price+for

גָּדַדI (b. h.; cmp. גזו, קצץ) to cut, cut off. Par. II, 2; Bekh.44a יָגוֹד let him lop off (the black tops of the horns or hoofs).(V. גָּדַר.Trnsf. (cmp. קצץ) to fix the price. B. Bath.13a גּוֹד או אָגוֹד either fix you a price for my share, or I shall do so (and buy your share); דינא דגוד או אגוד the right of settling by god o agod. Ib. אגוד איכא גוד ליכא the offer to buy is applicable in this case (the half-freed slave can offer to buy his other half), but the offer to sell cannot be made (since there is no price for a free man).Part. pass. גָּדוּד stripped (of branches); trnsf. empty-handed. Gen. R. s. 68, beg. ג׳ שלחו (Yalk. ib. 117 גדודי) Isaac sent Jacob away without anything valuable. Pi. גִּדֵּד to cut off, level. Gen. R. s. 71 (play on בא גד, Gen. 30:11) בא מי שעתיד לגַדֵּדוכ׳ he has come who is destined to level the fastnesses of the nations (idolatry). Tanḥ. Ki Thissa 13 (play on מגדל גד, Josh. 15:37) from there the Lord יוצא ומְגַדֵּדוכ׳ will proceed and level ; Ex. R. s. 40 ומגיד (corr. acc.). Nif. נִגְדַּד to be cut off. Keth.51a כל העומד לִיגָּדֵד כְּגָדוּד דמי Ar. (ed. ליגזז, v. גָּזַז). Hithpol. הִתְגּוֹדֵד to make incisions in ones own body. Yeb.13b, v. גּוּד. Tanḥ. Shlaḥ. 15; Num. R. s. 17 קבר מת לא תִתְגּוֹדְדוּ when one buried a dead, the law says, Ye shall not (Deut. 14:1). V. גְּדִידָה. Polel גֹּדֵד same. Yeb. l. c. א״כ לימא קרא לא תְּגוֹדְדוּ if it were so (that Deut. 14:1 meant only to forbid incisions in the body) it ought to read lo tgoddu, ye shall make no incisions.

גָּדַדI (b. h.; cmp. גזו, קצץ) to cut, cut off. Par. II, 2; Bekh.44a יָגוֹד let him lop off (the black tops of the horns or hoofs).(V. גָּדַר.Trnsf. (cmp. קצץ) to fix the price. B. Bath.13a גּוֹד או אָגוֹד either fix you a price for my share, or I shall do so (and buy your share); דינא דגוד או אגוד the right of settling by god o agod. Ib. אגוד איכא גוד ליכא the offer to buy is applicable in this case (the half-freed slave can offer to buy his other half), but the offer to sell cannot be made (since there is no price for a free man).Part. pass. גָּדוּד stripped (of branches); trnsf. empty-handed. Gen. R. s. 68, beg. ג׳ שלחו (Yalk. ib. 117 גדודי) Isaac sent Jacob away without anything valuable. Pi. גִּדֵּד to cut off, level. Gen. R. s. 71 (play on בא גד, Gen. 30:11) בא מי שעתיד לגַדֵּדוכ׳ he has come who is destined to level the fastnesses of the nations (idolatry). Tanḥ. Ki Thissa 13 (play on מגדל גד, Josh. 15:37) from there the Lord יוצא ומְגַדֵּדוכ׳ will proceed and level ; Ex. R. s. 40 ומגיד (corr. acc.). Nif. נִגְדַּד to be cut off. Keth.51a כל העומד לִיגָּדֵד כְּגָדוּד דמי Ar. (ed. ליגזז, v. גָּזַז). Hithpol. הִתְגּוֹדֵד to make incisions in ones own body. Yeb.13b, v. גּוּד. Tanḥ. Shlaḥ. 15; Num. R. s. 17 קבר מת לא תִתְגּוֹדְדוּ when one buried a dead, the law says, Ye shall not (Deut. 14:1). V. גְּדִידָה. Polel גֹּדֵד same. Yeb. l. c. א״כ לימא קרא לא תְּגוֹדְדוּ if it were so (that Deut. 14:1 meant only to forbid incisions in the body) it ought to read lo tgoddu, ye shall make no incisions.

יְקָר, יְקָרָאch. sam( יְקָר m. (b. h.; preced. wds.) gravity, dignity, honor), 1) honor, dignity. Targ. Ex. 16:7. Targ. Ps. 87:3. Ib. 8:6 Ms. (ed. אַיְקָרָא, v. אִיקָר); a. fr.Ber.28a top מַן י׳ Ms. M. (ed. כסא דמוקרא, Ms. F. דִּיקָרָא) a vessel of honor (precious vessel). Snh.46b הספידא י׳וכ׳ are funeral ceremonies (eulogies, wailings) for the honor of the deceased or of the survivors? Ib. הנהו בני י׳ נינהו were those (the survivors of the house of Jeroboam) worthy of honors?Lev. R. s. 34 לית היא עבדא לִיקָרָךְ she acts (treats thee) not according to thy dignity; Gen. R. s. 17 לִיקַרְתָּךְ. Ib. דליתה מִיְּקָרָךְ for she is not (part) of thy dignity, i. e. not worthy of thee; Yalk. Lev. 665 דלית היא יקרך, a. דיקרך; Yalk. Is. 352 דיק׳; Y.Keth.XI, 34b bot. דאִיקְרָךְ.Ber.19a הקב״ה תבע בִּיקָרֵיה the Lord takes up the cause of his offended dignity; a. fr.Pl. יִקְרַיָּא. B. Kam. 102b bot. יִקְרַיְיכוּ, v. זִילוּתָא. 2) value, price. Targ. Ps. 49:9 אילו יהיב יקרוכ׳ Ms. (ed. Lag. ויהיב יקר; ed. ויהי יקיר) were he to pay the price for their redemption.Y.Sabb.VI, 8a bot. (in a prob. corrupted sentence) וי׳ אוף ציבחר הוה סידרה יקיר though the value (of the sandal) was but a trifle, yet order (consistency in decisions) is precious; Y.Yeb.XII, 12d top (corr. acc.).

יְקָר, יְקָרָאch. sam( יְקָר m. (b. h.; preced. wds.) gravity, dignity, honor), 1) honor, dignity. Targ. Ex. 16:7. Targ. Ps. 87:3. Ib. 8:6 Ms. (ed. אַיְקָרָא, v. אִיקָר); a. fr.Ber.28a top מַן י׳ Ms. M. (ed. כסא דמוקרא, Ms. F. דִּיקָרָא) a vessel of honor (precious vessel). Snh.46b הספידא י׳וכ׳ are funeral ceremonies (eulogies, wailings) for the honor of the deceased or of the survivors? Ib. הנהו בני י׳ נינהו were those (the survivors of the house of Jeroboam) worthy of honors?Lev. R. s. 34 לית היא עבדא לִיקָרָךְ she acts (treats thee) not according to thy dignity; Gen. R. s. 17 לִיקַרְתָּךְ. Ib. דליתה מִיְּקָרָךְ for she is not (part) of thy dignity, i. e. not worthy of thee; Yalk. Lev. 665 דלית היא יקרך, a. דיקרך; Yalk. Is. 352 דיק׳; Y.Keth.XI, 34b bot. דאִיקְרָךְ.Ber.19a הקב״ה תבע בִּיקָרֵיה the Lord takes up the cause of his offended dignity; a. fr.Pl. יִקְרַיָּא. B. Kam. 102b bot. יִקְרַיְיכוּ, v. זִילוּתָא. 2) value, price. Targ. Ps. 49:9 אילו יהיב יקרוכ׳ Ms. (ed. Lag. ויהיב יקר; ed. ויהי יקיר) were he to pay the price for their redemption.Y.Sabb.VI, 8a bot. (in a prob. corrupted sentence) וי׳ אוף ציבחר הוה סידרה יקיר though the value (of the sandal) was but a trifle, yet order (consistency in decisions) is precious; Y.Yeb.XII, 12d top (corr. acc.).

יְקָר, יְקָרָאch. sam( יְקָר m. (b. h.; preced. wds.) gravity, dignity, honor), 1) honor, dignity. Targ. Ex. 16:7. Targ. Ps. 87:3. Ib. 8:6 Ms. (ed. אַיְקָרָא, v. אִיקָר); a. fr.Ber.28a top מַן י׳ Ms. M. (ed. כסא דמוקרא, Ms. F. דִּיקָרָא) a vessel of honor (precious vessel). Snh.46b הספידא י׳וכ׳ are funeral ceremonies (eulogies, wailings) for the honor of the deceased or of the survivors? Ib. הנהו בני י׳ נינהו were those (the survivors of the house of Jeroboam) worthy of honors?Lev. R. s. 34 לית היא עבדא לִיקָרָךְ she acts (treats thee) not according to thy dignity; Gen. R. s. 17 לִיקַרְתָּךְ. Ib. דליתה מִיְּקָרָךְ for she is not (part) of thy dignity, i. e. not worthy of thee; Yalk. Lev. 665 דלית היא יקרך, a. דיקרך; Yalk. Is. 352 דיק׳; Y.Keth.XI, 34b bot. דאִיקְרָךְ.Ber.19a הקב״ה תבע בִּיקָרֵיה the Lord takes up the cause of his offended dignity; a. fr.Pl. יִקְרַיָּא. B. Kam. 102b bot. יִקְרַיְיכוּ, v. זִילוּתָא. 2) value, price. Targ. Ps. 49:9 אילו יהיב יקרוכ׳ Ms. (ed. Lag. ויהיב יקר; ed. ויהי יקיר) were he to pay the price for their redemption.Y.Sabb.VI, 8a bot. (in a prob. corrupted sentence) וי׳ אוף ציבחר הוה סידרה יקיר though the value (of the sandal) was but a trifle, yet order (consistency in decisions) is precious; Y.Yeb.XII, 12d top (corr. acc.).

יְקָר, יְקָרָאch. sam( יְקָר m. (b. h.; preced. wds.) gravity, dignity, honor), 1) honor, dignity. Targ. Ex. 16:7. Targ. Ps. 87:3. Ib. 8:6 Ms. (ed. אַיְקָרָא, v. אִיקָר); a. fr.Ber.28a top מַן י׳ Ms. M. (ed. כסא דמוקרא, Ms. F. דִּיקָרָא) a vessel of honor (precious vessel). Snh.46b הספידא י׳וכ׳ are funeral ceremonies (eulogies, wailings) for the honor of the deceased or of the survivors? Ib. הנהו בני י׳ נינהו were those (the survivors of the house of Jeroboam) worthy of honors?Lev. R. s. 34 לית היא עבדא לִיקָרָךְ she acts (treats thee) not according to thy dignity; Gen. R. s. 17 לִיקַרְתָּךְ. Ib. דליתה מִיְּקָרָךְ for she is not (part) of thy dignity, i. e. not worthy of thee; Yalk. Lev. 665 דלית היא יקרך, a. דיקרך; Yalk. Is. 352 דיק׳; Y.Keth.XI, 34b bot. דאִיקְרָךְ.Ber.19a הקב״ה תבע בִּיקָרֵיה the Lord takes up the cause of his offended dignity; a. fr.Pl. יִקְרַיָּא. B. Kam. 102b bot. יִקְרַיְיכוּ, v. זִילוּתָא. 2) value, price. Targ. Ps. 49:9 אילו יהיב יקרוכ׳ Ms. (ed. Lag. ויהיב יקר; ed. ויהי יקיר) were he to pay the price for their redemption.Y.Sabb.VI, 8a bot. (in a prob. corrupted sentence) וי׳ אוף ציבחר הוה סידרה יקיר though the value (of the sandal) was but a trifle, yet order (consistency in decisions) is precious; Y.Yeb.XII, 12d top (corr. acc.).

עַיִן, עֵינָא, עַיְינָאch. sam( עַיִן f. (b. h.; עוּן) a reflection of, of the nature of; an abstract of), 1) eye, sight Targ. Lev. 24:20. Targ. O. Ex. 22:2. Ib. 10:5; a. fr.Ḥull.96a, a. fr. טביעות ע׳, v. טְבִיעוּתָא.בע׳ (v. preced.) discernible, in natural form. Pes.75a top בְּעֵינֵיה, v. קִיּוּהָא.כְּעֵין, מֵעֵין, v. preced. Targ. Deut. 33:28. Targ. Josh 24:27; a. e.ע׳ בישא (or only ע׳) evil eye. Targ. Y. Gen. 42:5. Ber.20a. Pes.50b שלטא בהו ע׳ the eye controls them (they cannot be hidden from sight; v. Taan.8b, quot. in preced.). B. Mets.30a משום ע׳ (Ms. M. ע׳ בישא) because it attracts the (evil) eye; a. v. fr.Ned.50a the ram (figure-head, v. אֵילָא) דכל ספינתא עבדין ליה מן ע׳ which all ships have attached (as a protection) from the evil eye (and which the losers paid a high price for redeeming; cmp. Sm. Ant. s. v. Insigne) (comment. explain differently).Pl. עֵינִין, עַיְינִין. Targ. Gen. 3:6; a. fr. 2) ring, collar; hole. M. Kat. 10a בת עינא (he cuts out) the hole for the hopper, v. כָּבַש.Pl. as ab. Targ. Hos. 10:10, v. עוֹנָתָא. 3) ( guide, guide-post on cross-roads (only in pl.). Targ. O. Gen. 38:14 פרשות ע׳; ib. 21 ע׳ (ed. Berl. עֵינַיִם, as pr. n. pl.; Y. סכות ע׳). 4) spring, well. Targ. Gen. 16:7; a. fr.Targ. Y. I Ex. 15:27 ענווא (some ed. עניא, read: עֵינָא or עַיְינָא).Pl. עַיְינִין, עֵינָוָון, עֵינָוָן, עֵינְוָתָא; עֵינָתָא Targ. Y. I, II ib. Targ. 2 Chr. 32:3. Ib. 4 עַיְינָוָתָא. Targ. Y. I Num. 34:9, sq. (טירת) עֵינְוָותָא pr. n. pl. Tirath ‘Envatha (h. text חצר עינן); Targ. Y. II ib. (דירת) עַיְינוּתָא, v. עַיְנוּתָא.Bekh.55a sq. והאיכא עינתא מידליין but are there not springs higher than the Euphrates?

עַיִן, עֵינָא, עַיְינָאch. sam( עַיִן f. (b. h.; עוּן) a reflection of, of the nature of; an abstract of), 1) eye, sight Targ. Lev. 24:20. Targ. O. Ex. 22:2. Ib. 10:5; a. fr.Ḥull.96a, a. fr. טביעות ע׳, v. טְבִיעוּתָא.בע׳ (v. preced.) discernible, in natural form. Pes.75a top בְּעֵינֵיה, v. קִיּוּהָא.כְּעֵין, מֵעֵין, v. preced. Targ. Deut. 33:28. Targ. Josh 24:27; a. e.ע׳ בישא (or only ע׳) evil eye. Targ. Y. Gen. 42:5. Ber.20a. Pes.50b שלטא בהו ע׳ the eye controls them (they cannot be hidden from sight; v. Taan.8b, quot. in preced.). B. Mets.30a משום ע׳ (Ms. M. ע׳ בישא) because it attracts the (evil) eye; a. v. fr.Ned.50a the ram (figure-head, v. אֵילָא) דכל ספינתא עבדין ליה מן ע׳ which all ships have attached (as a protection) from the evil eye (and which the losers paid a high price for redeeming; cmp. Sm. Ant. s. v. Insigne) (comment. explain differently).Pl. עֵינִין, עַיְינִין. Targ. Gen. 3:6; a. fr. 2) ring, collar; hole. M. Kat. 10a בת עינא (he cuts out) the hole for the hopper, v. כָּבַש.Pl. as ab. Targ. Hos. 10:10, v. עוֹנָתָא. 3) ( guide, guide-post on cross-roads (only in pl.). Targ. O. Gen. 38:14 פרשות ע׳; ib. 21 ע׳ (ed. Berl. עֵינַיִם, as pr. n. pl.; Y. סכות ע׳). 4) spring, well. Targ. Gen. 16:7; a. fr.Targ. Y. I Ex. 15:27 ענווא (some ed. עניא, read: עֵינָא or עַיְינָא).Pl. עַיְינִין, עֵינָוָון, עֵינָוָן, עֵינְוָתָא; עֵינָתָא Targ. Y. I, II ib. Targ. 2 Chr. 32:3. Ib. 4 עַיְינָוָתָא. Targ. Y. I Num. 34:9, sq. (טירת) עֵינְוָותָא pr. n. pl. Tirath ‘Envatha (h. text חצר עינן); Targ. Y. II ib. (דירת) עַיְינוּתָא, v. עַיְנוּתָא.Bekh.55a sq. והאיכא עינתא מידליין but are there not springs higher than the Euphrates?

עַיִן, עֵינָא, עַיְינָאch. sam( עַיִן f. (b. h.; עוּן) a reflection of, of the nature of; an abstract of), 1) eye, sight Targ. Lev. 24:20. Targ. O. Ex. 22:2. Ib. 10:5; a. fr.Ḥull.96a, a. fr. טביעות ע׳, v. טְבִיעוּתָא.בע׳ (v. preced.) discernible, in natural form. Pes.75a top בְּעֵינֵיה, v. קִיּוּהָא.כְּעֵין, מֵעֵין, v. preced. Targ. Deut. 33:28. Targ. Josh 24:27; a. e.ע׳ בישא (or only ע׳) evil eye. Targ. Y. Gen. 42:5. Ber.20a. Pes.50b שלטא בהו ע׳ the eye controls them (they cannot be hidden from sight; v. Taan.8b, quot. in preced.). B. Mets.30a משום ע׳ (Ms. M. ע׳ בישא) because it attracts the (evil) eye; a. v. fr.Ned.50a the ram (figure-head, v. אֵילָא) דכל ספינתא עבדין ליה מן ע׳ which all ships have attached (as a protection) from the evil eye (and which the losers paid a high price for redeeming; cmp. Sm. Ant. s. v. Insigne) (comment. explain differently).Pl. עֵינִין, עַיְינִין. Targ. Gen. 3:6; a. fr. 2) ring, collar; hole. M. Kat. 10a בת עינא (he cuts out) the hole for the hopper, v. כָּבַש.Pl. as ab. Targ. Hos. 10:10, v. עוֹנָתָא. 3) ( guide, guide-post on cross-roads (only in pl.). Targ. O. Gen. 38:14 פרשות ע׳; ib. 21 ע׳ (ed. Berl. עֵינַיִם, as pr. n. pl.; Y. סכות ע׳). 4) spring, well. Targ. Gen. 16:7; a. fr.Targ. Y. I Ex. 15:27 ענווא (some ed. עניא, read: עֵינָא or עַיְינָא).Pl. עַיְינִין, עֵינָוָון, עֵינָוָן, עֵינְוָתָא; עֵינָתָא Targ. Y. I, II ib. Targ. 2 Chr. 32:3. Ib. 4 עַיְינָוָתָא. Targ. Y. I Num. 34:9, sq. (טירת) עֵינְוָותָא pr. n. pl. Tirath ‘Envatha (h. text חצר עינן); Targ. Y. II ib. (דירת) עַיְינוּתָא, v. עַיְנוּתָא.Bekh.55a sq. והאיכא עינתא מידליין but are there not springs higher than the Euphrates?

עַיִן, עֵינָא, עַיְינָאch. sam( עַיִן f. (b. h.; עוּן) a reflection of, of the nature of; an abstract of), 1) eye, sight Targ. Lev. 24:20. Targ. O. Ex. 22:2. Ib. 10:5; a. fr.Ḥull.96a, a. fr. טביעות ע׳, v. טְבִיעוּתָא.בע׳ (v. preced.) discernible, in natural form. Pes.75a top בְּעֵינֵיה, v. קִיּוּהָא.כְּעֵין, מֵעֵין, v. preced. Targ. Deut. 33:28. Targ. Josh 24:27; a. e.ע׳ בישא (or only ע׳) evil eye. Targ. Y. Gen. 42:5. Ber.20a. Pes.50b שלטא בהו ע׳ the eye controls them (they cannot be hidden from sight; v. Taan.8b, quot. in preced.). B. Mets.30a משום ע׳ (Ms. M. ע׳ בישא) because it attracts the (evil) eye; a. v. fr.Ned.50a the ram (figure-head, v. אֵילָא) דכל ספינתא עבדין ליה מן ע׳ which all ships have attached (as a protection) from the evil eye (and which the losers paid a high price for redeeming; cmp. Sm. Ant. s. v. Insigne) (comment. explain differently).Pl. עֵינִין, עַיְינִין. Targ. Gen. 3:6; a. fr. 2) ring, collar; hole. M. Kat. 10a בת עינא (he cuts out) the hole for the hopper, v. כָּבַש.Pl. as ab. Targ. Hos. 10:10, v. עוֹנָתָא. 3) ( guide, guide-post on cross-roads (only in pl.). Targ. O. Gen. 38:14 פרשות ע׳; ib. 21 ע׳ (ed. Berl. עֵינַיִם, as pr. n. pl.; Y. סכות ע׳). 4) spring, well. Targ. Gen. 16:7; a. fr.Targ. Y. I Ex. 15:27 ענווא (some ed. עניא, read: עֵינָא or עַיְינָא).Pl. עַיְינִין, עֵינָוָון, עֵינָוָן, עֵינְוָתָא; עֵינָתָא Targ. Y. I, II ib. Targ. 2 Chr. 32:3. Ib. 4 עַיְינָוָתָא. Targ. Y. I Num. 34:9, sq. (טירת) עֵינְוָותָא pr. n. pl. Tirath ‘Envatha (h. text חצר עינן); Targ. Y. II ib. (דירת) עַיְינוּתָא, v. עַיְנוּתָא.Bekh.55a sq. והאיכא עינתא מידליין but are there not springs higher than the Euphrates?

עַיִן, עֵינָא, עַיְינָאch. sam( עַיִן f. (b. h.; עוּן) a reflection of, of the nature of; an abstract of), 1) eye, sight Targ. Lev. 24:20. Targ. O. Ex. 22:2. Ib. 10:5; a. fr.Ḥull.96a, a. fr. טביעות ע׳, v. טְבִיעוּתָא.בע׳ (v. preced.) discernible, in natural form. Pes.75a top בְּעֵינֵיה, v. קִיּוּהָא.כְּעֵין, מֵעֵין, v. preced. Targ. Deut. 33:28. Targ. Josh 24:27; a. e.ע׳ בישא (or only ע׳) evil eye. Targ. Y. Gen. 42:5. Ber.20a. Pes.50b שלטא בהו ע׳ the eye controls them (they cannot be hidden from sight; v. Taan.8b, quot. in preced.). B. Mets.30a משום ע׳ (Ms. M. ע׳ בישא) because it attracts the (evil) eye; a. v. fr.Ned.50a the ram (figure-head, v. אֵילָא) דכל ספינתא עבדין ליה מן ע׳ which all ships have attached (as a protection) from the evil eye (and which the losers paid a high price for redeeming; cmp. Sm. Ant. s. v. Insigne) (comment. explain differently).Pl. עֵינִין, עַיְינִין. Targ. Gen. 3:6; a. fr. 2) ring, collar; hole. M. Kat. 10a בת עינא (he cuts out) the hole for the hopper, v. כָּבַש.Pl. as ab. Targ. Hos. 10:10, v. עוֹנָתָא. 3) ( guide, guide-post on cross-roads (only in pl.). Targ. O. Gen. 38:14 פרשות ע׳; ib. 21 ע׳ (ed. Berl. עֵינַיִם, as pr. n. pl.; Y. סכות ע׳). 4) spring, well. Targ. Gen. 16:7; a. fr.Targ. Y. I Ex. 15:27 ענווא (some ed. עניא, read: עֵינָא or עַיְינָא).Pl. עַיְינִין, עֵינָוָון, עֵינָוָן, עֵינְוָתָא; עֵינָתָא Targ. Y. I, II ib. Targ. 2 Chr. 32:3. Ib. 4 עַיְינָוָתָא. Targ. Y. I Num. 34:9, sq. (טירת) עֵינְוָותָא pr. n. pl. Tirath ‘Envatha (h. text חצר עינן); Targ. Y. II ib. (דירת) עַיְינוּתָא, v. עַיְנוּתָא.Bekh.55a sq. והאיכא עינתא מידליין but are there not springs higher than the Euphrates?

קוּפְךָּאII, קוּפַּד m. (cmp. preced.) ( a ball, cmp. אוּמְצָא, a piece of meat, in gen. meat; (the Greek κοπάδιον is prob. an adaptation of our w.. Y.Shek.V, end, 49b (read:) הא לך טימיתה וזיל זבין ק׳ (Bab. ed. קופר; Ms. M. קופך בשר, read … ד; v. Rabb. D. S. a. l. note) here is the price for it, go and buy a piece of meat. Y.Ber.II, 5c bot. Y.Pes.VI, 33c. Y.Shebi.VI, end, 37a עבד ליה ק׳ he prepared a piece of meat for him. Y.Maas. Sh. II, 53c bot. קוּפְדָּה שמינה a piece of fat meat. Gen. R. s. 19, beg. ק׳ צלי (some ed. קופר) a piece of roast. Ib. s. 63 (expl. כי צידוכ׳, Gen. 25:28) קופרא טבאוכ׳ a good piece of meatfor his (Isaacs) mouth, a good cup of wine ; Yalk. ib. 110 קופרא; a. fr.Ber.44b על מיני ק׳ Ar. (ed. קופרא Ms. M. על הקופרא) over all kinds of meat dishes.Pl. קוּפְרָּן, קוּפְדִּין. Y.Shek.V, 49a bot. חמון קופדן look at these pieces of flesh (on his body)!; Lev. R. s. 34 קפדון (read: ין …, some ed. קפדן, oth. קפרן); Koh. R. to V, 13 קופדין (some ed. קופר׳). Y.Shebi.VIII, 38a מקטעתה ק׳וכ׳ to cut it in pieces and sell it in the market.

קוּפְךָּאII, קוּפַּד m. (cmp. preced.) ( a ball, cmp. אוּמְצָא, a piece of meat, in gen. meat; (the Greek κοπάδιον is prob. an adaptation of our w.. Y.Shek.V, end, 49b (read:) הא לך טימיתה וזיל זבין ק׳ (Bab. ed. קופר; Ms. M. קופך בשר, read … ד; v. Rabb. D. S. a. l. note) here is the price for it, go and buy a piece of meat. Y.Ber.II, 5c bot. Y.Pes.VI, 33c. Y.Shebi.VI, end, 37a עבד ליה ק׳ he prepared a piece of meat for him. Y.Maas. Sh. II, 53c bot. קוּפְדָּה שמינה a piece of fat meat. Gen. R. s. 19, beg. ק׳ צלי (some ed. קופר) a piece of roast. Ib. s. 63 (expl. כי צידוכ׳, Gen. 25:28) קופרא טבאוכ׳ a good piece of meatfor his (Isaacs) mouth, a good cup of wine ; Yalk. ib. 110 קופרא; a. fr.Ber.44b על מיני ק׳ Ar. (ed. קופרא Ms. M. על הקופרא) over all kinds of meat dishes.Pl. קוּפְרָּן, קוּפְדִּין. Y.Shek.V, 49a bot. חמון קופדן look at these pieces of flesh (on his body)!; Lev. R. s. 34 קפדון (read: ין …, some ed. קפדן, oth. קפרן); Koh. R. to V, 13 קופדין (some ed. קופר׳). Y.Shebi.VIII, 38a מקטעתה ק׳וכ׳ to cut it in pieces and sell it in the market.

פרניתTanḥ. ed. Bub., Ḥuck. 3 התחיל מתפרנית עליה prob. to be read: מַפְרִיז עליהם (v. פָּרַז) he began to raise the price for them (Pesik. R. s. 14 עולה עליהם).

פָּסַק(b. h. פָּשַׂק) (to separate, part, distribute, 1) to divide, split, interrupt. Taan.27b; Meg.22a פּוֹסֵק the reader divides (one verse), i. e. the first reads two verses and a half, leaving the other half to be read by his successor. Ib. לא התיר לי לִפְסוֹקוכ׳ he permitted me to cut a verse in two only in teaching the school children. Ib. 31b במשנה תורה פוסק the chapter in Deuteronomy containing the curses (Deut. 28:15–69) may be divided (to be read by two or more); a. fr.(Gen. R. s. 10 כיון שפסקה; Yalk. ib. 16 שפוסקה, v. פָּתַק.Part. pass. פָּסוּק; f. פְּסוּקָה. Ḥull.III, 3 פְּסוּקַת הגרגרת, v. גַּרְגֶּרֶת. 2) (denom. of פָּסוּק) to recite a verse. Ḥag.15a, sq. פְּסוֹק לי פְּסוּקְךָ (interch. with Chald. פסוק לי פסוקיך) recite to me thy Bible verse (recently learned). 3) (cmp. חָתַךְ, גָּזַר) to apportion, assign; to provide; to promise, agree. Keth.65a אין פּוֹסְקִין יינות לאשה in decreeing alimentation for a woman we do not provide for wine. Ib. כך תִּפְסְקוּ לבנותיכם so much (and no more) may ye grant to your daughters. Ib. 107a פוסקין מזונות לאשת איש the court assigns alimentation (from the estate) to a deserted wife. Ib. V, 8 לא פ׳ … אלאוכ׳ only R. Y. decreed barley as a part of alimentation, because he lived near Edom. Ib. פוסק לעומתןוכ׳ he must give her, v. עוּמָּה. Ib. VI, 2 הפוסק מעות לחתנו if a man agrees to pay a certain amount to his intended son-in-law (on the date of marriage). Ib. 3 פָּסְקָה להכניס … הוא פוסקוכ׳ if she promises to bring to him one thousand Denars, he must assign to her (as settlement in the Kthubah) fifteen Manehs. Tosef. ib. XIII (XII), 1 אם פָּסְקוּ לה … מה שפסקו פסקו if the court has granted her (alimentation), what they have granted, is granted. Ib. פסקה היא לעצמה (not על עצמה) if she herself has promised (to bring her husband a certain sum, and now her father refuses to give it). Ib. אבה פ׳ עליוכ׳ my father has promised for me; what can I do (if he retracts)?; Keth.XIII, 5. Y.Kidd.IV, 65c top פּוֹסְקֵי צדקה ברביםוכ׳ those who subscribe to a charity in public and refuse to pay; Taan.8b; a. v. fr. 4) to fix a price; to buy on time. Gitt.58a אפדנו בכל ממון שפוסקין עליו I will redeem him for any price that they may set on him. B. Mets.V, 7 אין פוסקין … עד שיצא השער you dare not fix a price on crops (buy on time), until the market price has been published. Ib. יצא השער פוסקין ואע״פ שאין לזה יש לזה (missing in Y. ed.) when the market price is out, you may buy, for although he (the seller) has no goods as yet, others have. Ib. פוסק עמו על הגדיש, v. גָּדִיש; a. v. fr. 5) פ׳ דברים ( to split words, to argue. Snh.44b פיסקון שפוסק דברים כלפי מעלה Gabriel is surnamed Pisḳon, because he argues with the Lord. 6) (neut. verb) to be cut off; to cease, be stopped. Sot.IX, 9 משרבו … פסקו המים המרים … הפסיקן when the faithless men became frequent, the application of the waters of jealousy ceased, and it was R. J. ben Z. that abolished them. Ib. 12 פסקו אנשי אמונה the men of faith ceased to exist. Tanḥ. Shmoth 16 אין אותה מצוה פוֹסֶקֶת מביתו that good deed shall never cease from (being practiced in) his house. Gen. R. s. 52 פסקו העוברים והשבים travellers ceased to pass by; a. v. fr. Nif. נִפְסַק to be split, cut in two, broken. Tosef.B. Kam. XI, 15; B. Kam. 119b הנ׳ במגירה chips at planing, v. גָּרַר I. Ḥull.III, 1 נשברה השדרה ונ׳ החוט שלה if the spinal column is broken and the spinal cord severed. Sabb.112a סנדל שנִפְסְקוּ שתי אזניו a sandal, both ears (loops) of which are torn off; Tosef.Kel.B. Bath. IV, 5 שנִתְפַּסְּקוּ; Kel. XXVI, 4; a. fr.Tosef.Mikv.III, 5, sq. ונפסקו, v. פָּתַק. Hif. הִפְסִיק 1) to separate, sever connection; to form a partition. Sot.38b אפי׳ מחיצה … אינה מַפְסֶקֶת ביןוכ׳ not even an iron wall forms a partition between Israel and his father in heaven (worshippers form a congregation even if separated by a partition); Pes.85b. Peah. I, 2 ואלו מַפְסִיקִין לפאה the following things form a division of fields with regard to Peah: a brook Ab. Zar.52a אתה׳ הענין the word eth (before ĕlohehem Deut. 12:2) divides the subject (so as not to allow an analogy between idolatrous utensils and the idols themselves), v. next w.; a. fr. 2) to interrupt; to cause to cease; to leave off; to pause. Ber.II, 2 בין ויאמר לאמת ויציב לא יַפְסִיק between the last portion of the Sh‘mʿa (Num. 15:37–41) and ‘Ĕmeth Vyatsib one must not pause (interrupt the prayer to greet a person). Ib. 14a במגילה מהו שיפסיק may one interrupt ones self during the reading of the Mgillah? (Ib. also פּוֹסֵק Kal. Ib. 5:1. Ex. R. s. 2 עם כל הנביאיםה׳ מלדבר … לאה׳ מימיו with all other prophets the Lord ceased from speaking at times, but with Moses he never ceased. Taan.30a סעודה המַפְסִיק בה the meal with which one ceases (the last meal before beginning to fast, called סעודה המַפְסֶקֶת). Y.Nidd.I, 49c והִפְסִיקָה שלש עונות and ceased (to have menstruation) for three periods. Meg.III, 6 אין מַפְסִיקִין בקללותוכ׳ in reading the curses (Lev. 26:14–44; Deut. 28:15–69) you must not break off, but one person must read the whole Ib. 31b מקום שמפסיקין בשבתוכ׳ where they leave off reading on Sabbath morning, there they continue in the afternoon Sot.IX, 9, v. supra. Gen. R. s. 52, beg. מה אני מפסיק צדקה מביתי shall I allow charity to cease in my house (to fall into desuetude from want of opportunity)?; a. fr. 3) to cut sprays off, trim, v. פָּסַג. 4) to dam. Tosef.Par.V (IV), 9 מפסיק ומנגב he makes a dam (cuts off the influx) and lays the cavity dry. Pi. פִּיסֵּק 1) to trim. Tosef.B. Kam. XI, 18, v. פָּסַג. 2) to interrupt.Part. pass. מְפוּסָּק; pl. מְפוּסָּקִין. Y.Pes.X, 37c; Y.Sabb.VIII, beg.11a מהו לשתותן מפ׳ how about drinking them (the four cups of the Passover evening) in pauses (sipping)?, v. פִּיסָּק. 3) to cut down, ruin; to cut to pieces. Pesik. Naḥ., p. 128a> קיצצוהו ופִיסְּקוּהוּ they cut it down and ruined it (the vineyard). Lam. R. to IV, 15 והיתה … עליהן ומְפַסַּקְתָּן the carriage passed over them and dismembered them; Pesik. Vattom., p. 133b> ומפסקתה (corr. acc.); Yalk. Is. 266 והיתה … עליה ומְפַסַּקְתָּהּ; a. e. Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק 1) to be severed. Tosef.Kel.B. Bath. IV, 5, v. supra. 2) (sub. בעינים, cmp. קרץ, Prov. 10:10; 6:13) to blink. Deut. R. s. 5 עשה עצמו מִתְפַּסֵּק he pretended to be blinking (Y.Sot.I, 16d bot., a. e. עבד גרמיה חשש בעייניה).

פָּסַק(b. h. פָּשַׂק) (to separate, part, distribute, 1) to divide, split, interrupt. Taan.27b; Meg.22a פּוֹסֵק the reader divides (one verse), i. e. the first reads two verses and a half, leaving the other half to be read by his successor. Ib. לא התיר לי לִפְסוֹקוכ׳ he permitted me to cut a verse in two only in teaching the school children. Ib. 31b במשנה תורה פוסק the chapter in Deuteronomy containing the curses (Deut. 28:15–69) may be divided (to be read by two or more); a. fr.(Gen. R. s. 10 כיון שפסקה; Yalk. ib. 16 שפוסקה, v. פָּתַק.Part. pass. פָּסוּק; f. פְּסוּקָה. Ḥull.III, 3 פְּסוּקַת הגרגרת, v. גַּרְגֶּרֶת. 2) (denom. of פָּסוּק) to recite a verse. Ḥag.15a, sq. פְּסוֹק לי פְּסוּקְךָ (interch. with Chald. פסוק לי פסוקיך) recite to me thy Bible verse (recently learned). 3) (cmp. חָתַךְ, גָּזַר) to apportion, assign; to provide; to promise, agree. Keth.65a אין פּוֹסְקִין יינות לאשה in decreeing alimentation for a woman we do not provide for wine. Ib. כך תִּפְסְקוּ לבנותיכם so much (and no more) may ye grant to your daughters. Ib. 107a פוסקין מזונות לאשת איש the court assigns alimentation (from the estate) to a deserted wife. Ib. V, 8 לא פ׳ … אלאוכ׳ only R. Y. decreed barley as a part of alimentation, because he lived near Edom. Ib. פוסק לעומתןוכ׳ he must give her, v. עוּמָּה. Ib. VI, 2 הפוסק מעות לחתנו if a man agrees to pay a certain amount to his intended son-in-law (on the date of marriage). Ib. 3 פָּסְקָה להכניס … הוא פוסקוכ׳ if she promises to bring to him one thousand Denars, he must assign to her (as settlement in the Kthubah) fifteen Manehs. Tosef. ib. XIII (XII), 1 אם פָּסְקוּ לה … מה שפסקו פסקו if the court has granted her (alimentation), what they have granted, is granted. Ib. פסקה היא לעצמה (not על עצמה) if she herself has promised (to bring her husband a certain sum, and now her father refuses to give it). Ib. אבה פ׳ עליוכ׳ my father has promised for me; what can I do (if he retracts)?; Keth.XIII, 5. Y.Kidd.IV, 65c top פּוֹסְקֵי צדקה ברביםוכ׳ those who subscribe to a charity in public and refuse to pay; Taan.8b; a. v. fr. 4) to fix a price; to buy on time. Gitt.58a אפדנו בכל ממון שפוסקין עליו I will redeem him for any price that they may set on him. B. Mets.V, 7 אין פוסקין … עד שיצא השער you dare not fix a price on crops (buy on time), until the market price has been published. Ib. יצא השער פוסקין ואע״פ שאין לזה יש לזה (missing in Y. ed.) when the market price is out, you may buy, for although he (the seller) has no goods as yet, others have. Ib. פוסק עמו על הגדיש, v. גָּדִיש; a. v. fr. 5) פ׳ דברים ( to split words, to argue. Snh.44b פיסקון שפוסק דברים כלפי מעלה Gabriel is surnamed Pisḳon, because he argues with the Lord. 6) (neut. verb) to be cut off; to cease, be stopped. Sot.IX, 9 משרבו … פסקו המים המרים … הפסיקן when the faithless men became frequent, the application of the waters of jealousy ceased, and it was R. J. ben Z. that abolished them. Ib. 12 פסקו אנשי אמונה the men of faith ceased to exist. Tanḥ. Shmoth 16 אין אותה מצוה פוֹסֶקֶת מביתו that good deed shall never cease from (being practiced in) his house. Gen. R. s. 52 פסקו העוברים והשבים travellers ceased to pass by; a. v. fr. Nif. נִפְסַק to be split, cut in two, broken. Tosef.B. Kam. XI, 15; B. Kam. 119b הנ׳ במגירה chips at planing, v. גָּרַר I. Ḥull.III, 1 נשברה השדרה ונ׳ החוט שלה if the spinal column is broken and the spinal cord severed. Sabb.112a סנדל שנִפְסְקוּ שתי אזניו a sandal, both ears (loops) of which are torn off; Tosef.Kel.B. Bath. IV, 5 שנִתְפַּסְּקוּ; Kel. XXVI, 4; a. fr.Tosef.Mikv.III, 5, sq. ונפסקו, v. פָּתַק. Hif. הִפְסִיק 1) to separate, sever connection; to form a partition. Sot.38b אפי׳ מחיצה … אינה מַפְסֶקֶת ביןוכ׳ not even an iron wall forms a partition between Israel and his father in heaven (worshippers form a congregation even if separated by a partition); Pes.85b. Peah. I, 2 ואלו מַפְסִיקִין לפאה the following things form a division of fields with regard to Peah: a brook Ab. Zar.52a אתה׳ הענין the word eth (before ĕlohehem Deut. 12:2) divides the subject (so as not to allow an analogy between idolatrous utensils and the idols themselves), v. next w.; a. fr. 2) to interrupt; to cause to cease; to leave off; to pause. Ber.II, 2 בין ויאמר לאמת ויציב לא יַפְסִיק between the last portion of the Sh‘mʿa (Num. 15:37–41) and ‘Ĕmeth Vyatsib one must not pause (interrupt the prayer to greet a person). Ib. 14a במגילה מהו שיפסיק may one interrupt ones self during the reading of the Mgillah? (Ib. also פּוֹסֵק Kal. Ib. 5:1. Ex. R. s. 2 עם כל הנביאיםה׳ מלדבר … לאה׳ מימיו with all other prophets the Lord ceased from speaking at times, but with Moses he never ceased. Taan.30a סעודה המַפְסִיק בה the meal with which one ceases (the last meal before beginning to fast, called סעודה המַפְסֶקֶת). Y.Nidd.I, 49c והִפְסִיקָה שלש עונות and ceased (to have menstruation) for three periods. Meg.III, 6 אין מַפְסִיקִין בקללותוכ׳ in reading the curses (Lev. 26:14–44; Deut. 28:15–69) you must not break off, but one person must read the whole Ib. 31b מקום שמפסיקין בשבתוכ׳ where they leave off reading on Sabbath morning, there they continue in the afternoon Sot.IX, 9, v. supra. Gen. R. s. 52, beg. מה אני מפסיק צדקה מביתי shall I allow charity to cease in my house (to fall into desuetude from want of opportunity)?; a. fr. 3) to cut sprays off, trim, v. פָּסַג. 4) to dam. Tosef.Par.V (IV), 9 מפסיק ומנגב he makes a dam (cuts off the influx) and lays the cavity dry. Pi. פִּיסֵּק 1) to trim. Tosef.B. Kam. XI, 18, v. פָּסַג. 2) to interrupt.Part. pass. מְפוּסָּק; pl. מְפוּסָּקִין. Y.Pes.X, 37c; Y.Sabb.VIII, beg.11a מהו לשתותן מפ׳ how about drinking them (the four cups of the Passover evening) in pauses (sipping)?, v. פִּיסָּק. 3) to cut down, ruin; to cut to pieces. Pesik. Naḥ., p. 128a> קיצצוהו ופִיסְּקוּהוּ they cut it down and ruined it (the vineyard). Lam. R. to IV, 15 והיתה … עליהן ומְפַסַּקְתָּן the carriage passed over them and dismembered them; Pesik. Vattom., p. 133b> ומפסקתה (corr. acc.); Yalk. Is. 266 והיתה … עליה ומְפַסַּקְתָּהּ; a. e. Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק 1) to be severed. Tosef.Kel.B. Bath. IV, 5, v. supra. 2) (sub. בעינים, cmp. קרץ, Prov. 10:10; 6:13) to blink. Deut. R. s. 5 עשה עצמו מִתְפַּסֵּק he pretended to be blinking (Y.Sot.I, 16d bot., a. e. עבד גרמיה חשש בעייניה).