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1 שעות קבועות
regular hours -
2 עת
עֵתf. (b. h.; contr. of עדת, v. עוּד; or of ענת, v. עוֹנָה I) (duration, turn, 1) ʿEth, the twenty-fourth part of an ʿonah. Tosef.Ber.I, 1; a. e., v. עוֹנָה I. 2) time. Pes.109a; מימיו לא אמר הגיע עת לעמודוכ׳ never in his life did he (R. ʿAḳiba) say, it is time to rise from (leave) the house of study, except ; Succ.28a. Ber.8a (ref. to Ps. 69:14) אימתי עת רצון בשעהוכ׳ when is the time of favor? When the congregation is at prayer. Taan.24b שמע מינה עת רצון היא I learn from this (dream) that this is an auspicious time for prayer. Yeb.72a עת רצון מילתא היא there is something in the idea of a time of favor for prayer; a. fr.מֵעֵת לָעֵת (abbrev. מעל״ע) the time of twenty-four astronomical hours. Nidd.I, 1 מעל״ע ממעטת עליד מפקידה לפקידהוכ׳ the term of twenty-four hours (of retrospective uncleanness) reduces the term of the interval from one examination to the other, i. e. we go by the shorter term whichever it may be. Ḥull.51b; Zeb.74b צריכה מעל״ע requires the intervening of twenty-four hours (before it may be slaughtered); a. fr.Pl. עִתִּים, עִתּוֹת, עִי׳. R. Hash. 28a ע׳ חלים ע׳ שוטה (Tosef.Ter.I, 3 פעמים), v. חָלַם I. Tam.I, 2 לא כל הע׳ שוות the time (for the appearance of the superintendent) was not always the same. Y.Ber.IX, end, 14d (ref. to Ps. 119:126) העישה תורתו ע׳ … מיפר ברית he who makes the study of the Law a matter of time, destroys the covenant. Sabb.31a בשעה … נשאת ונתת באמונה קבעת ע׳ לתורה when man is brought up for judgment, he is asked, hast thou been dealing with integrity? hast thou had regular times for the study of the Law? Snh.65b ע׳ ושעות, v. עוּן; a. e.לְעִיתּוֹתֵי עֶרֶב at the evening appointments (when labor is stopped, the work reviewed, wages paid), in gen. towards evening. Tosef.Ab. Zar. VII (VIII), 10; Bab. ib. 65a. Y.Ber.II, 5c top. Y.Succ.IV, beg.54b. Y.Yeb.XVI, 15d top לציצותי, Var. לציתותי (read: לציתותי ערב); a. e. -
3 עֵת
עֵתf. (b. h.; contr. of עדת, v. עוּד; or of ענת, v. עוֹנָה I) (duration, turn, 1) ʿEth, the twenty-fourth part of an ʿonah. Tosef.Ber.I, 1; a. e., v. עוֹנָה I. 2) time. Pes.109a; מימיו לא אמר הגיע עת לעמודוכ׳ never in his life did he (R. ʿAḳiba) say, it is time to rise from (leave) the house of study, except ; Succ.28a. Ber.8a (ref. to Ps. 69:14) אימתי עת רצון בשעהוכ׳ when is the time of favor? When the congregation is at prayer. Taan.24b שמע מינה עת רצון היא I learn from this (dream) that this is an auspicious time for prayer. Yeb.72a עת רצון מילתא היא there is something in the idea of a time of favor for prayer; a. fr.מֵעֵת לָעֵת (abbrev. מעל״ע) the time of twenty-four astronomical hours. Nidd.I, 1 מעל״ע ממעטת עליד מפקידה לפקידהוכ׳ the term of twenty-four hours (of retrospective uncleanness) reduces the term of the interval from one examination to the other, i. e. we go by the shorter term whichever it may be. Ḥull.51b; Zeb.74b צריכה מעל״ע requires the intervening of twenty-four hours (before it may be slaughtered); a. fr.Pl. עִתִּים, עִתּוֹת, עִי׳. R. Hash. 28a ע׳ חלים ע׳ שוטה (Tosef.Ter.I, 3 פעמים), v. חָלַם I. Tam.I, 2 לא כל הע׳ שוות the time (for the appearance of the superintendent) was not always the same. Y.Ber.IX, end, 14d (ref. to Ps. 119:126) העישה תורתו ע׳ … מיפר ברית he who makes the study of the Law a matter of time, destroys the covenant. Sabb.31a בשעה … נשאת ונתת באמונה קבעת ע׳ לתורה when man is brought up for judgment, he is asked, hast thou been dealing with integrity? hast thou had regular times for the study of the Law? Snh.65b ע׳ ושעות, v. עוּן; a. e.לְעִיתּוֹתֵי עֶרֶב at the evening appointments (when labor is stopped, the work reviewed, wages paid), in gen. towards evening. Tosef.Ab. Zar. VII (VIII), 10; Bab. ib. 65a. Y.Ber.II, 5c top. Y.Succ.IV, beg.54b. Y.Yeb.XVI, 15d top לציצותי, Var. לציתותי (read: לציתותי ערב); a. e. -
4 תמיד
תָּמִידm. (b. h.; contr. of תעמיד; עָמַד) constant, daily practice; esp. (sub. קרבן) the daily burnt-offering (Num. 28:3). Pes. V, 1 ת׳ נשחטוכ׳ the afternoon tamid is (ordinarily) slaughtered at eight and a half hours of the day. Taan.IV, 6 בשבעה … ובטל הת׳ on the seventeenth of Tammuz … the daily offerings ceased (when Jerusalem was besieged); a. v. fr.Pl. תְּמִידִים, תְּמִידִין. Ber.10b (ref. to 2 Kings 4:9 תמיד) המארח … הקריב ת׳ if one entertains a scholar in his house, the Scripture accounts it to him as if he offered daily sacrifices. Y.Pes.VI, beg.33a מאן דאמר מאה ת׳וכ׳ he who says, a hundred regular sacrifices supersede the Sabbath during one year, refers to the daily burnt-offerings; he who says two hundred, refers to the daily burnt-offerings and the Musaf sacrifices of the Sabbaths ; a. fr. Tamid, name of a treatise, of the Order of Ḳodashim, of the Mishnah, Tosefta, and Talṃud Babli. -
5 תָּמִיד
תָּמִידm. (b. h.; contr. of תעמיד; עָמַד) constant, daily practice; esp. (sub. קרבן) the daily burnt-offering (Num. 28:3). Pes. V, 1 ת׳ נשחטוכ׳ the afternoon tamid is (ordinarily) slaughtered at eight and a half hours of the day. Taan.IV, 6 בשבעה … ובטל הת׳ on the seventeenth of Tammuz … the daily offerings ceased (when Jerusalem was besieged); a. v. fr.Pl. תְּמִידִים, תְּמִידִין. Ber.10b (ref. to 2 Kings 4:9 תמיד) המארח … הקריב ת׳ if one entertains a scholar in his house, the Scripture accounts it to him as if he offered daily sacrifices. Y.Pes.VI, beg.33a מאן דאמר מאה ת׳וכ׳ he who says, a hundred regular sacrifices supersede the Sabbath during one year, refers to the daily burnt-offerings; he who says two hundred, refers to the daily burnt-offerings and the Musaf sacrifices of the Sabbaths ; a. fr. Tamid, name of a treatise, of the Order of Ḳodashim, of the Mishnah, Tosefta, and Talṃud Babli.
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