rebellion

פָּלַשI to divide, go through. Pi. פִּילֵּש 1) to penetrate, go from end to end, perforate, v. infra. 2) to search. Num. R. s. 14; Y.Snh.X, 29b bot. (play on עלי פלשת התרועעי, Ps. 60:10) עלי לפַלֵּש להם מעשים טובים לעשותן ריעיםוכ׳ it is for me to search for their good deeds and make them friendly to wards one another. 3) (with אחר) to dig after, to go to extremes. Lam. R. to I, 1 הם לא פִּלְּשוּ אחר מדת הדין והיא לא פִלְּשָׁה אחריהם (היתה) (Ar. פִילְּ׳) they (the Israelites) did not go to the extreme of rebellion against Justice, and she (Justice) did not go to the extreme in punishing them; (Var. in Ar. חִיפְּשוּ, חִיפְּשָׁה); ib. to II, 4; 5; Yalk. Hos. 521. Pu. פּוּלָּש to be perforated. Y.Succ.III, 53d ניקב ולא פ׳ מבפנים (not פילש) if the Ethrog is punctured but not perforated within (all through the skin).Part. מְפוּלָּש; f. מְפוּלֶּשֶׁת; pl. מְפוּלָּשִׁים, מְפוּלָּשִׁין; מְפוּלָּשוֹת. Bab. ib. 36a נקב מפ׳ a puncture going through (into the flesh). Sabb.XVI, 1 (מבוי) מפ׳ an open alley, expl. ib. 117a an alley opening into a street, not closed by a legally required fictitious partition, v. לֶחִי. Erub.IX, 4, a. e. גשרים המפ׳, v. גֶּשֶׁר. Y. ib. VIII, 25b top (ref. to פִּיוְסָרוֹס) לעולם אין … מפ׳ מסוף העולםוכ׳ we never call a road a public area (v. רָשוּת), unless it is cut through from one end of the world to the other, i. e. runs in a straight line. Tosef.Kil.II, 1 תלמים שלשה מפ׳וכ׳ three furrows running from one end of the field to the other. Gen. R. s. 70; Yalk. ib. 124 (play on בנות, Gen. 29:16 = בונית) כשתי קורות המפ׳וכ׳ like two joists extending from one end of the world to the other, the one reared princes Gen. R. s. 44 (ref. to ומאציליה, Is. 41:9) ממפ׳ שבהוכ׳ from the parts of the world that have been gone through (explored) have I called thee; a. fr.

פֶּשַׁעm. (b. h.; preced.) rebellion, sin. Gen. R. s. 22 ילפִשְׁעִי, v. סָבַל. Tanḥ. Vayesheb 4 מה פשעי what wrong have I done?; a. e.Pl. פְּשָׁעִים. Yoma III, 8; IV, 2. Ib. 36b פ׳ אלו המרדים by pshaʿim are meant rebellious acts; Y. ib. III, 40d bot. פִּשְׁעֵיהֶם; Tosef. ib. II, 1; a. e.

פֶּשַׁעm. (b. h.; preced.) rebellion, sin. Gen. R. s. 22 ילפִשְׁעִי, v. סָבַל. Tanḥ. Vayesheb 4 מה פשעי what wrong have I done?; a. e.Pl. פְּשָׁעִים. Yoma III, 8; IV, 2. Ib. 36b פ׳ אלו המרדים by pshaʿim are meant rebellious acts; Y. ib. III, 40d bot. פִּשְׁעֵיהֶם; Tosef. ib. II, 1; a. e.

פִּתְחוֹן, פִּי׳m. constr. (b. h.; פָּתַח) פ׳ פֶּה opening of the mouth, point of attack, fault-finding; excuse for wrong-doing. Sifra Vayikra, Ndab., ch. II, Par. 2 שלא ליתן פ׳ פה למינין לרדות in order not to give heretics (believers in plurality) occasion for rebellion. Gen. R. s. 8 בכל מקום שאתה מוצא פ׳ פהוכ׳ wherever (in the Scriptural text) there is an opportunity for heretics (to find pluralistic allusions), you will find the refutation next to it. Ib. (ref. to נעשה, Gen. 1:26) Moses said, Lord of the world, מפני מה אתה נותן פ׳ פה למינים why wilt thou furnish a point of attack to heretics? Lev. R. s. 20; a. fr.

פִּתְחוֹן, פִּי׳m. constr. (b. h.; פָּתַח) פ׳ פֶּה opening of the mouth, point of attack, fault-finding; excuse for wrong-doing. Sifra Vayikra, Ndab., ch. II, Par. 2 שלא ליתן פ׳ פה למינין לרדות in order not to give heretics (believers in plurality) occasion for rebellion. Gen. R. s. 8 בכל מקום שאתה מוצא פ׳ פהוכ׳ wherever (in the Scriptural text) there is an opportunity for heretics (to find pluralistic allusions), you will find the refutation next to it. Ib. (ref. to נעשה, Gen. 1:26) Moses said, Lord of the world, מפני מה אתה נותן פ׳ פה למינים why wilt thou furnish a point of attack to heretics? Lev. R. s. 20; a. fr.

פִּתְחוֹן, פִּי׳m. constr. (b. h.; פָּתַח) פ׳ פֶּה opening of the mouth, point of attack, fault-finding; excuse for wrong-doing. Sifra Vayikra, Ndab., ch. II, Par. 2 שלא ליתן פ׳ פה למינין לרדות in order not to give heretics (believers in plurality) occasion for rebellion. Gen. R. s. 8 בכל מקום שאתה מוצא פ׳ פהוכ׳ wherever (in the Scriptural text) there is an opportunity for heretics (to find pluralistic allusions), you will find the refutation next to it. Ib. (ref. to נעשה, Gen. 1:26) Moses said, Lord of the world, מפני מה אתה נותן פ׳ פה למינים why wilt thou furnish a point of attack to heretics? Lev. R. s. 20; a. fr.

פִּתְחוֹן, פִּי׳m. constr. (b. h.; פָּתַח) פ׳ פֶּה opening of the mouth, point of attack, fault-finding; excuse for wrong-doing. Sifra Vayikra, Ndab., ch. II, Par. 2 שלא ליתן פ׳ פה למינין לרדות in order not to give heretics (believers in plurality) occasion for rebellion. Gen. R. s. 8 בכל מקום שאתה מוצא פ׳ פהוכ׳ wherever (in the Scriptural text) there is an opportunity for heretics (to find pluralistic allusions), you will find the refutation next to it. Ib. (ref. to נעשה, Gen. 1:26) Moses said, Lord of the world, מפני מה אתה נותן פ׳ פה למינים why wilt thou furnish a point of attack to heretics? Lev. R. s. 20; a. fr.

קֹרַח(b. h.) pr. n. m. Korah, leader of a rebellion against Moses. Tosef.Snh.XIII, 9 ק׳ ועדתווכ׳ Korah and his followers have no share in the world to come; Snh.109b עדת ק׳וכ׳ the followers of K. have Ib. ק׳ שנעשה קרחהוכ׳ (Ms. M. שעשה) he is named Korah (Bald), because baldness (depopulation) was created in Israel; a. v. fr.

קֹרַח(b. h.) pr. n. m. Korah, leader of a rebellion against Moses. Tosef.Snh.XIII, 9 ק׳ ועדתווכ׳ Korah and his followers have no share in the world to come; Snh.109b עדת ק׳וכ׳ the followers of K. have Ib. ק׳ שנעשה קרחהוכ׳ (Ms. M. שעשה) he is named Korah (Bald), because baldness (depopulation) was created in Israel; a. v. fr.

שֵׁםII m. (b. h.; v. שוּם a. שׂוּם) mark, name, title, nature, denomination. Pes.III, לא תקרא לה שםוכ׳ she must not name it (declare it to be Hallah) until it is baked. Ter. III, 5 האומר … קרא שם if one says, the priests portion of this pile is in it … he has named it (designated it as Trumah). Gen. R. s. 25 (ref. to Gen. 5:29) לא השם הוא המדרש … הוא השםוכ׳ the name (נח) and the interpretation (ינחמנו) do not correspond; it ought to be either Ber.II, 8 ליטול … השם, v. נָטַל. Macc.I, 2 לא השם המביאווכ׳ the title (the legal text) under which the false witness is doomed to lashes, is not the one under which he is bound to pay indemnity. Kinn. I, 3 משם אחד, sacrificial birds of the same denomination (intended for the same class of cases), opp. משני שמות of different denominations. Sabb.XII, 3 משם אחד two letters of the alphabet of the same name (אא, בב), opp. משתי שמית two different letters (אב). Ib. שם קטן משם גדולוכ׳ a small name or word as a part (or abbreviation) of a larger one, as שם as a part of שמעון, of שמואל Ib. 103b שתי אותיות והן שם אחד two identical letters which represent a word, (as שש, which may stand for שֵׁש or שָׂשׂ) Shebu.3b, a. fr. לא מן השם הוא זהוכ׳ this comes not under this title (this is not the real reason), but it is because Ker.III, 4 אינו מן השם the offence is not of the same class. Macc.4b, a. fr. מוציא שם רע (על חבירי) who spreads an evil report about his neighbor (injures his reputation). Ber.17a גדל בשם טובוכ׳ who has grown up with a good name, and departed life with a good name; a. v. fr.Esp. הַשֵּׁם or שֵׁם the Divine Name, the Tetragrammaton, contradist. to כינוי attribute; in gen. the Lord. Snh.VII, 5 המגדף … שיפרש השם the blasphemer is not punishable, unless he uses the Name explicitly. Ib. 8 המקלל … בַּשֵּׁם he that curses his father or his mother is not punishable, unless he curses them with the Name. Ib. 56a בידך את השם בכינוי (not בכינויים) if he curses God by using a divine attribute. Ib. עד שיברך שם בשם unless he curses God and pronounces the Name. Yoma III, 8; IV, 2; VI, 2 אנא השם (בשם) I pray, O Lord (pronouncing the Tetragrammaton). Ib. כשהיו שימעים שם המפורש שהוא יוצאוכ׳ when they heard the Tetragrammaton pronounced, v. פָּרַש. Ib. IV, 1 אחד … לַשֵּׁם on one of the lots was written ‘unto the Lord; של שם the lot bearing the inscription ‘unto the Lord; a. v. fr.; v. שָׁמַיִם.Especial uses: כְּשֵׁם שֶׁ־ the same as, as well as. Ber.IX, 5 חייב אדם … כשם שמברךוכ׳ a man is bound to bless God for what is evil as well as he blesses for what is good. Ib. 62a כשם שנפרעיןוכ׳ as well as the dead are called to account, v. סַפְדָּן. Sot.V, 1 כשם שהמים … כךוכ׳ as the waters test her, so do they test him. Ib. כשם שאסורהוכ׳, v. בָּעַל; a. v. fr.כְּשֵׁם, מִשֵּׁם in the name of, in behalf of. Meg.15a כל האומר דכר בשם אומרווכ׳ he who relates a thing in the name of him who said it (gives credit to authority), brings redemption into the world. Peah II, 4 מִשְּׁמוֹ in his own name (as his individual opinion). Y.Taan.I, 64a הלכה … שאמר משםוכ׳ the rule follows the opinion of … who said in behalf of ; a. v. fr.לְשֵׁם for the purpose of, for the sake of, as; with reference to. Gitt.24b כתב רהמנא לה לִשְׁמָהּ the text (Deut. 24:3) says, ‘unto her, that means, that it must be written especially for her. Yeb.47b, v. שוּם II.Snh.99b העוסק בתורה לשמה who studies the Law for! its own sake (for no selfish ends). Pes.50b לעולם יעסוק … אע״פ שלא לשמה … בא לשמה by all means let a man engage in the study of the Law and in good deeds, even if not for their own sake, for through the work for a selfish purpose he will arrive at the stage of doing good for its own sake. Ib. 13b, a. e. שחטן לִשְׁמָןוכ׳ if he slaughtered them as such (as festive sacrifices) ; זרק דמן שלא לשמן if he sprinkled their blood, having in mind another purpose (another class of sacrifices). Gen. R. s. 25 לשם קרבנו נקרא he was named (נח) with reference to his sacrifice ( ניחח, Gen. 8:21); לשם נחתוכ׳ he was named (נח) with reference to the rest of the ark ( ותנח, Gen. 8:4); Yalk. ib. 42 על שםוכ׳; a. v. fr.עַל שֵׁם (abbrev. ע״ש) with reference to, because. Y.Taan.II, beg.65a על שם ואנכיוכ׳ as a reference to (what Abraham said,) ‘and I am but dust and ashes (Gen. 18:27). Gen. R. s. 23, v. טְבַרְיָא; a. fr.; v. שוּם II.Pl. שֵׁמוֹת, constr. שְׁמוֹת. Kinn. l. c. Gen. R. s. 26 כל הש׳ הללווכ׳ all these names indicate rebellion, v. מַרְדּוּת I. B. Mets. 114b עובר בכל הש׳ הללו is guilty under all these titles (texts). Shebu.35a יש ש׳ שנמחקין ויש ש׳וכ׳ there are divine names which may be erased, and such as may not be erased. Y.R. Hash. I, 56d bot. שְׁ׳ המלאכים, v. מַלְאָךְ; a. fr.

שֵׁםII m. (b. h.; v. שוּם a. שׂוּם) mark, name, title, nature, denomination. Pes.III, לא תקרא לה שםוכ׳ she must not name it (declare it to be Hallah) until it is baked. Ter. III, 5 האומר … קרא שם if one says, the priests portion of this pile is in it … he has named it (designated it as Trumah). Gen. R. s. 25 (ref. to Gen. 5:29) לא השם הוא המדרש … הוא השםוכ׳ the name (נח) and the interpretation (ינחמנו) do not correspond; it ought to be either Ber.II, 8 ליטול … השם, v. נָטַל. Macc.I, 2 לא השם המביאווכ׳ the title (the legal text) under which the false witness is doomed to lashes, is not the one under which he is bound to pay indemnity. Kinn. I, 3 משם אחד, sacrificial birds of the same denomination (intended for the same class of cases), opp. משני שמות of different denominations. Sabb.XII, 3 משם אחד two letters of the alphabet of the same name (אא, בב), opp. משתי שמית two different letters (אב). Ib. שם קטן משם גדולוכ׳ a small name or word as a part (or abbreviation) of a larger one, as שם as a part of שמעון, of שמואל Ib. 103b שתי אותיות והן שם אחד two identical letters which represent a word, (as שש, which may stand for שֵׁש or שָׂשׂ) Shebu.3b, a. fr. לא מן השם הוא זהוכ׳ this comes not under this title (this is not the real reason), but it is because Ker.III, 4 אינו מן השם the offence is not of the same class. Macc.4b, a. fr. מוציא שם רע (על חבירי) who spreads an evil report about his neighbor (injures his reputation). Ber.17a גדל בשם טובוכ׳ who has grown up with a good name, and departed life with a good name; a. v. fr.Esp. הַשֵּׁם or שֵׁם the Divine Name, the Tetragrammaton, contradist. to כינוי attribute; in gen. the Lord. Snh.VII, 5 המגדף … שיפרש השם the blasphemer is not punishable, unless he uses the Name explicitly. Ib. 8 המקלל … בַּשֵּׁם he that curses his father or his mother is not punishable, unless he curses them with the Name. Ib. 56a בידך את השם בכינוי (not בכינויים) if he curses God by using a divine attribute. Ib. עד שיברך שם בשם unless he curses God and pronounces the Name. Yoma III, 8; IV, 2; VI, 2 אנא השם (בשם) I pray, O Lord (pronouncing the Tetragrammaton). Ib. כשהיו שימעים שם המפורש שהוא יוצאוכ׳ when they heard the Tetragrammaton pronounced, v. פָּרַש. Ib. IV, 1 אחד … לַשֵּׁם on one of the lots was written ‘unto the Lord; של שם the lot bearing the inscription ‘unto the Lord; a. v. fr.; v. שָׁמַיִם.Especial uses: כְּשֵׁם שֶׁ־ the same as, as well as. Ber.IX, 5 חייב אדם … כשם שמברךוכ׳ a man is bound to bless God for what is evil as well as he blesses for what is good. Ib. 62a כשם שנפרעיןוכ׳ as well as the dead are called to account, v. סַפְדָּן. Sot.V, 1 כשם שהמים … כךוכ׳ as the waters test her, so do they test him. Ib. כשם שאסורהוכ׳, v. בָּעַל; a. v. fr.כְּשֵׁם, מִשֵּׁם in the name of, in behalf of. Meg.15a כל האומר דכר בשם אומרווכ׳ he who relates a thing in the name of him who said it (gives credit to authority), brings redemption into the world. Peah II, 4 מִשְּׁמוֹ in his own name (as his individual opinion). Y.Taan.I, 64a הלכה … שאמר משםוכ׳ the rule follows the opinion of … who said in behalf of ; a. v. fr.לְשֵׁם for the purpose of, for the sake of, as; with reference to. Gitt.24b כתב רהמנא לה לִשְׁמָהּ the text (Deut. 24:3) says, ‘unto her, that means, that it must be written especially for her. Yeb.47b, v. שוּם II.Snh.99b העוסק בתורה לשמה who studies the Law for! its own sake (for no selfish ends). Pes.50b לעולם יעסוק … אע״פ שלא לשמה … בא לשמה by all means let a man engage in the study of the Law and in good deeds, even if not for their own sake, for through the work for a selfish purpose he will arrive at the stage of doing good for its own sake. Ib. 13b, a. e. שחטן לִשְׁמָןוכ׳ if he slaughtered them as such (as festive sacrifices) ; זרק דמן שלא לשמן if he sprinkled their blood, having in mind another purpose (another class of sacrifices). Gen. R. s. 25 לשם קרבנו נקרא he was named (נח) with reference to his sacrifice ( ניחח, Gen. 8:21); לשם נחתוכ׳ he was named (נח) with reference to the rest of the ark ( ותנח, Gen. 8:4); Yalk. ib. 42 על שםוכ׳; a. v. fr.עַל שֵׁם (abbrev. ע״ש) with reference to, because. Y.Taan.II, beg.65a על שם ואנכיוכ׳ as a reference to (what Abraham said,) ‘and I am but dust and ashes (Gen. 18:27). Gen. R. s. 23, v. טְבַרְיָא; a. fr.; v. שוּם II.Pl. שֵׁמוֹת, constr. שְׁמוֹת. Kinn. l. c. Gen. R. s. 26 כל הש׳ הללווכ׳ all these names indicate rebellion, v. מַרְדּוּת I. B. Mets. 114b עובר בכל הש׳ הללו is guilty under all these titles (texts). Shebu.35a יש ש׳ שנמחקין ויש ש׳וכ׳ there are divine names which may be erased, and such as may not be erased. Y.R. Hash. I, 56d bot. שְׁ׳ המלאכים, v. מַלְאָךְ; a. fr.

תּוּרְעָמָא, תּוּרְעֲמוּתָא, תּוּרְעַמְתָּאf. (רְעַם I) commotion, excitement, murmuring, rebellion. Targ. Ps. 19:4 תורעמא Ms. (ed. תורעמת׳). Targ. O. Ex. 16:12 תּוּרְעָמַת constr. (ed. Vien. תֻּרְעֲמַת; Y. תּוּרְעֲמוּת). Ib. 7, sq. תורעמת׳ ed. Berl. (ed. Vien. תרעמות׳; Y. תורעמת׳, תורעמות׳). Targ. Num. 14:27; a. fr.V. תַּרְעוֹמֶת.

תּוּרְעָמָא, תּוּרְעֲמוּתָא, תּוּרְעַמְתָּאf. (רְעַם I) commotion, excitement, murmuring, rebellion. Targ. Ps. 19:4 תורעמא Ms. (ed. תורעמת׳). Targ. O. Ex. 16:12 תּוּרְעָמַת constr. (ed. Vien. תֻּרְעֲמַת; Y. תּוּרְעֲמוּת). Ib. 7, sq. תורעמת׳ ed. Berl. (ed. Vien. תרעמות׳; Y. תורעמת׳, תורעמות׳). Targ. Num. 14:27; a. fr.V. תַּרְעוֹמֶת.

תּוּרְעָמָא, תּוּרְעֲמוּתָא, תּוּרְעַמְתָּאf. (רְעַם I) commotion, excitement, murmuring, rebellion. Targ. Ps. 19:4 תורעמא Ms. (ed. תורעמת׳). Targ. O. Ex. 16:12 תּוּרְעָמַת constr. (ed. Vien. תֻּרְעֲמַת; Y. תּוּרְעֲמוּת). Ib. 7, sq. תורעמת׳ ed. Berl. (ed. Vien. תרעמות׳; Y. תורעמת׳, תורעמות׳). Targ. Num. 14:27; a. fr.V. תַּרְעוֹמֶת.

תּוּרְעָמָא, תּוּרְעֲמוּתָא, תּוּרְעַמְתָּאf. (רְעַם I) commotion, excitement, murmuring, rebellion. Targ. Ps. 19:4 תורעמא Ms. (ed. תורעמת׳). Targ. O. Ex. 16:12 תּוּרְעָמַת constr. (ed. Vien. תֻּרְעֲמַת; Y. תּוּרְעֲמוּת). Ib. 7, sq. תורעמת׳ ed. Berl. (ed. Vien. תרעמות׳; Y. תורעמת׳, תורעמות׳). Targ. Num. 14:27; a. fr.V. תַּרְעוֹמֶת.

תֵּירוּסm. (תְּרַס) rebellion. Sabb.32a, v. מַחְטְרָא; Yalk. Gen. 31 (not תירום).

תֵּירוּסm. (תְּרַס) rebellion. Sabb.32a, v. מַחְטְרָא; Yalk. Gen. 31 (not תירום).