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1 שיקול-דעת
reasoning, discretion, consideration -
2 גמרא
גְּמָרָאf. (v. גְּמַר II, 5) memorizing of verbal teachings, tradition. Ab. Zar.19a bot. הנ״מ סברא אבל ג׳ מחד רבאוכ׳ (v. Rabb. D. S. a. l. note) this refers to reasoning (dialectics), but as to traditional laws (rules), it is better to study only with one teacher, in order not to be confused by varying wording; Yalk. Ps. 614.Gitt.6b הא ג׳ היא וג׳ לא שמיע ליה this is merely a tradition (not to be arrived at by way of reasoning) and one may not have heard that tradition (and yet be an able man). B. Mets. 33ab ג׳ verbal study (opp. to משנה which had been put to writing). Arakh.29a רב גַּמְרֵיה גמיר (not גמור) Rab had his own tradition about it (had it from his teacher that the Mishnah was corrupt). Erub.60a ג׳ גמור זמורתא תהא if it is a tradition, learn it by heart, let it be like a song (the wording of which you dare not change); Sabb.106b; Ab. Zar.32b; Bets.24a (variously interpreted in comment.).Yoma 14b, a. fr. משמיה דג׳ as a tradition (without knowing the reasoning process, cmp. ib. 33a bot. ג׳ גמירנאוכ׳); a. fr. Gmara, that part of the Talmud containing those discussions, decisions which, after the reduction to writing of the Mishnah, were the materials of verbal studies until they, too, were put to writing.Abbrev. גמ׳, a clerical mark in the Talmnd Babli editions, to indicate where the Mishnah ends, and the Gmara begins. -
3 גְּמָרָא
גְּמָרָאf. (v. גְּמַר II, 5) memorizing of verbal teachings, tradition. Ab. Zar.19a bot. הנ״מ סברא אבל ג׳ מחד רבאוכ׳ (v. Rabb. D. S. a. l. note) this refers to reasoning (dialectics), but as to traditional laws (rules), it is better to study only with one teacher, in order not to be confused by varying wording; Yalk. Ps. 614.Gitt.6b הא ג׳ היא וג׳ לא שמיע ליה this is merely a tradition (not to be arrived at by way of reasoning) and one may not have heard that tradition (and yet be an able man). B. Mets. 33ab ג׳ verbal study (opp. to משנה which had been put to writing). Arakh.29a רב גַּמְרֵיה גמיר (not גמור) Rab had his own tradition about it (had it from his teacher that the Mishnah was corrupt). Erub.60a ג׳ גמור זמורתא תהא if it is a tradition, learn it by heart, let it be like a song (the wording of which you dare not change); Sabb.106b; Ab. Zar.32b; Bets.24a (variously interpreted in comment.).Yoma 14b, a. fr. משמיה דג׳ as a tradition (without knowing the reasoning process, cmp. ib. 33a bot. ג׳ גמירנאוכ׳); a. fr. Gmara, that part of the Talmud containing those discussions, decisions which, after the reduction to writing of the Mishnah, were the materials of verbal studies until they, too, were put to writing.Abbrev. גמ׳, a clerical mark in the Talmnd Babli editions, to indicate where the Mishnah ends, and the Gmara begins. -
4 אין הנידון דומה לראיה
wrong example, irrelevant reasoning -
5 איפרוט
deduction, subtraction, reduction, discount; conclusion; method of logical reasoning in which one uses a general rule to determine individual elements -
6 אפרוט
deduction, subtraction, reduction, discount; conclusion; method of logical reasoning in which one uses a general rule to determine individual elements -
7 הנמקה
argumentation, reasoning -
8 טענה
argument, pretension, obtestation, reasoning, allegation, assertion, asseveration, contention; claim, suit, plea, pleader, pleading -
9 מחשבה
thought, thinking, headwork, idea, inspiration, mind, reasoning, reflectance, reflection, rumination, brainwork -
10 נטלש
suggesting good reasoning; in good taste -
11 עי אינדוקציה
inductively, by means of electrical or magnetic induction (Electricity) ; by means of inductive reasoning -
12 עי דדוקציה
deductively, through deduction, through inference, via logical reasoning -
13 שיכל
brains, intellect, intelligence, sense, mind, reason, wit, headpiece, loaf, nous, reasoning, sconce, skull -
14 שכל
v. become crossed (legs)————————v. become educated; be wise; be grasped————————v. become educated; become wise; succeed————————v. bereave, lose one's children————————v. to cross (legs)————————v. to lose a child, bereave————————brains, intellect, intelligence, sense, mind, reason, wit, headpiece, loaf, nous, reasoning, sconce, skull -
15 אצבעא
אֶצְבְּעָא, אֶצְבַּעch. sam( אֶצְבַּע f. (b. h.; = עצבע; עצב, √צב, cmp. Job 10:8; cmp. טבע a. טבעת) middle finger). Targ. Ex. 31:18; a. e.Pl. אֶצְבְּעָתָא. Targ. Y. Gen. 1:7; a. fr. Targ. Ps. 8:4 אצבעותך. Ned.49b ( באצבעתיה with his fingers. Erub.53a we are כי א׳ בקירא לסברא (Ar. אוצבתא) as to reasoning like fingers on wax (hard to be impressed upon), ולשכחהוכ׳ but as to forgetfulness like fingers put in seed (leaving no trace), v. בִּזְרָא; a. fr. -
16 אצבע
אֶצְבְּעָא, אֶצְבַּעch. sam( אֶצְבַּע f. (b. h.; = עצבע; עצב, √צב, cmp. Job 10:8; cmp. טבע a. טבעת) middle finger). Targ. Ex. 31:18; a. e.Pl. אֶצְבְּעָתָא. Targ. Y. Gen. 1:7; a. fr. Targ. Ps. 8:4 אצבעותך. Ned.49b ( באצבעתיה with his fingers. Erub.53a we are כי א׳ בקירא לסברא (Ar. אוצבתא) as to reasoning like fingers on wax (hard to be impressed upon), ולשכחהוכ׳ but as to forgetfulness like fingers put in seed (leaving no trace), v. בִּזְרָא; a. fr. -
17 אֶצְבְּעָא
אֶצְבְּעָא, אֶצְבַּעch. sam( אֶצְבַּע f. (b. h.; = עצבע; עצב, √צב, cmp. Job 10:8; cmp. טבע a. טבעת) middle finger). Targ. Ex. 31:18; a. e.Pl. אֶצְבְּעָתָא. Targ. Y. Gen. 1:7; a. fr. Targ. Ps. 8:4 אצבעותך. Ned.49b ( באצבעתיה with his fingers. Erub.53a we are כי א׳ בקירא לסברא (Ar. אוצבתא) as to reasoning like fingers on wax (hard to be impressed upon), ולשכחהוכ׳ but as to forgetfulness like fingers put in seed (leaving no trace), v. בִּזְרָא; a. fr. -
18 אֶצְבַּע
אֶצְבְּעָא, אֶצְבַּעch. sam( אֶצְבַּע f. (b. h.; = עצבע; עצב, √צב, cmp. Job 10:8; cmp. טבע a. טבעת) middle finger). Targ. Ex. 31:18; a. e.Pl. אֶצְבְּעָתָא. Targ. Y. Gen. 1:7; a. fr. Targ. Ps. 8:4 אצבעותך. Ned.49b ( באצבעתיה with his fingers. Erub.53a we are כי א׳ בקירא לסברא (Ar. אוצבתא) as to reasoning like fingers on wax (hard to be impressed upon), ולשכחהוכ׳ but as to forgetfulness like fingers put in seed (leaving no trace), v. בִּזְרָא; a. fr. -
19 זימה
זִימָּה, זִמָּהII f. (b. h.; זָמַם I) thought, plan, counsel; (in an evil sense) cunning, evil plan. Ab. Zar.17b (ref. to מזמה, Prov. 2:11, and reading מִזִּ׳) מאי מזי׳וכ׳ what do you understand by mizzimmah? Do you mean the Law in which the word zimmah is used in the sense of counsel (in Lev. 18:17) since it is translated (in Targ. O.) ‘counsel of the wicked ?Then it ought to read zimmah (divine counsel shall guard thee).(Ans.) ה״ק מדבר ז׳וכ׳, v. preced. (v. Rabb. D. S. a. l. note 2).Deut. R. s. 2 (ref. to Ez. 22:11) מאי בזי׳ במחשבה what does this bzimmah mean? With reasoning. -
20 זמה
זִימָּה, זִמָּהII f. (b. h.; זָמַם I) thought, plan, counsel; (in an evil sense) cunning, evil plan. Ab. Zar.17b (ref. to מזמה, Prov. 2:11, and reading מִזִּ׳) מאי מזי׳וכ׳ what do you understand by mizzimmah? Do you mean the Law in which the word zimmah is used in the sense of counsel (in Lev. 18:17) since it is translated (in Targ. O.) ‘counsel of the wicked ?Then it ought to read zimmah (divine counsel shall guard thee).(Ans.) ה״ק מדבר ז׳וכ׳, v. preced. (v. Rabb. D. S. a. l. note 2).Deut. R. s. 2 (ref. to Ez. 22:11) מאי בזי׳ במחשבה what does this bzimmah mean? With reasoning.
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