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1 מטעמה
מַטְעֲמהm. (preced.) refreshment. Y.Snh.II, 20c bot. אייתי עטעמה (corr. acc.) bring refreshment (for the mourner)(which may also mean good cheer, whence the reply: ‘send and get Menahem). -
2 מַטְעֲמה
מַטְעֲמהm. (preced.) refreshment. Y.Snh.II, 20c bot. אייתי עטעמה (corr. acc.) bring refreshment (for the mourner)(which may also mean good cheer, whence the reply: ‘send and get Menahem). -
3 החיה את לבו
took refreshment {to strengthen himself}; encouraged him, cheered him up -
4 כבוד
honor, dignity, respect, face, glory, homage, honorableness, kudos, laurels, regard, reputation, comity, credit; riches, wealth————————honoring, respect; refreshment, treat; sweeping -
5 כיבוד
honoring, respect; refreshment, treat; sweeping -
6 משקא
drink, beverage, nectar, potation, refection, refreshment; liquor; irrigated land -
7 משקה
n. irrigating; giving to drink————————drink, beverage, nectar, potation, refection, refreshment; liquor; irrigated land -
8 משקהו
drink, beverage, nectar, potation, refection, refreshment; liquor; irrigated land -
9 ריענון
refreshing, freshening, refreshment, furbishing, invigoration -
10 רענון
refreshing, freshening, refreshment, furbishing, invigoration -
11 ברי II, ברה
בריII, בָּרָה (b. h.) to cut out (v. בָּרָא). Part. pass. בָּרוּי, fem. בְּרוּיָה hollowed out. Tosef.Kel.B. Kam. III, 3, v. חִידּוּק a. כָּרָה. Hif. הִבְרָה (b. h.; denom. of בָּרִי, v. ברי I Hif.) to strengthen, to offer refreshment, esp. to mourners on coming from the funeral. M. Kat. III, 7 ואין מַבְרִין and no mourners meal is offered (during the festive week). Snh.II, 3. Ib. 20a, V. כָּרָה; a. fr. v. הַבְרָאָה. Y.Sabb.VII, 10a top המברה בחרשים read המבְהֶה, v. בהי h. -
12 ברי
בריII, בָּרָה (b. h.) to cut out (v. בָּרָא). Part. pass. בָּרוּי, fem. בְּרוּיָה hollowed out. Tosef.Kel.B. Kam. III, 3, v. חִידּוּק a. כָּרָה. Hif. הִבְרָה (b. h.; denom. of בָּרִי, v. ברי I Hif.) to strengthen, to offer refreshment, esp. to mourners on coming from the funeral. M. Kat. III, 7 ואין מַבְרִין and no mourners meal is offered (during the festive week). Snh.II, 3. Ib. 20a, V. כָּרָה; a. fr. v. הַבְרָאָה. Y.Sabb.VII, 10a top המברה בחרשים read המבְהֶה, v. בהי h. -
13 הבראה
הַבְרָאָהf. (בָּרָה) 1) recovery to health. Sabb.137a יום הַבְרָאָתוֹ the day on which the child recovers.( 2) refreshment, esp. סעודתה׳ the meal of comfort given the mourner after funeral, v. ברי II Hif. In commentaries and digests. -
14 הַבְרָאָה
הַבְרָאָהf. (בָּרָה) 1) recovery to health. Sabb.137a יום הַבְרָאָתוֹ the day on which the child recovers.( 2) refreshment, esp. סעודתה׳ the meal of comfort given the mourner after funeral, v. ברי II Hif. In commentaries and digests. -
15 ודאי
וַדַּאי, וַודַּיm., וַדָּאִית, (יַדָּאָה) וַדָּיָיה f. ( ידע) 1) well-known, certain; distinct, real. Ber.33b הַוַּ׳ (v. Rabb. D. S. a. l. note) Thou, the known one!Arakh.I, 1 זכר ו׳ a person distinctly male, נקבה ודאית distinctly female (no hermaphrodite). Yoma VIII, 8, a. fr. אשם ו׳, v. אָשָׁם.Sabb.II, 7 הו׳ that which undoubtedly requires the separation of the tithes, opp. דְּמַאי.Y.Bets. I, 60b וַודָּייוֹ, וַודָּיָיהּ where there is no doubt about it, opp. ספיקו, ספיקה. Kidd.IV, 3 (74a) וַדָּאָן the sure cases among them.Num. R. s. 2, end אכילה וודייה Ar. ed. Koh. (ed. ידאית) the eating (in Ex. 14:11) was a real one (physical refreshment, no metaphor); a. v. fr. 2) (gramm.) emphatic form by means of He paragogic. Ex. R. s. 3 לכה וודאיתוכ׳ (strike out the gloss הה״א בסוףוכ׳) the word lkhah (Ex. 3:3) is emphatic (as if = לְךָ unto thee it belongs), if not thou ; Y.Succ.IV, 54c top לך יודייה (read: לכה וו׳) the lkhah (Ps. 80:3) has the emphatic form ( unto thee as well as unto us). 3) (noun) certainty, undisputed fact.אין ספק מוציא מידי ו׳ doubt cannot take a case out of the status of certainty. Ab. Zar.41b הוי ספק וּוַ׳ ואיןוכ׳ here is a doubt (the idolatrous character of an object may have been given up) against a certainty (that it was an idol) and the doubt cannot set aside the certainty. Pes.9a; a. fr.בְּוַ׳, וַ׳ (adv.) surely, indeed; in reality. Y.Keth.V, 29d. Gen. R. s. 98 עלית בו׳ ‘thou didst ascend thy fathers couch (Gen. 49:4) means in reality (no metaphor). Ib. חללת ו׳ ‘thou didst defile (ib.) is to be taken literally. Pes. l. c. דו׳ מעשרי for it is sure that they separate the tithes. Gen. R. s. 55 נסה אותו בו׳ He tried him in the true sense of the word (gave him time); a. e. -
16 וודי
וַדַּאי, וַודַּיm., וַדָּאִית, (יַדָּאָה) וַדָּיָיה f. ( ידע) 1) well-known, certain; distinct, real. Ber.33b הַוַּ׳ (v. Rabb. D. S. a. l. note) Thou, the known one!Arakh.I, 1 זכר ו׳ a person distinctly male, נקבה ודאית distinctly female (no hermaphrodite). Yoma VIII, 8, a. fr. אשם ו׳, v. אָשָׁם.Sabb.II, 7 הו׳ that which undoubtedly requires the separation of the tithes, opp. דְּמַאי.Y.Bets. I, 60b וַודָּייוֹ, וַודָּיָיהּ where there is no doubt about it, opp. ספיקו, ספיקה. Kidd.IV, 3 (74a) וַדָּאָן the sure cases among them.Num. R. s. 2, end אכילה וודייה Ar. ed. Koh. (ed. ידאית) the eating (in Ex. 14:11) was a real one (physical refreshment, no metaphor); a. v. fr. 2) (gramm.) emphatic form by means of He paragogic. Ex. R. s. 3 לכה וודאיתוכ׳ (strike out the gloss הה״א בסוףוכ׳) the word lkhah (Ex. 3:3) is emphatic (as if = לְךָ unto thee it belongs), if not thou ; Y.Succ.IV, 54c top לך יודייה (read: לכה וו׳) the lkhah (Ps. 80:3) has the emphatic form ( unto thee as well as unto us). 3) (noun) certainty, undisputed fact.אין ספק מוציא מידי ו׳ doubt cannot take a case out of the status of certainty. Ab. Zar.41b הוי ספק וּוַ׳ ואיןוכ׳ here is a doubt (the idolatrous character of an object may have been given up) against a certainty (that it was an idol) and the doubt cannot set aside the certainty. Pes.9a; a. fr.בְּוַ׳, וַ׳ (adv.) surely, indeed; in reality. Y.Keth.V, 29d. Gen. R. s. 98 עלית בו׳ ‘thou didst ascend thy fathers couch (Gen. 49:4) means in reality (no metaphor). Ib. חללת ו׳ ‘thou didst defile (ib.) is to be taken literally. Pes. l. c. דו׳ מעשרי for it is sure that they separate the tithes. Gen. R. s. 55 נסה אותו בו׳ He tried him in the true sense of the word (gave him time); a. e. -
17 וַדַּאי
וַדַּאי, וַודַּיm., וַדָּאִית, (יַדָּאָה) וַדָּיָיה f. ( ידע) 1) well-known, certain; distinct, real. Ber.33b הַוַּ׳ (v. Rabb. D. S. a. l. note) Thou, the known one!Arakh.I, 1 זכר ו׳ a person distinctly male, נקבה ודאית distinctly female (no hermaphrodite). Yoma VIII, 8, a. fr. אשם ו׳, v. אָשָׁם.Sabb.II, 7 הו׳ that which undoubtedly requires the separation of the tithes, opp. דְּמַאי.Y.Bets. I, 60b וַודָּייוֹ, וַודָּיָיהּ where there is no doubt about it, opp. ספיקו, ספיקה. Kidd.IV, 3 (74a) וַדָּאָן the sure cases among them.Num. R. s. 2, end אכילה וודייה Ar. ed. Koh. (ed. ידאית) the eating (in Ex. 14:11) was a real one (physical refreshment, no metaphor); a. v. fr. 2) (gramm.) emphatic form by means of He paragogic. Ex. R. s. 3 לכה וודאיתוכ׳ (strike out the gloss הה״א בסוףוכ׳) the word lkhah (Ex. 3:3) is emphatic (as if = לְךָ unto thee it belongs), if not thou ; Y.Succ.IV, 54c top לך יודייה (read: לכה וו׳) the lkhah (Ps. 80:3) has the emphatic form ( unto thee as well as unto us). 3) (noun) certainty, undisputed fact.אין ספק מוציא מידי ו׳ doubt cannot take a case out of the status of certainty. Ab. Zar.41b הוי ספק וּוַ׳ ואיןוכ׳ here is a doubt (the idolatrous character of an object may have been given up) against a certainty (that it was an idol) and the doubt cannot set aside the certainty. Pes.9a; a. fr.בְּוַ׳, וַ׳ (adv.) surely, indeed; in reality. Y.Keth.V, 29d. Gen. R. s. 98 עלית בו׳ ‘thou didst ascend thy fathers couch (Gen. 49:4) means in reality (no metaphor). Ib. חללת ו׳ ‘thou didst defile (ib.) is to be taken literally. Pes. l. c. דו׳ מעשרי for it is sure that they separate the tithes. Gen. R. s. 55 נסה אותו בו׳ He tried him in the true sense of the word (gave him time); a. e. -
18 וַודַּי
וַדַּאי, וַודַּיm., וַדָּאִית, (יַדָּאָה) וַדָּיָיה f. ( ידע) 1) well-known, certain; distinct, real. Ber.33b הַוַּ׳ (v. Rabb. D. S. a. l. note) Thou, the known one!Arakh.I, 1 זכר ו׳ a person distinctly male, נקבה ודאית distinctly female (no hermaphrodite). Yoma VIII, 8, a. fr. אשם ו׳, v. אָשָׁם.Sabb.II, 7 הו׳ that which undoubtedly requires the separation of the tithes, opp. דְּמַאי.Y.Bets. I, 60b וַודָּייוֹ, וַודָּיָיהּ where there is no doubt about it, opp. ספיקו, ספיקה. Kidd.IV, 3 (74a) וַדָּאָן the sure cases among them.Num. R. s. 2, end אכילה וודייה Ar. ed. Koh. (ed. ידאית) the eating (in Ex. 14:11) was a real one (physical refreshment, no metaphor); a. v. fr. 2) (gramm.) emphatic form by means of He paragogic. Ex. R. s. 3 לכה וודאיתוכ׳ (strike out the gloss הה״א בסוףוכ׳) the word lkhah (Ex. 3:3) is emphatic (as if = לְךָ unto thee it belongs), if not thou ; Y.Succ.IV, 54c top לך יודייה (read: לכה וו׳) the lkhah (Ps. 80:3) has the emphatic form ( unto thee as well as unto us). 3) (noun) certainty, undisputed fact.אין ספק מוציא מידי ו׳ doubt cannot take a case out of the status of certainty. Ab. Zar.41b הוי ספק וּוַ׳ ואיןוכ׳ here is a doubt (the idolatrous character of an object may have been given up) against a certainty (that it was an idol) and the doubt cannot set aside the certainty. Pes.9a; a. fr.בְּוַ׳, וַ׳ (adv.) surely, indeed; in reality. Y.Keth.V, 29d. Gen. R. s. 98 עלית בו׳ ‘thou didst ascend thy fathers couch (Gen. 49:4) means in reality (no metaphor). Ib. חללת ו׳ ‘thou didst defile (ib.) is to be taken literally. Pes. l. c. דו׳ מעשרי for it is sure that they separate the tithes. Gen. R. s. 55 נסה אותו בו׳ He tried him in the true sense of the word (gave him time); a. e. -
19 טעם
טְעַם(טָעִים) טְעֵים ch. sam( Hif. הִטְעִים to give to taste). Targ. 1 Sam. 14:24; a. fr.Targ. Y. Deut. 32:1 דלא טַעֲמִין מיתותא which taste no death (heaven and earth).Ber.44a דלא ט׳ זיונא that he tasted no food. Sabb.11a לִיטְעוֹם מר מידי take some refreshment, Sir!Hor.11a אִטְעוֹם טעם דאיסורא I wish to try how a forbidden thing tastes; a. fr. Af. אַטְעֵים to give to taste. Targ. Y. Gen. 24:17.Koh. R. to 1, 3 לית את מַטְעַם לי מתבשילי wilt thou not let me taste what I have cooked (for thee?); Lev. R. s. 28; Pesik. R. s. 18; Pesik. Haomer, p. 70a> … מַטְעִים … מתבשילך of the dish prepared for thee? Pa. טַעֵם to taste. Part. pass. מְטַעַם tasted, touched. Lev. R. l. c. why do the dishes come out ולא מְטַעֲמִין without being touched?; (Koh. R. l. c. ולא טעמין and they taste them not). -
20 (טעים) טעים
טְעַם(טָעִים) טְעֵים ch. sam( Hif. הִטְעִים to give to taste). Targ. 1 Sam. 14:24; a. fr.Targ. Y. Deut. 32:1 דלא טַעֲמִין מיתותא which taste no death (heaven and earth).Ber.44a דלא ט׳ זיונא that he tasted no food. Sabb.11a לִיטְעוֹם מר מידי take some refreshment, Sir!Hor.11a אִטְעוֹם טעם דאיסורא I wish to try how a forbidden thing tastes; a. fr. Af. אַטְעֵים to give to taste. Targ. Y. Gen. 24:17.Koh. R. to 1, 3 לית את מַטְעַם לי מתבשילי wilt thou not let me taste what I have cooked (for thee?); Lev. R. s. 28; Pesik. R. s. 18; Pesik. Haomer, p. 70a> … מַטְעִים … מתבשילך of the dish prepared for thee? Pa. טַעֵם to taste. Part. pass. מְטַעַם tasted, touched. Lev. R. l. c. why do the dishes come out ולא מְטַעֲמִין without being touched?; (Koh. R. l. c. ולא טעמין and they taste them not).
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