re-+name

(-ar, -ir), f.

1) a small dome-shaped hill;

2) stronghold, fortification, castle;

3) fortified town, city.

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ar, f., pl. ir, [Ulf. baurgs = πόλις, and once Nehem. vii.

2. = arx, castellum; A. S. burg, burh, byrig, = urbs and arx; Engl. borough and burgh; O. H. G. puruc, purc; late Lat. burgus; Ital. borgo; Fr. bourg; cp. Gr. πύργος; the radical sense appears in byrgja, to enclose; cp. also berg, a hill, and bjarga, to save, defend. Borg thus partly answers to town (properly an enclosure); and also includes the notion of Lat. arx, Gr. ακρόπολις, a castle. Old towns were usually built around a hill, which was specially a burg; the name is very freq. in old Teut. names of towns.]

I. a small dome-shaped hill, hence the Icel. names of farms built near to such hills, v. Landn. (Gl.) Hel. once uses the word in this sense, 81; v. the Glossary of Schmeller; brann þá Borgarhraun, þar var bærinn sem nú er borgin (viz. the volcanic hill Eld-borg), Landn. 78; göngum upp á borgina ( the hill) ok tölum þar, Ísl. ii. 216; er borgin er við kend, Landn. 127; Borgar-holt, -hraun, -dalr, -höfn, -fjörðr, -lækr, -sandr; Arnarbælis-borg, Eld-borg (above) in the west of Icel. It may be questioned, whether those names are derived simply from the hill on which they stand (berg, bjarg), or whether such hills took their name from old fortifications built upon them: the latter is more likely, but no information is on record, and at present ‘borg’ only conveys the notion of a ‘hill;’ cp. hólar, borgir og hæðir, all synonymous, Núm. 2. 99.

II. a wall, fortification, castle; en fyrir innan á jörðunni görðu þeir borg ( wall) umhverfis fyrir ófriði jötna … ok kölluðu þá borg Miðgarð, Edda 6; cp. also the tale of the giant, 25, 26; borg Ása, Vsp. 28; þeir höfðu gört steinvegg fyrir framan hellismunnann, ok höfðu sér þat allt fyrir borg (shelter, fortification), Fms. vii. 81; hann let göra b. á sunnanverðu Morhæfi ( Murrey), Orkn. 10, 310, 312, 396, Fms. i. 124, xi. 393, Eg. 160; the famous Moussaburg in Shetland, cp. Orkn. 398.

III. a city, esp. a great one, as London, Hkr. ii. 10; Lisbon, iii. 234; York, 156; Dublin, Nj. 274; Constantinople, Fms. vii. 94; Nineveh, Sks. 592; Zion, Hom. 107, etc. This sense of the word, however, is borrowed from the South-Teut. or Engl. In Scandin. unfortified towns have -bæ or -by as a suffix; and the termin. -by marks towns founded by the Danes in North. E.

COMPDS: borgararmr, borgargreifi, borgargörð, borgarhlið, borgarhreysi, borgarklettr, borgarkona, borgarlið, borgarlím, borgarlýðr, borgarmaðr, borgarmúgr, borgarmúrr, borgarsiðr, borgarsmíð, borgarstaðr, borgarveggr, Borgarþing, borgaskipan.

m. buck, he-goat.

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a, m. a buck, he-goat, Edda (Gl.): name of a giant, Fms. iii. 214. In Norway (Ivar Aasen), a lock of hair on the forehead of animals is called ‘ bruse.’ In Icel.

α. an earthen jar, to keep wine or spirits in (cp. Scot. greybeard, Scott’s Monastery, ch. 9), no doubt from their being in the shape of a bearded head. This has given rise to the pretty little poem of Hallgrím called Skeggkarlsvísur, Skyldir erum við Skeggkarl tveir, a comparison between Man and Greybeard (Skeggkarl = Beard-carle); cp. leir-brúsi = brúsi; flot-brúsi, Hym. 26.

β. a bird, columbus maximus, called so in the north of Icel., but else heimbrini, Eggert Itin. § 556.

II. a pr. name of a man, Landn.

(bý; bjó, bjoggum or bjuggum; búinn), v.

1) to prepare, make ready;

búa skip í för, to make a ship ready for a voyage;

búa ferð sína, to make ready for a journey (voyage);

búa veizlu, to prepare (make preparations) for a feast;

búa mál á hendr e-m, to take out a summons against one, be in a lawsuit;

2) to dress, attire, adorn, ornament;

bjó hón hana sem hón kunni bezt, she dressed her as well as she could;

sá þeir konur vel búnar, well dressed;

búa beð, rekkju, to make a bed;

búa öndvegi, hús, to make a high seat, adorn a house (for a feast);

öll umgjörðin var búin gulli ok silfri, adorned (mounted) with gold and silver;

vápn búit mjök, much ornamented;

3) to fix one’s abode in a place, = byggja( þegar munu jötnar Ásgarð búa);

4) to deal with, to treat;

þeir bjuggu búi sem þeim líkaði, they treated it as they liked, viz. recklessly;

Haraldr bjó heldr úsparliga kornum Sveins, used S.’s stores rather unsparingly;

5) to live, dwell (búa í tjöldum);

þeir bjuggu þar um nóttina, they stayed there during the night;

sá maðr bjó á skipi (had his berth) næst Haraldi;

6) to have a household (cattle, sheep, and milk);

meðan þú vilt búa, as long as thou will keep house;

búa á or at, with the name of the place added in dat., to live at or in (hann bjó á Velli; Gunnar bjó at Hlíðarenda);

7) to be, = vera( skip þau öll, er á vatni búa);

búa í skapi, brjósti e-m, to be, dwell in one’s mind (eigi býr þér lítit í skapi);

sýnandi þá hjartaliga gleði, er í brjósti býr, that fills the breast;

8) to behave, conduct onself (bjuggu þeir þar fremr úfriðliga);

9) with preps.:

búa af e-u, to lose;

láta e-n af baugum búa, to let him be deprived of his riches;

búa at e-u, to treat, = búa e-u (cf. 4);

þeir höfðu spurt hvern veg Þórólfr hafði búit at herbergjum þeirra, how Th. had treated their premises;

búa e-t fyrir, to prepare (þeir hlutir, er guð hefir fyrir búit sínum ástvinum);

búa fyrir, to be present (hann ætlar, at Selþórir muni fyrir búa í hverju holti);

búa hjá konu, to lie with a woman;

búa í e-u, to be at the bottom of, = búa undir e-u (en í þessu vináttumerki bjuggu enn fleiri hlutir);

búa með e-m or e-rri, to cohabit with;

búa með konu, to lie with;

búa saman, to live together (as husband and wife, as friends); to have a common household (ef menn búa saman);

búa e-t til, to prepare, take the preparatory steps in a case (búa sök, mál, vígsmál til, cf. 1);

búa til veizlu, to prepare for a feast;

búa til seyðis, to get the fire ready for cooking;

búa til vetrsetu, to make preparations for a winter abode;

búa um e-n, to make one’s bed (var búit um þá Þórodd á seti ok lögðust þeir til svefns);

Þórólfr lét setja upp skip sitt ok um búa, he had his ship laid up and fenced round;

kváðu nú Guðrúnu eiga at búa um rauða skör Bolla, said that G. would have to dress B.’s (her husband’s) bloody head;

búa um andvirki, to fence and thatch hayricks;

at búa svá um, at aldri mátti vökna, to pack it up so that it could not get wet;

búa svá um, at (with subj.), to arrange it so, that;

búa eigi um heilt við e-n, to be plotting something against one;

búa um nökkurn skoll, to brood over some mischief (deceit);

búa um grun, to be suspicious;

búa um hverfan hug, to be fickleminded;

gott er um öruggt at búa, to be in a safe position;

búa undir e-u, to be subject to, suffer, endure (hart mun þykkja undir at búa);

eiga undir slíkum ofsa at búa, to have to put up with such insolence; to be the (hidden) reason of, to be at the bottom of (þat bjó þar undir, at hann vildi taka ríkit undir sik);

þér vitið gørst, hvat yðr býr undir (what reason you have) at girnast eina útlenda mey;

búa e-n veg við e-n, to behave or act so and so towards one;

sárt býr þú nú við mik, Þóra, thou treatest me sorely;

búa við e-t, to enjoy (þú býr við eilífa ást ok bíðr eilífra ömbuna); to submit to, put up with;

ok mun eigi við þat mega búa, it will be too hard to bide;

búa yfir e-u, to hide, conceal;

framhlutr ormsins býr yfir eitri, is venomous;

lítill búkr býr yfir miklu viti, little body holds mickle wit;

búa yfir brögðum, flærð ok vélum, to brood over tricks, falsehood, and deceit;

10) refl., búast.

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pret. sing. bjó, 2nd pers. bjótt, mod. bjóst; plur. bjoggu, bjöggu, and mod. bjuggu, or even buggu; sup. búit, búið, and (rarely) contr. búð; part. búinn; pret. subj. bjöggi, mod. byggi or bjyggi; pres. sing. indic. bý; pl. búm, mod. búum: reflex. forms býsk or býst, bjósk or bjóst, bjöggusk, búisk, etc.: poët. forms with suffixed negative bjó-at, Skv. 3. 39: an obsolete pret. bjoggi = bjó, Fms. ix. 440 (in a verse); bjöggisk = bjósk, Hom. 118. [Búa is originally a reduplicated and contracted verb answering to Goth. búan, of which the pret. may have been baibau: by bûan Ulf. renders Gr. οικειν, κατοικειν; Hel. bûan = habitare; Germ. bauen; Swed. and Dan. bo. The Icel. distinguishes between the strong neut. and originally redupl. verb búa, and the transit. and weak byggja, q. v.: búa seems to be kindred to Gr. φύω, εφυσα (cp. Sansk. bhû, bhavâmi, Lat. fui); byggja to Lat. făcio, cp. Swed.-Dan. bygga, Scot. and North. E. to ‘big,’ i. e. to build; cp. Lat. aedificare, nidificare: again, the coincidence in sense with the Gr. οικος, οικειν, Lat. vicus, is no less striking, cp. the references s. v. bú above. Búa, as a root word, is one of the most interesting words in the Scandin. tongues; bú, bær, bygg, bygð, byggja, etc., all belong to this family: it survives in the North. E. word to ‘big,’ in the Germ. bauen ( to till), and possibly (v. above) in the auxiliary verb ‘to be.’]

A. NEUTER, to live, abide, dwell, = Gr. οικειν, Lat. habitare; sú synd sem í mér býr, Rom. vii. 17, 20; í mér, þat er í mínu holdi, býr ekki gott, 18; hann sem býr í ljósinu, 1 Tim. vi. 16; fyrir Heilagan Anda sem í oss býr, 2 Tim. i. 14; Látið Christs orð ríkulega búa meðal yðar, Col. iii. 16; þá trú … sem áðr fyr bjó í þinni ömmu Loide, 2 Tim. i. 5; þat hit góða sem í oss býr, 14; hann sem býr í ljósinu, þar einginn kann til að komast, 1 Tim. vi. 16; hence íbúð, living in, etc.; in many of those passages some Edd. of N. T. use byggja, but búa suits better: of a temporary abode, hann bjó í tjöldum, he abode in tents, Fms. x. 413.

2. a naut. term; þeir bjuggu þar um nóttina, they stayed, cast anchor during the night, Fms. vii. 3: on board ship, to have one’s berth, sá maðr bjó á skipi næst Haraldi er hét Loðinn, 166; engi maðr skyldi búa á þessu skipi yngri en tvítugr, x. 321.

3. to live together as man and wife; henni hagar að b. við hann, 1 Cor. vii. 12; hagar honum hjá henni að b., 13; b. með húsfrú sinni, Stj. 47; b. við; Helgi prestr bjó við konu þá, er Þórdís hét (of concubinage), Sturl. i. 141; but búa saman, of wedded life, K. Á. 134.

4. b. fyrir, to be present in the place: at Selþórir muni fyrir b. í hverju holti, Fms. iv. 260: recipr., sjór ok skúgr bjoggusk í grend, Skálda 202, Baruch.

5. esp. (v. bú) to have a household, cattle, sheep, and milk; hence búandi, bóndi, bær, and bú; búa við málnytu ( milk), ok hafa kýr ok ær at búi, Nj. 236, Grág. i. 168, 335; b. búi (dat.), 153, K. Þ. K. 90; búa búi sínu, to ‘big ane’s ain biggin,’ have one’s own homestead.

β. absol., meðan þú vilt b., so long as thou wilt keep bouse, Hrafn. 9; b. vel, illa, to be a good (bad) housekeeper; vænt er að kunna vel að búa, Bb. 3. 1; Salomon kóngur kunni að b., 100; fara að b., to begin housekeeping, 2. 6; b. á jörðu, to keep a farm, gefa þeim óðul sín er á bjoggu, Fms. i. 21.

γ. búa á …, at …, i …, with the name of the place added, to live at or in a place; hann bjó á Velli (the farm) á Rangárvöllum (the county), Nj. 1; Höskuldr bjó á Höskuldstöðum, 2: hann bjó at Varmalæk, 22; hann bjó undir Felli, 16; Gunnarr bjó at Hlíðarenda, 29; Njáll bjó at Bergþórshváli, 30, 38, 147, 162, 164, 173, 174, 213, Landn. 39–41, and in numberless passages; Eb., Ld., Eg., Sturl., Bs., Ísl. ii, etc. (very freq.): also b. í brjósti, skapi, huga e-m, to be, dwell in one’s mind, with the notion of rooted conviction or determination, þess hins mikla áhuga, er þér býr í brjósti, Fms. iv. 80; því er mér hefir lengi í skapi búit, 78; ekki muntu leynask fyrir mér, veit ek hvat í býr skapinu, Lv. 16.

II. metaph. and with prepp.; b. um e-t, or b. yfir e-u, almost in an uncanny sense, to brood over hidden schemes, designs, resentment, or the like; búa um hverfan hug, to be of a fickle mind, Skv. 3. 39; b. eigi um heilt, to brood over something against one, to be insincere, Fms. xi. 365; b. um skoll, to brood over some deceit, id.; b. um grun, to be suspicious, ii. 87: in good sense, b. um eitt lunderni, to be of one mind, Jb. 17; b. um þrek, hug, to have a bold heart, Lex. Poët.: b. í or undir e-u, to be at the bottom of a thing; en í þessu vináttu merki bjoggu enn fleiri hlutir, Ó. H. 125; mart býr í þokunni (a proverb), many things bide in the mist; en þat b. mest undir ferð Áka, at …, Fms. xi. 45; þóttusk eigi vita hvat undir myndi b., Nj. 62: b. yfir e-u, to brood over something, conceal; (ormrinn) bjó yfir eitri, i. e. the snake was venomous, Fms. vi. 351: the saying, lítill búkr býr yfir miklu viti, little bulk hides mickle wit, Al.; b. yfir flærð ok vélum, to brood over falsehood and deceit, id.; b. yfir brögðum, Fas. i. 290: b. undir, við e-t, to live under or with a thing, to bide, put up with; eiga undir slíkum ofsa at b., to have to put up with such insolence, Fms. xi. 248; at hart mun þykkja undir at b., Nj. 90, 101; ok mun eigi við þat mega b., i. e. it will be too hard to bide, 164; því at bændr máttu eigi við hitt b., Fms. xi. 224.

III. in a half active sense; b. at e-u, or b. e-u (with dat.), to treat; þeir höfðu spurt hvern veg Þórólfr hafði búit at herbergjum þeirra, how Th. had used their premises, Eg. 85; þeir bjoggu búi sem þeim líkaði (where with dat.), i. e. they treated it recklessly, Bs. i. 544; Haraldr jarl fór til bús Sveins, ok bjó þá heldr úspakliga kornum hans, Orkn. 424 (in all passages in bad sense): búa vel saman, to live well together, be friendly, Fms. xi. 312; hence sam-búð, living together; b. við e-n, to treat one so and so; sárt býr þú við mik, Þóra, thou treatest me sorely, vii. 203.

B. ACTIVE, to make ready: the sense and form here reminds one of the Gr. ποιειν: [this sense is much used in Old Engl., esp. the part. bone, boon, or boun, ready, (‘boun to go,’ Chaucer, etc.); in later Engl. ‘boun’ was corrupted into ‘bound,’ in such naut. phrases as bound for a port, etc.: from this part, the ballad writers formed a fresh verb, to boun, ‘busk ye, boun ye;’ ‘busk’ is a remnant of the old reflex, búask, see Dasent, Burnt Njal, pref. xvi. note, and cp. below III.]

I. to make ready, ‘boun,’ for a journey; b. ferð, för sína; and as a naut. term, b. skip, to make ready for sea; bjoggu þeir ferð sína, Fms. ix. 453; en er þeir vóru búnir, Nj. 122; ok vóru þá mjök brott búnir, they were ‘boun’ for sea, Fms. vii. 101; bjó hann skip sitt, Nj. 128; en skip er brotið, svá at eigi er í för búanda á því sumri, i. e. ship unfit to go to sea, Grág. i. 92; b. sik til göngu, to be ‘boun’ for a walk, Ld. 46; b. sik at keyra, to make one ready for …, Nj. 91.

β. as a law term, b. sök, mál, or adding til, b. til sök, mál á hendr e-m, to take out a summons against one, begin a lawsuit; b. mál í dóm, of the preliminaries to a lawsuit, hence málatilbúningr, in numberless cases in the Grágás and Sagas.

γ. generally to prepare, make; b. smyrsl, to make ointments, Rb. 82.

2. = Old Engl. to boun, i. e. to dress, equip; b. sik, to dress; svá búinn, so dressed, Fms. xi. 272; hence búningr, dress (freq.); vel búinn, well-dressed, Nj. 3, Ísl. ii. 434; spari-búinn, in holiday dress; illa búinn, ill-dressed; síðan bjó hon hana sem hon kunni, she dressed her as well as she could, Finnb. 258; b. beð, rekkjur, to make a bed, Eg. 236; b. upp hvílur, id., Nj. 168; b. öndvegi, hús, to make a high seat, dress a house for a feast, 175, (hús-búnaðr, hús-búningr, tapestry); búa borð, to dress the table, (borð búnaðr, table-service); b. stofu, Fms. iv. 75.

β. búa til veizlu, to make ‘boun’ ( prepare) for a feast, Eg. 38, Fms. vii. 307; b. til seyðis, to make the fire ‘boun’ for cooking, Nj. 199; b. til vetrsetu, to make ‘boun’ for a winter abode, Fms. x. 42; til-búa, and fyrir-b., to prepare; eg fer héðan að til-b. yðr stað, John xiv. 3; eignizt það ríki sem yðr var til-búið frá upphafi veraldar, Matth. xxv. 34.

γ. b. um e-t, in mod. use with the notion of packing up, to make into a bundle, of parcels, letters, etc.; hence um-búningr and um-búðir, a packing, packing-cover; b. um rúm, hvílu, to make a bed; búa um e-n, to make one’s bed; var búið um þá Þórodd í seti, ok lögðusk þeir til svefns, Th.’s bed was made on the benches, and they went to sleep, Ó. H. 153; skaltú nú sjá hvar vit leggumk niðr, ok hversu ek bý um okkr (of the dying Njal), Nj. 701; er mér sagt at hann hafi illa um búit, of a dead body, 51; þeir höfðu (svá) um sik búit ( they had covered themselves so) at þá mátti eigi sjá, 261; kváðu nú Guðrúnu eiga at búa um rauða skör Bolla, said that G. would have to comb B.’s (her husband’s) bloody head, Ld. 244; búa svá um at aldri mátti vökna, pack it up so that it cannot get wet, Fms. vii. 225; Þórólfr lét setja upp skip ok um búa, he had the ship laid up and fenced it round (for the winter), Eg. 199; b. um andvirki, to fence and thatch bay-ricks, Grág. ii. 335: metaph. to manage, preserve a thing, Fms. ix. 52; aumlega búinn, in a piteous state, Hom. 115.

3. to ornament, esp. with metals or artificial work of any kind, of clothes laced with gold; kyrtill hlaðbúinn, Ísl. ii. 434, Nj. 48, Vm. 129: of gloves, B. K. 84: of a belt with stones or artificial work, Fms. xi. 271: of a drinking-horn, D. N. (Fr.); but esp. of a weapon, sword, or the like, enamelled with gold or silver (gull-búinn, silfr-búinn); búin gulli ok silfri, Fms. i. 15; búinn knífr, xi. 271; vápn búit mjök, much ornamented, ii. 255, iv. 77, 130, Eb. 226, 228.

β. part., búinn at e-u, or vel búinn, metaph. endowed with, well endowed; at flestum í þróttum vel búinn, Nj. 61, Fms. x. 295; at auð vel búinn, wealthy, 410; vel búinn at hreysti ok allri atgörvi, Eg. 82; bezt at viti búinn, Fms. xi. 51.

II. particular use of the part. pass, ‘boun,’ ready, willing; margir munu búnir at kaupa, ready, willing to buy, Fms. vi. 218; hann kvaðsk þess fyrir löngu búinn, Ld. 66, Fms. iii. 123; nefna vátta at þeir eru búnir ( ready) at leysa kvið þann af hendi, Grág. i. 54; vóru allir til þess búnir, Fms. xi. 360: compar., engir menn sýna sik búnari ( more willing) til liðveizlu, Sturl. i. 103: the allit. phrase, vera boðinn og búinn til e-s, vide bjóða VI: denoting fitted, adapted, ek em gamall, ok lítt b. at ( little fit to) hefna sona minna, Nj. 200; þótt ek sé verr til b. en hann fyrir vanheilsu sakir, Fms. vii. 275; eiga við búið (mod. vera við búinn), to keep oneself ready, to be on one’s guard, Bs. i. 537.

2. on the point of doing, about to do so and so; hann var búinn til falls, he was just about to tumble, Fms. x. 314; en áðr þeir kómu var búið til hins mesta váða, ix. 444, v. l.

β. neut. búið is used almost adverbially, on the point of, just about to; ok búið við skipbroti, Ísl. ii. 245; búið við váða miklum, Fms. ix. 310; sagði at þá var búit við geig mikinn með þeim feðgum, Eg. 158: this is rare and obsolete in mod. usage; and the Icel. now say, liggja við mér lá við að detta, where an old writer would have said, ek var búinn at detta; the sense would else be ambiguous, as búinn, vera búinn, in mod. usage means to have done; ég er búinn að eta, I have done eating; vera búinn að e-u (a work, business of any kind), to have done with it; also absol., eg er búinn, I have done; thus e. g. vera b. að kaupa, fyrir löngu b., b. at græða, leysa, etc., in mod. sense means to have done, done long ago; only by adding prepp. við, til (vera við búinn, til búinn) the part. resumes its old sense: on the other hand, búinn in the sense of having done hardly ever occurs in old writers.

γ. búð (búið) is even used adverbially = may be, may happen; with subj. with or without ‘at,’ búð, svá sé til ætlað, may be, it will come so to happen, Nj. 114; búð, dragi til þess sem vera vill, 185; búð, eigi fari fjarri því sem þú gazt til, id., Ed. Johns. 508, note c; búð, svá þykki sem ek grípa gulli við þá, 9, note 3; búð, eigi hendi hann slík úgipta annat sinn, 42; búð, ek láta annars víti at varnaði verða, 106; búð, vér þurfim enn hlífanna, Sturl. ii. 137 (vellum MSS.; um ríð, Ed., quite without sense), cp. also Eb. 27 new Ed.: in mod. usage it is freq. to say, það er búið, vel búið, albúið, etc., it is likely, most likely that …

δ. svá búit, adverbially, and proncd. as if one word, as matters stand, or even temp. at present, as yet; eigi mun hlýða svá búit, i. e. it will not do ‘so done,’ i. e. something else must be done, Eg. 507; eigi munu þér fá at unnit svá búið, i. e. not as yet, Fms. vii. 270; stendr þar nú svá búit (i. e. unchanged), um hríð, xi. 81; en berjask eigi svo búit, not fight as yet, Nj. 229; segja Eyjólfi til svá búins, they tell Eyolf the state of things, viz. that nothing had been done, Gísl. 41; þeir skildu við svá búit; þeir lögðu frá við svá búið, implying ‘vain effort,’ Germ. ‘unverrichteter Sache,’ Ísl. ii, Hkr. i. 340: at svá búnu, adverbially, as yet, at present; hann kvaðsk eigi fýsask til Íslands at svá búnu, Nj. 123, Fms. xi. 131; þenna draum segjum vér engum manni at svá búnu, this dream we will not tell to anybody as yet, Nj. 212; en at svá búnu tjár ekki, Fas. i. 364.

III. reflex. to ‘boun’ or ‘busk’ oneself, make oneself ready, equip oneself; gengu menn þá á skip sín, ok bjoggusk sem hvatligast, Fms. v. 15: adding the infinitive of a verb as predicate, bjósk hann at fara norðr til Þrandheims, Eg. 18; or ellipt., where búask thus denotes the act itself, nú býsk hann út til Íslands, i. e. he ‘busked’ him to go …, Nj. 10; bjoggusk þeir fóstbræðr í hernað, they went on a free-booting trip, Landn. 31; seg Agli at þeir búisk þaðan fimmtán, 94: or adding another verb denoting the act, in the same tense, bjósk Haraldr konungr úr Þrándheimi með skipaliði, ok fór suðr á Mæri, he ‘busked’ him … and went south, Eg. 7; the journey added in gen., búask ferðar sinnar, Fms. i. 3; búask menn ferða sinna, Ld. 177.

β. denoting intention, hidden or not put into action; fór sá kurr, at Skúli byggisk á land upp, Fms. ix. 483.

2. to prepare for a thing; búask við boði, veizlu, etc., Nj. 10, Korm. 10; b. (vel, kristilega) við dauða sínum, andláti sínu, (eccl.) to prepare for one’s death, Fs. 80, Bs. i. 74; búask við vetri, to provide for the winter, get store in, Fms. xi. 415; b. við úfriði, vii. 23.

β. to be on one’s guard, take steps to prevent a thing; nú ríða hér úvinir þínir at þér; skaltu svá við búask, i. e. be sure of that, make up thy mind, Nj. 264; bústu svá við, skal hann kveða, at …, Grág. ii. 244.

γ. such phrases as, búask um = búa um sik, to make one’s own bed, encamp, make oneself comfortable, Nj. 259; tjölduðu búðir ok bjöggusk vel um, 219; var hörð veðrátta, svá at ekki mátti úti um búask, Fms. x. 13. Ld. 348; in the last passage the verb is deponent.

3. metaph., b. við e-u, to expect, freq. in mod. usage; in phrases, það er ekki við að búast, it cannot be expected; búast við e-m, to expect a guest, or the like.

β. to intend, think about; eg býst við að koma, I hope to come; eg bjóst aldrei við því, I never hoped for that, it never entered my mind, and in numberless cases.

4. passive (very rare and not classical); um kveldit er matr bjósk = er m. var búinn, Fms. ix. 364.

(gen. -ar), m.

1) household, housekeeping; reisa, setja búnað = reisa, gøra bú, to set up a household; fara búnaði sínum = fara búferli, to remove one’s household;

2) equipment, dress, = búningr;

3) preparations (for a voyage, freebooting expedition, etc.);

4) = búningr 4.

* * *

m., gen. ar, [búa.]

I. household, housekeeping, Bs. i. 76; reisa búnað—reisa bú, Sturl. iii. 106; færa b. sinn—fara búferli, to move one’s household, Jb. 288; búnaðar-maðr = búmaðr, O. H. L. 30; Búnaðar-bálkr, the name of the section in the code of law Jb. answering to the Landbrigða þáttr of the Grág., treating of household matters; and in mod. times the name of the very famous poem (of Eggert Olafsson), the Icel. ‘Georgics’ (marked Bb. in this Dict.)

II. dress, equipment, = búningr, Skálda 181, Fms. iv. 75, xi. 331; but esp. with the notion of ornaments in gold, silver, tapestry, Nj. 131, Eg. 701 (of a shield); altaris dúkr glitaðr með búnaði, Am. 95.

β. baggage, luggage, Bjarn. 19.

γ. a getting ‘boun’ ( ready) for sea; in the naut. term, halda á búnaði sínum, Fms. ii. 254.

* * *

bœr, or býr, gen. baejar or býjar; gen. biar also occurs, esp. in Norse MSS. of the 14th century, Fb., but is rare and unclassical; pl. -ir, gen. -ja, dat. -jum. In Icel. people say bær; in Norway bö in Swed. and Dan. (always with y) by; the root word being búa, bú: this word is very freq. in local names of towns and villages throughout the whole of Scandinavia; and wherever the Scandinavian tribes settled the name by or bö went along with them. In the map of Northern England the use of this word marks out the limits and extent of the Norse immigration, e. g. the name Kirkby or Kirby; about twenty or thirty such are found in English maps of the Northern and Midland Counties, denoting churches built by the Norse or Danish settlers, as Whitby, Grimsby, etc., cp. Kirkjubær in Icel. In Denmark and Sweden local names ending in -by are almost numberless.

I. a town, village, this is the Norse, Swed., and Dan. notion; þeir brenna býi at köldum kolum, Fms. xi. 122; til bæjarins (of Niðarós), vii. 30; of Bergen, viii. 360, 438; Tunsberg, ix. 361; of the town residence of the earl of Orkney, Nj. 267: allit., borgir ok bæi, castles and towns, Ann. 1349, etc. etc.; baejar-biskup, a town-bishop, Fms. vii. 32; bæjar-prestr, a town-priest, D. N.; bæjar-lögmaðr, a town-justice, id.; bæjar-lýðr, bæjar-lið, bæjar-menn, town’s-people, Fms. viii. 38, 160, 210, Eg. 240, Bs. i. 78; baejar-brenna, the burning of a town, Fms. x. 30; bæjar-bygð, a town-district, viii. 247; bæjar-gjald, a town-rate, N. G. L. i. 328; bæjar-sýsla, a town-office, Fms. vi. 109; bæjar-starf, id., Hkr. iii. 441; bæjar-seta, dwelling in town, Ld. 73, Ísl. ii. 392.

II. a farm, landed estate, this is the Icel. notion, as that country has no towns; bær in Icel. answers to the Germ. ‘hof,’ Norweg. ‘ból,’ Dan. ‘gaard,’ denoting a farm, or farmyard and buildings, or both together; hence the phrase, reisa, göra, setja bæ, efna til bæjar, to build the farmstead, Eb. 10, 26, 254, Ld. 96, 98, Fs. 26, Landn. 126, 127, Eg. 131, Gísl. 8, 28, Bs. i. 26, Þorst. hv. 35; byggja bæ, Bs. i. 60; the phrase, bær heitir…, a farm is called so and so, Ísl. ii. 322, 323, 325, Ann. 1300, Hrafn. 22, Dropl. 5; the allit. phrase, búa á bæ…, Þorst. hv. 37; the passages are numberless, and ‘bær’ has almost become synonymous with ‘house and home;’ and as it specially means ‘the farm-buildings,’ Icel. also say innan-bæjar, in-doors; utan-bæjar, out-of-doors; í bæ, within doors; milii baejar ok stöðuls, K. Þ. K. 78; milli bæja; bæ frá bæ, from house to house; á bæ og af bæ, at home and abroad: things belonging to a bær, bæjar-dyr, the doors of the houses, the chief entrance; bæjar-hurð ( janua); bæjar-veggr, the wall of the houses; bæjar-bust, the gable of the houses; bæjar-lækr, the home-spring, well; bæjar-hlað, the premises; bæjar-stétt, the pavement in the front of the houses; bæjar-leið, a furlong, a short distance as between two ‘bæir;’ bæjar-sund, passage between the houses; bæjar-hús, the home-stead, opp. to fjár-hús, etc., where cattle is kept, or barns and the like; fram-bær, the front part of the houses; torf-bær, timbr-bær, a ‘bær’ built of turf or timber: phrases denoting the ‘bær’ as hearth and home, hér sú Guð í bæ, God be in this house, a form of greeting, cp. Luke x. 5; bæjar-bragr, the customs or life in a house; nema börn hvað á bæ er títt (a proverb).

(gen. dags, dat. degi; pl. dagar), m.

1) day;

at kveldi skal dag leyfa, at eventide shall the day be praised;

dagr kemr upp í austri, sezt í vestri, the day rises in the east, sets in the west;

öndverðr dagr, the early day, forenoon;

miðr dagr, midday;

hallandi dagr, declining day;

at kveldi dags, síð dags, late in the day;

sannr sem dagr, true as day;

í dag, today;

á (or um) daginn, during the day;

sama dags, the same day;

annan dag, the next day;

annars dag, another day;

hindra dags, the day after, tomorrow;

dag frá degi, hvern dag frá öðrum, from day to day;

dag eptir dag, day after day;

nótt ok dag, night and day;

dögunum optar, more times than there are days, over and over again;

á deyjanda degi, on one’s death-day;

2) pl., days, times;

ef aðrir dagar (better days) koma;

góðir dagar, happy days;

3) esp. pl., lifetime;

á dögum e-s, um daga e-s, in the days of, during or in the reign of;

eptir minn dag, when I am dead (gaf honum alla sína eign eptir sinn dag);

mátti hann eigi lengr gefa en um sína dagi, than for his lifetime;

ráða (taka) e-n af dögum, to put to death.

* * *

m., irreg. dat. degi, pl. dagar: [the kindred word dœgr with a vowel change from ó (dóg) indicates a lost root verb analogous to ala, ól, cp. dalr and dælir; this word is common to all Teutonic dialects; Goth. dags; A. S. dag; Engl. day; Swed.-Dan. dag; Germ. tag; the Lat. dies seems to be identical, although no interchange has taken place]

I. a day; in different senses:

1. the natural day:—sayings referring to the day, at kveldi skal dag leyfa, at eventide shall the day be praised, Hm. 80 ; allir dagar eiga kveld um síðir; mörg eru dags augu, vide auga; enginn dagr til enda tryggr, no day can be trusted till its end; allr dagr til stefnu, Grág. i. 395, 443, is a law phrase,—for summoning was lawful only if performed during the day; this phrase is also used metaph. = ‘plenty of time’ or the like: popular phrases as to the daylight are many—dagr rennr, or rennr upp, and kemr upp, the day rises, Bm. 1; dagr í austri, day in the east, where the daylight first appears; dagsbrún, ‘day’s brow,’ is the first streak of daylight, the metaphor taken from the human face; lysir af degi, it brightens from the day, i. e. daylight is appearing; dagr ljómar, the day gleams; fyrir dag, before day; móti degi, undir dag, about daybreak; komið at degi, id., Fms. viii. 398; dagr á lopti, day in the sky; árla, snemma dags, early in the morning, Pass. 15. 17; dagr um allt lopt, etc.; albjartr dagr, hábjartr d., full day, broad daylight; hæstr dagr, high day; önd-verðr d., the early day = forenoon, Am. 50; miðr dagr, midday, Grág. i. 413, 446, Sks. 217, 219; áliðinn dagr, late in the day, Fas. i. 313; hallandi dagr, declining day; at kveldi dags, síð dags, late in the day, Fms. i. 69. In the evening the day is said to set, hence dag-sett, dag-setr, and dagr setzt; in tales, ghosts and spirits come out with nightfall, but dare not face the day; singing merry songs after nightfall is not safe, það kallast ekki Kristnum leyft að kveða þegar dagsett er, a ditty; Syrpuvers er mestr galdr er í fólginn, ok eigi er lofat at kveða eptir dagsetr, Fas. iii. 206, Ísl. Þjóðs. ii. 7, 8: the daylight is symbolical of what is true or clear as day, hence the word dagsanna, or satt sem dagr, q. v.

2. of different days; í dag, to-day, Grág. i. 16, 18, Nj. 36, Ld. 76, Fms. vi. 151; í gær-dag, yesterday; í fyrra dag, the day before yesterday, Háv. 50; í hinni-fyrra dag, the third day; annars dags, Vígl. 23, Pass. 50. I; hindra dags, the hinder day, the day after to-morrow, Hm. 109; dag eptir dag, day after day, Hkr. ii. 313; dag frá degi, from day to day, Fms. ii. 230; hvern dag frá öðrum, id., Fms. viii. 182; annan dag frá öðrum. id., Eg. 277; um daginn, during the day; á dögunum. the other day; nótt ok dag, night and day; liðlangan dag, the ‘life-long’ day; dögunum optar, more times than there are days, i. e. over and over again, Fms. x. 433; á deyjanda degi, on one’s day of death, Grág. i. 402.

β. regu-dagr, a rainy day: sólskins-dagr, a sunny day; sumar-dagr, a summer day; vetrar-dagr, a winter day; hátíðis-dagr, a feast day; fegins-dagr, a day of joy; dóms-dagr, the day of doom, judgment day, Gl. 82, Fms. viii. 98; hamingju-dagr, heilla-dagr, a day of happiness; gleði-dagr, id.; brúðkaups-dagr, bridal-day; burðar-dagr, a birthday.

3. in pl. days in the sense of times; aðrir dagar, Fms. i. 216; ek ætlaða ekki at þessir dagar mundu verða, sem nú eru orðnir, Nj. 171; góðir dagar, happy days, Fms. xi. 286, 270; sjá aldrei glaðan dag (sing.), never to see glad days.

β. á e-s dögum, um e-s daga eptir e-s daga, esp. of the lifetime or reign of kings, Fms.; but in Icel. also used of the lögsögumaðr, Jb. repeatedly; vera á dögum, to be alive; eptir minn dag, ‘after my day,’ i. e. when I am dead.

γ. calendar days, e. g. Hvíta-dagar, the White days, i. e. Whitsuntide; Hunda-dagar, the Dog days; Banda-dagr, Vincula Petri; Höfuð-dagr, Decap. Johannis; Geisla-dagr, Epiphany; Imbru-dagar, Ember days; Gang-dagar, ‘Ganging days,’ Rogation days; Dýri-dagr, Corpus Christi; etc.

4. of the week-days; the old names being Sunnu-d. or Drottins-d., Mána-d., Týs-d., Öðins-d., Þórs-d., Frjá-d., Laugar-d. or Þvátt-d. It is hard to understand how the Icel. should be the one Teut. people that have disused the old names of the week-days; but so it was, vide Jóns S. ch. 24; fyrir bauð hann at eigna daga vitrum mönnum heiðnum, svá sem at kalla Týrsdag Óðinsdag, eðr Þórsdag, ok svá um alla vikudaga, etc., Bs. i. 237, cp. 165. Thus bishop John (died A. D. 1121) caused them to name the days as the church does (Feria sccunda, etc.); viz. Þriði-d. or Þriðju-d., Third-day = Tuesday, Rb. 44, K. Þ. K. 100, Ísl. ii. 345; Fimti-d., Fifth-day—Thursday, Rb. 42, Grág. i. 146, 464, 372, ii. 248, Nj. 274; Föstu-d., Fast-day = Friday; Miðviku-d., Midweek-day = Wednesday, was borrowed from the Germ. Mittwoch; throughout the 12th and 13th centuries, however, the old and new names were used indiscriminately. The question arises whether even the old names were not imported from abroad (England); certainly the Icel. of heathen times did not reckon by weeks; even the word week (vika) is probably of eccl. Latin origin (vices, recurrences). It is curious that the Scandinavian form of Friday, old Icel. Frjádagr, mod. Swed.-Dan. Fredag, is A. S. in form; ‘Frjá-,’ ‘Fre-,’ can hardly be explained but from A. S. Freâ-, and would be an irregular transition from the Norse form Frey. The transition of ja into mod. Swed.-Dan. e is quite regular, whereas Icel. ey (in Frey) would require the mod. Swed.-Dan. ö or u sound. Names of weekdays are only mentioned in Icel. poems of the 11th century (Arnór, Sighvat); but at the time of bishop John the reckoning by weeks was probably not fully established, and the names of the days were still new to the people. 5. the day is in Icel. divided according to the position of the sun above the horizon; these fixed traditional marks are called dags-mörk, day-marks, and are substitutes for the hours of modern times, viz. ris-mál or miðr-morgun, dag-mál, há-degi, mið-degi or mið-mundi, nón, miðr-aptan, nátt-mál, vide these words. The middle point of two day-marks is called jafn-nærri-báðum, in modern pronunciation jöfnu-báðu, equally-near-both, the day-marks following in the genitive; thus in Icel. a man asks, hvað er fram orðið, what is the time? and the reply is, jöfnubáðu miðsmorguns og dagmála, half-way between mid-morning and day-meal, or stund til (to) dagmála; hallandi dagmál, or stund af ( past) dagmálum; jöfnu-báðu hádegis og dagmúla, about ten or half-past ten o’clock, etc. Those day-marks are traditional in every farm, and many of them no doubt date from the earliest settling of the country. Respecting the division of the day, vide Pál Vídal. s. v. Allr dagr til stefnu, Finnus Johann., Horologium Island., Eyktamörk Íslenzk (published at the end of the Rb.), and a recent essay of Finn Magnusson.

II. denoting a term, but only in compounds, dagi, a, m., where the weak form is used, cp. ein-dagi, mál-dagi, bar-dagi, skil-dagi.

III. jis a pr. name, Dagr, (freq.); in this sense the dat. is Dag, not Degi, cp. Óðinn léði Dag (dat.) geirs síns, Sæm. 114.

COMPDS: dagatal, dagsbrun, dagshelgi, dagsljós, dagsmark, dagsmegin, dagsmunr.

mod. dans, n. a word of for. origin; [cp. mid. Lat. dansare; Fr. danser; Ital. danzare; Engl. dance; Germ. tanz, tanzen.] This word is certainly not Teutonic, but of Roman or perhaps Breton origin: the Icel. or Scandin. have no genuine word for dancing,—leika means ‘to play’ in general: the word itself (danza, danz, etc.) never occurs in the old Sagas or poetry, though popular amusements of every kind are described there; but about the end of the 11th century, when the Sagas of the bishops (Bs.) begin, we find dance in full use, accompanied by songs which are described as loose and amorous: the classical passage is Jóns S. (A. D. 1106–1121), ch. 13. Bs. i. 165, 166, and cp. Júns S. by Gunnlaug, ch. 24. Bs. i. 237—Leikr sá var kær mönnum áðr en hinn heilagi Jón varð biskup, at kveða skyldi karlmaðr til konu í danz blautlig kvæði ok rægilig; ok kona til karlmanns mansöngs vísur; þenna leik lét hann af taka ok bannaði styrkliga; mansöngs kvæði vildi hann eigi heyra né kveða láta, en þó fékk hann því eigi af komið með öllu. Some have thought that this refers to mythical (Eddic) poetry, but without reason and against the literal sense of the passage; the heathen heroic poems were certainly never used to accompany a dance; their flow and metre are a sufficient proof of that. In the Sturl. (Hist. of the 12th and 13th century) dancing is mentioned over and over again; and danz is used of popular ballads or songs of a satirical character (as those in Percy’s ballads): flimt ( loose song) and danz are synonymous words; the Sturl. has by chance preserved two ditties (one of A. D. 1221, running thus—Loptr liggr í Eyjum, bítr lunda bein | Sæmundr er á heiðum, etr berin ein. Sturl. ii. 62, and one referring to the year 1264—Mínar eru sorgirnar þungar sem blý, Sturl. iii. 317) sufficient to shew the flow and metre, which are exactly the same as those of the mod. ballads, collected in the west of Icel. (Ögr) in the 17th century under the name of Fornkvæði, Old Songs, and now edited by Jon Sigurdsson and Svend Grundtvig. Danz and Fornkvæði are both of the same kind, and also identical with Engl. ballads, Dan. kæmpeviser. There are passages in Sturl. and B.S. referring to this subject — færðu Breiðbælingar Lopt í flimtun ok görðu um hann danza marga, ok margskonar spott annat, Sturl. ii. 57, cp. 62; Danza-Bergr, the nickname of a man (Stud, ii), prob. for composing comic songs; danza-görð, composing comic songs; fylgðar-menn Kolbeins fóru með danza-görð, … en er Brandr varð varr við flimtan þeirra, iii. 80; þá hrökti Þórðr hestinn undir sér, ok kvað danz þenna við raust, 317.

β. a wake, Arna S. ch. 2; in Sturl. i. 23; at the banquet in Reykhólar, 1119, the guests amused themselves by dancing, wrestling, and story-telling; þá var sleginn danz í stofu, ii. 117; í Viðvík var gleði mikil ok gott at vera; þat var einn Drottins dag at þar var danz mikill; kom þar til fjöldi manna; ok ríðr hann í Viðvík til danz, ok var þar at leik; ok dáðu menn mjök danz hans, iii. 258, 259; honum var kostr á boðinn hvat til gamans skyldi hafa, sögur eða danz um kveldit, 281;—the last reference refers to the 21st of January, 1258, which fell on a Sunday (or wake-day): in ballads and tales of the Middle Ages the word is freq.:—note the allit. phrase, dansinn dunar, Ísl. Þóðs. ii. 8: the phrases, stiga danz; ganga í danz; brúðir í danz, dansinn heyra; dans vill hun heyra, Fkv. ii. 7. Many of the burdens to the mod. Icel. ballads are of great beauty, and no doubt many centuries older than the ballads to which they are affixed; they refer to lost love, melancholy, merriment, etc., e. g. Blítt lætur veröldin, fölnar fögr fold | langt er síðan mitt var yndið lagt í mold, i. 74; Út ert þú við æginn blá, eg er hér á Dröngum, | kalla eg löngum, kalla eg til þin löngum; Skín á skildi Sól og sumarið fríða, | dynur í velli er drengir í burtu riða, 110; Ungan leit eg hofmann í fögrum runni, | skal eg í hljóði dilla þeim mér unm; Austan blakar laufið á þann linda, 129; Fagrar heyrða eg raddirnar við Niflunga heim; Fagrt syngr svanrinn um sumarlanga tíð, | þá mun list að leika sér mín liljan fríð, ii. 52: Einum unna eg manninum, á meðan það var, | þó hlaut eg minn harm að bera í leyndum stað, 94; Svanrinn víða. svanurinn syngr viða, 22; Utan eptir firðinum, sigla fagrar fleyr | sá er enginn glaður eptir annan þreyr, 110; Svo er mér illt og angrsamt því veldur þú, | mig langar ekki í lundinn með þá jungfrú, Espol. Ann. 1549. The earliest ballads seem to have been devoted to these subjects only; of the two earliest specimens quoted in the Sturl. (above), one is satirical, the other melancholy; the historical ballads seem to be of later growth: the bishops discountenanced the wakes and dancing (Bs. l. c., Sturl. iii), but in vain: and no more telling proof can be given of the drooping spirits of Icel. in the last century, than that dancing and wakes ceased, after having been a popular amusement for seven hundred years. Eggert Olafsson in his poems still speaks of wakes, as an eyewitness; in the west of Icel. (Vestfirðir) they lasted longer, but even there they died out about the time that Percy’s ballads were published in England. The Fornkvæði or songs are the only Icel. poetry which often dispenses with the law of alliteration, which in other cases is the light and life of Icel. poetry; vide also hofmaðr, viki-vakar, etc. In the 15th century the rímur (metrical paraphrases of romances) were used as an accompaniment to the danz, höldar danza harla snart, ef heyrist vísan mín; hence originates the name man-söngr ( maid-song), minne-sang, which forms the introduction to every ríma or rhapsody; the metre and time of the rímur are exactly those of ballads and well suited for dancing. An Icel. MS. of the 17th century, containing about seventy Icel. Fornkvæði, is in the Brit. Mus. no. 11,177; and another MS., containing about twenty such songs, is in the Bodl. Libr. no. 130.

(pl. dísir), f.

1) sister (heitir ok systir dís);

2) a female guardian angel, goddess;

3) maid.

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f., pl. disir, and an older but obsolete form jó-dís, which remains in the earliest poems, jódís ( the sister of) úlfs ok Nara = Hela, Ýt. 7; but Loga dís, the sister of Logi, 9; cp. Edda 109: it also remains in the Icel. fem. pr. name Jódís,—the explanation given in Skálda 183 (from jór, equus, and dís) has no philological value, being only the poet’s fancy: [Hel. idis = virgo; A. S. ides; Grimm ingeniously suggests that the Idistaviso in Tacitus may be corrupt for Idisiaviso, the virgin-mead, from idis and viso = Germ. wiese.]

I. a sister, Ýt. l. c.; heitir ek systir, dís, jódís, a sister is called dis and jódís, Edda 109; dís skjöldunga, the sister of kings, Bkv. 14.

II. generally a goddess or priestess (?), a female guardian-angel, who follows every man from his birth, and only leaves him in the hour of death, cp. the very interesting passages, Hallfr. S. Fs. 114, Þorst. Síðu H. Anal. 184, 185, Gísl., Fms. ii. 192–195 (cp. Nj. 148); hence the phrase, ek kveð aflima orðnar þér dísir, the dísir have left thee, thou art a lost man, Am. 26; cp. also the phrase, heillum horfinn.

2. poët. a maid in general, Lex. Poët.

3. freq. in Icel. as a fem. pr. name, in compds, Jó-dís, Her-dís, Val-dís, Vig-dís, Hjör-dís, etc.

COMPDS: dísablót, dísasalr, dísaskald.

(a, pl. dróttnar), m.

1) lord, master; þræll eða dróttinn, slave or master; dýrt er dróttins orð the master’s word is strong;

2) king, chief; áðr vóru þeir (viz. the kings) dróttnar kallaðir;

3) the Lord (guð dróttinn minn, dróttinn várr Jesus Kristr).

* * *

mod. drottinn, but in old poetry always rhymed with an ó, e. g. flóttstyggr—dróttni, Sighvat; dat. dróttni or drottni, pl. dróttnar or drottnar, etc.; [A. S. drighten; Hel. druhtin = dominus]:—the master of a ‘drótt’ or household, a lord, master: the proverb, dýrt er dróttins orð, e. g. strong is the master’s word, Bs. i. 484, Al. 128, Ld. 212; þræll eða d., Hom. 29; Josep fékk svá mikla virðing af dróttni sínum, 625. 16, Grág. ii. 86; þrjá dróttna átti hann í þessi herleiðingu, Fms. x. 224; eigi er þrællinn æðri enn dróttininn, Post. 656. 37, cp. John xv. 20; en þó eta hundar af molum þeim sem detta af borðum drottna þeirra, Matth. xv. 27; verit hlýðugir yðrum líkamligum drottnum, Ephes. vi. 5: in mod. usage this sense remains in prose in the compd lánar-dróttinn, q. v.

β. old name for a king, Hkr. Yngl. S. ch. 20 (vide drótt).

γ. as a name of heathen priests; þat eru díar kallaðir eðr dróttnar, Hkr. Yngl. S. ch. 2.

2. the Lord, which also is the standing phrase in mod. usage, in the Bible, sermons, hymns, ever since the Reformation; lofaðr sé Drottinn, Nj. 165; af miskun Drottins, Mar. 656 A. 6; greiðit Dróttins götur, 625. 90; Christr Drottinn, Grág. ii. 167; án gráts var Drottinn fæddr, Rb. 332; Drottinn sagði mínum Drottni, Matth. xxii. 44; elska skaltú Drottinn Guð þinn, 37; Dróttinn Guð Abrahams, Luke xx. 37, xxiv. 34; hefi eg eigi séð Dróttinn vorn Jesum Christum, eruð þér ekki mitt verk í Drottni? 1 Cor. ix. 1, 5, 14, x. 21, 22, 26, 28, 30, xi. 10, 19, 22, 25, 26, 28, 31, xii. 3, 5, etc. etc.

COMPDS: Drottinsdagr, Drottinskveld, Drottinsmyrgin, Drottinsnótt.

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m. band, gangs, drove (flyktust skarfarnir saman í einn dun).

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(dýnn, Mart. 126), m. [Dutch dune; Engl. down; Swed. and Dan. dun; Germ. daun is prob. of Saxon or Dutch origin, as the d remains unchanged]:—down; taka dún ok dýna, N. G. L. i. 334; esp. used of bedclothes of down; the word occurs in the old heathen poem Gs., soft hann á dúni, 5; blautasti d., Mart. l. c.; á duni ok á guðvefi, Fms. x. 379; vöttu ( pillows) duns fulla, a verse of Hornklofi. In Icel. ‘dún’ is chiefly used of eider-down, which word is undoubtedly of Icel. origin, Fr. édre-don, Germ. eder-don or eider-daun; the syllable er is the Icel. gen. æðar-dún, from nom. æðr (the name of the eider duck), acc. æði, gen. æðar. The eider-down, now so important as an article of trade, is never mentioned in old Icel. writers or laws; they only speak of the eggs (egg-ver). The English, during their trade with Icel. in the 15th century, seem first to have brought the name and article into foreign markets. At first it was bought in a rough state; Bogi Benediktsson in Feðga-æfi II records that a certain Jón í Brokey (born 1584), after having been in England, was the first who taught the Icel. to clean the down—var hann líka sá fyrsti hér vestra sem tók að hreinsa æðar-dún …, en áðr (i. e. during the English and Hanseatic trade in Icel.) seldist óhreinsaðr dún eptir Búa-lögum. Icel. say, hreinsa dún, hræla dún. The Danes say, have dun på hagen, to have down on the chin.

m. pl. ‘Oath-sibs,’ the name of a confederation of kinglets in southern Norway: whence the name Eiðsifja-lög, m. pl. a collection of laws in N. G. L. i. The word is differently spelt, Heiðsifjar, Heiðsævi, etc. But the syllable eið- may be derived from eið, an isthmus, because their parliament was held on an isthmus, Eid, now called Eidsvold; vide Munch.

* * *

(að), v.

1) to assign, attribute to one (eigna e-m e-t); eigna sér e-t, to declare a thing to be one’s own property, to take to oneself; eigna sér land, to take land into one’s own hands;

refl., eignast, to become the owner of, to get;

2) to dedicate to, name after one (eigna e-m kvæði, eigna Þór hof).

* * *

að; e. e-m e-t, to attribute to one, Stj. 25, Grett. 147 A, Fms. v. 277: to dedicate, name after one, mikit hof ok eignat Þór, i. 294; kirkju ok e. hinum helga Kolumba, Landn. 43; eigna daga vitrum mönnum heiðnum, Bs. i. 237; eigna sér, to declare a thing to be one’s own property; fé minu ok eignir ykkr Helgu, say that you and Helga are the owners, Nj. 257; e. sér land, to take land into one’s own hands, Fms. v. 168: the proverb, sér eignar smalamaðr fé, þó enga eigi hann kindina, the shepherd calls the flock his own, though he owns not a sheep.

2. reflex. to get, become the owner of, Grág. i. 4, Nj. 94, Fms. i. 28, iv. 79, Edda 145 (pref.): part. eignaðr, having possession, Fms. iv. 23, v. l.

* * *

in compds., special, particular.

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(rarely einkar-), in COMPDS denoting,

I. special, personal, particular: einka-gjöf, f. a special gift, Lex. Poët. einka-grið, n. special truce, N. G. L. i. 417. einka-gripr, m. a special family heir-loom, Glúm. 339; bæði rúnar ok e., runes and tokens, Fms. vi. 274. einka-hlutr, m. a special, particular, personal thing, 625. 195. einka-jartein, f. a special token, Skálda 167. einka-leyfi, n. a law term, an especial leave, Grág. i. 364, ii. 491, 492: (mod.) a privilege. einka-lof, n. id., Grág. i. 6. einka-lækning, f. an especial remedy, Hom. einka-maðr, m. a person of special rank, a dignitary, Sks. 271, N. G. L. i. 4. einka-mál, n. pl. a special, personal agreement, treaty, Eg. 37, Fagrsk. 179, Fms. i. 23, ii. 290; binda sætt eiðum ok einka-málum, vii. 282: a privilege, e. ok réttarbaetr, Bs. i. 699, Js. 47, Játv. 8. einkar-eðli (einka-öðli), n. especial nature, Skálda 171, 677. 3. einkar-nafn, n. a special name, proper name, Edda 108. einka-skriptargangr, m. a special confession, Hom. 74. einka-sæla, u, f. happiness, beatitude, Greg. 18. einka-vinr, m. a particular friend, Bárð. 173, Nj. 77, v. l., Orkn. 448, (vide einga-vinr.)

II. only: einka-dóttir, -barn, -sonr, etc., vide einga- above.

(gen. elfar, dat. and acc. elfi), f. river; esp. as prop. name in Saxelfr, the Elbe; Gautelfr or Elfr, the river Gotha (in Sweden); Raumelfr (in Norway).

* * *

f., gen. elfar, acc. dat. elfi,

1. a pr. name of the three rivers called Elbe, Lat. Albis, viz. Gaut-Elfr, the Elb of the Gauts (a Scandin. people) = the River Gotha of the present time; Sax-E., the Elb of the Saxons, the Elbe; Raum-E., the Elb of the Raums (a people in Norway), i. e. the present Glommen and Wormen, Bær. 3, Nj. 42. Fms. i. 6, ii. 128, iii. 40, iv. 121, ix. 350, 393, 401, x. 292: Elfar-bakki, the bank of one of these Elbes, Bær. 3, Fms. ix. 269, 274; Elfinar-bakki, Fms. i. 19;, of the river Ochil in Scotland, is a false reading = Ekkjals-bakki, vide Orkn. 12.

COMPDS: Elfargrímar, Elfarkvíslir, Elfarsker.

2. meton. used of any great river, (rare in Icel. but freq. in mod. Dan.)

m. a kind of ship.

* * *

a, m. a kind of ship with a high poop, Edda (Gl.), Fas. ii. 5; hence Elliða-ey, f. the name of an island, from its resemblance to these old-fashioned ships, Landn., Kb.; Elliði, a, m. a farm, Korm.; Elliða-Grímr, m., pr. name of a man, Landn., Nj.

1) old;

2) hem of a garment; kyrtill hlaðbúinn í fald niðr, a kirtle laced down to the hems;

3) a sort of (woman’s) headgear, hood.

* * *

m. [A. S. feald; Engl. fold; Germ. falte; O. H. G. fald; Dan. fold; Ital. falda, and faldetta (in Malta); Fr. fauvetta and faudage]:—a fold, of a garment, Str. 9, 13, l. 19, 21, where it is even spelt foldr; in Icel. hardly ever used in this sense.

β. the hem of a garment; hún gékk á bak til ok snart fald hans klæða, Luke viii. 44; og fald sinna klæða stækka þeir, Matth. xxiii. 5; og báðu hann, að þeir mætti snerta að eins fald hans fata, Mark vi. 56; kyrtill hlaðbúinn í fald niðr, a kirtle laced down to the hems, Fms. iv. 337; allt í fald niðr, Mag. (Fr.) 63; klæða-faldr, Pass. 36. 9.

II. a white linen hood, the stately national head-gear worn by ladies in Icel., of which drawings are given by Eggert Itin. pp. 24, 27, Sir Joseph Banks in Hooker’s Travels, the account of the French expedition of the year 1836 sq., and in almost all books of travels in Iceland. In old Sagas or poems the fald is chiefly recorded in Ld. ch. 33 (the dreams of Guðrún Osvifs datter), cp. Sd. ch. 25; in the Orkn. S. ch. 58 the two sisters Frakök and Helga, daughters of the Gaelic Moddan, wore a fald (þá hnyktu þar af sér faldinum, ok reyttu sik), 182. In the Rm. (a poem probably composed in the Western Isles. Orkneys) all the three women, Edda, Amma, and Móðir, wore the fald; the words in Þkv. 16, 19—ok haglega um höfuð typpum, and let us cleverly put a topping on his head, of Thor in bridal disguise—seem to refer to the fald. Bishop Bjarni, a native of the Orkneys (died A. D. 1222), gives the name of ‘fald’ to the helmet; Kormak, in the 10th century, speaks of the ‘old falda.’ In Normandy and Brittany a kind of ‘fald’ is still in use; it may be that it came to Icel. through Great Britain, and is of Breton origin; a French fald (Franseiskr, i. e. Britain?) is mentioned, D. N. iv. 359. In Icel. the fald was, up to the end of the last century, worn by every lady,—áðr sérhver fald bar frú | falleg þótti venja sú, a ditty. The ladies tried to outdo each other in wearing a tall fald; keisti faldr, the fald rose high, Rm. 26; falda hátt, Eb. (the verse); hence the sarcastic name stiku-faldr, a ‘yard-long fald;’ stífan teygja stiku-fald, Þagnarmál 53, a poem of 1728; 1 Tim. ii. 9 is in the Icel. version rendered, eigi með földum (πλέγμασι) eðr gulli eðr perlum,—since with ancient women, and in Icel. up to a late time, braiding of the hair was almost unknown. In mod. poetry, Iceland with her glaciers is represented as a woman with her fald on; minn hefir faldr fengið fjúka-ryk og kám, Eggert: the sails are called faldar mastra, hoods of the masts, faldar mastra blöktu stilt, Úlf. 3. 14; hestar hlés hvíta skóku falda trés, id., 10; faldr skýja, the folds of the clouds, poët., Núm. 1. 11; faldr af degi, of the daybreak, 4. 86; vide krók-faldr, sveigr, a crooked fald. falda-feykir, m. a magical dance in which the falds flew off the ladies’ heads, Fas. iii; cp. Percy’s Fryar and Boy, also the Wonderful Flute in Popular Tales.

(gen. fjarðar, dat. fjarðar; pl. firðir, acc. fjörðu), m. firth, inlet.

* * *

m., gen. fjarðar; dat. firði; pl. firðir, gen. fjarða: acc. fjörðu, mod. firði: [Swed.-Dan. fjord; North. E. and Scot. firth, frith; Engl. ford is a kindred word, but not identical]:—a firth, bay, a Scandin. word; but a small crescent-formed inlet or creek is called vík, and is less than fjörðr, hence the saying, fjörðr milli frænda, en vík milli vina, let there be a firth between kinsmen, but a creek between friends, denoting that kinship is not always so trustworthy as friendship: the allit. phrase, fjall ok fjörðr, vide fjall; freq. in Icel. and Scandin. local names combined with some other word expressing the shape, etc., Breiði-f., Mjófi-f., Djúpi-f., Grunni-f., Eyja-f., Lima-f. or Eylíma-f., Arnar-f., Alpta-f., Vatns-f., etc. In Icel. and old Scandin. countries the shore districts are freq. divided into counties, bearing the name of the firth, just as the inland is divided into dales; thus Eyja-f. and Skaga-f. denote both the firth and the county bordering on the firth. The western and eastern parts of Icel. are called Vest-firðir and Aust-firðir; in Norway a county is called Firðir; cp. Rb. 324 sqq., where over a hundred names of Icel. fjords are recorded, Landn. (Index), and the Sagas: fjarða-gol, n. a breeze blowing off a fjord, Fær. 203, Fms. iv. 302; fjarðar-botn, m. the bottom or head of a fjord, Eb. 188; fjarðar-horn, n. the creek at the head of a fjord, Gísl. 55, also freq. as a local name; fjarðar-íss, m. fjord-ice, Eb. 242, Bs. i. 327; fjarðar-kjöptr or fjarðar-minni, n. the mouth ( opening) of a fjord, Sturl. i. 121, Hkr. iii. 118; fjarðar-menn, m. pl. the inhabitants of a fjord county, Sturl. ii. 199.

(-s, -ar), m.

1) pike;

2) fluke, of an anchor (akkeris-fleinn);

3) dart, shaft (fljúgandi fleinn).

* * *

m. [A. S. flán], a bayonet-like pike, Fms. iii. 224, Sks. 394, cp. Grett. 141.

β. the fluke of an anchor, Nj. 42, Orkn. 362; vide akkeris-fleinn.

2. a kind of shaft, a dart, = A. S. flán, Höfuðl. 10, 13, Rm. 32, Fms. i. 45, cp. Hkr. i. 159, Hm. 85, 151; hence poët. flein-drífa, u, f. a drift or shower of shafts; flein-stökkvandi and flein-varpaðr, m. epithets of archers.

3. a pr. name, Landn.; hence Fleins-háttr, m. a metre attributed to an old poet of that name, Edda (Ht.)

f. earth; á foldu (dat.) on earth.

* * *

f. [A. S. folde; cp. Engl. field, Germ. feld], a field of soft grass; flata-foldir, fields, Bs. ii. 79; hence fyldinn, adj., q. v. Foldir, f. pl. local name of a grassy oasis in western Icel.; rare in prose, but freq. in poetry:—generally the earth, Alm. 11, Vsp. 57, Hým. 24, Haustl. 5, Edda 97 (in a verse); á foldu, on earth, Hyndl. 40.

II. the name of a fjord and county in Norway, the modern Christjania-fjord; Vest-fold, West-fold, a county; perhaps ‘fold’ is to be taken in this sense, viz. = fjörðr in Hm. 138.

f. she-fox.

* * *

u, f. a fox; this curious word, which answers to Goth. fauhô, O. H. G. foha, only occurs in Edda (Gl.), unless the present Icel. tóa (the common name for a fox) be a corruption of fóa; if not, the etym. of tóa is quite uncertain. It is a common superstition not to call the fox by his right name, whence the variety of names in different languages, and number of synonymes in the same language.