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1 קרע
קָרַע(b. h.) to tear, split; esp. to rend the garment in mourning. Kel. XVI, 5 עד שיִקְרְעֶנּוּ (Mish. ed. שיַקְרִיעֶנּוּ Hif.) until he tears the bale open. M. Kat. 22b על כל … אינו קוֹרֵעַ אלא עליון for all dead (except parents) … one must rend only the upper garment. Ib. האשה קוֹרַעַתוכ׳ a woman (mourning for her parents) rends the lower garment and puts it back in its place, and then rends the upper garment. Snh.60a אחד השומע … חייב לִקְרוֹעַ both he that hears a blasphemy directly, and he that hears it from one that heard it (and reports as witness before court) must rend his garment; a. v. fr.Part. pass. קָרוּעַ; pl. קְרוּעִים, קְרוּעִין. M. Kat. 26b היוצא בבגד ק׳וכ׳ he that marches before a corpse with a garment rent (for a previous case) robs (deceives) the dead and the living. Ib. a (ref. to 2 Kings 2:12) ק׳ ועומדים לשנים remaining always rent in two; ib. 22b (v. Rabb. D. S. a. l. note 4); Snh. l. c.; a. fr. Pi. קֵרֵעַ 1) same. M. Kat. 26b ואין מְקָרְעִין בפניו you must not rend your garment in his (the sick mans) presence. Ib. מקרעין לקטןוכ׳ we rend a minors garment in order to make him feel sad; ib. 14b. R. Hash. 16b ארבעה … מקרעין גזרוכ׳ four things cause an evil decree passed on man to be torn (cancelled), they are: charity, prayer ; a. fr. 2) (cmp. גָּרַע) to scrape, to mark the outlines of letters by abrasion. Gitt.19b עדים … מקרעין להםוכ׳ for witnesses that know not how to sign their names, grooves are made on blank paper, and they fill the grooves out with ink; ib. 9b; Y. ib. II, 44b top ומְקָרֵעַ; (Tosaf. to Gitt.9b: you cut the names out on blank paper and put it on the document, and the witnesses fill the cuts out) Tosef.Sabb.XI (XII), 8, contrad. fr. ושם; a. e. Nif. נִקְרַע to be torn; to be cut open, be operated upon by a section. Yeb.VIII, 6, a. e. טומטוםשנ׳, v. טוּמְטוּם. Bekh.42b שמא יִקָּרֵעַוכ׳ he may have an operation performed, and be found a eunuch; Tosef.Yeb.XI, 1; Yeb.83b. B. Bath. 168b נ׳ פסול נִתְקָרֵעַ כשר if a document is found torn, it is invalid; if it appears torn by accident, it is valid as evidence; ib. נ׳ קֶרַע של בית דין נתק׳וכ׳ miḳrʿa refers to the rent as made in court for cancellation, nithḳareʿa refers to a rent different from the manner customary in court; Y.Gitt.II, 44b; a. e. Nithpa. נִתְקָרֵעַ to become torn, v. supra. -
2 קָרַע
קָרַע(b. h.) to tear, split; esp. to rend the garment in mourning. Kel. XVI, 5 עד שיִקְרְעֶנּוּ (Mish. ed. שיַקְרִיעֶנּוּ Hif.) until he tears the bale open. M. Kat. 22b על כל … אינו קוֹרֵעַ אלא עליון for all dead (except parents) … one must rend only the upper garment. Ib. האשה קוֹרַעַתוכ׳ a woman (mourning for her parents) rends the lower garment and puts it back in its place, and then rends the upper garment. Snh.60a אחד השומע … חייב לִקְרוֹעַ both he that hears a blasphemy directly, and he that hears it from one that heard it (and reports as witness before court) must rend his garment; a. v. fr.Part. pass. קָרוּעַ; pl. קְרוּעִים, קְרוּעִין. M. Kat. 26b היוצא בבגד ק׳וכ׳ he that marches before a corpse with a garment rent (for a previous case) robs (deceives) the dead and the living. Ib. a (ref. to 2 Kings 2:12) ק׳ ועומדים לשנים remaining always rent in two; ib. 22b (v. Rabb. D. S. a. l. note 4); Snh. l. c.; a. fr. Pi. קֵרֵעַ 1) same. M. Kat. 26b ואין מְקָרְעִין בפניו you must not rend your garment in his (the sick mans) presence. Ib. מקרעין לקטןוכ׳ we rend a minors garment in order to make him feel sad; ib. 14b. R. Hash. 16b ארבעה … מקרעין גזרוכ׳ four things cause an evil decree passed on man to be torn (cancelled), they are: charity, prayer ; a. fr. 2) (cmp. גָּרַע) to scrape, to mark the outlines of letters by abrasion. Gitt.19b עדים … מקרעין להםוכ׳ for witnesses that know not how to sign their names, grooves are made on blank paper, and they fill the grooves out with ink; ib. 9b; Y. ib. II, 44b top ומְקָרֵעַ; (Tosaf. to Gitt.9b: you cut the names out on blank paper and put it on the document, and the witnesses fill the cuts out) Tosef.Sabb.XI (XII), 8, contrad. fr. ושם; a. e. Nif. נִקְרַע to be torn; to be cut open, be operated upon by a section. Yeb.VIII, 6, a. e. טומטוםשנ׳, v. טוּמְטוּם. Bekh.42b שמא יִקָּרֵעַוכ׳ he may have an operation performed, and be found a eunuch; Tosef.Yeb.XI, 1; Yeb.83b. B. Bath. 168b נ׳ פסול נִתְקָרֵעַ כשר if a document is found torn, it is invalid; if it appears torn by accident, it is valid as evidence; ib. נ׳ קֶרַע של בית דין נתק׳וכ׳ miḳrʿa refers to the rent as made in court for cancellation, nithḳareʿa refers to a rent different from the manner customary in court; Y.Gitt.II, 44b; a. e. Nithpa. נִתְקָרֵעַ to become torn, v. supra. -
3 בזע
בְּזַע(√בז, v. בְּזֵי II; cmp. בצע, פצע) to split, perforate, rend. Targ. Gen. 37:29 (ed. Berl. Pa.). Targ. Ps. 78:13; a. fr.Y.M. Kat. III, 83d top ובְזָעֹון and rent them (his garments); Y.Snh.II, 20a top ובזעיה (corr. acc.). Lev. R. s. 6; Lam. R. to II, 17 (expl. בצע אמרתו ib.) פורפיריה ב׳ He rent His purple (allowed the Temple curtain to be cut through by Titus). Pa. בַּזַּע same. Targ. Ps. 78:15; a. e. (Var. Pe., v. supra).Part. pass. מְבַזַּע. Targ. Josh. 9:4.Y.Kil.IX, 32b top; Y.Keth.XII, 35a top מאנוי מבזעין his garments torn. Y.Kidd.I, 60a top והיא מְבַזְּעָא בידיה and it (the wine botte) bursts in his hand; v. infra. Ithpa. אִתְבַּזַּע, Ithpe. אִתְבְּזַע, contr. אִיבְּזַע to be split, rent. Targ. Num. 16:31; a. fr. Y.Ab. Zar. III, 42c top א׳ ימאוכ׳ the lake of Tib. was split. Ib. מִתְבַּזַּע. Ib. II, 41c top אתבזעת זיקיה his wine bottle burst. Ib. V, 45a top והיא מִיבַּזְּעָא בידיה, v. supra. Bekh.36a איבזע׳ שיפתיה his lip was slit; a. e. -
4 בְּזַע
בְּזַע(√בז, v. בְּזֵי II; cmp. בצע, פצע) to split, perforate, rend. Targ. Gen. 37:29 (ed. Berl. Pa.). Targ. Ps. 78:13; a. fr.Y.M. Kat. III, 83d top ובְזָעֹון and rent them (his garments); Y.Snh.II, 20a top ובזעיה (corr. acc.). Lev. R. s. 6; Lam. R. to II, 17 (expl. בצע אמרתו ib.) פורפיריה ב׳ He rent His purple (allowed the Temple curtain to be cut through by Titus). Pa. בַּזַּע same. Targ. Ps. 78:15; a. e. (Var. Pe., v. supra).Part. pass. מְבַזַּע. Targ. Josh. 9:4.Y.Kil.IX, 32b top; Y.Keth.XII, 35a top מאנוי מבזעין his garments torn. Y.Kidd.I, 60a top והיא מְבַזְּעָא בידיה and it (the wine botte) bursts in his hand; v. infra. Ithpa. אִתְבַּזַּע, Ithpe. אִתְבְּזַע, contr. אִיבְּזַע to be split, rent. Targ. Num. 16:31; a. fr. Y.Ab. Zar. III, 42c top א׳ ימאוכ׳ the lake of Tib. was split. Ib. מִתְבַּזַּע. Ib. II, 41c top אתבזעת זיקיה his wine bottle burst. Ib. V, 45a top והיא מִיבַּזְּעָא בידיה, v. supra. Bekh.36a איבזע׳ שיפתיה his lip was slit; a. e. -
5 גדפן
גַּדְּפָן, גֹּודְפָןm. ( גדף) blasphemer.Pl. גַּדְּפָנִין, גֹּודְ׳. Y.M. Kat. III, 83b משרבו הגד׳וכ׳ since the (gentile) blasphemers (of the Lord) became too numerous, they (the Israelites) ceased to rend their garments (on hearing blasphemy); Y.Snh.VII, 25b top הגי׳ (corr. acc.).Y.Yoma VII, 44c top; Cant. R. to IV, 4 על הגו׳ (Lev. R. s. 10 על המְגַדְּפִים) atones for the blasphemers. -
6 גודפן
גַּדְּפָן, גֹּודְפָןm. ( גדף) blasphemer.Pl. גַּדְּפָנִין, גֹּודְ׳. Y.M. Kat. III, 83b משרבו הגד׳וכ׳ since the (gentile) blasphemers (of the Lord) became too numerous, they (the Israelites) ceased to rend their garments (on hearing blasphemy); Y.Snh.VII, 25b top הגי׳ (corr. acc.).Y.Yoma VII, 44c top; Cant. R. to IV, 4 על הגו׳ (Lev. R. s. 10 על המְגַדְּפִים) atones for the blasphemers. -
7 גַּדְּפָן
גַּדְּפָן, גֹּודְפָןm. ( גדף) blasphemer.Pl. גַּדְּפָנִין, גֹּודְ׳. Y.M. Kat. III, 83b משרבו הגד׳וכ׳ since the (gentile) blasphemers (of the Lord) became too numerous, they (the Israelites) ceased to rend their garments (on hearing blasphemy); Y.Snh.VII, 25b top הגי׳ (corr. acc.).Y.Yoma VII, 44c top; Cant. R. to IV, 4 על הגו׳ (Lev. R. s. 10 על המְגַדְּפִים) atones for the blasphemers. -
8 גֹּודְפָן
גַּדְּפָן, גֹּודְפָןm. ( גדף) blasphemer.Pl. גַּדְּפָנִין, גֹּודְ׳. Y.M. Kat. III, 83b משרבו הגד׳וכ׳ since the (gentile) blasphemers (of the Lord) became too numerous, they (the Israelites) ceased to rend their garments (on hearing blasphemy); Y.Snh.VII, 25b top הגי׳ (corr. acc.).Y.Yoma VII, 44c top; Cant. R. to IV, 4 על הגו׳ (Lev. R. s. 10 על המְגַדְּפִים) atones for the blasphemers. -
9 גויל
גְּוִילm. (גוּל) 1) a rolling stone, rough untrimmed stone, cobble. B. Bath.I, 1; expl. ib. 3a, ג׳ אבני דלאוכ׳ untrimmed stones. B. Mets. 117b. 2) a roll of parchment. Y.M. Kat. III, 83b bot. must rend his garments הג׳ בפני עצמווכ׳ once for the burnt parchment and a second times for the writing; Bab. ib. 26a אחת על הג׳ Ms. M.Ib. (ref. to Jer. 36:27) המגילה זה הג׳ Ms. M. (v. Rabb. D. S. a. l.) mgillah refers to the writing paper, haddbarim to the writing.Pl. גְּוִילִין. Ab. Zar.18a I see ג׳ נשרפיןוכ׳ En Yakob (v. Rabb. D. S. a. l. note 50, ed. incorr., גליון) the parchment burned but the letters soar upward.Esp. gvil, a certain kind of parchment, v. דּוּכְסוּסְטוֹס. Tosef.B. Bath.IV, 7 (if one sold), ספר של צבאים … של ג׳ a book for deer-skin and it is found to be gvil. Mass. Sofrim I, 4. Sabb.79b; a. e. -
10 גְּוִיל
גְּוִילm. (גוּל) 1) a rolling stone, rough untrimmed stone, cobble. B. Bath.I, 1; expl. ib. 3a, ג׳ אבני דלאוכ׳ untrimmed stones. B. Mets. 117b. 2) a roll of parchment. Y.M. Kat. III, 83b bot. must rend his garments הג׳ בפני עצמווכ׳ once for the burnt parchment and a second times for the writing; Bab. ib. 26a אחת על הג׳ Ms. M.Ib. (ref. to Jer. 36:27) המגילה זה הג׳ Ms. M. (v. Rabb. D. S. a. l.) mgillah refers to the writing paper, haddbarim to the writing.Pl. גְּוִילִין. Ab. Zar.18a I see ג׳ נשרפיןוכ׳ En Yakob (v. Rabb. D. S. a. l. note 50, ed. incorr., גליון) the parchment burned but the letters soar upward.Esp. gvil, a certain kind of parchment, v. דּוּכְסוּסְטוֹס. Tosef.B. Bath.IV, 7 (if one sold), ספר של צבאים … של ג׳ a book for deer-skin and it is found to be gvil. Mass. Sofrim I, 4. Sabb.79b; a. e. -
11 חזקה
חֲזָקָהf. (חָזַק) 1) taking hold. Y.M. Kat. III, 83c top (ref. to 2 Sam. 1:11) אין ח׳וכ׳ taking hold (of a garment to rend it in mourning) means no less than a hand-breadth of it. 2) (law) taking posssession, posession, usucaption; claim based on undisturbed possession during a legally fixed period. B. Bath.III, 1 חֶזְקַת הבתיכוכ׳ the legal period of undisturbed possession (in order to give a title) is for houses … three years. Ib. 29b (in Chald. diction) אכלית שני ח׳ I had the undisturbed usufruct for the period prescribed by law. Ib. 36a עבדים יש להם ח׳ does the law of possession apply to slaves?Ib. אין להם ח׳ לאלתרוכ׳ present possession gives no title (as is the case with inanimate movable chattel), but a possession of three years does. Ib. III, 2 שלש ארצות לח׳ there are in Palestine three districts with different usages of possession. Ib. 3 כל ח׳ שאיןוכ׳ possession without a plea (of purchase or any other mode of legal acquisition) gives no title; a. v. fr. 3) presumption, presumptive continuance of an actual condition until evidence of a change is produced; legal status. Ḥull.9a בהמה בחייה בחֶזְקַת איסורוכ׳ the animal when alive, has the status of a forbidden object (v. אֵבֶר), until you ascertain by what means it has been ritually slaughtered; when it is slaughtered הרי היא בח׳ היתרוכ׳ it has the status of a permitted object, until you find out how it became forbidden. Gitt.III, 3 בחזקת שהוא קיים under the presumption that her husband (though sick or old when the messenger was deputed) is alive. Keth.75b ח׳ דגופא a presumption as regards physical condition, ח׳ דממונא the fact of possession against which the claimant has to produce satisfactory evidence. Ib. ח׳ אין אדם שותהוכ׳ the presumption is that no man drinks out of a cup without examining (that none will marry without having ascertained the womans physical condition). Yeb.31b top חזקת בר שטיא the legal status of an insane persons property; a. v. fr.Pl. חֲזָקוֹת. Kidd.80a סוקלין … מלקין על הח׳ we execute punishment on the basis of actual facts (though not provable by legal evidence, e. g. man and wife and children living together and treating each other as such, are legally considered as being one family), v. חָזַק Hof.Y.Ḥall.IV, 60a bot. לח׳ with reference to the local usages of usucaption (Gitt.III, 2, v. supra); a. e. -
12 חֲזָקָה
חֲזָקָהf. (חָזַק) 1) taking hold. Y.M. Kat. III, 83c top (ref. to 2 Sam. 1:11) אין ח׳וכ׳ taking hold (of a garment to rend it in mourning) means no less than a hand-breadth of it. 2) (law) taking posssession, posession, usucaption; claim based on undisturbed possession during a legally fixed period. B. Bath.III, 1 חֶזְקַת הבתיכוכ׳ the legal period of undisturbed possession (in order to give a title) is for houses … three years. Ib. 29b (in Chald. diction) אכלית שני ח׳ I had the undisturbed usufruct for the period prescribed by law. Ib. 36a עבדים יש להם ח׳ does the law of possession apply to slaves?Ib. אין להם ח׳ לאלתרוכ׳ present possession gives no title (as is the case with inanimate movable chattel), but a possession of three years does. Ib. III, 2 שלש ארצות לח׳ there are in Palestine three districts with different usages of possession. Ib. 3 כל ח׳ שאיןוכ׳ possession without a plea (of purchase or any other mode of legal acquisition) gives no title; a. v. fr. 3) presumption, presumptive continuance of an actual condition until evidence of a change is produced; legal status. Ḥull.9a בהמה בחייה בחֶזְקַת איסורוכ׳ the animal when alive, has the status of a forbidden object (v. אֵבֶר), until you ascertain by what means it has been ritually slaughtered; when it is slaughtered הרי היא בח׳ היתרוכ׳ it has the status of a permitted object, until you find out how it became forbidden. Gitt.III, 3 בחזקת שהוא קיים under the presumption that her husband (though sick or old when the messenger was deputed) is alive. Keth.75b ח׳ דגופא a presumption as regards physical condition, ח׳ דממונא the fact of possession against which the claimant has to produce satisfactory evidence. Ib. ח׳ אין אדם שותהוכ׳ the presumption is that no man drinks out of a cup without examining (that none will marry without having ascertained the womans physical condition). Yeb.31b top חזקת בר שטיא the legal status of an insane persons property; a. v. fr.Pl. חֲזָקוֹת. Kidd.80a סוקלין … מלקין על הח׳ we execute punishment on the basis of actual facts (though not provable by legal evidence, e. g. man and wife and children living together and treating each other as such, are legally considered as being one family), v. חָזַק Hof.Y.Ḥall.IV, 60a bot. לח׳ with reference to the local usages of usucaption (Gitt.III, 2, v. supra); a. e. -
13 מעיל
מְעִילm. (b. h.; עוּל) cloak, robe. Ruth R. to IV, 8 (ref. to 1 Sam. 15:27) מְעִילוֹ של מי whose cloak (did Samuel seize and rend)?; Midr. Sam. ch. XVIII; a. e.Esp. the high priests robe. Yoma VII, 5. Zeb.88b; Arakh.16a; a. e. -
14 מְעִיל
מְעִילm. (b. h.; עוּל) cloak, robe. Ruth R. to IV, 8 (ref. to 1 Sam. 15:27) מְעִילוֹ של מי whose cloak (did Samuel seize and rend)?; Midr. Sam. ch. XVIII; a. e.Esp. the high priests robe. Yoma VII, 5. Zeb.88b; Arakh.16a; a. e. -
15 נדי
נדי, נָדָה(b. h.; cmp. preced.) to be restless, flee. Pi. נִדָּה to banish, excommunicate. Ber.19a את מי נִדּוּ whom did they (the scholars) excommunicate? Ib. ב״ד מְנַדִּין על כבוד הרב the court proclaims the ban to protect a teachers authority. Pes.52a מנדין על שניוכ׳ we excommunicate for disregarding the second Holy Day observed in the diaspora; a. v. fr.(Yalk. Is. 287 נדית עלי, v. נִדְּנֵד.Part. pass. מְנוּדֶּה; pl. מְנוּדִּין. M. Kat. 15a מנ׳ לשמים one excommunicated by the Lord, i. e. a mourner. Ib. מנ׳ מהו בד״ת dare an excommunicated person study the Law? Ib. מנ׳ מהו בקריעה must an excommunicated person rend his garments? Ned.I, 1 מנ׳ אני לך I vow to be excommunicated towards thee, i. e. I vow not to receive any favors at thy hands. M. Kat. 17a מנ׳ לרב מנ׳ לתלמיד one excommunicated by a teacher must be treated as such by his disciple (the latter cannot raise the ban). Ib. מנ׳ לעירו one excommunicated by the authorities of his own city. Ib. 15b כל אותן שנים … מנ׳ היו during all the years the Israelites were in the wilderness, they were excommunicated (by the Lord); a. v. fr. Hithpa. הִתְנַדֶּה, Nithpa. נִתְנַדֶּה to be excommunicated. Eduy. V, 6 ח״ו שעקביא נ׳ God forbid (to say) that ‘A. was excommunicated. Ib. כל המִתְנַדֶּה ומתוכ׳ he who dies while under excommunication has a stone placed on his coffin; a. fr. -
16 נדה
נדי, נָדָה(b. h.; cmp. preced.) to be restless, flee. Pi. נִדָּה to banish, excommunicate. Ber.19a את מי נִדּוּ whom did they (the scholars) excommunicate? Ib. ב״ד מְנַדִּין על כבוד הרב the court proclaims the ban to protect a teachers authority. Pes.52a מנדין על שניוכ׳ we excommunicate for disregarding the second Holy Day observed in the diaspora; a. v. fr.(Yalk. Is. 287 נדית עלי, v. נִדְּנֵד.Part. pass. מְנוּדֶּה; pl. מְנוּדִּין. M. Kat. 15a מנ׳ לשמים one excommunicated by the Lord, i. e. a mourner. Ib. מנ׳ מהו בד״ת dare an excommunicated person study the Law? Ib. מנ׳ מהו בקריעה must an excommunicated person rend his garments? Ned.I, 1 מנ׳ אני לך I vow to be excommunicated towards thee, i. e. I vow not to receive any favors at thy hands. M. Kat. 17a מנ׳ לרב מנ׳ לתלמיד one excommunicated by a teacher must be treated as such by his disciple (the latter cannot raise the ban). Ib. מנ׳ לעירו one excommunicated by the authorities of his own city. Ib. 15b כל אותן שנים … מנ׳ היו during all the years the Israelites were in the wilderness, they were excommunicated (by the Lord); a. v. fr. Hithpa. הִתְנַדֶּה, Nithpa. נִתְנַדֶּה to be excommunicated. Eduy. V, 6 ח״ו שעקביא נ׳ God forbid (to say) that ‘A. was excommunicated. Ib. כל המִתְנַדֶּה ומתוכ׳ he who dies while under excommunication has a stone placed on his coffin; a. fr. -
17 נָדָה
נדי, נָדָה(b. h.; cmp. preced.) to be restless, flee. Pi. נִדָּה to banish, excommunicate. Ber.19a את מי נִדּוּ whom did they (the scholars) excommunicate? Ib. ב״ד מְנַדִּין על כבוד הרב the court proclaims the ban to protect a teachers authority. Pes.52a מנדין על שניוכ׳ we excommunicate for disregarding the second Holy Day observed in the diaspora; a. v. fr.(Yalk. Is. 287 נדית עלי, v. נִדְּנֵד.Part. pass. מְנוּדֶּה; pl. מְנוּדִּין. M. Kat. 15a מנ׳ לשמים one excommunicated by the Lord, i. e. a mourner. Ib. מנ׳ מהו בד״ת dare an excommunicated person study the Law? Ib. מנ׳ מהו בקריעה must an excommunicated person rend his garments? Ned.I, 1 מנ׳ אני לך I vow to be excommunicated towards thee, i. e. I vow not to receive any favors at thy hands. M. Kat. 17a מנ׳ לרב מנ׳ לתלמיד one excommunicated by a teacher must be treated as such by his disciple (the latter cannot raise the ban). Ib. מנ׳ לעירו one excommunicated by the authorities of his own city. Ib. 15b כל אותן שנים … מנ׳ היו during all the years the Israelites were in the wilderness, they were excommunicated (by the Lord); a. v. fr. Hithpa. הִתְנַדֶּה, Nithpa. נִתְנַדֶּה to be excommunicated. Eduy. V, 6 ח״ו שעקביא נ׳ God forbid (to say) that ‘A. was excommunicated. Ib. כל המִתְנַדֶּה ומתוכ׳ he who dies while under excommunication has a stone placed on his coffin; a. fr. -
18 סתר
סְתַרch. sam(סתר II to dig under), 1) to tear down, destroy. Targ. Y. Deut. 7:5. Targ. Jer. 1:19; a. fr.Taan.20b כל אשיתא … הווה ס׳ לה every threatening wall he ordered to be torn down. B. Bath.3b לא לִיסְתּוֹרוכ׳ one must not tear down a synagogue before having built another one. Ib. סֵתְרֵי ובנו, v. סִתְוָא; a. fr. 2) to unravel, wind up. Ḥull.60a, v. דַּוְלָלָא. Pa. סַתֵּר same. Targ. Prov. 15:25 (Var. ed. Lag. נסטר, corr. acc.). Targ. 2 Kings 11:18; a. e.Yeb.116b קרע … סַתְּרִי מזייך rend thy garments, disarrange thy hair (in mourning). Ned.50b עד דמְסַתְּרִיןוכ׳ until the people of his household disarranged their hair for him (in sympathy with his pain). Ithpa. אִסְתַּתַּר to be torn down. Meg. Taan. ch. VIII, v. סוֹרִיגָא. -
19 סְתַר
סְתַרch. sam(סתר II to dig under), 1) to tear down, destroy. Targ. Y. Deut. 7:5. Targ. Jer. 1:19; a. fr.Taan.20b כל אשיתא … הווה ס׳ לה every threatening wall he ordered to be torn down. B. Bath.3b לא לִיסְתּוֹרוכ׳ one must not tear down a synagogue before having built another one. Ib. סֵתְרֵי ובנו, v. סִתְוָא; a. fr. 2) to unravel, wind up. Ḥull.60a, v. דַּוְלָלָא. Pa. סַתֵּר same. Targ. Prov. 15:25 (Var. ed. Lag. נסטר, corr. acc.). Targ. 2 Kings 11:18; a. e.Yeb.116b קרע … סַתְּרִי מזייך rend thy garments, disarrange thy hair (in mourning). Ned.50b עד דמְסַתְּרִיןוכ׳ until the people of his household disarranged their hair for him (in sympathy with his pain). Ithpa. אִסְתַּתַּר to be torn down. Meg. Taan. ch. VIII, v. סוֹרִיגָא. -
20 צופים
צוֹפִים, הַצּ׳pr. n. (v. preced.) Ha-Tsofim (Outlook, Scopos), an eminence north of Jerusalem. Y.M. Kat. III, 83b bot. הרואה את ירושלם מן הצ׳וכ׳ he who sees Jerusalem (after its destruction) from the Scopos, must rend his garments. Tosef.Pes.II (III), 13 אם עבר הצ׳ if (in going from Jerusalem and noticing that he has sacred flesh with him) he has passed the Scopos; Pes.III, 8 צופים; ib. 81b; Ber.49b; a. e.Sot.48b, v. נוֹפֶת.
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См. также в других словарях:
rend — rend … Dictionnaire des rimes
Rend — (r[e^]nd), v. t. [imp. & p. p. {Rent} (r[e^]nt); p. pr. & vb. n. {Rending}.] [AS. rendan, hrendan; cf. OFries. renda, randa, Fries. renne to cut, rend, Icel. hrinda to push, thrust, AS. hrindan; or cf. Icel. r[ae]na to rob, plunder, Ir. rannaim… … The Collaborative International Dictionary of English
rend — [ rend ] (past tense and past participle rent [ rent ] ) verb transitive LITERARY 1. ) to tear something into pieces 2. ) to make someone feel great emotion: Her screams would rend the heart of any man. rend the air if a loud shout or sound rends … Usage of the words and phrases in modern English
Rend — may refer to: * Rend River * Rend Lake … Wikipedia
rend — ► VERB (past and past part. rent) literary 1) tear to pieces. 2) cause great emotional pain to. ● rend the air Cf. ↑rend the air ORIGIN Old English … English terms dictionary
Rend — Rend, v. i. To be rent or torn; to become parted; to separate; to split. Jer. Taylor. [1913 Webster] … The Collaborative International Dictionary of English
rend — [rend] v past tense and past participle rent [rent] [T] literary [: Old English; Origin: rendan] to tear or break something violently into pieces … Dictionary of contemporary English
rend — sb., et (løb); stikke i rend … Dansk ordbog
rend — [rend] vt. rent, rending [ME renden < OE rendan, akin to OFris renda < IE base * rendh , to tear apart > RIND, Sans randhram, fissure, split] 1. to tear, pull, or rip with violence: with from, off, away, etc. 2. to tear, pull apart, rip… … English World dictionary
rend — I verb break, burst, cleave, crack, cut, dilacerate, discerp, disscindere, dissect, dissever, disunite, divide, fracture, lacerate, lancinate, rip, rive, rupture, sever, shatter, shiver, slash, slice, snap, splinter, split, sunder, tear, tear… … Law dictionary
rend — O.E. rendon to tear, cut, from W.Gmc. *randijanan (Cf. O.Fris. renda to cut, break, M.L.G. rende anything broken ), related to rind. Not found in other Gmc. languages … Etymology dictionary
