requirements+on

δικαίωμα, ατος, τό (Thu.+; ins, pap, LXX; En 104:9; ParJer 6:23; Just., D. 46, 2)

① a regulation relating to just or right action, regulation, requirement, commandment (so mostly LXX; Philo, Det. Pot. Ins. 68; Jos., Bell. 7, 110, Ant. 17, 108; Cass. Dio 36, 23 of the laws; POxy 1119, 15 τῶν ἐξαιρέτων τῆς ἡμετέρας πατρίδος δικαιωμάτων) w. ἐντολαί and κρίματα (as Num 36:13; Dt 4:40; cp. 6:1; 7:11 al. cp. Theoph. Ant. 3, 11 [p. 226, 29]) Lk 1:6; (w. προστάγματα, as Gen 26:5) 1 Cl 2:8; 35:7 (Ps 49:16); τὰ δεδομένα δ. the commandments which were given 58:2 (δικ. διδόναι: Jos., C. Ap. 2, 37); δ. τοῦ νόμου the requirements of the law Ro 2:26; 8:4. Esp. of God’s requirements: δ. τοῦ θεοῦ Ro 1:32; B 4:11; 10:2 (cp. Dt 4:1). κυρίου Hm 12, 6, 4. ἐκζητεῖν τὰ δ. κυρίου seek out the Lord’s requirements B 2:1. μανθάνειν 21:1; γνῶσις τῶν δ. 21:5. λαλεῖν δ. κυρίου speak of the law of the Lord 10:11; σοφία τῶν δ. the wisdom revealed in his ordinances 16:9; δ. λατρείας regulations for worship Hb 9:1; δ. σαρκός regulations for the body vs. 10.

② an action that meets expectations as to what is right or just, righteous deed (Aristot. EN 1135a, 12f, Rhet. 1359a, 25; 1373b, 1; 3 Km 3:28; Bar 2:19) διʼ ἑνὸς δικαιώματος (opp. παράπτωμα) Ro 5:18.—B 1:2 (cp. Wengst, Barnabasbrief 196, n. 4); Rv 15:4 (here perh.=‘sentence of condemnation’ [cp. Pla., Leg. 9, 864e; ins fr. Asia Minor: LBW 41, 2 [κατὰ] τὸ δι[καί]ωμα τὸ κυρω[θέν]=‘acc. to the sentence which has become valid’]; difft. Wengst, s. above); 19:8.

③ to clear someone of a violation Ro 5:16 (opp. κατάκριμα) it is prob. chosen because of the other words in-μα, and is equiv. in mng. to δικαίωσις (on the linguistic possibility s. Kühner-Bl. II 272 and Schwyzer I 491: forms in-μα, which express the result of an action.—En 104:9 δικαίωμα may stand for δικαιοσύνη [cp. Ezk 18:21 and v.l.], but the text appears to be corrupt).—DELG s.v. δίκη. M-M. TW. Spicq.

δοκῐμ-ᾰσία, ἡ,

A examination, scrutiny:

1 of magistrates after election, to see if they fulfil the legal requirements of legitimacy, full citizenship, etc.,

ἡ δ. τῶν στρατηγῶν Lys.15.2

, cf. 16.9 (pl.);

τῶν ἱερέων Pl.Lg. 759d

;

δ. εἰσάγειν ταῖς ἀρχαῖς Arist.Ath.59.4

(pl.), cf. IG 22.856,980.

2

δ. τῶν ἱππέων

passing muster,

X.Eq.Mag.3.9

(pl.).

3 δ. (sc. ἐφήβων), before admission to the rights of manhood, D.44.41, v. l. in 57.62.

4 δ. τῶν ῥητόρων a judicial process to determine the right of a man to speak in the ἐκκλησία or in the law-courts, Aeschin.1.2.

5 examination of recruits, PLond.3.982.6 (iv A. D.).

6 generally, test, δ. ἱκανήν [τινος] λαβεῖν make full trial of, Is.7.34 (but, receive assurance of.., Plb.3.31.8);

ἡ κατὰ τὸν χρόνον δ. Arist.EN 1162a14

;

κρίσιν καὶ δ. τινῶν ποιεῖν Plu.Cleom.10

;

λίθος δοκιμασίας LXXSi.6.21

;

δ. οἰκοδόμων PSI3.176

(v A. D.).

ἐκπίμπλημι,

A fill up,

κρατῆρα E.Cyc. 388

; ἐκ δ' ἐπίμπλαμεν δρόσου κρατῆρας filled them full of.., Id. Ion 1194.

2 satiate,

ὄμματ' ἐξεπίμπλαμεν Id.Andr. 1087

;

ἐκπιμπλάναι τὴν αὐτίκα φιλονικίαν Th.3.82

;

τὰς ἐπιθυμίας D.C.41.27

:—[voice] Pass.,

ὡς ἐξεπλήσθη [τὸ νόσημα] S.Ph. 759

.

II fulfil, ἐξέπλησε μοῖραν τὴν ἑωυτοῦ fulfilled his destiny, Hdt.3.142 ;

ἐ. τοῦ ὀνείρου τὴν φήμην Id.1.43

; ἐ. τὸν νόμον to satisfy the requirements of the law, Id.1.199,4.117 ; πέμπτου γονέος ἁμαρτάδα ἐξέπλησε paid the full penalty of the sin of Gyges, Id.1.91.

III accomplish,

ἐνιαυτὸν ἐξέπλησεν S.Tr. 253

;

ἀρὰς..ἔοικεν ἐκπλῆσαι θεός E.Ph. 1426

;

ἱερά τ' ἐξεπίμπλασαν Id.Supp. 722

;

ἐ. πλῆθος κακῶν

to narrate in full,

A.Pers. 430

; μοχθήματα, etc., E.Hel. 735, etc. ; πανταχοῦ γὰρ ἄστεως ζητῶν νιν ἐξέπλησα I have finished seeking her in every part, Id. Ion 1108.

IV fill up or complete a number, ἐ. τὸ ἐλλεῖπον (as v.l. for ἐκπληρώσατε) X.Cyr.4.5.39 ; τὸ ἱππικόν ib.6.1.26, cf. Arr.Tact.14.2.

βαστάζω fut. βαστάσω; 1 aor. ἐβάστασα (-ξα Sir 6:25, AcPl Ha 8, 4; cp. Sir 6:25; B-D-F §71) (Hom.+) in all senses with suggestion of a burden involved.

① to cause to come to a higher position, pick up, take up (Jos., Ant. 7, 284 β. τ. μάχαιραν ἀπὸ τ. γῆς) stones J 10:31 (cp. 8:59).

② to sustain a burden, carry, bear

ⓐ a physical object Hs 9, 2, 4; AcPl Ha 8, 4; a jar of water Mk 14:13; Lk 22:10; a bier 7:14, cp. 1 Cl 25:3; stones Hs 9, 3, 4f; 9, 4, 1 (abs.); 3; 9, 6, 7; support: heaven 9, 2, 5; πύργον 9, 4, 2; κόσμον 9, 14, 5.—A cross J 19:17 (Chariton 4, 2, 7; 4, 3, 10 σταυρὸν ἐβάστασα; Artem. 2, 56 σταυρὸν β.); of drugs used for magical purposes φάρμακα εἰς τὰς πυξίδας β. carry drugs in boxes Hv 3, 9, 7; of animals used for riding Rv 17:7 (cp. Epict. 2, 8, 7). Pass. Hv 3, 8, 2; Hs 9, 4, 3; 9, 6, 7; 9, 14, 5 (see 9, 24, 6 for interpretation: those who joyfully bear the name of the Son of God are borne by him). Of pers. who are carried Ac 3:2; 21:35; GJs 20:3 (not pap).—Esp. of pregnant women: ἡ κοιλία ἡ βαστάσασά σε Lk 11:27.—10:4; Ro 11:18; B 7:8.—The meaning AcPl Ha 2, 4 is unclear because of the fragmentary context.

ⓑ fig. ext. of 2a

α. of bearing anything burdensome (4 Km 18:14; Sir 6:25): a cross (following Jesus in his suffering) Lk 14:27; legal requirements Ac 15:10 (JNolland, NTS 27, ’80, 113–15); ζυγὸν τοῦ κυρίου Christian conduct D 6:2.—ἀλλήλων τὰ βάρη βαστάζετε, Gal 6:2; cp. vs. 5.

β. be able to bear up under especially trying or oppressive circumstances bear, endure (Epict. 1, 3, 2, Ench. 29, 5; Aesop, Fab. 391 P. misfortune and trouble; PBrem 36, 8f [Mitt-Wilck. I/2, 352] οὐ βαστάζουσι τοσοῦτο τέλεσμα; Job 21:3 v.l.) the burden and heat of the day Mt 20:12; κακούς Rv 2:2. δύνασθαι β. be able to bear words, of divine mysteries J 16:12; Hv 1, 3, 3; bear patiently, put up with: weaknesses of the weak Ro 15:1; cp. IPol 1:2; evil Rv 2:3; κρίμα bear one’s judgment=must pay the penalty Gal 5:10. ὸ̔ δύνασαι βάστασον tolerate or accept what you can D 6:3 (counsel respecting restrictions about food, followed by caution against eating food offered in a polytheistic setting).

ⓒ without the idea of outward or inward stress carry, bear, marks Gal 6:17 (s. Dssm. B 265ff [BS 352ff]); the name (message) of Jesus β. τὸ ὄνομά μου ἐνώπιον ἐθνῶν Ac 9:15 (cp. POxy 1242 I, 17, where Alexandrian Gentiles and Jews appear before Trajan ἕκαστοι βαστάζοντες τ. ἰδίους θεούς); Hs 8, 10, 3; 9, 28, 5.

③ to carry someth. (freq. burdensome) from a place, carry away, remove (PFay 122, 6 [c. 100 A.D.]; Bel 36 Theod.).

ⓐ without moral implication, a corpse (Jos., Ant. 3, 210; 7, 287; POxy 2341, 8) J 20:15. Of sandals remove Mt 3:11 (cp. PGM 4, 1058 βαστάξας τὸ στεφάνιον ἀπὸ τ. κεφαλῆς; NKrieger, Barfuss Busse Tun, NovT 1, ’56, 227f). Of disease remove (Galen, De Compos. Medic. Per. Gen. 2, 14, citing a 1st cent. physician Asklepiades ψώρας τε θεραπεύει καὶ ὑπώπια βαστάζει; s. also Rydbeck, Fachprosa, ’67, 155f) Mt 8:17; IPol 1:3 (unless this pass. is to be understood in the sense of 2bα).

ⓑ with moral implication take surreptitiously, pilfer, steal (Polyb. 32, 15, 4; Diog. L. 4, 59; Jos., Ant. 1, 316; 7, 393; PTebt 330, 7; BGU 46, 10; 157, 8; PFay 108, 16; POxy 69, 4) J 12:6.—B. 707. DELG. M-M. TW.

δίκαιος, αία, ον (s. δικαιοσύνη; Hom.+; loanw. in rabb.)

① pert. to being in accordance with high standards of rectitude, upright, just, fair

ⓐ of humans

α. In Gr-Rom. tradition a δ. pers. is one who upholds the customs and norms of behavior, including esp. public service, that make for a well-ordered, civilized society (Hom, Od. 6, 120f hospitality and fear of God mark an upright pers.; Dem. 3, 21 a δίκαιος πολίτης gives priority to the interest of the state). Such perspective opened a bridge to Greco-Romans for understanding of Jewish/Christian perspectives: e.g. the description of an eccl. overseer (w. σώφρων, ὅσιος) Tit 1:8. Both polytheistic and monotheistic societies closely associated uprightness, with special reference to behavior toward humans (cp. Pla., Rep. 4, 443; Aristot. EN 5, 1, 1129a-1130a), and piety in reference esp. to familial obligations and deity (Augustus enshrined the perspective, taking pride in being awarded a crown for his δικαιοσύνη and εὐσέβεια Res Gestae 34). In keeping with OT tradition, NT writers emphasize a connection between upright conduct and sense of responsibility to God; δ. like צַדִּיק=conforming to the laws of God and people. General definition ὁ ποιῶν τὴν δικαιοσύνην δ. ἐστιν one who does what is right, is righteous 1J 3:7; cp. Rv 22:11.—Ro 5:7. δικαίῳ νόμος οὐ κεῖται law does not apply to an upright person 1 Ti 1:9. οὐκ ἔστιν δίκαιος Ro 3:10 (cp. Eccl 7:20); δ. παρὰ τῷ θεῷ righteous in the sight of God Ro 2:13; δ. ἐναντίον τοῦ θεοῦ (Gen 7:1; Job 32:2) Lk 1:6. W. φοβούμενος τὸν θεόν of Cornelius Ac 10:22. W. εὐλαβής (Pla., Pol. 311ab ἤθη εὐλαβῆ κ. δίκαια, τὸ δικαιον κ. εὐλαβές) Lk 2:25. W. ἀγαθός (Kaibel 648, 10; Jos., Ant. 8, 248; 9, 132 ἀνὴρ ἀγ. κ. δίκ.; s. ἀγαθός 2aα) 23:50; ἀθῷος (Sus 53) 1 Cl 46:4; ὅσιος (En 103:9) 2 Cl 15:3; ταπεινός B 19:6. (ὡς δίκαιον καὶ ἀναμάρτητον Just., D. 47, 5). Serving God w. a pure heart makes one δ. 2 Cl 11:1. Hence the δίκαιοι=the just, the upright in a specif. Israelite-Christian sense Mt 13:43 (cp. Da 12:3 Theod.) Lk 1:17; 1 Pt 3:12 (Ps 33:16); 1 Cl 22:6 (Ps 33:16); 33:7; 45:3f; 48:3 (Ps 117:20); 2 Cl 6:9; 17:7; 20:3f; B 11:7 (Ps 1:5f); MPol 14:1; 17:1; also of those who only appear upright (cp. Pr 21:2) Mt 23:28; Lk 18:9; 20:20; specifically of Christians Mt 10:41; Ac 14:2 D; 1 Pt 4:18 (Pr 11:31); Hv 1, 4, 2. W. apostles MPol 19:2; cp. 1 Cl 5:2. Esp. of the righteous of the OT: πατέρες δ. 1 Cl 30:7. W. prophets Mt 13:17; 23:29 (perh. teachers: DHill, NTS 11, ’64/65, 296–302). Of Abel (Did., Gen. 181, 10) Mt 23:35 (construction with τοῦ αἵματος deserves consideration: GKilpatrick, BT 16, ’65, 119); Hb 11:4; Enoch 1 Cl 9:3; Lot 2 Pt 2:7f (Noah: Just., D. 20, 1; 138, 1; δίκαιοι καὶ πατριάρχαι ibid. 67, 7); John the Baptist (w. ἅγιος) Mk 6:20; δ. τετελειωμένοι just persons made perfect (i.e., who have died) Hb 12:23. Opp. ἄδικοι (Pr 17:15; 29:27; En 99:3; 100:7) Mt 5:45; Ac 24:15; 1 Pt 3:18; ἁμαρτωλοί (Ps 1:5; En 104:6 and 12; PsSol 2:34) Mt 9:13; Mk 2:17; Lk 5:32; 15:7; ἁμαρτωλοί and ἀσεβεῖς (Ps 1:5f) 1 Ti 1:9; 1 Pt 4:18 (Pr 11:31); πονηροί (Pr 11:15) Mt 13:49 (μοχθηροί Tat. 3, 2). W. regard to the Last Judgment, the one who stands the test is δ. righteous Mt 25:37, 46.—Ro 1:17 (s. ζάω 2bβ); Gal 3:11; Hb 10:38 (all three Hab 2:4; cp. Larfeld I 494); Ro 5:19. Resurrection of the just Lk 14:14; prayer Js 5:16; cp. 5:6 (1bβ below). Joseph, who is interested in doing the right thing honorable, just, good (Jos., Ant. 15, 106; Diod S 33, 5, 6 ἀνδρὸς εὐσεβοῦς κ. δικαίου; Conon [I B.C.–I A.D.]: 26 Fgm. 1, 17 Jac.; Galen CMG V/10, 3 p. 33, 13f [XVIII/1 p. 247 K.] ἄνδρες δ.) Mt 1:19 (w. connotation of ‘merciful’ DHill, ET 76, ’65, 133f; s. δικαιοσύνη 3b).

β. of things relating to human beings ἔργα 1J 3:12; αἷμα δ. (Jo 4:19; La 4:13=αἷμα δικαίου Pr 6:17, where αἷ. δίκαιον is a v.l.) blood of an upright, or better, an innocent man Mt 23:35 (s. 1bβ below), and esp. 27:4, where δ. is v.l. for ἀθῷον; AcPl Ha 11, 8; ψυχὴ δ. upright soul (cp. Pr 10:3; s. also GrBar 10:5) 2 Pt 2:8; πνεῦμα δ. upright spirit Hm 5, 2, 7; ἐντολή (w. ἁγία and ἀγαθή) Ro 7:12. κρίσις (Dt 16:18; Is 58:2; 2 Macc 9:18; 3 Macc 2:22; Jos., Ant. 9, 4) J 5:30; 7:24; 8:16 v.l.; 2 Th 1:5; B 20:2. Pl. Rv 16:7; 19:2. φύσει δικαίᾳ by an upright nature IEph 1:1 (Hdb. ad loc.; Orig., C. Cels. 5, 24, 8); ὁδὸς δ. (Vi. Aesopi I G 85 P. of the ‘right way’) 2 Cl 5:7; B 12:4; pl. Rv 15:3.

ⓑ of transcendent beings. Because of their privileged status as authority figures, the idea of fairness or equity is associated w. such entities (for δ. in the sense of ‘equitable’ in a very explicit form s. Strabo 4, 18, 7).

α. God (NRhizos, Καππαδοκικά 1856, p. 113: it is gener. assumed that deities are just or fair, but the attribute is esp. affirmed in an ins fr. Tyana Θεῷ δικαίῳ Μίθρᾳ.—JMordtmann, MAI 10, 1885, 11–14 has several exx. of ὅσιος κ. δίκαιος as adj. applied to gods in west Asia Minor.—δικ. of Isis: PRoussel, Les cultes égypt. à Delos 1916, p. 276.—Oft. in OT; Jos., Bell. 7, 323, Ant. 11, 55 [w. ἀληθινός]; Just., A II, 12, 6, D. 23, 2) just, righteous w. ref. to God’s judgment of people and nations κριτὴς δ. a righteous judge (Ps 7:12; 2 Macc 12:6; PsSol 9:2; cp. the description of Rhadamanthys, Pind., O. 2, 69) 2 Ti 4:8; δ. ἐν τοῖς κρίμασιν 1 Cl 27:1; 60:1; cp. 56:5 (Ps 140:5); πατὴρ δ. J 17:25; cp. Ro 3:26; 1J 2:29; cp. 3:7; ὁ θεὸς ὁ παντοκράτωρ δ. AcPlCor 2:12. W. ὅσιος (Ps 144:17; Dt 32:4) Rv 16:5. W. πιστός 1J 1:9.

β. of Jesus who, as the ideal of an upright pers. is called simply ὁ δ. the upright one (HDechent, D. ‘Gerechte’, Eine Bezeichnung für d. Messias: StKr 100, 1928, 439–43) Ac 7:52; 22:14; Mt 27:19, cp. 24 v.l.; 1J 2:1; 3:7b; Lk 23:47 (for Gr-Rom. associations in favor of upright, esp. in Lk 23:47 s. Danker, Benefactor ’82, 345f. GKilpatrick, JTS 42, ’41, 34–36, prefers innocent, so also Goodsp., Probs. 90f, but against this interp. s. RHanson, Hermathena 60, ’42, 74–78; RKarris, JBL 105, ’86, 65–74). W. ἅγιος Ac 3:14. On the qu. whether Js 5:6 applies to Jesus, s. KAland, TLZ ’44, 103 and MDibelius, Commentary (Hermeneia), ad loc. (but s. Greeven’s note in this comm. p. 240, 58: ‘perhaps a veiled, melancholy allusion to the death of James’).—Also of angels Hs 6, 3, 2.

② The neuter denotes that which is obligatory in view of certain requirements of justice, right, fair, equitable (Dio Chrys. 67 [17], 12; Jos., Ant. 15, 376; cp. Strabo 4, 18, 7; s. Larfeld I 494) δ. παρὰ θεῷ it is right in the sight of God 2 Th 1:6. Also δ. ἐνώπιον τοῦ θεοῦ Ac 4:19; δ. καὶ ὅσιον it is right and holy 1 Cl 14:1, pl. Phil 4:8; δ. ἐστιν it is right Eph 6:1; w. inf. foll. Phil 1:7; 1 Cl 21:4 (cp. Hyperid. 6, 14; PSI 442, 14 [III B.C.] οὐ δίκαιόν ἐστι οὕτως εἶναι; Sir 10:23; 2 Macc 9:12; 4 Macc 6:34); δ. ἡγοῦμαι I consider it right (Diod S 12, 45, 1 δ. ἡγοῦντο) 2 Pt 1:13; τὸ δ. (Appian, Bell. Civ. 4, 97 §409 τὸ δ.=the just cause; Arrian, Anab. 3, 27, 5; Polyb.; IMagnMai; SEG XLI, 625, 5; pap; 2 Macc 4:34; 10:12; 3 Macc 2:25; EpArist; Jos., Bell. 4, 340 Ant. 16, 158; το νῦν δ. Tat. 1, 3) what is right Lk 12:57. τὸ δ. παρέχεσθαι give what is right Col 4:1. ὸ̔ ἐὰν ᾖ δ. δώσω ὑμῖν whatever is right I will give you Mt 20:4 (Diod S 5, 71, 1 τὸ δίκαιον άλλήλοις διδόναι; 8, 25, 4). Abstract for concrete (Philipp. [=Demosth. 12] 23 μετὰ τοῦ δ.; Dio Chrys. 52 [69], 6 ἄνευ νόμου κ. δικαίου; Ael. Aristid, 46 p. 302 D.) τὸ δίκαιον ὀρθὴν ὁδὸν ἔχει uprightness goes the straight way Hm 6, 1, 2. Pl. (Diod S 15, 11, 1; 19, 85, 3; Appian, Samn. 11 §4 al.; Lucian, Dial. Mort. 30, 1; Jos., Ant. 19, 288; SibOr 3, 257; Just., A I, 68, 3 δ. ἀξιοῦν; D. 28, 4 φυλάσσει τὰ αἰώνια δ.) δίκαια βουλεύεσθαι have upright thoughts Hv 1, 1, 8 (cp. λαλεῖν Is 59:4; ἐκζητήσεται 1 Macc 7:12; κρίνειν Ar. 15, 4; Just., A II, 15, 5).—B. 1180. DELG s.v. δίκη. M-M. TW. Spicq. Sv.

δόγμα, ατος, τό (s. δογματίζω, δοκέω; X., Pla.+; loanw. in rabb.).

① a formal statement concerning rules or regulations that are to be observed

ⓐ of formalized sets of rules ordinance, decision, command (Pla., Rep. 3, 414b; Demosth. 25, 16; Plut., Mor. 742d; Da 3:10; 4:6; 6:13 Theod. al.; Mel., HE 4, 26, 5; Did., Gen. 221, 20) Hb 11:23 v.l. Of the rules or commandments of Jesus B 1:6; IMg 13:1; of the gospel D 11:3; of the apostles Ac 16:4 (cp. the Christian prayer in CSchmidt, GHeinrici Festschr. 1914, p. 71, 24). τριῶν γραμμάτων δόγματα λαμβάνειν receive instructions from three letters (of the alphabet) B 9:7; cp. 10:1, 9f. Of the Mosaic law (3 Macc 1:3; Philo, Gig. 52, Leg. All. 1, 54; 55 διατήρησις τ. ἁγίων δογμάτων; Jos., C. Ap. 1, 42) νόμος τῶν ἐντολῶν ἐν δ. law of commandments consisting in (single) ordinances Eph 2:15. τὸ καθʼ ἡμῶν χειρόγραφον τοῖς δ. the bond that stood against us, w. its requirements Col 2:14.

ⓑ of an imperial declaration (SEG IX, 8) decree (Jos., Bell. 1, 393; PFay 20, 22 a δ. of Alex. Severus) ἐξῆλθεν δ. (cp. Da 2:13 Theod.) παρὰ Καίσαρος Lk 2:1. ἀπέναντι τῶν δογμάτων Καίσαρος πράττειν act contrary to the decrees of Caesar Ac 17:7 (EJudge, The Decrees of Caesar at Thessalonica: Reformed Theological Review 30, ’71, 1–7).

② something that is taught as an established tenet or statement of belief, doctrine, dogma (Pla. et al.; Plut., Mor. 14e; 779b; 1000d; Epict. 4, 11, 8; Herodian 1, 2, 4; Philo, Spec. Leg. 1, 269; Jos., Bell. 2, 142; apolog.; Theoph. Ant. 3, 3 [p. 210, 4]; ἡμέτερον δόγμα [=the Gospel] Orig., C. Cels. 2, 4, 20) of philosophical position δ. ἀνθρώπινον Dg 5:3. Of false prophets δ. ποικίλα τῆς ἀπωλείας διδάσκειν teach various doctrines that lead to perdition ApcPt 1 (Diod S 1, 86, 2 of relig. teaching [about the sacred animals of the Egyptians]). τὰ τοῦ πονηροῦ … δόγματα AcPlCor 2:2.—RAC III 1257–60; IV 1–24; Ferguson, Legal Terms, 47–49; Mason 39; Sherk, lit. on senatorial decrees p. 2f.—M-M. DELG s.v. δοκάω etc. New Docs 4, 146. S. διάταγμα. TW. Sv.

νόμος, ου, ὁ (νέμω; [Zenodotus reads ν. in Od. 1, 3] Hes.+; loanw. in rabb.—On the history of the word MPohlenz, Nomos: Philol 97, ’48, 135–42; GShipp, Nomos ‘Law’ ’78; MOstwald, Nomos and the Beginnings of Athenian Democracy ’69). The primary mng. relates to that which is conceived as standard or generally recognized rules of civilized conduct esp. as sanctioned by tradition (Pind., Fgm. 152, 1=169 Schr. νόμος ὁ πάντων βασιλεύς; cp. SEG XVII, 755, 16: Domitian is concerned about oppressive practices hardening into ‘custom’; MGigante, ΝΟΜΟΣ ΒΑΣΙΛΕΥΣ [Richerche filologiche 1] ’56). The synonym ἔθος (cp. συνήθεια) denotes that which is habitual or customary, especially in reference to personal behavior. In addition to rules that take hold through tradition, the state or other legislating body may enact ordinances that are recognized by all concerned and in turn become legal tradition. A special semantic problem for modern readers encountering the term ν. is the general tendency to confine the usage of the term ‘law’ to codified statutes. Such limitation has led to much fruitless debate in the history of NT interpretation.—HRemus, Sciences Religieuses/Studies in Religion 13, ’84, 5–18; ASegal, Torah and Nomos in Recent Scholarly Discussion, ibid., 19–27.

① a procedure or practice that has taken hold, a custom, rule, principle, norm (Alcman [VII B.C.], Fgm. 93 D² of the tune that the bird sings; Ocellus [II B.C.] c. 49 Harder [1926] τῆς φύσεως νόμος; Appian, Basil. 1 §2 πολέμου ν., Bell. Civ. 5, 44 §186 ἐκ τοῦδε τοῦ σοῦ νόμου=under this rule of yours that governs action; Polyaenus 5, 5, 3 ν. πόμπης; 7, 11, 6 ν. φιλίας; Sextus 123 τοῦ βίου νόμος; Just., A II, 2, 4 παρὰ τὸν τῆς φύσεως ν.; Ath. 3, 1 νόμῳ φύσεως; 13, 1 θυσιῶν νόμῳ)

ⓐ gener. κατὰ νόμον ἐντολῆς σαρκίνης in accordance w. the rule of an external commandment Hb 7:16. εὑρίσκω τὸν νόμον I observe an established procedure or principle or system Ro 7:21 (ν. as ‘principle’, i.e. an unwritten rightness of things Soph., Ant. 908). According to Bauer, Paul uses the expression νόμος (which dominates this context) in cases in which he prob. would have preferred another word. But it is also prob. that Paul purposely engages in wordplay to heighten the predicament of those who do not rely on the gospel of liberation from legal constraint: the Apostle speaks of a principle that obligates one to observe a code of conduct that any sensible pers. would recognize as sound and valid ὁ νόμος τ. νοός μου vs. 23b (s. νοῦς 1a). Engaged in a bitter struggle w. this νόμος there is a ἕτερος νόμος which, in contrast to the νοῦς, dwells ἐν τοῖς μέλεσίν μου in my (physical) members vs. 23a, and hence is a νόμος τῆς ἁμαρτίας vs. 23c and 25b or a νόμος τ. ἁμαρτίας καὶ τ. θανάτου 8:2b. This sense prepares the way for the specific perspective

ⓑ of life under the lordship of Jesus Christ as a ‘new law’ or ‘system’ of conduct that constitutes an unwritten tradition ὁ καινὸς ν. τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ 2:6; in brief ν. Ἰησοῦ Χριστοῦ IMg 2 (cp. Just., D. 11, 4; 43, 1; Mel., P. 7, 46). Beginnings of this terminology as early as Paul: ὁ ν. τοῦ Χριστοῦ =the standard set by Christ Gal 6:2 (as vs. 3 intimates, Christ permitted himself to be reduced to nothing, thereby setting the standard for not thinking oneself to be someth.). The gospel is a νόμος πίστεως a law or system requiring faith Ro 3:27b (FGerhard, TZ 10, ’54, 401–17) or ὁ ν. τοῦ πνεύματος τῆς ζωῆς ἐν Χρ. Ἰ. the law of the spirit (=the spirit-code) of life in Chr. J. 8:2a. In the same sense Js speaks of a ν. βασιλικός (s. βασιλικός) 2:8 or ν. ἐλευθερίας vs. 12 (λόγος ἐλ. P⁷⁴), ν. τέλειος ὁ τῆς ἐλευθερίας 1:25 (association w. 1QS 10:6, 8, 11 made by EStauffer, TLZ 77, ’52, 527–32, is rejected by SNötscher, Biblica 34, ’53, 193f. On the theme of spontaneous moral achievement cp. Pind., Fgm. 152 [169 Schr.] 1f νόμος ὁ πάντων βασιλεὺς | θνατῶν τε καὶ ἀθανάτων | ἄγει δικαιῶν τὸ βιαιότατον| ὑπερτάτᾳ χειρί=custom is lord of all, of mortals and immortals both, and with strong hand directs the utmost power of the just. Plut., Mor. 780c interprets Pindar’s use of νόμος: ‘not written externally in books or on some wooden tablets, but as lively reason functioning within him’ ἔμψυχος ὢν ἐν αὐτῷ λόγῳ; Aristot., EN 4, 8, 10 οἷον ν. ὢν ἑαυτῷ; Diod S 1, 94, 1 ν. ἔγγραπτος; cp. also Ovid, Met. 1, 90 sponte sua sine lege fidem rectumque colebat; Mayor, comm. ‘Notes’ 73.—RHirzel, ΑΓΡΑΦΟΣ ΝΟΜΟΣ 1903.). Some would put ὁ νόμος Js 2:9 here (s. LAllevi, Scuola Cattol. 67, ’39, 529–42), but s. 2b below.—Hermas too, who in part interprets Israel’s legal tradition as referring to Christians, sees the gospel, exhibited in Christ’s life and words, as the ultimate expression of God’s will or ‘law’. He says of Christ δοὺς αὐτοῖς (i.e. the believers) τὸν ν., ὅν ἔλαβε παρὰ τοῦ πατρὸς αὐτοῦ Hs 5, 6, 3, cp. Hs 8, 3, 3. Or he sees in the υἱὸς θεοῦ κηρυχθεὶς εἰς τὰ πέρατα τῆς γῆς, i.e. the preaching about the Son of God to the ends of the earth, the νόμος θεοῦ ὁ δοθεὶς εἰς ὅλον. τ. κόσμον 8, 3, 2. Similarly to be understood are τηρεῖν τὸν ν. 8, 3, 4. ὑπὲρ τοῦ ν. παθεῖν 8, 3, 6. ὑπὲρ τοῦ ν. θλίβεσθαι 8, 3, 7. ἀρνησάμενοι τὸν νόμον ibid. βλασφημεῖν τὸν ν. 8, 6, 2.

② constitutional or statutory legal system, law

ⓐ gener.: by what kind of law? Ro 3:27. ν. τῆς πόλεως the law of the city enforced by the ruler of the city (ν. ἐν ταῖς πόλεσι γραπτός Orig., C. Cels. 5, 37, 2); the penalty for breaking it is banishment Hs 1:5f. τοῖς ν. χρῆσθαι observe the laws 1:3; πείθεσθαι τοῖς ὡρισμένοις ν. obey the established laws Dg 5:10; νικᾶν τοὺς ν. ibid. (νικάω 3). Ro 7:1f, as well as the gnomic saying Ro 4:15b and 5:13b, have been thought by some (e.g. BWeiss, Jülicher) to refer to Roman law, but more likely the Mosaic law is meant (s. 3 below).

ⓑ specifically: of the law that Moses received from God and is the standard according to which membership in the people of Israel is determined (Diod S 1, 94, 1; 2: the lawgiver Mneves receives the law from Hermes, Minos from Zeus, Lycurgus from Apollo, Zarathustra from the ἀγαθὸς δαίμων, Zalmoxis from Hestia; παρὰ δὲ τοῖς Ἰουδαίοις, Μωϋσῆς receives the law from the Ἰαὼ ἐπικαλούμενος θεός) ὁ ν. Μωϋσέως Lk 2:22; J 7:23; Ac 15:5. ν. Μωϋσέως Ac 13:38; Hb 10:28. Also ὁ ν. κυρίου Lk 2:23f, 39; GJs 14:1. ὁ ν. τοῦ θεοῦ (Theoph. Ant. 2, 14 [p. 136, 4]) Mt 15:6 v.l.; Ro 8:7 (cp. Tat. 7, 2; 32, 1; Ath. 3:2). ὁ ν. ἡμῶν, ὑμῶν, αὐτῶν etc. J 18:31; 19:7b v.l.; Ac 25:8. κατὰ τὸν ἡμέτερον ν. 24:6 v.l. (cp. Jos., Ant. 7, 131). ὁ πατρῷος ν. 22:3. τὸν ν. τῶν ἐντολῶν Eph 2:15. Since the context of Ac 23:29 ἐγκαλούμενον περὶ ζητημάτων τοῦ νόμου αὐτῶν points to the intimate connection between belief, cult, and communal solidarity in Judean tradition, the term νόμος is best rendered with an hendiadys: (charged in matters) relating to their belief and custom; cp. ν. ὁ καθʼ ὑμᾶς 18:15. Ro 9:31 (CRhyne, Νόμος Δικαιοσύνης and the meaning of Ro 10:4: CBQ 47, ’85, 486–99).—Abs., without further qualification ὁ ν. Mt 22:36; 23:23; Lk 2:27; J 1:17; Ac 6:13; 7:53; 21:20, 28; Ro 2:15 (τὸ ἔργον τοῦ νόμου the work of the law [=the moral product that the Mosaic code requires] is written in the heart; difft. Diod S 1, 94, 1 ν. ἔγγραπτος, s. 1b, above), 18, 20, 23b, 26; 4:15a, 16; 7:1b, 4–7, 12, 14, 16; 8:3f; 1 Cor 15:56; Gal 3:12f, 17, 19, 21a, 24; 5:3, 14; 1 Ti 1:8 (GRudberg, ConNeot 7, ’42, 15); Hb 7:19 (s. Windisch, Hdb. exc. ad loc.), 28a; 10:1; cp. Js 2:9 (s. 1b above); μετὰ τὸν ν. Hb 7:28b; οἱ ἐν τῷ ν. Ro 3:19; κατὰ τὸν ν. according to the (Mosaic) law (Jos., Ant. 14, 173; 15, 51 al.; Just., D. 10, 1) J 19:7b; Ac 22:12; 23:3; Hb 7:5; 9:22. παρὰ τ. νόμον contrary to the law (Jos., Ant. 17, 151, C. Ap. 2, 219; Ath. 1, 3 παρὰ πάντα ν.) Ac 18:13.—νόμος without the art. in the same sense (on the attempt, beginning w. Origen, In Ep. ad Ro 3:7 ed. Lomm. VI 201, to establish a difference in mng. betw. Paul’s use of ὁ νόμος and νόμος s. B-D-F §258, 2; Rob. 796; Mlt-Turner 177; Grafe [s. 3b below] 7–11) Ro 2:13ab, 17, 23a, * 25a; 3:31ab; 5:13, 20; 7:1a (s. above); Gal 2:19b; 5:23 (JRobb, ET 56, ’45, 279f compares κατὰ δὲ τῶν τοιούτων οὐκ ἔστι νόμος Aristot., Pol. 1284a). δικαίῳ νόμος οὐ κεῖται, ἀνόμοις δὲ … 1 Ti 1:9. Cp. ἑαυτοῖς εἰσιν νόμος Ro 2:14 (in Pla., Pol. and in Stoic thought the wise person needed no commandment [Stoic. III 519], the bad one did; MPohlenz, Stoa ’48/49 I 133; II 75). Used w. prepositions: ἐκ ν. Ro 4:14; Gal 3:18, 21c (v.l. ἐν ν.); Phil 3:9 (ἐκ νόμου can also mean corresponding to or in conformity with the law: PRev 15, 11 ἐκ τῶν νόμων); cp. ἐκ τοῦ νόμου Ro 10:5. διὰ νόμου Ro 2:12b; 3:20b; 4:13; 7:7b; Gal 2:19a, 21; ἐν ν. (ἐν τῷ ν. Iren. 3, 11, 8 [Harv. II 49, 9]) Ro 2:12a, 23; Gal 3:11, 21c v.l.; 5:4; Phil 3:6. κατὰ νόμον 3:5; Hb 8:4; 10:8 (make an offering κατὰ νόμον as Arrian, Anab. 2, 26, 4; 5, 8, 2); χωρὶς ν. Ro 3:21a; 7:8f; ἄχρι ν. 5:13a. ὑπὸ νόμον 6:14f; 1 Cor 9:20; Gal 3:23; 4:4f, 21a; 5:18 (cp. Just., D. 45, 3 οἱ ὑπὸ τὸν ν.).—Dependent on an anarthrous noun παραβάτης νόμου a law-breaker Ro 2:25b ( 27b w. art.); Js 2:11. ποιητὴς ν. one who keeps the law 4:11d (w. art. Ro 2:13b). τέλος ν. the end of the law Ro 10:4 (RBultmann and HSchlier, Christus des Ges. Ende ’40). πλήρωμα ν. fulfilment of the law 13:10. ν. μετάθεσις a change in the law Hb 7:12. ἔργα ν. Ro 3:20a, 28; 9:32 v.l.; Gal 2:16; 3:2, 5, 10a.—(ὁ) ν. (τοῦ) θεοῦ Ro 7:22, 25a; 8:7 because it was given by God and accords w. his will. Lasting Mt 5:18; Lk 16:17 (cp. Bar 4:1; PsSol 10:4; Philo, Mos. 2, 14; Jos., C. Ap. 2, 277).—Used w. verbs, w. or without the art.: ν. ἔχειν J 19:7a; Ro 2:14 (ApcSed 14:5). πληροῦν ν. fulfill the law Ro 13:8; pass. Gal 5:14 (Mel., P. 42, 291). πληροῦν τὸ δικαίωμα τοῦ ν. fulfill the requirement of the law Ro 8:4. φυλάσσειν τὸν ν. observe the law Ac 21:24; Gal 6:13. τὰ δικαιώματα τοῦ ν. φυλάσσειν observe the precepts of the law Ro 2:26; διώκειν ν. δικαιοσύνης 9:31a; πράσσειν ν. 2:25a. ποιεῖν τὸν ν. J 7:19b; Gal 5:3; Ro 2:14b, s. below; τὸν ν. τηρεῖν Js 2:10. τὸν ν. τελεῖν Ro 2:27. φθάνειν εἰς ν. 9:31b. κατὰ ν. Ἰουδαϊσμὸν ζῆν IMg 8:1 v.l. is prob. a textual error (Pearson, Lghtf., Funk, Bihlmeyer, Hilgenfeld; Zahn, Ign. v. Ant. 1873 p. 354, 1 [difft. in Zahn’s edition] all omit νόμον as a gloss and are supported by the Latin versions; s. Hdb. ad loc.). τὰ τοῦ ν. ποιεῖν carry out the requirements of the law Ro 2:14b (ApcSed 14:5; FFlückiger, TZ 8, ’52, 17–42). καταλαλεῖν νόμου, κρίνειν ν. Js 4:11abc. ἐδόθη ν. Gal 3:21a.—Pl. διδοὺς νόμους μου εἰς τὴν διάνοιαν αὐτῶν Hb 8:10; cp. 10:16 (both Jer 38:33).—Of an individual stipulation of the law ὁ νόμος τοῦ ἀνδρός the law insofar as it concerns the husband (Aristot., Fgm. 184 R. νόμοι ἀνδρὸς καὶ γαμετῆς.—SIG 1198, 14 κατὰ τὸν νόμον τῶν ἐρανιστῶν; Num 9:12 ὁ ν. τοῦ πάσχα; Philo, Sobr. 49 ὁ ν. τῆς λέπρας) Ro 7:2b; cp. 7:3 and δέδεται νόμῳ vs. 2a (on the imagery Straub 94f); 1 Cor 7:39 v.l.—The law is personified, as it were (Demosth. 43, 59; Aeschin. 1, 18; Herm. Wr. 12, 4 [the law of punishment]; IMagnMai 92a, 11 ὁ ν. συντάσσει; b, 16 ὁ ν. ἀγορεύει; Jos., Ant. 3, 274) J 7:51; Ro 3:19.

③ a collection of holy writings precious to God’s people, sacred ordinance

ⓐ in the strict sense the law=the Pentateuch, the work of Moses the lawgiver (Diod S 40, 3, 6 προσγέγραπται τοῖς νόμοις ἐπὶ τελευτῆς ὅτι Μωσῆς ἀκούσας τοῦ θεοῦ τάδε λέγει τ. Ἰουδαίοις=at the end of the laws this is appended: this is what Moses heard from God and is telling to the Jews. ὁ διὰ τοῦ ν. μεταξὺ καθαρῶν καὶ ἀκαθάρτων διαστείλας θεός Iren. 3, 12, 7 [Harv. II 60, 3]; cp. Hippol., Ref. 7, 34, 1) τὸ βιβλίον τοῦ νόμου Gal 3:10b (cp. Dt 27:26). Also simply ὁ νόμος (Jos., Bell. 7, 162 ὁ ν. or 2, 229 ὁ ἱερὸς ν. of the holy book in a concrete sense) Mt 12:5 (Num 28:9f is meant); J 8:5; 1 Cor 9:8 (cp. Dt 25:4); 14:34 (cp. Gen 3:16); Gal 4:21b (the story of Abraham); Hb 9:19. ὁ ν. ὁ ὑμέτερος J 8:17 (cp. Jos., Bell. 5, 402; Tat. 40, 1 κατὰ τοὺς ἡμετέρους ν.). ἐν Μωϋσέως νόμῳ γέγραπται 1 Cor 9:9. καθὼς γέγραπται ἐν νόμῳ κυρίου Lk 2:23 (γέγραπται ἐν νόμῳ as Athen. 6, 27, 23c; IMagnMai 52, 35 [III B.C.]; Mel., P. 11, 71; cp. Just., D. 8, 4 τὰ ἐν τῷ ν. γεγραμμένα); cp. vs. 24. ἔγραψεν Μωϋσῆς ἐν τῷ νόμῳ J 1:45 (cp. Cercidas [III B.C.], Fgm. 1, 18f Diehl² [=Coll. Alex. p. 204, 29=Knox p. 196] καὶ τοῦθʼ Ὅμηρος εἶπεν ἐν Ἰλιάδι).—The Sacred Scriptures (OT) referred to as a whole in the phrase ὁ ν. καὶ οἱ προφῆται (Orig., C. Cels. 2, 6, 4; cp. Hippol., Ref. 8, 19, 1) the law (הַתּוֹרָה) and the prophets (הַנְּבִיאִים) Mt 5:17; 7:12; 11:13; 22:40; Lk 16:16; Ac 13:15; 24:14; 28:23; Ro 3:21b; cp. Dg 11:6; J 1:45. τὰ γεγραμμένα ἐν τῷ ν. Μωϋσέως καὶ τοῖς προφήταις καὶ ψαλμοῖς Lk 24:44.

ⓑ In a wider sense=Holy Scripture gener., on the principle that the most authoritative part gives its name to the whole (ὁ ν. ὁ τοῦ θεοῦ Theoph. Ant. 1, 11 [p. 82, 15]): J 10:34 (Ps 81:6); 12:34 (Ps 109:4; Is 9:6; Da 7:14); 15:25 (Ps 34:19; 68:5); 1 Cor 14:21 (Is 28:11f); Ro 3:19 (preceded by a cluster of quotations fr. Psalms and prophets).—Mt 5:18; Lk 10:26; 16:17; J 7:49.—JHänel, Der Schriftbegriff Jesu 1919; OMichel, Pls u. s. Bibel 1929; SWesterholm, Studies in Religion 15, ’86, 327–36.—JMeinhold, Jesus u. das AT 1896; MKähler, Jesus u. das AT² 1896; AKlöpper, Z. Stellung Jesu gegenüber d. Mos. Gesetz, Mt 5:17–48: ZWT 39, 1896, 1–23; EKlostermann, Jesu Stellung z. AT 1904; AvHarnack, Hat Jesus das atl. Gesetz abgeschafft?: Aus Wissenschaft u. Leben II 1911, 225–36, SBBerlAk 1912, 184–207; KBenz, D. Stellung Jesu zum atl. Gesetz 1914; MGoguel, RHPR 7, 1927, 160ff; BBacon, Jesus and the Law: JBL 47, 1928, 203–31; BBranscomb, Jes. and the Law of Moses 1930; WKümmel, Jes. u. d. jüd. Traditionsged.: ZNW 33, ’34, 105–30; JHempel, D. synopt. Jesus u. d. AT: ZAW 56, ’38, 1–34.—Lk-Ac: JJervell, HTR 64, ’71, 21–36.—EGrafe, D. paulin. Lehre vom Gesetz² 1893; HCremer, D. paulin. Rechtfertigungslehre 1896, 84ff; 363ff; FSieffert, D. Entwicklungslinie d. paul. Gesetzeslehre: BWeiss Festschr. 1897, 332–57; WSlaten, The Qualitative Use of νόμος in the Pauline Ep.: AJT 23, 1919, 213ff; HMosbech, Pls’ Laere om Loven: TT 4/3, 1922, 108–37; 177–221; EBurton, ICC, Gal 1921, 443–60; PFeine, Theol. des NT⁶ ’34, 208–15 (lit.); PBenoit, La Loi et la Croix d’après S. Paul (Ro 7:7–8:4): RB 47, ’38, 481–509; CMaurer, D. Gesetzeslehre des Pls ’41; PBläser, D. Gesetz b. Pls ’41; BReicke, JBL 70, ’51, 259–76; GBornkamm, Das Ende d. Gesetzes ’63; HRaisänen, Paul and the Law² ’87; PRichardson/SWesterholm, et al., Law in Religious Communities in the Rom. Period, ’91 (Torah and Nomos); MNobile, La Torà al tempo di Paolo, alcune ri-flessioni: Atti del IV simposio di Tarso su S. Paolo Apostolo, ed. LPadovese ’96, 93–106 (lit. 93f, n. 1).—Dodd 25–41.—B. 1358; 1419; 1421. DELG s.v. νέμω Ic. Schmidt, Syn. I 333–47. M-M. EDNT. TW. Sv.

περισσεία, ας, ἡ (s. next entry; Herodian, Gr. I 291, 9 al.; schol. on Nicander, Ther. 266) that which is beyond the regular or expected amount, surplus, abundance (IG V/1, 550, 6 π. χρημάτων; VII, 3221, 5 [ἐκ τῆς] περισσήας; ins fr. Syria: BCH 21, 1897 p. 65. In LXX only several times in Eccl.—Dssm., LO 66 [LAE 80]) ἡ π. τῆς χάριτος Ro 5:17. ἡ π. τῆς χαρᾶς 2 Cor 8:2. μεγαλυνθῆναι εἰς π. be greatly enlarged 10:15. π. κακίας all the evil prevailing (around you) Js 1:21. τὸ τῆς π. μου the excess (of my offerings) i. e. Joachim brought gifts beyond cultic requirements for the benefit of the people GJs 1:1 (v.l. περιουσίας).—DELG s.v. περί. M-M. TW.

φυλάσσω (-ττ-Ar. [Milne 76, 32]; s. Gignac I 152f) fut. φυλάξω; 1 aor. ἐφύλαξα; pf. πεφύλαχα. Pass.: 1 fut. 3 pl. φυλαχθήσονται (TestSol 13:8 C; JosAs 15:6); 1 aor. ἐφυλάχθην; pf. 3 sg. πεφύλακται Ezk 18:9, ptc. πεφύλαγμένος LXX (also PsSol 6:2; Just., D. 102, 4) (Hom.+).

① to carry out sentinel functions, watch, guard, act.

ⓐ φυλάσσειν φυλακάς Lk 2:8 (s. also 2 below; φυλακή 1). φυλάσσειν κατὰ φρουράν GPt 9:35 (φρουρά 1).

ⓑ τινά guard someone to prevent the pers. fr. escaping (Plut., Mor. 181a) Mk 15:25 D; Ac 12:4; 28:16. Pass. Lk 8:29; Ac 23:35.

ⓒ abs. stand guard (Hom. et al.) GPt 8:33.

② to protect by taking careful measures, guard, protect, act.

ⓐ φυλάσσειν φυλακάς Lk 2:8 (s. also 1a above).

ⓑ w. acc. someone or someth. τινά someone (ChronLind D, 47 τούς ἀνθρώπους τούτους θεοὶ φυλάσσουσι; Ex 23:20; Pr 13:6; ParJer 6:10; ApcSed 7:11; ApcMos 7) J 17:12 (w. τηρέω as Dio Chrys. 14 [31], 150); 2 Pt 2:5. Of Joseph (in the sense of Mt 1:25) GJs 13:1; 14:2. τὶ someth. (Gen 3:24; TestJob 9:3 οἶκον; ParJer 3:11 τὰ σκεύη τῆς λειτουργίας ApcMos 28) αὐλήν Lk 11:21. τὸν πύργον (EpArist 102) Hs 9, 5, 1. πάντα τὰ στοιχεῖα Dg 7:2a. Clothes, to prevent them fr. being stolen Ac 22:20. τὴν ψυχὴν αὐτοῦ (εἰς ζωὴν αἰώνιον) φυλάσσειν preserve his life (for eternal life; cp. Jos., Ant. 3, 199 ἔλαιον φ. εἰς τ. λύχνους) J 12:25. τὴν παραθήκην what has been entrusted so that it is not lost or damaged 1 Ti 6:20; 2 Ti 1:14; foll. by an indication of time (Aelian, VH 9, 21 ὦ Ζεῦ, ἐς τίνα με καιρὸν φυλάττεις;) εἰς ἐκείνην τὴν ἡμέραν vs. 12. Cp. B 19:11; D 4:13. ἀκακίαν 1 Cl 14:5 (Ps 36:37). θνητὴν ἐπίνοιαν Dg 7:1. τὴν ἁγνείαν Hm 4, 1, 1. τὴν πίστιν κτλ. 6, 1, 1. ὡς ναὸν θεοῦ φυλάσσειν τὴν σάρκα 2 Cl 9:3. τινά w. a predicate acc. (Wsd 14:24) φυλάξαι ὑμᾶς ἀπταίστους Jd 24. τινὰ ἀπό τινος (X., Cyr. 1, 4, 7; Menand., Sam. 302f S. [87f Kö.]) 2 Th 3:3 (PGM 4, 2699 φύλαξόν με ἀπὸ παντὸς δαίμονος; 36, 177 ἀπὸ παντὸς πράγματος; Sir 22:26; Ps 140:9). ἑαυτὸν ἀπό τινος (Horapollo 2, 94; Herm. Wr. p. 434, 13 Sc.; TestReub 4:8; JosAs 7:6) 1J 5:21. Of a cultic image χρῄζων ἀνθρώπου τοῦ φυλάξαντος ἵνα μὴ κλαπῇ needing a person to guard (it) so that it may not be stolen Dg 2:2.

③ to be on one’s guard against, look out for, avoid mid. (Hom. et al.; LXX. Test12Patr; ParJer 2:5; Just.) w. acc. of pers. or thing avoided τινά (Aeschyl., Prom. 717; Appian, Bell. Civ. 2, 25 §96 τὸν Πομπήιον; 5, 8 §32: Ps.-Liban., Charact. Ep. p. 30, 12; Just., D. 82, 1) 2 Ti 4:15; IEph 7:1; ITr 7:1. τὶ (Hdt., Aristot. et al.; Jos., Bell. 4, 572) Ac 21:25; ITr 2:3. Also ἀπό τινος (PLond IV, 1349, 35; Dt 23:10; TestSim 4:5; 5:3) Lk 12:15; Hm 5, 1, 7; Hs 5, 3, 6. Foll. by ἵνα μή (B-D-F §392, 1b; cp. Gen 31:29; Just., A I, 14, 1 μή) 2 Pt 3:17.

④ to hold in reserve, keep, reserve pass. (Diod S 1, 8, 7) τί τινι someth. for someone Dg 10:7.

⑤ to continue to keep a law or commandment from being broken

ⓐ act. observe, follow (νόμον Soph., Trach. 616; Dio Chrys. 58 [75], 1; νόμους X., Hell. 1, 7, 29; Pla., Rep. 6, 484b, Pol. 292a. Cp. Aristoxenus, Fgm. 18 p. 13, 31 τὰ ἤθη καὶ τὰ μαθήματα; OGI 669, 28; PTebt 407, 9; POxy 905, 9; PFay 124, 13; Wsd 6:4; Sir 21:11; 4 Macc 5:29; 15:10; Jos., C. Ap. 1, 60; TestJud 26:1; TestIss 5:1; Just., D. 11, 2 al.; Ath., R. 20 p. 73, 25) τὶ someth. Mt 19:20; Lk 18:21; 1 Ti 5:21; Hm 1:2a; 3:5ab; 4, 4, 3; 8:9; Hs 5, 3, 4. τὸν νόμον (ViEzk 17 [p. 76, 5 Sch.]; Just., D. 10, 4; Lucian, Jud. 5) Ac 7:53; 21:24; Gal 6:13. τὴν ἐντολήν Hm 1:2b; 2:7; 8:12a. τὰς ἐντολάς (Jos., Ant. 6, 336; TestZeb 5:1; TestBenj 10:3, 5; ApcEsdr 5:19; ApcMos 10; Ar. 15:3; Just., D. 46, 4) 2 Cl 8:4; B 4:11; Hv 5, 5, 7; m 2:7; 4, 2, 4ab; 4, 4, 4ab; 5, 2, 8; 12, 5, 1; Hs 5, 3, 2f al. Pass. Hm 12, 3, 4f; Hs 1:7. τὰ δικαιώματα τοῦ νόμου the requirements of the law Ro 2:26 (ParJer 6:23 τὰ δικαιώματά μου). τὸν λόγον τοῦ θεοῦ Lk 11:28. τὰ ῥήματα (i.e. of Christ) J 12:47 (cp. ApcMos 3 τὸ ῥῆμα). τὰ δόγματα Ac 16:4. φυλ. τὸ σάββατον keep the Sabbath B 15:2 (cp. Ex 31:16). τὴν Ἰουδαίων δεισιδαιμονίαν φυλ. practice Judean fanaticism/superstition Dg 1. τά μέτρα τῶν τῆς ἡμέρας δρόμων φυλ. 7:2b (μέτρον 2a).

ⓑ OT infl. is prob. felt in the use of the mid. for the act. (s. B-D-F §316, 1) in sense a: keep, observe, follow (Lev 20:22; 26:3; Ps 118:5 al. But as early as Hesiod, Op. 263 ταῦτα φυλασσόμενοι=if you observe this; 765; Ocellus [II B.C.] c. 56 Harder φυλάττεσθαι τὸ … γίνεσθαι) ταῦτα πάντα Mt 19:20 v.l.; Mk 10:20; Lk 18:21 v.l.

⑥ to store up, lay up for oneself, mid. (=‘look out for oneself’) PtK 2 p. 15, 2.—B. 752. DELG s.v. φύλαξ. M-M. TW.

φύσις, εως, ἡ (φύω; Hom.+)

① condition or circumstance as determined by birth, natural endowment/condition, nature, esp. as inherited fr. one’s ancestors, in contrast to status or characteristics that are acquired after birth (Isocr. 4, 105 φύσει πολίτης; Isaeus 6, 28 φύσει υἱός; Pla., Menex. 245d φύσει βάρβαροι, νόμῳ Ἕλληνες; Just., A I, 1, 1 Καίσαρος φύσει υἱῷ; SIG 720, 3; OGI 472, 4; 558, 6 al.; PFay 19, 11.—Theoph. Ant. 1, 13 [p. 86, 16]) ἡμεῖς φύσει Ἰουδαῖοι Gal 2:15 (cp. Ptolemaeus, Περὶ Ἡρῴδου τ. βασιλέως: no. 199 Jac. [I A.D.] Ἰουδαῖοι … ἐξ ἀρχῆς φυσικοί; Jos., Ant. 7, 130; φύσει Λιμναίου IK XXXVII, 15, 3 of the birth daughter of L. in contrast to her adoptive relationship w. one named Arsas). ἡ ἐκ φύσεως ἀκροβυστία the uncircumcision that is so by nature (a ref. to non-Israelites, who lack the moral cultivation of those who are circumcised and yet ‘observe the upright requirements of the law’ [Ro 2:26]. Israelites who violate their responsibilities to God, despite their privileged position indicated by receipt of circumcision and special revelation, run the risk of placing themselves in the condition of the uncircumcised) Ro 2:27. ἤμεθα τέκνα φύσει ὀργῆς we were, in our natural condition (as descendants of Adam), subject to (God’s) wrath Eph 2:3 (the position of φύσει betw. the two words as Plut., Mor. 701a; DTurner, Grace Theological Journal 1, ’80, 195–219). The Christians of Tralles have a blameless disposition οὐ κατὰ χρῆσιν, ἀλλὰ κατὰ φύσιν not from habit, but by nature ITr 1:1 (here the contrast is between perfunctory virtue and spontaneous or instinctive behavior; Pindar sim. extolled the virtues of athletes who, in contrast to those w. mere acquired learning, reflected their ancestral breeding for excellence: O. 7, 90–92; P. 10, 11–14; N. 3, 40–42; 6, 8–16). οἱ κατὰ φύσιν κλάδοι the natural branches Ro 11:21, 24c. ἡ κατὰ φύσιν ἀγριέλαιος a tree which by nature is a wild olive vs. 24a; opp. παρὰ φύσιν contrary to nature vs. 24b; s. lit. s.v. ἀγριέλαιος and ἐλαία 1. On κατὰ and παρὰ φύσιν s. MPohlenz, Die Stoa I ’48, 488c.

② the natural character of an entity, natural characteristic/disposition (χρυσὸς … τὴν ἰδίαν φ. διαφυλάττει Iren. 1, 6, 2 [Harv. I 55, 2]; Hippol., Ref. 5, 8, 12) ἡ φύσις ἡ ἀνθρωπίνη human nature (Pla., Tht. 149b, Tim. 90c; Aristot. 1286b, 27; Epict. 2, 20, 18; Philo, Ebr. 166 al.; Aelian, VH 8, 11 τῶν ἀνθρώπων φύσις θνητή; TestJob 3:3 ἡ ἀνθρωπίνη φ.; Orig., C. Cels. 1, 52, 13; Just., A II, 6, 3 τῇ φύσει τῶν ἀνθρώπων) Js 3:7b (unless the sense should be humankind, s. 4 below). Euphemistically: παρθένος ἐγέννησεν, ἃ οὐ χωρεῖ ἡ φύσις αὐτῆς while remaining a virgin, a virgin has had a child or a virgin has given birth, something that does not accord w. her natural condition (as a virgin) GJs 19:3. τὸ ἀδύνατον τῆς ἡμετέρας φύσεως the weakness of our nature Dg 9:6. θείας κοινωνοὶ φύσεως sharers in the divine nature 2 Pt 1:4 (cp. ὅσοι φύσεως κοινωνοῦντες ἀνθρω[πίν]ης IReisenKN, p. 371, 46f; Jos., C. Ap. 1, 232 θείας μετεσχηκέναι φύσεως; Himerius, Or. 48 [=Or. 14], 26 of Dionysus: πρὶν εἰς θεῶν φύσιν ἐλθεῖν=before he attained to the nature of the gods; Ar. 13, 5 μία φ. τῶν θεῶν. Difft. AWolters, Calvin Theological Journal 25, ’90, 28–44 ‘partners of the Deity’).—Also specif. of sexual characteristics (Diod S 16, 26, 6 originally παρθένοι prophesied in Delphi διὰ τὸ τῆς φύσεως ἀδιάφθορον=because their sexuality was uncorrupted. φύσις of sex and its change Dicaearchus, Fgm. 37 W.; ἑρμαφροδίτου φ. Iren. 1, 11, 5 [Harv. I 108, 8]. Obviously φ. also has the concrete mng. ‘sex organ’: Nicander, Fgm. 107; Diod S 32, 10, 7 φ. ἄρρενος corresponding to φ. θηλείας following immediately; Anton. Lib. 41, 5; Phlegon: 257 Fgm. 36, 2, 1 Jac.). In the context of Mary’s virginal delivery ἐραυνήσω τὴν φύσιν αὐτῆς= I will examine whether she remains a virgin GJs 19:3b; 20:1 (where Tdf. with codd. reads ἔβαλε Σαλώμη τὸν δάκτυλον αὐτῆς εἰς τὴν φύσιν αὐτῆς [cp. J 20:25]). The hyena παρʼ ἐνιαυτὸν ἀλλάσσει τὴν φύσιν changes its nature every year, fr. male to female and vice versa B 10:7 (s. ὕαινα). Polytheists worship τοῖς φύσει μὴ οὖσιν θεοῖς beings that are by nature no gods at all Gal 4:8 (s. CLanger, Euhemeros u. die Theorie der φύσει u. θέσει θεοί: Αγγελος II 1926, 53–59; Mel., P. 8, 58 φύσει θεὸς ὢν καὶ ἄνθρωπος; Synes., Prov. 1, 9 p. 97c τοῖς φύσει θεοῖς; Diod S 3, 9, 1 differentiates between two kinds of gods: some αἰώνιον ἔχειν κ. ἄφθαρτον τὴν φύσιν, others θνητῆς φύσεως κεκοινωνηκέναι κ. διʼ ἀρετὴν … τετευχέναι τιμῶν ἀθανάτων=some ‘have an everlasting and incorruptible nature’, others ‘share mortal nature and then, because of their personal excellence, … attain immortal honors’).—ὅταν ἔθνη φύσει τὰ τοῦ νόμου ποιῶσιν when gentiles spontaneously (i.e. without extraneous legal instruction; cp. the prophetic ideal Jer 31:32–34) fulfill the demands of the (Mosaic) law Ro 2:14 (s. WMundle, Theol. Blätter 13, ’34, 249–56 [the gentile as Christian under direction of the πνεῦμα]; difft. s. 3 below).

③ the regular or established order of things, nature (Ar. 4, 2 κατὰ ἀπαραίτητον φύσεως ἀνάγκην=in accordance with the non-negotiable order of things; Ath. 3, 1 νόμῳ φύσεως) μετήλλαξαν τὴν φυσικὴν χρῆσιν εἰς τὴν παρὰ φύσιν they exchanged the natural function for one contrary to nature Ro 1:26 (Diod S 32, 11, 1 παρὰ φύσιν ὁμιλία; Appian, Bell. Civ. 1, 109 §511; Athen. 13, 605d οἱ παρὰ φύσιν τῇ Ἀφροδίτῃ χρώμενοι=those who indulge in Aphrodite contrary to nature; TestNapht 3:4; Philo, Spec. Leg. 3, 39 ὁ παιδεραστὴς τὴν παρὰ φύσιν ἡδονὴν διώκει=a lover of boys pursues unnatural pleasure; Jos., C. Ap. 2, 273; Tat. 3:4; Ath. 26, 2; on φ. as definer of order s. JKube, ΤΕΧΝΗ und ΑΡΕΤΗ ’69, esp. 44–46; on relation to κτίσι in Paul, s. OWischmeyer, ZTK 93, ’96, 352–75). ὅταν ἔθνη φύσει τὰ τοῦ νόμου ποιῶσιν when gentiles fulfil the law’s demands by following the natural order (of things) Ro 2:14 (cp. Ltzm., Hdb., exc. on Ro 2:14–16; but s. 2 above). ἡ φύσις διδάσκει ὑμᾶς 1 Cor 11:14 (Epict. 1, 16, 9f; Plut., Mor. 478d; Synes., Calv. [Baldhead] 14 p. 78c φύσις as well as νόμος prescribes long hair for women, short hair for men.—Ltzm., Hdb. ad loc.). τὸ ὄνομα, ὸ̔ κέκτησθε φύσει δικαίᾳ the name which you bear because of a just natural order IEph 1:1 (s. Hdb. ad loc.—τῇ φ. τὸ ἀγαθὸν ἀνώφορόν ἐστιν Did., Gen. 21, 5.—JKleist, transl. ’46, 119 n. 2 suggests ‘natural disposition’).—RGrant, Miracle and Natural Law ’52, 4–18.

④ an entity as a product of nature, natural being, creature (X., Cyr. 6, 2, 29 πᾶσα φύσις=every creature; 3 Macc 3:29.—Diod S 2, 49, 4 plants are called φύσεις καρποφοροῦσαι; 3, 6, 2 θνητὴ φ.= a mortal creature. Ps.-Callisth. 1, 10, 1 ἀνθρωπίνη φ. = a human creature. It can also mean species [X. et al.; 4 Macc 1:20; Philo] and then at times disappear in translation: Ps.-Pla, Epin. 948d ἡ τῶν ἄστρων φύσις=the stars; X., Lac. 3, 4 ἡ τῶν θηλειῶν φύσις=the women; Aristot., Part. An. 1, 5 περὶ τῆς ζῳϊκῆς φ.=on animals) πᾶσα φύσις θηρίων κτλ. Js 3:7a. Also prob. ἡ φ. ἡ ἀνθρωπίνη humankind 3:7b; s. 2 above.—Kl. Pauly IV 841–44 (lit.).—DELG s.v. φύομαι C 6. M-M. EDNT. TW. Sv.

χήρα, ας, ἡ (Hom.+) a woman whose husband has died, widow

ⓐ of a widow as such (with and without γυνή)—γυνὴ χήρα (Hom. et al.; BGU 522, 7; POxy 1120, 12; Jos., Ant. 4, 240; 8, 320; LXX) a widow Lk 4:26 (after 3 Km 17:9). Elsewh. ἡ χήρα alone, widow (Hom.; Soph., Aj. 653; Eur.+; ins, pap, LXX, TestJob; SibOr 3, 77; Philo; Jos., Ant. 16, 221; Ar. 15, 7; Just.); the idea of neediness is oft. associated with this word, and it is oft. joined w. orphans (ὀρφανός 1) Mt 23:13 (14) v.l.; Mk 12:40, 42f (HHaas, ‘Das Scherflein d. Witwe’ u. seine Entsprechung im Tripitaka 1922); Lk 2:37; 4:25; 7:12; 18:3, 5; 20:47 (JRoth, The Blind, The Lame, and the Poor, diss. Vanderbilt ’94, esp. 320ff); 21:2f; Ac 6:1 (cp. X., Oec. 7, 42f on elderly women losing esteem); 9:39, 41; 1 Cor 7:8; 1 Ti 5:4, 11 (on the relatively young age [ca. 30 years in the Hellenic world] s. bibl. and ins reff. SEG XLIII, 1331), 16a; Js 1:27; 1 Cl 8:4 (Is 1:17); B 20:2; 1 Sm 6:2; IPol 4:1; Pol 6:1; Hv 2, 4, 3; m 8:10; Hs 1:8; 5, 3, 7; 9, 26, 2; 9, 27, 2; GJs 4:4. ἡ ὄντως χήρα the real widow (ὄντως b) 1 Ti 5:3b, 5, 16b.—Metaph., in the proud words of the harlot of Babylon κάθημαι βασίλισσα καὶ χήρα οὐκ εἰμί Rv 18:7 (cp. La 1:1).

ⓑ of a special class in the Christian communities, to which only widows meeting certain requirements could belong. One had to be ὄντως χήρα (s. 1 above) 1 Ti 5:3, 9; ISm 13:1 (s. παρθένος a); Pol 4:3.—On widows in the churches s. LZscharnack, Der Dienst der Frau 1902, 100ff; ABludau, D. Versorgung der Witwen (1 Ti 5:3–16): Der kathol. Seelsorger 19, 1907, 165–67; 204–11; 255–60; 305–10; 350–53; ALudwig, Weibl. Kleriker: Theolog.-prakt. Monatsschrift 20, 1910, 548–57; 609–17; EvdGoltz, D. Dienst d. Frau in d. christl. Kirche² 1914; JViteau, L’institution des Diacres et des Veuves: Revue d’ Hist. ecclés. 22, 1926, 513–36; AKalsbach, D. Altkirchl. Einrichtung d. Diakonissen 1926; JMüller-Bardoff, EFascher Festschr. ’58, 113–33; L-MGünther, Witwen in der griechischen Antike, Zwischen Oikos und Polis: Historia 42, ’93, 308–25; FSpencer, CBQ 56, ’94, 715–34; RPrice, The Widow Traditions in Luke-Acts (SBLDS 155) ’97.—S. also s.v. γυνή 1.—B. 131. DELG. M-M. EDNT. TW. Sv.

ἐκζητέω fut. ἐκζητήσω; 1 aor. ἐξεζήτησα. Pass.: 1 fut. ἐκζητηθήσομαι; 1 aor. ἐξεζητήθην; pf. pass. ptc. ἐξεζητημένα Ps 110, 2. (Ael. Aristid. 38 p. 726 D.; ins, pap, LXX; En 104:7; TestAsh; Just., D. 95, 4).

① to exert effort to find out or learn someth., seek out, search for w. acc. of pers. or thing sought (POxy 1465, 11 [I B.C.] τοὺς αἰτίους; LXX; EpArist 24) τὶ (Aelian, NA 15, 1 p. 356, 24; TestAsh 5:4) Hb 12:17; B 21:8. ἐ. τὰ δυνάμενα ἡμᾶς σῴζειν seek out the things that can save us 4:1. τὰ δικαιώματα κυρίου seek out the Lord’s requirements 2:1. κρίσιν search for justice 1 Cl 8:4 (Is 1:17). τὰ εὐάρεστα 35:5. τόπον 1 Cl 14:5 (Ps 36:36). τὰ πρόσωπα τῶν ἁγίων seek the faces of the saints i.e. associate w. them, attend their meetings D 4:2; B 19:10. τινά: (παρθένους) GJs 10:1. ἐ. τὸν κύριον seek the Lord to serve him (Ps 33:5; 68:33; Dt 4:29 al.) Ac 15:17 (Am 9:12); cp. Ro 3:11 (Ps 13:2; 52:3); Hb 11:6; 1 Cl 13:1.—περί τινος seek for someth. 1 Pt 1:10 (w. ἐξεραυνάω as 1 Macc 9:26 A). Foll. by an indirect question instead of an obj. B 10:4; 21:6. Abs. (BGU 1141, 41 [14 B.C.]; IGR IV, 834, 5) ἐ. ἐπιμελῶς search carefully Hv 3, 3, 5.

② to look for someth. with a view to securing it, desire, seek to get (1 Macc 7:12) ἐ. τι ἐκ τ. χειρῶν τινος B 2:5 (Is 1:12).

③ to look for someone with a view to some kind of association, seek out, visit τινά: τοὺς πεινῶντας Hv 3, 9, 5.

④ to look for in expectation of fixing blame, look for, seek, in the judicial sense charge (to, with) τὸ αἷμα (Gen 9:5; 42:22; 2 Km 4:11; Ezk 3:18; Jo 4:21 v.l.) ἀπό τινος Lk 11:50f; Pol 2:1.—M-M.

ὁμολογία, ας, ἡ (ὁμολογέω; Hdt., Thu. et al.; ins, pap, LXX, Philo; Jos., Bell. 4, 92, Ant. 15, 52, C. Ap. 1, 89 al.; Just., Did., Hippol.; loanw. in rabb.)

① expression of allegiance as an action, professing, confessing (s. ὁμολογέω 4b; θανάτου καταφρονεῖν ὑπὲρ τῆς ὁμολογίας τοῦ Χριστιανισμοῦ=to disdain death in favor of confessing allegiance to Christ, Orig., C. Cels. 2, 15, 16) act. ἡ ὑποταγὴ τῆς ὁμ. ὑμῶν εἰς τὸ εὐαγγέλιον the subjection of your professing of the gospel (=your professing of the gospel finds expression in obedient subjection to its requirements) 2 Cor 9:13.

② statement of allegiance, as content of an action, confession, acknowledgment that one makes: Jesus as the ἀρχιερεὺς τῆς ὁμ. ἡμῶν the high priest of (whom) our confession (speaks) Hb 3:1. κρατεῖν τῆς ὁμ. hold fast (to) the confession 4:14. κατέχειν τὴν ὁμ, τῆς ἐλπίδος ἀκλινῆ hold fast the confession of hope without wavering 10:23. ὁμολογεῖν τὴν καλὴν ὁμ. make the good profession of faith 1 Ti 6:12 (ὁμολογέω 4b). Jesus, the first Christian martyr (s. μαρτυρέω 1c), bore witness or testified to the same good profession of faith vs. 13 (s. CTurner, JTS 28, 1927, 270–3).—ASeeberg, Der Katechismus der Urchristenheit 1903, 143; 172; 186; PFeine, D. Gestalt d. apostolischen Glaubensbekenntnisses in d. Zeit des NTs 1925; EvDobschütz, D. Apostolicum in bibl.-theol. Beleuchtung ’32; GBornkamm, Ὁμολογία: Her 71, ’36, 377–93, also ThBl 21, ’42, 56–66 (Hb); AHunter, Paul and His Predecessors ’40; PCarrington, The Primitive Christian Catechism ’40; OCullmann, Les premières confessions de foi chrétiennes ’43; VNeufeld, The Earliest Christian Confessions ’63; HvCampenhausen, Das Bekenntnis im Urchristentum, ZNW 63, ’72, 210–53.—DELG s.v. ὁμό. M-M. TW. Sv.