" "No, sir, I don't" (3c).

     ♦ "Что ж, тебе не хотелось бы так пожить?"... - "И весь век так?" - спросил Штольц. "До седых волос, до гробовой доски. Это жизнь!" (Гончаров 1). "Now, wouldn't you like to live like that?"..."To live like that all the time?" "Till you grow gray - till you are laid in the grave! That is life!" (1b).

     ♦ "Я офицер и дворянин; вчера ещё дрался противу тебя, а сегодня еду с тобой в одной кибитке, и счастие всей моей жизни зависит от тебя". - " Что ж? - спросил Пугачёв. - Страшно тебе?" (Пушкин 2). "I am an officer and a nobleman; only yesterday I was fighting against you; yet today I'm riding in the same wagon with you, and the happiness of my whole life depends on you." "And what about it?" asked Pugachev. "Are you scared?" (2a).

     ♦ "Он, что же, по-советски женился?" - "Не знаю. Думаю - да", - ответил Старцов (Федин 1). "He had a Soviet wedding, I suppose?" "I don't know. I think so-yes," replied Startsov (1a).

4. Also: НУ ЧТО Ж(Е) coll used to introduce a remark expressing concession, agreement:

- well (then);

- all right then.

     ♦...В тени яблони дожидается его какой-то крестьянин, видимо, приехавший к нему за советом. Крестьянин встаёт и почтительно кланяется ему. Что ж, придётся побеседовать с ним, дать ему дельный совет (Искандер 3)....A peasant has been waiting for him in the shade of an apple tree. The peasant, who has evidently come to him for advice, stands up and bows to him respectfully Well, he'll have to take the time to chat with him, give him some sensible advice (3a).

     ♦ "Со мной в дороге легко". - "Ну что ж, идём", - сказал Джамхух, и они пошли (Искандер 5). "Traveling with me is no trouble." "Well then, let's go," Jamkhoukh said, and they started out (5a).

     ♦ "Позвонил я первому секретарю обкома, хотел проститься... а помощник его... сказал: "Товарищ Пряхин с вами говорить не может. Занят"... Я ему говорю, уезжаю сегодня, сам знаешь. А он мне: что ж, тогда напишите, обратитесь в письменной форме" (Гроссман 2). "I phoned the first secretary of the obkom [Oblast Party Committee] to say goodbye....But his assistant...said: 'Comrade Pryakhin's unable to speak to you. He's engaged.' So I said to him: 'I'm leaving today. You know that very well.' All right then,' he said, 'you can address him in writing'" (2a).

• ЧТО Ж(Е) coll

[Particle; Invar]

=====

1. Also: ЧЕГО Ж(Е) highly coll; ЧТО (ЖЕ) ЭТО coll [used in questions and subord clauses]

⇒ for what reason?:

- why?;

- what for?;

- how come?

     ♦ "Эхе, xe! двенадцать часов! - сказал... Чичиков, взглянув на часы. - Что ж я так закопался?" (Гоголь 3). "Oh, my, it's twelve o'clock already," said Chichikov, glancing at his watch. "Why have I been lingering over the stuff so long?" (3c).

     ♦... [ Я] сказал: "Я твой господин, а ты мой слуга. Деньги мои. Я их проиграл, потому что так мне вздумалось. А тебе советую не умничать и делать то, что тебе приказывают". Савельич так был поражён моими словами, что сплеснул руками и остолбенел. "Что же ты стоишь! - закричал я сердито (Пушкин 2)....[I said,]"I am your master, you are my servant. The money is mine. I lost it at billiards because that was my pleasure. As for you, I advise you not to try to be clever, but to do what you're told to." Savelich was so struck by my words that he just threw up his hands and stood rooted to the ground. "What are you waiting for?" I bawled at him angrily (2a).

2. used to introduce questions, often rhetorical ones, or exclamations (when the question or exclamation is positively phrased, a negative response is expected; when the question or exclamation is negatively phrased, a confirmation or expression of agreement is expected):

- what;

- (and) so;

- [in limited contexts] you don't expect (think)?

     ♦ "Мы к товарищу председателю [Голосову]..." - "Голосова сейчас здесь нет, он ушёл". По кустам прокатился глухой смех. "Это вы, товарищ, изволили сказать несправедливо..." - "Вот чудаки! - воскликнул Покисен. - Что же, я вам врать, что ли, буду? Голосов вышел в сад" (Федин 1). "We want the comrade chairman [Golosov]..." "Golosov isn't here at the moment, he went out." A hollow laugh rolled through the bushes. "Now you're speaking falsely, Comrade...." "What fools!" exclaimed Pokisen. "What, d'you think I'm going to lie to you? Golosov's gone out to the orchard" (1a)

     ♦ Соколов рассказал, что Гавронов заговорил о том, что работа Штрума противоречит ленинским взглядам на природу материи... "Что же, так никто и не возражал?" - "Пожалуй, нет" (Гроссман 2). Sokolov said that Gavronov had asserted that Viktor's work contradicted the Leninist view of the nature of matter...."And so no one stood up for me?" "I don't think so" (2a).

     ♦ "Что ж мне, лгать, что ли, на старости лет?" - оправдывался Захар (Гончаров 1). "You don't expect me to go around telling lies at my age, do you?" Zakhar protested (1b).

3. used in a dialogue to induce one's interlocutor to answer a question or give an explanation:

- well;

- now;

- (and) what about it?;

- (and) what of it?;

- [in limited contexts] ... I suppose.

     ♦ "...Как проехать отсюда к Плюшкину, так, чтобы не мимо господского дома?" Мужик, казалось, затруднился таким вопросом. "Что ж, не знаешь?" - "Нет, барин, не знаю" (Гоголь 3). "How can we drive to Pliushkin's place from here without passing by the manor house?" The peasant seemed puzzled by the question. "Well, don't you know?" "No, sir, I don't" (3c).

     ♦ "Что ж, тебе не хотелось бы так пожить?"... - "И весь век так?" - спросил Штольц. "До седых волос, до гробовой доски. Это жизнь!" (Гончаров 1). "Now, wouldn't you like to live like that?"..."To live like that all the time?" "Till you grow gray - till you are laid in the grave! That is life!" (1b).

     ♦ "Я офицер и дворянин; вчера ещё дрался противу тебя, а сегодня еду с тобой в одной кибитке, и счастие всей моей жизни зависит от тебя". - "Что ж? - спросил Пугачёв. - Страшно тебе?" (Пушкин 2). "I am an officer and a nobleman; only yesterday I was fighting against you; yet today I'm riding in the same wagon with you, and the happiness of my whole life depends on you." "And what about it?" asked Pugachev. "Are you scared?" (2a).

     ♦ "Он, что же, по-советски женился?" - "Не знаю. Думаю - да", - ответил Старцов (Федин 1). "He had a Soviet wedding, I suppose?" "I don't know. I think so-yes," replied Startsov (1a).

4. Also: НУ ЧТО Ж(Е) coll used to introduce a remark expressing concession, agreement:

- well (then);

- all right then.

     ♦...В тени яблони дожидается его какой-то крестьянин, видимо, приехавший к нему за советом. Крестьянин встаёт и почтительно кланяется ему. Что ж, придётся побеседовать с ним, дать ему дельный совет (Искандер 3)....A peasant has been waiting for him in the shade of an apple tree. The peasant, who has evidently come to him for advice, stands up and bows to him respectfully Well, he'll have to take the time to chat with him, give him some sensible advice (3a).

     ♦ "Со мной в дороге легко". - "Ну что ж, идём", - сказал Джамхух, и они пошли (Искандер 5). "Traveling with me is no trouble." "Well then, let's go," Jamkhoukh said, and they started out (5a).

     ♦ "Позвонил я первому секретарю обкома, хотел проститься... а помощник его... сказал: "Товарищ Пряхин с вами говорить не может. Занят"... Я ему говорю, уезжаю сегодня, сам знаешь. А он мне: что ж, тогда напишите, обратитесь в письменной форме" (Гроссман 2). "I phoned the first secretary of the obkom [Oblast Party Committee] to say goodbye....But his assistant...said: 'Comrade Pryakhin's unable to speak to you. He's engaged.' So I said to him: 'I'm leaving today. You know that very well.' All right then,' he said, 'you can address him in writing'" (2a).

• ЧТО Ж(Е) coll

[Particle; Invar]

=====

1. Also: ЧЕГО Ж(Е) highly coll; ЧТО (ЖЕ) ЭТО coll [used in questions and subord clauses]

⇒ for what reason?:

- why?;

- what for?;

- how come?

     ♦ "Эхе, xe! двенадцать часов! - сказал... Чичиков, взглянув на часы. - Что ж я так закопался?" (Гоголь 3). "Oh, my, it's twelve o'clock already," said Chichikov, glancing at his watch. "Why have I been lingering over the stuff so long?" (3c).

     ♦... [ Я] сказал: "Я твой господин, а ты мой слуга. Деньги мои. Я их проиграл, потому что так мне вздумалось. А тебе советую не умничать и делать то, что тебе приказывают". Савельич так был поражён моими словами, что сплеснул руками и остолбенел. "Что же ты стоишь! - закричал я сердито (Пушкин 2)....[I said,]"I am your master, you are my servant. The money is mine. I lost it at billiards because that was my pleasure. As for you, I advise you not to try to be clever, but to do what you're told to." Savelich was so struck by my words that he just threw up his hands and stood rooted to the ground. "What are you waiting for?" I bawled at him angrily (2a).

2. used to introduce questions, often rhetorical ones, or exclamations (when the question or exclamation is positively phrased, a negative response is expected; when the question or exclamation is negatively phrased, a confirmation or expression of agreement is expected):

- what;

- (and) so;

- [in limited contexts] you don't expect (think)?

     ♦ "Мы к товарищу председателю [Голосову]..." - "Голосова сейчас здесь нет, он ушёл". По кустам прокатился глухой смех. "Это вы, товарищ, изволили сказать несправедливо..." - "Вот чудаки! - воскликнул Покисен. - Что же, я вам врать, что ли, буду? Голосов вышел в сад" (Федин 1). "We want the comrade chairman [Golosov]..." "Golosov isn't here at the moment, he went out." A hollow laugh rolled through the bushes. "Now you're speaking falsely, Comrade...." "What fools!" exclaimed Pokisen. "What, d'you think I'm going to lie to you? Golosov's gone out to the orchard" (1a)

     ♦ Соколов рассказал, что Гавронов заговорил о том, что работа Штрума противоречит ленинским взглядам на природу материи... "Что же, так никто и не возражал?" - "Пожалуй, нет" (Гроссман 2). Sokolov said that Gavronov had asserted that Viktor's work contradicted the Leninist view of the nature of matter...."And so no one stood up for me?" "I don't think so" (2a).

     ♦ "Что ж мне, лгать, что ли, на старости лет?" - оправдывался Захар (Гончаров 1). "You don't expect me to go around telling lies at my age, do you?" Zakhar protested (1b).

3. used in a dialogue to induce one's interlocutor to answer a question or give an explanation:

- well;

- now;

- (and) what about it?;

- (and) what of it?;

- [in limited contexts] ... I suppose.

     ♦ "...Как проехать отсюда к Плюшкину, так, чтобы не мимо господского дома?" Мужик, казалось, затруднился таким вопросом. "Что ж, не знаешь?" - "Нет, барин, не знаю" (Гоголь 3). "How can we drive to Pliushkin's place from here without passing by the manor house?" The peasant seemed puzzled by the question. "Well, don't you know?" "No, sir, I don't" (3c).

     ♦ "Что ж, тебе не хотелось бы так пожить?"... - "И весь век так?" - спросил Штольц. "До седых волос, до гробовой доски. Это жизнь!" (Гончаров 1). "Now, wouldn't you like to live like that?"..."To live like that all the time?" "Till you grow gray - till you are laid in the grave! That is life!" (1b).

     ♦ "Я офицер и дворянин; вчера ещё дрался противу тебя, а сегодня еду с тобой в одной кибитке, и счастие всей моей жизни зависит от тебя". - " Что ж? - спросил Пугачёв. - Страшно тебе?" (Пушкин 2). "I am an officer and a nobleman; only yesterday I was fighting against you; yet today I'm riding in the same wagon with you, and the happiness of my whole life depends on you." "And what about it?" asked Pugachev. "Are you scared?" (2a).

     ♦ "Он, что же, по-советски женился?" - "Не знаю. Думаю - да", - ответил Старцов (Федин 1). "He had a Soviet wedding, I suppose?" "I don't know. I think so-yes," replied Startsov (1a).

4. Also: НУ ЧТО Ж(Е) coll used to introduce a remark expressing concession, agreement:

- well (then);

- all right then.

     ♦...В тени яблони дожидается его какой-то крестьянин, видимо, приехавший к нему за советом. Крестьянин встаёт и почтительно кланяется ему. Что ж, придётся побеседовать с ним, дать ему дельный совет (Искандер 3)....A peasant has been waiting for him in the shade of an apple tree. The peasant, who has evidently come to him for advice, stands up and bows to him respectfully Well, he'll have to take the time to chat with him, give him some sensible advice (3a).

     ♦ "Со мной в дороге легко". - "Ну что ж, идём", - сказал Джамхух, и они пошли (Искандер 5). "Traveling with me is no trouble." "Well then, let's go," Jamkhoukh said, and they started out (5a).

     ♦ "Позвонил я первому секретарю обкома, хотел проститься... а помощник его... сказал: "Товарищ Пряхин с вами говорить не может. Занят"... Я ему говорю, уезжаю сегодня, сам знаешь. А он мне: что ж, тогда напишите, обратитесь в письменной форме" (Гроссман 2). "I phoned the first secretary of the obkom [Oblast Party Committee] to say goodbye....But his assistant...said: 'Comrade Pryakhin's unable to speak to you. He's engaged.' So I said to him: 'I'm leaving today. You know that very well.' All right then,' he said, 'you can address him in writing'" (2a).

• ЧТО Ж(Е) coll

[Particle; Invar]

=====

1. Also: ЧЕГО Ж(Е) highly coll; ЧТО (ЖЕ) ЭТО coll [used in questions and subord clauses]

⇒ for what reason?:

- why?;

- what for?;

- how come?

     ♦ "Эхе, xe! двенадцать часов! - сказал... Чичиков, взглянув на часы. - Что ж я так закопался?" (Гоголь 3). "Oh, my, it's twelve o'clock already," said Chichikov, glancing at his watch. "Why have I been lingering over the stuff so long?" (3c).

     ♦... [ Я] сказал: "Я твой господин, а ты мой слуга. Деньги мои. Я их проиграл, потому что так мне вздумалось. А тебе советую не умничать и делать то, что тебе приказывают". Савельич так был поражён моими словами, что сплеснул руками и остолбенел. "Что же ты стоишь! - закричал я сердито (Пушкин 2)....[I said,]"I am your master, you are my servant. The money is mine. I lost it at billiards because that was my pleasure. As for you, I advise you not to try to be clever, but to do what you're told to." Savelich was so struck by my words that he just threw up his hands and stood rooted to the ground. "What are you waiting for?" I bawled at him angrily (2a).

2. used to introduce questions, often rhetorical ones, or exclamations (when the question or exclamation is positively phrased, a negative response is expected; when the question or exclamation is negatively phrased, a confirmation or expression of agreement is expected):

- what;

- (and) so;

- [in limited contexts] you don't expect (think)?

     ♦ "Мы к товарищу председателю [Голосову]..." - "Голосова сейчас здесь нет, он ушёл". По кустам прокатился глухой смех. "Это вы, товарищ, изволили сказать несправедливо..." - "Вот чудаки! - воскликнул Покисен. - Что же, я вам врать, что ли, буду? Голосов вышел в сад" (Федин 1). "We want the comrade chairman [Golosov]..." "Golosov isn't here at the moment, he went out." A hollow laugh rolled through the bushes. "Now you're speaking falsely, Comrade...." "What fools!" exclaimed Pokisen. "What, d'you think I'm going to lie to you? Golosov's gone out to the orchard" (1a)

     ♦ Соколов рассказал, что Гавронов заговорил о том, что работа Штрума противоречит ленинским взглядам на природу материи... "Что же, так никто и не возражал?" - "Пожалуй, нет" (Гроссман 2). Sokolov said that Gavronov had asserted that Viktor's work contradicted the Leninist view of the nature of matter...."And so no one stood up for me?" "I don't think so" (2a).

     ♦ "Что ж мне, лгать, что ли, на старости лет?" - оправдывался Захар (Гончаров 1). "You don't expect me to go around telling lies at my age, do you?" Zakhar protested (1b).

3. used in a dialogue to induce one's interlocutor to answer a question or give an explanation:

- well;

- now;

- (and) what about it?;

- (and) what of it?;

- [in limited contexts] ... I suppose.

     ♦ "...Как проехать отсюда к Плюшкину, так, чтобы не мимо господского дома?" Мужик, казалось, затруднился таким вопросом. "Что ж, не знаешь?" - "Нет, барин, не знаю" (Гоголь 3). "How can we drive to Pliushkin's place from here without passing by the manor house?" The peasant seemed puzzled by the question. "Well, don't you know?" "No, sir, I don't" (3c).

     ♦ "Что ж, тебе не хотелось бы так пожить?"... - "И весь век так?" - спросил Штольц. "До седых волос, до гробовой доски. Это жизнь!" (Гончаров 1). "Now, wouldn't you like to live like that?"..."To live like that all the time?" "Till you grow gray - till you are laid in the grave! That is life!" (1b).

     ♦ "Я офицер и дворянин; вчера ещё дрался противу тебя, а сегодня еду с тобой в одной кибитке, и счастие всей моей жизни зависит от тебя". - " Что ж? - спросил Пугачёв. - Страшно тебе?" (Пушкин 2). "I am an officer and a nobleman; only yesterday I was fighting against you; yet today I'm riding in the same wagon with you, and the happiness of my whole life depends on you." "And what about it?" asked Pugachev. "Are you scared?" (2a).

     ♦ "Он, что же, по-советски женился?" - "Не знаю. Думаю - да", - ответил Старцов (Федин 1). "He had a Soviet wedding, I suppose?" "I don't know. I think so-yes," replied Startsov (1a).

4. Also: НУ ЧТО Ж(Е) coll used to introduce a remark expressing concession, agreement:

- well (then);

- all right then.

     ♦...В тени яблони дожидается его какой-то крестьянин, видимо, приехавший к нему за советом. Крестьянин встаёт и почтительно кланяется ему. Что ж, придётся побеседовать с ним, дать ему дельный совет (Искандер 3)....A peasant has been waiting for him in the shade of an apple tree. The peasant, who has evidently come to him for advice, stands up and bows to him respectfully Well, he'll have to take the time to chat with him, give him some sensible advice (3a).

     ♦ "Со мной в дороге легко". - "Ну что ж, идём", - сказал Джамхух, и они пошли (Искандер 5). "Traveling with me is no trouble." "Well then, let's go," Jamkhoukh said, and they started out (5a).

     ♦ "Позвонил я первому секретарю обкома, хотел проститься... а помощник его... сказал: "Товарищ Пряхин с вами говорить не может. Занят"... Я ему говорю, уезжаю сегодня, сам знаешь. А он мне: что ж, тогда напишите, обратитесь в письменной форме" (Гроссман 2). "I phoned the first secretary of the obkom [Oblast Party Committee] to say goodbye....But his assistant...said: 'Comrade Pryakhin's unable to speak to you. He's engaged.' So I said to him: 'I'm leaving today. You know that very well.' All right then,' he said, 'you can address him in writing'" (2a).

• ЧТО Ж(Е) coll

[Particle; Invar]

=====

1. Also: ЧЕГО Ж(Е) highly coll; ЧТО (ЖЕ) ЭТО coll [used in questions and subord clauses]

⇒ for what reason?:

- why?;

- what for?;

- how come?

     ♦ "Эхе, xe! двенадцать часов! - сказал... Чичиков, взглянув на часы. - Что ж я так закопался?" (Гоголь 3). "Oh, my, it's twelve o'clock already," said Chichikov, glancing at his watch. "Why have I been lingering over the stuff so long?" (3c).

     ♦... [ Я] сказал: "Я твой господин, а ты мой слуга. Деньги мои. Я их проиграл, потому что так мне вздумалось. А тебе советую не умничать и делать то, что тебе приказывают". Савельич так был поражён моими словами, что сплеснул руками и остолбенел. "Что же ты стоишь! - закричал я сердито (Пушкин 2)....[I said,]"I am your master, you are my servant. The money is mine. I lost it at billiards because that was my pleasure. As for you, I advise you not to try to be clever, but to do what you're told to." Savelich was so struck by my words that he just threw up his hands and stood rooted to the ground. "What are you waiting for?" I bawled at him angrily (2a).

2. used to introduce questions, often rhetorical ones, or exclamations (when the question or exclamation is positively phrased, a negative response is expected; when the question or exclamation is negatively phrased, a confirmation or expression of agreement is expected):

- what;

- (and) so;

- [in limited contexts] you don't expect (think)?

     ♦ "Мы к товарищу председателю [Голосову]..." - "Голосова сейчас здесь нет, он ушёл". По кустам прокатился глухой смех. "Это вы, товарищ, изволили сказать несправедливо..." - "Вот чудаки! - воскликнул Покисен. - Что же, я вам врать, что ли, буду? Голосов вышел в сад" (Федин 1). "We want the comrade chairman [Golosov]..." "Golosov isn't here at the moment, he went out." A hollow laugh rolled through the bushes. "Now you're speaking falsely, Comrade...." "What fools!" exclaimed Pokisen. "What, d'you think I'm going to lie to you? Golosov's gone out to the orchard" (1a)

     ♦ Соколов рассказал, что Гавронов заговорил о том, что работа Штрума противоречит ленинским взглядам на природу материи... "Что же, так никто и не возражал?" - "Пожалуй, нет" (Гроссман 2). Sokolov said that Gavronov had asserted that Viktor's work contradicted the Leninist view of the nature of matter...."And so no one stood up for me?" "I don't think so" (2a).

     ♦ "Что ж мне, лгать, что ли, на старости лет?" - оправдывался Захар (Гончаров 1). "You don't expect me to go around telling lies at my age, do you?" Zakhar protested (1b).

3. used in a dialogue to induce one's interlocutor to answer a question or give an explanation:

- well;

- now;

- (and) what about it?;

- (and) what of it?;

- [in limited contexts] ... I suppose.

     ♦ "...Как проехать отсюда к Плюшкину, так, чтобы не мимо господского дома?" Мужик, казалось, затруднился таким вопросом. "Что ж, не знаешь?" - "Нет, барин, не знаю" (Гоголь 3). "How can we drive to Pliushkin's place from here without passing by the manor house?" The peasant seemed puzzled by the question. "Well, don't you know?" "No, sir, I don't" (3c).

     ♦ "Что ж, тебе не хотелось бы так пожить?"... - "И весь век так?" - спросил Штольц. "До седых волос, до гробовой доски. Это жизнь!" (Гончаров 1). "Now, wouldn't you like to live like that?"..."To live like that all the time?" "Till you grow gray - till you are laid in the grave! That is life!" (1b).

     ♦ "Я офицер и дворянин; вчера ещё дрался противу тебя, а сегодня еду с тобой в одной кибитке, и счастие всей моей жизни зависит от тебя". - " Что ж? - спросил Пугачёв. - Страшно тебе?" (Пушкин 2). "I am an officer and a nobleman; only yesterday I was fighting against you; yet today I'm riding in the same wagon with you, and the happiness of my whole life depends on you." "And what about it?" asked Pugachev. "Are you scared?" (2a).

     ♦ "Он, что же, по-советски женился?" - "Не знаю. Думаю - да", - ответил Старцов (Федин 1). "He had a Soviet wedding, I suppose?" "I don't know. I think so-yes," replied Startsov (1a).

4. Also: НУ ЧТО Ж(Е) coll used to introduce a remark expressing concession, agreement:

- well (then);

- all right then.

     ♦...В тени яблони дожидается его какой-то крестьянин, видимо, приехавший к нему за советом. Крестьянин встаёт и почтительно кланяется ему. Что ж, придётся побеседовать с ним, дать ему дельный совет (Искандер 3)....A peasant has been waiting for him in the shade of an apple tree. The peasant, who has evidently come to him for advice, stands up and bows to him respectfully Well, he'll have to take the time to chat with him, give him some sensible advice (3a).

     ♦ "Со мной в дороге легко". - "Ну что ж, идём", - сказал Джамхух, и они пошли (Искандер 5). "Traveling with me is no trouble." "Well then, let's go," Jamkhoukh said, and they started out (5a).

     ♦ "Позвонил я первому секретарю обкома, хотел проститься... а помощник его... сказал: "Товарищ Пряхин с вами говорить не может. Занят"... Я ему говорю, уезжаю сегодня, сам знаешь. А он мне: что ж, тогда напишите, обратитесь в письменной форме" (Гроссман 2). "I phoned the first secretary of the obkom [Oblast Party Committee] to say goodbye....But his assistant...said: 'Comrade Pryakhin's unable to speak to you. He's engaged.' So I said to him: 'I'm leaving today. You know that very well.' All right then,' he said, 'you can address him in writing'" (2a).

ἤ particle (Hom.+).

① marker of an alternative, or, disjunctive particle (B-D-F §446; Rob. 1188f)

ⓐ separating

α. opposites, which are mutually exclusive λευκὴν ἢ μέλαιναν Mt 5:36. ἰδοὺ ἐκεῖ [ἢ] ἰδοὺ ὧδε Lk 17:23. ψυχρὸς ἢ ζεστός Rv 3:15. ἐξ οὐρανοῦ ἢ ἐξ ἀνθρώπων from God or fr. humans Mt 21:25. δοῦναι ἢ οὔ to give or not (to give) 22:17; cp. Mk 12:14. ἀγαθὸν ποιῆσαι ἢ κακοποιῆσαι 3:4. Cp. Lk 2:24; Ro 14:4; 1 Cor 7:11 (cp. Ath. 2:4 ἀγαθὸς ἢ πονηρός).

β. related and similar terms, where one can take the place of the other or one supplements the other τὸν νόμον ἢ τοὺς προφήτας Mt 5:17 (JosAs 2:11 ἀνὴρ … ἢ παιδίον ἄρρεν; Just., D. 93, 4 φιλίαν ἢ ἀγάπην; schol. on Soph., Oed. Col. 380 Papag. ἢ ἀντὶ τοῦ καὶ ἐστί) πόλιν ἢ κώμην 10:11. ἔξω τ. οἰκίας ἢ τ. πόλεως ἐκείνης vs. 14. πατέρα ἢ μητέρα vs. 37. τέλη ἢ κῆνσον 17:25. οὐ μὴ ἀποκριθῆτέ μοι ἢ ἀπολύσητε Lk 22:68 v.l. πρόσκομμα ἢ σκάνδαλον Ro 14:13; cp. vs. 21 v.l. εἰς τίνα ἢ ποῖον καιρόν 1 Pt 1:11. νοῆσαι ἢ συνιέναι B 10:12. Cp. Mk 4:17; 10:40; Lk 14:12; J 2:6; Ac 4:34; 1 Cor 13:1; AcPlCor 2:26. In enumerations as many as six occurrences of ἤ are found: Mk 10:29; Ro 8:35; cp. Mt 25:44; Lk 18:29; 1 Cor 5:11; 1 Pt 4:15 (Just., A II, 1, 2).—ἤτε … ἤτε (Hom. et al.; PRossGeorg III, 2, 4 [IIIA.D.]) ἤτε ἄρσενα ἤτε θήλειαν whether it is a boy or a girl GJs 4:1 pap (εἴτε … εἴτε codd.).—ἢ καὶ or (even, also) (PLond III, 962, 5 p. 210 [254/61 A.D.]; EpJer 58) ἢ καὶ ὡς οὗτος ὁ τελώνης Lk 18:11; cp. 11:12; 12:41; Ro 2:15; 4:9; 14:10; 1 Cor 16:6; 2 Cor 1:13b.—ἤ for καί Mk 3:33 v.l.; Col 2:16 v.l.

ⓑ ἤ … ἤ either … or Mt 6:24; 12:33; Lk 16:13; AcPlCor 1:7f. ἤ … ἤ … ἤ either … or … or (Philod., οἰκ. col. 22, 41 Jensen; Just., A I, 28, 4 al; Mel., P. 36, 246f) 1 Cor 14:6 (ἤ four times as Libanius, Or. 28 p. 48, 15 F and Or. 31 p. 130, 7; Just., D. 85, 3). Eph 5:4 v.l. ἤτοι … ἤ (Hdt., Thu. et al. [s. Kühner-G. II 298]; PTebt 5, 59; PRyl 154, 25; Wsd 11:18; TestSol 10:28 C [without ἤ]; Philo, Op. M. 37; Jos., Ant. 18, 115; Just., D. 6, 1; 100, 3; Ath. 8, 1 and R. 52, 26) either … or Ro 6:16.

ⓒ In neg. statements ἤ comes to mean nor, or, when it introduces the second, third, etc., item ἰῶτα ἓν ἢ μία κεραία οὐ μὴ παρέλθῃ Mt 5:18. πῶς ἢ τί how or what 10:19; cp. Mk 7:12; J 8:14; Ac 1:7. οὐκ ἐδόξασαν ἢ ηὐχαρίστησαν Ro 1:21. διαθήκην οὐδεὶς ἀθετεῖ ἢ ἐπιδιατάσσεται Gal 3:15. ἵνα μή τις δύνηται ἀγοράσαι ἢ πωλῆσαι so that no one can either buy or sell Rv 13:17.—Phil 3:12.—Likew. in neg. rhetorical questions; here present-day English idiom, making the whole sentence neg., requires the transl. or Mt 7:16; cp. Mk 4:21; 1 Cor 1:13; Js 3:12.

ⓓ Gener., ἤ oft. occurs in interrog. sentences

α. to introduce and to add rhetorical questions (Just., D 2, 4 al.; Ath. 8:3 al.) ἢ δοκεῖς ὅτι; or do you suppose that? Mt 26:53. ἢ Ἰουδαίων ὁ θεὸς μόνον; or is God the God of the Judeans alone? Ro 3:29. ἢ ἀγνοεῖτε; or do you not know? 6:3; 7:1; also ἢ οὐκ οἴδατε; 11:2; 1 Cor 6:9, 16, 19; cp. 10:22; 2 Cor 11:7.

β. to introduce a question which is parallel to a preceding one or supplements it Mt 7:10; οὐκ ἀνέγνωτε …; ἢ οὐκ ἀνέγνωτε …; have you not read … ? Or have you not read … ? Mt 12:(3), 5; cp. Lk 13:4; Ro 2:4; 1 Cor 9:6 (cp. Just., D. 27, 5 al.; Mel., P. 74, 541 ἢ οὐ γέγραπταί σοι …;)—Mt 20:15; 1 Cor 11:22; 2 Cor 3:1.

γ. in the second member of direct or indir. double questions: πότερον … ἤ (Aeschyl., Hdt. et al.) whether, if … or J 7:17; B 19:5; D 4:4; Hs 9, 28, 4. ἤ … ἤ … ἤ … ἤ whether … or … or … or (Hom.; Theognis 913f; oracle in Hdt. 1, 65, 3; Theocr. 25, 170f et al.; s. Kühner-G. II 530, 12) Mk 13:35. Usu. the first member is without the particle Mt 27:17; J 18:34; Ac 8:34; Ro 4:10; 1 Cor 4:21; Gal 1:10; 3:2, 5.

δ. used w. an interrog. word, mostly after another interrog. sentence ἢ τίς; Mt 7:9; Mk 11:28; Lk 14:31; 20:2; J 9:21; Ro 3:1; 2 Cl 1:3; 6:9. τίς …; τίς …; ἢ τίς …; 1 Cor 9:7. τί …; ἢ τί …; what … ? Or what? Mt 16:26; 1 Cor 7:16.—ἢ πῶς: ἢ πῶς ἐρεῖς; or how can you say? Mt 7:4; cp. 12:29; Lk 6:42 v.l. (cp. JosAs 6:2; Tat. 17, 3 al.).

② a particle denoting comparison, than, rather than

ⓐ after a comparative before the other member of the comparison ἀνεκτότερον … ἤ more tolerable … than Mt 10:15; cp. 11:22, 24; Lk 10:12. εὐκοπώτερον … ἤ Mt 19:24; Mk 10:25; cp. Lk 9:13; J 4:1. μᾶλλον ἤ more, rather … than Mt 18:13; J 3:19; Ac 4:19; 5:29; 1 Cor 9:15; 1 Cl 2:1a; 14:1; 21:5. For numerals without ἤ after πλείων and ἐλάσσων, e.g. Mt 26:53 (πλείους ἤ v.l. and var. edd.), s. B-D-F §185, 4 (cp. comp. Ath. 16, 8 μηδὲν πλέον [ἢ corr.] ὅσον ἐκελεύσθησαν).

ⓑ also without a preceding comp. (Kühner-G. II 303; B-D-F §245, 3).

α. w. verbs without μᾶλλον (Job 42:12) χαρὰ ἔσται ἐπὶ ἑνὶ ἢ ἐπὶ ἐνενήκοντα ἐννέα there will be more joy over one than over 99 Lk 15:7. λυσιτελεῖ … ἤ it would be better … than 17:2 (cp. Andoc. 1, 125 τεθνάναι νομίσασα λυσιτελεῖν ἢ ζῆν; Tob 3:6 BA). θέλω … ἤ I would rather … than 1 Cor 14:19 (cp. Epict. 3, 1, 41; BGU 846, 16 [II A.D.] θέλω πηρὸς γενέσται [= γενέσθαι], εἲ [= ἢ] γνοῦναι, ὅπως ἀνθρόπῳ ἔτι ὀφείλω ὀβολόν ‘I had rather become maimed than know that I still owe someone an obol’ [1/6 of a drachma]; Hos 6:6; 2 Macc 14:42; Jos., Ant. 18, 59; Just., A I, 15, 8. βούλομαι … ἤ I had rather …, than as early as Hom., e.g. Il. 1, 117).

β. after the positive degree (as early as Hdt. 9, 26) καλόν ἐστιν … ἤ it is better … than Mt 18:8, 9; Mk 9:43, 45, 47; 1 Cl 51:3 (Gen 49:12; Ps 117:8f; Sir 20:25; 22:15; Jon 4:3, 8; 4 Macc 9:1. Cp. Polyaenus 8, 49 καλὸν ἀποθανεῖν ἢ ζῆν; Philemon Com. no. 203 θανεῖν κράτιστόν [=far better] ἐστιν ἢ ζῆν ἀθλίως).

γ. ἤ is used in comparison, w. the idea of exclusion (Ps.-Callisth. 1, 37, 4 μέμφεσθε τὸν ἑαυτῶν βασιλέα ἢ ἐμέ=‘blame your own king, not me’; Gen 38:26 δεδικαίωται Θαμαρ ἢ ἐγώ; 2 Km 19:44; Just., A I, 15, 8 on Lk 5:32 θέλει ὁ πατὴρ τὴν μετάνοιαν ἢ τὴν κόλασιν) δεδικαιωμένος ἢ ἐκεῖνος rather than (= and not) the other man Lk 18:14 v.l.

ⓒ οὐδὲν ἕτερον ἤ nothing else than (cp. X., Cyr. 2, 3, 10; 7, 5, 41; Jos., Ant. 8, 104; Tat. 15, 2; cp. οὐδὲν ἄλλο … ἤ Just., A I, 33, 6 al.; Ath. 18, 1 μὴ εἶναι … ἕτερον τρόπον … ἢ τοῦτον) Ac 17:21. τί … ἤ what other … than (X., Oec. 3, 3; TestJob 42:5; s. Kühner-G. II 304, 4) 24:21.

ⓓ πρὶν ἤ before (Ionism, very rare in Attic wr., but common in the Koine [e.g. Nicol. Dam.: 90 Fgm. 130, 14 p. 397, 9 Jac.; Diod S 1, 64, 7; 1, 92, 4; Jos., Ant. 8, 345; Just., A I, 12, 10 al.; Tat. 6:1 al.]: ATschuschke, De πρίν particulae apud scriptores aetatis Augusteae prosaicos usu, diss. Bresl. 1913, 31; 33. S. also πρίν a).

α. w. aor. inf. foll. (Aelian, VH 1, 5; Herodian 2, 3, 2; Wsd 2:8; Sir 11:8 al.) and accompanying acc. (Nicol. Dam.: 90 Fgm. 128, 14 [Βίος] p. 397, 9 Jac.; Aelian, VH 1, 21; PSI 171, 25 [II B.C.]; Sir 48:25; Tob 2:4; 3:8; 8:20; TestReub 1:1) Mt 1:18; Mk 14:30; Ac 7:2.

β. foll. by aor. subj. and ἄν Lk 2:26 (without ἄν Jos., Ant. 4, 10).

γ. foll. by pres. opt. Ac 25:16.

ⓔ used w. other particles

α. ἀλλʼ ἤ s. ἀλλά 1a.

β. ἤπερ than (Hom., Il. 1, 260; 9, 26, 7; Hdt.; Polyb. 2, 51; 61; 2 Macc 14:42; 4 Macc 15:16; Jos., Bell. 5, 10, Ant. 18, 62; Just., A I, 29, 1) after μᾶλλον J 12:43 (cp. Tob 14:4 S ἐν τ. Μηδίᾳ ἔσται σωτηρία μᾶλλον ἤπερ ἐν Ἀσσυρίοις; Tat. 13, 3; 14, 1; without μᾶλλον 40, 1; Diod S 13, 60, 3 πλείονα ἤπερ); after πλέον IEph 6:2 (Lat.).—ἢ γάρ Lk 18:14 v.l. may derive from ἤ + παρʼ.—DELG. M-M. EDNT.

quaero (old orthogr. QVAIRO, Epitaphs of the Scipios, 6; for the original form and etym. quaeso, ĕre, v. quaeso), sīvi or sĭi, sītum, 3, v. a., to seek.

Lit.

In gen.: aliquem, Enn. ap. Cic. Div. 1, 20, 40 (Ann. v. 43 Vahl.); Plaut. Mil. 2, 3, 3:

te ipsum quaerebam,

Ter. Heaut. 4, 8, 3:

escam in sterquilinio,

Phaedr. 3, 12 init. —

In partic.

To seek to get or procure, to seek or search for a thing, Ter. Heaut. 3, 1, 38:

rem mercaturis faciendis,

Cic. Par. 6, 2, 46.— Absol.:

contrivi in quaerendo vitam atque aetatem meam,

Ter. Ad. 5, 4, 15; 5, 3, 27; Hor. Ep. 1, 7, 57; id. A. P. 170.—

Transf., to get, procure, obtain, acquire a thing:

uxores liberorum quaerendorum causā ducere,

Suet. Caes. 52:

liberorum quaerundorum causā ei uxor data est,

Plaut. Capt. 4, 2, 109; cf.:

quaerunt litterae hae sibi liberos,

id. Ps. 1, 1, 21.—

To seek for something missing, to miss:

Siciliam in uberrimā Siciliae parte,

Cic. Verr. 2, 3, 18, § 47:

optatos Tyndaridas,

Prop. 1, 17, 18:

Phoebi comam,

Tib. 2, 3, 20:

amnes,

Stat. Th. 4, 703.—

To ask, desire, with ut and subj.:

quaeris ut suscipiam cogitationem quidnam istis agendum putem,

Cic. Att. 14, 20, 4.—

Trop.

In gen., to seek, i. e. to think over, meditate, aim at, plan a thing:

dum id quaero, tibi qui filium restituerem,

Ter. Heaut. 3, 1, 83:

quonam modo maxime ulti sanguinem nostrum pereamus,

Sall. C. 33,5:

fugam,

Cic. Att. 7, 17, 1; id. Mur. 37, 80:

sibi remedium ad rem aliquam,

id. Clu. 9, 27:

de gratiā quid significares, mecum ipse quaerebam,

id. Att. 9, 11, A, 1.—With inf.:

tristitiae causam si quis cognoscere quaerit,

seeks, strives, endeavors, Ov. Tr. 5, 4, 7; id. Am. 1, 8, 51; Hor. C. 3, 4, 39; id. Ep. 1, 1, 2 al.—

In partic.

To look for, seek to gain any thing; to get, acquire, obtain, procure:

laudem sibi,

Ter. Heaut. 2, 3, 74:

salutem alicui malo,

id. Ad. 3, 2, 2:

negabant ullā aliā in re nisi in naturā quaerendum esse illud summum bonum,

Cic. Ac. 1, 5, 19:

pudentem exitum suae impudentiae,

id. Verr. 2, 1, 1, § 2:

invidiam in aliquem,

id. Rab. Post. 17, 46. —

Of inanim. and abstr. subjects, to demand, need, require, = requirere:

quod cujusquam oratoris eloquentiam quaereret,

Cic. Verr. 2, 1, 10, § 29:

lites ex limitibus judicem quaerant,

Varr. R. R. 1, 15, 1:

bellum dictatoriam majestatem quaesivisset,

Liv. 8, 30:

quaerit Boeotia Dircen,

Ov. M. 2, 239. —

To seek to learn from any one; to ask, inquire, interrogate (cf.: interrogo, percontor).

With ab:

cum ab iis saepius quaereret,

made inquiries, Caes. B. G. 1, 32:

quaero abs te nunc, Hortensi, cum, etc.,

Cic. Verr. 2, 3, 83, § 191:

quaesivit a medicis, quemadmodum se haberet,

Nep. Dion, 2, 4:

a quo cum quaesisset, quo se deduci vellet,

id. Epam. 4, 5; cf. Cic. N. D. 1, 22, 60. —

With de:

quaerebat paulo ante de me, quid, etc.,

Cic. Pis. 9, 18:

de te ipso quaero, Vatini, utrum, etc.,

id. Vatin. 4, 10:

quaero de te, arbitrerisne, etc.,

Liv. 4, 40:

cura tibi de quo quaerere nulla fuit,

Ov. P. 4, 3, 18.—

With ex:

quaesivi ex Phaniā, quam in partem provinciae putaret, etc.,

Cic. Fam. 3, 6, 1:

quaerit ex solo ea, quae, etc.,

Caes. B. G. 1, 18.—

With a rel.-clause:

ille baro te putabat quaesiturum, unum caelum esset an innumerabilia,

Cic. Fam. 9, 26, 3:

natura fieret laudabile carmen, an arte, Quaesitum est,

Hor. A. P. 409:

quaeritur inter medicos, cujus generis aquae sint utilissimae,

Plin. 31, 3, 21, § 31.—

To desire,

With inf. (post-Aug.):

e monte aliquo in alium transilire quaerens,

Plin. 8, 53, 79, § 214:

qui mutare sedes quaerebant,

Tac. G. 2.—

Transf., of animals, plants, etc., to desire, prefer, seek:

salictum et harundinetum... umidum locum quaerunt,

Varr. R. R. 1, 23, 5:

glires aridum locum quaerunt,

id. ib. 3, 15, 2; Col. 1, praef. §

26: lupinum quaerit maxime sabulosa,

Plin. 18, 14, 36, § 134;

so of the soil: ager aquosus plus stercoris quaerit,

demands, Pall. 1, 6, 15.—

To examine or inquire into judicially, to investigate, institute an investigation; with [p. 1502] acc. (rare):

hunc abduce, vinci, rem quaere,

Ter. Ad. 3 (4), 36:

non dubitabat Minucius, quin iste (Verres) illo die rem illam quaesiturus non esset,

Cic. Verr. 2, 2, 29, § 72. —With de and abl. (class.; cf.

Krebs, Autibarb. p. 962 sq.): de pecuniis repetundis,

Cic. Verr. 1, 9, 27:

de morte alicujus,

id. Rosc. Am. 41, 119:

de servo in dominum,

to question by torture, put to the rack, id. Mil. 22, 59:

aliquid per tormenta,

Suet. Tib. 58:

legibus,

to investigate according to the laws, impartially, Plin. Ep. 5, 21, 3. —

Transf.: si quaeris, si quaerimus (prop., if we, or you, look well into the matter; if we, or you, would know the truth), to say the truth, in fact, to speak honestly:

omnino, si quaeris, ludi apparatissimi,

Cic. Fam. 7, 1, 2:

at sunt morosi, et anxii, et difficiles senes: si quaerimus, etiam avari,

id. Sen. 18, 65:

si quaeritis,

id. de Or. 2, 62, 254; so,

too, si verum quaeris,

id. Fam. 12, 8, 1:

si verum quaeritis,

id. de Or. 2, 34, 146:

si verum quaerimus,

id. Tusc. 2, 23, 55: noli quaerere or quid quaeris? in short, in one word:

noli quaerere: ita mihi pulcher hic dies visus est,

id. Fam. 4, 4, 3:

quid quaeris? biduo factus est mihi familiaris,

id. ib. 3, 1, 2.— Hence, quaesītus, a, um, P. a., sought out.

In a good sense, select, special, extraordinary (mostly post-Aug.): epulae quaesitissumae, Sall. ap. Macr. S. 2, 9, 9 (Sall. H. 2, 23, 4 Dietsch); comp.:

leges quaesitiores (opp. simplices),

Tac. A. 3, 26:

quaesitior adulatio,

id. ib. 3, 57.— Sup.:

quaesitissimi honores,

Tac. A. 2, 53.—

In a bad sense (opp. to what is natural), far-fetched, studied, affected, assumed (class.):

vitabit etiam quaesita nec ex tempore ficta, sed domo allata, quae plerumque sunt frigida,

Cic. Or. 26, 89:

ut numerus non quaesitus, sed ipse secutus esse videatur,

id. ib. 65, 219:

comitas,

Tac. A. 6, 50:

asperitas,

id. ib. 5, 3.—

Subst.: quaesītum, i, n.

A question ( poet.):

accipe quaesiti causam,

Ov. M. 4, 793; id. F. 1, 278; Hor. S. 2, 6, 82.—

A question as a rhetorical figure, = pusma, Mart. Cap. 5, § 524.

quaestĭo, ōnis, f. [quaero], a seeking.

In gen. (Plautin.):

cave, fuas mi in quaestione,

lest you suffer yourself to be to seek, lest I have to look after you, Plaut. Pers. 1, 1, 52:

tibi ne in quaestione essemus,

id. Capt. 2, 2, 3; id. Ps. 2, 2, 68.—

In partic., an inquiry, investigation, a questioning, question, subject of inquiry:

quaestio est appetitio cognitionis, quaestionisque finis inventio,

Cic. Ac. 2, 8, 26; 2, 36, 115:

quae veri simillima (sententia sit), magna quaestio est,

id. Tusc. 1, 11, 23; id. Fin. 2, 11, 34:

rem in disceptationem quaestionemque vocare,

to investigate, id. de Or. 3, 32, 129:

res in quaestione versatur,

is under investigation, id. Clu. 58, 159:

de moribus ultima fiet quaestio,

Juv. 3, 141:

res in quaestionem venit,

comes under investigation, Quint. 5, 14, 16:

modo aliquam quaestionem poëticam ei proponeret,

Nep. Att. 20, 2; cf. Cic. Att. 7, 19 fin.; Sen. Ben. 5, 8, 6; id. Ep. 48, 1; Suet. Tib. 56:

quaestionem instituere,

to institute an investigation, Quint. 7, 1, 6:

quaestionem solvere,

Sen. Ep. 48, 11; Quint. 5, 10, 26.—

A public judicial investigation, examination by torture, a criminal inquiry, inquisition; the crime is usu. constr. with de:

cum praetor quaestionem inter sicarios exercuisset,

instituted a trial for assassination, Cic. Fin. 2, 16, 54:

verberibus ac tormentis quaestionem habuit pecuniae publicae,

id. Phil. 11, 2, 5:

quaestionem mortis paternae de servis paternis habere,

id. Rosc. Am. 28, 78:

quaestionem fugitare,

id. ib. 28, 78:

servos in quaestionem polliceri,

id. ib. 28, 77:

quaestionem ferre in aliquem,

to appoint, institute, make a motion for, id. de Or. 1, 53, 227:

habere ex aliquo,

Liv. 33, 28:

facere alicui,

against any one, Dig. 34, 3, 20:

quaestionem de furto constituere,

Cic. Clu. 64, 181:

quaestionem instituere de morte alicujus,

id. ib. 64, 181:

quaestionem de morte viri habere,

id. ib. 65, 182;

63, 176: quaestionem habere de servis in caput filii,

id. ib. 63, 176:

ad quaestionem abripi,

to examination by torture, id. ib. 33, 89:

alicui servum in quaestionem ferre,

id. ib. 64, 181:

postulare servum in quaestionem,

id. ib. 64, 181:

quaestiones severius exercere,

Liv. 9, 34:

quaestioni praeesse,

to conduct a trial as judge, Cic. Rosc. Am. 4, 11: quaestiones perpetuae, the inquisitions concerning certain crimes (repetundarum, majestatis, de falso, de sicariis, de injuriis, etc.), conducted annually, after 605 A. U. C., by a standing commission, and presided over by the prætor, Cic. Brut. 27, 106:

judex quaestionis,

the director of the criminal court under the presidency of the prætor, id. Clu. 54, 148; 33, 89; id. Brut. 76, 264:

quaestiones extraordinariae,

trials out of the common course, held under a special commission, Liv. 39, 14; so,

quaestio nova,

Cic. Mil. 5, 13:

A QVAESTIONIBVS,

an attendant in examinations, a torturer, inquisitor, Inscr. Grut. 545, 6; 560, 1. —

Transf.

The court, the judges:

dimittere eo tempore quaestionem,

Cic. Verr. 2, 2, 30, § 74:

totam quaestionem a severitate ad clementiam transtulit,

Val. Max. 8, 1, 6.—

The subject of investigation, the matter, case, question:

perdifficilis et perobscura quaestio est de naturā deorum,

Cic. N. D. 1, 1, 1:

dividere totam de dis immortalibus quaestionem in partis quattuor,

id. ib. 2, 1, 3:

quaestio proposita,

Quint. 9, 2, 39.—

In partic., in rhet.

The rhetorical subject of debate: quaestionum duo sunt genera: alterum infinitum, alterum definitum. Definitum est, quod hupothesin Graeci, nos causam: infinitum, quod thesin illi appellant, nos propositum possumus nominare, Cic. Top. 21, 79. —

The main point in a disputed matter, the issue in a cause: quaestio est quae ex conflictione causarum gignitur controversia, hoc modo: Non jure fecisti: jure feci. Causarum autem haec est conflictio, in quā constitutio constat;

ex eā igitur nascitur controversia, quam quaestionem dicimus, hoc modo: jurene fecerit,

Cic. Inv. 1, 13, 18; cf. id. ib. 1, 6, 8.—

A question, a disputed point, quaestio est, it is doubtful, may be disputed:

sapientia efficit sapientis sola per se: beatos efficiat necne sola per se quaestio est,

Cic. Top. 15, 60; id. Tusc. 4, 13, 29; id. Inv. 2, 20, 60:

quaestio est, an, etc.,

Quint. 7, 3, 22; cf.:

nulla quaestio est,

Aug. Retract. 1, 19, 6; cf.

also: in quaestione est,

Plin. 11, 17, 18, § 57; 10, 22, 27, § 52:

quaestionis est immensae,

id. 7, 28, 29, § 101; 28, 2, 3, § 10.

πρεσβύτερος, α, ον (Hom.+; comp. of πρέσβυς)

① pert. to being relatively advanced in age, older, old

ⓐ of an individual person older of two ὁ υἱὸς ὁ πρ. (cp. Aelian, VH 9, 42; TestJob 15:2 τῷ ἀδελφῷ τῷ πρεσβυτέρῳ; JosAs; Just., A II, 6, 1) Lk 15:25; of Manasseh (w. Ephraim) B 13:5. In contrast to the younger generation οἱ πρεσβύτεροι the older ones J 8:9. Opp. οἱ νεανίσκοι Ac 2:17 (Jo 3:1). Opp. νεώτεροι (s. νεός 3aβ) 1 Ti 5:1 (similar advice, containing a contrast betw. πρ. and νεώτ., from ins and lit. in MDibelius, Hdb. ad loc.); 1 Pt 5:5 (though here the πρεσβύτεροι are not only the older people, but at the same time, the ‘elders’; s. 2bβ). The same double mng. is found for πρεσβύτεροι in 1 Cl 1:3 beside νέοι, while in 3:3; 21:6, beside the same word, the concept of being old is the dominant one (as Jos., C. Ap. 2, 206). On the disputed pass. Hv 3, 1, 8 (οἱ νεανίσκοι … οἱ πρεσβύτεροι) cp. MDibelius, Hdb. ad loc.—Fem. πρεσβυτέρα old(er) woman (opp. νεωτέρα, as Gen 19:31) 1 Ti 5:2.—With no ref. to younger persons, w. complete disappearance of the comparative aspect: πρεσβύτερος an old man (Jos., Ant. 13, 226; 292 [as a witness of events in the past, as Ps.-Pla., Virt. 3, 377b; 4, 377c]) Hv 3, 12, 2; cp. 3, 11, 3. The personified church is called λίαν πρεσβυτέρα very old 3, 10, 3; cp. 3, 11, 2. She appears as ἡ πρ. the elderly woman 2, 1, 3; 3, 1, 2; 3, 10, 6; 9 and has τὰς τρίχας πρεσβυτέρας the hair of an old woman 3, 10, 4; 5; 3, 12, 1.

ⓑ of a period of time (Petosiris, Fgm. 3 and 4 mention οἱ πρεσβύτεροι and οἱ νεώτεροι. In both instances the context shows that the reference is to astrologers from earlier and more recent times) οἱ πρεσβύτεροι the men of old, our ancestors Hb 11:2. ἡ παράδοσις τῶν πρεσβυτέρων the tradition of the ancients (cp. Iambl., Vi. Pyth. 35, 253 τῶν π. συγγράμματα) Mt 15:2; Mk 7:3, 5 (ELohse, D. Ordination im Spätjudentum u. NT, ’51, 50–56: scholars).

② an official (cp. Lat. senator), elder, presbyter

ⓐ among the Jews (the congregation of a synagogue in Jerusalem used πρεσβύτεροι to denote its officers before 70 A.D.: SEG VIII, 170, 9; cp. Dssm., LO 378–80 [LAE 439–41]).

α. for members of local councils in individual cities (cp. Josh 20:4; Ruth 4:2; 2 Esdr 10:14; Jdth 8:10; 10:6) Lk 7:3; 1 Cl 55:4.—Schürer II, 185.

β. for members of a group in the Sanhedrin (Schürer II, 206–8; JJeremias, Jerusalem z. Zt. Jesu II B 1: Die gesellschaftl. Oberschicht 1929, 88ff). They are mentioned together w. (the) other groups: ἀρχιερεῖς (Ac 4:5 has ἄρχοντες for this), γραμματεῖς, πρεσβύτεροι (the order is not always the same) Mt 16:21; 26:3 v.l.; 27:41; Mk 8:31; 11:27; 14:43, 53; 15:1; Lk 9:22; 20:1.—Only ἀρχιερεῖς (Ac 4:8 has for this ἄρχοντες τοῦ λαοῦ) and πρεσβύτεροι (τοῦ λαοῦ: cp. Ex 19:7; Num 11:16b, 24; 1 Macc 7:33; 12:35; Just., D. 40, 4 al.) Mt 21:23; 26:3, 47, 59 v.l.; 27:1, 3, 12, 20; 28:(11), 12; Lk 22:52 (here, as an exception, οἱ στρατηγοὶ τοῦ ἱεροῦ); Ac 4:23; 23:14; 25:15; cp. 24:1. Also οἱ πρεσβύτεροι καὶ οἱ ἱερεῖς GPt 7:25 (for this combination cp. Jos., Ant. 11, 83; 12, 406).—Only πρεσβύτεροι and γραμματεῖς Mt 26:57; Ac 6:12.—The use of πρεσβύτερος as a title among the Jews of the Diaspora appears quite late, except for the allusions in the LXX (cp. Schürer III/1, 102; MAMA III [Cilicia], 344; 448 [cp. ZNW 31, ’32, 313f]. Whether πρεσβύτερος is to be understood in the older Roman inscriptions [CIJ 378] as a title [so CIJ p. lxxxvi], remains doubtful).

ⓑ among the Christians (for their use of the word as a title one must bear in mind not only the Jewish custom, but also its use as a t.t. among the ἔθνη, in connection w. associations of the ‘old ones’ [FPoland, Geschichte des griech. Vereinswesens 1909, 98ff] and to designate civic as well as religious officials [Dssm., B 153ff=BS 154–57, NB 60ff=BS 233–35, also LO 315, 5; HHausschildt, ZNW 4, 1903, 235ff; MStrack, ibid. 213ff; HLietzmann, ZWT 55, 1914, 116–32 [=Kl. Schr. I ’58, 156–69]; MDibelius, exc. on 1 Ti 5:17ff; RAlastair-Campbell, The Elders, Seniority within Earliest Christianity ’94.].—BGU 16, 6 [159 A.D.] πρεσβύτεροι ἱερεῖς θεοῦ Σοκνοπαίου; 347, 6; PVindBosw 1, 31 [87 A.D.].—As honorary title: Iren. 4, 26, 5 [Harv. II 238, 3]. The Engl. word ‘priest’ comes fr. πρεσβύτερος via Lat. presbyter; later Christian usage is largely, if not entirely, responsible for this development; s. OED s.v. ‘priest’ B).

α. Ac 11:30; 14:23; 15:2, 4, 6, 22f; 16:4 (in all the places in Ac 15 and 16 mention is made of οἱ ἀπόστολοι καὶ οἱ πρεσβύτεροι in the Jerusalem church); 20:17; 21:18; 1 Ti 5:17, 19 (Nicol. Dam.: 90 Fgm. 103a Jac. νεωτέρῳ πρεσβυτέρου καταμαρτυρεῖν οὐκ ἔξεστι); Tit 1:5; Js 5:14; 1 Pt 5:1, 5 (s. 1a above); 1 Cl 44:5; 47:6; 54:2; 57:1. WWrede, Untersuchungen zum 1 Cl 1891, 8ff.—Acc. to 2 Cl 17:3, 5 exhortation and preaching in the church services were among their duties.—In Ign. the πρεσβύτεροι come after the bishop, to whom they are subordinate IMg 2; 3:1; 6:1, or betw. the bishop and the deacons IPhld inscr.; 10:2; IPol 6:1, or the higher rank of the bishop in comparison to them is made plain in some other way ITr 3:1; 12:2 (s. πρεσβυτέριον b; cp. Hippol., Ref. 9, 12, 22).—Polycarp—an ἐπίσκοπος, accord. to the title of the Ep. bearing his name—groups himself w. πρεσβύτεροι in Pol inscr., and further takes the presence of presbyters in Philippi for granted (beside deacons, though no ἐπίσκοπος is mentioned; cp. Hdb. on Pol inscr.) Pol 5:3.

β. Just how we are to understand the words ὁ πρεσβύτερος, applied to himself by the author of the two smallest Johannine letters 2J 1; 3J 1, remains in doubt. But in any case it is meant to indicate a position of great dignity the elder.—HWindisch, exc. on 3J, end; ESchwartz, Über den Tod der Söhne Zebedaei 1904, 47; 51; HWendt, ZNW 23, 1924, 19; EKäsemann, ZTK 48, ’51, 292–311; DWatson, NTS 35, ’89, 104–30, rhetorical analysis of 2J.—ὁ πρ. and οἱ πρ. are mentioned by Papias in these much-discussed passages: 2:3, 4, 5, 7, 14, 15. For some of the lit. s. the note on JKleist’s transl. ’48, p. 207 n. 18.

γ. In Rv there are 24 elders sitting on thrones about the throne of God; they form a heavenly council of elders (cp. Is 24:23) 4:4, 10; 5:5–14; 7:11, 13; 11:16; 14:3; 19:4. The elders have been understood as glorified human beings of some kind or astral deities (or angels) (for the var. views s. RCharles, ICC Rv I 128–33; JMichl, D. 24 Ältesten in d. Apk. d. hl. J. ’38); the number 24 has been referred to the following: the 24 priestly classes of the Jews (1 Ch 24:7–18; Jos., Ant. 7, 365–67) whose heads were called ‘elders’ (Yoma 1, 5; Tamid 1, 1; Middoth 1, 8); the 24 stars which, according to Babylonian belief, stood half on the north and half on the south of the zodiac (Diod S 2, 31, 4; POsl 4, 19: HGunkel, Z. religionsgesch. Verständnis des NT 1903, 42f; Boll 35f); the 24 hours of the day, represented as old men w. shining garments and w. crowns (acc. to the Test. of Adam [ed. CBezold, TNöldeke Festschr. 1906, 893–912]: JWellhausen, Analyse der Offb. Joh. 1907, p. 9, 1; NMorosof, Offb. Joh. 1912, 32); the 24 Yazatas in the state of the gods in heaven, acc. to Persian thought (Bousset). It is certainly an open question whether, or how far, the writer of Rv had any of these things in mind.—On the presbyters, and esp. on the question how ἐπίσκοπος and πρεσβύτερος were originally related to each other (a question which is raised particularly in the pastorals; cp. MDibelius, Hdb. exc. after 1 Ti 3:7 section 2 [w. lit.] and before 5:17), s. the lit. s.v. ἐπίσκοπος.—BEaston, Pastoral Epistles ’47, 188–97; WMichaelis, Das Ältestenamt ’53; GBornkamm, πρεσβύτερος; RCampbell, The Elders ’94.—B. 1472. DELG s.v. πρέσβυς. M-M. EDNT. TW.

cēnseo (on the long e, v. Corss. Ausspr. 1, p. 257 sq.), ui, censum (late Lat. censitum, Cod. Just. 11, 47 tit.; 11, 49 tit.; 11, 47, 4 al.; but not in Monum. Ancyr.; cf. Neue, Formenl. 2, 557), 2, v. a. [etym. dub.; often referred to root cas-, whence carmen, camoenus; but prob. from centum, orig. centere, to hundred or number the people; cf. Fischer, Gram. 1, p. 373].

To tax, assess, rate, estimate.

In reference to the census (v. census).

Of the censor (v. censor).

Rarely act. with acc. of the persons or objects assessed or rated; but usu. pass., with subj. -nom.:

censores populi aevitates, suboles, familias, pecuniasque censento,

Cic. Leg. 3, 3, 7:

census quom sum, juratori recte rationem dedi,

Plaut. Trin. 4, 2, 30:

censor ad quojus censionem, id est arbitrium, populus censeretur,

Varr. L. L. 5, § 81 Mull.:

census... indicat eum qui sit census se jam tum gessisse pro cive,

Cic. Arch. 5, 11: absentis censere jubere, P. Scipio ap. Gell. 5, 19, 16: ne absens censeare. Cic. Att. 1, 18, 8:

sub lustrum censeri,

id. ib.:

milia octoginta eo lustro civium censa dicuntur,

Liv. 1, 44, 2:

censa civium capita centum septendecim milia trecenta undeviginti,

id. 3, 24, 10; id. Epit. lib. 11; 13; 14:

censebantur ejus aetatis lustris ducena quinquagena milia capitum,

id. 9, 19, 2:

cum capitum liberorum censa essent CLII. milia,

Plin. 33, 1, 5, § 16: quid se vivere, quid in parte civium censeri, si... id obtinere universi non possint? Liv 7, 18, 5.—

With the amount at which the property was rated, in the acc.: or abl.:

praesertim census equestrem Summam nummorum,

being assessed with the estate necessary to a Roman knight, Hor. A. P. 383:

primae classis homines quicentum et viginti quinque milia aeris ampliusve censi erant... Ceterarumque omnium classium qui minore summa aeris censebantur,

Gell. 7 (6), 13, 1 sq.—Hence, capite censi, those who were assessed ac cording to their ability to labor: qui nullo [p. 312] aut perquam parvo aere censebantur capite censi vocabantur. Extremus autem census capite censorum aeris fuit trecentis septuaginta quinque, Jul. Paul. ap. Gell. 16, 10, 10; Sall. J. 86, 2; Gell. 16, 10, 11; 16, 10, 14; Val. Max. 2, 3, 1; 7, 6, 1;

and in the finite verb: omnia illius (i. e. sapientis) esse dicimus, cum... capite censebitur,

Sen. Ben. 7, 8, 1. —

Absol. in gerund.: censendi, censendo, ad censendum = census agendi, censui agendo, etc.: haec frequentia quae convenit ludorum censendique causa (i.e. census agendi causa, for the sake of the census), Cic. Verr. 1, 18, 54:

mentio inlata apud senatum est, rem operosam... suo proprio magistratu egere... cui arbitrium formulae censendi subiceretur,

the scheme for taking the census, Liv. 4, 8, 4:

quia is censendo finis factus est,

id. 1, 44, 2:

civis Romanos ad censendum ex provinciis in Italiam revocarunt,

Vell. 2, 15:

aetatem in censendo significare necesse est... aetas autem spectatur censendi tempore,

Dig. 50, 15, 3.—

Censum censere = censum agere, only in the gerundial dat.:

illud quaero, sintne illa praedia censui censendo, habeant jus civile,

are they subject to the census, Cic. Fl. 32, 80: censores... edixerunt, legem censui censendo dicturos esse ut, etc., that he would add a rule for the taking of the census, according to which, etc., Liv. 43, 14, 5: censui censendo agri proprie appellantur qui et emi et venire jure civili possunt, Paul. ex Fest. p. 58, 5 Mull.—

Of the assessment of the provinces under provincial officers (censores, and, under the later emperors, censitores).

Pass., with the territory as subject-nom.: quinto quoque anno Sicilia tota censetur;

erat censa praetore Paeducaeo... quintus annus cum in te praetorem incidisset, censa denuo est,

Cic. Verr. 2, 2, 56, § 139:

omne territorium censeatur quoties, etc.,

Cod. Just. 11, 58 (57), 4.—

The persons assessed as subject:

ubi (coloni) censiti atque educati natique sunt,

Cod. Just. 11, 48 (47), 6:

quos in locis eisdem censitos esse constabit,

ib. 11, 48 (47), 4.—With part. as attribute:

rusticos censitosque servos vendi,

Cod. Just. 11, 48 (47), 7.—

To determine by the census:

cum antea per singulos viros, per binas vero mulieres capitis norma sit censa,

Cod. Just. 11, 48 (47), 10:

nisi forte privilegio aliquo materna origo censeatur,

Dig. 50, 1, 1, § 2.—

Act. with acc.:

vos terras vestras levari censitione vultis, ego vero etiam aerem vestrum censere vellem,

Spart. Pescen. Nig. 7.—

Of the person assessed, to value, make a statement of one ' s property in the census.

Act. with acc.:

in qua tribu ista praedia censuisti?

Cic. Fl. 32, 80.—

Censeri, as dep. with acc.:

census es praeterea numeratae pecuniae CXXX. Census es mancipia Amyntae... Cum te audisset servos suos esse censum, constabat inter omnes, si aliena censendo Decianus sua facere posset, etc.,

Cic. Fl. 32, 80; cf. Ov. P. 1, 2, 140; v. B. 2. c.—

Hence, subst.: cēnsum, i, n.: quorum luxuries fortunata censa peperit, i.e. high estimates of property in the census, Cic. ap. Non. 202, 23 (Fragm. vol. xi. p. 134 B. and K.).

Transf., of things and persons in gen., to value, estimate, rate.

By a figure directly referring to the Roman census: aequo mendicus atque ille opulentissimus Censetur censu ad Acheruntem mortuus, will be rated by an equal census, i.e. in the same class, without considering their property, Plaut. Trin. 2, 4, 93: vos qui potestis ope vostra censerier, referring to a part of the audience, you, who may be rated according to your intelligence, analog. to capite censi (v. I. A. 1. b), id. Capt. prol. 15:

nam argumentum hoc hic censebitur,

will be rated, its census-class will be determined here, id. Poen. prol. 56: id in quoque optimum esse debet cui nascitur, quo censetur, according to which he is rated, i.e. his worth is determined, Sen. Ep. 76, 8.—And with two acc.: quintus Phosphorus, Junonia, immo Veneris stella censetur, is ranked as the fifth, App. de Mundo, p. 710.—

With direct reference to the census.

= aestimo, to estimate, weigh, value, appreciate.

With gen. of price:

dic ergo quanti censes?

Plaut. Rud. 4, 8, 8.—

In the pass.: si censenda nobis atque aestimanda res sit, utrum tandem pluris aestimemus pecuniam Pyrrhi? etc., if we have to weigh and estimate a thing, etc., Cic. Par. 6, 2, 48:

anule... In quo censendum nil nisi dantis amor,

Ov. Am. 2, 15, 2:

interim autem facta sola censenda dicit atque in judicium vocanda,

Gell. 7 (6), 3, 47.—

= honorari, celebrari, with de aliquo, = for the sake of somebody (in Ovid):

pro quibus ut maneat, de quo censeris, amicus, Comprecor, etc.,

the friend for the sake of whom you are celebrated, who is the cause of your renown, Ov. P. 2, 5, 73:

hoc domui debes de qua censeris,

id. ib. 3, 1, 75.—

Censeri, dep., = to distinguish, with acc. only once or twice in Ovid (v. I. A. 3. b):

hanc semper... Est inter comites Marcia censa suas,

has always distinguished her, Ov. P. 1, 2, 140.—

Censeri aliqua re.

= to be appreciated, distinguished, celebrated for some quality, as if the quality were a standard determining the census, analog. to capite censeri (v. I. A. 1. b), very freq. in post-class. writings:

Democritus cum divitiis censeri posset,

when he might have been celebrated for his wealth, Val. Max. 8, 7, ext. 4:

Aristides quo totius Graeciae justitia censetur (quo = cujus justitia),

id. 5, 3, ext. 3 med.: te custode matronalis stola censetur ( = tua, i.e. pudicitiae, custodia), the stola, etc., is appreciated for thy custody, id. 6, 1 prooem.:

una adhuc victoria Carius Metius censebatur,

Tac. Agr. 45:

ut ipsi quoque qui egerunt non aliis magis orationibus censeantur,

id. Dial. 39 fin.: non vitibus tantum censeri Chium, sed et operibus Anthermi filiorum, is celebrated not only for its grapes, but, etc., Plin. 36, 5, 2, § 12:

et Galliae censentur hoc reditu,

id. 19, 1, 2, § 7:

quisquis paulo vetustior miles, hic te commilitone censetur,

is distinguished for the fact that you were his fellow-soldier, Plin. Pan. 15 fin.:

multiplici variaque doctrina censebatur,

Suet. Gram. 10:

felix quae tali censetur munere tellus,

Mart. 9, 16, 5: censetur Apona Livio suo tellus, = for the fact that Livy was born there, id. 1, 61, 3:

hi duo longaevo censentur Nestore fundi,

for the fact that Nestor used them, id. 8, 6, 9:

nec laude virorum censeri contenta fuit (Iberia),

Claud. Laud. Seren. 67:

libri mei non alia laude carius censentur, quam quod judicio vestro comprobantur,

App. Flor. 4, 18, 3.—Hence,

= to be known by something (Appuleian):

hoc nomine censebatur jam meus dominus,

App. M. 8, p. 171:

nomen quo tu censeris aiebat,

id. ib. 5, p. 106: pro studio bibendi quo solo censetur, either known by, or distinguished for, id. Mag. p. 499:

globorum caelestium supremum esse eum qui inerrabili meatu censetur,

which is known by its unerring course, id. Phil. Nat. 1, p. 582.— And,

As gram. t. t., to be marked by some peculiarity, according to which a word is classified: neque de armis et moeniis infitias eo quin figura multitudinis perpetua censeantur, that they are marked by the form of constant plurality, i. e. that they are pluralia tantum, Gell. 19, 8, 5; 10, 20, 8; 19, 13, 3.

Of transactions in and by the Senate, to judge (in the meanings II. and III. the passive voice is not in class. use, while in I. the passive voice is by far the most freq.).

To be of opinion, to propose, to vote, to move, referring to the votes of the senators when asked for their opinions (sententiam dicere).

With a (passive) inf.-clause, denoting what should be decreed by the Senate (esse usu. omitted): rex his ferme verbis patres consulebat... Dic, inquit ei, quid censes? tum ille Puro pioque duello quaerendas (res) censeo, I am of the opinion ( I move, propose) that satisfaction should be sought, etc., ancient formula ap. Liv. 1, 32, 11 sq.:

primum igitur acta Caesaris servanda censeo,

Cic. Phil. 1, 7, 16:

hoc autem tempore ita censeo decernendum,

id. ib. 5, 17, 45; 5, 6, 16; 5, 12, 31; 5, 12, 34; 5, 13, 36; 5, 14, 38; 5, 19, 53; 6, 1, 2; 9, 6, 14; 11, 15, 40; 12, 7, 17; 14, 1, 1; 14, 13, 35; cf.

Regulus's advice in the Senate, being represented as a vote: captivos in senatu reddendos non censuit,

Cic. Off. 1, 13, 39; 3, 31, 111:

quare ita ego censeo... de confessis more majorum supplicium sumendum,

Sall. C. 52, 36; 51, 8; 52, 14:

Appius imperio consulari rem agendam censebat,

Liv. 2, 23, 15:

ut multi (senatores) delendam urbem censerent,

id. 9, 26, 3; 2, 29, 7; 3, 40, 13; 10, 12, 1; 34, 4, 20; 38, 54, 6: cum ejus diei senatus consulta aureis litteris figenda in curia censuisset, Tac. A. 3, 57:

ut nonnulli dedendum eum hostibus censuerint,

Suet. Caes. 24; so id. ib. 14; id. Aug. 100; id. Tib. 4; id. Calig. 60; id. Claud. 26; id. Ner. 2; id. Vesp. 2. Of the emperor's vote in the Senate:

commutandam censuit vocem, et pro peregrina nostratem requirendam,

Suet. Tib. 71; so id. ib. 34; id. Aug. 55.—And with the copula expressed (very rare):

qui censet eos... morte esse multandos,

Cic. Cat. 4, 4, 7.—Sometimes referring to sententia as subject:

sententia quae censebat reddenda bona (inst. of eorum qui censebant),

Liv. 2, 4, 3.—Sometimes with oportere for the gerundial predic. inf.:

quibusdam censentibus (eum) Romulum appellari oportere,

Suet. Aug. 7.—With pres. inf., inst. of a gerundial:

hac corona civica L. Gellius in senatu Ciceronem consulem donari a re publica censuit,

Gell. 5, 6, 15 (cf. II. B. 1. b.).—If the opinion of the senator does not refer to the chief question, but to incidental points, the predic. inf. may have any form:

eas leges quas M. Antonius tulisse dicitur omnes censeo per vim et contra auspicia latas, eisque legibus populum non teneri,

Cic. Phil. 5, 4, 10:

cum magna pars senatus... cum tyrannis bellum gerendum fuisse censerent... et urbem recipi, non capi, etc.,

Liv. 26, 32, 2.—

With ut, and negatively, ut ne or ne, generally when the clause has an active predicate, but also with passives instead of the gerundial inf.-clause:

de ea re ita censeo uti consules designati dent operam uti senatus Kal. Jan. tuto haberi possit,

Cic. Phil. 3, 15, 37:

censeo ut iis qui in exercitu Antonii sunt, ne sit ea res fraudi, si, etc.,

id. ib. 5, 12, 34:

censebant omnes fere (senatores) ut in Italia supplementum meis et Bibuli legionibus scriberetur,

id. Fam. 3, 3, 1:

Cn. Pompeius (in senatu) dixit, sese... censere ut ad senatus auctoritatem populi quoque Romani beneficium erga me adjungeretur,

id. Sest. 34, 74:

quas ob res ita censeo: eorum qui cum M. Antonio sunt, etc.... iis fraudi ne sit quod cum M. Antonio fuerint,

id. Phil. 8, 11, 33:

Calidius, qui censebat ut Pompeius in suas provincias proficisceretur,

Caes. B. C. 1, 2:

censuerunt quidam (senatores) ut Pannonicus, alii ut Invictus cognominaretur,

Suet. Tib. 17:

iterum censente ut Trebianis... concederetur (of the emperor's vote in the Senate),

id. ib. 31.—And an inf.-clause, with neu or ut:

sed ita censeo: publicandas eorum pecunias, etc.: neu quis postea de his ad senatum referat, etc.,

Sall. C. 51, 43:

qui partem bonorum publicandam, pars ut liberis relinqueretur, censuerat,

Tac. A. 4, 20.—

With a subj.-clause, without ut (rare in this connection;

v. III. C. 3.): K. Fabius censuit... occuparent patres ipsi suum munus facere, captivum agrum plebi quam maxime aequaliter darent,

Liv. 2, 48, 2.— And ironically with regard to incidental points: vereamini censeo ne... nimis aliquid severe statuisse videamini, I propose you should be afraid of having decreed too severe a punishment = of course, you will not be afraid, etc., Cic. Cat. 4, 6, 13: misereamini censeo—deliquere homines adulescentuli per ambitionem—atque etiam armatos dimittatis, I propose that you pity them, etc., or I advise you to be merciful, Sall. C. 52, 26.—

Ellipt., with a gerundial clause understood:

dic quid censes (i. e. decernendum),

Liv. 1, 32, 11: quod ego mea sententia censebam (i.e. decernendum), Cato ap. Cic. Fam. 15, 5, 2:

senati decretum fit, sicut ille censuerat,

Sall. C. 53, 1:

quas ob res ita censeo... senatui placere, etc. ( = ita decernendum censeo, etc.),

Cic. Phil. 9, 7, 15, § 17 sq.; 10, 11, 25 sq.; 11, 12, 29 sq.; 14, 14, 36 sq.—

= sententiam dicere, to tell, to express one ' s opinion in the Senate (post-class.).

Absol.: Priscus Helvidius.. contra studium ejus (sc. Vitellii) censuerat, had voted, or had expressed an opinion against his wishes, Tac. H. 2, 91:

cum parum sit, in senatu breviter censere, nisi, etc.,

id. Dial. 36 fin.:

sententias... prout libuisset perrogabat... ac si censendum magis quam adsentiendum esset,

Suet. Aug. 35:

igitur Cn. Piso, quo, inquit, loco censebis, Caesar? si primus, etc.,

Tac. A. 1, 74.—

With adjectives in the neuter, substantively used: nec quoquam reperto (in senatu) qui... referre aut censere aliquid auderet, who dared to express an opinion on any [p. 313] thing, Suet. Caes. 20:

per dissensionem diversa censentium,

of the senators who expressed different opinions, id. Claud. 10.—

With interrog. or rel.-clause:

deinde ageret senatorem et censeret quid corrigi aut mutari vellet,

Tac. A. 16, 28:

cum censeat aliquis (in senatu) quod ex parte mihi placeat,

Sen. Ep. 21, 9.

Of the decrees or resolutions of the Senate, = decernere, placere, to resolve, decree.

With inf.-clause.

With gerund, without copula (v. II. A. 1.):

eum, cujus supplicio senatus sollennes religiones expiandas saepe censuit,

Cic. Mil. 27, 73:

eos senatus non censuit redimendos,

id. Off. 3, 32, 114; so id. N. D. 2, 4, 10; id. Verr. 2, 3, 6, § 15:

senatus Caelium ab republica removendum censuit,

Caes. B. C. 3, 21:

senatus censuit frequens coloniam Labicos deducendam,

Liv. 4, 47, 6; 5, 24, 4:

cum bello persequendos Tusculanos patres censuissent,

id. 6, 25, 5; 3, 42, 6; 3, 49, 8; 7, 19, 7 et saep.—

With pres. inf. pass. or act., with the force of a gerundial:

de bonis regiis quae reddi antea censuerant ( = reddenda),

Liv. 2, 5, 1:

munera mitti legatis ex binis milibus aeris censuerunt (i.e. patres),

id. 43, 5, 8; so id. 45, 44, 15 (v. 2. b.):

eundem jus dicere Romae... patres censuerant,

id. 45, 12, 13:

cum senatus unum consulem, nominatimque Gnaeum Pompeium fieri censuisset,

Suet. Caes. 26.—With both act. and pass. inf.:

censuere patres, duas provincias Hispaniam rursus fieri... et Macedoniam Illyricumque eosdem... obtinere,

Liv. 45, 16, 1.—With both pres. pass. and gerund. inff.:

haec ita movere senatum, ut non expectanda comitia consuli censerent, sed dictatorem... dici,

Liv. 27, 5, 14.—

And with velle: senatus verbis nuntient, velle et censere eos ab armis discedere, etc.,

Sall. J. 21, 4.—

With ut or ne.

In the words of the Senate, according to formula: quod L. Opimius verba fecit de re publica, de ea re ita censuerunt uti L. Opimius consul rem publicam defenderet, etc., ancient S. C. ap. Cic. Phil. 8, 4, 14: quod, etc., de ea re ita censuerunt ut M. Pomponius praetor animadverteret curaretque ut si, etc., S. C. ap. Suet. Rhet. 1; Gell. 15, 4, 1.—And with gerundial inf.-clause: quod C. Julius pontifex... de ea re ita censuerunt, uti M. Antonius consul hostiis majoribus... procuraret... Ibus uti procurasset satis habendum censuerunt, S. C. ap. Gell. 4, 6, 2.—

As related by the historians, etc.:

quoniam senatus censuisset, uti quicunque Galliam provinciam obtineret... Aeduos defenderet,

Caes. B. G. 1, 35:

patres censuerunt uti consules provincias inter se compararent,

Liv. 30, 40, 12:

senatus censuit ut domus ei... publica impensa restitueretur,

Suet. Claud. 6;

so with reference to the civil law,

Dig. 49, 14, 15 quater. —With ne:

senatum censuisse, ne quis illo anno genitus educaretur,

Suet. Aug. 94.—And with inf -clause:

filio regis Nicomedi ex ea summa munera dari censuerunt, et ut victimae... praeberentur,

Liv. 45, 44, 15.—

With a subj.-clause (very rare):

senatus consulto quo censeretur, darent operam consules, etc.,

Aur. Vict. Vir. Ill. 73, 10.—

With neutr. acc. pron. in place of a clause:

cum vero id senatus frequens censuisset (sc. faciendum),

Cic. Pis. 8, 18:

ite in suffragium, et quae patres censuerunt vos jubete,

Liv. 31, 7, 14:

quodcunque vos censueritis,

id. 34, 7, 15:

quodpatres censuissent,

id. 28, 45, 2.—

With accusative of a noun, or a noun as passive subject, to decree or vote a thing (postclass.):

nec tamen repertum nisi ut effigies principum, aras deum, templa et arcus aliaque solita... censuere,

Tac. A. 3, 57:

aram Clementiae, aram Amicitiae, effigiesque... censuere,

id. ib. 4, 74: cum censeretur clipeus auro et magnitudine insignis inter auctores eloquentiae ( to be placed among, etc.), id. ib. 2, 83.—

With both acc. and dat.

The dat. = against:

bellum Samnitibus et patres censuerunt et populus jussit,

Liv. 10, 12, 3.—

The dat. = in behalf of:

censentur Ostorio triumphi insignia,

Tac. A. 12, 38.—And with ut:

sententiis eorum qui supplicationes et... vestem Principi triumphalem, utque ovans urbem iniret, effigiesque ejus... censuere,

id. ib. 13, 8.

Transf.

Of the opinions and resolutions of other deliberating bodies, or of their members, to resolve, or to be of opinion.

With inf.-clause.

Gerundial:

erant qui censerent de tertia vigilia in castra Cornelia recedendum (council of war),

Caes. B. C. 2, 30:

erant sententiae quae conandum omnibus modis castraque Vari oppugnanda censerent,

id. ib.; so id. ib. 2, 31; id. B. G. 2, 31 fin.; 7, 21; 7, 77:

pontifices, consules, patres conscripti mihi... pecunia publica aedificandam domum censuerunt,

Cic. Pis. 22, 52: nunc surgendum censeo, I move we adjourn (in a literary meeting), id. de Or. 2, 90, 367:

cum... pontifices solvendum religione populum censerent,

Liv. 5, 23, 9:

nunc has ruinas relinquendas non censerem (in an assembly of the people),

id. 5, 53, 3:

ego ita censeo, legatos extemplo Romam mittendos (in the Carthaginian Senate),

id. 21, 10, 13:

ante omnia Philippum et Macedonas in societatem belli... censeo deducendos esse (Hannibal in a council of war),

id. 36, 7, 3; 5, 36, 8; Curt. 10, 6, 22; 10, 8, 12:

cum septem judices cognovissent, duo censuerunt, reum exilio multandum, duo alii pecunia, tres reliqui capite puniendum,

Gell. 9, 15, 7.—And with oportere inst. of a gerundial clause (referring to duty):

neque sine gravi causa eum locum quem ceperant, dimitti censuerant oportere,

Caes. B. C. 1, 44.—With opus esse ( = expediency):

Parmenio furto, non proelio opus esse censebat,

Curt. 10, 8, 12.—

With ordinary pres. inf.

In place of a gerundial:

Antenor censet belli praecidere = praecidendam causam (in a council of war),

Hor. Ep. 1, 2, 9.—

Denoting opinion about an existing state:

Hasdrubal ultimam Hispaniae oram... ignaram adhuc Romanorum esse, eoque Carthaginiensibus satis fidam censebat,

Liv. 27, 20, 6:

Parmenio non alium locum proelio aptiorem esse censebat,

Curt. 3, 7, 8.—

With ut or ne:

censeo ut satis diu te putes requiesse et iter reliquum conficere pergas (in a literary meeting),

Cic. de Or. 2, 71, 290:

plerique censebant ut noctu iter facerent (council of war),

Caes. B. C. 1, 67:

et nunc magnopere censere, ut unam anum... triginta milibus talentum auri permutet (council of war),

Curt. 4, 11, 12:

censeout D. Claudius ex hac die deus fiat (council of the gods),

Sen. Lud. Mort. Claud. 9, 5: antiquos audio censuisse, ne (praenomina) cui ejusdem gentis patricio inderentur, resolved (family council), Gell. 9, 2, 11 (cf. Liv. 6, 20, 14).—

With subj.-clause:

nunc quoque arcessas censeo omnes navalis terrestrisque copias (Hannibal in council of war),

Liv. 36, 7, 17: censeo relinquamus nebulonem hunc, eamus hinc protinus Jovi Optimo Maximo gratulatum (assembly of the people), Scipio Afric. ap. Gell. 4, 18, 3.—

With acc. neutr. of a pron. or adj. substantively used:

ego pro sententia mea hoc censeo: quandoquidem, etc.,

Sen. Lud. Mort. Claud. 11, 4:

nec dubitavere quin vera censeret,

that his opinion was correct, Curt. 10, 6, 18.—

Ellipt.:

sententiis quarum pars deditionem, pars eruptionem censebat (i.e. faciendam),

Caes. B. G. 7, 77 init.:

ita uti censuerant Italici deditionem facit,

Sall. J. 26, 2; so Caes. B. G. 7, 75.

Of the orders of persons in authority (cf. II. B.).

Of commanders, etc., by courtesy, inst. of velle, imperare, or a direct imperative sentence.

With gerundial inf. - clause: non tam imperavi quam censui sumptus legatis quam maxime ad legem Corneliam decernendos, I said, not strictly as an order, but as an opinion that, etc. (Cicero as proconsul), Cic. Fam. 3, 10, 6.—

With subj.-clause: arma quae ad me missuri eratis, iis censeo armetis milites quos vobiscum habetis, you had better, etc., Pomp. ap. Cic. Att. 8, 12, A, 4. —

Of an order by the people (rare;

gen. populus jubet): ita id (foedus) ratum fore si populus censuisset (i. e. confirmandum esse),

Liv. 21, 19, 3.—

Of the later emperors, in their ordinances (censemus = placet nobis, sancimus, imperamus, from the custom of the earlier emperors, who conveyed their commands in the form of an opinion in the senate; v. II. A. 1.).—With inf.clause, ut, ne, and subj.-clause:

sex mensium spatium censemus debere servari,

Cod. Just. 11, 48 (47), 7:

censemus ut, etc.,

ib. 12, 37 (38), 13:

censemus ne, etc.,

ib. 12, 44 (45), 1: censemus vindicet, remaneat, ib. 11, 48 (47), 23:

in commune jubes si quid censesve tenendum, Primus jussa subi,

Claud. IV. Cons. Hon. 296.

Of advice, given by one person to another (further development of III. A.).

Ante-class. formula: faciundum censeo = I advise, with ut-clause, with quid, sic, etc.: censeo faciundum ut quadringentos aliquos milites ad verrucam illam ire jubeas, etc., I advise you to order, etc., Cato ap. Gell. 3, 7, 6:

ego Tiresiam... consulam, Quid faciundum censeat,

consult Tiresias as to what he advises, for his advice, Plaut. Am. 5, 1, 80:

consulam hanc rem amicos quid faciundum censeant,

id. Men. 4, 3, 26; id. Most. 3, 1, 23:

sic faciundum censeo: Da isti cistellam, etc.,

id. Cist. 4, 2, 104:

ego sic faciundum censeo: me honestiu'st Quam te, etc.,

id. As. 4, 2, 11; id. Ep. 2, 2, 91:

sane faciundum censeo,

id. Stich. 4, 2, 38.—

With ordinary gerundial inf.-clauses:

narrandum ego istuc militi censebo,

I advise you to let the soldier know that, Plaut. Mil. 2, 4, 42:

exorando sumendam operam censeo,

id. Stich. 1, 2, 22:

quid nunc consili captandum censes?

id. As. 2, 2, 91; id. Mil. 5, 25; id. Most. 1, 3, 115:

idem tibi censeo faciendum,

Cic. Off. 10, 1, 3:

quos quidem tibi studiose et diligenter tractandos magno opere censeo,

id. Fin. 4, 28, 79; id. Fam. 12, 28, 2.—Sometimes by aequum censere with an inf.-clause (in the comic poets):

amicos consulam quo me modo Suspendere aequom censeant potissumum,

Plaut. Poen. 3, 5, 50: qui homo cum animo... depugnat suo, Utrum ita se esse mavelit ut eum animus aequom censeat, An ita potius ut parentes... velint i. e. as his mind prompts him, id. Trin. 2, 2, 29; cf. E. 1. b. 8.—

With a subj.clause (so esp. with censeo in 1 st pers.): censen' hominem interrogem? do you advise me to ask the man? etc., Plaut. Poen. 3, 4, 20:

tu, si videbitur, ita censeo facias ut... supersedeas hoc labore itineris (cf.: faciundum censeo ut, 1. supra),

Cic. Fam. 4, 2, 4:

immo plane, inquam, Brute, legas (Gracchum) censeo,

id. Brut. 33, 125:

tu, si forte quid erit molestiae te ad Crassum et Calidium conferas censeo,

id. Q. Fr. 1, 3, 7:

tu, censeo, tamen adhibeas Vettium,

id. Att. 2, 4, 7:

quae disputari de amicitia possunt, ab iis censeo petatis qui ista profitentur,

id. Lael. 5, 17: tu, censeo, Luceriam venias: nusquam eris tutius, Pomp. ap. Cic. Att. 8, 1, 1; 8, 11, A:

censeo Via Appia iter facias, et celeriter Brundusium venias,

id. ib. 8, 11, C: ad Caesarem mittas censeo, et ab eo hoc petas, Anton. ib. 10, 10, 2: sed hos tamen numeros censeo videas hodou parergon, Gell. 17, 20, 5:

quam scit uterque, libens censebo exerceat artem,

Hor. Ep. 1, 14, 44 (cf. Liv. 36, 7, 17, and Gell. 4, 18, 3, quoted III. A. 3.).—Of an advice given to an adversary, with irony:

cetera si qua putes te occultius facere posse... magnopere censeo desistas,

I strongly advise you to give up that idea, Cic. Verr. 2, 5, 68, § 174:

sed tu, Acci, consideres censeo diligenter, utrum censorum judicium grave esse velis an Egnatii,

id. Clu. 48, 135:

postulant ut excipiantur haec inexplicabilia. Tribunum censeant: aliquem adeant: a me... numquam impetrabunt,

id. Ac. 2, 30, 97:

ibi quaeratis socios censeo, ubi Saguntina clades ignota est,

Liv. 21, 19, 10:

solvas censeo, Sexte, creditori,

Mart. 2, 13, 2.—And in jest:

Treviros vites censeo, audio capitalis esse,

Cic. Fam. 7, 13, 2:

hi Plebei fuerunt, quos contemnas censeo... qua re ad patres censeo revertare,

id. ib. 9, 21, 3:

vites censeo porticum Philippi: si te viderit Hercules, peristi,

Mart. 5, 49, 13; so id. ib. 11, 99, 8; 12, 61, 7.—For ironical senatorial advice, by which the contrary is meant, v. Cic. Cat. 4, 6, 13; Sall. C. 52, 26, quoted II. A. 3.—

With an ut-clause (with monere;

very rare): illud tamen vel tu me monuisse vel censuisse puta... ut tu quoque animum inducas, etc.,

Cic. Fam. 4, 8, 2.—

With a clause understood: quo me vortam nescio: Pa. Si deos salutas, dextrovorsum censeo (i.e. id facias or faciundum censeo), Plaut. Curc. 1, 1, 70: quo redeam? Pe. Equidem ad phrygionem censeo (i. e. redeas), id. Men. 4, 2, 53:

quid nunc censes, Chrysale? (i. e. faciundum),

id. Bacch. 4, 8, 112:

ita faciam ut frater censuit,

Ter. Phorm. 5, 2, 11:

tibi igitur hoc censeo (i. e. faciendum): latendum tantisper ibidem, etc.,

Cic. Fam. 9, 2, 4: tu [p. 314] potes Kalendis spectare gladiatores, et ita censeo, id. ib. 16, 20:

quid censes igitur? Ecquidnam est tui consilii ad? etc.,

id. Att. 9, 12, 4: quid igitur censet (sapientia)? What is wisdom ' s advice? id. Phil. 13, 3, 6:

scribi quid placeat, quid censeas,

id. Att. 9, 19,4:

ibitur igitur, et ita quidem ut censes,

id. ib. 10, 15, 3:

disce, docendus adhuc, quae censet amiculus,

Hor. Ep. 1, 17, 3.

Of opinions and views on general questions, to be of opinion, think, believe, hold (cf.: statuo, existimo, puto, aio, dico; freq. in class. prose; very rare in post-class. writers except Gellius; never with ut, ne, or subj.-clause).

With inf.-clause:

Plato mundum esse factum censet a deo sempiternum,

Cic. Ac. 2, 37, 118:

Cyrenaici non omni malo aegritudinem effici censent, sed insperato,

id. Tusc. 3, 13, 28:

(Hieronymus) censet summum bonum esse sine ulla molestia vivere,

id. Fin. 2, 5, 16:

Aristoteles eos qui valetudinis causa furerent, censebat habere aliquid in animis praesagiens,

id. Div. 1, 38, 81:

Pythagoras censuit animum esse per naturam rerum omnem intentum et commeantem,

id. ib. 1, 11, 27; so id. Ac. 1, 11, 40; 2, 42, 131; id. Fin. 1, 6, 20; 3, 15, 49; 3, 19, 64; 3, 21, 70; 4, 7, 17; 5, 7, 17; id. N. D. 1, 2, 3; 1, 2, 4; 1, 12, 29; 1, 13, 35 and 37; 1, 43, 120; 1, 44, 121; 2, 22, 57; 2, 16, 44; id. Sen. 12, 41; id. Leg. 1, 13, 36; id. Tusc. 1, 9, 18; 1, 10, 22; 1, 30, 72; 1, 45, 108; 3, 5, 11; 3, 22, 52; 4, 7, 14; id. Off. 1, 25, 88:

Plato in civitate communis esse mulieres censuit,

Gell. 18, 2, 8; 14, 5, 2; 18, 1, 4; 19, 12, 6.—If the opinion refers to what should be observed, oportere or debere is used, or a gerundial predicate with esse (so in Cic., but in Gell. 7, 15, 3, without esse):

oportere delubra esse in urbibus censeo,

Cic. Leg. 2, 10, 26:

M. Varro aeditumum dici oportere censet,

Gell. 12, 10, 4; 14, 5, 2;

so with debere,

id. 17, 5, 5; 13, 8, 4:

Cyrenaici... virtutem censuerunt ob eam rem esse laudandam,

Cic. Off. 3, 33, 116:

(Ennius) non censet lugendam esse mortem quam immortalitas consequatur,

id. Sen. 20, 73.—

An inf.-clause understood:

(dissensio est), a quibus temporibus scribendi capiatur initium. Ego enim ab ultimis censeo (i. e. exordiendum esse),

Cic. Leg. 1, 3, 8:

si, Mimnermus uti censet, sine amore jocisque Nil est jucundum,

Hor. Ep. 1, 6, 65:

sic enim censuit,

Cic. Off. 3, 33, 117.—

With neutr. acc. of a pron.: hoc amplius censeo, in addition to the opinions mentioned I hold, etc., Sen. Vit. Beat. 3, 2:

nullo (medico) idem censente,

Plin. 29, 1, 5, § 11.—

With a rel.-clause:

Aesopus quae utilia... erant, non severe neque imperiose praecepit et censuit,

he imparted his teachings and views, Gell. 2, 29, 1.—

Absol.:

non adligo me ad unum aliquem ex Stoicis proceribus. Est et mihi censendi jus,

the right to impart my opinions, Sen. Vit. Beat. 3, 2.

In gen., = arbitror, puto, existimo, judico (cf.: idem enim valet censere et arbitrari, Varr. ap. Non. p. 519, 29: censere nunc significat putare, nunc suadere, nunc decernere, Paul. ex Fest. p. 54, 11 Mull.).

To judge, think, believe, suppose (freq. in ante-class. writings; very rare in Cic. except in the particular meanings, a.—ironically—and d.; always with inf.-clause expressed or understood).

In gen.:

atque ego censui abs te posse hoc me impetrare,

Plaut. Cas. 2, 6, 12 sq.:

satis jam delusam censeo: rem, ut est, nunc eloquamur,

id. As. 3, 3, 141:

nam si honeste censeam te facere posse, suadeam,

id. Mil. 4, 8, 60:

neque ego hac noctem longiorem me vidisse censeo,

id. Am. 1, 1, 126:

saluti quod tibi esse censeo,

id. Merc. 1, 35; so id. Am. 4, 3, 2; id. Most. 1, 3, 127; id. Pers. 1, 1, 9; 2, 2, 8; 2, 3, 75 sq.; id. Truc. 2, 2, 60; id. As. 2, 2, 33; id. Aul. 2, 4, 30; 2, 4, 36; id. Cas. 2, 8, 38; Ter. Heaut. 3, 1, 53; id. Phorm. 2, 2, 13: aut domino, cujum id censebis esse, reddes, Cincius, Re Mil. l. iii., de ap. Gell. 16, 4, 2:

eo namque omnem belli molem inclinaturam censebant (consules),

Liv. 7, 32, 3:

nec facturum aequa Samnitium populum censebant, si... oppugnarent,

id. 7, 31, 7:

quaeso ut ea quae dicam non a militibus imperatori dicta censeas,

id. 7, 13, 8:

at illa purgare se, quod quae utilia esse censebat... suasisset,

Curt. 8, 3, 7: Alexander, tam memorabili victoria laetus, qua sibi Orientis fines apertos esse censebat, id. 9, 1, 1; so id. 10, 8, 22.—

With reference to an erroneous opinion, to imagine, suppose, falsely believe:

censebam me effugisse a vita marituma Ne navigarem, etc.,

Plaut. Bacch. 2, 3, 108:

omnes eum (sc. Jovem) esse (Amphitruonem) censent servi,

id. Am. prol. 122, 134:

jam hic ero, quom illic censebis esse me,

id. ib. 3, 3, 14:

ardere censui aedes,

id. ib. 5, 1, 15:

ego hunc censebam esse te,

id. Men. 5, 9, 13; so id. As. 5, 2, 20; id. Aul. 3, 5, 55; id. Bacch. 1, 2, 14; id. Men. 3, 3, 32; 5, 9, 76; id. Merc. 1, 2, 87; id. Poen. 1, 1, 54; 3, 1, 60; 3, 4, 25; id. Rud. 2, 4, 31; 4, 7, 35; id. Stich. 4, 2, 24; id. Truc. 1, 1, 72 et saep.: censuit se regem Porsenam occidere, Cass. Hem. ap. Non. p. 4, 88:

non ipsa saxa magis sensu omni vacabant quam ille... cui se hic cruciatum censet optare,

Cic. Tusc. 1, 44, 107.—And ironically:

nisi forte Diagoram aut Theodorum... censes superstitiosos fuisse,

Cic. N. D. 1, 42, 117:

nisi forte etiam illi Semproniano senatus consulto me censes adfuisse, qui ne Romae quidem fui,

id. Fam. 12, 29, 2:

neminem me fortiorem esse censebam,

Curt. 8, 14, 42.—

Referring to what should take place.

With gerundial inf.-clause:

navis praedatoria, Abs qua cavendum nobis sane censeo,

Plaut. Men. 2, 2, 70:

soli gerundum censeo morem,

id. Most. 1, 3, 69:

neque vendundam censeo Quae libera est,

Ter. Ad. 2, 1, 39; so id. Eun. 4, 4, 53; 5, 8, 42; id. Hec. 4, 4, 94; id. Phorm. 2, 4, 17:

ceterum ei qui consilium adferret opem quoque in eam rem adferendam censebant esse,

Liv. 25, 11, 14.—

With oportere, debere, or an ordinary inf.-clause:

solam illi me soli censeo esse oportere obedientem,

Plaut. Most. 1, 3, 47:

quibus declaraveram, quo te animo censerem esse oportere, et quid tibi faciendum arbitrarer,

Cic. Fam. 4, 9, 1:

rursus interrogatus quid ipse victorem statuere debere censeret,

Curt. 8, 14, 43: impudens postulatio visa est, censere... ipsos id (bellum) advertere in se, agrosque suos pro alienis populandos obicere, to entertain the idea that they should direct that war against themselves and their own lands, etc., Liv. 21, 20, 4:

munere eum fungi prioris censet amici = eum fungi oportere,

Hor. Ep. 1, 9, 5:

quae nos quoque sustinere censebat,

App. M. 11, p. 253.—

By aequum censere with ordinary inf.clause, expressed or understood, either = it is fair ( right) to do something, or something ought or should be done (so very freq. in the comic poets and Livy; rare in other writers): non ego istunc me potius quam te metuere aequom censeo, I do not think it right to fear him, etc., Plaut. Capt. 2, 2, 51: quid me aequom censes pro illa tibi dare? What do you think I should give as a fair price? etc., id. As. 1, 3, 76: meum animum tibi servitutem servire aequom censui, I thought it my duty that my mind should, etc., id. Trin. 2, 2, 27: ecquis est tandem qui vestrorum... aequom censeat poenas dare ob eam rem quod arguatur male facere voluisse? Cato ap. Gell. 6 (7), 3, 36:

quis aequum censeret... receptos in fidem non defendi?

Liv. 21, 19, 5; so id. 24, 37, 7; 5, 3, 8; 22, 32, 6.—And without emphasis upon the idea of fairness or right:

si sunt ita ut ego aequom censeo,

as I think they ought to be, Plaut. Stich. 1, 2, 55; so id. Trin. 3, 2, 87; 2, 3, 1; id. Merc. 3, 3, 8; id. Aul. 4, 1, 11; id. Ep. 4, 1, 29; id. Stich. 2, 2, 20; 4, 1, 42:

qui aequom esse censeant, nos jam a pueris ilico nasci senes,

who believe that we should be born as old men right from childhood, Ter. Heaut. 2, 1, 2; so id. ib. 5, 5, 11; id. Ad. 4, 3, 10:

qui aequom censeant rem perniciosam utili praeponi,

Auct. Her. 2, 14, 22: (tribuni) intercedebant;

senatum quaerere de pecunia non relata in publicum... aequum censebant,

Liv. 38, 54, 5:

cives civibus parcere aequum censebat,

Nep. Thras. 2, 6.—

Very freq., esp. in Cic., when a question, rhetorical or real, is addressed to a second person, often referring to erroneous opinions:

an fores censebas nobis publicitus praeberier?

Plaut. Am. 4, 2, 7:

clanculum istaec te flagitia facere censebas potesse?

id. Men. 4, 2, 47:

hicine nos habitare censes?

id. Trin. 4, 3, 72:

omnes cinaedos esse censes, tu quia es?

id. Men. 3, 2, 48; so id. As. 2, 4, 78; 5, 2, 37; id. Bacch. 4, 6, 41; 5, 2. 82; id. Capt. 4, 2, 66; 4, 2, 74; 5, 2, 16; id. Cas. 2, 6, 29; id. Men. 5, 5, 25: continuo dari Tibi verba censes? Ter. And. 3, 2, 25; so id. ib. 3, 3, 13; 4, 4, 55; id. Heaut. 4, 3, 38; id. Hec. 4, 1, 32; 4, 4, 53; id. Phorm. 5, 6, 35:

adeone me delirare censes ut ista esse credam?

Cic. Tusc. 1, 6, 10:

nam cum in Graeco sermone haec... non videbantur, quid censes in Latino fore?

id. Fin. 3, 4, 15:

quid igitur censes? Apim illum nonne deum videri Aegyptiis?

id. N. D. 1, 29, 82:

quis haec neget esse utilia? quem censes?

id. Off. 3, 26, 99:

an censes me tantos labores... suscepturum fuisse, si, etc.,

id. Sen. 23, 82:

an vos Hirtium pacem velle censetis?

id. Phil. 12, 4, 9; so id. Brut. 50, 186; 85, 294; id. Tusc. 1, 5, 10 fin.; 2, 4, 11; 3, 13, 27; id. Fin. 1, 10, 34; id. N. D. 1, 8, 20; 1, 28, 78; 1, 44, 122; id. Leg. 2, 10, 23; id. Div. in Caecil. 16, 54; id. Phil. 1, 6, 13; 4, 3, 7; 7, 4, 14; 11, 1, 3; 11, 5, 10; 12, 3, 7; 12, 6, 13; 12, 8, 21; 12, 9, 22; 13, 2, 4; 14, 4, 10; id. Att. 10, 11, 4:

quid censes munera terrae?... quo spectanda modo, quo sensu credis et ore?

Hor. Ep. 1, 6, 5 sqq.; so id. ib. 2, 2, 65; Lucr. 1, 973 (with obj.inf.).—With conditional period inst. of an inf.-clause:

num censes faceret, filium nisi sciret eadem haec velle,

Ter. And. 3, 3, 46.—

Sometimes censemus? is used in the same way as censes?

Cic. Tusc. 1, 2, 4; id. Off. 2, 7, 25; id. Fam. 4, 9, 2.—

With an inf.clause understood: itane tu censes? Pa. Quid ego ni ita censeam? Plaut. Mil. 4, 3, 27: quid ergo censes? Tr. Quod rogas, Censeo, id. Rud. 4, 8, 7 sq.: quid illum censes? (i. e. eo loco facere?) Ter. And. 5, 2, 12:

quid illas censes? (i. e. posse dicere),

id. Ad. 4, 5, 22; so Plaut. Curc. 1, 1, 59; Ter. Heaut. 3, 3, 9; 5, 3, 21.—So, very freq. in the comic poets, censeo, absol., as an approving answer; also sic censeo, istuc censeo, ita censeo (Cic.) to be variously rendered: ego divinam rem intus faciam... So. Censeo, that will be right! Plaut. Am. 3, 3, 11: auscultemus quid agat: Ph. Sane censeo, so we will, indeed, id. Curc. 2, 2, 29: quid si recenti re aedis pultem? Ad. Censeo, do so! id. Poen. 3, 4, 18: quin eloquamur? Ag. Censeo, hercle, patrue, id. ib. 5, 4, 93: patri etiam gratulabor? Tr. Censeo, I think so (and after answering several questions with censeo): etiamne complectar ejus patrem? Tr. Non censeo. Pl. Nunc non censet quom volo, id. Rud. 4, 8, 6 sqq.; id. Ps. 2, 2, 69; id. Stich. 5, 4, 53; id. Truc. 2, 4, 73; id. Cas. 4, 3, 14; Ter. Eun. 2, 1, 11; id. Heaut. 3, 3, 27: male habeas! Mu. Sic censeo, Plaut. Men. 4, 1, 11: aliquem arripiamus, etc.: Ly. Hem, istuc censeo, id. Merc. 3, 3, 19 (cf.:

prorsus ita censeo, referring to general questions, as in D.,

Cic. Leg. 2, 10, 23);

once similarly censeas: Quid gravare? censeas!

Say yes, Plaut. Stich. 3, 2, 22.—

To resolve, as a merely mental act, with gerundial inf.-clause (rare; cf. II. B.): quibus rebus cognitis, Caesar maturandum sibi censuit, resolved to hasten, lit., thought he must hasten ( = statuit, existimavit), Caes. B. G. 7, 56 init.:

censuimus igitur amplius quaerendum,

Gell. 12, 14, 7.—

To consider, i. e. after carefully weighing the circumstances, with inf.-clause (rare):

sed cum censerem... me et periculum vitare posse, et temperatius dicere... ea causa mihi in Asiam proficiscendi fuit,

Cic. Brut. 91, 314.—

= pu tare, habere, judicare, to consider as, to hold, with two acc., or inf.-clause.

With double acc.:

quom dispicias tristem, frugi censeas (i.e. eum),

you would consider him thrifty, Plaut. Cas. 3, 2. 32:

auxilio vos dignos censet senatus,

considers you worthy of help, Liv. 7, 31, 2:

has... indagines cuppediarum majore detestatione dignas censebimus si, etc.,

Gell. 7 (6), 16, 6: cum Priscum nobilitas hostem patriae censuisset, judged, declared him the enemy, etc., Aur. Vict. Caes. 29, 4.—

In the pass. with nom. and inf., = haberi (in Manil. and Gell.):

praeter illas unam et viginti (comoedias) quae consensu omnium Plauti esse censebantur,

Gell. 3, 3, 3:

quae terrena censentur sidera sorte (i. e. esse),

are considered as being of the terrestrial kind, Manil. 2, 226; so id. 2, 293; 2, 653; 2, 667; 3, 96; so, sub aliquo censeri, to be considered as being under one ' s influence, id. 4, 246; 4, 705; cf. id. 3, 598 (with per).—

To wish, with subj.-clause or ne (in App.):

de coma pretiosi velleris floccum mihi confestim adferas censeo,

App. M. 6. [p. 315] p. 117:

censeo ne ulla cura os percolat,

id. Mag. p. 411.

censeo, ēre, = succenseo, to be angry: ne vobis censeam, si, etc., Varr. ap. Non. p. 267, 24.

πῶς (Hom.+)

① interrog. reference to manner or way, in what way? how?

ⓐ in direct questions

α. to determine how someth. has come to be, how someth. is happening, or should happen; w. indic. how? in what way? πῶς ἔσται τοῦτο; Lk 1:34. πῶς ἀναγινώσκεις; 10:26; cp. the indirect qu. Mk 12:26 (s. b, below). πῶς οὖν ἠνεῴχθησάν σου οἱ ὀφθαλμοί; J 9:10.—3:4, 9; 9:26; Ro 4:10 (π. οὖν); 1 Cor 15:35 (cp. 1 Ch 13:12); B 5:5 (π. οὖν); IEph 19:2 (π. οὖν); Hm 3:3 (π. οὖν); GJs 17:11 AcPl Ha 5, 3. In ref. to the content of a document πῶς ἀναγινώσκεις; what do you read?=‘What does it say?’ Lk 10:26 (s. HLjungvik, Eranos 62, ’64, 31); πῶς γέγραπται; What does it say (about the Messiah)? GJs 21:2 (codd.). W. the special mng. with what right? with what evidence? in what sense? πῶς λέγουσιν οἱ γραμματεῖς ὅτι ὁ Χριστὸς υἱὸς Δαυίδ ἐστιν; Mk 12:35.—Mt 22:43 (π. οὖν), 45; Lk 20:41, 44 (cp. Gen 39:9); J 12:34 (GrBar 10:8).—γέγραπται Mk 9:12.

β. in questions indicating surprise how is it (possible) that? I do not understand how (Manetho[?] in Jos., C. Ap. 259 a series of questions expressing surprise, introduced again and again by πῶς; Lucian, Deor. Conc. 10 πῶς φέρεις; TestAbr B 6 p. 110, 12f [Stone p. 68]) πῶς παρʼ ἐμοῦ πεῖν αἰτεῖς; J 4:9.—7:15; Ac 2:8; Gal 4:9. W. οὖν J 9:19; AcPl Ha 10, 9. W. a neg. (Isocr. 6, 4) πῶς οὐ νοεῖτε; how is it possible that you don’t understand? Mt 16:11; Mk 8:21 v.l. πῶς οὐκ ἔχετε πίστιν; how is it that you have no faith? Mk 4:40 v.l. πῶς οὐ συνίετε; 8:21 v.l. Cp. Lk 12:56.

γ. in questions denoting disapproval or rejection with what right? how dare you? πῶς ἐρεῖς τῷ ἀδελφῷ σου; Mt 7:4 (πῶς ἐρεῖς as Jer 2:23). πῶς εἰσῆλθες ὧδε; how is it that you are bold enough to come in here? 22:12. πῶς σὺ λέγεις; how can you say? (cp. Job 33:12; TestAbr B 10 p. 115, 4 [Stone p. 78, 4]) J 14:9.—Lk 6:42; what does he mean by saying? J 6:42; 8:33; 1 Cor 15:12; Gal 2:14.

δ. in rhetorical questions that call an assumption into question or reject it altogether how (could or should)?=by no means, it is impossible that (Job 25:4; Ar. 3, 2 al; Just., D. 51, 2 al.; Tat., 4, 2; Ath. 16, 4; 19, 2) πῶς (οὖν) σταθήσεται ἡ βασιλεία αὐτοῦ; Mt 12:26; Lk 11:18. Cp. Mt 12:29, 34; Mk 3:23; 4:13; J 3:12; 5:44, 47; 6:52; 9:16; 14:5 (KBeyer, Semitische Syntax im NT, ’62, 94f). ἐπεὶ πῶς κρινεῖ ὁ θεὸς τὸν κόσμον; otherwise (i.e. if he were unjust) it would be impossible for God to judge the world Ro 3:6. Cp. 6:2; 1 Cor 14:7, 9, 16; 1 Ti 3:5; Hb 2:3; 1J 3:17; 4:20 v.l.; B 5:10; MPol 9:3; Hv 3, 9, 10.—If πῶς is accompanied by a neg., the ‘impossible’ becomes most surely, most certainly (Hyperid. 3, 35; 5, 15; Pr 15:11 πῶς οὐχί; EpArist 149; Jos., C. Ap. 1, 256; Just., D. 18, 3 πῶς οὐχί; al.; Tat. 8, 1; 32, 2) πῶς οὐχὶ τὰ πάντα ἡμῖν χαρίσεται; Ro 8:32.—2 Cor 3:8.—As an exceptional case the opt. w. ἄν (potential; s. B-D-F §385, 1; Rob. 938; 1021f and Ael. Aristid. 29 p. 557 D.; Just., D. 127, 3; Tat. 16, 1; 17, 3f; Ath. 19, 3 al.) πῶς γὰρ ἂν δυναίμην;=it is impossible for me to do so Ac 8:31 (s. Gen 44:8; Dt 28:67; Sir 25:3).

ε. in questions of deliberation w. a deliberative subjunctive (B-D-F §366, 1; Rob. 934f.—Epict. 4, 1, 100; M. Ant. 9, 40; 2 Km 23:3; Sir 49:11; Ps.-Clem., Hom. 19, 2) πῶς οὖν πληρωθῶσιν αἱ γραφαί; Mt 26:54. πῶς ὁμοιώσωμεν τὴν βασιλείαν; what comparison can we find for the Kingdom? Mk 4:30. πῶς φύγητε; how are you to escape?=you will not escape at all Mt 23:33. πῶς οὖν w. subj. Ro 10:14a, foll. by πῶς δέ and the subj. three times in vss. 14bc, 15.—Hs 5, 7, 3.

ⓑ in indirect questions

α. w. indic. after verbs of knowing, saying, asking etc. ἀκούειν B 7:3 (Just., A I, 40, 1 al.); cp. Mk 12:26. ἀπαγγέλλειν Lk 8:36; 1 Th 1:9. βλέπειν 1 Cor 3:10; Eph 5:15. διηγεῖσθαι Mk 5:16; Ac 9:27ab; 12:17. εἰδέναι (X., Mem. 1, 2, 36) J 9:21; Col 4:6; 2 Th 3:7; GJs 23:3. ἐπέχειν Lk 14:7; ἐπιδεικνύειν B 6:13. ἐπισκέπτεσθαι Ac 15:36. ἐπίστασθαι 20:18. ἐρωτᾶν J 9:15. θεωρεῖν Mk 12:41 (TestAbr B 8 p. 113, 10 [Stone p. 74]). καταμαθεῖν Mt 6:28 (on π. αὐξάνουσιν here s. PKatz, JTS 5, ’54; 207–9); ISm 6:2. κατανοεῖν Lk 12:27; 1 Cl 24:1; 37:2. μεμνῆσθαι GJs 9:2. μνημονεύειν Rv 3:3. νοεῖν 1 Cl 19:3. ὁρᾶν 50:1.—The addition of an article gives the indir. question the value of a noun παρελάβετε τὸ πῶς δεῖ ὑμᾶς περιπατεῖν 1 Th 4:1 (s. also β below).—In some of the passages given above in this section πῶς could have the same mng. as ὅτι that, and this equation at the same time suggests how the Hellenic ear grasped the significance of ὅτι that (for the synonymity in later Gk. s. Epict. 1, 18, 7; 2, 25, 3; 3, 22, 51; Jos., Ant. 12, 205; BGU 37, 6 [50 A.D.]; PRyl 235, 6 ἐθαύμασα δὲ πῶς οὐκ ἐδήλωσάς μοι. See GHatzidakis, Einl. in die neugriech. Gramm. 1892, 19; Rdm.² 196; B-D-F §396; Rob. 1032). That is clearly the mng. in Mt 12:4; Mk 2:26; Ac 11:13; B 11:1; B 14:6; 1 Cl 34:5.

β. w. deliberative subjunctive (ParJer 6, 11 and 14) μὴ μεριμνήσητε πῶς ἢ τί λαλήσητε Mt 10:19.—Mk 11:18; 14:1, 11; Lk 12:11. μεριμνᾷ πῶς ἀρέσῃ 1 Cor 7:32, 33, 34 (t.r. has the fut. in Mk 11:18 and 1 Cor 7:32–34; s. Herodian 5, 4, 9 ἠγνόουν, πῶς χρήσονται τῷ πράγματι). In this case, too, the article can be added (s. α) Lk 22:2, 4; Ac 4:21 (ParJer 6:15).

② in exclamations (cp. 1aβ; Schwyzer II 626) how … ! (X., An. 6, 5, 19 al.; Epict. 1, 16, 13; 4, 1, 115; 116, Ench. 24, 3 πῶς ἄνισοί ἐστε καὶ ἀγνώμονες; M. Ant. 6, 27.—B-D-F §436; Rob. 302; OLagercrantz, Eranos 18, 1918, 26ff; KRupprecht, Philol. 80, 1924, 207) πῶς δύσκολόν ἐστιν Mk 10:24; cp. vs. 23; Lk 18:24. πῶς συνέχομαι 12:50. πῶς ἐφίλει αὐτόν J 11:36.—Hm 11:20; 12, 4, 2.—JBauer, Pōs in der gr. Bibel, NovT 2, ’57, 81–91. DELG s.v. πο-. M-M. EDNT.

ἀποκρίνομαι 1 aor. mid. ἀπεκρινάμην (occas. NT, but the usual form in Joseph.). Pass.: 1 fut. ἀποκριθήσομαι; aor. ἀπεκρίθην (freq. in NT; in Jos. only Ant. 9, 35 and in Just. only D. 3, 6) (Ammonios, De Adfin. Voc. Diff. 67 [KNikkau ’66] states the purist’s position: ἀποκριθῆναι … ἐστι τὸ ἀποχωρισθῆναι, ἀποκρίνασθαι δὲ τὸ ἐρωτηθέντα λόγον δοῦναι = ἀποκριθῆναι has to do w. making distinctions, ἀποκρίνασθαι with making a reply; cp. Phryn. 108 Lob; on developments in the Koine s. M-M; also B-D-F §78; W-S. §13, 9; Rob. 334; Mayser I 2², 158; Thackeray 239; DELG s.v. κρίνω).

① answer, reply (so occas. in Hdt. and fr. Thu. on; ins, pap, LXX; En 106:9; TestSol, TestAbr, TestJob; JosAs 4:16; ParJer, ApcMos, ApcrEsdr [Epiph. 70, 14], EpArist; Philo, e.g. Aet. M. 4 [ἀπεκρίνατο]; Just.; diff. and more precisely Ath. [‘separate oneself’]) τινί and in Lk πρός τινα to someone (Thu. 5, 42, 2; Iambl., Myst. 7, 5 at end) Lk 4:4; 6:3; Ac 3:12; 25:16. To a question Mt 11:4; 13:11; 19:4; Mk 12:28, 34; Lk 3:11; 7:22; J 1:21, 26, 48; 3:5 al.; MPol 8:2. To requests, exhortations, commands, etc., the answer being quoted directly Mt 4:4; 12:39; 13:37; 1 Cl 12:4; MPol 10, 1 al. Freq. in Hermas: v 1, 1, 5 and 7; 3, 3, 1; 3, 4, 1 and 3; 3, 6, 5f al. Not preceded by a question expressed or implied, when the sentence is related in content to what precedes and forms a contrast to it, reply (as a reaction) Mt 3:15; 8:8; 12:48; 14:28; 15:24, 28; Mk 7:28; J 2:18; 3:9; Ac 25:4 al. τινί τι Mt 15:23; 22:46; Mk 14:40; Lk 23:9 (cp. Epict. 2, 24, 1 πολλάκις ἐπιθυμῶν σου ἀκοῦσαι ἦλθον πρός σε καὶ οὐδέποτέ μοι ἀπεκρίνω). οὐ γὰρ ᾔδει τί ἀποκριθῇ Mk 9:6; οὐδεν Mt 26:62; 27:12; Mk 14:61; πρός τι to someth. (Pla., Protag. 338d) οὐκ ἀπεκρίθη αὐτῷ πρὸς οὐδὲ ἕν ῥῆμα he made no reply to him, not even to a single word or charge Mt 27:14 (cp. Jesus, son of Ananias, before the procurator Albinus: πρὸς ταῦτα οὐδʼ ὁτιοῦν ἀπεκρίνατο Jos., Bell. 6, 305; TestAbr A 16 p. 98, 11 [Stone p. 44] ὁ θάνατος … οὐκ ἀπεκρίθη αὐτῷ [Abraham] λόγον; Eupolis Com. [V B.C.] K. ὡς ὑμῖν ἐγὼ πάντως ἀποκρινοῦμαι πρὸς τὰ κατηγορούμενα.—Artem. 3, 20 ὁ μηδὲν ἀποκρινόμενος μάντις … καὶ ἡ σιγὴ ἀπόκρισις ἀλλʼ ἀπαγορευτική= … a negative answer, to be sure. Just., A II, 9, 1 πρὸς τοῦτο; D. 50, 1 πρὸς πάντα). W. inf. foll. Lk 20:7 (on the rhetorical exchange 20:2–8 cp. Pla., Meno 76a and b); w. acc. and inf. foll. (X., Hell. 2, 2, 18) Ac 25:4 (cp. Just., D. 67, 9); foll. by ὅτι and direct discourse Mk 8:4; Ac 25:16; IPhld 8:2; foll. by dir. disc. without ὅτι Mk 9:17; J 1:21 (cp. Just., D. 35, 2 al.).

② Of the continuation of discourse like עָנָה (וַיַּעַן וַיּאֹמֶר, cp. the Homeric ἀμειβόμενος προσέειπε Il. 3; 437, s. DGE s.v. ἀμείβω; ἀπαμειβόμενος προσέφη Il. 1, 84 al.; for related pleonasm s. L-S-J-M λέγω III 7) continue Mt 11:25; 12:38; 15:15; 22:1; 26:25; Mk 10:24; begin, speak up Mt 26:63 v.l.; Mk 9:5; 10:51; 11:14; 12:35; Lk 1:19; 13:14; 14:3; J 5:19; Ac 5:8 (cp. Dt 21:7; 26:5; Is 14:10; Zech 1:10; 3:4; 1 Macc 2:17; 8:19; 2 Macc 15:14). Used formulaically w. εἰπεῖν or λέγειν, and oft. left untransl.: 2 Cl 5:3; ἀπεκρίθη καὶ εἶπεν J 2:19; ἀποκριθεὶς εἶπεν Mt 16:16 al. (TestAbr B 4, p. 108, 21 [Stone p. 64]; TestJob; ParJer 7:2); ἀποκριθεὶς ἔφη Lk 23:3; GPt 11:46; ἀπεκρίθη καὶ λέγει Mk 7:28; J 1:49 v.l.; 4:17; ἀποκριθήσονται λέγοντες Mt 25:37; ἀπεκρίθη λέγων Hs 5, 4, 3 Joly (cp. Hdt. 5, 67, 2 χρᾷ φᾶσα=[the Pythia] declared and said; TestLevi 19:2; B-D-F §420, 1; Mlt. 131; Schwyzer II 301; Dalman, Worte 19f [Eng. 24f]; PJoüon, ‘Respondit et dixit’: Biblica 13, ’32, 309–14).—B. 1266. M-M. TW.